Latest / The C.N.S Revelation...with Yve... / 7.8.26 Daily Lesson: Esau's Rebellion and The Most High's Rebuke - Season 6

Transcript

7.8.26 Daily Lesson: Esau's Rebellion and The Most High's Rebuke - Season 6 · The C.N.S Revelation...with Yve...

• 0:03
  Speaker 1: Hello and welcome to another episode of the Scriptural Cliffonal Sessions,
• 0:08
  Speaker 1: also known as the CNS Revelation with Eve. Both the
• 0:12
  Speaker 1: Scriptural Clifftonal Sessions and the CNS Revelation with Eve are
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• 0:47
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• 1:08
  Speaker 1: Happy hump Day everyone, Welcome to all the new people,
• 1:11
  Speaker 1: Welcome back to all my old reliables. Hello, Hello, Hello
• 1:15
  Speaker 1: to everyone. I have a daily lesson and it's another
• 1:19
  Speaker 1: long one. I told you when I was on my sabbatical.
• 1:23
  Speaker 1: There's a lot of stuff I had to write up.
• 1:25
  Speaker 1: I still have more stuff I need to write up
• 1:29
  Speaker 1: so much that I needed some spiritual R and R,
• 1:35
  Speaker 1: and I needed some time to get my information and
• 1:40
  Speaker 1: my research gathered up. All right. You know, we are
• 1:45
  Speaker 1: living in days of uncertainty, and we are at the
• 1:48
  Speaker 1: end of the days. So I will be giving you
• 1:50
  Speaker 1: more information, more spiritual information about how this world is
• 1:56
  Speaker 1: working and what's going on behind the scenes. As I
• 2:01
  Speaker 1: told you last week in regards to the scriptural I
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  Speaker 1: mean the hump Day lesson Heathens, Gentiles, children of Israel,
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  Speaker 1: and Rebels. I'm gonna be giving you more information on
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  Speaker 1: each nation and what's going down regarding the nation, because
• 2:25
  Speaker 1: we need to know what's going on in the front
• 2:28
  Speaker 1: of our faces today, because there's a lot of things
• 2:31
  Speaker 1: that's going on and people are missing it. You need
• 2:35
  Speaker 1: to learn how to discern. And the more you're in
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  Speaker 1: the scriptures, the more you read them for yourself, the
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  Speaker 1: more you meditate on the word, more you hear from
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  Speaker 1: your brethren giving you information. Because remember the Most High
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  Speaker 1: bought out his spirit and people are doing spiritual things.
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  Speaker 1: You need to be able to catch all of that
• 2:53
  Speaker 1: in order to build your discernment. Remember, discernment is built
• 2:58
  Speaker 1: on the foundation of common sense, and common sense is
• 3:01
  Speaker 1: not common you already know that you understand it. Okay,
• 3:04
  Speaker 1: So without me going into all of that, I will
• 3:07
  Speaker 1: be doing a lesson, and I will be drinking also,
• 3:10
  Speaker 1: just to let you know, I'll be doing a daily lesson.
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  Speaker 1: And the lesson's title is e Source Rebellion and Ya's Response.
• 3:24
  Speaker 1: Esre's Rebellion and Ya's Response. Now, before I say this lesson,
• 3:31
  Speaker 1: I have to say this. There's no way in the
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  Speaker 1: world that I could give you every nuance of what
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  Speaker 1: Esau is doing in the world. There's no way I
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  Speaker 1: could give it to you. Okay, if I could spoon
• 3:45
  Speaker 1: feed you. If I had to spoon feed you all
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  Speaker 1: the little nuances, you would not be able to receive
• 3:51
  Speaker 1: all the food because it's a lot. But I'm gonna
• 3:55
  Speaker 1: give you as much as I can under the circumstances,
• 4:00
  Speaker 1: so that you know and you are able to see
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  Speaker 1: and discern who's doing what. Okay. The reason why I
• 4:08
  Speaker 1: did the heat is gentiles and children of Israel with
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  Speaker 1: their rebels, is so that you could understand who's walking
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  Speaker 1: on this earth. Now, I just talked about the people.
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  Speaker 1: I didn't even go into the kingdoms. I ain't going
• 4:19
  Speaker 1: to hair for hair. I didn't do none of that.
• 4:22
  Speaker 1: I just gave you a breakdown of the people itself
• 4:26
  Speaker 1: on the earth, how to distinguish individuals. Okay. So I'm
• 4:32
  Speaker 1: gonna be more abstract with you and you will know
• 4:39
  Speaker 1: what's going on because we need to know what's going
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  Speaker 1: on in these and days. So there's gonna be comprehensive
• 4:48
  Speaker 1: lessons that will be told by me, and we will
• 4:52
  Speaker 1: be working some things out, honey, because you're gonna learn here.
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  Speaker 1: You are going to learn. Okay. This is the platform
• 4:59
  Speaker 1: that you we'll be learning, all right, and I'm gonna
• 5:02
  Speaker 1: give it to you. I'm definitely gonna give it to
• 5:04
  Speaker 1: you because we need to know how your things. We
• 5:06
  Speaker 1: can't I can't afford to continue to feed people with
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  Speaker 1: a baby spown, honey. Sometimes babies got to sit at
• 5:13
  Speaker 1: the big people's table and just watch and listen. Okay.
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  Speaker 1: So I will be doing this lesson again. It is
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  Speaker 1: called esource rebellion, and I need you to understand what's
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  Speaker 1: going on here now again. I will be drinking, so
• 5:31
  Speaker 1: you hear the silence as you know I'm drinking. So
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  Speaker 1: we all know by now that we are at the
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  Speaker 1: end of the book as we know it, human life, Okay,
• 5:43
  Speaker 1: as we know it, And we have discussed what various
• 5:48
  Speaker 1: nations would suffer from the most highest prophetic Reprimand when
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  Speaker 1: we say all of the nations, most people cannot conceptualize
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  Speaker 1: the extent of the nations that will be destroyed. Now,
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  Speaker 1: I'm not saying all of the nations will be reprimanded,
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  Speaker 1: even the children Israel, but not all of the nations
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  Speaker 1: will be destroyed. And this is why I set up
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  Speaker 1: last week he then gentiles children of Israel and rebels,
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  Speaker 1: because you need to know about the people's Okay, Now,
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  Speaker 1: when I'm reading the scriptures. When I read those scriptures,
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  Speaker 1: the Bible tells you who's gonna be destroyed and who's not.
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  Speaker 1: It tells you, and I talk about it, Okay, it
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  Speaker 1: tells you. It's self explanatory. Be okay, I talk about it.
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  Speaker 1: I bring it to the side, I have my commentary
• 6:38
  Speaker 1: on it, and we keep going. The scriptures tell and
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  Speaker 1: I already told you which nations so far will be destroyed.
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  Speaker 1: But when we get into Daniel and the rest of
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  Speaker 1: those prophets, I'm gonna continue to point it out, Okay,
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  Speaker 1: And if the most I say all the nations. He said,
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  Speaker 1: it forget about what everybody else says. Okay, let the
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  Speaker 1: most heart be the truth and every man a liar. Okay,
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  Speaker 1: we're going strictly about the scriptures. Okay. So, like I said,
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  Speaker 1: when we say all of the nations, most people cannot
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  Speaker 1: kept conceptualize the extent of the nations that will be destroyed.
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  Speaker 1: And it is important to understand to what extent this
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  Speaker 1: prophecy goes. I will go over perhaps specifics regarding various
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  Speaker 1: nations that will be destroyed, because the Most High named
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  Speaker 1: specific nations. But at this time I will point out
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  Speaker 1: a particular nation because it's important to note that the
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  Speaker 1: Most High is not playing with any of the nations.
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  Speaker 1: He has no problem destroying any of them, nor is
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  Speaker 1: he worried about quote unquote losing anywhere, because he is life. Okay,
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  Speaker 1: he said, I am the way truth in life. He's life.
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  Speaker 1: So if you do meet your demise and you are
• 7:58
  Speaker 1: meant to go to the next life, about it, because
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  Speaker 1: the Most High sense itself. Don't worry about the one
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  Speaker 1: who could kill the body. Worry about the one who
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  Speaker 1: could kill the body and the soul in health fire.
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  Speaker 1: That's who you gotta worry about them. And I understand
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  Speaker 1: that you've been living in your flesh for how many
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  Speaker 1: years you are, and you have gotten into this splecily understanding,
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  Speaker 1: and you're pretty comfortable in your flesh and you believe
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  Speaker 1: that nothing's gonna happen to you or whatever it is.
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  Speaker 1: Maybe you are thinking more spiritual when you get older,
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  Speaker 1: you know what I'm saying. But for the most part,
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  Speaker 1: a lot of people don't even think about their own demurs.
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  Speaker 1: But if the Most High has you in a book
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  Speaker 1: of life, you don't have to worry about it. Now.
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  Speaker 1: You're not gonna know that. You just need to do
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  Speaker 1: your job. Already told you that I did a lesson
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  Speaker 1: on that. You can go to my platform library in
• 8:51
  Speaker 1: my first podcast and you will see that. And I
• 8:57
  Speaker 1: believe I put it in a second but if I didn't,
• 8:59
  Speaker 1: I will put it in. Okay, do your job. I
• 9:02
  Speaker 1: believe I did put it in a new one. Okay. So,
• 9:05
  Speaker 1: like I said, the Most High is of life. He
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  Speaker 1: can always resurrect those who are going to the next life. Yeah,
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  Speaker 1: because you're You're you would be written in the Lamb's
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  Speaker 1: Book of Life. Okay, hold on, Okay, However, it is
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  Speaker 1: important to point out the fact that he saw being
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  Speaker 1: y'all are cool, who y'all called Jacob? Remember the original scriptures,
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  Speaker 1: those scrolls, they don't have any alphabet to date number one,
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  Speaker 1: and they don't have any J in it. Okay, J
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  Speaker 1: is not even five hundred years old, the letter J,
• 9:51
  Speaker 1: and it wasn't in the original alphabet. I'm just letting
• 9:54
  Speaker 1: you know because y'all just keep calling the Most High
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  Speaker 1: and his one and only forgotten son other names. And
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  Speaker 1: now the law the most I said that he was
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  Speaker 1: gonna wink at it from your ignorance, But you need
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  Speaker 1: to get on the good foot. That's what you need
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  Speaker 1: to do. Okay. So Esaw being y'ah are cool and
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  Speaker 1: that's his real names, brother will be destroyed, and the
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  Speaker 1: scripture say it. And not because of the Most High
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  Speaker 1: just favors y'a our cove aka Jacob, but because Esau
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  Speaker 1: hisself chose to be wicked and wanted to mix and
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  Speaker 1: mangle out of spite. Okay, which some of the laws
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  Speaker 1: were broken, but certainly not the last of his defiancy
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  Speaker 1: in his life, like he broke a lot of laws,
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  Speaker 1: but that was not the extent of his defiance. Okay,
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  Speaker 1: Esau wanted to go the way of the Heathen. He
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  Speaker 1: was determined, and we're gonna prove that tonight, and both
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  Speaker 1: he and his progeny will be destroyed with the rest
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  Speaker 1: of the nations, with the exceptions of some of his descendants. Now,
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  Speaker 1: why would I say that Number one, Remember these are
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  Speaker 1: the promised children. Is a promised child. He's the twin
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  Speaker 1: brother of y'all Cool, who y'all called Jacob. Please don't
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  Speaker 1: call him no more, but I will be interchange league
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  Speaker 1: saying the names, just so you know. But his real
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  Speaker 1: name is y'all cool, and it's spelled hy a possibly
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  Speaker 1: a q o V Okay, yaya cool or y'all cool.
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  Speaker 1: I said, y'all cool, but it's y'all colf. And they
• 11:34
  Speaker 1: were together. But noticed they was fighting while they were
• 11:37
  Speaker 1: still in Rebecca's wound. Child, they were still fighting. They
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  Speaker 1: was fighting since the beginning. Now I have read some
• 11:45
  Speaker 1: information in regards to that, and I'm not sure if
• 11:48
  Speaker 1: I'm gonna read that now because I did this. You know,
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  Speaker 1: I've been writing up lessons, honey, So we will get
• 11:57
  Speaker 1: into it and you will know for yourself. But Esau
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  Speaker 1: was a rebellious child, and many of his progeny, the
• 12:05
  Speaker 1: Most High came to their rescue. So it's not all
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  Speaker 1: his whole progeny is not a whole cart and full
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  Speaker 1: of bad eggs. They're not. There are some good ones
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  Speaker 1: that follow the Most High. And I will give you
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  Speaker 1: an excellent example, and that will be Job. The Book
• 12:21
  Speaker 1: of Job. And he has his own book. Now, I
• 12:24
  Speaker 1: did read the Testament of Job. I read, I read,
• 12:30
  Speaker 1: and you can go to the Platform library and listen
• 12:33
  Speaker 1: to it. Very comprehensive. His testament is way better than
• 12:38
  Speaker 1: the book, okay, because it gives you more meat and
• 12:41
  Speaker 1: more understanding about exactly what happened to Job, exactly who
• 12:46
  Speaker 1: Job is, what happened after he defeated the evil one, Okay,
• 12:53
  Speaker 1: Saint Tanniel, after he defeated him, what he got, he
• 12:57
  Speaker 1: got double for his trouble. That's what he got. But
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  Speaker 1: I'm giving you an example of how the Most High
• 13:04
  Speaker 1: help or continues to help some of the progeny of
• 13:11
  Speaker 1: Esoor as long as they're in the will of the
• 13:13
  Speaker 1: Most High. Most I say you and my will, even
• 13:16
  Speaker 1: your enemies will be at peace with you. Okay. So
• 13:19
  Speaker 1: you need to understand that there's a requirement for the
• 13:26
  Speaker 1: children in Israel. However, there's even rebels in the line,
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  Speaker 1: in Abraham's chosen line, there's rebels. And I have to
• 13:37
  Speaker 1: say that. And you also know that when I did
• 13:42
  Speaker 1: the lesson, when I electioned Heathen's gentiles, the children of
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  Speaker 1: Israel and the rebels, so Esa could be considered a rebel.
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  Speaker 1: And the Most High said that he's going to destroy
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  Speaker 1: the rebels too. I read that last week, So you
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  Speaker 1: need to understand that. I want you to keep that
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  Speaker 1: in the forefront of you of mind when I'm talking
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  Speaker 1: about And I also need you to know that as
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  Speaker 1: long as his progeny his descendants are in the will
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  Speaker 1: of the Most High, they are protected. Okay. And I
• 14:17
  Speaker 1: already gave you an example of Joel. Joe is the
• 14:20
  Speaker 1: progeny of Esau. And I'm gonna tell you something else too,
• 14:24
  Speaker 1: how Rude, when Yashia was born and he walked the earth,
• 14:30
  Speaker 1: how Rude is also a descendant of Esau, and he
• 14:35
  Speaker 1: was a wicked devil. And many of the and this
• 14:38
  Speaker 1: is New Testament, many of the Sadducees and Pharisees mixed
• 14:44
  Speaker 1: and mingle being I'm not saying mixing mingled with the
• 14:47
  Speaker 1: children of Israel. They were descendants of Es and they
• 14:53
  Speaker 1: mingled into the Pharisees and Santacees. And I'm approved that
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  Speaker 1: by when she was said, when you went into captivity,
• 15:02
  Speaker 1: and they said, we never went into captivity, for we
• 15:05
  Speaker 1: are abraham seed and they are Abraham seed. But they
• 15:08
  Speaker 1: didn't go into captivity because they're not the children of Jacob.
• 15:12
  Speaker 1: They the children of Atha, who was Jacob's twin brother
• 15:17
  Speaker 1: that eat the Most High hated. That's what you need
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  Speaker 1: to understand. It is extremely important to know that there
• 15:26
  Speaker 1: are so many people and most I don't care who
• 15:30
  Speaker 1: they are. You not in his will, you're not doing
• 15:34
  Speaker 1: your job. You gonna act like a heathen. You will
• 15:37
  Speaker 1: be destroyed. And that's that because the Most High doesn't
• 15:41
  Speaker 1: have any favorites. Okay, you will be destroyed if you're
• 15:49
  Speaker 1: not in his will. And this is important to know, Okay, Okay,
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  Speaker 1: So before I start, I have to say that I
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  Speaker 1: certainly cannot point out all the nuances of Esau's behavior.
• 16:04
  Speaker 1: And when I say Esau, I'll be interchangeably saying the
• 16:09
  Speaker 1: man or saw the children of Esa, just like Israel
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  Speaker 1: is the man and the children of Israel or Israel
• 16:20
  Speaker 1: plural is the children Israel. But I will definitely point
• 16:24
  Speaker 1: it out. Okay, So, like I said, I couldn't possibly
• 16:28
  Speaker 1: point out all the nuances of Esau's behavior, but I
• 16:32
  Speaker 1: will highlight the most important points that I believe it
• 16:35
  Speaker 1: is in order for you to understand why Esaw will
• 16:39
  Speaker 1: be destroyed by the Most High. And this is a
• 16:42
  Speaker 1: serious prophecy. Okay. I will make this as condensed as
• 16:48
  Speaker 1: I can without dragging it out. So let's discuss. Already
• 16:52
  Speaker 1: told you it's gonna be long batting down the hatch,
• 16:54
  Speaker 1: Hold on to your butt. First off, I want to
• 16:58
  Speaker 1: start with Abraham. Abraham had a promise from the Most
• 17:02
  Speaker 1: High since he was a young man. This is written
• 17:05
  Speaker 1: within the scriptures, the book of Jaffser, the Book of
• 17:07
  Speaker 1: Jubilees is some prophetic prophecies. Okay, that he would have
• 17:11
  Speaker 1: children more numerous than the sin in the sea. Okay.
