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Altars-and-Foundations · Apostle Joshua Selman

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  Speaker 1: M HM.
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  Speaker 2: In all you're getting get wisdom. Wisdom is the principal thing.
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  Speaker 2: Through wisdom is a house built.
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  Speaker 3: And by understanding it is established.
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  Speaker 1: Join a possible justustone of Eternity Networking International, as it
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  Speaker 1: takes you on a journey into the wisdom of God's work.
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  Speaker 2: It's internacy, it's partnership, its fanship. This is carimonia.
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  Speaker 4: We ask you.
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  Speaker 2: That's a that of the province.
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  Speaker 5: Right, we're parlanting to do what we want to do
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  Speaker 5: on hinder seiment free, move on Hinden.
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  Speaker 3: Move on hire, move on him and Jesus name.
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  Speaker 1: Hallelujah. Please can you help us with first single Chapter
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  Speaker 1: five hundred seventeen, First tvourteen.
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  Speaker 2: Five seventeen.
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  Speaker 1: Can we ready together let the elders that room will
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  Speaker 1: be counted wordly of double honor, especially they full labor in.
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  Speaker 2: The world and doctrine does this beat our Father, the Apostle? Please?
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  Speaker 2: Can you celebrate Apostle in.
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  Speaker 1: The out.
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  Speaker 2: Laboring in the.
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  Speaker 6: World, not just to give us spiritual experiences, but that
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  Speaker 6: we might be viewed up in Christ, that we might experience.
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  Speaker 1: The fullness of the possibilities that are inherent in this kingdom.
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  Speaker 2: Please one more time inside, outside online.
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  Speaker 1: Can you celebrate our father just sava as to judge
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  Speaker 1: for yourself.
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  Speaker 2: Amen, hallelujah. Please help me creet someone and take your
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  Speaker 2: seat briefly. Amen.
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  Speaker 1: It's a great privilege to stand here tonight to bring
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  Speaker 1: the world of the Lord, our Father, the apostalism our
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  Speaker 1: bilcuta legos antist since yesterday, blessing the body of Christ
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  Speaker 1: and exacts me to send this love to us.
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  Speaker 2: Can we just say a possibly love you. He's not
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  Speaker 2: here in person right now, but the spirit is right
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  Speaker 2: with us. I guarantee you he heard what he just said. Amen,
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  Speaker 2: we love you so much.
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  Speaker 1: It's easier for us to celebrate him so much when
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  Speaker 1: he's not around.
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  Speaker 2: He is around. He caught so many things. So CIS's
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  Speaker 2: not around, less enjoy it, isn't it? Amen?
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  Speaker 1: The hallmark of the true Apostonic ministry is not just
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  Speaker 1: the ability to produce results in the lives of people.
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  Speaker 2: Is not just the ability.
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  Speaker 1: To reveal a dimension of God to a generation, and
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  Speaker 1: Apostolic ministries responsibility goes beyond that. A scripture that our
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  Speaker 1: father read last week firstitut Chapter two hundreds five. Instead,
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  Speaker 1: he also as lively stones are being built up into.
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  Speaker 2: A spiritual house.
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  Speaker 1: You also in verse four it talks about Christ being
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  Speaker 1: the corner stone, and then in.
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  Speaker 2: Verse five it said, he also, as.
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  Speaker 1: Lively stones are built up a spiritual house. That means
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  Speaker 1: that the destination of everything that the Holy Spirit is
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  Speaker 1: doing through different.
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  Speaker 2: Versons and ministries is that a.
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  Speaker 1: Single edit is called the spiritual house, becomes the result.
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  Speaker 1: So Paul said, as a white master builder, I have
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  Speaker 1: lit the foundation. And it said, and not that we
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  Speaker 1: build on this foundation. And he said, let every man
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  Speaker 1: be careful how he builds. So an apostolic ministry is
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  Speaker 1: not just one that has experience of the dimensions of God,
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  Speaker 1: that's had encounters and can bring the body to those experiences,
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  Speaker 1: but one who is like an architect, that is building
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  Speaker 1: the body in our condoms with the requisite proportions of
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  Speaker 1: the different components, so.
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  Speaker 2: That that edifice can be produced.
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  Speaker 1: And we fit the description of Revelations twenty one that
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  Speaker 1: the building is the perfect square.
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  Speaker 2: The less the heart, the with are equal.
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  Speaker 1: And we are privileged by grace and election to being
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  Speaker 1: part of a ministry that is consciously and consistently doing this,
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  Speaker 1: not exaggerating one aspect of the body of Christ or
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  Speaker 1: the kingdom are both another, so that will not have
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  Speaker 1: a love sided growth.
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  Speaker 2: Amen, in this place, we are.
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  Speaker 1: Being taught principles. We have been taught the systems of God.
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  Speaker 1: We have been taught the things that are responsible for
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  Speaker 1: producing realities in the lives of men in this kingdom.
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  Speaker 1: Amen taught to us express in this place it's a computer.
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  Speaker 2: Chapter one and press three.
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  Speaker 1: He said, according as his divine power has given us
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  Speaker 1: all things that pertend onto life and godliness. He told
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  Speaker 1: us express how that there are things that pertend to life,
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  Speaker 1: and there are things that pertend to godliness. That if
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  Speaker 1: you embrace the things that pertend to life and forstake
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  Speaker 1: the things that pertend to godliness, there are dimensions you
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  Speaker 1: will never experience, and your growth process will not be complete.
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  Speaker 1: But there are others who will embrace the things that
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  Speaker 1: pertend to godliness and throw away the things that pertend
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  Speaker 1: to life. In the same way, you will also not
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  Speaker 1: have a balanced experience in your Christian work.
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  Speaker 2: So it is expected that.
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  Speaker 1: You gain understanding of the things that can bring you
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  Speaker 1: into the fullness of the things that pertend to life
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  Speaker 1: and the things that pertend to godliness.
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  Speaker 2: And Peter didn't leave us in the dark. It is
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  Speaker 2: that these things are assessed.
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  Speaker 1: They are accessed through the knowledge of Him who has
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  Speaker 1: called us onto glory and virgie. The knowledge is the key.
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  Speaker 1: The key is knowledge, knowledge of what we're being taught.
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  Speaker 1: We in week out here the things that we are
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  Speaker 1: supposed to know. But I summarized into three the things
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  Speaker 1: I believe that a Christians should know, the knowledge. I
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  Speaker 1: believe that Christians should have to have a balanced experience
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  Speaker 1: in this grouth process in the kingdom. Number one, the
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  Speaker 1: first knowledge has to be the knowledge of God is
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  Speaker 1: not necessarily the knowledge of Principle's personal from us, the
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  Speaker 1: person of God, the person of His told Jesus.
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  Speaker 2: Christ, the setain knowledge of Jesus.
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  Speaker 1: You need to understand who God is, the multiface sector,
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  Speaker 1: dimension of his oppression, and the different possibilities that those
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  Speaker 1: dimensions can bring Amen.
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  Speaker 2: There is the dimension of God as the Father.
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  Speaker 1: What the dimension of God as the Father produces is
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  Speaker 1: not the same as what the dimension of God as
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  Speaker 1: the Thing produces. So you need to know God in
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  Speaker 1: his different offices and his different dealings with man. You
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  Speaker 1: need to understand that God is all powerful. You need
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  Speaker 1: to understand that God is loving, and is always willing
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  Speaker 1: to do you good.
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  Speaker 2: You need to.
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  Speaker 1: Understand that every good and perfect gifts come from a God,
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  Speaker 1: from God, the Father of light, in whom there is
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  Speaker 1: no variableness. Nida is the shadow of turning. That means
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  Speaker 1: that if I say something that is.
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  Speaker 2: Not good, I can't cutch God. It can he say
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  Speaker 2: that this.
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  Speaker 1: Is not from God, because I know the things that
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  Speaker 1: can come from God.
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  Speaker 2: Amen.
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  Speaker 1: So I know what God is always doing. He is
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  Speaker 1: always willing to do good. He's able to do good,
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  Speaker 1: he is eager to do me good, and he has
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  Speaker 1: everything that is needed to produce all the results and
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  Speaker 1: the possibilities that are desire in my life.
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  Speaker 2: You need to know God.
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  Speaker 1: You need to know that he is not one that
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  Speaker 1: wonted competition among many gods.
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  Speaker 2: You need to know that his strong is not threatened.
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  Speaker 1: When you read the Bible, from Genesis to revel there
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  Speaker 1: is never a time.
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  Speaker 2: That any man saw a.
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  Speaker 1: Revelation of heaven and saw God's standing. Every time the
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  Speaker 1: man saw God, God was sitting. King sits when there
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  Speaker 1: is rest. So there have never been a situation that
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  Speaker 1: warrant that God did.
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  Speaker 2: In an imagency standing mode.
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  Speaker 1: The only time we saw him stand was when Jesus
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  Speaker 1: too to receive giving. It was not because there was
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  Speaker 1: an emergency that he needed something to be done quickly
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  Speaker 1: to produce results. You never understand that God is not
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  Speaker 1: scratching his head thinking of what to do with the earth.
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  Speaker 1: You need to know that God is not worrying, Hey,
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  Speaker 1: what this the ton is doing. So the first knowledge
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  Speaker 1: you should have is the about God, his omnipotence, his omni presence,
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  Speaker 1: his own many science, all knowing, all powerful, ever presence
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  Speaker 1: ebu willing and eager.
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  Speaker 2: To step into your mother.
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  Speaker 1: But after the knowledge of God, the knowledge of God
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  Speaker 1: in itself may not necessarily produce your results, because yes,
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  Speaker 1: you have understood the principles, there is and not that
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  Speaker 1: thing that the knowledge of God is supposed to produce.
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  Speaker 2: He said, who do men say that I am?
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  Speaker 1: And then, after saying so many things, Peter said, that
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  Speaker 1: are the Christ, the son of the Living God. And
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  Speaker 1: then Jesus said, flesh and blood has not reviewed this
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  Speaker 1: to you, but my father. That means it is not
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  Speaker 1: given to a man to know what God is and
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  Speaker 1: who God is until God by himself reveals that thing
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  Speaker 1: to that man. He said, this is not revealed to
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  Speaker 1: you by flesh and blood. And I tell you the
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  Speaker 1: intent of this revelation. I stay unto you because you
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  Speaker 1: recognize me as the Christ, the son of the Living God.
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  Speaker 1: I say unto you, you and Peter, and not upon
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  Speaker 1: this revelation of who you are, I will build my church.
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  Speaker 1: I cannot build my church upon your knowledge of me.
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  Speaker 1: Your knowledge of Me should produce something about you that
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  Speaker 1: will give from this upon which I should build something.
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  Speaker 2: Your life is built on what you have.
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  Speaker 1: This how that as your place in Christ, you need
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  Speaker 1: to understand a our one less in Him.
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  Speaker 2: You need to understand about positional advantage in Him.
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  Speaker 1: Your knowledge of God must translate into a knowledge.
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  Speaker 2: Of you in God. That's number two. Amen.
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  Speaker 1: And then after that there is a third person you
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  Speaker 1: must know. There is a third person.
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  Speaker 2: That you must know. His name is Statan. I'm not
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  Speaker 2: trying to portulate a theory that should start studying Statain.
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  Speaker 1: No, there are certain things you must know about Satan
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  Speaker 1: to remain victorious. Number one, the consequence of the cross
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  Speaker 1: upon him. We know what the cross did for us.
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  Speaker 1: We know what the cross purchased for us. The cross
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  Speaker 1: did not only affect us. Is not just that he
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  Speaker 1: delivered us from the hands of Satan. There is something
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  Speaker 1: the cross did to Satan. When Satan he is the
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  Speaker 1: blood of Jesus, what comes to his mind? What does
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  Speaker 1: he think when you mentioned the name of juice? What
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  Speaker 1: effect did it have on him? What is Satan's current
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  Speaker 1: positions relative to me? Where is Saturn relative to me?
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  Speaker 1: If I'm addressing said that, should I look up or down?
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  Speaker 2: Where is he?
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  Speaker 1: It's important you know where Satan is related to him.
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  Speaker 1: But a second thing that you need to know about
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  Speaker 1: Satan is his strategist says strategist. Strategist, how many of
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  Speaker 1: you have ever wondered the Bible has said so many
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  Speaker 1: things about word.
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  Speaker 2: Jesus are confused. Where we are in Christ, we are
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  Speaker 2: a new creature.
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  Speaker 1: All things have passed away. Yet demons come to press you.
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  Speaker 1: Yet you know that what is happening to you is
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  Speaker 1: not process, is entirely an activity of DEMONI forces. You
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  Speaker 1: are born again, genuinely, your praying tongues anointed than even
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  Speaker 1: doing ministry. Has it ever been a concern to anybody?
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  Speaker 1: It has been a concern to me for a long term.
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  Speaker 1: And I wonder if all powers belong to Jesus. Jesus
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  Speaker 1: said all powers in heaven, on earth, beneath the earth
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  Speaker 1: has been given to me. I think Satan should belong
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  Speaker 1: to one of these three realms. If it belonged to
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  Speaker 1: one of these three realms, that means, whichever ren he
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  Speaker 1: belongs to, the power that he's working with should have
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  Speaker 1: been given to Jesus. How come Satan is still perfecting
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  Speaker 1: the life of people?
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  Speaker 2: What power is he using this?
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  Speaker 1: And I realize that Setan is not neceless using the
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  Speaker 1: power that.
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  Speaker 2: Is superior to what Jesus did.
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  Speaker 1: Set And is only strong to the degree that he
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  Speaker 1: can make his strategy secrets. The strength of Saturn is
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  Speaker 1: his ability to hide in darkness. If his strategies are none,
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  Speaker 1: they become powerless. They become powerless, They become powerless. The
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  Speaker 1: Bible never instructed us to put on the whole armor
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  Speaker 1: of God to fight against the powers of Satan. Is
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  Speaker 1: said to fight and gaine the deceit the world. That
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  Speaker 1: means the ability of Setan to deceive you is his
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  Speaker 1: greatest advantage. Second Corinthian slf that to undressing level of
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  Speaker 1: passpeaking is unless he gets advantage of wos. Let not
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  Speaker 1: be ignorant of his devices. The word gets gets me destop.
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  Speaker 2: Most times, the.
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  Speaker 1: Bible say, less it takes advantage of us, is then
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  Speaker 1: less he gets. That means I set and stock set
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  Speaker 1: in making you ignorance the advantages in his hands.
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  Speaker 2: It's or that he's trying to get it.
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  Speaker 1: And the only thing that Setan needs to do for
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  Speaker 1: the advantage so by your life as the Christian to
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  Speaker 1: be in his hand is that it deceives you to
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  Speaker 1: be ignorant of his devices.
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  Speaker 2: Satan is not so powerful?
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  Speaker 1: Can you give us Official Chapter six and resting level
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  Speaker 1: if we can have it? In the Living Bible were
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  Speaker 1: very glad Official Chapter six, verse eleven. It's like put
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  Speaker 1: on the whole armor of God, that he may be
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  Speaker 1: able to stand against.
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  Speaker 2: The wildness the world.
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  Speaker 1: Wilse then means deceit, deceit these strategies of who the
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  Speaker 1: devil next vers For we restle not against pleasure and blood,
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  Speaker 1: but against principalities, against powers, against the rulers of the
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  Speaker 1: darkness of this world, against spiritual wickedness in high places.
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  Speaker 1: The Living Bible says, put on all of gods and mussul,
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  Speaker 1: that you will be able to stand safe against all
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  Speaker 1: strategies and.
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  Speaker 2: Tricks of Satan.
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  Speaker 1: For we are not fighting against people made of flesh
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  Speaker 1: and blood, but against press without bodies, the evil rulers
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  Speaker 1: of the unseen world, thus mighty Satanic beings and great
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  Speaker 1: evil princess of darkness who rule this world, And against
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  Speaker 1: huge numbers of wei head spirits in the spirit world,
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  Speaker 1: men without bodies, people without bodies.
