Transcript

028 - Bk 7 pt 6 · Anabasis

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Speaker 1: Book seven, Part six of Xenophons and Abasas. This is
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Speaker 1: Anabasis by Xenophon, translated by H. G. Dawkins, Book seven,
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Speaker 1: Part six, number seven. After this, Sothos removed his camp
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Speaker 1: to some considerable distance, and the Hellenes took up their
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Speaker 1: quarters in some villages, selecting those in which they could
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Speaker 1: best supply their commissariat on the road to the sea. Now,
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Speaker 1: these particular villages had been given by Cethos to Metisades. Accordingly,
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Speaker 1: when the latter saw his property in the villages being
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Speaker 1: expended by the Hellenes, he was not over well pleased,
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Speaker 1: and taking with him an Odrysian, a powerful person amongst
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Speaker 1: those who had come down from the interior, and about
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Speaker 1: thirty mounted troopers, he came and challenged Xenophon to come
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Speaker 1: forth from the Hellenic coast. He, taking some some of
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Speaker 1: the officers and others of a character to be relied upon,
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Speaker 1: came forward. Then Medosades, addressing Xenophon, said you are doing
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Speaker 1: wrong to pillage our villages. We give you fair warning
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Speaker 1: I in behalf of Suthos, and this man by my side,
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Speaker 1: who comes from Medacus, the king up country, to be
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Speaker 1: gone out of the land. If you refuse, understand we
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Speaker 1: have no notion of handing it over to you, but
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Speaker 1: if you injure our country, we will retaliate upon you
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Speaker 1: as foes. Xenophon, hearing what they had to say, replied,
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Speaker 1: such language addressed to us by you, of all people,
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Speaker 1: is hard to answer. Yet for the sake of the
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Speaker 1: young man with you, I will attempt to do so,
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Speaker 1: that at least he may learn how different your nature
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Speaker 1: is from ours. We, he continued, before we were your friends,
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Speaker 1: had the free run of this country, moving this way
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Speaker 1: or that as it took our fancy, pillaging and burning,
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Speaker 1: just as we chose. And you, yourself, Medosades, whenever you
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Speaker 1: came to us on an embassy, camped with us without
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Speaker 1: apprehension of any foe. As a tribe, collectively you scarcely
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Speaker 1: approached the country at all, or if you found yourselves
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Speaker 1: in it, you bivouacked with your horses, bidded and bridled,
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Speaker 1: as being in the territory of your superiors. Presently you
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Speaker 1: made friends with us, and thanks to us by God's help,
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Speaker 1: you have won this country out of which to day
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Speaker 1: you seek to drive us, a country which we held
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Speaker 1: by our own strength, and gave to you no hostile force,
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Speaker 1: as you well know, was capable of expelling us. It
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Speaker 1: might have been expected of you personally to speat us
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Speaker 1: on our way with some gift in return for the
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Speaker 1: good we did you. Not so, even though our backs
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Speaker 1: are turned to go, we are too slow in our
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Speaker 1: movements for you. You will not suffer us to take
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Speaker 1: up quarters, even if you can help it. And these
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Speaker 1: words arouse no shame in you, either before the gods
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Speaker 1: or this Odrysian and whose eyes to day you are
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Speaker 1: a man of means, though until you cultivated our friendship
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Speaker 1: you lived a robber's life, as you have told us. However,
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Speaker 1: why do you address yourself to me? I am no
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Speaker 1: longer in command. Our generals are the Lacedaemonians to whom
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Speaker 1: you and yours delivered the army for withdrawal, and that
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Speaker 1: without even inviting me to attend you most marvelous of men,
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Speaker 1: so that if I lost their favor when I brought
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Speaker 1: you the troops, I might now win their gratitude by
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Speaker 1: restoring them as soon as the Odrysian had heard this statement,
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Speaker 1: he exclaimed, for my part, Medosades, I sink under the
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Speaker 1: earth for very shame at what I hear. If I
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Speaker 1: had known the truth before, I would never have accompanied
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Speaker 1: you as it is I return at once. Never would
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Speaker 1: King Medacus applaud me if I drove forth his benefactors
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Speaker 1: with these words. He mounted his horse and rode away,
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Speaker 1: and with him the rest of his horsemen except four
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Speaker 1: or five. But Medosades, still vexed by the pillaging of
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Speaker 1: the country, urged Xenophon to summon the two Lacedaemonians, and he,
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Speaker 1: taking the pick of his men, came to Charminius and
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Speaker 1: Polynichus and informed him that they were summoned by Medosades.