• 17:17
  Speaker 1: He promised Abraham and Sarah a child, and we know
• 17:21
  Speaker 1: that they did have this quote unquote promised child. But
• 17:26
  Speaker 1: it took a while, and then Sarah took it upon
• 17:29
  Speaker 1: herself to give Abraham Hagar. Okay, Hagard was her handmaid.
• 17:34
  Speaker 1: But Hagard was also an Egyptian princess, and they had
• 17:39
  Speaker 1: Ishmael okay, which today are the line of the Arabs. Okay.
• 17:50
  Speaker 1: And I'm not giving you specifics. I'm just letting you
• 17:52
  Speaker 1: know because remember the ancient Egyptians mixed and mingled. So
• 17:57
  Speaker 1: there are bloodlines that have SA's blood in it, Saw's DNA.
• 18:03
  Speaker 1: There are Arabic h lineages that have Esau's blood, okay.
• 18:11
  Speaker 1: And this was a no note to the Most High,
• 18:13
  Speaker 1: a no no. Okay. Even the children of Israel mixed
• 18:17
  Speaker 1: the mingled with some of the Hamhites. It was still
• 18:21
  Speaker 1: a no note, but the Most High allowed it. Remember,
• 18:23
  Speaker 1: the Most High said he could do whatever he wants.
• 18:25
  Speaker 1: He told that to Joel, and he said it to
• 18:27
  Speaker 1: many of the major prophets. I could do what I want.
• 18:31
  Speaker 1: Were you with me when I planned in the world,
• 18:33
  Speaker 1: he said to Joel, And he told Ezra too, who
• 18:39
  Speaker 1: want you to tell me what I can and can't do.
• 18:43
  Speaker 1: I'm gonna bless who I want, and I'm a curse
• 18:45
  Speaker 1: who I want. And those are just loose scriptures. I'm
• 18:48
  Speaker 1: just letting you know, okay. So, but when Isaac was
• 18:54
  Speaker 1: born to Abraham and Sarah, the promise was fulfilled. And
• 18:59
  Speaker 1: then guys that got married and he had children were
• 19:04
  Speaker 1: Rebecca and while she was pregnant, she had a serious
• 19:09
  Speaker 1: problematic pregnancy with two children that she carried in her
• 19:14
  Speaker 1: womb because they were fighting. Listen, they were fighting in
• 19:19
  Speaker 1: the womb. I don't know if you could wrap your
• 19:22
  Speaker 1: head around twins moving if you those who have twins,
• 19:25
  Speaker 1: that's just moving around like trying to get space. Because
• 19:28
  Speaker 1: a lot of times twins and I'm not gonna general generalize,
• 19:33
  Speaker 1: but many times I'll just say interchangeably. Times either one
• 19:37
  Speaker 1: twin is bigger than the other or they both small
• 19:39
  Speaker 1: because they both eating from the same tubs. They both
• 19:42
  Speaker 1: doing that, especially if they're identical twins. Esau and y'all coover,
• 19:47
  Speaker 1: k Jacob was fraternal twins. And we know that because
• 19:52
  Speaker 1: Esau came out red like a hairy garment, so he
• 19:56
  Speaker 1: had albinism and he was hairy. Remember this is Africa
• 19:59
  Speaker 1: with there are modern I mean, this was biblical Africa
• 20:03
  Speaker 1: that they was calling something else. Wasn't no Middle East
• 20:06
  Speaker 1: and all that. Remember that. So they was where the
• 20:09
  Speaker 1: sun is the hottest, and here come Esau with hairy
• 20:13
  Speaker 1: and light and if y'all cool, aka Jacob is brown
• 20:19
  Speaker 1: like the rest of his nation and smooth with no hair.
• 20:23
  Speaker 1: If you are living in Africa, you don't need hair. Okay,
• 20:28
  Speaker 1: you don't need hair, so you don't have the hair
• 20:30
  Speaker 1: all over your body like other people do. Just saying,
• 20:33
  Speaker 1: depending on where you live geographically, that calls for the
• 20:36
  Speaker 1: hair and all of that. And I'll talk about that later.
• 20:38
  Speaker 1: Ain't gonna talk about that right now, child anyway, So
• 20:43
  Speaker 1: they were fighting in the womb, both Esau and Jacob
• 20:46
  Speaker 1: were fighting, okay, and Rebecca did not rest as a
• 20:50
  Speaker 1: pregnant person until she prayed to the Most High to
• 20:55
  Speaker 1: find out what was going on in her home, like
• 20:57
  Speaker 1: what is happening to me? Because I don't know what's
• 21:00
  Speaker 1: going on. I feel like I'm getting ready to bust.
• 21:03
  Speaker 1: And I'm sure that's probably what she was thinking, because
• 21:05
  Speaker 1: she definitely had to get the word from the Most
• 21:08
  Speaker 1: how to find out what is happening to me? Because
• 21:11
  Speaker 1: this is in the book. This is not in the Bible.
• 21:13
  Speaker 1: This is in the book of Jassa and jubileeze so
• 21:17
  Speaker 1: which has more of me and it's legitimized by the Bible. Okay,
• 21:25
  Speaker 1: that's what you need you need to know, Okay. So
• 21:30
  Speaker 1: Rebecca had to get she had to consult with other
• 21:34
  Speaker 1: people who have babies. They was like, no, we never
• 21:37
  Speaker 1: had no problem. Then she had to go to the
• 21:38
  Speaker 1: Most High and ask the Most High, what's happening to me? Am,
• 21:42
  Speaker 1: I gonna pop, what's going on? Okay? Because she had
• 21:48
  Speaker 1: no idea what was going on? Okay, And she still
• 21:53
  Speaker 1: didn't have any rest until she delivered those children. So
• 21:57
  Speaker 1: I'm gonna read exactly what it says and you'll see
• 22:01
  Speaker 1: for yourself, okay, BOOKA Jasser twenty six and five, and
• 22:12
  Speaker 1: it says this. I'll be doing a lot of reading
• 22:15
  Speaker 1: from different books. And Rebecca said, unto him, but arise
• 22:20
  Speaker 1: now thou also, and pray that the Most High may
• 22:25
  Speaker 1: hear your prayer is then there. So I'm just trying
• 22:28
  Speaker 1: to break it down and grant me my children. And
• 22:31
  Speaker 1: Isaac hearkened unto her, this is before she was pregnant
• 22:36
  Speaker 1: the words of his wife. And Isaac and his wife
• 22:39
  Speaker 1: rose up and went to the land of Mariah to
• 22:43
  Speaker 1: pray there and to seek the ad and n I okay,
• 22:47
  Speaker 1: old on. And when they have reached that place, Isaac
• 22:52
  Speaker 1: stood up and prayed to Ada and I on account
• 22:55
  Speaker 1: of his wife because she was born six. And Isaac said,
• 22:59
  Speaker 1: ad the l of heaven and earth, whose goodness and
• 23:04
  Speaker 1: mercies fill the earth, You who did take my father
• 23:09
  Speaker 1: from his father's house and from his birthplace, and did
• 23:14
  Speaker 1: bring him into this land, and did say unto him,
• 23:18
  Speaker 1: to your seed, will I give the land? And you
• 23:23
  Speaker 1: did promise him and did declare to him, I will
• 23:28
  Speaker 1: multiply your seed as the stars of heaven and the
• 23:33
  Speaker 1: sin of the sea. Now may the words be verified
• 23:39
  Speaker 1: which you did speak unto my father. Now I'm gonna
• 23:42
  Speaker 1: say this. I'm gonna say this. You have to call
• 23:46
  Speaker 1: the Most High at his word when things happen in
• 23:49
  Speaker 1: your life and they ain't going according to the most
• 23:52
  Speaker 1: High word, you have to go to the Most High
• 23:54
  Speaker 1: and tell the Most High, most High God, and I
• 23:59
  Speaker 1: you said this and this and that about your children,
• 24:02
  Speaker 1: and I received that, So please make that happen in
• 24:05
  Speaker 1: my life. You know, that's just a little something something
• 24:07
  Speaker 1: you could say, but you know, make it your own.
• 24:11
  Speaker 1: And you see how the most High calls. I mean,
• 24:14
  Speaker 1: you see how uh Isaac called the Most High and
• 24:20
  Speaker 1: his word. That's what you have to do when things
• 24:22
  Speaker 1: are not going on. Because the Most High said he
• 24:24
  Speaker 1: knows what you want before you ask, but he's not
• 24:26
  Speaker 1: gonna give it to you until you ask. So there's
• 24:29
  Speaker 1: a lot of things that the Most High is that
• 24:31
  Speaker 1: he gonna give you, but he will not give it
• 24:33
  Speaker 1: to you, especially when things happen on this earth, because
• 24:36
  Speaker 1: there are circumstances that go on that we run into,
• 24:39
  Speaker 1: as the Children and the Second Flock both redeemed okay
• 24:45
  Speaker 1: and one. We can't get through ourselves and do whatever
• 24:50
  Speaker 1: we need to do because we need the faith in works.
• 24:52
  Speaker 1: When we can't do it, we pray the Most High.
• 24:53
  Speaker 1: Pray to the Most High for whatever it is, and
• 24:56
  Speaker 1: let the Most High do it, okay, and don't worry
• 24:59
  Speaker 1: about it. So this is exactly what Isaac is doing.
• 25:02
  Speaker 1: So seven, for you are the AD nine r L.
• 25:06
  Speaker 1: Our eyes are toward you to give us the seed
• 25:10
  Speaker 1: of men, as you did promise us. For you are
• 25:15
  Speaker 1: the AD and nine r L, and our eyes are
• 25:18
  Speaker 1: directed toward you. Only eight and Ada and I heard
• 25:24
  Speaker 1: the prayer of Isaac the son of Abraham, and the
• 25:29
  Speaker 1: AD nine and ADENI was entreated of him, and Rebecca
• 25:34
  Speaker 1: his wife canceide. So what did the Most Igh do?
• 25:38
  Speaker 1: Gave him what he wanted because he fulfilled his own
• 25:41
  Speaker 1: promise the most how gives us promises, and he doesn't
• 25:44
  Speaker 1: change his mind. So you gotta learn how to ask.
• 25:49
  Speaker 1: Not only do you have to learn how to ask,
• 25:51
  Speaker 1: you have to know how to go to him. Because
• 25:53
  Speaker 1: if you got grudges against your brother and you doing
• 25:56
  Speaker 1: all this atlandis stuff, you can't go to the throne
• 25:58
  Speaker 1: asks the most hat for nine because you ain't gonna
• 26:00
  Speaker 1: get it just saying there's things you have to do.
• 26:05
  Speaker 1: So nine and in about seven months after the children
• 26:09
  Speaker 1: struggled together within her, remember she got pregnant, and now
• 26:13
  Speaker 1: they're struggling all these years, I mean all these months,
• 26:17
  Speaker 1: and it pained her greatly, Rebecca, and she was wearied
• 26:21
  Speaker 1: on account of them. And she said to all the
• 26:25
  Speaker 1: women who were in the land, did such a thing
• 26:27
  Speaker 1: happen to you as it's happening to me? And they
• 26:31
  Speaker 1: all said to her, no, So something was happening to her.
• 26:36
  Speaker 1: An anomaly was happening to her that wasn't happening to
• 26:41
  Speaker 1: anybody else, nobody else, And I don't believe anybody's sense,
• 26:44
  Speaker 1: So this is an anomaly, okay. Ten And she said,
• 26:49
  Speaker 1: unto them, why am I alone in this amongst all
• 26:53
  Speaker 1: the women that were upon the earth, so we know
• 26:56
  Speaker 1: this is an anomaly. And she went to the land
• 26:59
  Speaker 1: of Mariah to seek out at A nine and ask
• 27:03
  Speaker 1: of this. And she went to Sham and Eba his
• 27:07
  Speaker 1: son to make inquiries. Okay, she went to shm. Shim
• 27:12
  Speaker 1: was still live, honey, and to make inquiries of them
• 27:17
  Speaker 1: in this matter. So she went to her eldest okay,
• 27:22
  Speaker 1: and that they should seek at A nine in this
• 27:26
  Speaker 1: thing respecting her, so hold on. Yeah. She also asked
• 27:37
  Speaker 1: Abraham to inquire about what's going on with her. Okay.
• 27:46
  Speaker 1: That was eleven and twelve, and they all inquired of
• 27:49
  Speaker 1: at A nine concerning this matter. So she had honey,
• 27:54
  Speaker 1: it was a bunch of people, okay that was preying
• 27:58
  Speaker 1: on her, but hair like an army of people was
• 28:01
  Speaker 1: praying on her. Beer half. And this is how you
• 28:02
  Speaker 1: gotta do it. There's certain things you gotta do to
• 28:05
  Speaker 1: get the job done, okay. And they brought word to
• 28:12
  Speaker 1: her from the Most High, and the most I said,
• 28:14
  Speaker 1: two children are in your womb, and two nations show
• 28:18
  Speaker 1: rise from them. This is what he's saying. He gave
• 28:22
  Speaker 1: the word to the forefathers and the four Fathers came
• 28:25
  Speaker 1: and told her, and one of the nations shall be
• 28:29
  Speaker 1: stronger than the other one in regards to Esau and Jacob,
• 28:35
  Speaker 1: and the greater shall serve the younger. So what is
• 28:39
  Speaker 1: happening here? Esau is older, So the Most High is
• 28:42
  Speaker 1: saying that Esau is gonna serve Jacob. Now I want
• 28:45
  Speaker 1: to say this. I want to say this. There's been
• 28:50
  Speaker 1: lessons that I've done that I tell you, we right
• 28:53
  Speaker 1: here in a linear space and time here on the earth.
• 28:55
  Speaker 1: Right now as I speak, we are in linear space
• 28:59
  Speaker 1: and time. And at this point, to the Most High,
• 29:02
  Speaker 1: he's already on the the eternity side. But since he's everywhere,
• 29:08
  Speaker 1: he knows that many of these people that will be
• 29:11
  Speaker 1: destroyed are the walking dead because on this side they
• 29:13
  Speaker 1: they're animated. So the Most are gonna let let them
• 29:16
  Speaker 1: live out their animated time. They gonna he gonna live
• 29:19
  Speaker 1: out because there's a there's a time liver for everybody.
• 29:22
  Speaker 1: So the Most I gonna let them live out your time.
• 29:24
  Speaker 1: And when you live out the time, you're not gonna
• 29:27
  Speaker 1: be in the Land's Book of life. Those who sing
• 29:30
  Speaker 1: that's what you need to understand. Okay, So, uh, those
• 29:36
  Speaker 1: people that's going to the next life. They need to
• 29:38
  Speaker 1: do some things. You gotta do stuff on this side
• 29:41
  Speaker 1: in order you for you for to fulfill whatever you
• 29:44
  Speaker 1: need to fulfill to go to the next side. Okay,
• 29:49
  Speaker 1: so when her days, oh okay, So the older will
• 29:56
  Speaker 1: uh serve the younger. Now on this side, on the side,
• 30:03
  Speaker 1: the younger is serving the older. It's being a slave
• 30:08
  Speaker 1: to the older. Is being abused by the older. It's
• 30:11
  Speaker 1: being possessed by the older, meaning physically possessed, slavery, Uh,
• 30:22
  Speaker 1: sacrificed in any and always on this side. But the
• 30:26
  Speaker 1: most high what he said is a prophecy because he
• 30:30
  Speaker 1: said that the young the older will serve the younger.
• 30:33
  Speaker 1: But the older has not served the younger younger in
• 30:39
  Speaker 1: a for eternity. Because there was a short time that
• 30:44
  Speaker 1: the East Source children did they didn't really serve Yapoolka
• 30:49
  Speaker 1: Jacob's children, but they paid tribute to them, meaning it
• 30:53
  Speaker 1: was a tax placed on them. So there wasn't a service,
• 30:59
  Speaker 1: uh of being underlings to your cousins. That wasn't the case.
• 31:05
  Speaker 1: They was just they fought the both nations always fought,
• 31:09
  Speaker 1: and they were cousins. But there was no service. There
• 31:14
  Speaker 1: was only tribute, meaning that they had to give things
• 31:19
  Speaker 1: to the children of Israel. He saw children had to
• 31:21
  Speaker 1: give things to the children Israel. There was no slave
• 31:24
  Speaker 1: and whatever else. However, remember he saw mixed and mingled
• 31:30
  Speaker 1: with other nations. So his bloodline is in many nations,
• 31:34
  Speaker 1: and a lot of those nations are he the nations. Okay,
• 31:38
  Speaker 1: this is why the Most High said he gonna get them.
• 31:40
  Speaker 1: But I don't want to put the car before the horse,
• 31:42
  Speaker 1: but the Most Highest saying that the older will serve
• 31:45
  Speaker 1: the younger, but not on this side. So we know
• 31:48
  Speaker 1: that that is a prophecy. Okay. So thirteen and when
• 31:56
  Speaker 1: Rebecca had her days to be the liver were complete,
• 32:01
  Speaker 1: she knelt down and behold, there were twins in her
• 32:06
  Speaker 1: womb as ada, and I had spoken to her. So
• 32:13
  Speaker 1: just as he said, it was what it was. Okay. Fourteen,
• 32:18
  Speaker 1: The first child that came out was read all over
• 32:21
  Speaker 1: like a hairy garment. So we already know that from
• 32:24
  Speaker 1: that description. And you know when I did Heathen's Gentiles,
• 32:30
  Speaker 1: children of Israel and Rebels, I described to the True
• 32:34
  Speaker 1: Blood coven the children of Israel were. I didn't give
• 32:36
  Speaker 1: you all the descriptions because there's a lot of descriptions
• 32:39
  Speaker 1: in regards to Yashi Wah, I didn't give you all
• 32:41
  Speaker 1: of them, but just know from those descriptions, because they're
• 32:44
  Speaker 1: solid descriptions that they were melanated. Remember, it's in Africa, okay,
• 32:50
  Speaker 1: and you know that's not even the true name of Africa.