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  Speaker 2: He said, we should so that.
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  Speaker 1: We can stand against the strategies and the tricks of Satan.
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  Speaker 1: A believer who does not understand how Satan operates will
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  Speaker 1: be treated by Satan and be defeated by Satan, because
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  Speaker 1: what Setan is touching is not exactly where his interest
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  Speaker 1: is is a destruction because if you find out what
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  Speaker 1: he is doing, you will stop him.
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  Speaker 2: He knows that you have the power.
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  Speaker 1: Then list of the saints can stop Satan. Yes, but
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  Speaker 1: his ability to shield himself in darkness because the advantage
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  Speaker 1: he has over believers. And Paul tells us all things
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  Speaker 1: are made manifest by the light. By the light, So
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  Speaker 1: with thank God, in this place, God has been giving
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  Speaker 1: us spiritual intelligence so that we are not ignorance of
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  Speaker 1: the things that states.
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  Speaker 2: And is doing, so that we cannot.
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  Speaker 1: Understand where Satan is coming from. What gives him the
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  Speaker 1: ground on which it does letting things, and be able
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  Speaker 1: to apply the principles of the kingdom.
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  Speaker 2: To stop him. Hallelujah. It is on this note tonight.
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  Speaker 1: I have the mandates of our Father to teach on
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  Speaker 1: altars and foundations.
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  Speaker 2: Tonight, altars and foundation I trust God that will be
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  Speaker 2: so mighty bedsed. Before we take.
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  Speaker 1: Definitions of what altar is, let's read a scripture that
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  Speaker 1: has blessed me and has made me think in a
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  Speaker 1: different way about God.
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  Speaker 2: As I at Chapter thirty three, verse twenty two. I
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  Speaker 2: used to.
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  Speaker 1: Wonder where I go through trouble and God does not
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  Speaker 1: step in, no matter how much I cry for The
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  Speaker 1: Love is our judge. The Lord is our lawgiver. The
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  Speaker 1: Lord is our kid. He will save us. Okay, the
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  Speaker 1: Lord is our judge, the Lord is our lawgiver, The
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  Speaker 1: Lord is our kid. This is where the Americans got
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  Speaker 1: their concept of executive, legislative and judiciary reform.
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  Speaker 2: Amen. He said he shall save us, he will save us.
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  Speaker 1: The question is this, if he's going to save us,
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  Speaker 1: He's going to save us based on any of these
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  Speaker 1: three dimensions that is relevant for the Bundy. It is
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  Speaker 1: not every time that he saves as king, is not
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  Speaker 1: every time that he saves as George, is not every
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  Speaker 1: time that he saves as the lawgiver. When the matter
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  Speaker 1: needs to be decided by a George and you are
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  Speaker 1: praying to the Lord, our King, he hears your prayer.
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  Speaker 2: God, that's our case does not carry.
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  Speaker 1: The configuration to bring the result that you're looking for,
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  Speaker 1: because a judge does not better a case. A judge
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  Speaker 1: decides a case by looking at the writing quote Amen,
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  Speaker 1: your ability to present your case, your ability to defend
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  Speaker 1: your side of your whatever that you are looking for,
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  Speaker 1: your ability to quote, the precedence of the judicial process
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  Speaker 1: before the judge.
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  Speaker 2: It's what the judge will look at. And we say
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  Speaker 2: that best of the evidence is a valuable before me
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  Speaker 2: give I give you what they're calling justice, isn't it?
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  Speaker 1: But the king does not need a judicial process. The
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  Speaker 1: Father says, where the world of a king is, there
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  Speaker 1: is power. So you need to understand which dimension of
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  Speaker 1: God is responsible for producing the results at.
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  Speaker 2: The time that time, no I wote.
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  Speaker 1: This, but the world or the nation of Israel has
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  Speaker 1: not got in the revelation of God as a father.
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  Speaker 2: It was when.
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  Speaker 1: Jesus was borne that God was revealed after Father. So
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  Speaker 1: that's as one to this number. So the Lord is
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  Speaker 1: our father, The Lord is our judge, The Lord is
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  Speaker 1: our lord giver, the Lord.
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  Speaker 2: Is our King. Amen.
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  Speaker 1: But the undoing of the body of Christ is that
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  Speaker 1: we are so much aware of God as the Father,
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  Speaker 1: that every time we approach him, we are looking onto
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  Speaker 1: the Father to give us justice. The Father does not
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  Speaker 1: give justice. It is the judge that is justice. The
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  Speaker 1: judge is the Father. I watched a whole video from
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  Speaker 1: years a ghostanding knights, and from the time God began
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  Speaker 1: to teach me this because don't did you understand that
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  Speaker 1: us a man was a judge.
• 21:22
  Speaker 2: His son was involved in a.
• 21:24
  Speaker 1: Robbery and they were arrested and broke before him. At
• 21:28
  Speaker 1: the judge, the wife was begging him, save us son.
• 21:32
  Speaker 1: But his hands are time and where evidence is before him.
• 21:36
  Speaker 1: The pointed to the fact that this boy is a
• 21:39
  Speaker 1: criminal and desire to die. The heart of the father
• 21:42
  Speaker 1: wanted to save him, the office of the judge prevented him,
• 21:46
  Speaker 1: and their.
• 21:46
  Speaker 2: Father sentenced his own son to death.
• 21:49
  Speaker 1: Try for our resport, listen to me in this race
• 21:52
  Speaker 1: that we are in, when it has to do with
• 21:54
  Speaker 1: the matters of Satan.
• 21:56
  Speaker 2: If you only know God as the Father.
• 21:58
  Speaker 1: You will be remitted, You will be limited, You will
• 22:08
  Speaker 1: be limited.
• 22:09
  Speaker 2: I pray you will understand the mistress and bringing.
• 22:11
  Speaker 1: Before you tonight, that you will walk out of predicament.
• 22:16
  Speaker 1: Things that have held you bound for a long time
• 22:18
  Speaker 1: as sive, They never happened.
• 22:21
  Speaker 2: God never left us without an option. He is my father.
• 22:26
  Speaker 2: He lost me.
• 22:27
  Speaker 1: I don't doubt his love, but I know there is
• 22:30
  Speaker 1: a limit to what his father would can do. Ah,
• 22:34
  Speaker 1: there's a limit. There's a limit. There's a limit. What
• 22:38
  Speaker 1: your job do to God? What did he do to God?
• 22:42
  Speaker 1: Why couldn't?
• 22:43
  Speaker 2: Is God not all powerful? Again? Is he not your own? Night?
• 22:47
  Speaker 1: Things set? I'm not a creation that he created? Why
• 22:51
  Speaker 1: couldn't he I thought the demands of Satan? Why did
• 22:54
  Speaker 1: he clans the demands of Satan?
• 22:56
  Speaker 2: What e exactly the Satan do that God could do? Say?
• 23:00
  Speaker 1: God was the one that testified about a man. If
• 23:03
  Speaker 1: you considered myself and Job, that there is none like
• 23:06
  Speaker 1: him in all the earth. He had true as evil.
• 23:09
  Speaker 1: I'm here at the Lord. Can God give a testimony
• 23:12
  Speaker 1: about the man that is false?
• 23:14
  Speaker 2: And say, than.
• 23:15
  Speaker 1: Sad, I know that what you said about Job is true,
• 23:18
  Speaker 1: But there is another thing I see. I am approaching
• 23:21
  Speaker 1: the cross, and there is the cross examination I want
• 23:24
  Speaker 1: to do. And God was helpless. Do you think it
• 23:29
  Speaker 1: was the desire of God for a job to go
• 23:31
  Speaker 1: through what he went through? Why couldn't he stop saying?
• 23:36
  Speaker 1: What makes you think he will stop sitting? What makes
• 23:45
  Speaker 1: you think he will stop saying? God created man in
• 23:53
  Speaker 1: a very unique way. Let's do a little of history.
• 23:57
  Speaker 1: God created man in a very unique way. Six Chapter
• 24:00
  Speaker 1: one and verse twenty six. Now God, then God said,
• 24:03
  Speaker 1: let us make man in our image after our likeness.
• 24:07
  Speaker 2: Let them have dominion.
• 24:09
  Speaker 1: Isn't it over all the things that we created, over
• 24:12
  Speaker 1: the breadth of the earth, over the fishes of the sea,
• 24:15
  Speaker 1: over the things that creep upon the earth, over all
• 24:18
  Speaker 1: the earth?
• 24:18
  Speaker 2: Isn't it so? And verse twenty seven?
• 24:21
  Speaker 1: God made man in his image, in the image of
• 24:23
  Speaker 1: God created him male and female. Creator is then verse
• 24:27
  Speaker 1: twenty eight. And God blessed them. God empowered them to succeed.
• 24:31
  Speaker 1: And God said, the fruitful multiply replenished the earth.
• 24:35
  Speaker 2: So do it half dominion. Amen. And then the Bible
• 24:39
  Speaker 2: went on and told us how that God's finished all
• 24:41
  Speaker 2: he created.
• 24:43
  Speaker 1: And in chapter two and verse seven, the Bible began
• 24:47
  Speaker 1: to give another account of the creation of man. Again,
• 24:50
  Speaker 1: the Bible says that God formed man out of the
• 24:53
  Speaker 1: dust of the earth.
• 24:54
  Speaker 2: It's used to.
• 24:55
  Speaker 1: Wander me for a long time onto the Holy story started,
• 24:58
  Speaker 1: give me understanding that. In chapter one, first one, the
• 25:01
  Speaker 1: Babe says he created man in his image. God is
• 25:04
  Speaker 1: a spirit, and then that must worship him, must worship
• 25:07
  Speaker 1: him in spirits and in truth. So if God made
• 25:10
  Speaker 1: man in his image, that means God made man a spirit.
• 25:13
  Speaker 1: A man, and a spirit cannot function on earth without
• 25:17
  Speaker 1: having a body. Man cannot addopt to the rituals of
• 25:22
  Speaker 1: the earth without being made from the materials from the
• 25:26
  Speaker 1: earth ram where he's supposed to rule.
• 25:28
  Speaker 2: So God made a body for the man. The body
• 25:31
  Speaker 2: is not the man.
• 25:32
  Speaker 1: He made the body for the man, the same thing
• 25:34
  Speaker 1: he did with Jesus a body. Hast thou prepared? Mean
• 25:38
  Speaker 1: to do your will, Oh God? The will is to
• 25:41
  Speaker 1: be done on earth and to be done on And
• 25:43
  Speaker 1: the spirit must have a body. And then God made
• 25:47
  Speaker 1: the body of man. And Goble says that God brittle
• 25:50
  Speaker 1: into the no spirits of that man, and that man
• 25:53
  Speaker 1: became a living soul. That means a soul compartment was
• 25:56
  Speaker 1: given to the man. So man became the only creature
• 26:00
  Speaker 1: that has his unique configuration.
• 26:02
  Speaker 2: He is a spirit and is also physical.
• 26:05
  Speaker 1: So he can ben the realm of the spirits and
• 26:07
  Speaker 1: the rem of the earth at the same time. Not
• 26:10
  Speaker 1: even God could do that uniquely designs.
• 26:15
  Speaker 2: For man has advantage of.
• 26:17
  Speaker 1: The realm of the spirits. He had the advantage of
• 26:20
  Speaker 1: the realm of the earth. And the soul given to the.
• 26:23
  Speaker 2: Man became the intermediary that interpreted impulses of the spirits
• 26:27
  Speaker 2: for the body to execute.
• 26:29
  Speaker 1: Because the dominion has to be communicated in the language
• 26:33
  Speaker 1: on the foot of the earth. The language taken by
• 26:35
  Speaker 1: the spirits cannot be understood, but the earth, so the soul,
• 26:39
  Speaker 1: because the intermediary that receives the impulses and interpritage in
• 26:44
  Speaker 1: the language that the earth can work with. So it
• 26:47
  Speaker 1: was the unique design of man. And God tested his
• 26:51
  Speaker 1: creation to say how effective this creation is. And about
• 26:54
  Speaker 1: says that God brought all the animals to man to
• 26:58
  Speaker 1: see what he will name them. A bable says, whatsoever
• 27:01
  Speaker 1: named Adam called it? It is that that became the
• 27:06
  Speaker 1: name is that that was? That means the animals were
• 27:11
  Speaker 1: named before they were brought to Adam. But the information
• 27:14
  Speaker 1: about the names were more revealed to Adam. Adam without
• 27:18
  Speaker 1: consulting God a yam, so Adam getting.
• 27:25
  Speaker 2: How to say, God, what should I call it this?
• 27:27
  Speaker 1: It's not adam decision to call lion lion, And God said,
• 27:31
  Speaker 1: I named it lions before I brought it to you.
• 27:36
  Speaker 1: Say the level of intelligence that man of pretty until
• 27:41
  Speaker 1: tragedy struck, and then man fell and man began to
• 27:46
  Speaker 1: do guest work. The bable says that they made inference
• 27:50
  Speaker 1: of piglings and covered themselves, and when God came.
• 27:55
  Speaker 2: He made a quart of animals.
• 27:57
  Speaker 1: Kid imagine the difference in in sophistication.
• 28:01
  Speaker 2: Pig lifts and quotes.
• 28:03
  Speaker 1: A prone and court man certainly lost that intelligence because
• 28:08
  Speaker 1: the god nature in him that made him restil like
• 28:14
  Speaker 1: God had left. So from that time there was a
• 28:17
  Speaker 1: desire in the heart of a motel man to access
• 28:22
  Speaker 1: the lem of the spirits, because he knows that there
• 28:25
  Speaker 1: is a possibility beyond his human existence.
• 28:29
  Speaker 2: So from that time a man was suching.
• 28:32
  Speaker 1: They began to intercourse with all manner of wisdoms, all
• 28:35
  Speaker 1: manner of spirits, and began to enter into certain covenance
• 28:39
  Speaker 1: with them, because the spirits cannot access the earth without
• 28:43
  Speaker 1: an authorization by a man a man, and the man
• 28:47
  Speaker 1: is loud limitted because of his fault. So there was
• 28:50
  Speaker 1: a partnership between man and the spirits so.
• 28:53
  Speaker 2: That man can grant them.
• 28:54
  Speaker 1: Authorization to come to the earth, and disauthorization were.
• 29:01
  Speaker 2: Made by what we call all us.
• 29:04
  Speaker 1: So access points were created by men in an attempt
• 29:08
  Speaker 1: to access the rem of the Spirit.
• 29:11
  Speaker 2: Interestingly, it is not only the Holy Spirit that can
• 29:14
  Speaker 2: grant a man access to.
• 29:16
  Speaker 1: The possibilities in the remote spirit. The spirits of dead
• 29:19
  Speaker 1: men can do that. The spirit of animals.
• 29:23
  Speaker 2: Can do it.
• 29:23
  Speaker 1: If there is something like that, That's why some.
• 29:26
  Speaker 2: People worship all kinds of animals. Amen.
• 29:29
  Speaker 1: So, because the Holy Spirit is not the only spirit
• 29:32
  Speaker 1: that can activest spiritual realities in the.
• 29:34
  Speaker 2: Life of men.
• 29:35
  Speaker 1: So men who are not willing, because the process of
• 29:39
  Speaker 1: accessing the wisdom that the Holy Spirit.
• 29:42
  Speaker 2: Brings requires that the man dies.
• 29:44
  Speaker 1: Pressed requires that the man dies, because when God shares
• 29:50
  Speaker 1: at them out of the Guardian, the Bible says that
• 29:53
  Speaker 1: he plays at the entrance of the Guardian share of him.
• 29:57
  Speaker 2: And what a fleming thought.
• 30:03
  Speaker 1: I used to think that he plays Cherubams carrying the
• 30:05
  Speaker 1: fleming sort.
• 30:06
  Speaker 2: No, he placed.