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Speaker 1: Probably they, like himself, would be worn to leave the country.
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Speaker 1: If so, he added, you will be able to recover
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Speaker 1: the pay which is owing to the army. You can
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Speaker 1: say to them that the army has requested you to
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Speaker 1: assist in exacting their pay from Suthus, whether he like
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Speaker 1: it or not, that they have promised so soon as
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Speaker 1: they get this cheerfully to follow you, that the demand
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Speaker 1: seems to you to be only just, and that you
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Speaker 1: have accordingly promised not to leave until the soldiers have
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Speaker 1: got their dues. The Lacedaemonians accepted the suggestion. They would
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Speaker 1: apply these arguments and others the most forcibly they could
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Speaker 1: hit upon, and with the proper representatives of the army,
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Speaker 1: they immediately set off. On their arrival, Charminius spoke, if
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Speaker 1: you have anything to say to us, Medusades, say it,
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Speaker 1: But if not, we have something to say to you.
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Speaker 1: And Medosades submissively made answer. I say, said he, and
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Speaker 1: southos says the same. We think we have a right
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Speaker 1: to ask that those who have become our friends should
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Speaker 1: not be ill treated by you. Whatever ill you do
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Speaker 1: to them, you really do to us, for they are
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Speaker 1: a part of us, good, replied the Lacedaemonians. And we
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Speaker 1: intend to go away as soon as those who won
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Speaker 1: for you, the people and the territory in question, have
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Speaker 1: got their pay. Failing that, we are coming without further
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Speaker 1: delay to assist them and to punish certain others who
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Speaker 1: have broken their oaths and done them wrong. If it
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Speaker 1: should turn out that you come under this head, when
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Speaker 1: we come to exact justice, we shall begin with you.
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Speaker 1: Xenophon added, would you prefer Medosades to leave it to
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Speaker 1: these people themselves, in whose country we are your friends.
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Speaker 1: Since this is the designation, you prefer to decide by
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Speaker 1: ballot which of the two should leave the country you
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Speaker 1: or we to that proposal, he shook his head, but
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Speaker 1: he trusted the two Laconians might be induced to go
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Speaker 1: to Cethos about the pay, adding Sothos, I am sure
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Speaker 1: will lend a willing year. Or if they could not go,
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Speaker 1: then he prayed them to send Xenophon with himself, promising
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Speaker 1: to lend the latter all the aid in his power.
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Speaker 1: And finally he begged them not to burn the villages. Accordingly,
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Speaker 1: they sent Xenophon, and with him a serviceable staff. Being arrived,
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Speaker 1: he addressed Sothos, thus, doth this. I am here to
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Speaker 1: advance no claims, but to show you, if I can,
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Speaker 1: how unjust it was on your part to be angered
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Speaker 1: with me, because I zealously demanded of you on behalf
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Speaker 1: of the soldiers which you promised them. According to my belief,
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Speaker 1: it was no less to your interest to deliver it
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Speaker 1: up than it was to theirs to receive it. I
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Speaker 1: cannot forget that, next to the gods, it was they
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Speaker 1: who raised you up to a conspicuous eminence when they
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Speaker 1: made you king of large territory in many men, a
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Speaker 1: position in which you cannot escape notice whether you do
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Speaker 1: good or do evil. For a man so circumstanced, I
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Speaker 1: regarded it as a great thing that he should avoid
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Speaker 1: the suspicion, even of ungrateful parting with his benefactors. It
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Speaker 1: was a great thing I thought, that you should be
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Speaker 1: well spoken of by six thousand human beings. But the
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Speaker 1: greatest thing of all, that you should in no wise
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Speaker 1: disgredit the sincerity of your own word. For what of
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Speaker 1: the man who cannot be trusted? I see that the
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Speaker 1: words of his mouth are but vain words, powerless and unhonored.