• 32:52
  Speaker 1: I'm just saying. I'm just saying Africa, so y'all know it,
• 32:55
  Speaker 1: because if I said the real name, you wouldn't know
• 32:57
  Speaker 1: what I was talking about. Anyway. So the first child
• 33:01
  Speaker 1: that was in Rebecca's wound came out and he was red,
• 33:05
  Speaker 1: meaning light, and hairy like a garment. So he was
• 33:09
  Speaker 1: a little hair ball like a monkey. Okay, cause the
• 33:12
  Speaker 1: children Israel can never be monkeys simply they don't have
• 33:15
  Speaker 1: the uh, the attributes of a monkey like the other nations. Nevertheless,
• 33:19
  Speaker 1: they keep calling other people monkeys. How on earth monkeys
• 33:22
  Speaker 1: don't have lip. Look, I'm not gonna go into it anyway.
• 33:25
  Speaker 1: So the first one came out red and hairy, okay,
• 33:29
  Speaker 1: and all of the people of the land called his
• 33:31
  Speaker 1: name es saying that this one was made complete from
• 33:37
  Speaker 1: the womb. Now the most high in another scripture said
• 33:41
  Speaker 1: he hated Esaw and he's stripped in bed what does
• 33:44
  Speaker 1: that mean. It means he had albinism. His skin was
• 33:47
  Speaker 1: not one hundred percent robust like a melanated person skinning.
• 33:51
  Speaker 1: A melanated person's skin is robust, can live in any climate,
• 33:55
  Speaker 1: will not get uh uh cancer or any those things. Okay,
• 34:01
  Speaker 1: absorbs the sun needs the sun for the power of
• 34:06
  Speaker 1: the melanin, Okay, because melanin is powerful. The less melanine
• 34:11
  Speaker 1: you have in your body, the worst it is, Okay,
• 34:16
  Speaker 1: because it's a it's a oh gosh, it's missing. It's
• 34:22
  Speaker 1: missing things. Once the lighter you get, the more gene
• 34:28
  Speaker 1: information in your body is missing. Okay, just know that.
• 34:32
  Speaker 1: And I'm not on that because I did write that
• 34:34
  Speaker 1: down and I'll get specific later on when I talk
• 34:36
  Speaker 1: about it, but I'm not talking about it right now. Okay.
• 34:39
  Speaker 1: So he was Harry and the people called him Eso,
• 34:43
  Speaker 1: saying uh that this one was made complete from the
• 34:46
  Speaker 1: wound fifteen. And after that came his brother and his
• 34:51
  Speaker 1: hand took hold of the source. Heel and I need
• 34:55
  Speaker 1: you to understand that, y'all cool grabbed on to esource
• 34:59
  Speaker 1: here when he came out. So they were one, Okay,
• 35:03
  Speaker 1: two of them became one because y'all Pool grabbed onto
• 35:07
  Speaker 1: East Sour's hill, so there was one coming out. Therefore
• 35:11
  Speaker 1: they called his name y'all Pool. So we see in
• 35:15
  Speaker 1: the Book of Jassa that Rebecca had a hard time
• 35:18
  Speaker 1: throughout her pregnancy, and upon delivering her children, the twins
• 35:23
  Speaker 1: did not favor one another. Okay, so it is presumed
• 35:26
  Speaker 1: that they were fraternal twins and not identical. Now we
• 35:31
  Speaker 1: must remember that the Most High knew us before the
• 35:34
  Speaker 1: foundation of the world. Okay, And Psalms one nine thirteen
• 35:38
  Speaker 1: through fourteen says, for I formed, for you formed my
• 35:45
  Speaker 1: inward parts, you covered me hold on in my mother's womb.
• 35:53
  Speaker 1: I will praise you, for I am fearfully and wonderfully
• 35:57
  Speaker 1: made marvelous in your words. And that my soul knows
• 36:02
  Speaker 1: very well. So the Most High knew that es saw
• 36:05
  Speaker 1: was going to be a bad sea. He knew this.
• 36:08
  Speaker 1: So just by that that Psalm reference, the most He
• 36:15
  Speaker 1: already knows what we're gonna be. Remember he's the great potter.
• 36:19
  Speaker 1: He makes pottery for his his doings. He makes pottery
• 36:26
  Speaker 1: that he he has for himself, and then he makes
• 36:30
  Speaker 1: pottery for everyday use. So we know that. Okay. So,
• 36:40
  Speaker 1: like I said, the Most hig I knew that Esau
• 36:42
  Speaker 1: was gonna be a bad sea. Yeah, being a great potter,
• 36:45
  Speaker 1: the most high made pottery for many different occasions and
• 36:49
  Speaker 1: Romans nine to twenty one from the King James says,
• 36:53
  Speaker 1: have not the pot of power over the clay of
• 36:57
  Speaker 1: the same lump, to make one vessel unto honor and
• 37:02
  Speaker 1: another unto dishonor so pretty much that means the most
• 37:08
  Speaker 1: high made things for everything that's gonna happen in this world.
• 37:13
  Speaker 1: Now I have to say all this stuff, the bad stuff,
• 37:19
  Speaker 1: the good stuff, the ugly stuff, the most I already
• 37:21
  Speaker 1: knew this was gonna happen. I explain that when I
• 37:25
  Speaker 1: did a lesson called the Consummation of Time. There's four
• 37:30
  Speaker 1: parts to it, and it gives you as much information
• 37:34
  Speaker 1: as possible. Now, there's way more information that I could provide,
• 37:38
  Speaker 1: but because it was such a large lesson, I had
• 37:41
  Speaker 1: to be as specific as possible. And that is exactly
• 37:44
  Speaker 1: what I need to be when I write these lessons,
• 37:45
  Speaker 1: because I could go on because that's how much information
• 37:49
  Speaker 1: there is. So I have to be selective in what
• 37:52
  Speaker 1: I choose and be as direct as possible so that
• 37:55
  Speaker 1: you understand what's going on without me grabbing so many
• 37:58
  Speaker 1: scriptions that I'll be ill all day and all night.
• 38:02
  Speaker 1: So the Most High is basically saying through shot all
• 38:08
  Speaker 1: that the Most High made pottery for whatever it has
• 38:11
  Speaker 1: to happen, because this life has to happen the good,
• 38:13
  Speaker 1: the band, and the ugly. So the Most I made
• 38:15
  Speaker 1: that happen way before the foundation of the world. Harry
• 38:18
  Speaker 1: knew Adam was gonna mess up and it's gonna sett
• 38:20
  Speaker 1: off everything, a chain of events that he would have
• 38:23
  Speaker 1: to fix at the consummation of time, Perry. So, uh,
• 38:28
  Speaker 1: in this scripture, you understand how the Most I made
• 38:33
  Speaker 1: things for his purposes, even evil, for the day of evil. Okay.
• 38:38
  Speaker 1: And that's a scripture, Okay. So we see from Paul's statement,
• 38:42
  Speaker 1: the Most High has created pottery quote unquote for all occasions,
• 38:46
  Speaker 1: both righteous and unrighteous pottery. Okay. When the twins were born,
• 38:51
  Speaker 1: being the children or the Most High, both of their
• 38:54
  Speaker 1: names were meaningful. Okay. And in regards to that, the
• 38:59
  Speaker 1: Book of Jasser twenty six forty says, and the first
• 39:03
  Speaker 1: came out, and the first came out read all over
• 39:07
  Speaker 1: and I already read this, but I'm gonna say it
• 39:08
  Speaker 1: again like a hairy garment, and all the people in
• 39:11
  Speaker 1: the land called his name Esau, saying that this one
• 39:15
  Speaker 1: was made complete from the wound fifteen. And after that
• 39:18
  Speaker 1: came his brother, and his hand took hold of Esau's hill.
• 39:23
  Speaker 1: Therefore they called his name y'all a cove aka Jacob.
• 39:30
  Speaker 1: And I'm just saying aka Jacob because his name is
• 39:32
  Speaker 1: not Jacob at all. Noticed that they kept Esau's name,
• 39:35
  Speaker 1: but they changed Jacob's. And you think the Bible's not
• 39:38
  Speaker 1: changed and manipulated, better think again. Now. I want to
• 39:43
  Speaker 1: be specific of the names of both brothers from the
• 39:46
  Speaker 1: Bible Dictionary, and it says this esa Esaw originates from
• 39:50
  Speaker 1: the Hebrew and is commonly understood to be harry or rough,
• 39:57
  Speaker 1: describing the new born Esaw who was covered with hair.
• 40:02
  Speaker 1: And this is the Bible Dictionary from Birth Genesis twenty five.
• 40:07
  Speaker 1: Twenty five says Esaw is also associated with the nicknames
• 40:12
  Speaker 1: Edom and Sea Sei r with and you need to
• 40:18
  Speaker 1: understand that because the Most High says has a lot
• 40:22
  Speaker 1: of prophecies regarding Seya, because that's where he went, Okay,
• 40:27
  Speaker 1: that's where he settled, which emphasizes his red hair and
• 40:31
  Speaker 1: hairy appearance. Edam means red, referring references sorry the red
• 40:40
  Speaker 1: lentil stew for which he saw his birth right. Now,
• 40:44
  Speaker 1: if Esaw was a child that listened to the most high,
• 40:48
  Speaker 1: and they already knew what the first child meant, because
• 40:51
  Speaker 1: the first child is promised to the most high, the
• 40:54
  Speaker 1: first everything is promised to the most high. That's a
• 40:55
  Speaker 1: part of six hundred and thirteen. So Esau coming out first,
• 40:59
  Speaker 1: he was a promised But you gotta understand, y'all are cool,
• 41:02
  Speaker 1: AKA Jacob grabbed his heel, so they became one in
• 41:06
  Speaker 1: grabbing up the heel. I understand that. So they was
• 41:09
  Speaker 1: both the first child instead of Esau coming out first.
• 41:13
  Speaker 1: In about three or four seconds or maybe a minute later,
• 41:16
  Speaker 1: here come Jacob, then he would have been the second child.
• 41:19
  Speaker 1: This is why the birthright could have been given to him,
• 41:23
  Speaker 1: because Esaw gave it to him for food. And there's
• 41:27
  Speaker 1: a lot of people that say, oh, no, he was
• 41:30
  Speaker 1: manipulated out of his birth at back. Esau was manipulated
• 41:34
  Speaker 1: at his birthright. But that's not true. If you go
• 41:36
  Speaker 1: to the book of Jesser or the Book of Jubilees
• 41:39
  Speaker 1: and already told you that it's legitimized by the Bible.
• 41:42
  Speaker 1: It's mentioned in the Bible several times. Then you will
• 41:46
  Speaker 1: see the exact situation that came down to him selling
• 41:50
  Speaker 1: that birthright. Okay. And a lot of people just stick
• 41:53
  Speaker 1: with the Bible, which is one puzzle piece and they
• 41:57
  Speaker 1: base everything on it. This is why they got more
• 41:59
  Speaker 1: questions than answer, just letting you know. So, like I said,
• 42:03
  Speaker 1: they both came out together as one. Okay. So, like
• 42:08
  Speaker 1: I said, referencing the red lential suit for which he
• 42:13
  Speaker 1: saw his birthright, while Seya is linked to the Hebrew
• 42:17
  Speaker 1: word for here, further highlight in his physical traits. So
• 42:24
  Speaker 1: he was light and hairy, okay. These descriptions not only
• 42:32
  Speaker 1: reflect as appearance, but also symbolize his earthly corporal nature.
• 42:39
  Speaker 1: If he's following the flesh, you know, the devil is
• 42:43
  Speaker 1: leading him. He told you, the flesh and the spirit
• 42:45
  Speaker 1: war over the soul. Contrasting with his twin brother Jacob,
• 42:51
  Speaker 1: who is described as smooth or a plane, meaning he
• 42:57
  Speaker 1: was a melanated man that was smooth. And if you
• 43:00
  Speaker 1: go to Africa, that's where they are. There's no hairy
• 43:02
  Speaker 1: people in Africa. They don't need they don't need a covering.
• 43:06
  Speaker 1: That's what people need. To understand, okay, And this was
• 43:10
  Speaker 1: pointed out as from Esau because this was not typical,
• 43:15
  Speaker 1: just like Noah, that's not typical. When Noah's father ran
• 43:20
  Speaker 1: for the hills, He's like, what is this? This is
• 43:23
  Speaker 1: an abomination from the angels, and he had to consult
• 43:26
  Speaker 1: with his grandfather and yourd for grandfather to find out
• 43:29
  Speaker 1: what the heck was going on. And I already read
• 43:31
  Speaker 1: that in Heathen's Gentiles and the Children of Israel with
• 43:34
  Speaker 1: the Rebels. Understand that. That's why I need you to
• 43:36
  Speaker 1: listen to that lisson more than once. So in Biblical tradition,
• 43:40
  Speaker 1: Esau's name and characteristics carry symbol magnificant significance. Okay, his
• 43:46
  Speaker 1: hairless and ruggedness, hairiness and ruggedness represent a wild, natural
• 43:54
  Speaker 1: and action oriented personality. So you know from that that
• 44:00
  Speaker 1: description that describes other people, that does not describe the
• 44:05
  Speaker 1: children of Israel. It's not typical, okay, No, typical of
• 44:13
  Speaker 1: the children of Israel. Okay. So Jacob we are describing,
• 44:22
  Speaker 1: and his name is y'all are couv, not Jacob. I'm
• 44:25
  Speaker 1: just letting you know. Jacob is a patrionic surname meaning
• 44:32
  Speaker 1: son of y'all are cove it says son of Jacob,
• 44:36
  Speaker 1: But I'm saying, y'all would Jacob? Derived from the Hebrew
• 44:40
  Speaker 1: name y'all are cove told you that's his name, traditionally
• 44:44
  Speaker 1: interpreted as supplantera or hel greeba okay or may the
• 44:52
  Speaker 1: Most High protect, may Adam and I protect you. See
• 44:55
  Speaker 1: what his name means. I told you, and I did
• 44:59
  Speaker 1: a lesson what'sn't a name? And this is why it's
• 45:02
  Speaker 1: important for people to know the true names of the
• 45:07
  Speaker 1: children and the Most High, because when you need to
• 45:11
  Speaker 1: pray to them, that's what you're calling on. Because if
• 45:13
  Speaker 1: you're calling on devils, they're coming. Spiritual beans come when
• 45:17
  Speaker 1: you call on it. I can see that the most
• 45:20
  Speaker 1: I say, I'm gonna come when you call me. Why
• 45:22
  Speaker 1: wouldn't the other beans come when you call that? This
• 45:25
  Speaker 1: is why Heathens put the bad name on the Most High,
• 45:28
  Speaker 1: so you can keep calling a bad name. Y'all gonna
• 45:31
  Speaker 1: start playing with me anywhere, So y'all cool, traditionally interpret
• 45:36
  Speaker 1: as the planter or heel grabber or may add and
• 45:40
  Speaker 1: nine protect. Origin and epthymology. The surname y'all cool originates
• 45:46
  Speaker 1: as a patrinomic indicating descent from someone named y'all cool. Okay.
• 45:59
  Speaker 1: So it appears in the Old Testament as the son
• 46:03
  Speaker 1: of Isaac and Rebecca later called Israel. Okay, because the
• 46:08
  Speaker 1: Most High changed his name and he was the only
• 46:10
  Speaker 1: one who had the ability to do so, and not
• 46:13
  Speaker 1: like the Heathens and their audacity changing their children's names,
• 46:16
  Speaker 1: just saying okay. So the word of his name a
• 46:23
  Speaker 1: kid for hell is so y'all are kool Okay, it's
• 46:29
  Speaker 1: a planting or he'll graba okay. So this reflects on
• 46:36
  Speaker 1: y'allhool's biblical actions behind the name. Okay. So we know
• 46:43
  Speaker 1: that the y'all Cool's name means may addam and I protect.
• 46:48
  Speaker 1: That's not what he ESA's name is. Name is Harry,
• 46:52
  Speaker 1: meaning it's Harry. It don't say nothing about Most High, protecting, loving,
• 46:57
  Speaker 1: none of that. That's what you need to understand. When
• 47:01
  Speaker 1: both of the children grew up, we see that Esau
• 47:04
  Speaker 1: was a hunter and aggressive. Think about this. This is
• 47:09
  Speaker 1: how he can easily mix in with the rest of
• 47:12
  Speaker 1: the Heathens who are aggressive, and they have this aggressive
• 47:15
  Speaker 1: aggression running through their veins because they have other beings
• 47:23
  Speaker 1: in their blood and it's aggressive and negative. Okay, I
• 47:29
  Speaker 1: already told you ne and the thor, that's what they
• 47:32
  Speaker 1: call them. Okay. So, like I said, both grew up
• 47:37
  Speaker 1: and you saw that Esau was a hunter and aggressive.
• 47:40
  Speaker 1: He also wasn't proud of his birthright, being the first
• 47:43
  Speaker 1: child quote unquote. Okay, and the first child is supposed
• 47:48
  Speaker 1: to be promised to the most high Okay. Some say
• 47:54
  Speaker 1: that y'all who stole the birthright from Esau, but that
• 47:57
  Speaker 1: was not the case. I will first discuss the importance
• 48:01
  Speaker 1: of the first born of the children of Israel, and
• 48:04
  Speaker 1: then I will discuss what transpired during the actual giving
• 48:07
  Speaker 1: of the way given away of the birth rate. This
• 48:10
  Speaker 1: is from the Bible hub and it says this scripture
• 48:12
  Speaker 1: on Israel as the most highs firstborn. In the Bible,
• 48:16
  Speaker 1: the nation of Israel is described as the most highs
• 48:19
  Speaker 1: firstborn son. And we see that in Exodus four twenty two,
• 48:23
  Speaker 1: and it says, when you are to tell Pharaoh, this
• 48:28
  Speaker 1: is what Adam I says, Israel is my firstborn son.