• 30:07
  Speaker 1: Cheruvims and a fleming thort. If you read your Bible
• 30:11
  Speaker 1: very well, the stammy tells us that where the cherubims are,
• 30:15
  Speaker 1: that is where the throne of God is.
• 30:17
  Speaker 2: When you see the similar to.
• 30:18
  Speaker 1: The words he told Moses to view above the act
• 30:22
  Speaker 1: of the convenance between the messisis where there are two
• 30:27
  Speaker 1: cherubims that are cosmis.
• 30:29
  Speaker 2: It said, between them and.
• 30:30
  Speaker 1: The throne of God, he said, I will commune with
• 30:32
  Speaker 1: you from above that point. So the presence of the
• 30:35
  Speaker 1: Cherubims at the answers to the guardet means that God
• 30:39
  Speaker 1: took his throne and placed it at the entrance of
• 30:41
  Speaker 1: the Guardian.
• 30:42
  Speaker 2: And if not just the thron he brought there, the
• 30:45
  Speaker 2: bable says a fleming spot. And if able tells us all.
• 30:47
  Speaker 1: That the word of the Lord is quick, sharp pad
• 30:50
  Speaker 1: the two edges swords piercing onto the dividing us throne
• 30:53
  Speaker 1: of solar spirits, So that means the fleming sort himself
• 30:57
  Speaker 1: is Jesus Christ, such that no body cannot says the
• 31:00
  Speaker 1: three of life without first and countering the thought.
• 31:04
  Speaker 2: And when you missed the thought, the fog.
• 31:06
  Speaker 1: Month divide a thunder you can't go there.
• 31:09
  Speaker 2: An efforts to us from men not willing to.
• 31:12
  Speaker 1: Go through this process, began to boycotts and began to
• 31:15
  Speaker 1: look for all that spirits that can grant them access
• 31:19
  Speaker 1: to these possibilities, that can grant.
• 31:25
  Speaker 2: Them access to these possibilities. This was the origin of witchcraft.
• 31:30
  Speaker 1: With writes in Jealousis chapter six, how that the songs
• 31:33
  Speaker 1: of God saw the doctors of men, the folly angels
• 31:36
  Speaker 1: saw the doctors of men that they were saying, and
• 31:39
  Speaker 1: they began to take wives. They began to interact. They
• 31:42
  Speaker 1: began to intacturs with the daughters of men. And by
• 31:45
  Speaker 1: the says the songs were born onto this fallen spirits,
• 31:48
  Speaker 1: the origin of the nephilins and men.
• 31:51
  Speaker 2: And then we saw the setting rich craft.
• 31:54
  Speaker 1: Divinations were activated upon the face of the earth, and
• 31:58
  Speaker 1: evil began to in And the Bible came in the days.
• 32:02
  Speaker 2: Of Noah, that God thought that Noah and his sons
• 32:06
  Speaker 2: were perfect.
• 32:06
  Speaker 1: The word perfect means they were the only pure humans amen,
• 32:12
  Speaker 1: not that they were sinless. They were the only pure humans.
• 32:16
  Speaker 1: Every other person had interacted with the farming spirits, and
• 32:19
  Speaker 1: as a results of that, had had their DNA compromised.
• 32:25
  Speaker 1: They were no longer pure humans. And then God decided
• 32:28
  Speaker 1: to destroy the people. But something happened very interesting. He
• 32:36
  Speaker 1: destribed the people and preserved Noah and.
• 32:40
  Speaker 2: His three sons, their wives, and his wife. Isn't it
• 32:46
  Speaker 2: that means that the only people that were preserved were
• 32:49
  Speaker 2: the people that were pure? Right?
• 32:53
  Speaker 1: So where did evil come back from into the dearth?
• 33:01
  Speaker 1: All the men that were evil were destroyed, but evil
• 33:07
  Speaker 1: were still sustained. What exactly happened? We'll come back there
• 33:14
  Speaker 1: in a few minutes before I get excited.
• 33:19
  Speaker 2: What is an altar? A personally?
• 33:22
  Speaker 1: I've given us several definitions auto prayer, A lot of
• 33:26
  Speaker 1: definitions have been given to us, and I'm not going
• 33:29
  Speaker 1: to go over those ones again. I'll just add one
• 33:32
  Speaker 1: or two definitions to it that will help me. Butthrass
• 33:35
  Speaker 1: the things I'm bringing tonight you can write and all
• 33:40
  Speaker 1: ties a getaway. An altar is a getaway between the
• 33:47
  Speaker 1: realm of the spirit and the earth ram.
• 33:52
  Speaker 2: And all ties.
• 33:52
  Speaker 1: A getaway between the realm of the spirit and the
• 33:56
  Speaker 1: earth Ram that grants on Hind, that access that grants
• 34:05
  Speaker 1: on Hinder access to Cetain spirit beings to find legal
• 34:13
  Speaker 1: expression in the earth, and all ties the gateway between
• 34:17
  Speaker 1: the realm of the Spirit and the Earth rem that
• 34:20
  Speaker 1: grants on hindered access to certain spirits spirit beings to find.
• 34:25
  Speaker 2: Legal expressions in the Earth.
• 34:30
  Speaker 1: Secondly, an out is a let goal landing part of
• 34:33
  Speaker 1: spirits on the earth.
• 34:36
  Speaker 2: An airplane has an airport where it.
• 34:38
  Speaker 1: Lands, isn't it there's a landing tamark, isn't it? An
• 34:42
  Speaker 1: altar is the landing spot, let go, landing spot for
• 34:48
  Speaker 1: demon for spirits, any kind of spirit, none that spreity, demons, Amen,
• 34:55
  Speaker 1: hour together.
• 35:00
  Speaker 2: Jesus, oppost to night and AUTI is an altar.
• 35:15
  Speaker 1: Because of the presence of sacrifice, right, and is an
• 35:20
  Speaker 1: altar because of the presence of sacrifice.
• 35:24
  Speaker 2: I just told us now that the realm of the.
• 35:28
  Speaker 1: Spirit wants to interact to the realm of the Earth
• 35:31
  Speaker 1: legally right, and the Earth wants to interact with the
• 35:36
  Speaker 1: realm of the Spirit because the inhabitants of the Earth
• 35:40
  Speaker 1: knows that without the realm of the Spirit, they are
• 35:43
  Speaker 1: limited in the possibilities that they can produce. So they
• 35:47
  Speaker 1: call for the assistance of this spirit. Beings listen very captive,
• 35:52
  Speaker 1: so in agreement to bring these possibilities to the inhabitants
• 35:57
  Speaker 1: of the earth. The spirits give their conditions certain things
• 36:02
  Speaker 1: that can be done that can create a habitation that
• 36:06
  Speaker 1: we look exactly like where they're coming from. And then
• 36:10
  Speaker 1: they sor maize their demands in what the cause sacrifice,
• 36:14
  Speaker 1: and they ask men to raise settin structures and put
• 36:19
  Speaker 1: setain sacrifices. So the sacrifice, the kind of sacrifice upon
• 36:23
  Speaker 1: the altar is.
• 36:25
  Speaker 2: Dependent on the kind of spirit that wants to access
• 36:27
  Speaker 2: the earth.
• 36:29
  Speaker 1: So the absence of a sacrifice upon an altar makes
• 36:33
  Speaker 1: it not to be qualified to be called an altar.
• 36:35
  Speaker 1: That just don't know anything that is missed. So the
• 36:38
  Speaker 1: sacrifice is what makes it an altar. And the kind
• 36:41
  Speaker 1: of sacrifice that is placed upon the altar is determined
• 36:45
  Speaker 1: by the kind of spirit that men want to interact
• 36:49
  Speaker 1: with Amen, and the kind of spirit to whom the
• 36:54
  Speaker 1: altar is raised determines whether the altar will.
• 36:57
  Speaker 2: Be a good one or a bad one. So if
• 37:00
  Speaker 2: it is raised onto God, remember.
• 37:02
  Speaker 1: That the bad states that we should present our bodies
• 37:05
  Speaker 1: as living sacrifice. That means the minimum requirement to make
• 37:09
  Speaker 1: the Holy spirits come to the earth to assist you.
• 37:13
  Speaker 2: Is that your body, not an animal, not your money.
• 37:16
  Speaker 1: Your body is the minimum requirement that you can give
• 37:20
  Speaker 1: to the holy spirits. So in the same way, different
• 37:22
  Speaker 1: demon spirits have their demands as to the things that
• 37:26
  Speaker 1: quantify to bring.
• 37:28
  Speaker 2: Them to the earth.
• 37:29
  Speaker 1: Some of these sacrifices are not necessarily animals. They can't
• 37:33
  Speaker 1: job be setting as tendance from some things. I remember
• 37:37
  Speaker 1: some years ago when I was in secondary school. We
• 37:40
  Speaker 1: had a cook then and for thirty days she nat
• 37:43
  Speaker 1: she didn't have a bath. Imagine a woman who has
• 37:46
  Speaker 1: not water, has not thought her body for thirty is
• 37:49
  Speaker 1: And then we discovered that she was cooking for us
• 37:51
  Speaker 1: and we're eating.
• 37:52
  Speaker 2: We discovered that this woman there were some aroma that
• 37:55
  Speaker 2: were coming that is not from the food.
• 37:57
  Speaker 1: I would send her to asking she said, no, that
• 37:59
  Speaker 1: the a deity stand that should not have a birth
• 38:03
  Speaker 1: for a period of time, that is a sacrifice, is
• 38:06
  Speaker 1: not an animal. But if she's able to do that completely,
• 38:09
  Speaker 1: there is a possibility that that experience itself will activate.
• 38:16
  Speaker 1: So over time we say that families and territories have
• 38:21
  Speaker 1: activated all some onto God, out onto some spirits that
• 38:27
  Speaker 1: gave them momentary results for a while, and then suddenly
• 38:31
  Speaker 1: begin to take some things from them.
• 38:33
  Speaker 2: Let me say this very quickly.
• 38:35
  Speaker 1: There is no spirit that assists man without getting anything
• 38:39
  Speaker 1: in return. Non spirits, including the Holy Spirit, will not
• 38:45
  Speaker 1: assist you without.
• 38:46
  Speaker 2: Getting something in return. For the Holy Spirit, what it
• 38:49
  Speaker 2: gets in return is you.
• 38:51
  Speaker 1: And every one of these spirits, their anatures with you
• 38:56
  Speaker 1: is not just because of your commitment to them, is
• 38:59
  Speaker 1: because of the territories of the earth that is within
• 39:02
  Speaker 1: your jurisdiction that.
• 39:04
  Speaker 2: It would bring on their control.
• 39:06
  Speaker 1: So it might just be me, a single young brother
• 39:10
  Speaker 1: that is trying to make ends meet, that invoked his
• 39:13
  Speaker 1: spirits and entire covenance. I thought that I did it alone.
• 39:17
  Speaker 1: But the spirit is in my children. The spirit is
• 39:21
  Speaker 1: in my children's children. The spirit is saved four our
• 39:24
  Speaker 1: five generationals from me.
• 39:25
  Speaker 2: He knows that it is just me.
• 39:27
  Speaker 1: But if it can get me to Antartisian agreement, he
• 39:30
  Speaker 1: knows how many people that he's going to get.
• 39:33
  Speaker 2: So many people are on that influences of covenance.
• 39:37
  Speaker 1: That were anti generationals for many years before they were born.
• 39:42
  Speaker 1: They find themselves at Christians. But I've been dredful by
• 39:46
  Speaker 1: possibilities they cannot explain.
• 39:49
  Speaker 2: Because certain things were done.
• 39:52
  Speaker 1: Look at the life of Abraham, for example, The fable
• 39:55
  Speaker 1: says that when God told Abraham to leave his father's
• 39:57
  Speaker 1: house and go to the land of Canaan, when it
• 39:59
  Speaker 1: came in the land of Kenaan in verse.
• 40:01
  Speaker 2: Seven, when God spoke with him, he raised an altar.
• 40:04
  Speaker 2: Verse eight, he raised another altar.
• 40:06
  Speaker 1: And then the Bable says that Abraham fished his tents
• 40:09
  Speaker 1: between Bethel where he raised the altar and ai Amen,
• 40:14
  Speaker 1: and then he lets the place and went to Egypt.
• 40:17
  Speaker 1: And from Egypt he came back and fit in the
• 40:21
  Speaker 1: same place where he raised his altar. And then Abraham
• 40:25
  Speaker 1: lets the sin Isaac came on board. And one day
• 40:29
  Speaker 1: his grandson Jacob, who was on his way going to
• 40:33
  Speaker 1: harm for his uncle's house, and then the knight's prayer
• 40:37
  Speaker 1: and he started to sleep. He was not trying to pray,
• 40:40
  Speaker 1: he was not trying to seek God. And it happened
• 40:43
  Speaker 1: by defined orchestration that he found himself lying down at
• 40:47
  Speaker 1: the same spot where Abraham had raised an altar onto God.
• 40:52
  Speaker 1: And suddenly Bable says that he had a dream and
• 40:54
  Speaker 1: he saw a ladder as sending from the earth to
• 40:57
  Speaker 1: the heaven. Angels are standing and descending. That portal did
• 41:01
  Speaker 1: not happen the day Jacob came there. From the day
• 41:06
  Speaker 1: Abraham raised that altar, that.
• 41:09
  Speaker 2: Gate was opened.
• 41:11
  Speaker 1: From that day angels were standing and descending, and then
• 41:17
  Speaker 1: the career of the covenant that Abraham enacted upon that
• 41:20
  Speaker 1: altar came. Many people passed through that place. Listen, listen
• 41:24
  Speaker 1: very carefully. Many people passed through that place, probably slept
• 41:29
  Speaker 1: in that place. They didn't see that portal, because when
• 41:32
  Speaker 1: the covenant was entered, it was entered between Abraham and
• 41:37
  Speaker 1: his seed.
• 41:38
  Speaker 2: So you can come to that place and lie down and.
• 41:42
  Speaker 1: Not see anything, But if you are a state of Abraham,
• 41:45
  Speaker 1: you must see.
• 41:50
  Speaker 2: For the moment. Jacob came to that place and he
• 41:52
  Speaker 2: let down. Certainly, the heavens were opened, and there was nowwithstanding.
• 41:57
  Speaker 1: He said, I had a deal with Abraham in and
• 42:01
  Speaker 1: there is certain There are certain things.
• 42:02
  Speaker 2: That we agreed dot com. One of those things is
• 42:05
  Speaker 2: that the land on which you lay, I will give
• 42:08
  Speaker 2: it to you.
• 42:08
  Speaker 1: Imagine if Abraham raised that altar onto a demon spirit,
• 42:12
  Speaker 1: Jacob will come there and still interact with the spirits,
• 42:15
  Speaker 1: because it was between Abraham and his seaty.
• 42:22
  Speaker 2: Now, Jacob came to that place and had the experience,
• 42:25
  Speaker 2: and then he.
• 42:26
  Speaker 1: Stood from that place and went to the house of Lovel,
• 42:29
  Speaker 1: Leopard for Rachel for seven years, Leopard for Lebel, for
• 42:32
  Speaker 1: Lea for seven years, Lepord for Rachel for another seven years,
• 42:36
  Speaker 1: and then worked for Laban for.
• 42:39
  Speaker 2: Another seven years. Amen. And as he was laboring there.
• 42:43
  Speaker 1: In chapter twenty five Ah, Jacob.
• 42:48
  Speaker 2: Was dwelling around where Shekam and his brothers were. And
• 42:51
  Speaker 2: because he.
• 42:52
  Speaker 1: Understood that there was something about raising altars on to God,
• 42:57
  Speaker 1: he raised an altar in that place. And God said, no,
• 43:00
  Speaker 1: there is and not the altar that has been raised
• 43:03
  Speaker 1: on your behalf.
• 43:04
  Speaker 2: You don't have to raise another one.
• 43:06
  Speaker 1: My den list with you is based on the altar
• 43:09
  Speaker 1: Betel and got their lives up and go to Bethel because.