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Speaker 1: But with him who is seen to regard truth, the
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Speaker 1: case is otherwise. He can achieve by his words what
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Speaker 1: another achieves by force. If he seeks to bring the
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Speaker 1: foolish to their senses, his very frown, I perceive, has
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Speaker 1: a more sobering effect than the chastisement inflicted by another.
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Speaker 1: Or in negotiations, the very promises of such an one
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Speaker 1: are of equal weight with the gifts of another. Try
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Speaker 1: and recall to mind, in your own case, what advance
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Speaker 1: of money you made to us to purchase our alliance.
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Speaker 1: You know you did not advance one penny. It was
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Speaker 1: simply confidence in the sincerity of your word which incited
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Speaker 1: all these men to assist you in your campaign, and
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Speaker 1: so to acquire for you an empire worth many times
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Speaker 1: more than thirty talents, which is all they now claim
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Speaker 1: to receive. Here, then, first of all goes the credit
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Speaker 1: which one for you your kingdom sold for so mean
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Speaker 1: a sum. Let me remind you of the great importance
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Speaker 1: which you then attached to the acquisition of your present conquests.
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Speaker 1: I am certain that to achieve what stands achieved to day,
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Speaker 1: you would willingly have forgone the game of fifty times
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Speaker 1: that paltry sum. To me, it seems that to lose
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Speaker 1: your present fortune were a more serious loss than never
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Speaker 1: to have won it, Since surely it is harder to
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Speaker 1: be poor after being so rich than never to have
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Speaker 1: tasted wealth at all, and more painful to sink to
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Speaker 1: the level of a subject being a king than never
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Speaker 1: to have worn a crown. You cannot forget that your
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Speaker 1: present vassals were not persuaded to become your subjects out
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Speaker 1: of love for you, but by sheer force, and but
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Speaker 1: for some restraining dread, they would endeavor to be free
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Speaker 1: again tomorrow? And how do you propose to stimulate their
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Speaker 1: sense of awe and keep them in good behavior towards you?
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Speaker 1: Shall they see our soldiers so disposed towards you that
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Speaker 1: a word on your part would suffice to keep them now,
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Speaker 1: or if necessary, would bring them back again tomorrow, While others,
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Speaker 1: hearing from us a hundred stories in your presence, hasten
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Speaker 1: to present themselves at your desire, or will you drive
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Speaker 1: them to conclude adversely, that through mistrust of what has
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Speaker 1: happened now, no second set of soldiers will come to
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Speaker 1: help you. For even these troops of ours are more
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Speaker 1: than friends than yours. And indeed it was not because
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Speaker 1: they fell short of us in numbers that they became
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Speaker 1: your subjects, but from the lack of proper leaders. There
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Speaker 1: is a danger therefore now lest they should choose as
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Speaker 1: their protectors some of us who regard ourselves as wronged
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Speaker 1: by you, or even better men than us, the Lacedaemonians themselves,
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Speaker 1: supposing our soldiers undertake to serve with more enthusiasm if
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Speaker 1: the debt you owe to them be first exacted and
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Speaker 1: the Lacedaemonians who need their services consent to this request.
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Speaker 1: It is plain at any rate that the Thracians now
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Speaker 1: prostrate at your feet would display far more enthusiasm in
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Speaker 1: attacking than in assisting you, for your mastery means their
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Speaker 1: slavery and your defeat their liberty. Again, the country is
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Speaker 1: now yours, and from this time forward you have to
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Speaker 1: make provision for what is yours, and how will you
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Speaker 1: best secure it an immunity from ill. Either these soldiers
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Speaker 1: receive their dues and go, leaving the legacy of peace behind,
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Speaker 1: or they stay and occupy an enemy's country, whilst you endeavor,
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Speaker 1: by ai of a still larger army to open a
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Speaker 1: new campaign and turn them out. And your new troops
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Speaker 1: will also need provisions or again which will be the
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Speaker 1: greater drain on your purse to pay off your present debt,
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Speaker 1: or with that still owing to bid for more troops
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Speaker 1: and of a better quality heraclets. As he used to
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Speaker 1: prove me finds the some excessive, But surely it is
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Speaker 1: a far less serious thing for you to take and
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Speaker 1: pay it back to day than it would have been
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Speaker 1: to pay the tithe of it before we came to you.