• 48:32
  Speaker 1: This title carries deep meaning in ancient Semitic culture. Firstborn Hebrew. Okay,
• 48:39
  Speaker 1: it signifies highest rank. And this is what the true
• 48:43
  Speaker 1: blood covenant children are, Okay, covenantal inheritance and special protection
• 48:52
  Speaker 1: for Israel that priority among the nations. Israel held a
• 48:56
  Speaker 1: unique position in the Most highs plan, chosen to be
• 49:00
  Speaker 1: his treasured possession. Okay, and Deuteronomy seventy seven and six
• 49:07
  Speaker 1: says this backs it up in Psalms one thirty five
• 49:10
  Speaker 1: and four. Okay, coven intal adoption at Sinai, Israel was
• 49:16
  Speaker 1: adopted as the most hogs children Exodus nineteen four through
• 49:19
  Speaker 1: six Deuteronomy fourteen and one, with precisely an inheritance of
• 49:27
  Speaker 1: the promised land. Special role in the most times purposes,
• 49:31
  Speaker 1: Israel was to meditate the most high knowledge to the nations. Sorry,
• 49:38
  Speaker 1: mediating this is in ten pay to me. I'm trying
• 49:42
  Speaker 1: to squeak Israel to mediate the most highs knowledge to
• 49:47
  Speaker 1: the nations. And this is from Isaiah forty two and six.
• 49:54
  Speaker 1: And to serve as a light of the world, and
• 49:57
  Speaker 1: that's Genesis twelve and three. But you know that didn't happen.
• 50:00
  Speaker 1: This is why y'all shoe had to come and do it. Okay,
• 50:03
  Speaker 1: hold on, so you know the children Israel never listen.
• 50:13
  Speaker 1: They just never listen. And then most Siens dealing with them.
• 50:17
  Speaker 1: This is why they're getting slammed left and right, now
• 50:20
  Speaker 1: all over the place, they getting theirs now. The first
• 50:23
  Speaker 1: born imagery also reflects typology Israel's corporate identity prefigures the
• 50:31
  Speaker 1: individual firstborn of the Messiah Yashilwah, the Hamashiach. And this
• 50:37
  Speaker 1: is Colossians one in fifteen, Matthew two and fifteen. Okay.
• 50:42
  Speaker 1: And there's many other scriptures for the special status of
• 50:47
  Speaker 1: the children of Israel because they are unique historical and
• 50:51
  Speaker 1: theological statements. The most igh affirming the sovereign choice, which
• 50:57
  Speaker 1: is the nation of Israel unique to him, okay, in
• 51:01
  Speaker 1: his redemptive plan. So you know how important not only
• 51:07
  Speaker 1: the role of the first child is, but you know
• 51:10
  Speaker 1: who the first child of all is, and that's Israel,
• 51:13
  Speaker 1: the Sun of Isaac. Okay, Who's the promised child of Abraham?
• 51:22
  Speaker 1: And that's how you know it's not everybody. Because this world,
• 51:25
  Speaker 1: these people in this world and religion got you thinking, oh,
• 51:27
  Speaker 1: everybody's going. If that's the case, then why is the
• 51:30
  Speaker 1: most even gonna destroy the world. If the Hethens is
• 51:33
  Speaker 1: going to the next world? Come on, I need you
• 51:35
  Speaker 1: to think about this, this one. I need you to discern.
• 51:37
  Speaker 1: Because these churches got y'all thinking, oh, yeah, we being
• 51:40
  Speaker 1: raptured and everybody's going to heaven. You could send Monday, Tuesday, Wednesday, Thursday, Friday, Saturday,
• 51:46
  Speaker 1: go to church on a Sunday, say a couple of
• 51:47
  Speaker 1: hair Mary's, Oh, I'm sorry, anything you want, and keep
• 51:51
  Speaker 1: being a heathen. Y'all could keep thinking that if you
• 51:54
  Speaker 1: want to, I'm gonna tell you this. You gotta stop
• 51:57
  Speaker 1: listening to the devil and start reading these scriptures for yourself,
• 51:59
  Speaker 1: so the Most I could talk to you directly, because
• 52:02
  Speaker 1: the scriptures say no man can teach you trust and
• 52:06
  Speaker 1: believe no man can. This is why another reason why
• 52:10
  Speaker 1: y'all shoo were can because you could do things in part.
• 52:13
  Speaker 1: But when the whole comes, he's gonna be directed, not you,
• 52:17
  Speaker 1: and not he then who stole the books. Y'all gonna
• 52:21
  Speaker 1: stop playing with me, honey. This stuff gets me. It
• 52:24
  Speaker 1: gets me, honey, it gets under my skin. Okay. This
• 52:29
  Speaker 1: is how important being the first born is of the
• 52:32
  Speaker 1: children of Israel to the Most High. Okay, this is
• 52:38
  Speaker 1: a part of the Covenant. It's very significant and it
• 52:41
  Speaker 1: needs to be taken into consideration between Esau and Jacob.
• 52:45
  Speaker 1: When Esau cavalierly gave his birth right away, like he
• 52:50
  Speaker 1: just didn't even care about it for food. And I
• 52:53
  Speaker 1: understand it was a famine back there, and it's not
• 52:55
  Speaker 1: in the Bible. This is why you need to read
• 52:57
  Speaker 1: more books. There was famines back there. You know who
• 53:01
  Speaker 1: started all the families? Adam just saying anyway, and this
• 53:07
  Speaker 1: along with ess behaviors and choices made the most high
• 53:11
  Speaker 1: hate esaw. Okay, and this is scriptural. I will point
• 53:16
  Speaker 1: it out in several examples. BOOKA Jasser twenty six and
• 53:19
  Speaker 1: seventeen says, and the boys grew up in their fifteen
• 53:23
  Speaker 1: year and they came amongst the society of man. Esau
• 53:28
  Speaker 1: was a designing and deceitful man and an expert hunter
• 53:35
  Speaker 1: in the field. And y'all kool a ka Jacob was
• 53:38
  Speaker 1: a man perfect and wise, dwelling in tents feeding flocks.
• 53:44
  Speaker 1: So he was a herdman, a shepherd, and learning the
• 53:48
  Speaker 1: instructions of Adam nine and the commands of his father
• 53:53
  Speaker 1: and mother. Say what so who said there wasn't no
• 53:56
  Speaker 1: laws back there? His instructions those are laws directives, yes, okay,
• 54:00
  Speaker 1: everything that come out the most Hid's mouth. There is
• 54:02
  Speaker 1: a little statue Preseympton and or command stopped playing booka
• 54:07
  Speaker 1: jazz of twenty seventeen through fourteen. And when Esau saw
• 54:11
  Speaker 1: the mighty men of Nimrod coming at a distance, he
• 54:15
  Speaker 1: fled and nearly thereby excuse me, thereby escape, and Esau
• 54:21
  Speaker 1: took the valuable garments of Nimrod. Remember, Nimrod stole the
• 54:27
  Speaker 1: clothing of Adam and Eve, and that's how he became
• 54:30
  Speaker 1: a mighty hunter. Okay, this is not in the Bible
• 54:35
  Speaker 1: which Nimrod's father had bequeathed to Nimrod. He did, he
• 54:40
  Speaker 1: did give it to him, but it was stolen because
• 54:42
  Speaker 1: it was supposed to be him and his brothers. But
• 54:45
  Speaker 1: he stole it and kept it for himself, just saying,
• 54:48
  Speaker 1: and with which Nimrod prevailed over the whole land. Remember,
• 54:53
  Speaker 1: he became mighty with those clothing from the most high
• 54:56
  Speaker 1: hand to Adam and Eve. And he ran and concealed
• 55:01
  Speaker 1: them in his house. Eleven and Esau took the garments
• 55:07
  Speaker 1: and ran into the city on account of Nimrod's men.
• 55:12
  Speaker 1: And he came unto his father's house, wearied and exhausted
• 55:16
  Speaker 1: from flight, and he was ready to die through grief.
• 55:21
  Speaker 1: And he approached his brother y'all, a col akay Jacob
• 55:26
  Speaker 1: and sat before him twelve, and he sat unto his brother,
• 55:29
  Speaker 1: y'all cool, before I died this day. And wherefore then
• 55:34
  Speaker 1: do I want the birth right? You hear this? Why
• 55:38
  Speaker 1: would I want the birthright if I'm gonna die? This
• 55:40
  Speaker 1: is what he said to his brother, who held his
• 55:43
  Speaker 1: heir when he came out. And y'all coove acting wisely
• 55:49
  Speaker 1: with Esau in this manner. And Esau saw his birthright
• 55:55
  Speaker 1: to y'all colf, for it was so brought about by
• 56:01
  Speaker 1: the land thirteen a portion in the cave of the
• 56:05
  Speaker 1: field of mass fest Matt matt.
• 56:11
  Speaker 2: Fest leah m A h p h e l A
• 56:17
  Speaker 2: l m A c h p e l a h.
• 56:24
  Speaker 1: Okay and Abraham had brought from the children of Heth
• 56:30
  Speaker 1: for a possession of a burial ground. Esau also sold
• 56:35
  Speaker 1: y'all cool, Jacob and y'allhool brought all of this from
• 56:40
  Speaker 1: his brother Esau for value giving. So he's Esau selling everything.
• 56:45
  Speaker 1: He sold the burial ground, he sold his birthright. This
• 56:49
  Speaker 1: is what Esau's doing. Okay. Does that sound like a
• 56:53
  Speaker 1: nation to you? Huh? Does that sound like a nation
• 56:58
  Speaker 1: that just has this idea of everything could be bought.
• 57:03
  Speaker 1: And so I'm not gonna say the nation, but what
• 57:07
  Speaker 1: think about it? The actions? So y'all colve brought it
• 57:14
  Speaker 1: from from Esau with the value given how much it
• 57:18
  Speaker 1: was worth. That's how much he paid fourteen y'all cold
• 57:21
  Speaker 1: who y'all called Jacob the whole From now on, when
• 57:25
  Speaker 1: I say y'all cool, you already know it's Jacob. I'm
• 57:27
  Speaker 1: just gonna say it once in a while, but I
• 57:28
  Speaker 1: ain't gonna keep saying it. His real name is y'all
• 57:30
  Speaker 1: coop okay or y'all cove, which I will be calling
• 57:34
  Speaker 1: him a coop okay. And Jacob wrote the whole of
• 57:41
  Speaker 1: this in a book, and he testified the same with witnesses,
• 57:45
  Speaker 1: and he sealed it, and the book remained in the
• 57:48
  Speaker 1: hands of y'all cove, okay. So when is it that
• 57:54
  Speaker 1: he was manipulating and do all the stuff that he
• 57:57
  Speaker 1: saw again? Book of Jazz twenty eight eighteen through twenty six,
• 58:03
  Speaker 1: and it says at that time Isaac sent his youngest son,
• 58:07
  Speaker 1: Y'allakool to the house of sham and Eba, and he
• 58:11
  Speaker 1: learned the instructions of Adam and I and Yahakul remained
• 58:16
  Speaker 1: in the house of Sham and Eba for thirty two years.
• 58:20
  Speaker 1: So if he was with Sham, the third son of
• 58:25
  Speaker 1: Adam and Eve, did he not get his lessons from Sam?
• 58:32
  Speaker 1: Stop playing? So he lived with them for thirty two years,
• 58:35
  Speaker 1: and East saw his brother did not go, for he
• 58:39
  Speaker 1: was not willing to go. For he remained. Remember, he
• 58:42
  Speaker 1: didn't want to do what he was supposed to do.
• 58:46
  Speaker 1: He was a knucklehead, okay, for he was not willing
• 58:51
  Speaker 1: to go with y'all cool to learn nothing from Sham,
• 58:57
  Speaker 1: and he remained in his father's house in the land
• 58:59
  Speaker 1: of That's what Esau did. He's like, I ain't trying
• 59:03
  Speaker 1: to learn that. You see how wicked he was. Nineteen
• 59:06
  Speaker 1: and Esau was continually hunting in the fields to bring
• 59:10
  Speaker 1: home what he could get. So did esaw all the
• 59:14
  Speaker 1: days twenty and Esau was a designing and deceitful man.
• 59:21
  Speaker 1: So he was a manipulator, okay, one who hunted after
• 59:27
  Speaker 1: the hearts of men okay, and violed them and wiggled
• 59:35
  Speaker 1: them I n v E I g l ed g
• 59:40
  Speaker 1: l yes ed them. And Esau was a valiant man
• 59:45
  Speaker 1: in the field. He was just a hunter, honey, and
• 59:49
  Speaker 1: knew exactly what he was doing. But he he wasn't
• 59:51
  Speaker 1: a good man at all. And in the course of
• 59:55
  Speaker 1: time went as usual to hunts and he came as
• 1:00:02
  Speaker 1: far as the feel of Seer, the same as Edam.
• 1:00:09
  Speaker 1: And he remained in the land of sea hunting in
• 1:00:11
  Speaker 1: the field a year and four months twenty two and
• 1:00:17
  Speaker 1: esaw there saw the land of Seya, the daughter of
• 1:00:22
  Speaker 1: a man of Canaan. Now remember the children were not
• 1:00:25
  Speaker 1: supposed to be mixing, mingling with nobody else. But he
• 1:00:28
  Speaker 1: saw us started doing whatever he wanted. Remember, he gave
• 1:00:31
  Speaker 1: his birth right away. He was a manipulator, He was
• 1:00:33
  Speaker 1: a thief. Okay, he didn't care, he didn't listen to
• 1:00:37
  Speaker 1: the most high, and he didn't want instruction. You see
• 1:00:39
  Speaker 1: all the stuff he was doing, But they don't tell
• 1:00:41
  Speaker 1: you that in the Bible. This is what I'm trying
• 1:00:44
  Speaker 1: to tell you. So he went to a land that
• 1:00:47
  Speaker 1: he wasn't supposed to and he settled there and started
• 1:00:51
  Speaker 1: marrying that he even daughters of the people who lived there, Okay,
• 1:00:57
  Speaker 1: and her name was and there wasn't no jail. But
• 1:01:00
  Speaker 1: I'm just gonna say it. Ja dudath Ja, dudith Ja,
• 1:01:05
  Speaker 1: dudith that's that's her name, the daughter of Brie, son
• 1:01:09
  Speaker 1: of Ifa, from the families of Heath, the son of Canaan. Yeah,
• 1:01:17
  Speaker 1: twenty and Esau took her full wife, and he came
• 1:01:20
  Speaker 1: into her forty years old. Was Esau when he took her,
• 1:01:23
  Speaker 1: meaning they got married and you know, started having children.
• 1:01:27
  Speaker 1: And he bore her to heron the land of his
• 1:01:29
  Speaker 1: father's dwelling place, and he dwelt there twenty four And
• 1:01:33
  Speaker 1: it came to pass in those days in the one
• 1:01:35
  Speaker 1: hundredth and tenth year of the life of Isaac, that is,
• 1:01:41
  Speaker 1: in the fortieth year the life of y'all. Akouve excuse me,
• 1:01:45
  Speaker 1: because they was both the same age hold on in
• 1:01:56
  Speaker 1: that year died Shem. So Shem died that but he
• 1:01:59
  Speaker 1: got all the lessons, y'all got all the lessons he
• 1:02:03
  Speaker 1: needed to from Sham. Third child. Well, it actually isn't
• 1:02:08
  Speaker 1: the third child, but it's the third son of Adam
• 1:02:12
  Speaker 1: and Eve. So Sham died. Oh, I'm sorry, that's Seth. Sorry,
• 1:02:22
  Speaker 1: Sham is Noah's son. I'm talking too much and thinking
• 1:02:27
  Speaker 1: too fairst. Okay, Sham is Noah's son, not Seth. Gotta
• 1:02:37
  Speaker 1: mixed up. Okay, Seth is Adam and Eve's third child,
• 1:02:43
  Speaker 1: third son, Seth Sham is Noah's son. Sorry, okay, I
• 1:02:52
  Speaker 1: just had to clarify that because I said all this
• 1:02:54
  Speaker 1: other stuff, so I have to clarify it's Sham, okay,
• 1:02:58
  Speaker 1: son of Noah. Sham was six hundred years old at
• 1:03:03
  Speaker 1: the time of his death twenty five And when Sham died,
• 1:03:06
  Speaker 1: Y'allkov returned to his father in Hebron, which was the
• 1:03:10
  Speaker 1: landa Canaan. And in the fifty sixth year of the
• 1:03:14
  Speaker 1: life of y'all, cool people came from Heron h Arin Heron,
• 1:03:21
  Speaker 1: and Rebecca was told concerning her brother Laban, the son
• 1:03:27
  Speaker 1: of Beth. Well, so we see that, y'allkol aka Jacob
• 1:03:37
  Speaker 1: was being taught by Sham, not Seth Sham, who is
• 1:03:43
  Speaker 1: one of the sons of Noah, not the third son
• 1:03:46
  Speaker 1: of Adam. He sorry, got a mixed up just saying
• 1:03:50
  Speaker 1: stuff because I'm focused on this, okay, all right, So
• 1:03:55
  Speaker 1: we see what kind of a man Esau was and
• 1:04:01
  Speaker 1: how Jacob was. Okay. So people, when you read the Bible,
• 1:04:07
  Speaker 1: you think that, oh yeah, there was just two people together,
• 1:04:09
  Speaker 1: and next thing you know, Jacob just starts stealing his stuff.
• 1:04:13
  Speaker 1: And that's that was not the case. This is why
• 1:04:15
  Speaker 1: I said, you have to learn to connect dis Number one,
• 1:04:18
  Speaker 1: you have to learn where the puzzle pieces are and
• 1:04:21
  Speaker 1: put them together. The Bible legitimizes the Book of Jasser.