• 43:15
  Speaker 2: And then Jacob led to his family.
• 43:17
  Speaker 1: They came to Bethel, he activated them altar.
• 43:20
  Speaker 2: Again and he called it El Betel Amen.
• 43:23
  Speaker 7: And then.
• 43:26
  Speaker 1: Many years later Israel came out of Egypt. Yeah, Israel
• 43:31
  Speaker 1: came out of Egypt. They crossed the Juddan. They brought
• 43:35
  Speaker 1: down Jericho, and they wanted to fight a little city
• 43:39
  Speaker 1: called Ai. And then a man called Acan has taken
• 43:42
  Speaker 1: off the accust sing and they couldn't defeat Ai. And
• 43:47
  Speaker 1: Joshua went to God and cried what happened? And God said,
• 43:50
  Speaker 1: from Israel has sinned. And they began to count not
• 43:53
  Speaker 1: and they came to a point that the discovered, okay,
• 43:55
  Speaker 1: this is the person that did it. They cleansed the
• 43:58
  Speaker 1: nation of that guilt, and they were to go to war,
• 44:01
  Speaker 1: and God gave them a strategy. The Bible said that
• 44:04
  Speaker 1: they went to lay ambush at a particular spot. And
• 44:09
  Speaker 1: the spot where they laid the ambush was between Bettels
• 44:14
  Speaker 1: and Ai, the dame place Abraham dwelt. They never decided
• 44:19
  Speaker 1: to go there, but there was a thought from the altar,
• 44:22
  Speaker 1: that is saying that different land was given to Abraham
• 44:26
  Speaker 1: and his states. If you must say the land, you
• 44:29
  Speaker 1: must align with the altar that Abraham had built. And
• 44:34
  Speaker 1: it was from that place they began to defeat all
• 44:36
  Speaker 1: the lashes.
• 44:37
  Speaker 2: Listen to me. Altars are transgenerational in the operation.
• 44:42
  Speaker 1: They never die out with the president that directed it. Transgenerational.
• 44:50
  Speaker 1: And it's amazing that many of us, if not all
• 44:53
  Speaker 1: of us, are under the influce of one or more
• 44:59
  Speaker 1: of this. Does it mean that the death of Jesus
• 45:03
  Speaker 1: was in they know, but there is something. There is
• 45:05
  Speaker 1: an intelligence to most us. You don't just get delivered
• 45:09
  Speaker 1: from an altar by saying I don't want no. That's
• 45:12
  Speaker 1: not how marriage is broken. A wife does not tell
• 45:16
  Speaker 1: the heartbe I'm not doing again.
• 45:18
  Speaker 2: The marriage is still by the living.
• 45:19
  Speaker 1: If she's in her father's house, because there is a
• 45:23
  Speaker 1: legal process that brought the marriage. So there is a
• 45:26
  Speaker 1: legal process that will break the marriage. You don't wish
• 45:33
  Speaker 1: your way out of the influence of an altar.
• 45:35
  Speaker 2: You don't, brothers and sisters.
• 45:39
  Speaker 1: I'm particularly interested about the negative altars and these negative
• 45:45
  Speaker 1: authors have from the foundations upon which our lives have
• 45:49
  Speaker 1: been built. Thereasen behind the predictaments. There isn behind some
• 45:54
  Speaker 1: of the sicknesses that we have. There isnt behind some
• 45:57
  Speaker 1: of the troubles.
• 45:58
  Speaker 2: That we see in our lives. There isn't behind many
• 46:01
  Speaker 2: of the failures that we see.
• 46:03
  Speaker 1: There are altars that speak, and do you know that
• 46:09
  Speaker 1: these negative altars, their effects becomes stronger by the next generation.
• 46:16
  Speaker 2: They become more destructed by the next generation. So you'll
• 46:21
  Speaker 2: be a wicked person not to pay.
• 46:23
  Speaker 1: Attention to the altars that are around the family and
• 46:27
  Speaker 1: the places where you come from.
• 46:29
  Speaker 2: It is the peak of.
• 46:30
  Speaker 1: Wickedness, in my opinion, especially if you're a brother, especially
• 46:36
  Speaker 1: if you're a brother.
• 46:38
  Speaker 2: Authors are real. Authors will stop you if you allow them.
• 46:43
  Speaker 1: Authors are real. And now that you told us when
• 46:47
  Speaker 1: you were teaching us on dominion over causes that it
• 46:50
  Speaker 1: is the integrity of God that supervises the oppersional disorders. Remember,
• 46:56
  Speaker 1: the Lord is our judge, the Lord is our low giver,
• 47:01
  Speaker 1: the Lord.
• 47:02
  Speaker 3: Is our king.
• 47:07
  Speaker 2: Altars are reason.
• 47:09
  Speaker 1: There are many ways that altars affect us, but I
• 47:12
  Speaker 1: will just talk about only two for the sake of
• 47:14
  Speaker 1: time tonight and then move pray just too. One of
• 47:18
  Speaker 1: them is territories. Territories, territories, territries, territories.
• 47:26
  Speaker 2: The place is where we come from. The Bible tells
• 47:30
  Speaker 2: us in the Book of.
• 47:31
  Speaker 1: I Think Mark, chapter eight, verse twenty two, that Jesus
• 47:35
  Speaker 1: was in bed cider and they brought a blind man
• 47:39
  Speaker 1: to him, And Jesus held the hand of the blind master.
• 47:43
  Speaker 2: And took the man out of the village before killing
• 47:47
  Speaker 2: the man.
• 47:48
  Speaker 1: That means, as long as the man is within that territory, Jesus,
• 47:53
  Speaker 1: the son of the Living God, was limited in his
• 47:56
  Speaker 1: ability to work me round. I don't know how far
• 48:00
  Speaker 1: the other village was. Jason held the hands of the
• 48:03
  Speaker 1: man and started following me and the moment they crossed
• 48:08
  Speaker 1: a boundary in that the fustiest aha, the first can
• 48:16
  Speaker 1: no longer come here. That means there are possibilities that
• 48:20
  Speaker 1: mainly comeans for step from certain territories producing the life
• 48:24
  Speaker 1: of people.
• 48:25
  Speaker 2: You don't need to commit any thing, You don't need
• 48:28
  Speaker 2: to violence any law.
• 48:29
  Speaker 1: The fact that you came from a particla place already
• 48:33
  Speaker 1: implicated you.
• 48:39
  Speaker 2: There is no city, no.
• 48:42
  Speaker 1: Village, no hamlet that the first inhabitants did not enter
• 48:48
  Speaker 1: covenant with spirit before stay. Don't coming from a territory.
• 48:58
  Speaker 1: You are blasting in towngue and the particular village is
• 49:02
  Speaker 1: pulling you.
• 49:03
  Speaker 2: You are blasting in.
• 49:04
  Speaker 1: Toms sertain people free, and the particular fort is talking you.
• 49:09
  Speaker 1: I'm not talking about ancestry yet. I will talk about
• 49:11
  Speaker 1: that later. You're their territory alone. There are possibilities that
• 49:16
  Speaker 1: come in from zaria producers. There are possibilities when you
• 49:20
  Speaker 1: study have studied about that, you very little when you
• 49:24
  Speaker 1: look at the little belt you with this COMMI similarity
• 49:27
  Speaker 1: in the demos that operating those rigionals. They are predicaments,
• 49:31
  Speaker 1: are similar, they are dimensions that witchcraft are similar, they
• 49:35
  Speaker 1: have limitations, are similar if not less, that's really what
• 49:38
  Speaker 1: the people did. There is something programmed into that territory.
• 49:42
  Speaker 1: You didn't choose to come from there, But that you
• 49:45
  Speaker 1: didn't choose to come from there does not from the impact.
• 49:51
  Speaker 1: Haven't you noticed that there are nationals, an cities, and scriptures.
• 49:58
  Speaker 1: Any time God is declaring judgment from them, I'm wondering,
• 50:02
  Speaker 1: what did they do?
• 50:04
  Speaker 2: What exactly did they do? I give you three examples.
• 50:08
  Speaker 1: Linived. What was Ninive's offence when you read the book
• 50:12
  Speaker 1: of Jonah. The Bible never told us what Nivea did.
• 50:15
  Speaker 1: He just said, Jonah, stand up and go and cry
• 50:18
  Speaker 1: against Niniveh, isn't it? And where God changed his mind
• 50:24
  Speaker 1: from destroyed Niniveh?
• 50:26
  Speaker 2: Jonah was angry. Why was Jonah hungry?
• 50:29
  Speaker 1: There was something Jonah knew about Linived that qualified them
• 50:34
  Speaker 1: for destruction, that their inventors are mated.
• 50:38
  Speaker 2: Joanna was the prophet and his assignment was to stick
• 50:42
  Speaker 2: the counsel of God.
• 50:43
  Speaker 1: So when he saw God changing his mind, he said, no,
• 50:45
  Speaker 1: based on what I've seen in the realm of the spirit,
• 50:48
  Speaker 1: this city.
• 50:48
  Speaker 2: Does not desire qualified to be able to stay a life.
• 50:53
  Speaker 1: But the king and his men exempted themselves from the judgments.
• 51:00
  Speaker 2: It looks like God did not destroy Anyva.
• 51:02
  Speaker 1: But when you read the book of Nahum and you
• 51:05
  Speaker 1: read the book of Laphanaya, their judgment still happened.
• 51:08
  Speaker 2: What was an nivers offairs? How about Canon?
• 51:14
  Speaker 1: The land of Canaan that God said is where should
• 51:17
  Speaker 1: wipe out everybody?
• 51:19
  Speaker 2: They should not live anybody in life? Why will God
• 51:22
  Speaker 2: say they.
• 51:23
  Speaker 1: Should destroy Cannan? What did Cannan do? Idolatry? I get
• 51:27
  Speaker 1: the only ones that did I dolatory?
• 51:29
  Speaker 2: Is well? Did I doleactory? Why did you say that
• 51:31
  Speaker 2: should they should wipe them? So?
• 51:35
  Speaker 1: If not, about what the Canan? I see there is
• 51:38
  Speaker 1: a long story. How about Babylon if until Generation Babylong
• 51:46
  Speaker 1: and Revelation Babylong was still being punished Genesis chapter ten.
• 51:51
  Speaker 1: The way you're looking at me is like has come
• 51:56
  Speaker 1: from somewhere Genesis chapter ten. Ah I was saying something
• 52:01
  Speaker 1: about the generation of Abraham.
• 52:03
  Speaker 2: Right and Noah, isn't it? I said, Noah and his sons,
• 52:08
  Speaker 2: their wives and his wife. Isn't it? We're the only
• 52:10
  Speaker 2: age Pefore that were spared from the flood. But there
• 52:13
  Speaker 2: is the stories that you.
• 52:15
  Speaker 1: Need to read between the lines to see Amen Ham
• 52:19
  Speaker 1: the son of Noah was already interacting with those spirits.
• 52:25
  Speaker 1: He didn't buy into the ideologies. He didn't participate in
• 52:29
  Speaker 1: what they were doing, but their mindsets and the ideologists were.
• 52:33
  Speaker 2: Being sold to him. So Ham was able to.
• 52:37
  Speaker 1: Preserve their ideology from the priest flood error to the
• 52:43
  Speaker 1: posto error. So how preserved it? And then it was
• 52:53
  Speaker 1: based on this ideology. Ham did something to his father
• 52:57
  Speaker 1: that the Bible calls seeing the father's name kidness. If
• 53:01
  Speaker 1: you understand the speakings of scripture, you will know that
• 53:04
  Speaker 1: it's not Gramdmar Latin, Greek and all that it is
• 53:07
  Speaker 1: deeper than that, because.
• 53:08
  Speaker 2: Let it go.
• 53:09
  Speaker 1: Chapter twenty, verse eleven tells us that a man who
• 53:12
  Speaker 1: lived with his father's wife on covernment the.
• 53:15
  Speaker 2: Nakedness of his father. So it is not just about
• 53:18
  Speaker 2: the cloth being off.
• 53:19
  Speaker 1: There are things that happened, and the product of that
• 53:22
  Speaker 1: thing that happened is called Canaan. So Noah woke up
• 53:25
  Speaker 1: and said, card be Canan, card be Cannan, servant of schnards.
• 53:38
  Speaker 1: Will he be so seven, father, Canaan had been caused.
• 53:43
  Speaker 1: I need to still preserve this. And then he went
• 53:46
  Speaker 1: after the first phone of him called Kush and the
• 53:50
  Speaker 1: Bible says that Cush gave back to four sols. The
• 53:53
  Speaker 1: Bible listened your names in verse eight verse eight. Go
• 53:57
  Speaker 1: back to verse seven, and the sours of Kush, s Siber, Havila, Sabta,
• 54:04
  Speaker 1: and Rama and Subteker and the sons of Rama at
• 54:08
  Speaker 1: this and that when the bable says the source of these.
• 54:11
  Speaker 2: Persons that this, that means at that time these are
• 54:13
  Speaker 2: all the songs. Amen.
• 54:15
  Speaker 1: What it didn't end there because none of this carriage
• 54:19
  Speaker 1: that ideology that hamstos safe. So there was they need
• 54:23
  Speaker 1: to find another presson. So Ham had to give birth again,
• 54:25
  Speaker 1: or Kush how to give birth again? The next bird says,
• 54:28
  Speaker 1: and Cush begat Nimrod. He began to be a mighty
• 54:33
  Speaker 1: one in the earth, isn't it The next verse he
• 54:38
  Speaker 1: was a mighty hunter against the Lord. The word before
• 54:42
  Speaker 1: that's against He was a mighty hunter against the lord.
• 54:47
  Speaker 1: Wherefore it is said he became a reference.
• 54:49
  Speaker 2: Point at name Rod the mighty hunter against the Lord.
• 54:54
  Speaker 1: So nime Rod became a standard for mentioning, rebellion and wickedness.
• 54:59
  Speaker 1: So you you are not rebellions enough until you are rebellions.
• 55:03
  Speaker 2: As new Rod the mighty hunter against the Lord.
• 55:11
  Speaker 1: So there was a preservation of the theories of the
• 55:15
  Speaker 1: Netflilix now finding expression in min roads.
• 55:18
  Speaker 2: And then we start the things that would come back here.
• 55:21
  Speaker 1: We thought the things that were happening in the line
• 55:23
  Speaker 1: of Nimrod, the rebellion he led that was unsuccessful. So
• 55:28
  Speaker 1: it's like Statan kept quiet for a while, and he
• 55:31
  Speaker 1: was watching. He thought that Sham began to give breath to.
• 55:34
  Speaker 2: A point that Sham had a great grandstone called Terror.
• 55:38
  Speaker 1: Sarah had the stone called Abrahm. And he thought God
• 55:41
  Speaker 1: entering the convenance with Abraham. And that's convenant that yonder
• 55:45
  Speaker 1: starting of Satan is that there is the steeds coming
• 55:48
  Speaker 1: from here, because there is the professor in Genesis that the.
• 55:51
  Speaker 2: Seed of the woman shall bruise his head. And he
• 55:54
  Speaker 2: has been on the search. And for the first time
• 55:56
  Speaker 2: he had God.
• 55:57
  Speaker 1: Mentioned in seat, leave your father's house to a land
• 56:04
  Speaker 1: I will give you, and to your seed after you.
• 56:09
  Speaker 2: So Satan said, could this be the seed that God
• 56:13
  Speaker 2: was talking about?
• 56:15
  Speaker 1: And he began to follow that genealogy to steal what
• 56:18
  Speaker 1: he can do, and starting the Bob says, Rebecca was pregnant.
• 56:24
  Speaker 1: Rebecca was pregnant, and then there was trouble within her womb,
• 56:28
  Speaker 1: and she said, why am.
• 56:29
  Speaker 7: I like this?
• 56:30
  Speaker 1: And the Lord said, within your womb are two boys,
• 56:33
  Speaker 1: and these two boys, and not just boys, they are
• 56:36
  Speaker 1: two nations.