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Speaker 1: Since the limit between less and more is no fixed number,
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Speaker 1: but depends on the relative capacity of payer and recipient.
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Speaker 1: And your yearly income is now larger than the whole
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Speaker 1: property which you possessed in earlier days. Well southus For myself,
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Speaker 1: these remarks are the expression of a friendly forethought for
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Speaker 1: a friend. They are expressed in the double hope that
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Speaker 1: you may show yourself worthy of the good things which
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Speaker 1: the Gods have given you, and that my reputation may
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Speaker 1: not be ruined with the army. For I must assure
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Speaker 1: you that to day, if I wished to injure a foe,
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Speaker 1: I could not do so with this army. Nor again,
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Speaker 1: if I wished to come and help you, could I
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Speaker 1: be competent to the task. Such is the disposition of
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Speaker 1: the troops toward me. And yet I call you to witness,
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Speaker 1: along with the gods who knew that never have I
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Speaker 1: received anything from you on account of the soldiers. Never
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Speaker 1: to this day have I, to my private gain, asked
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Speaker 1: for what was theirs, nor even claimed the promises which
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Speaker 1: were made to myself. And I swear to you, not
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Speaker 1: even had you proposed to pay me my dues, would
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Speaker 1: I have accepted them unless the soldiers also had been
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Speaker 1: going to receive theirs too. How could I How shameful
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Speaker 1: it would have been in me to have so secured
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Speaker 1: my own interests whilst I disregarded the disastrous state of theirs,
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Speaker 1: I being so honored by them. Of course, to the
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Speaker 1: mind of heraclets, this is all silly talk, since the
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Speaker 1: one great object is to keep money by whatever means.
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Speaker 1: That is not my tenet sethis. I believe that no
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Speaker 1: fairer or brighter jewel can be given to a man,
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Speaker 1: and most of all a prince, than the threefold grace
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Speaker 1: of valor, justice, and generosity. He that possesses these is
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Speaker 1: rich in the multitude of friends which surround him, rich
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Speaker 1: also in the desire of others to be included in
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Speaker 1: their number. While he prospers, he is surrounded by those
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Speaker 1: who will rejoice with him in his joy, or if
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Speaker 1: misfortune overtake him, he has no lack of sympathizers to
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Speaker 1: give him help. However, if you have failed to learn
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Speaker 1: from my deeds that I was heart and soul your friend,
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Speaker 1: if my words are powerless to reveal the fact to day,
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Speaker 1: I would at least direct your attention to what the
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Speaker 1: soldiers said. You were standing by and heard what those
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Speaker 1: who sought to blame me said, they accused me to
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Speaker 1: the Lacedaemonians, And the point of their indictment was that
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Speaker 1: I set greater store by yourself than by the Lacedaemonians.
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Speaker 1: But as regards themselves, the charge was that I took
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Speaker 1: more pains to secure the success of your interest than
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Speaker 1: their own. They suggested that I had actually taken gifts
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Speaker 1: from you. Was it do you suppose because they detected
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Speaker 1: some ill will in me towards you, that they made
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Speaker 1: the allegation. Was it not rather that they had noticed
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Speaker 1: my abundant zeal on your behalf. All men believe, I
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Speaker 1: think that a fund of kindly feelings is due to
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Speaker 1: him from whom we accept gifts. But what is your behavior?
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Speaker 1: Before I had ministered to you in any way or
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Speaker 1: done you a single service? You welcomed me kindly with
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Speaker 1: your eyes, your voice, your hospitality, and you could not
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Speaker 1: sate yourself with promises of all the fine things that
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Speaker 1: were to follow. But having once achieved your object and
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Speaker 1: become the great man, you are now as great indeed
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Speaker 1: as I could make you. You can stand by and
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Speaker 1: see me degraded among my own soldiers. Well, time will
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Speaker 1: teach you that I fully believe to pay whatever seems
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Speaker 1: to you right. And even without the lessons of that teacher,
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Speaker 1: you will hardly care to see those who have spent
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Speaker 1: themselves in benefiting you become your accusers only when you
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Speaker 1: do pay your debt. I beg of you to use
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Speaker 1: your best endeavor to write me with the soldiers, leave
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Speaker 1: me at least where you found me, That is all
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Speaker 1: I asked. After listening to this appeal, Southos called down
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Speaker 1: curses on him whose fault it was that the debt
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Speaker 1: had not long long ago been paid, and if the
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Speaker 1: general suspicion was correct, this was heracles for myself, said Sythos.