• 1:04:26
  Speaker 1: I usually call it Yesh, Yeah, but it's Jasser, the
• 1:04:28
  Speaker 1: Book of Jasser, and the Book of ju believes the
• 1:04:33
  Speaker 1: Bible mentions them. So you know they're legitimized if they're
• 1:04:38
  Speaker 1: mentioned in the Bible more than one time. By the way,
• 1:04:42
  Speaker 1: just saying, now, I'm in the Book of Jasser, chapter
• 1:04:46
  Speaker 1: twenty nine to the twenty four. At that time, Isaac
• 1:04:49
  Speaker 1: called unto Esau, his son, saying, get I pray thee
• 1:04:54
  Speaker 1: thy weapons and your quiver and your ball. It's day
• 1:04:57
  Speaker 1: and now so I have to break it down and
• 1:04:59
  Speaker 1: r up and go forth in the field and get
• 1:05:01
  Speaker 1: me some venison and make me some savory meat and
• 1:05:06
  Speaker 1: bring it to me that I may eat in order
• 1:05:09
  Speaker 1: that I may bless you. Remember their father Isaac is
• 1:05:19
  Speaker 1: trying to bless esare Okay. They both loved Rebecca, and
• 1:05:25
  Speaker 1: Isaac loved both of their sons. But they know that
• 1:05:28
  Speaker 1: Esau was a knucklehead. But Isaac loved Esaw because he
• 1:05:32
  Speaker 1: was aggressive. He was a skilled hunter and he never missed,
• 1:05:36
  Speaker 1: but he was a painting them behind in a knuckle.
• 1:05:39
  Speaker 1: Already told you all the things he was doing that
• 1:05:41
  Speaker 1: was bad, and the most I said he hated. Isaac
• 1:05:44
  Speaker 1: loved him because he was a skilled hunter and he
• 1:05:46
  Speaker 1: knew how to cook. So Isaac is asking him to
• 1:05:49
  Speaker 1: cook something before he died. Rebecca loved both of the sons,
• 1:05:54
  Speaker 1: but her favorite was y'all cove because he listened, he
• 1:05:58
  Speaker 1: learned instruction. He didn't disrespect them, none of that. Okay,
• 1:06:03
  Speaker 1: So as far as his birthright goes, remember he already
• 1:06:07
  Speaker 1: promised y'all pull the birthright when I read you the
• 1:06:11
  Speaker 1: first part. Okay, in part twenty seven of the Book
• 1:06:15
  Speaker 1: of Jasser, I already read to you. He promised him
• 1:06:18
  Speaker 1: the birthright. What do I care about the birth right?
• 1:06:19
  Speaker 1: I'm going ready to die because he stole clothes from
• 1:06:22
  Speaker 1: Nimrod and they was looking for him to kill him.
• 1:06:25
  Speaker 1: So he bequeathed his birthright over to Jacob because he
• 1:06:29
  Speaker 1: was like, what am I gonna do with it? I'm
• 1:06:30
  Speaker 1: gonna die, they gonna kill me, which they didn't. So
• 1:06:33
  Speaker 1: he promised them that way back then, and now it's
• 1:06:36
  Speaker 1: time to collect, just letting you know. Okay. So Isaac
• 1:06:42
  Speaker 1: is saying, go fix me some you know, go find
• 1:06:45
  Speaker 1: me some deer, which is venison, and cook me some deer,
• 1:06:49
  Speaker 1: and you know, let me eat some before I die.
• 1:06:52
  Speaker 1: So and he's saying, go out and get this meat
• 1:06:55
  Speaker 1: so I can eat it in order that I may
• 1:06:57
  Speaker 1: bless you before my death. Okay. And that's what the
• 1:07:01
  Speaker 1: elders did. They blessed the children before they died. Remember,
• 1:07:04
  Speaker 1: they call on the Most High to bless this first one.
• 1:07:07
  Speaker 1: This is how important it is. When you're talking to
• 1:07:09
  Speaker 1: the Most High. You gotta know his real name. Don't
• 1:07:12
  Speaker 1: call on nobody else's name, because we already know that
• 1:07:14
  Speaker 1: the Most High is not a god. He's not the
• 1:07:17
  Speaker 1: man upstairs. Okay, And there's no Jesus. His name is
• 1:07:22
  Speaker 1: y'all cool, Savior. That's his name. Palio Hebrew, y'all cool
• 1:07:26
  Speaker 1: means savior, got it? And uh, what did I say,
• 1:07:34
  Speaker 1: Helio Hebrew, y'all cool? Me say, you, I mean, yah, sure?
• 1:07:38
  Speaker 1: What means savior? Y'all sure? Nah, y'all cool, y'all sure
• 1:07:42
  Speaker 1: means savior, y'all shure, what means savior? No Jesus Yahoa
• 1:07:48
  Speaker 1: means I am. It's in the Bible. It's in the Bible,
• 1:07:52
  Speaker 1: and I just read to you in the scriptures. What
• 1:07:55
  Speaker 1: they changed the name Jacob? His name is y'all cool.
• 1:08:01
  Speaker 1: Ye Jacob's name is y'all cool, which the Heathens changed.
• 1:08:04
  Speaker 1: They changed Yashuah's name, which his name is Yashua, meaning
• 1:08:09
  Speaker 1: favior in Hebrew. And they changed it to Jesus, which
• 1:08:12
  Speaker 1: is a Latin name. Is yes, sure Latin. He never
• 1:08:18
  Speaker 1: stepped foot in Europe, never ever stepped foot in your
• 1:08:21
  Speaker 1: where's the day he's getting a Latin name when the
• 1:08:24
  Speaker 1: most I said, his his language is perfect, His Hebrew
• 1:08:29
  Speaker 1: language is perfect. So why wouldn't he have a Hebrew name?
• 1:08:32
  Speaker 1: Y'all are cool? Why I keep saying y'all cool? I'm sorry,
• 1:08:34
  Speaker 1: yah shi wa yah shure wah. Not Jesus got it.
• 1:08:40
  Speaker 1: And it wasn't even no James. This is the nonsense.
• 1:08:43
  Speaker 1: So I'm gonna keep going, and i'm'a talk slow so
• 1:08:46
  Speaker 1: I don't flub it up, as I didn't do it anyway.
• 1:08:51
  Speaker 1: So the Most High, the most High son, the promised
• 1:08:55
  Speaker 1: son Isaac, who was the father of Esau. Jacob is
• 1:08:59
  Speaker 1: telling Esau to go get me some food so I
• 1:09:02
  Speaker 1: could eat it before I die, so I could bless you. No,
• 1:09:05
  Speaker 1: bless you before I die, as I have now become
• 1:09:08
  Speaker 1: old and gray headed. Three And Esau did so, And
• 1:09:14
  Speaker 1: he took his weapon and went forth in the field
• 1:09:16
  Speaker 1: of hunt for venison as usual, to bring to his father,
• 1:09:21
  Speaker 1: as he had ordered him to do so, so that
• 1:09:24
  Speaker 1: his father might bless him. Or and Rebecca heard all
• 1:09:28
  Speaker 1: this is the mother. She heard all these words of
• 1:09:31
  Speaker 1: Isaac the blessed son, and she hastened and called her son,
• 1:09:38
  Speaker 1: ya akolvick Jacob, say it this did your father speak
• 1:09:44
  Speaker 1: unto your brother, Esau? And this did I hear? Now,
• 1:09:49
  Speaker 1: therefore hasten and make that which I shall tell you.
• 1:09:54
  Speaker 1: Rise up and go. I pray you to the flock
• 1:09:58
  Speaker 1: and fetch me too, fine kids of the goats, so
• 1:10:02
  Speaker 1: baby goats, and I will get the savory meat for
• 1:10:07
  Speaker 1: your father. And you shall bring the savory meat that
• 1:10:13
  Speaker 1: he may eat before your brother shall come from the chase,
• 1:10:19
  Speaker 1: in order that your father may bless you. Now, hol
• 1:10:24
  Speaker 1: did the manipulation? Was it Jacob? Or was it his mother? Rebecca?
• 1:10:31
  Speaker 1: Let's say it, because people swear up and down. Oh no,
• 1:10:33
  Speaker 1: Jacob's the manipulator. No, honey, the mother was. The mother
• 1:10:39
  Speaker 1: was the manipulator. And you would know this if you
• 1:10:41
  Speaker 1: read the Bible for yourself, and stop letting these heathens
• 1:10:45
  Speaker 1: tell you what's going on, because they got the books children,
• 1:10:48
  Speaker 1: as you do not have the books. Right now, I
• 1:10:50
  Speaker 1: already told you that anyway. And Jacob hastened and did
• 1:10:54
  Speaker 1: as his mother commanded. Okay, and he may the savory
• 1:11:00
  Speaker 1: meat and brought it before his father before Esau had
• 1:11:04
  Speaker 1: come from the chase seven. And Isaac said to Jacob,
• 1:11:08
  Speaker 1: who are you my son, because you know he's blind,
• 1:11:13
  Speaker 1: and he said, I'm your first born, Esau. I have
• 1:11:17
  Speaker 1: done as you ordered me. Now therefore rise up, I
• 1:11:21
  Speaker 1: pray and eat of my of my hunt. Sorry small writing,
• 1:11:28
  Speaker 1: in order that my soul may be blessed as you did,
• 1:11:32
  Speaker 1: speak unto me. Ate And Isaac rolls up, and he ate,
• 1:11:36
  Speaker 1: and he drank, and his heart was comforted, and he
• 1:11:41
  Speaker 1: blessed Jacob, and Jacob went away from his father. Now
• 1:11:46
  Speaker 1: there is more to that, but I'll just leave it.
• 1:11:51
  Speaker 1: And as soon as Isaac had blessed Jacob and he
• 1:11:55
  Speaker 1: had gone away from him, behold Esau, Oh bye, there's
• 1:12:01
  Speaker 1: more nuances than that. I'm trying to tag you. He
• 1:12:05
  Speaker 1: came in from the hunt in the fielding. He also
• 1:12:07
  Speaker 1: made savory meat and brought it to his father to eat,
• 1:12:10
  Speaker 1: so that his father could bless him. And Isaac said
• 1:12:13
  Speaker 1: to Esau, and who is he that has taken the
• 1:12:16
  Speaker 1: venison and brought it before me? And you came, and
• 1:12:22
  Speaker 1: who did I bless? So now Isaac is confused. He like,
• 1:12:28
  Speaker 1: wait a minute, I thought I just blessed you when
• 1:12:31
  Speaker 1: I ate the venison. Now remember he didn't eat venison,
• 1:12:34
  Speaker 1: he ate goat Okay, So who was doing the manipulator? Rebecca? Okay?
• 1:12:41
  Speaker 1: Jacob's listening to his mother and he's doing as his
• 1:12:44
  Speaker 1: mother directs in the deal, So who was the manipulator?
• 1:12:47
  Speaker 1: Just saying okay? So now Isaac is saying, who are you?
• 1:12:53
  Speaker 1: Who did I just bless And Esau knew that his
• 1:12:56
  Speaker 1: brother Jacob did this, and his anger of Esau, I mean,
• 1:13:02
  Speaker 1: and the anger of Esau kindled against his brother Jacob,
• 1:13:06
  Speaker 1: and it never stopped by the way that he had
• 1:13:10
  Speaker 1: acted this way towards him. And Esau said, is he
• 1:13:16
  Speaker 1: not rightly called Jacob? Which is y'all hool the heel grabber,
• 1:13:23
  Speaker 1: for he was supplanted me twice. Now you hear what
• 1:13:27
  Speaker 1: Esau saying that he tricked them twice, and he didn't.
• 1:13:31
  Speaker 1: He didn't he grabbed my heel twice. That's what he's saying,
• 1:13:36
  Speaker 1: because y'all, hool means the planter or heel grabber, not Jacob.
• 1:13:41
  Speaker 1: Jacob don't mean nothing. I understand that all are Hebrew
• 1:13:45
  Speaker 1: names and Hebrew words mean something. The most I say,
• 1:13:48
  Speaker 1: his language is perfect, so obviously it's beneficial and fruitful. Okay,
• 1:13:54
  Speaker 1: he took away my birthright and now he has taken
• 1:13:57
  Speaker 1: away my blessing. And Esau wept great So he was crying,
• 1:14:02
  Speaker 1: but he didn't remember that he gave the birth right away.
• 1:14:05
  Speaker 1: He announced that he's giving it away. He announced it.
• 1:14:09
  Speaker 1: So whatever you call is coming to you. Remember these
• 1:14:14
  Speaker 1: was blessed children. You saying it aloud, it's coming okay. So,
• 1:14:24
  Speaker 1: and he wept greatly. And when Isaac heard the voice
• 1:14:27
  Speaker 1: of his son Esau weeping, Isaac said to him, listen,
• 1:14:30
  Speaker 1: I need you to listen, onto Esau, what can I do?
• 1:14:34
  Speaker 1: My son? Your brother came in suddenly and took away
• 1:14:38
  Speaker 1: your blessing. And Esau hated his brother Jacob on account
• 1:14:44
  Speaker 1: of the blessing that his father had given him. Remember that,
• 1:14:48
  Speaker 1: because that hatred carried over till today. That's what it is.
• 1:14:53
  Speaker 1: It was a spirit, that hate spirit came on to
• 1:14:56
  Speaker 1: Esau and just perpetuated and continued to day. And his
• 1:15:01
  Speaker 1: anger was greatly aroused against Jacob. And Jacob was very
• 1:15:06
  Speaker 1: much afraid of his brother Esau. And he rose up
• 1:15:09
  Speaker 1: and fled to the house of Eba, the son of Shin,
• 1:15:12
  Speaker 1: and he concealed himself there on the account of his brother.
• 1:15:15
  Speaker 1: And Jacob was sixty three years old when he went
• 1:15:19
  Speaker 1: forth out of the land of Cane and from hebron
• 1:15:25
  Speaker 1: and Jacob was concealed in EBA's house for fourteen years
• 1:15:30
  Speaker 1: on the account of his brother Eslaw. And there he
• 1:15:33
  Speaker 1: continued to learn the ways of the Most High and
• 1:15:37
  Speaker 1: his commandments. Say what Jacob learned the commandments of the
• 1:15:44
  Speaker 1: Most High while he was living in the house of
• 1:15:48
  Speaker 1: his uncle, Oh, yes, great uncle twelve. And when Esau
• 1:15:57
  Speaker 1: saw that Jacob had fled and escaped from him, and
• 1:16:00
  Speaker 1: that Jacob had cunningly obtained the blessing, No he didn't,
• 1:16:05
  Speaker 1: his mother did. Then Esau grieved exceedingly and he was
• 1:16:09
  Speaker 1: also vexed at his father and his mother. See, and
• 1:16:15
  Speaker 1: he also rolls up and took a wife and went
• 1:16:17
  Speaker 1: away from his father and his mother to the land
• 1:16:20
  Speaker 1: a sea. And that's where he was, and he dwelt there.
• 1:16:25
  Speaker 1: And Esau saw there a woman from amongst the daughters
• 1:16:29
  Speaker 1: of Heath, whose name was Bosmath, the daughter of Elon,
• 1:16:33
  Speaker 1: the hit tight member. They was forbidding to go to
• 1:16:36
  Speaker 1: their head tights. Remember they connected to the giants, they
• 1:16:40
  Speaker 1: connected to mankind, the head tights. So who did he next? Way?
• 1:16:47
  Speaker 1: And he took her fall wife in addition to the
• 1:16:49
  Speaker 1: first wife. Now, Deuteronomy seventeen seventeen says, don't get too
• 1:16:57
  Speaker 1: many wives, because you're gonna take the love and reverence
• 1:17:01
  Speaker 1: from the most high, and you're gonna give it to
• 1:17:03
  Speaker 1: these two wives or three wives or four wives. Since
• 1:17:06
  Speaker 1: there's people even there's people that read this book, and
• 1:17:10
  Speaker 1: there's people that's children of Israel that call themselves something else,
• 1:17:14
  Speaker 1: and they say that you can have as many wives
• 1:17:17
  Speaker 1: as you want. Then I say to them, they haven't
• 1:17:20
  Speaker 1: been reading the Bible properly. Oh they swear up and
• 1:17:23
  Speaker 1: down they know their Bible, but they really don't. Because
• 1:17:26
  Speaker 1: if you go to Deuteronomy seventeen seventeen, it says that
• 1:17:30
  Speaker 1: you are forbidden to have too many wives because you're
• 1:17:33
  Speaker 1: gonna take your attention from the most high and you're
• 1:17:36
  Speaker 1: gonna give it to these wives. Are too many horses
• 1:17:39
  Speaker 1: or too many anything. The point is, do not take
• 1:17:43
  Speaker 1: your attention and your love, your reverence, your respect from
• 1:17:46
  Speaker 1: the most high. If you love anything more than the
• 1:17:49
  Speaker 1: most high, you don't deserve the most high. These are
• 1:17:51
  Speaker 1: scriptures I'm saying to you. I'm quoting them, just letting
• 1:17:54
  Speaker 1: you know. Now I'm gonna keep going. So he went
• 1:17:57
  Speaker 1: to the hit Tipe and he took her for a wife.
• 1:17:59
  Speaker 1: In addition to the first wife, Esau called her name either,
• 1:18:04
  Speaker 1: saying the blessing had in that time passed from him. Oh,
• 1:18:11
  Speaker 1: he's bitter like a lemon. Thirteen and Esau dwelled in
• 1:18:15
  Speaker 1: the land of Sea six months without seeing his father
• 1:18:19
  Speaker 1: and his mother. So he was angry ahah. And after
• 1:18:23
  Speaker 1: what Esaw took his wives and rose up and returned
• 1:18:27
  Speaker 1: to the land of Canaan. And Esau placed the two
• 1:18:30
  Speaker 1: wives in the father's house chair. So this is how
• 1:18:35
  Speaker 1: audacious Esau was. You see how wicked he was, especially
• 1:18:39
  Speaker 1: when he didn't get his way. Does that sound like
• 1:18:41
  Speaker 1: another nation to you. I'm just saying they don't get
• 1:18:44
  Speaker 1: their way, They're ready to kill somebody, do whatever they
• 1:18:46
  Speaker 1: want to, Yes, honey, no reasoning in them. Fourteen and
• 1:18:52
  Speaker 1: the wives of Esau vexed and provoked Isaac and Rebecca.