• 56:37
  Speaker 2: They are already fighting because.
• 56:39
  Speaker 1: Of their agenda of darkness against the Christ, the first
• 56:44
  Speaker 1: bone fighting against the second bone, the second bond fighting.
• 56:47
  Speaker 2: Against the first bone.
• 56:49
  Speaker 1: But by my ordination, the older shas sat the younger.
• 56:54
  Speaker 1: And then we saw how that he said is so,
• 56:56
  Speaker 1: have I hated Jacob? Have I loved and want to
• 57:00
  Speaker 1: stop for a very long time? Why will God hate
• 57:04
  Speaker 1: a young man that was not born? Should I tell
• 57:07
  Speaker 1: you why? Because the spirits of Nimrod was still covering
• 57:11
  Speaker 1: the mother says that they were born, and the boys.
• 57:13
  Speaker 2: Grew up and its became a home.
• 57:22
  Speaker 1: Because when you reach Genesis forty seven, when the sons
• 57:26
  Speaker 1: of Jacob came before Pharaoh, and Pharaoh asked them the occupation,
• 57:29
  Speaker 1: they said, we under our fathers have been shepherds. Amen,
• 57:34
  Speaker 1: because they are the generation that should bring forth the Christ,
• 57:38
  Speaker 1: the good Shepherd. So that means their occupation must aligned
• 57:42
  Speaker 1: with that from whom didst Or learned to be a hunter.
• 57:46
  Speaker 1: It's not the anti Christ spirit that was threading Limbros.
• 57:50
  Speaker 1: And when God s that I was going to do,
• 57:52
  Speaker 1: he said, if I allow it not to carry the blessing,
• 57:55
  Speaker 1: it means I am putting the Christ in an antichristism. Now,
• 58:02
  Speaker 1: name Rod was not a direct father of Israel, but somehow, because.
• 58:08
  Speaker 2: They were causes, it still found expression.
• 58:15
  Speaker 1: So when you go back to Genesis chapter ten, verse ten,
• 58:19
  Speaker 1: and the beginning, that's talking about Nimrod now and we're
• 58:22
  Speaker 1: talking about Terryffres, isn't it. The beginning of his kingdom
• 58:26
  Speaker 1: was Babel. So Babel did not start with chapter eleven.
• 58:30
  Speaker 1: There was already a city that Nimrod had built. It
• 58:34
  Speaker 1: was the tower that God confused. The beginning of his kingdom.
• 58:39
  Speaker 2: Was Babel and Eric and Akad and Funny.
• 58:44
  Speaker 1: In the land of Sheinar, in the land of Sinar
• 58:50
  Speaker 1: Damiel chapter.
• 58:51
  Speaker 2: One and verse two. Let me tell you where the
• 58:54
  Speaker 2: land of Shinar is.
• 58:57
  Speaker 1: In the land of Sheinar, and the Lord Gerdia Kim
• 59:02
  Speaker 1: king of Judah, into his hand as Nebuka Lezza with
• 59:05
  Speaker 1: part of versons of the House of God, which he
• 59:07
  Speaker 1: carried into the land of who carried them Nebo Casa
• 59:14
  Speaker 1: into a land that has been dead long before that time.
• 59:19
  Speaker 2: So because the.
• 59:21
  Speaker 1: Land of Shinar and the kingdom within it were built
• 59:25
  Speaker 1: by Nemro in rebellion against God, there is nothing then
• 59:30
  Speaker 1: will ever do that will extend them from the punishment
• 59:33
  Speaker 1: of God, because the foundation was built of rebellion. So
• 59:37
  Speaker 1: it is not a question of whether Babylonians is real
• 59:40
  Speaker 1: or not.
• 59:41
  Speaker 2: Then will have to.
• 59:42
  Speaker 1: Die, no matter how good they are. The blood of
• 59:46
  Speaker 1: Jesus can only save the people. But the land had
• 59:49
  Speaker 1: to perish because as far as God is concerned, the
• 59:52
  Speaker 1: land stands before God as a rebellion's antichrist system that
• 59:57
  Speaker 1: must be destroyed. Why because of the ma the beauty
• 1:00:01
  Speaker 1: next press in genousis tem Now when you go to
• 1:00:05
  Speaker 1: Brest eleven where they projected for us, the Bible says
• 1:00:08
  Speaker 1: that he went into the land of Asteria that actual
• 1:00:12
  Speaker 1: then means Assyria, and there he built what who built Linive?
• 1:00:19
  Speaker 1: So why did God send nib should be destroyed? So
• 1:00:26
  Speaker 1: what did the people of Linive?
• 1:00:28
  Speaker 2: You say?
• 1:00:28
  Speaker 1: Why the people at the time of Johnah were able
• 1:00:31
  Speaker 1: to incent themselves the first ted and told God, we
• 1:00:35
  Speaker 1: have no part in this team.
• 1:00:36
  Speaker 2: So we know somewhere from the things that our fathers did.
• 1:00:39
  Speaker 1: And God said this guy's ask this yeah, and will
• 1:00:41
  Speaker 1: still destroy this place.
• 1:00:43
  Speaker 2: But let me exent this generation nnive.
• 1:00:50
  Speaker 1: When you go down, you will say Cannan and the
• 1:00:54
  Speaker 1: inhabitants of the place that Cannon built. So just by
• 1:00:57
  Speaker 1: the way Canaan came, made him an lend me of God.
• 1:01:01
  Speaker 1: Did you notice that the judgment of God upon Canaan
• 1:01:06
  Speaker 1: was the exact judgment that the flood did in the
• 1:01:08
  Speaker 1: days of Noah destroy everybody?
• 1:01:12
  Speaker 2: Why will God destroy everybody?
• 1:01:14
  Speaker 1: And we're not saying if you find the righteousness day
• 1:01:16
  Speaker 1: destroy every body because wed this territory that's originated from Canaan,
• 1:01:21
  Speaker 1: in Stom and Gomorrah, all of these territories that God
• 1:01:26
  Speaker 1: thee they should destroy them completely. There were territories bombed
• 1:01:30
  Speaker 1: based on this anti christ system of rebellion, and God.
• 1:01:33
  Speaker 2: Said, no way, there is no profession for repentance for them.
• 1:01:36
  Speaker 1: In the same way, we come from many territories in
• 1:01:39
  Speaker 1: this country built upon ancient traditions and altars that are
• 1:01:45
  Speaker 1: speaking against us.
• 1:01:46
  Speaker 2: The majority of the people are Christians, but the altars
• 1:01:49
  Speaker 2: are still there. You're doing the best you can, but
• 1:01:55
  Speaker 2: there is a level you cannot go beild.
• 1:01:58
  Speaker 1: So territories and mysteries that can produce realities in the
• 1:02:03
  Speaker 1: life of people. The second aspect I want to talk
• 1:02:06
  Speaker 1: about is what I call the mystery.
• 1:02:08
  Speaker 2: Of tribes and ancestry.
• 1:02:11
  Speaker 1: Tribes tribes are a very serious mystery in the rim
• 1:02:15
  Speaker 1: of the spirit, because while territories can be under the
• 1:02:18
  Speaker 1: influence of setting covenance, there are individ to us also
• 1:02:22
  Speaker 1: that intercepting covenance. For example, Namrod himself is an altar
• 1:02:26
  Speaker 1: for everybody that came through his lawyers. For example, Canman
• 1:02:30
  Speaker 1: himself already produced possibilities for everybody that came through his lawyers.
• 1:02:36
  Speaker 1: I use from classical examples. Look at Moses.
• 1:02:39
  Speaker 2: What's top Moses from entering Canan. The Gommans says that.
• 1:02:42
  Speaker 1: God told Moses to speak to the rock, and Moses
• 1:02:47
  Speaker 1: in anger because of the murmuring of the people, struck.
• 1:02:51
  Speaker 2: The rock, isn't it? And God said, you have not.
• 1:02:55
  Speaker 1: Santified minute before the people look at the land, but
• 1:02:58
  Speaker 1: you will not entight just anger. No, it's not just anger,
• 1:03:04
  Speaker 1: because when you read Exodus chapter two and Bress two.
• 1:03:09
  Speaker 2: The fable says a man of the house of Levi
• 1:03:13
  Speaker 2: took a woman of.
• 1:03:14
  Speaker 1: The house of Levi, and the woman conceived and get
• 1:03:18
  Speaker 1: back to his son. That was how the story of
• 1:03:21
  Speaker 1: Moses began, isn't it? That means the father and the
• 1:03:25
  Speaker 1: mother of Moses were Levi's Go to Genesis chapter forty nine.
• 1:03:34
  Speaker 1: Let's redress one. You're Moses, a man that spends days
• 1:03:39
  Speaker 1: in the presence of God forty days first time forty days,
• 1:03:45
  Speaker 1: the second time stood before the burning bush, did no
• 1:03:48
  Speaker 1: manner of things? Is the man I'm talking about? And
• 1:03:52
  Speaker 1: Jacob called on to his sons and said, gather yourself together,
• 1:03:56
  Speaker 1: that I may tell you that which before you in
• 1:04:01
  Speaker 1: the last This did he say.
• 1:04:03
  Speaker 2: Gather your death and your descendants? Did it?
• 1:04:07
  Speaker 7: They?
• 1:04:07
  Speaker 2: My sons, come with your wives, your family. Let me
• 1:04:10
  Speaker 2: tell them.
• 1:04:11
  Speaker 1: What will happen is that I'm going to be speaking
• 1:04:13
  Speaker 1: to you as individuals. And then they came verse two,
• 1:04:20
  Speaker 1: goda your thirst together, and.
• 1:04:21
  Speaker 2: Here his sons of Jacob and handing on to Israel,
• 1:04:26
  Speaker 2: your father. Israel was the career of the convenance.
• 1:04:29
  Speaker 1: Remember that the name Israel was given to him after
• 1:04:32
  Speaker 1: he encountered God. So Jacob used that name as an
• 1:04:36
  Speaker 1: invocation of his office as the colon the era of
• 1:04:39
  Speaker 1: the Brahmi Covenant. In all the words what I'm about
• 1:04:43
  Speaker 1: to say.
• 1:04:43
  Speaker 2: We're not first to the ground.
• 1:04:46
  Speaker 1: Verse my read Spabiona Levi, our brethren instruments of cruelty
• 1:04:58
  Speaker 1: are Indian habitation.
• 1:05:00
  Speaker 2: Next verse, Oh my soul, come knocked down into your secrets.
• 1:05:06
  Speaker 1: Unto your assembly mine honor, they not doubt united for India.
• 1:05:12
  Speaker 2: Anger. They threw a man, and in your self will
• 1:05:17
  Speaker 2: they dig down a walk?
• 1:05:19
  Speaker 1: Next verse read it as loud as you can pass
• 1:05:28
  Speaker 1: hold on What topped Moses from entering Canaan?
• 1:05:33
  Speaker 2: What did they say him? This was before they entered digit,
• 1:05:42
  Speaker 2: So the first Moses was gone. There was already a cause.
• 1:05:50
  Speaker 1: I hope you know that the father of Moses was
• 1:05:52
  Speaker 1: not the direct son of Jacob, was not even the
• 1:05:57
  Speaker 1: direct son of Levi. They might even have got in
• 1:06:00
  Speaker 1: this thing. I hope you know it was Moses himself
• 1:06:02
  Speaker 1: that wrote this cough with your anger. Cost is the
• 1:06:09
  Speaker 1: opposite of blessed to bless means to empowered to succeed,
• 1:06:14
  Speaker 1: to cause, means to empower to fail, and power to
• 1:06:18
  Speaker 1: bring failure with your anger.
• 1:06:21
  Speaker 2: And then Jacob said it and let it death, and
• 1:06:24
  Speaker 2: yes past they were giving birth. He is the encounter
• 1:06:27
  Speaker 2: with the bonny bush removed let across the boy. Did
• 1:06:30
  Speaker 2: they remove this course? He dwell living the presence of
• 1:06:33
  Speaker 2: God for facty this to a point that his face
• 1:06:36
  Speaker 2: was glowing. Did not remove his costs. He encounter with
• 1:06:41
  Speaker 2: God the second time did not remove his cost He's
• 1:06:44
  Speaker 2: in the back of God did not remove his cost.
• 1:06:47
  Speaker 2: He was going to the presence of God with the
• 1:06:49
  Speaker 2: cost and coming out from the presence of God with
• 1:06:52
  Speaker 2: the cost.
• 1:06:53
  Speaker 1: Satan was not threatened by his encounters because there was
• 1:06:56
  Speaker 1: something he had thought it. This guy can be forellowing God.
• 1:07:00
  Speaker 1: This guy can don't mean a course in Egypt, but
• 1:07:02
  Speaker 1: one dead because better phone of Moses. The first time
• 1:07:11
  Speaker 1: he tried to destroy Moses was too Pharaoh. He didn't work,
• 1:07:14
  Speaker 1: so he said, okay, let me thirty. And he was
• 1:07:16
  Speaker 1: thirtying for forty years until one day installed that Moses
• 1:07:20
  Speaker 1: in anger killed an Egyptian. Is the guy this anger
• 1:07:22
  Speaker 1: is not ordinary? And he began to thirty and his
• 1:07:25
  Speaker 1: soul that there was something check or place U bound
• 1:07:29
  Speaker 1: the anger of his ancest touss and he said.
• 1:07:31
  Speaker 2: Let me explode this.
• 1:07:33
  Speaker 1: He did it the first time when they served the
• 1:07:34
  Speaker 1: Golden Coup.
• 1:07:35
  Speaker 2: He was angry and he.
• 1:07:37
  Speaker 1: Broke the commandments God did not kill him. He's got okay,
• 1:07:40
  Speaker 1: lets him watch. They were angry.
• 1:07:42
  Speaker 2: He climbed the golden coup and get.
• 1:07:45
  Speaker 1: This rest to drink. Say times that we're getting closed.
• 1:07:48
  Speaker 1: Until he came to that point. Moses is the man
• 1:07:51
  Speaker 1: I'm talking about.
• 1:07:55
  Speaker 2: Moses. Moses, you're Moses, the.
• 1:08:00
  Speaker 1: Lord Giver, the one who wrote this is the man
• 1:08:03
  Speaker 1: I'm talking about it. There's no time, but let's talk
• 1:08:07
  Speaker 1: about another person.
• 1:08:08
  Speaker 2: His name is David. David.
• 1:08:13
  Speaker 1: David, you think that they are God? With that David
• 1:08:17
  Speaker 1: committed was his love for women. No, David was not
• 1:08:21
  Speaker 1: a product of a legitimate birth. His thirties to fifty one,
• 1:08:25
  Speaker 1: he said, I was shap pulled in iniquity in wain
• 1:08:29
  Speaker 1: did my.
• 1:08:30
  Speaker 2: Mother conceive me. It was because of the story surrounding.
• 1:08:33
  Speaker 1: His birth that Jesse did not consider him qualified. Because
• 1:08:37
  Speaker 1: I called into the Lord Moses and Nave brought it
• 1:08:40
  Speaker 1: that is born out of his.
• 1:08:41
  Speaker 2: Relationship that is not legandi. Marital is considered a bustard,
• 1:08:46
  Speaker 2: and the.
• 1:08:46
  Speaker 1: Boble says, they bastard shall not come into the congregation
• 1:08:49
  Speaker 1: of the Lord, if not to his tenth generation, shall
• 1:08:52
  Speaker 1: he not come.
• 1:08:53
  Speaker 2: So when somewhere came and said bring your thoughts.
• 1:08:56
  Speaker 1: Jesse brought the ones that were leg Gandi born less
• 1:09:00
  Speaker 1: the one that was illegally bone.
• 1:09:06
  Speaker 2: So David was loving God, killing Gona, singing stamps. Yes,
• 1:09:14
  Speaker 2: this thing was there.