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Speaker 1: For myself, said Soythus, I never had any idea of
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Speaker 1: robbing you of your just dues. I will repay, then,
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Speaker 1: Xenophon rejoined, since you are minded to pay, I only
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Speaker 1: ask that you will do so through me, and will
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Speaker 1: not suffer me on your account to hold a different
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Speaker 1: position in the army from what I held when we
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Speaker 1: joined you. He replied, as far as that goes, so
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Speaker 1: far from holding a less honored position among your own
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Speaker 1: men on my account, if you will stay with me,
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Speaker 1: keeping only a thousand heavy infantry. I will deliver to
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Speaker 1: you the fortified places and everything I promised. The other answered,
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Speaker 1: on these terms, I may not accept them. Only let
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Speaker 1: us go free. Nay, but I know, said Scythus, that
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Speaker 1: it is safer for you to bide with me than
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Speaker 1: to go away. Then, Xenophon, again for your forethought. I
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Speaker 1: thank you. But I may not stay somewhere. I may
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Speaker 1: rise to honor, and that be sure shall redound to
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Speaker 1: your gain. Also thereupon Soethus spoke of silver. I have
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Speaker 1: but little, that little, however, I give you one talent,
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Speaker 1: But abiviz, I can give you six hundred head, and
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Speaker 1: of sheep four thousand, and of slaves six score. These
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Speaker 1: take and the hostages besides who wronged you, and begone.
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Speaker 1: Xenophon laughed and said, but supposing these altogether do not
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Speaker 1: amount to the pay for whom is the talent? Shall
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Speaker 1: I say? It is a little dangerous for myself, is
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Speaker 1: it not? I think I had better be on the
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Speaker 1: lookout for stones. When I returned. You heard the threats.
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Speaker 1: So for the moment he stayed there. But the next
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Speaker 1: day Soythus gave up to them what he had promised,
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Speaker 1: and sent an escort to drive the cattle. The soldiers
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Speaker 1: at first maintained that Xenophon had gone up to take
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Speaker 1: his abode with Cethus and to receive what he had
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Speaker 1: been promised. So when they saw him they were pleased
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Speaker 1: and ran to meet him. And Xenophon, seeing Charmenis and Pollinichus, said,
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Speaker 1: thanks to your intervention, this much has been saved for
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Speaker 1: the army. My duty is to deliver this fraction over
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Speaker 1: to your keeping. Do you divide and distribute it to
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Speaker 1: the soldiers. Accordingly, they took the property and appointed official
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Speaker 1: vendors of the booty, and in the end incurred considerable blame.
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Speaker 1: Xenophon held aloof In fact, it was no secret that
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Speaker 1: he was making his preparations to return home, for as
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Speaker 1: yet the vote of banishment had not been passed at Athens.
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Speaker 1: But the authorities in the camp came to him and
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Speaker 1: begged him not to go away until he had conducted
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Speaker 1: the army to its destination and handed it over at
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Speaker 1: Thibron number eight. From this place they sailed across to Lampsacus,
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Speaker 1: and here Xenophon was met by Euclides, the soothsayer of Felician,
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Speaker 1: the son of Cleagorus, who painted the dreams in the Lyceum,
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Speaker 1: Euclides congratulated Xenophon upon his safe return and asked him
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Speaker 1: how much gold he had got, and Xenophon had to confess,
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Speaker 1: upon my word, I shall barely have enough to get
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Speaker 1: home unless I sell my horse and what I have
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Speaker 1: got about my person. The other could not credit the statement. Now,
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Speaker 1: when the lamp Siscenes sent gifts of hospitality to Xenophon,
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Speaker 1: and he was sacrificing to Apollo, he requested the presence
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Speaker 1: of Euclides, and the latter, seeing the victims, said, now,
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Speaker 1: I believe what you said about having no money, but
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Speaker 1: I am certain, he continued, if it were ever to come,
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Speaker 1: there is an obstacle in the way. If nothing else,
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Speaker 1: you are that obstacle yourself. Xenophon admitted the force of
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Speaker 1: that remark. Then the other, Zeus Melichios, is an obstacle
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Speaker 1: to you, I am sure, adding in another tone of voice.