• 1:18:57
  Speaker 1: What did they do? They disrespected in any and always
• 1:19:01
  Speaker 1: who does that? Breaking the laws? Respect your mother and
• 1:19:05
  Speaker 1: your father, Let your days be long on this earth.
• 1:19:09
  Speaker 1: Ah huh. So they vet them provoked and Rebecca and
• 1:19:13
  Speaker 1: Isaac with their works, but they walk not in the
• 1:19:16
  Speaker 1: ways of the Most High. Aha. That's why the Most
• 1:19:20
  Speaker 1: High said don't mix a mingle, because they're not going
• 1:19:23
  Speaker 1: to reveal you, and they not gonna change up and
• 1:19:28
  Speaker 1: become gentiles. They're not gonna They're gonna stay with their
• 1:19:31
  Speaker 1: all heathen ways and they're gonna stay to walking dead,
• 1:19:33
  Speaker 1: and your children is gonna be what they are. Just
• 1:19:36
  Speaker 1: why the most I said don't mix a mingle is
• 1:19:38
  Speaker 1: not First of all, I'm not gonna get into that,
• 1:19:41
  Speaker 1: but I'm just telling you one of the six hundred
• 1:19:43
  Speaker 1: and thirteen laws is don't mix a mingle. Why because
• 1:19:46
  Speaker 1: they're going to take you away from me. The Most
• 1:19:49
  Speaker 1: I says to his children. There it is because he said,
• 1:19:52
  Speaker 1: he's a jealous al If you're gonna deny him, damn
• 1:19:56
  Speaker 1: if he ain't gonna deny you at the end of everything,
• 1:19:58
  Speaker 1: because he gets the last left, just say so for you,
• 1:20:03
  Speaker 1: For you did not walk in the ways of the
• 1:20:05
  Speaker 1: most high, these two heathens, but you served your father's
• 1:20:08
  Speaker 1: gods of wood and stone. And their father had taught that.
• 1:20:12
  Speaker 1: Their father had taught them, and they were more wicked
• 1:20:16
  Speaker 1: than their father. So these two heathen birdheads that Esau
• 1:20:20
  Speaker 1: married was wicked, and they was vexing, antagonizing, lagging, and
• 1:20:28
  Speaker 1: harassing both Esau and Jacob's parents. Who is Rebecca and Isase.
• 1:20:34
  Speaker 1: So they just caused all kinds of chaos, chaos to
• 1:20:37
  Speaker 1: these elderly people. That's what wives did. He did this
• 1:20:42
  Speaker 1: on purpose to vex his parents, to pistel off his parents.
• 1:20:46
  Speaker 1: Fifteen And they went according to the evil desires of
• 1:20:50
  Speaker 1: their hearts, these two wives and Esau, and they sacrificed
• 1:20:55
  Speaker 1: and burnt incense to bail them and Isaac and Rebecca's house,
• 1:21:02
  Speaker 1: and Isaac and Rebecca couldn't stand there. They grew weary
• 1:21:06
  Speaker 1: of them. And Rebecca said, I am weary of my
• 1:21:09
  Speaker 1: life because of the daughters a half. If Jacob take
• 1:21:13
  Speaker 1: a wife from the daughters a half such as these
• 1:21:17
  Speaker 1: old on which are the daughters of the land, what
• 1:21:21
  Speaker 1: good is my life to me? She's saying, basically, you
• 1:21:24
  Speaker 1: throwing your whole life away messing with these hose Uh huh.
• 1:21:28
  Speaker 1: Because Esau was driving up and down highway three h four, baby,
• 1:21:33
  Speaker 1: and they came home. He brought them home with them.
• 1:21:35
  Speaker 1: They was just causing all kinds of havoc to buzzards. Anyway,
• 1:21:43
  Speaker 1: seventeen and in those days, Ida, the wife of Esau conceiving,
• 1:21:49
  Speaker 1: bore him a son and then called the son. And
• 1:21:53
  Speaker 1: Esau called the name of his son Ela. Fast. Now
• 1:21:58
  Speaker 1: I'm gonna jump down because I'm letting you know exactly
• 1:22:03
  Speaker 1: what Esau did. Some people think that Esau was just
• 1:22:06
  Speaker 1: a hunter. Oh no, honey. He was a derelict. Okay,
• 1:22:13
  Speaker 1: he was defiant in every way to his father. Okay.
• 1:22:22
  Speaker 1: He was a dirty, rotten scoundrel. That's what Esau was.
• 1:22:26
  Speaker 1: That's why the most I said he hated him. Why
• 1:22:28
  Speaker 1: would the most hate somebody just because somebody gave a
• 1:22:31
  Speaker 1: birthright and he's threatening. No, Esau was a bad egg
• 1:22:36
  Speaker 1: and the most how allowed him to come. Anyway, I
• 1:22:38
  Speaker 1: already read the scriptures to you. Now I'm in a
• 1:22:40
  Speaker 1: Book of Jasser twenty nine thirty through forty three, and
• 1:22:43
  Speaker 1: I have to read this to you just to let
• 1:22:45
  Speaker 1: you know how wicked Esaw is. All right, and there's
• 1:22:50
  Speaker 1: a whole bunch in here, but I'm cutting it short
• 1:22:52
  Speaker 1: because this is a lone one. I already told you
• 1:22:55
  Speaker 1: Book of Jasser twenty sorry, twenty nine and twenty nine
• 1:23:01
  Speaker 1: thirty through forty three. And Isaac finished commanding Jacob and
• 1:23:05
  Speaker 1: blessing him, and he gave him many gifts. This is
• 1:23:09
  Speaker 1: when he blessed Jacob and what he says, together with
• 1:23:12
  Speaker 1: silver and gold. This is what the firstborn gets, because
• 1:23:16
  Speaker 1: the first one is the promised one, just like the
• 1:23:19
  Speaker 1: children of Israel is the firstborn promised ones, just like yeah,
• 1:23:24
  Speaker 1: sure is the firstborn one and only promised one. Understand it,
• 1:23:28
  Speaker 1: understand how it goes anyway, and Isaac finished commanded Jacob.
• 1:23:34
  Speaker 1: I'm just gonna say Jacob right now, and blessing him.
• 1:23:37
  Speaker 1: And he gave him many gifts together with silver and gold,
• 1:23:40
  Speaker 1: and sent him on his way. And Jacob listened to
• 1:23:42
  Speaker 1: his father and his mother. He kissed them and the
• 1:23:45
  Speaker 1: rose and went to Panoramum. And Jacob was seventy seven
• 1:23:50
  Speaker 1: years old when he went out of the land of
• 1:23:52
  Speaker 1: Canyon to Bearsheba. And then Jacob went away to go
• 1:23:57
  Speaker 1: to Haram. Esau called unto his son Elifas to secretly
• 1:24:05
  Speaker 1: go and kill Jacob. Okay, our son went to go
• 1:24:16
  Speaker 1: kill Jacob. Now, all of the things and I'm just
• 1:24:18
  Speaker 1: gonna say this so I can save the reading. All
• 1:24:22
  Speaker 1: of this stuff that happened that Esau believed happened to
• 1:24:26
  Speaker 1: him about the birthright and all of that he told
• 1:24:29
  Speaker 1: his children, and the children started hating not only Jacob
• 1:24:35
  Speaker 1: but his children. He's they because they believed that everything
• 1:24:39
  Speaker 1: that the children in Israel had is theirs. This is
• 1:24:42
  Speaker 1: where the hatred come in. So Esau's children took up
• 1:24:47
  Speaker 1: with their cousins because Moab and Amen, those those nations
• 1:24:54
  Speaker 1: that the most I say He's gonna get rid of,
• 1:24:56
  Speaker 1: those are lots of children, and they are the cousins
• 1:25:01
  Speaker 1: of he Saw and Jacob. Esau went and connected with
• 1:25:05
  Speaker 1: them to hate Jacob aka Israel. So all of these
• 1:25:12
  Speaker 1: nations started hating them. And that was the rule of
• 1:25:15
  Speaker 1: why they started hating them, so Esau calls a whole
• 1:25:19
  Speaker 1: bunch of problems with them, and this is how all
• 1:25:23
  Speaker 1: of this stuff started. This is the root of all
• 1:25:25
  Speaker 1: of that stuff. And I mean they hated them to
• 1:25:28
  Speaker 1: the point that they was killing them when they was
• 1:25:30
  Speaker 1: coming out of the land of Egypt. Okay, that's how
• 1:25:33
  Speaker 1: bad it was. That's why the Most I said, he's
• 1:25:35
  Speaker 1: gonna get them because of the law says what you
• 1:25:40
  Speaker 1: do is gonna come back to you. The Lord saw
• 1:25:42
  Speaker 1: in reaping in the New Testament and the I four
• 1:25:45
  Speaker 1: I in the whole Testament. The Most is going to
• 1:25:47
  Speaker 1: judge the nations by his laws. I don't care who
• 1:25:51
  Speaker 1: ain't connected to the Most I said, he's gonna judge them. Okay, Now,
• 1:25:56
  Speaker 1: I mean booka Jazzer thirty and twenty and it says this,
• 1:26:01
  Speaker 1: and it's a lot because you need to understand how
• 1:26:04
  Speaker 1: wicked Esare is. And you know already he started blending
• 1:26:08
  Speaker 1: in with other nations, even the fallen Angels progeny he
• 1:26:13
  Speaker 1: mixed with. And I just read that to you. Those
• 1:26:16
  Speaker 1: hit tits and all those heights, those are fallen angel blood.
• 1:26:22
  Speaker 1: That's what that is. That's why the Most I say
• 1:26:23
  Speaker 1: he gonna clean the blood caause all this mixing and
• 1:26:25
  Speaker 1: mingling for the people who don't know the most. I
• 1:26:28
  Speaker 1: got a lot to do, honey. And this is why
• 1:26:30
  Speaker 1: the consummation of time is very important. Now, like I said,
• 1:26:34
  Speaker 1: Bootha Jasser thirty and twenty one in the fifth year
• 1:26:38
  Speaker 1: died Jehudah, the daughter of Barry, the wife of Esau
• 1:26:45
  Speaker 1: and Atlanta Cane. And she had no sons, but daughters only.
• 1:26:50
  Speaker 1: And there these are the names of her daughters. And
• 1:26:52
  Speaker 1: I am not gonna name them daughters. I guess I will,
• 1:26:57
  Speaker 1: because this is the other nations. This is what you
• 1:27:00
  Speaker 1: need to do. You need to know. You know, I'm
• 1:27:01
  Speaker 1: gonna be butchering names, so forgive me, okay. And these
• 1:27:06
  Speaker 1: are the names of the daughters. And she bore to Esau.
• 1:27:09
  Speaker 1: The name of the elder was marz If. The name
• 1:27:13
  Speaker 1: of the younger was poo With. And your Dudath died.
• 1:27:20
  Speaker 1: Esau rose up and went to see it, to hunt
• 1:27:23
  Speaker 1: in the field as usual, and estaw dwell in the
• 1:27:26
  Speaker 1: landa sea for a long time. What did he do?
• 1:27:29
  Speaker 1: He lived there for a long time, So naturally, if
• 1:27:32
  Speaker 1: you're gonna live somewhere for a long time. You're gonna
• 1:27:34
  Speaker 1: plant roots there, You're gonna have children there, You're gonna
• 1:27:36
  Speaker 1: have progeny descendants and all that. I need you to
• 1:27:40
  Speaker 1: understand what Sea means, because the most I say, he's
• 1:27:43
  Speaker 1: gonna destroy see it. He also said that the devil
• 1:27:46
  Speaker 1: is the king of Seyr. Okay, this is in the Bible, honey,
• 1:27:51
  Speaker 1: this is why you need to pay attention. Twenty four
• 1:27:55
  Speaker 1: in the sixth year, took for another wife in addition
• 1:27:59
  Speaker 1: to his other lives. I forgot this Hepfer's name. I'm
• 1:28:03
  Speaker 1: just gonna spell it out A H L I B
• 1:28:06
  Speaker 1: A M A N A H. Excuse me, A love billa.
• 1:28:14
  Speaker 1: That's all I can do right now. The daughter of
• 1:28:17
  Speaker 1: z Bonn death heavites and Esau brought her to the
• 1:28:26
  Speaker 1: Lanta Canan and his wife. The new wife's name child
• 1:28:30
  Speaker 1: conceived and borr unto es saw three sons, yesha Ya, Lamb,
• 1:28:38
  Speaker 1: and Qra. And in those days in the Atlanta Cannon,
• 1:28:44
  Speaker 1: there was a quarrel between the herdsman of Esor and
• 1:28:47
  Speaker 1: the herdsman of the inhabitants of the Lanta Canan. But
• 1:28:51
  Speaker 1: Esau's cattle and goods were too abundant for him. To
• 1:28:54
  Speaker 1: remain in Atlanta Cane in his father's house in Atlanta
• 1:28:58
  Speaker 1: Canny could not bear him on accoun his cattle. Twenty seven.
• 1:29:01
  Speaker 1: And when Esau saw that his quarreling increased with the
• 1:29:05
  Speaker 1: inhabitants of the land of Canaan, he rose up and
• 1:29:08
  Speaker 1: took his wives and his sons, and his daughters and
• 1:29:10
  Speaker 1: all belonging to him and the cattle he possessed in
• 1:29:14
  Speaker 1: all his property that he had acquired in the Lantic
• 1:29:17
  Speaker 1: cana and went away from the inhabitants of the land
• 1:29:20
  Speaker 1: of Canaan into the land of syr Uhha and Esa
• 1:29:26
  Speaker 1: and all his belongings to him dwelt in the land
• 1:29:30
  Speaker 1: of Seyr Who's the devil is the king of But
• 1:29:35
  Speaker 1: from time to time Esau will go and see his
• 1:29:37
  Speaker 1: father and his mother in the Lanta Canaan. And Esau
• 1:29:40
  Speaker 1: into married with the whore rights. You see all the
• 1:29:45
  Speaker 1: nations that Esau mixed with all the nations. And he
• 1:29:52
  Speaker 1: gave his daughters and sons to those in syah Okay
• 1:29:57
  Speaker 1: the whore rights. And he gave his the daughter Marzie
• 1:30:02
  Speaker 1: Marzie and Anna the son of Zebon, his wife's brother,
• 1:30:10
  Speaker 1: to Poonith. He gave to Azar the son of bill
• 1:30:15
  Speaker 1: Hand the whr right. And Esau dwelled in the mountains.
• 1:30:20
  Speaker 1: So he was in the north, and he and his children,
• 1:30:25
  Speaker 1: and they were fruitful, and they multiplied. So what where
• 1:30:29
  Speaker 1: did Esau go in the north in the mountains, in
• 1:30:33
  Speaker 1: the mount where the bullsides said that he's gonna smite
• 1:30:36
  Speaker 1: those people from the mount So there you know what
• 1:30:41
  Speaker 1: Esau did. He did it on his own. Nobody pushed him.
• 1:30:44
  Speaker 1: He was wicked, so you know that he was wicked.
• 1:30:48
  Speaker 1: So now I'm gonna keep going. Now, without going straight
• 1:30:51
  Speaker 1: through the whole book to indicate specifics on how Esau sinned,
• 1:30:56
  Speaker 1: I will summarize it this Way's marriages in the Book
• 1:31:01
  Speaker 1: of Jasser okay Eastaw's marital choices are part of a
• 1:31:07
  Speaker 1: broader narrative that explains on the patriarchal story found in Genesis,
• 1:31:13
  Speaker 1: often with added detailed and alternative accounts. Married the Canaanite woman.
• 1:31:21
  Speaker 1: One Jasser passage records that during a famine, Isaac went
• 1:31:26
  Speaker 1: to Gara to seek food. There est Saw married a
• 1:31:30
  Speaker 1: Canaanknite woman, and that's Book of Jasser twenty eight one
• 1:31:33
  Speaker 1: through ten. This aligns with the biblical account in Genesis
• 1:31:37
  Speaker 1: twenty six six through nine, where Isaac's servant Nahor marries
• 1:31:45
  Speaker 1: a Canaanite woman, and East Saw is said to have
• 1:31:49
  Speaker 1: married a Canaanite woman in Genesis twenty six to thirty
• 1:31:52
  Speaker 1: four and Book of Jasser's version version. The marriage occurs
• 1:31:57
  Speaker 1: after Isaac's time in Garrea, and the canaan is described
• 1:32:01
  Speaker 1: as beautiful, prompting to Isaac to hide her identity to
• 1:32:05
  Speaker 1: avoid danger. A be Malet, king of the Philistines, later
• 1:32:09
  Speaker 1: publicly acknowledges Isaac and Rebecca, and the Most High blesses Isaac,
• 1:32:14
  Speaker 1: allowing him to prosper. So this is what's going on
• 1:32:20
  Speaker 1: with them. Then he married a minna Nite, Midianite woman. Okay,
• 1:32:26
  Speaker 1: he married everybody, Okay. So just to sum it up,
• 1:32:36
  Speaker 1: Esau's marriages was to the hit tights, Canaanites, Midianites, like
• 1:32:42
  Speaker 1: he was everywhere. He was a hull, straight up and down. Okay.