• 1:09:15
  Speaker 1: It was not afraid of his worship. It was not
• 1:09:18
  Speaker 1: afraid of his singing to God. It was still there
• 1:09:21
  Speaker 1: following him until then there we saw it happened. That
• 1:09:26
  Speaker 1: was not the first time David started liking a man's wife.
• 1:09:30
  Speaker 1: Bestcheva was not the first married woman that David was eyeing.
• 1:09:34
  Speaker 1: The Bable says when Nabal died, David went and married Abigail.
• 1:09:39
  Speaker 1: At what point did Debi start nothing desire for Artigirl?
• 1:09:43
  Speaker 2: They then about died. It just happened that at that
• 1:09:49
  Speaker 2: time he didn't have a supreme power that he can
• 1:09:52
  Speaker 2: kill and do anything.
• 1:09:55
  Speaker 1: There was a cause when you started the family of David,
• 1:09:58
  Speaker 1: you will say that there are married town messages that
• 1:10:01
  Speaker 1: were there joab Abishai and Assa Hell the members of
• 1:10:05
  Speaker 1: davis Ani where the sons of Davis elder sisters the
• 1:10:08
  Speaker 1: royal It is in the character of scripture to name
• 1:10:12
  Speaker 1: people by your father and recognize your mother's name. But
• 1:10:16
  Speaker 1: when you read through your Bible, you never see anyway
• 1:10:19
  Speaker 1: that the name of the fathers of this boys were
• 1:10:21
  Speaker 1: called you obviously.
• 1:10:23
  Speaker 2: Joab Abu shi assa hell the songs of say Ruayah
• 1:10:27
  Speaker 2: a woman.
• 1:10:28
  Speaker 1: Is is that possible that they have different fathers or
• 1:10:30
  Speaker 1: the name of their father was not known?
• 1:10:37
  Speaker 2: Elder sister Abigail he was She was.
• 1:10:39
  Speaker 1: The mother of Amasta, and the Bible says his father's
• 1:10:43
  Speaker 1: name was I think inter and or so not her husband?
• 1:10:47
  Speaker 2: Is this?
• 1:10:51
  Speaker 1: If the man was her husband, the Bible is tellous,
• 1:10:54
  Speaker 1: isn't it? Because there was something running in that tripeoul
• 1:11:00
  Speaker 1: that gave birth to thrissles. The first one was wicked
• 1:11:04
  Speaker 1: before God God killed him. The second was wicked before
• 1:11:07
  Speaker 1: God God killed him. The thought one was going and
• 1:11:09
  Speaker 1: Judah refused to give to Tima to marry. And then
• 1:11:13
  Speaker 1: if other says that Tamath this gus as step I
• 1:11:15
  Speaker 1: said halot. And then Judah left with her number one,
• 1:11:19
  Speaker 1: Judah patrol mar this halot. And Judah was the ancestor
• 1:11:29
  Speaker 1: of David. So it is no mouth for Juda to
• 1:11:34
  Speaker 1: visit halocks. So one day he saw a halotes, and
• 1:11:38
  Speaker 1: it's so happful that he didn't have money to pay cash.
• 1:11:42
  Speaker 1: So he gave the halot his sceptime, the sampol of
• 1:11:47
  Speaker 1: his authority gave to the halots.
• 1:11:50
  Speaker 2: And then after some days he.
• 1:11:52
  Speaker 1: Sent his friend to go and deliver the price, and
• 1:11:55
  Speaker 1: the friend came there and didn't find the halots.
• 1:11:58
  Speaker 2: The mother says.
• 1:11:58
  Speaker 1: After some time, Samma became pregnant and according to the
• 1:12:02
  Speaker 1: loss should be ton because she had committed adulting. And
• 1:12:05
  Speaker 1: then she got out the sept and said, the owner
• 1:12:08
  Speaker 1: of this authority is responsible. So Judah got his son's
• 1:12:16
  Speaker 1: wife pregnant. Judah's sister Diana was ripped David's daughter Tama
• 1:12:28
  Speaker 1: because there was two and nineties, if I may colleagues,
• 1:12:32
  Speaker 1: two causes speaking.
• 1:12:33
  Speaker 2: There was this cause of.
• 1:12:35
  Speaker 1: Womanizing and the cost of ripe so amnone took their
• 1:12:40
  Speaker 1: father's dimension, and Tama fell victim of the mother's dimension.
• 1:12:46
  Speaker 2: Nothing just happens, you're devid. I'm using these.
• 1:12:54
  Speaker 1: Examples carefully because these are men that represents a string
• 1:12:59
  Speaker 1: dimension in God God, if they were not exempted. There
• 1:13:02
  Speaker 1: must be something you must know that you free you.
• 1:13:06
  Speaker 1: There must be something you must know. No, men don't
• 1:13:10
  Speaker 1: just assess freedom just by desire. There is something you
• 1:13:13
  Speaker 1: must know. So territories can bring somebody under an influence.
• 1:13:19
  Speaker 1: Drives can bring someone under an ipuess. You don't have
• 1:13:24
  Speaker 1: to do anything.
• 1:13:26
  Speaker 2: You don't have to do anything. So my question is this,
• 1:13:31
  Speaker 2: has God left us without hope? No, he has it.
• 1:13:36
  Speaker 1: There is a baillout plan, There is a bill outpland
• 1:13:40
  Speaker 1: there is a bill out plan. Before I talk about
• 1:13:42
  Speaker 1: the billot, let me show us what said and does
• 1:13:45
  Speaker 1: with this information to destroy us.
• 1:13:48
  Speaker 2: Remember the Life of Jove said I came to God
• 1:13:53
  Speaker 2: and said, there is something I've seen, Give me permission.
• 1:13:56
  Speaker 2: The question is this, where was that conversation happening? Rse.
• 1:14:00
  Speaker 1: Satan has been driven from heaven. Right, he has been
• 1:14:03
  Speaker 1: driven from the presence of God. So at what point
• 1:14:06
  Speaker 1: was him meeting with God to do this conversation? If
• 1:14:11
  Speaker 1: Satan was not qualify it to come to the presence
• 1:14:15
  Speaker 1: of God, to the house of God. Where is his
• 1:14:19
  Speaker 1: meeting God? Let me tell you where he's meeting God.
• 1:14:22
  Speaker 1: He's meeting God in court.
• 1:14:26
  Speaker 2: Where is the meeting God in court? My father can
• 1:14:32
  Speaker 2: disown me, right, my father is the judge.
• 1:14:36
  Speaker 1: That he disowned me has been member of the family,
• 1:14:39
  Speaker 1: does not mean I cannot come to the court where.
• 1:14:41
  Speaker 2: He's a judge.
• 1:14:42
  Speaker 1: The court is an institution that grants everybody access.
• 1:14:46
  Speaker 2: To present his case. So Satan has the right to
• 1:14:49
  Speaker 2: come to.
• 1:14:50
  Speaker 1: The Court of God and Revelations chapter twelve, and Presten
• 1:14:53
  Speaker 1: tells us that the accuser of the brethren has.
• 1:14:56
  Speaker 2: Been caused down. What does it do? He accuses our
• 1:15:00
  Speaker 2: brethren dead.
• 1:15:03
  Speaker 1: That means that as we are sitting here, there are
• 1:15:06
  Speaker 1: reports going on in heaven.
• 1:15:09
  Speaker 2: Who is bringing the reports? Statan, what are the reports?
• 1:15:13
  Speaker 1: This guy is from this territory. I'm based on the record.
• 1:15:16
  Speaker 1: These are the things written about that territory. So I'm
• 1:15:18
  Speaker 1: because of this, he cannot progress stay where our father
• 1:15:22
  Speaker 1: our fathers missed it. Now, our fathers were born in
• 1:15:26
  Speaker 1: these circumstances in that territorial cause or ancestral costs. And
• 1:15:33
  Speaker 1: then then mast the missionaries who praised the Gospel to them,
• 1:15:37
  Speaker 1: and they told them give your.
• 1:15:38
  Speaker 2: Life to Christ and be saved. And they enocently gave
• 1:15:42
  Speaker 2: their life to Christ, and they were saved. But they
• 1:15:45
  Speaker 2: didn't understand the difference.
• 1:15:47
  Speaker 1: Between prophetic realities and the experience of it.
• 1:15:51
  Speaker 2: Amen. I usually give this example. Maybe my father is late.
• 1:15:55
  Speaker 1: Let's assume that my father left me a portion of land,
• 1:15:58
  Speaker 1: and then gave me the documents of that land. My
• 1:16:02
  Speaker 1: possessing those documents sun does not mean that somebody cannot
• 1:16:06
  Speaker 1: wake up.
• 1:16:06
  Speaker 2: One there says this is lunch. I can the person
• 1:16:11
  Speaker 2: wandre and stid.
• 1:16:12
  Speaker 1: Em pouring sand and modern block and I will talk
• 1:16:15
  Speaker 1: on the person who say this land belongs to me.
• 1:16:17
  Speaker 2: You tried me, I kill you.
• 1:16:19
  Speaker 1: The papers have not disappeared that I have the paper
• 1:16:22
  Speaker 1: does not mean I will go there and say, look
• 1:16:24
  Speaker 1: at the paper, get out of my land.
• 1:16:27
  Speaker 2: Then will kill me and take the paper? What do
• 1:16:29
  Speaker 2: I do? I take the paper to.
• 1:16:31
  Speaker 1: A court of competent jurisdiction and tell them that somebody
• 1:16:36
  Speaker 1: is tresspassing my land, and the court with someone the
• 1:16:40
  Speaker 1: person and as the person to present his evidence that
• 1:16:44
  Speaker 1: this land belonged to him. So the court will wear
• 1:16:46
  Speaker 1: both evidence this and the court will say, based on
• 1:16:49
  Speaker 1: the evidences before us, I measure alpha all this land.
• 1:16:54
  Speaker 1: Now the God will know empower what they called the
• 1:16:58
  Speaker 1: law enforcement agent, so that anytime the man is found
• 1:17:03
  Speaker 1: on the land again, I am not the one that.
• 1:17:05
  Speaker 2: Would chase him. There is an authority and the power
• 1:17:08
  Speaker 2: that would chase him out.
• 1:17:10
  Speaker 1: So we gave our lives to Christ God, the certificates
• 1:17:13
  Speaker 1: of birth God, the evidence of my inheritance.
• 1:17:16
  Speaker 2: Yet certain is still moving in our land. And all
• 1:17:19
  Speaker 2: we are doing is get out, get out, get out,
• 1:17:21
  Speaker 2: get out. You think he will go?
• 1:17:27
  Speaker 1: Do you think he will go? No, it is only
• 1:17:31
  Speaker 1: a cost process that would give you the justice. It
• 1:17:36
  Speaker 1: is only a cost process.
• 1:17:37
  Speaker 2: So he accuses us before God they are knights. But
• 1:17:41
  Speaker 2: verse eleven, there is something.
• 1:17:44
  Speaker 1: That gave them victory is that they overcame him by
• 1:17:48
  Speaker 1: the blood of the land, by the words of their testimonies.
• 1:17:55
  Speaker 2: For the lot not their lives even known today.
• 1:18:00
  Speaker 1: They overcame him by the blood of the land, by
• 1:18:03
  Speaker 1: the words of our testimonies.
• 1:18:06
  Speaker 2: I know you know the scripture. I know you are priested,
• 1:18:08
  Speaker 2: But please let me finish. Amen.
• 1:18:11
  Speaker 1: They overcame him by the blood of the land. What
• 1:18:16
  Speaker 1: exactly happened? What is John saying? What did John see?
• 1:18:20
  Speaker 1: Revelations after five from Verus nine, Revelations five and vers nine.
• 1:18:27
  Speaker 1: Please have me They amplified, They amplified, And now the
• 1:18:33
  Speaker 1: sing a new song.
• 1:18:34
  Speaker 2: Who are the they the elders?
• 1:18:36
  Speaker 1: Remember that John was whipping that there was none in
• 1:18:39
  Speaker 1: heaven or on earth that could take the book or
• 1:18:42
  Speaker 1: losing the seals zero, isn't it? And then one of
• 1:18:45
  Speaker 1: the twenty four elder came to John and said, weep
• 1:18:47
  Speaker 1: no more, for the lion of the tribe of Juda
• 1:18:51
  Speaker 1: has prevailed. And the moment the elder said that they
• 1:18:54
  Speaker 1: began to sing what was the song, and now the
• 1:18:58
  Speaker 1: singing new songs, saying you are what did to take.
• 1:19:01
  Speaker 2: The scroll and to break the seals that our it
• 1:19:05
  Speaker 2: for you wes leans sacrifice.
• 1:19:07
  Speaker 1: Remember I said that an autie an altar because of
• 1:19:10
  Speaker 1: the presence of a sacrifice. And then the value of
• 1:19:13
  Speaker 1: the sacrifice upon the altar this time means the strength
• 1:19:16
  Speaker 1: of the voice of that altar. So eve An all
• 1:19:19
  Speaker 1: ties directed against me, you need a sacrifice, hi yah
• 1:19:22
  Speaker 1: dante one that.
• 1:19:24
  Speaker 2: Was used to invote that altar to want do that amen.
• 1:19:28
  Speaker 1: So there are all types upon territories, There are all
• 1:19:31
  Speaker 1: tap Upon's families, and these altars were.
• 1:19:33
  Speaker 2: Built on sacrifices. But here is and not that sacrifice.
• 1:19:37
  Speaker 1: The tansigacy of a sacrifice is the age of the sacrifice. Now,
• 1:19:41
  Speaker 1: but this sacrifice here is God himself ageless, and with.
• 1:19:50
  Speaker 2: Your blood you did something you bought.
• 1:19:54
  Speaker 1: So his blood was a business prices you purchase men
• 1:19:58
  Speaker 1: onto God from where?
• 1:20:01
  Speaker 2: From where? From the Gala Yoruba ibo Halpa. So the
• 1:20:10
  Speaker 2: blood of Jesus did not just deliver us from Satan.
• 1:20:13
  Speaker 1: I would say if purchased men from tribes, from tribes,
• 1:20:18
  Speaker 1: from tribes, from tribes, from tribes, the postility of Uruba
• 1:20:23
  Speaker 1: people should not have influence on you. There was the
• 1:20:26
  Speaker 1: payments paid to that tribe. There was the demand by
• 1:20:29
  Speaker 1: the tribe and the block paid.
• 1:20:31
  Speaker 2: So if the tribe is still as thin for the payment,
• 1:20:34
  Speaker 2: you can go to cost. How can I pay you
• 1:20:39
  Speaker 2: for land and you still tell me the land belong
• 1:20:42
  Speaker 2: to you.
• 1:20:43
  Speaker 1: Don't shout yet because this is your reality. Yet you
• 1:20:46
  Speaker 1: go through the trouble, purchase men to God from every.
• 1:20:54
  Speaker 2: Every and look at now and language and people and.
• 1:21:04
  Speaker 1: National talks about territories. So this is what the blood
• 1:21:08
  Speaker 1: of Jesus did.
• 1:21:11
  Speaker 2: He purchased me. So this is the blood. I know this,
• 1:21:16
  Speaker 2: You know this.
• 1:21:17
  Speaker 1: Yet there is still battery. So the question is this,
• 1:21:21
  Speaker 1: If this is true, why have I not seen the
• 1:21:23
  Speaker 1: reality of it in my life? Because like I said before,
• 1:21:27
  Speaker 1: somebody is illegally claiming my property. The tribes have been paid,
• 1:21:32
  Speaker 1: but they still said I belong to them. The language
• 1:21:35
  Speaker 1: has been paid, they are still saying I belong to them.
• 1:21:38
  Speaker 1: The people have been paid, they are still saying I
• 1:21:41
  Speaker 1: belong to them. The nationals have been paid. In fun
• 1:21:44
  Speaker 1: they assist say that belong to them. So that means
• 1:21:47
  Speaker 1: I should go to court. But the challenge is this,
• 1:21:50
  Speaker 1: there is a standard process in the court of God.