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Speaker 1: Have you tried sacrificing to that god as I was
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Speaker 1: wont to sacrifice and offer whole burnt offerings for you
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Speaker 1: at home? Xenophon replied that since he had been abroad,
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Speaker 1: he had not sacrificed to that god. Accordingly, Euclides counseled
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Speaker 1: him to sacrifice in the old customary way. He was
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Speaker 1: sure that his fortune would improve. The next day, Xenophon
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Speaker 1: went on to Orphinium and sacrificed, offering a holocaust of
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Speaker 1: swine after the custom of his family, and the signs
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Speaker 1: which he obtained were fait. That very day Baian and
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Speaker 1: Nascliades arrived, laden with gifts for the army. These two
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Speaker 1: were hospitably entertained by Xenophon, and were kind enough to
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Speaker 1: repurchase the horse he had sold in Lampsacus for fifty derecks.
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Speaker 1: Suspecting that he had parted with it out of need,
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Speaker 1: and hearing that he was fond of the beast, they
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Speaker 1: restored it to him, refusing to be remunerated. From that place,
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Speaker 1: they marched through the troad and crossing Mount Ida, arrived
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Speaker 1: at Antendras, and then pushed along the sea board of
18:29
Speaker 1: Mysia to the plain of thebe thence they made their
18:32
Speaker 1: way through Adramytium and Certonus, by Artinius, coming into the
18:37
Speaker 1: plain of the Caicus, and so reached Pergamus and Misia.
18:41
Speaker 1: Here Xenophon was hospitably entertained at the house of Hellas
18:45
Speaker 1: the wife of Gongylis the Eritrean, the mother of Gorgian
18:49
Speaker 1: and Goungilis. From her he learned that Asidates, a Persian notable,
18:54
Speaker 1: was in the plain. If you take thirty men and
18:57
Speaker 1: go by night, you will take him prisoner. She said, life, children, money,
19:01
Speaker 1: and all of money he has a store, and to
19:04
Speaker 1: show them the way to these treasures, she sent her
19:06
Speaker 1: own cousin and Daphnagorus, whom she set great store by
19:10
Speaker 1: so then Xenophon, with these two to assist, did sacrifice,
19:14
Speaker 1: and Bassius and Elion, the soothsayer in attendants, said that
19:18
Speaker 1: the victims were as promising as could be, and the
19:20
Speaker 1: great man would be an easy prey. Accordingly, after dinner
19:24
Speaker 1: he set off, taking with him the officers who had
19:27
Speaker 1: been his staunchest friends and confidants throughout, as he wished
19:30
Speaker 1: to do them a good turn. A number of others came,
19:33
Speaker 1: thrusting themselves on their company, to the number of six hundred,
19:37
Speaker 1: but the officers repelled them. They had no notion of
19:40
Speaker 1: sharing their portion of the spoil, they said, just as
19:42
Speaker 1: though the property lay already at their feet. About midnight
19:46
Speaker 1: they arrived the slaves occupying the precincts of the tower,
19:50
Speaker 1: with the mass of goods and chattels slipped through their fingers,
19:53
Speaker 1: their sole anxiety being to capture Asidates and his belongings,
19:57
Speaker 1: so they brought their batteries to bear, but failing to
20:00
Speaker 1: take the tower by assault. Since it was high and
20:03
Speaker 1: solid and well supplied with ramparts, besides having a large
20:06
Speaker 1: body of warlike defenders, they endeavored to undermine it. The
20:10
Speaker 1: wall was eight clay bricks thick, but by daybreak the
20:13
Speaker 1: passage was effected in the wall undermined. At the first
20:17
Speaker 1: gleam of light through the aperture, one of the defendants
20:19
Speaker 1: inside with a large ox spit smote right through the
20:22
Speaker 1: thigh of the man nearest the hull, and the rest
20:25
Speaker 1: discharged their arrows so hotly that it was dangerous to
20:27
Speaker 1: come anywhere near the passage, and what with their shouting
20:30
Speaker 1: and kindling of beacon fires, a relief party at length arrived,
20:34
Speaker 1: consisting of Etibelius at the head of his force, and
20:38
Speaker 1: a body of a Syrian heavy infantry from Comania and
20:41
Speaker 1: some Hyrcanian cavalry, the latter also being mercenaries of the king.