• 1:32:48
  Speaker 1: So Esau was living in the north country Sea, and
• 1:32:55
  Speaker 1: there's a lot of prophecy that the Most High said
• 1:32:57
  Speaker 1: he gonna destroy Sea because is the Devil's kingdom. And
• 1:33:03
  Speaker 1: we're gonna talk about that. We will be talking about
• 1:33:06
  Speaker 1: that very soon, Okay. So the summary of East source
• 1:33:15
  Speaker 1: movement in the Book of Jasser begins in the field,
• 1:33:17
  Speaker 1: hunting grounds in the North country hunting, meets Nimroi in
• 1:33:22
  Speaker 1: the North and Canaan fights and fleas taking Nimrod's garments.
• 1:33:26
  Speaker 1: Returns to the city to meet Jacob. That's when he
• 1:33:29
  Speaker 1: gives his birthright. He sells his birthright to Jacob. And
• 1:33:33
  Speaker 1: it's not even selling, it's promising him that if you
• 1:33:36
  Speaker 1: give me some of your food. That's a promise, not
• 1:33:39
  Speaker 1: not a seal. Okay, I'm gonna give you this. I
• 1:33:45
  Speaker 1: owe you if you give me some of that food,
• 1:33:47
  Speaker 1: because somebody's trying to kill me. He didn't even tell
• 1:33:49
  Speaker 1: Jacob that somebody was trying to kill him. He came
• 1:33:52
  Speaker 1: up and there it was like, well, I don't care
• 1:33:54
  Speaker 1: about his birthright because somebody gonna kill me. Just give
• 1:33:55
  Speaker 1: me some of that food. Jacob was like, what you're
• 1:33:58
  Speaker 1: gonna give me? Okay. This sequence shows that Esau's active
• 1:34:07
  Speaker 1: presence in the northern regions of the world before his
• 1:34:11
  Speaker 1: return to the central city fit in the description of
• 1:34:15
  Speaker 1: moving to the north country and then return into the heartland. Okay.
• 1:34:20
  Speaker 1: More information of regarding the biblical account of Esau moving
• 1:34:24
  Speaker 1: to the north. Esaus moved to the north and mixing
• 1:34:29
  Speaker 1: with other nations okay, eat them, which is Esau. He
• 1:34:36
  Speaker 1: did not move into the North country in the sense
• 1:34:39
  Speaker 1: of a single sudden migration, but his descendants' history involved
• 1:34:45
  Speaker 1: territorial expansion and interaction with other people, meaning mixing and
• 1:34:51
  Speaker 1: mingling with other people. This is how Estlaw began to
• 1:34:55
  Speaker 1: be all over Okay. Genesis thirty six sixt Way records
• 1:35:01
  Speaker 1: that es took his wise children, lifestyles, possessions, and settled
• 1:35:05
  Speaker 1: in the Hill Country as Seem, a region in the
• 1:35:08
  Speaker 1: southern part of the ancient Near East. This move was
• 1:35:14
  Speaker 1: prompted by the fact that their wealth and their herds
• 1:35:16
  Speaker 1: was too great to share in the land of Canaan
• 1:35:20
  Speaker 1: with Jacob. It's not the it's near East where they
• 1:35:23
  Speaker 1: was in the grand scheme of things. It was in
• 1:35:26
  Speaker 1: the northern country as far as the earth is concerned, Okay,
• 1:35:31
  Speaker 1: because wherever you are, you could point north, south, east,
• 1:35:33
  Speaker 1: and west, but that's not the whole earth with where
• 1:35:36
  Speaker 1: you're point, got it, Yeah, Estor chose to establish his
• 1:35:46
  Speaker 1: own territory. This separation marked the beginning of the Edamite nation,
• 1:35:51
  Speaker 1: distinct from the Israelites, okay, not the same okay. And
• 1:36:00
  Speaker 1: the historical information dictates that the Edomites as es Sours.
• 1:36:05
  Speaker 1: The Senators became a powerful people in the Gave and
• 1:36:09
  Speaker 1: Eden regions, okay, and they often have conflicts with Israel.
• 1:36:14
  Speaker 1: And this is in the Book of Numbers. And then
• 1:36:17
  Speaker 1: Obadie when the most I said he gonna kill him.
• 1:36:19
  Speaker 1: Over time, Edam's location and trade routs brought them into
• 1:36:22
  Speaker 1: contact with various neighboring peoples, mix and mingling, including the Mobikes, Ammonites,
• 1:36:28
  Speaker 1: and later Nabertines okay, old of them, which led to
• 1:36:41
  Speaker 1: cultural and ethnic mixing with these groups. Say why so
• 1:36:47
  Speaker 1: it's Esa all over the world. Yes, this bloodline is everywhere.
• 1:36:52
  Speaker 1: And that's against the Lord for the most Side. That's
• 1:36:54
  Speaker 1: one of the six hundred and thirteen laws because the
• 1:36:57
  Speaker 1: set Aside people ain't supposed to be mixing with nobody else,
• 1:37:00
  Speaker 1: because the blood is the life, and the most Size
• 1:37:02
  Speaker 1: is gonna fix the blood. And Joe l three twenty one,
• 1:37:10
  Speaker 1: that's what he said, he gonna do the Israel because
• 1:37:13
  Speaker 1: he ain't gonna play that. He gonna kills people eat him.
• 1:37:18
  Speaker 1: But children Israel, uh uh, your blood is going to
• 1:37:20
  Speaker 1: be mixed, I mean, uh clean. Okay, So theological significance
• 1:37:33
  Speaker 1: and I'm almost finished. So it says this the source
• 1:37:36
  Speaker 1: moved to see it fulfill the Abria Abraham Mack promise
• 1:37:40
  Speaker 1: of many nations lies even outside the covenant line of
• 1:37:46
  Speaker 1: Jacob who is Israel. Okay, he didn't fulfill it. He
• 1:37:53
  Speaker 1: muddied it up because he didn't listen. Okay, the most
• 1:38:01
  Speaker 1: High blessed extended to Eden. No, it didn't, only to
• 1:38:06
  Speaker 1: some of them, through their later opposition to Israel, showing
• 1:38:11
  Speaker 1: that blessings do not guarantee harmony Edomites. History reminds readers
• 1:38:19
  Speaker 1: that the most highs and this is from biblehood, that
• 1:38:22
  Speaker 1: the most Highest purpose includes all nations, not just chosen
• 1:38:25
  Speaker 1: a lot. That's not true either. This is why I
• 1:38:27
  Speaker 1: don't like reading some of this, because Heathens are writing this,
• 1:38:30
  Speaker 1: and they keep writing themselves and stuff, and that is
• 1:38:33
  Speaker 1: from the Book of Enoch. They keep writing their stuff
• 1:38:37
  Speaker 1: in it. No, okay, So this is the conflicts and
• 1:38:47
  Speaker 1: I'm almost I'm almost done. The conflicts with the children
• 1:38:51
  Speaker 1: of Israel continue, Okay. It says the Enomzed rebel against
• 1:39:00
  Speaker 1: Judah in the reign of Jehoram and this is second
• 1:39:03
  Speaker 1: King's eight twenty through twenty two, showing that the enmity
• 1:39:07
  Speaker 1: hatred endure it for centuries centuries. And there's many prophecies
• 1:39:17
  Speaker 1: that the most High say he's going to destroy Edom.
• 1:39:20
  Speaker 1: Now I'm gonna read maybe one or two prophecies and
• 1:39:24
  Speaker 1: then I'm gonna wrap this up. I know it's long.
• 1:39:27
  Speaker 1: I know it's long. So Easta and his brother fought Jacob,
• 1:39:32
  Speaker 1: who was Israel, fought years, years and centuries. So first
• 1:39:40
  Speaker 1: I'm gonna read Obadiah, and then I'm gonna read Maliki,
• 1:39:47
  Speaker 1: and then I'll see what happens after that, because this
• 1:39:51
  Speaker 1: is long. Like I said, all right, and this is Obadiah,
• 1:39:55
  Speaker 1: and this is what it says, and I believe it's
• 1:39:57
  Speaker 1: from the and I V. And then N I V
• 1:40:02
  Speaker 1: is it's a new it's a new version, just regular English,
• 1:40:12
  Speaker 1: n I V okay. And it says this because it
• 1:40:15
  Speaker 1: has a it has a subtitle, and it says the
• 1:40:18
  Speaker 1: coming judgment on Edom, the vision of Obadiah. So this
• 1:40:22
  Speaker 1: is Obadiah and it says this. Thus says ad A
• 1:40:25
  Speaker 1: nine concerning Itedom, we have heard a report from at
• 1:40:33
  Speaker 1: A nine, and a messenger has been seen among the nations, saying, now,
• 1:40:40
  Speaker 1: remember it's supposed to be heathens. But because it's an
• 1:40:42
  Speaker 1: n I v it ain't gonna say. Know, they change
• 1:40:45
  Speaker 1: the words because the most how, I don't say nations.
• 1:40:47
  Speaker 1: He calls other people other people aliens heathens, and they
• 1:40:54
  Speaker 1: made up gentiles, okay, and nations. He ain't say nations.
• 1:41:01
  Speaker 1: Arise and let us go up against her for battle. Behold,
• 1:41:04
  Speaker 1: I will make you small among the nations. This is
• 1:41:07
  Speaker 1: to Esa. You shall be greatly despised. The pride of
• 1:41:12
  Speaker 1: your heart has deceived you. Esa, You who dwell in
• 1:41:16
  Speaker 1: the clefts of the rock. So if he if he
• 1:41:21
  Speaker 1: lives in the cleft of the rock, that means he
• 1:41:23
  Speaker 1: lives in the mountains. And I just read that to
• 1:41:25
  Speaker 1: you in the scripture, that he want moved to stare
• 1:41:28
  Speaker 1: in the mountains. And where are they? Uh? Where are
• 1:41:32
  Speaker 1: many nations? That's not the children in Israel, that's millenated.
• 1:41:36
  Speaker 1: Where do they live in the mountains? Right? And in
• 1:41:39
  Speaker 1: the mountains it's cold, it's not warm in the mountains.
• 1:41:42
  Speaker 1: And those people are red and they got hair all
• 1:41:46
  Speaker 1: over them. So Esa mixed right in with them perfectly.
• 1:41:51
  Speaker 1: This is what you need to understand. This is why
• 1:41:53
  Speaker 1: you gotta pay attention whose habitation is high? So uh,
• 1:41:57
  Speaker 1: Esa moved to the cleft old lack. He moved into
• 1:42:01
  Speaker 1: the mountains. Okay, whose habitation is high. That's why the
• 1:42:07
  Speaker 1: most Cuiet I called those nations eagles, because that's where
• 1:42:10
  Speaker 1: eagles reside. Okay, you who say in your heart, who
• 1:42:16
  Speaker 1: will bring me down to the ground? Though you were
• 1:42:18
  Speaker 1: sin as high as an eagle? Uh huh? And don't
• 1:42:23
  Speaker 1: you set your next, your next, and est high above
• 1:42:30
  Speaker 1: among the stars. From there I will bring you down,
• 1:42:35
  Speaker 1: says at A nine. If thieves have come to you,
• 1:42:38
  Speaker 1: if robbers by night, oh how you will be cut off?
• 1:42:43
  Speaker 1: Would they not have stolen till they had enough? If
• 1:42:47
  Speaker 1: great gatherers have come to you, would they not have
• 1:42:51
  Speaker 1: left some gleanings? Oh? How Esis shall be searched out?
• 1:42:57
  Speaker 1: How his hidden treasures shall be sought after? Think about
• 1:43:01
  Speaker 1: what is being said, think about west being said, and
• 1:43:06
  Speaker 1: all the nations in your confederacy. So what did Esau do?
• 1:43:12
  Speaker 1: I already read to you. You may not have caught
• 1:43:14
  Speaker 1: it when I read it. He started mixing and mingling
• 1:43:17
  Speaker 1: among the other nations, and they was fighting with Jacob
• 1:43:21
  Speaker 1: aka Israel, fighting that for thousands of years. This is
• 1:43:27
  Speaker 1: what I'm trying to tell you, okay, and all the
• 1:43:31
  Speaker 1: men of your confederacy. That means other people coming and
• 1:43:35
  Speaker 1: joining in shall force you to be the border. The
• 1:43:42
  Speaker 1: men at peace with you shall deceive you and prevail
• 1:43:46
  Speaker 1: against you. So they're gonna deceive Esau. Those who eat
• 1:43:52
  Speaker 1: your bread shall lay a trap for you. Esa. No
• 1:43:56
  Speaker 1: one is aware of it, will I not? In that,
• 1:44:00
  Speaker 1: they says Mataan, I even destroyed the wise men from
• 1:44:05
  Speaker 1: Edom and understanding from the mountains of Esau. Nine, Then
• 1:44:13
  Speaker 1: your mighty men, oh tea, men shall be dismayed to
• 1:44:18
  Speaker 1: the end that everyone from the mountains of Esau may
• 1:44:23
  Speaker 1: be cut off by slaughter. Edam mistreated his brother from
• 1:44:30
  Speaker 1: the hatred, long, long hatred in his heart. Most I say,
• 1:44:34
  Speaker 1: you could be mad, but don't go to sleep angry.
• 1:44:38
  Speaker 1: Don't take that with you, because it festers and it manifests.
• 1:44:42
  Speaker 1: Oh but Esau took it, honey, and he just spread
• 1:44:44
  Speaker 1: it everywhere. Ten. For the violence against your brother, y'all,
• 1:44:49
  Speaker 1: cove aka Israel, shame shall cover you and you shall
• 1:44:55
  Speaker 1: be cut off forever, hammer forever. In the day that
• 1:45:01
  Speaker 1: you stood on the other side in the day that
• 1:45:05
  Speaker 1: the strangers carried captive his forces. When foreignists intoed his
• 1:45:12
  Speaker 1: gates and cast lots for Jerusalem, what did they do?
• 1:45:16
  Speaker 1: They came to get them and put them a slave.
• 1:45:19
  Speaker 1: And Esau did nothing, and he helped them. He didn't
• 1:45:21
  Speaker 1: do nothing to help Israel. He helped them. Even you
• 1:45:25
  Speaker 1: were the one of them. You were one of them.
• 1:45:29
  Speaker 1: But you shall not have gazed on the day that
• 1:45:33
  Speaker 1: your brother, in the day of his captivity his slavery.
• 1:45:38
  Speaker 1: Nor should you have rejoiced over the children of Judah
• 1:45:42
  Speaker 1: in the day of their destruction. You see what Esau
• 1:45:45
  Speaker 1: and his party did. Nor should you have spoken proudly
• 1:45:50
  Speaker 1: in the day of distress. You should not have entered
• 1:45:54
  Speaker 1: the gate of my people in the day of their calamity. Indeed,
• 1:46:00
  Speaker 1: you should not have gazed on their affliction in the
• 1:46:04
  Speaker 1: day of their calamity, nor laid hands on their substance
• 1:46:09
  Speaker 1: to steal their stuff in the day of their calamity.
• 1:46:13
  Speaker 1: You should not have stood in the crossword roads to
• 1:46:18
  Speaker 1: cut off those among them who escaped. This is against
• 1:46:23
  Speaker 1: the law. You don't bring a slave back, that's the law.
• 1:46:27
  Speaker 1: Nor should you have delivered up those among them who
• 1:46:31
  Speaker 1: remained in the day of their distress. For the day
• 1:46:35
  Speaker 1: of the Most High. I already told you consternation for
• 1:46:39
  Speaker 1: the Day of the Most High is upon all nations.
• 1:46:43
  Speaker 1: How many nations? All of them? Okay, except the second flock.
• 1:46:49
  Speaker 1: That's what I'll say. And just to let you know,
• 1:46:51
  Speaker 1: because some people they're not swift enough to understand what
• 1:46:56
  Speaker 1: the second flock means. If you go to Revelation and
• 1:46:59
  Speaker 1: you read when John who is yoking on your shureest brother,
• 1:47:05
  Speaker 1: when he gets that premonition, that vision, he's saying, people
• 1:47:10
  Speaker 1: of many nations, a whole bunch of people of many nations,
• 1:47:14
  Speaker 1: that's the second flow. Just to let you know, because
• 1:47:17
  Speaker 1: it's gonna be people from many natures, this is why
• 1:47:19
  Speaker 1: I said. But it's gonna be a remnant of all
• 1:47:22
  Speaker 1: the people who ever been on earth. Understand what I'm saying.
• 1:47:25
  Speaker 1: This is why I separate heathens, gentiles, children of Israel,
• 1:47:30
  Speaker 1: and rebels. That's why individuals themselves that are all the
• 1:47:33
  Speaker 1: people in the world. Because you're who and your due matter.
• 1:47:38
  Speaker 1: Uh huh who and you do matter. That's why I
• 1:47:40
  Speaker 1: did the lesson. Okay, not crazy, I know exactly what
• 1:47:44
  Speaker 1: I'm talking about, Okay. And since I have to spoon
• 1:47:47
  Speaker 1: feed some people because some people don't get it, honey,
• 1:47:49
  Speaker 1: They're not abstract, they're very literal. I have to tell
• 1:47:54
  Speaker 1: you that the second flock consists of the nations that
• 1:47:58
  Speaker 1: the Most High to this to go to the next life.
• 1:48:02
  Speaker 1: That's what. And it's only gonna be a small amount
• 1:48:05
  Speaker 1: in regard to the whole amount of people that ever
• 1:48:08
  Speaker 1: been on earth. That's what you need to understand. Just
• 1:48:11
  Speaker 1: like there's only gonna be a remnant of the children
• 1:48:13
  Speaker 1: in Israel, of all the children of Israel that ever
• 1:48:15
  Speaker 1: lived on earth. Got it, That's what it means. Anyway,
• 1:48:20
  Speaker 1: So like I said fifteen, for the day of the
• 1:48:23
  Speaker 1: Most High upon all nations is near. As you have done,
• 1:48:28
  Speaker 1: it shall be done unto you. What is that the
• 1:48:30
  Speaker 1: Lord sowing and reaping? Okay, your reprisal shall return upon
• 1:48:37
  Speaker 1: your own head. What is it gonna do? It's gonna
• 1:48:41
  Speaker 1: be on you what you saw, you gonna reap. For
• 1:48:48
  Speaker 1: as you drink on my holy mountains, so shall all
• 1:48:51
  Speaker 1: the nations drink continually. Yes, they shall drink and swallow.