• 1:21:53
  Speaker 1: You can't just walk to God anyhow. There are accredit
• 1:21:58
  Speaker 1: exact people. Friends change after five who round up there.
• 1:22:03
  Speaker 2: First?
• 1:22:03
  Speaker 1: John chapter five. What I'm giving you tonight is spiritual intelligence.
• 1:22:07
  Speaker 2: Who will turned up and.
• 1:22:09
  Speaker 1: Claim our inheritance, shave the death of lives, of our
• 1:22:12
  Speaker 1: lives after buy inheritance, after our families, out of everything
• 1:22:17
  Speaker 1: that belonged to us.
• 1:22:19
  Speaker 2: In laugh of this nonsense, friend John, chapter five or seven,
• 1:22:27
  Speaker 2: you can only imagine the kind of family I came from.
• 1:22:32
  Speaker 1: Nothing works in that family. And I told myself I
• 1:22:36
  Speaker 1: either work on this or remain on many, because I
• 1:22:39
  Speaker 1: can't bring another person's daughter into thisness. It's no way
• 1:22:42
  Speaker 1: I wouldn't be that wicked. For there are three that
• 1:22:45
  Speaker 1: bear record in heaven, record record record.
• 1:22:49
  Speaker 2: There are three that bear record in heaven.
• 1:22:51
  Speaker 1: Yeah, the Father who is our George, our lawgiver, our King,
• 1:22:59
  Speaker 1: who is our the Father.
• 1:23:02
  Speaker 2: The Word, and the Holicos. And the Bagle says that
• 1:23:08
  Speaker 2: these three are one.
• 1:23:11
  Speaker 1: That means that there are three offices for the same person.
• 1:23:18
  Speaker 2: That's it. These three are one vers it.
• 1:23:23
  Speaker 1: And there are three the beer witnesses in the earth,
• 1:23:30
  Speaker 1: the one in the earth.
• 1:23:32
  Speaker 2: That does not just mean that the witness was on earth,
• 1:23:34
  Speaker 2: in the math of the earth, in the math test
• 1:23:38
  Speaker 2: of the earth. There are three, the bear witnesses in
• 1:23:41
  Speaker 2: the earth.
• 1:23:42
  Speaker 1: The Spirit who is part of the record in heaven,
• 1:23:47
  Speaker 1: the Spirit who has all the stories, the Fall, they
• 1:23:52
  Speaker 1: all cats, the foundations, the death of treasons, the price
• 1:23:56
  Speaker 1: that was fed.
• 1:23:57
  Speaker 2: The Spirit has the record, so his parts of those
• 1:24:00
  Speaker 2: that their records, and it's parts of those that their
• 1:24:03
  Speaker 2: witness colonna carefully.
• 1:24:05
  Speaker 1: The spirits, the Water, and the Blood, the three and one,
• 1:24:10
  Speaker 1: they are not one.
• 1:24:11
  Speaker 2: They only agree as one.
• 1:24:13
  Speaker 1: That means the voice of the spirits is different from
• 1:24:16
  Speaker 1: the voice of the Water, is different from the voice
• 1:24:19
  Speaker 1: of the Blood. We already know what the Blood is saying.
• 1:24:23
  Speaker 2: The one voice of the Water is saying, in efficience
• 1:24:27
  Speaker 2: of five four steads.
• 1:24:28
  Speaker 1: That he might sanctify by the worship of what's by
• 1:24:33
  Speaker 1: the world. That means it is the dimension of the
• 1:24:36
  Speaker 1: sanctifying dimension of the world of God. If it is
• 1:24:40
  Speaker 1: the sanctifying dimension of the world of God, that means
• 1:24:43
  Speaker 1: this word does not condemn you.
• 1:24:45
  Speaker 2: Amen. So the blood brought you the what a declass
• 1:24:49
  Speaker 2: of sanctification, but the.
• 1:24:51
  Speaker 1: Most bit the agreements of three witnesses before the inheritance
• 1:24:56
  Speaker 1: can be given to you.
• 1:24:58
  Speaker 2: Now my challenge is this. I am the accused. I
• 1:25:03
  Speaker 2: am the one whose blessings are held them. I am
• 1:25:07
  Speaker 2: the one who is not getting the job. I am
• 1:25:10
  Speaker 2: the one who is.
• 1:25:11
  Speaker 1: Not getting married. I'm the one who is limited. But
• 1:25:14
  Speaker 1: the Bible didn't mention me as an accredited witness. So
• 1:25:19
  Speaker 1: the Bible says, there are three accredited witnesses who can appear.
• 1:25:26
  Speaker 2: In court, and your witnesses will be accepted. I am
• 1:25:32
  Speaker 2: not mentioned there. Man is not mentioned there. The spirit,
• 1:25:39
  Speaker 2: the water and the blood. What did Jesus tell them
• 1:25:44
  Speaker 2: in as chapter one, verse eight? But me shall receive power.
• 1:25:49
  Speaker 1: I've tough that the same spirit, who is an accredited
• 1:25:52
  Speaker 1: witness comes uppold you, and you shall be witnesses unto me.
• 1:25:58
  Speaker 2: I say, man, you are not at rediction, but in
• 1:26:01
  Speaker 2: partnership with the Holy Spirit.
• 1:26:03
  Speaker 1: The slots of the Holy spirity becomes your slots.
• 1:26:06
  Speaker 2: So online job. Who was not president when this matter?
• 1:26:09
  Speaker 2: What didn't this cost? I am not going to be
• 1:26:11
  Speaker 2: unsent with my matter of it discast.
• 1:26:13
  Speaker 1: If you're just gotten my job, I am there. If
• 1:26:16
  Speaker 1: you're just gotten my progress, I am there because.
• 1:26:19
  Speaker 7: In partnership with the Holidays, I become.
• 1:26:21
  Speaker 2: An accreditat witness.
• 1:26:23
  Speaker 1: Why official chapter one avest that think that the Holy
• 1:26:26
  Speaker 1: ghost is the seal of our redemption.
• 1:26:29
  Speaker 2: It's clearly some authentication. So that means the blood purchase redemption,
• 1:26:34
  Speaker 2: the Holy Ghost authenticat redemption. You still that the holy
• 1:26:37
  Speaker 2: cost is the matter of life and death. It does
• 1:26:40
  Speaker 2: not just help you to pray in tongues.
• 1:26:42
  Speaker 1: So that means when there is the summon in the
• 1:26:45
  Speaker 1: cause of heaven, there is the cross examination. You are
• 1:26:48
  Speaker 1: praying to move forward, You are making that fort to
• 1:26:51
  Speaker 1: move forward, and then say something basis actually says our
• 1:26:55
  Speaker 1: space measure, how I cannot get forwards, the name letters
• 1:26:59
  Speaker 1: cannot get my the bloody saying, I said, the what
• 1:27:02
  Speaker 1: E is same? I stand to fight, and then setime
• 1:27:05
  Speaker 1: with said, let me cross examine him. You are talking
• 1:27:09
  Speaker 1: about what you did for him, but we have to
• 1:27:12
  Speaker 1: make a confession that must day sync with what the
• 1:27:17
  Speaker 1: blood under. What does a say, dou George, give me
• 1:27:24
  Speaker 1: time to cross examine him and Jesus. The advocate says, objection,
• 1:27:31
  Speaker 1: my Lord, I don't want this call cross examination to
• 1:27:35
  Speaker 1: go on. And then the judge says, according to divine justice,
• 1:27:39
  Speaker 1: cross examination is allowed. Let the cross examination go on.
• 1:27:44
  Speaker 2: I overrule the.
• 1:27:45
  Speaker 1: Objection, and he says, Satan, go ahead, cross examine Kenny,
• 1:27:50
  Speaker 1: cross examine him. The cross examination begins with all manner
• 1:27:54
  Speaker 1: of troubles. Suddenly everybody starts provoking you. Studdenly you entire business.
• 1:27:59
  Speaker 1: It feels something that you hear news from every corner.
• 1:28:02
  Speaker 1: Everything is hitting you, and the Bible says, the attempt
• 1:28:06
  Speaker 1: is to make job to sing with his mouth.
• 1:28:08
  Speaker 2: The attempt was not just for him to lose something,
• 1:28:11
  Speaker 2: because if he can't stay something different from Robert Blood
• 1:28:14
  Speaker 2: is saying, he will lose his case in costs and.
• 1:28:17
  Speaker 1: Then the holocaust.
• 1:28:19
  Speaker 2: The Holy God is with me on earth. Jesus, the
• 1:28:21
  Speaker 2: advocates with.
• 1:28:22
  Speaker 1: Your father, Holy Stility, advocates with me.
• 1:28:25
  Speaker 2: Why Jesus is sticking? The Holy goes stap mean the knights,
• 1:28:29
  Speaker 2: he said, dose leeve s works up and begin to
• 1:28:31
  Speaker 2: training terms.
• 1:28:32
  Speaker 1: Shut held, say cut hold now, su I say I'm tired,
• 1:28:39
  Speaker 1: He said.
• 1:28:39
  Speaker 2: No, the trais is still going on.
• 1:28:41
  Speaker 1: Keep praying, run around tire, no to urs, no hearth,
• 1:28:46
  Speaker 1: No is the start those things At this point rough
• 1:28:49
  Speaker 1: is the wire this friend, and then you are two
• 1:28:51
  Speaker 1: things that are next en because that is the tonship
• 1:28:54
  Speaker 1: with the holy spirits. He is transents in heaven and
• 1:28:58
  Speaker 1: it's with your on earth and then rest up in
• 1:29:00
  Speaker 1: the morning. I'm goodness, that's hitting your nephie tight you.
• 1:29:04
  Speaker 2: I want to rep to this, to couse, to your
• 1:29:06
  Speaker 2: presence in court. You are presidency court. I made up
• 1:29:16
  Speaker 2: my mind I will not be.
• 1:29:18
  Speaker 1: Absense when my mother has discussed how many are brown
• 1:29:22
  Speaker 1: ready to enter the cost tonight? Stet I not being
• 1:29:25
  Speaker 1: the run in the shirts in the cost process. He
• 1:29:28
  Speaker 1: has been the run in the shtting. He's been the
• 1:29:31
  Speaker 1: run reporting, not telling there. I am taking the matter
• 1:29:35
  Speaker 1: at a cost, not telling mare. Look are you tying
• 1:29:38
  Speaker 1: at the coast Lore not finger reported to you, fucking
• 1:29:41
  Speaker 1: your mother and asking time we are presenting our cost
• 1:29:45
  Speaker 1: the mother charge t handle that.
• 1:29:58
  Speaker 7: Brother are free that it's.
• 1:30:03
  Speaker 2: The water on the BP.
• 1:30:08
  Speaker 1: I've I'm better for that, or I've imported, so that
• 1:30:14
  Speaker 1: the language I've been put for the pair, I've.
• 1:30:19
  Speaker 7: Been pat to the pot.
• 1:30:22
  Speaker 2: I did nothing like you.
• 1:30:25
  Speaker 7: I think that sta I did that, focus this I bedd,
• 1:30:30
  Speaker 7: but not this I repat I did that the person.
• 1:30:36
  Speaker 2: Yeah, pett, I'm not a joke.
• 1:30:44
  Speaker 7: I'm not the charm. N't the brother of the count he.
• 1:31:14
  Speaker 2: A dicre the don do the show up? What boot shot.
• 1:31:30
  Speaker 4: Or sting?
• 1:31:48
  Speaker 7: Shoot you as.
• 1:31:54
  Speaker 2: I would not.
• 1:31:56
  Speaker 7: A port?
• 1:31:58
  Speaker 2: Have you port that I didn't call off?
• 1:32:01
  Speaker 7: I did n't I hunted, not.
• 1:32:07
  Speaker 2: In the name of chooses, in the day.
• 1:32:10
  Speaker 1: Of Jesus, in the ny of Jesus. I hope you
• 1:32:17
  Speaker 1: know that we're taught st and not report into your knight.
• 1:32:22
  Speaker 1: But we are the worst reputting.
• 1:32:23
  Speaker 2: Now we are the worst finding the suits. One of
• 1:32:27
  Speaker 2: the ways to know that you are old the interest,
• 1:32:30
  Speaker 2: or does that so old, is when you begint of
• 1:32:34
  Speaker 2: this matters. The mother is the second way. All the
• 1:32:38
  Speaker 2: brothers are second. Wise.
• 1:32:39
  Speaker 1: You know that there is an author that's processes the
• 1:32:42
  Speaker 1: matter that twenty serious. The daughter serious, the rand I
• 1:32:48
  Speaker 1: was married and returned the doctor trot to that thing.
• 1:32:52
  Speaker 1: Your mother died of pasta, Your mother died.
• 1:32:56
  Speaker 7: Of cost now and even past wing.
• 1:32:59
  Speaker 1: Not this puts you know that is a loss pot.
• 1:33:06
  Speaker 7: Not a fatap yourg how this loss and every old.
• 1:33:11
  Speaker 1: Time, that's the prices that goes with my family.
• 1:33:15
  Speaker 2: I'm a brother closer.
• 1:33:17
  Speaker 7: I start by the protect.
• 1:33:27
  Speaker 2: And that time is not the I a bus had
• 1:33:36
  Speaker 2: a brother.
• 1:33:37
  Speaker 4: The blood put just that if you look out the.
• 1:33:45
  Speaker 1: The inheritors, there's an ancestry have been part of the price, not.
• 1:33:51
  Speaker 7: Protect, a part with a voice, I love sky.
• 1:33:59
  Speaker 1: Start my dad, in the name of Jesus, in the
• 1:34:36
  Speaker 1: name of Jesus. I wanted to say this up to
• 1:34:41
  Speaker 1: me with all seriousness. And when we are done, your
• 1:34:47
  Speaker 1: brain turns nostp for about two to three minutes, and
• 1:34:51
  Speaker 1: as you do that shakes break.
• 1:34:54
  Speaker 2: And I was preparing yesterday.
• 1:34:56
  Speaker 1: I was ray my eyes were closed, and I was
• 1:34:59
  Speaker 1: saying the heads stoppings turning at me. I will seeing
• 1:35:02
  Speaker 1: the heads of stoppings stop price, stop.
• 1:35:05
  Speaker 2: Pace this time.
• 1:35:07
  Speaker 1: Is this what you want to tell the people are thought?
• 1:35:10
  Speaker 1: You couldn't stop me from telling you the head of
• 1:35:12
  Speaker 1: that stuppet must be crossed. There are families here in
• 1:35:15
  Speaker 1: my voice right now, with that here outside online, that's
• 1:35:20
  Speaker 1: a family starting under the easeless now settle, stop play time.
• 1:35:23
  Speaker 2: Spirits all that I stipatized.
• 1:35:27
  Speaker 1: By stoppers, shot tech, turn a past part te shut up.
• 1:35:32
  Speaker 1: I am lo the are first running alter built in
• 1:35:36
  Speaker 1: this plat land of suppress, got hire. I release the
• 1:35:40
  Speaker 1: father shots press shut.
• 1:35:44
  Speaker 7: Land the father the law.
• 1:35:46
  Speaker 1: This side the stoppets like tight, turn shut the doors, ront,
• 1:35:51
  Speaker 1: take that hurtle, shot at up, stoppets, stoppets, stoppets stopping
• 1:36:07
  Speaker 1: those chase are the troops of people inside down sides.
• 1:36:13
  Speaker 2: I see step people which chased on your necks. And
• 1:36:17
  Speaker 2: this change the name of.
• 1:36:18
  Speaker 1: Puppets chase, not your legs of la pressure in the
• 1:36:23
  Speaker 1: name or chooses.
• 1:36:24
  Speaker 2: Let them stoppet, put color. Let the chance crash. Look.
• 1:36:29
  Speaker 2: I tell the tast that that is your father brother's displace.
• 1:36:35
  Speaker 2: I found in the office of the car.