20:46
Speaker 1: There were eighty of them, and another detachment of light troops,
20:49
Speaker 1: about eight hundred and more from Parthenium, and more again
20:53
Speaker 1: from Apollonia and the neighboring places, also cavalry. It was
20:58
Speaker 1: now time to consider how they were to beat a retree. So,
21:01
Speaker 1: seizing all the cattle and sheep to be had with
21:03
Speaker 1: the slaves, they put them within a hollow square, and
21:06
Speaker 1: proceeded to drive them off, Not that they had a
21:08
Speaker 1: thought to give to the spoils now, but for precaution's sake,
21:12
Speaker 1: and for fear lest if they left the goods and
21:14
Speaker 1: chattels behind and made off, the retreat would rapidly degenerate
21:18
Speaker 1: into a stampede, the enemy growing bolder as the troops
21:21
Speaker 1: lost heart for the present. Then they retired, as if
21:24
Speaker 1: they meant to do battle for the spoils. As soon
21:27
Speaker 1: as Goungilis espied how few the Hellenes were and how
21:29
Speaker 1: large the attacking party out, he came himself, in spite
21:33
Speaker 1: of his mother, with his private force, wishing to share
21:36
Speaker 1: in the action. Another too, joined in the rescue procles
21:40
Speaker 1: from Halisarna and Tuthrenia, a descendant of Demeratus. By this time,
21:45
Speaker 1: Xenophon and his men were being sore pressed by the
21:48
Speaker 1: arows and slingstones, though they marched in a curve as
21:51
Speaker 1: to keep their shields facing the missiles, and even so
21:54
Speaker 1: barely crossed the river Carcassus. Nearly half of them wounded.
21:59
Speaker 1: Here it was that agay Pius the Stamphylian, the captain,
22:02
Speaker 1: received his wound while keeping up a steady and flagging
22:05
Speaker 1: fight against the enemy from beginning to end. And so
22:08
Speaker 1: they reached home in safety, with about two hundred captives
22:11
Speaker 1: and sheep enough for sacrifices. The next day, Xenophon sacrificed
22:16
Speaker 1: and led out the whole army under the cover of night,
22:18
Speaker 1: intending to pierce far into the heart of Lydia, with
22:21
Speaker 1: a view to lulling to sleep the enemy's alarm at
22:23
Speaker 1: his proximity, and so in fact to put him off
22:26
Speaker 1: his guard. But asidates, hearing that Xenophon had again sacrificed
22:30
Speaker 1: with the intention of another attack and was approaching with
22:33
Speaker 1: his whole army, left his tower and took up quarters
22:36
Speaker 1: in some villages lying under the town of Parthenium. Here
22:39
Speaker 1: Xenophon's party fell in with him and took him prisoner,
22:42
Speaker 1: with his wife, his children, his horses, and all that
22:45
Speaker 1: he had, and so the promise of the earlier victims
22:48
Speaker 1: was literally fulfilled. After that they returned again to Pergamus,
22:53
Speaker 1: and here Xenophon might well thank God with a warm
22:55
Speaker 1: heart for the Laconians, the officers, the other generals, and
22:59
Speaker 1: the soul as a body united to give him the
23:02
Speaker 1: pick of horses and cattle teams and the rest, so
23:05
Speaker 1: that he was now in a position himself to do
23:07
Speaker 1: another a good turn. Meanwhile, Fabrin arrived and received the troops,
23:12
Speaker 1: which he incorporated with the rest of his Salonic forces,
23:15
Speaker 1: and so proceeded to prosecute a war against his Aphernes
23:18
Speaker 1: and Farnabasis. End of Boot seven, End of Xenophons and Abases,
23:24
Speaker 1: translated by H. G. Dawkins