• 1:48:57
  Speaker 1: They shall be as though they had never been. Say
• 1:49:01
  Speaker 1: what so if they're gonna be as though they never been,
• 1:49:04
  Speaker 1: what are they the walking dead. I don't care. I
• 1:49:07
  Speaker 1: told you they ain't going to the next life. I
• 1:49:08
  Speaker 1: already told you both high holds them walking down. How
• 1:49:11
  Speaker 1: they dead? Most I said, he is not the l
• 1:49:15
  Speaker 1: of the dead. He's the l of the living Abraham,
• 1:49:18
  Speaker 1: Isaac and Jacob. That's when he's the l uh. Those
• 1:49:22
  Speaker 1: are the living and their pagney. And he's gonna take
• 1:49:25
  Speaker 1: a foolish nation. Which is the second flop. I already
• 1:49:28
  Speaker 1: said it, I proved it. I already put it in
• 1:49:30
  Speaker 1: a lesson. Go to the platform library. It's a plethora
• 1:49:33
  Speaker 1: of lessons dead for you. Get them, listen to them,
• 1:49:38
  Speaker 1: meditate on them. I'm gonna keep going. Israel's final triumph,
• 1:49:43
  Speaker 1: said what Israel got a final triumph? What seventeen? But
• 1:49:47
  Speaker 1: on my mountain, Zion, there shall be deliverance. See what
• 1:49:52
  Speaker 1: the difference, and there shall be holiness. The house of
• 1:49:58
  Speaker 1: y'all a cool shall pers that's their possessions. So what
• 1:50:03
  Speaker 1: is the House of Israel gonna do? Possess all the
• 1:50:06
  Speaker 1: possessions that the Heathens took from the House of y'all.
• 1:50:11
  Speaker 1: Coup shall be a fire, and the house of Joseph
• 1:50:15
  Speaker 1: of flame, and the house of or shall be stubble stubble, yes, destroyed.
• 1:50:25
  Speaker 1: They shall kindle them and devour them. So that house
• 1:50:29
  Speaker 1: of Jacob and the House of Joseph is gonna destroy es.
• 1:50:38
  Speaker 1: We just read that. I need y'all to understand what
• 1:50:41
  Speaker 1: this means. Honey, and no survivor show remain in the
• 1:50:45
  Speaker 1: house of Estor. Say what most I said, ain't no
• 1:50:49
  Speaker 1: survivor gonna be there? So does no survivor mean this
• 1:50:54
  Speaker 1: person and that person and hangers on? Okay, I already
• 1:50:57
  Speaker 1: told you even though the most hot said the whole house,
• 1:51:00
  Speaker 1: who's gonna be going? The ones who didn't listen is
• 1:51:03
  Speaker 1: gonna be going because those little stragglers, just like the
• 1:51:08
  Speaker 1: most hid said, you didn't leave no grapes, most job
• 1:51:12
  Speaker 1: is going. And there's another of the uh a child
• 1:51:17
  Speaker 1: of Esau that is was blessed too. So I'm just
• 1:51:21
  Speaker 1: letting you know, for the Most High has spoken. Okay,
• 1:51:27
  Speaker 1: the South shall possess the mountains of Esare, and the
• 1:51:33
  Speaker 1: Lowland shall possess Postilia felicitia. Sorry, they shall possess the
• 1:51:39
  Speaker 1: fields of Ephraim and the fields of Samaria. Ben yon
• 1:51:45
  Speaker 1: Man shall possess Gilead, and the captives of the hosts
• 1:51:50
  Speaker 1: of the children of Israel shall possess the land of
• 1:51:53
  Speaker 1: the Canaan knights. So who's gonna take the land of
• 1:51:57
  Speaker 1: the Canaanites? The children true blood covenant as far as
• 1:52:04
  Speaker 1: Zarah fath zara for fath za pa oh gosh z
• 1:52:14
  Speaker 1: a r e p h a t h za pha ath.
• 1:52:20
  Speaker 1: That's all I could do right now. The captains of Jerusalem,
• 1:52:25
  Speaker 1: the captives of Jerusalem who are in Sepharad, shall possess
• 1:52:31
  Speaker 1: the cities of the South. The survivors shall come to
• 1:52:34
  Speaker 1: Mount Zion to judge the mountains of Eastso say what
• 1:52:39
  Speaker 1: they're gonna be judging? And we already know that. We
• 1:52:41
  Speaker 1: already know that. And the kingdom shall be the most
• 1:52:45
  Speaker 1: highs Say what? So that was Obadajah, the Most High
• 1:52:49
  Speaker 1: promises that he's gonna destroys honey. Oh, I am gonna
• 1:52:53
  Speaker 1: get the East, or don't you worry, I am going
• 1:52:55
  Speaker 1: to get now. I'm gonna read Malaki, okay, And it
• 1:53:01
  Speaker 1: says this polluted offerings to the Most High, the burden
• 1:53:07
  Speaker 1: of the word of the Most High to Israel by
• 1:53:09
  Speaker 1: Malachi Israel, beloved of the Most High, I have loved you,
• 1:53:14
  Speaker 1: says the Most Siah. Yeah, you said, in what way
• 1:53:17
  Speaker 1: have you loved us? Was not Essor Jacob's brother, says
• 1:53:21
  Speaker 1: the mos High. Yet Jacob I loved, but Esta I hated.
• 1:53:25
  Speaker 1: What did the Most I say? He hated Esa and
• 1:53:28
  Speaker 1: laid his mountain's waist and his heritage for the jackals
• 1:53:32
  Speaker 1: in the wilderness. Now, that didn't happen yet. So that's
• 1:53:35
  Speaker 1: how we know. That's a prophecy. That didn't happen yet. Okay,
• 1:53:42
  Speaker 1: even though Edam has said, we had been impoverished, but
• 1:53:45
  Speaker 1: we will return and build in desolate places, Thus says
• 1:53:50
  Speaker 1: the mos High hosts. They may build, but I will
• 1:53:53
  Speaker 1: throw it down. They shall be called the territory of wickedness.
• 1:53:57
  Speaker 1: What they gonna be? The territory of wickedness? And the
• 1:54:01
  Speaker 1: people against whom the Most I have indignation forever? How long? Forever?
• 1:54:08
  Speaker 1: Now that's the second time the Most I say he's
• 1:54:10
  Speaker 1: gonna get them, and they're gonna be destroyed, and they're
• 1:54:13
  Speaker 1: gonna be Their indignation is gonna be forever. Your eyes
• 1:54:18
  Speaker 1: shall see, and you shall say, the Most High is
• 1:54:23
  Speaker 1: magnified beyond the border of Israel. The Most Hide is
• 1:54:28
  Speaker 1: not playing. Now I'm reading Jill L three. I already
• 1:54:32
  Speaker 1: told you, okay, and this is in regards to es
• 1:54:36
  Speaker 1: Sore and Jacob, and the Most High will bless his people.
• 1:54:39
  Speaker 1: Now listen, m give me one minute, one minute, okay,
• 1:55:01
  Speaker 1: eighteen And it shall come to passing that day that
• 1:55:04
  Speaker 1: the mountain shall drop down the wine, and the hills
• 1:55:07
  Speaker 1: shall flow with milk, and all the rivers of Judas
• 1:55:09
  Speaker 1: shall flow with waters, and the fountain shall come forth
• 1:55:12
  Speaker 1: out of the House of at A nine and shall
• 1:55:16
  Speaker 1: water the valley of Shittam nineteen. Egypt shall be a
• 1:55:20
  Speaker 1: desolation and Itedom shall be a desolate wilderness for the
• 1:55:23
  Speaker 1: violence against the children of Judah Yaholder, the fourth son
• 1:55:28
  Speaker 1: of Israel, because they have shed innocent blood in their
• 1:55:32
  Speaker 1: land twenty and Judah Aka Yaholder shall dwell forever and
• 1:55:38
  Speaker 1: Jerusalem from generation to generation. That's both houses, both kingdoms
• 1:55:43
  Speaker 1: twenty one. For I will cleanse their blood that I
• 1:55:46
  Speaker 1: have not cleansed. For the most I dwells in Zion.
• 1:55:50
  Speaker 1: Say what most are gonna cleanse the blood? Stop playing?
• 1:55:55
  Speaker 1: There we go, and I got one more before our
• 1:55:58
  Speaker 1: side off. And it says this Amos one six through fifteen.
• 1:56:10
  Speaker 1: King James and Joel was King James too. Just let
• 1:56:14
  Speaker 1: you know the one previous prior to that, what was it,
• 1:56:20
  Speaker 1: Obadiah was the nib which I really hate going to
• 1:56:24
  Speaker 1: the new Scriptures with that because it's all changed words.
• 1:56:27
  Speaker 1: I already told you that King James thus saved the
• 1:56:30
  Speaker 1: Most High for three trans aggressions of Gaza, and for four,
• 1:56:33
  Speaker 1: I will not turn away from the punishment there was,
• 1:56:36
  Speaker 1: because they carried away captains, the whole captivity to deliver
• 1:56:39
  Speaker 1: them up to eat them. Seven. But I will send
• 1:56:42
  Speaker 1: a fire on the wall of Gaza, which shall devour
• 1:56:46
  Speaker 1: the palace is thereof. Eight And I will cut off
• 1:56:49
  Speaker 1: the inhabitation, the inhabitant from Ashdar and him that holding
• 1:56:54
  Speaker 1: the scepter of Ascalon, and I will turn my hand
• 1:56:59
  Speaker 1: again against at crime, and the remnant of the Philistine
• 1:57:03
  Speaker 1: shall perish, says the Most High. Thus says the Most High.
• 1:57:07
  Speaker 1: For three transgressions of Tyrus, and for four, I will
• 1:57:10
  Speaker 1: not turn away the punishment thereof, because they delivered up
• 1:57:13
  Speaker 1: the whole captivity to eat them, and remember not the
• 1:57:16
  Speaker 1: brotherly covenant. Ten. But I will send a fire on
• 1:57:21
  Speaker 1: the wall of Tyrs which shall devour the palaces thereof. Eleven.
• 1:57:26
  Speaker 1: Thus saved the Most High for three transgressions of Eedom,
• 1:57:29
  Speaker 1: and for four I will not turn away the punishment thereof,
• 1:57:31
  Speaker 1: because he did pursue his brother with the sword, and
• 1:57:34
  Speaker 1: did cast off all pity, and his anger did tear perpetually,
• 1:57:41
  Speaker 1: and he kept his wrath forever he did. He started
• 1:57:46
  Speaker 1: over that twelve. But I will send the fire upon Teaman,
• 1:57:50
  Speaker 1: which shall devow the palaces of Bosra. Thirteen. That's saved
• 1:57:53
  Speaker 1: the Most High for three transgressions and for four of amen,
• 1:57:57
  Speaker 1: and for four I will not turn away the punishment thereof,
• 1:58:01
  Speaker 1: because they have ripped up the woman and the child
• 1:58:04
  Speaker 1: of Galliad Gilead, that they might enlarge their border. Does
• 1:58:08
  Speaker 1: that that for me? I'm just saying. But I will
• 1:58:12
  Speaker 1: kindle a fire in the wall of Robber, and it
• 1:58:17
  Speaker 1: shall devour the palaces thereof with a shell, And in
• 1:58:20
  Speaker 1: the day of battle with Attemptese in the day of
• 1:58:23
  Speaker 1: a whirlwind, and their king shall go into captivity, he
• 1:58:28
  Speaker 1: and his princess together, says the Moss High. So with
• 1:58:34
  Speaker 1: those short, short scriptural descriptions that are prophecies, the Most High,
• 1:58:41
  Speaker 1: and I can give you some real serious ones, but
• 1:58:43
  Speaker 1: it's late. The Mossaiah is basically saying, uh, es Saw
• 1:58:49
  Speaker 1: is dust. They're the walking dead with the rest of
• 1:58:51
  Speaker 1: these people. So I say all that to say, Esau's
• 1:58:56
  Speaker 1: gonna have his dad, honey, Esau's gonna have his dad,
• 1:58:59
  Speaker 1: him and his descendants because they mixed and mingled all
• 1:59:03
  Speaker 1: over the world and the Most High is going to
• 1:59:05
  Speaker 1: destroy them. Now, you could bet the house on their honey.
• 1:59:09
  Speaker 1: Because the Most High does not go back on his word.
• 1:59:12
  Speaker 1: He is not a man that he should lie. He's
• 1:59:14
  Speaker 1: not the son of man that he should change his mind.
• 1:59:18
  Speaker 1: East Saw will be or eat them will be destroyed.
• 1:59:22
  Speaker 1: So I know there was a lot. Now you know
• 1:59:25
  Speaker 1: what Esau did, and that was just some of it.
• 1:59:28
  Speaker 1: You know that he just wasn't no man that Oh no,
• 1:59:31
  Speaker 1: he gave up. He got swindled at his birth fright. Ah,
• 1:59:35
  Speaker 1: he was wicked. That's why the most I said he
• 1:59:37
  Speaker 1: hated them. It would take a lot for the Most
• 1:59:39
  Speaker 1: High to say he hates somebody. He doesn't even say
• 1:59:41
  Speaker 1: he hates the rest of the nations. He just say
• 1:59:43
  Speaker 1: he don't know them and that they're walking dead. He
• 1:59:46
  Speaker 1: never said he hated them, but East Saw he said
• 1:59:49
  Speaker 1: he hated This is what you need to understand. This
• 1:59:52
  Speaker 1: is how vexed. The most high is of eaedom because
• 1:59:55
  Speaker 1: Edam knew better. When you know better, you do better.
• 1:59:58
  Speaker 1: But what did he do? He chose to be like king,
• 2:00:01
  Speaker 1: Oh no, I'm gonna kill my brother MM and my
• 2:00:05
  Speaker 1: my brother's keeper. The answer is yes, but no, he
• 2:00:08
  Speaker 1: went on and he even drug other people in it.
• 2:00:11
  Speaker 1: That's terrible. Okay, so that's it for that. I hope
• 2:00:17
  Speaker 1: this message edified you. If you tryna contact me with
• 2:00:20
  Speaker 1: go on to question, common or concern, you have two
• 2:00:22
  Speaker 1: ways of doing so. The first way is that you
• 2:00:24
  Speaker 1: can email me at Cliff no Q and A at
• 2:00:27
  Speaker 1: yahoo dot com. That is co I f As and
• 2:00:30
  Speaker 1: Frank f As and Frank n Ote the letter Q,
• 2:00:33
  Speaker 1: the letter and the letter A at yahoo dot com.
• 2:00:35
  Speaker 1: I messed it up the last time I'm on the
• 2:00:36
  Speaker 1: book one F when I talk too much and I'm
• 2:00:39
  Speaker 1: all over the place, I'm bound to miss. The second
• 2:00:42
  Speaker 1: way you can contact me is and forgive me for that.
• 2:00:46
  Speaker 1: You can upload your questions, comments or concerns UH to
• 2:00:49
  Speaker 1: whichever platform that you're on, and that's in the UH
• 2:00:55
  Speaker 1: the episode's description. Okay, it will say ask the question, Okay,
• 2:01:03
  Speaker 1: send me the question comment or concerned, and I will
• 2:01:06
  Speaker 1: answer it. Okay, it's good to hear the capital word
• 2:01:13
  Speaker 1: of capital t r U t h from the Most Sigh,
• 2:01:16
  Speaker 1: which you want to know what's better? Hitting the follow
• 2:01:18
  Speaker 1: button and the small belt next to it to be
• 2:01:20
  Speaker 1: notified of new content whenever it becomes available. You can
• 2:01:23
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• 2:01:26
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• 2:01:31
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• 2:01:36
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• 2:01:40
  Speaker 1: because your salvation depends on it. Hit the follow button
• 2:01:44
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• 2:01:47
  Speaker 1: free and it won't cast you anything but time and
• 2:01:50
  Speaker 1: a click. Okay, if you appreciate this platform, just give
• 2:01:56
  Speaker 1: me that clig. Come on now, Yeah, this is all
• 2:02:03
  Speaker 1: beneficial to you, not me. I already know this stuff.
• 2:02:06
  Speaker 1: I'm glad that the Most High is giving me the
• 2:02:10
  Speaker 1: ability to give that to you. I am so eager
• 2:02:12
  Speaker 1: and so happy to give you this information. You don't
• 2:02:15
  Speaker 1: know how happy I am. That's what I'm saying. I
• 2:02:17
  Speaker 1: do my lesson at night. I be up damn here
• 2:02:20
  Speaker 1: all night trying to give you this information for your edification. Okay,
• 2:02:26
  Speaker 1: even if the truths are uncomfortable, just hold on and
• 2:02:31
  Speaker 1: be strong because the most I say, he's gonna make
• 2:02:34
  Speaker 1: you like teflon. Okay, he's gonna build you up, and
• 2:02:38
  Speaker 1: you're gonna go through these exercises so you could have
• 2:02:41
  Speaker 1: the strength to keep going because we are in some
• 2:02:43
  Speaker 1: serious times, you know, real serious. So, like I said,
• 2:02:48
  Speaker 1: I hope that this lesson edified you, and I hope
• 2:02:53
  Speaker 1: that the rest of your day is pleasant and the
• 2:02:57
  Speaker 1: rest of your week is productive, and I hope to
• 2:03:01
  Speaker 1: see you on a sabbath. Until next time,