• 1:36:37
  Speaker 4: I real less of my father. Let the chance work,
• 1:36:41
  Speaker 4: let the truck, let don.
• 1:36:44
  Speaker 2: Chans shot her prockets shot the hecker pockets shut up
• 1:37:09
  Speaker 2: this place, hier the ho little.
• 1:37:14
  Speaker 1: Filing this place tonight, there is filing this place.
• 1:37:24
  Speaker 8: The fire of the holyttle, the the fire of the hot,
• 1:37:34
  Speaker 8: the the fire.
• 1:37:38
  Speaker 1: But in the name of Jesus, we are having the
• 1:37:47
  Speaker 1: name of Jesus.
• 1:37:49
  Speaker 2: I declared that's undone again. And the implication of that
• 1:37:55
  Speaker 2: is that have been bought out from every.
• 1:38:00
  Speaker 1: Site, out of every language, out of every people.
• 1:38:07
  Speaker 2: Out of every country, out of every nation, out of
• 1:38:12
  Speaker 2: every family.
• 1:38:15
  Speaker 1: Out of every tune, out of ether televison.
• 1:38:20
  Speaker 2: How the improve it? Yes, Christ, never the land I lose.
• 1:38:26
  Speaker 7: They made that cons of that family.
• 1:38:29
  Speaker 2: Died and the cross the sassi. Yeah, I think land
• 1:38:38
  Speaker 2: like a lot of Jesus, that every nation have this sifence,
• 1:38:45
  Speaker 2: have the delay as a.
• 1:38:48
  Speaker 1: Friendly of a this tiation, have the misfortune in my life.
• 1:38:56
  Speaker 1: They dont of ancestry.
• 1:38:58
  Speaker 7: They don't.
• 1:38:59
  Speaker 1: I'm telling whoosh, I think line don't blow us that
• 1:39:05
  Speaker 1: easy to leto Yeah, bo hi up there you WoT
• 1:39:11
  Speaker 1: the cost of.
• 1:39:12
  Speaker 7: Coverin donty bad? That's no letton no no.
• 1:39:21
  Speaker 2: No no no shack back from the land like that
• 1:39:28
  Speaker 2: sack that not no no.
• 1:39:40
  Speaker 7: No no.
• 1:39:47
  Speaker 2: No no no, you don't ilver. I sim no, so
• 1:40:01
  Speaker 2: I have one I taught it's in my right.
• 1:40:05
  Speaker 1: Up in heritas him. I'm your blad taking my inheritors.
• 1:40:11
  Speaker 1: I'm gonna blare taking my habitage. I'm an a black
• 1:40:14
  Speaker 1: taking my habitus.
• 1:40:16
  Speaker 4: Nty dollars to nauty mother tokay, right now, right back.
• 1:40:22
  Speaker 7: Right now, right now.
• 1:40:25
  Speaker 2: I'm taking this right now, shut off. And I'm seting
• 1:40:30
  Speaker 2: my friend Ances.
• 1:40:31
  Speaker 7: I'm tent with my friend Auss.
• 1:40:33
  Speaker 2: I'm tending my bag. I'm taking my bathers. I'm taking
• 1:40:38
  Speaker 2: my money. I'll take me. I'm second my shoes.
• 1:40:41
  Speaker 7: I'm cracking it now.
• 1:40:43
  Speaker 2: Shut t TACs, got.
• 1:40:46
  Speaker 7: Gas cut up.
• 1:40:47
  Speaker 2: Shot ta you b mo an. You take a said
• 1:41:00
  Speaker 2: in the name of Jesus. In the name of Jesus,
• 1:41:06
  Speaker 2: in the name of Jesus. Our time is up. Let
• 1:41:11
  Speaker 2: me pray for you. Now leave your hands wherever you
• 1:41:15
  Speaker 2: are and be silent.
• 1:41:19
  Speaker 1: If the Lord gives the world, he gives the power
• 1:41:22
  Speaker 1: to perform the world the revelation of Jesus, which is
• 1:41:27
  Speaker 1: God gave him to reveal onto his servants shop. He
• 1:41:33
  Speaker 1: sent a signified by his angels. As I was teaching,
• 1:41:38
  Speaker 1: the saints were taking their place. Moses himself, the one
• 1:41:43
  Speaker 1: whose case I use as an example, was present here
• 1:41:47
  Speaker 1: to bear witness to the things that was playing. Because
• 1:41:50
  Speaker 1: when Moses discovered that there was an influence.
• 1:41:54
  Speaker 2: He changed the.
• 1:41:55
  Speaker 1: Pronouncements upon the tribes. He took an anointed person to
• 1:41:59
  Speaker 1: place the car more this starts to reverse the costs,
• 1:42:02
  Speaker 1: but at that time it was too less to benefits.
• 1:42:05
  Speaker 1: For this is that if a joy has destroyed me,
• 1:42:09
  Speaker 1: I will not allow it to continue to destroying others.
• 1:42:12
  Speaker 1: So he's not down and regard to bless istrue. MO,
• 1:42:15
  Speaker 1: this is here to bear witness. I'm about to pray
• 1:42:19
  Speaker 1: for you. Raise your hand on beside it. In the
• 1:42:23
  Speaker 1: name of the Lord Jesus, I declare any misfortune in
• 1:42:30
  Speaker 1: the life of anybody you.
• 1:42:31
  Speaker 2: Want that the interest of my books insighting.
• 1:42:35
  Speaker 1: Outside of ut for one, two, three online following from.
• 1:42:40
  Speaker 2: Across the nations from the earth. I don't care what
• 1:42:43
  Speaker 2: it is. I don't care the altar that's post bodies.
• 1:42:47
  Speaker 2: There is a sacrifice, or that's altar that I gave it.
• 1:42:50
  Speaker 1: The voice, But there is a not that spacrifice upon
• 1:42:54
  Speaker 1: another altar. Then I would says that every testament is
• 1:42:58
  Speaker 1: dedicated by a shadow of law. The will of the
• 1:43:01
  Speaker 1: month is retracted. I'm not the death of the mind.
• 1:43:05
  Speaker 1: Our entities is the truth was dight. And because Jesus dight,
• 1:43:10
  Speaker 1: his really can't be performed. His real is prosperity, his
• 1:43:14
  Speaker 1: really is divine health, his really is presence. He's really
• 1:43:19
  Speaker 1: astus pat I declaine the name of Jesus and the
• 1:43:23
  Speaker 1: does he lie always be fact?
• 1:43:26
  Speaker 2: The real so riches a life that per of the residence.
• 1:43:31
  Speaker 2: I don't y no.
• 1:43:39
  Speaker 7: God, why now?
• 1:43:44
  Speaker 1: And this spirit that's what this sucks and that's not
• 1:43:48
  Speaker 1: beco familiar spirits is roughly pushing the structures he's got
• 1:43:53
  Speaker 1: the setain wotus.
• 1:43:55
  Speaker 2: Are stopped the first the class.
• 1:43:57
  Speaker 7: Shut that.
• 1:44:00
  Speaker 2: Past.
• 1:44:01
  Speaker 1: Have this bickness in your body as adrisis diacraters. Look,
• 1:44:08
  Speaker 1: have I a man miss that's a fast, this is
• 1:44:13
  Speaker 1: a mastery.
• 1:44:14
  Speaker 2: Try pass you in.
• 1:44:15
  Speaker 1: The name but a mother I comanded for this. I'm
• 1:44:20
  Speaker 1: not that body loves the.
• 1:44:22
  Speaker 2: Name that Jesus.
• 1:44:31
  Speaker 1: Beginning from the next three us, beginning from the next
• 1:44:37
  Speaker 1: three hours.
• 1:44:37
  Speaker 2: From now the good news that you have mom seen.
• 1:44:42
  Speaker 2: I don't think the mother mother. I think the never
• 1:44:46
  Speaker 2: three ass.
• 1:44:47
  Speaker 1: From now then NEXTLYE asks for now then next asked
• 1:44:53
  Speaker 1: from now shot to putect a protect The Lord is
• 1:45:02
  Speaker 1: having me the last step on people. That is like
• 1:45:06
  Speaker 1: your finances, not all that sage, every law and postilas.
• 1:45:11
  Speaker 2: Thought you have engaged.
• 1:45:12
  Speaker 1: Nothing is happening in the name of the Lord chooses.
• 1:45:16
  Speaker 2: I preck that's it now, I reckon I wreck it.
• 1:45:27
  Speaker 1: I recke I contract letters tonight because you have mental
• 1:45:31
  Speaker 1: in nacis.
• 1:45:32
  Speaker 2: Yes, you should club, you should cloud no more, no more,
• 1:45:39
  Speaker 2: no more, no more, keep them place to night.
• 1:45:44
  Speaker 1: But the great and Money thinks yes, though lees Us,
• 1:45:47
  Speaker 1: we thank you, Holy Spirit, We thank you in.
• 1:45:51
  Speaker 2: The name of Jesus. While we are still studying remem
• 1:45:56
  Speaker 2: mind said that.
• 1:45:56
  Speaker 1: Is the blood of Jesus, that for chusenus to God.
• 1:46:00
  Speaker 1: And the blood has been sheared prophectically. But there must
• 1:46:04
  Speaker 1: be an acceptance that makes it your reality. Whether you
• 1:46:08
  Speaker 1: are inside outside of following online. If you are not
• 1:46:14
  Speaker 1: born again, what I said may not apply to you.
• 1:46:17
  Speaker 1: The message of God can execute you for a while,
• 1:46:20
  Speaker 1: but you can be to tell me free from the
• 1:46:22
  Speaker 1: infest of Staton if it becomes.
• 1:46:24
  Speaker 2: The lord of your life.
• 1:46:26
  Speaker 1: So right now, be the first to come out inside
• 1:46:29
  Speaker 1: outside online.
• 1:46:32
  Speaker 2: You are not born again, you want to come on
• 1:46:33
  Speaker 2: and the covering of this blood by.
• 1:46:35
  Speaker 1: Accepting the sacrifice of Cheesus Christ upon the cross. Please,
• 1:46:39
  Speaker 1: I want you to run from where you are, cleep
• 1:46:41
  Speaker 1: your belongings and run to me in front here.
• 1:46:43
  Speaker 2: Please celebrate them as the cop don't.
• 1:46:46
  Speaker 1: Allow set and she you run from where you are
• 1:46:49
  Speaker 1: and come under the coping of the blood.
• 1:46:51
  Speaker 2: Run from where you are, right from where you are.
• 1:46:54
  Speaker 2: Run from where you are is an estra from darkness.
• 1:46:58
  Speaker 2: Run run, keep clapping. There coming.
• 1:47:01
  Speaker 1: Don't allow friends to stop you. Run from where you are.
• 1:47:03
  Speaker 1: Keep clapping, shack at town. Yes, keep clapping. Jesus is
• 1:47:09
  Speaker 1: telling you. Jesus is calling you. Keep clapping, keep clapping.
• 1:47:18
  Speaker 2: They are coming. They are coming. Keep clapping. You are
• 1:47:25
  Speaker 2: coming out.
• 1:47:25
  Speaker 7: Not just for.
• 1:47:26
  Speaker 1: Yourself, You're opening the door breakthrough.
• 1:47:28
  Speaker 2: For your family. Jesus is saying he has been waiting
• 1:47:32
  Speaker 2: for you. He has been longing to bring break through
• 1:47:34
  Speaker 2: to your.
• 1:47:35
  Speaker 1: Family, but there is no one who represents him.
• 1:47:38
  Speaker 2: This is why you came last to night.
• 1:47:40
  Speaker 1: It might dear first time, but Jesus taught you that
• 1:47:44
  Speaker 1: he might bring breakthrough to you and to your family.
• 1:47:46
  Speaker 1: Keep clapping, they are coming. There are several of you
• 1:47:49
  Speaker 1: that Jesus is tilling. Keep coming, they are still coming.
• 1:47:54
  Speaker 1: Don't allow us my turn, she too. Keep coming to
• 1:47:58
  Speaker 1: night is the nicest style version.
• 1:48:00
  Speaker 2: Keep coming, keep clapping. There are a lot of people
• 1:48:06
  Speaker 2: that are coming. Let the file the holycost. Don't I
• 1:48:19
  Speaker 2: congratulate every one of you that is outside. If you're
• 1:48:22
  Speaker 2: still coming. You can come and join them.
• 1:48:23
  Speaker 1: Very quickly, lift your right hand and say, um, tell
• 1:48:25
  Speaker 1: me you're not reciting the point you are entering.
• 1:48:30
  Speaker 2: A possibility is our next change of life.
• 1:48:33
  Speaker 1: So I want you to say it from the depth
• 1:48:35
  Speaker 1: of your heart, minutes from your spirits, Lord Jesus, say it,
• 1:48:41
  Speaker 1: Lord Jesus, Tonight I've come to you. I acknowledge that
• 1:48:48
  Speaker 1: I miss sinner. I can't save myself. I believe that
• 1:48:54
  Speaker 1: you died in my place upon the cross. You rose
• 1:48:59
  Speaker 1: on the third day that I may have life. Tonight
• 1:49:04
  Speaker 1: I give you my life, and I receive your life.
• 1:49:08
  Speaker 1: I receive eternal life into my spirit.
• 1:49:11
  Speaker 2: I receive you as my Lord and my Savior. In
• 1:49:18
  Speaker 2: Jesus' name. Amen, Father, I pray for these words yours said.
• 1:49:22
  Speaker 2: As many as received you, you give.
• 1:49:24
  Speaker 1: Them the power to become sons of God, even to
• 1:49:28
  Speaker 1: as many that believed in your name. I pray that
• 1:49:32
  Speaker 1: because they have believed in your name, let the experience
• 1:49:34
  Speaker 1: of the transition from darkness into.
• 1:49:37
  Speaker 2: Light have pulling their lives. Now give them an assurance
• 1:49:41
  Speaker 2: of their salvation.
• 1:49:43
  Speaker 1: Let the Holy Spirit come upon them as the down
• 1:49:45
  Speaker 1: payment for their inheritance.
• 1:49:47
  Speaker 2: In the name of cheests. Whatever has been.
• 1:49:53
  Speaker 1: A manifestation of ancestry that has been speaking in their
• 1:49:56
  Speaker 1: lives until now. By reason of this change of ownership,
• 1:50:00
  Speaker 1: I declare, let those powers be broken and let a
• 1:50:04
  Speaker 1: restoration happen instantly in the name of the Lord Seests,
• 1:50:09
  Speaker 1: Amen and Jesus name will pray.
• 1:50:11
  Speaker 2: I can write letters of you, my friends, on those
• 1:50:14
  Speaker 2: before all the projectors and across the nations of the earth.
• 1:50:18
  Speaker 2: Following us.
• 1:50:19
  Speaker 1: Please very quickly you can follow the young lady waving
• 1:50:23
  Speaker 1: her hands there and then she will interact with you.
• 1:50:26
  Speaker 2: Take your details so that we can know you better
• 1:50:29
  Speaker 2: and pray for you more.
• 1:50:31
  Speaker 1: Father you please, you can follow them now, Please tenibil
• 1:50:33
  Speaker 1: them as the goal in the name of Cheeses.
• 1:50:45
  Speaker 2: I believe you have been blasted by this message. Why
• 1:50:49
  Speaker 2: it's not the mission?
• 1:50:51
  Speaker 8: You can visitors and Facebook and w W, Facebook dot com,
• 1:50:55
  Speaker 8: slash Pioneer, try anything else, work into.
• 1:50:58
  Speaker 2: Lash now, acohas and tweter.
• 1:51:02
  Speaker 1: Ww dot, Twitter, dot com, slash coinon air and the
• 1:51:06
  Speaker 1: Score airline.
• 1:51:09
  Speaker 2: We can also download our messages on www.
• 1:51:12
  Speaker 3: Dot or Shared dot com, sat
• 1:51:16
  Speaker 1: Network International duplicating the rulings of Godline and