Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Do No Harm In The Name Of A True GOD

Transcript

Prince Israel Zaar on: Do No Harm In The Name Of A True GOD · Talk to Prince Show - Solving World's Problems

• 0:02
  Speaker 1: When the people of God, when the ministers of God,
• 0:12
  Speaker 1: those preachers, those pastors, those pope, those larbraries, those fathers
• 0:18
  Speaker 1: or nuns or monks, those people of God and the
• 0:31
  Speaker 1: people of God are using God, using God. When the
• 0:46
  Speaker 1: leaders of God are using God to lie to the
• 0:49
  Speaker 1: people of God, there is a problem. When the leaders
• 0:56
  Speaker 1: of God are using God politically deceptively with moral corruption,
• 1:11
  Speaker 1: to lie to parishioners, to lie to follow us, to
• 1:15
  Speaker 1: dupe them, to scan them in the name of God,
• 1:21
  Speaker 1: there is a problem. The question will ask something fundamentally.
• 1:29
  Speaker 1: Why do you need a book in order to be good?
• 1:35
  Speaker 1: Why do you need some old religion or the old
• 1:37
  Speaker 1: Gospel or something. Why need to flip a page with
• 1:41
  Speaker 1: some divinity orther to be good? Why should your divinity
• 1:46
  Speaker 1: be contractual or restricted ordain by particular good, by particular book.
• 1:58
  Speaker 1: Why do you need some history in order to be good?
• 2:04
  Speaker 1: Why do you need a particular religion, a particular preaching,
• 2:09
  Speaker 1: a particular affiliation to be good? Why should you, as
• 2:15
  Speaker 1: a human being being good, be attached to anything by
• 2:20
  Speaker 1: good itself. That's what they call moral fairness, That's what
• 2:29
  Speaker 1: they call resciro proxity. That's why they cause civility and
• 2:34
  Speaker 1: being nice, being kind, being positive, using your intelligence for good.
• 2:40
  Speaker 1: Why should your goodness or treatment of fellow human being
• 2:49
  Speaker 1: be affiliated and restricted and controlled or ordain or sanction
• 2:58
  Speaker 1: or tolerated by a particular religion, a particular book, a
• 3:02
  Speaker 1: particular person. Why should you, as a human being, depends
• 3:06
  Speaker 1: on another person to define to you what God is,
• 3:11
  Speaker 1: what fairness is, what right is, what wrong is? Why
• 3:17
  Speaker 1: should you subjugate or some to you your natural morality
• 3:27
  Speaker 1: into the hands of some men or some people in
• 3:32
  Speaker 1: rabs with some sacred book or some religion, or some
• 3:37
  Speaker 1: preaching or some rituals. Why do you need to go
• 3:41
  Speaker 1: that far to be good? Say, be good for goodness sake?
• 3:49
  Speaker 1: The human being knows when it's doing something wrong. We
• 3:58
  Speaker 1: need some people need religion or some preaching or some
• 4:01
  Speaker 1: ancient book not to justify being good. The question is
• 4:07
  Speaker 1: ask a last see people using holy books or circuit
• 4:14
  Speaker 1: books to justify where they are good while they're nice
• 4:19
  Speaker 1: towards fellow humanity. They always use those sacred books or
• 4:24
  Speaker 1: holy books or whatever they call it to justify cruel ties,
• 4:28
  Speaker 1: to justify humanity, to justify corruption, to justify discrimination, to
• 4:33
  Speaker 1: justify domination to justify superiority. Humans use God to say
• 4:40
  Speaker 1: they're choosing by God, that they are God's people. Other
• 4:44
  Speaker 1: people I don't know. Maybe there are three people I
• 4:46
  Speaker 1: don't understand. They among people or their star people. They
• 4:51
  Speaker 1: come from the galaxy, or they're alien. We don't understand.
• 4:56
  Speaker 1: I should human in an ai civilized still depend old
• 5:02
  Speaker 1: books written in language they cannot understand that should define
• 5:08
  Speaker 1: to them what is right and wrong. You don't need
• 5:12
  Speaker 1: rocket science to know what is right and wrong. Where
• 5:15
  Speaker 1: wrong is thought by the kid started a kid, by
• 5:19
  Speaker 1: the parents, by society, by the teachers, by experience, by
• 5:23
  Speaker 1: people pushing back person and you had my feelings that
• 5:26
  Speaker 1: was not right. The kid learned to apologize, and there's
• 5:30
  Speaker 1: it not to be selfish, to think about artists, to
• 5:33
  Speaker 1: consider others to my ways, and to be respectful, to
• 5:40
  Speaker 1: be dignified. We are taught that kids are inspired by philosophy,
• 5:47
  Speaker 1: by literature, by education, that wisdom. You don't. You don't
• 5:58
  Speaker 1: need a particular art, a particular religion in order to
• 6:03
  Speaker 1: be a good person. You cannot make good, to be
• 6:08
  Speaker 1: incombined to anything, or to be restricted by anything good.
• 6:11
  Speaker 1: It is just energy. Why should that energy that vibration
• 6:18
  Speaker 1: be determined by somebody else. Why should religion be country
• 6:24
  Speaker 1: by government, by particar institution with their own private agenda.
• 6:31
  Speaker 1: They often use this religion to send enocing kids to
• 6:35
  Speaker 1: go and die in wars, to send kids for crusades,
• 6:40
  Speaker 1: to make kids to become angels of racism or sexism
• 6:44
  Speaker 1: or bigotry. They use this religion to justify cruelty and
• 6:49
  Speaker 1: crimes against humanity. They use cruety to do the most devastation.
• 6:56
  Speaker 1: They use religion to do the most devastated inter own planetart.
• 6:59
  Speaker 1: Why should you being a good person be associated to
• 7:03
  Speaker 1: anything else? The mind, body, soul, and the realities of
• 7:08
  Speaker 1: human condition, circumstance and situation, the concept of survivor and
• 7:14
  Speaker 1: thriving and prosperity, a golden rule or rule, the triangulism,
• 7:24
  Speaker 1: rule of MPB, measurement, proportionality, and balance. Religion is not
• 7:34
  Speaker 1: serving its purpose. People of God are not doing that purpose.
• 7:41
  Speaker 1: They call God, They enrich themselves, they empower themselves. The
• 7:46
  Speaker 1: condition what good is the condition? What human being is saved?
• 7:52
  Speaker 1: The condition which human being is not saved? They got
• 7:56
  Speaker 1: projection of opposite values. How can you use God to
• 8:00
  Speaker 1: promote war? How can you use God to promote discrimination?
• 8:03
  Speaker 1: How can you use God to deprive people? How can
• 8:08
  Speaker 1: you use God to stave people? How can you use
• 8:11
  Speaker 1: God to wipe out a race? How can you use
• 8:15
  Speaker 1: God to extinct the people? How can you use God
• 8:20
  Speaker 1: to say a certain group that's not right of existence?
• 8:23
  Speaker 1: What God is that? Why call that God? You cannot
• 8:28
  Speaker 1: be doing evil in the name of the God. Call
• 8:30
  Speaker 1: that thing evil. Don't use the word of God. God
• 8:34
  Speaker 1: is good, our God and good as synonymous. But what
• 8:40
  Speaker 1: is good for you in the name of God should
• 8:44
  Speaker 1: be good for everybody. If or you're imposing that your
• 8:47
  Speaker 1: God on people. If what is good to your God,
• 8:54
  Speaker 1: then one impose on people, then should be good for
• 8:57
  Speaker 1: everybody else. There's this civilization of God concept, let this
• 9:04
  Speaker 1: imperor God concept. There's this theocratic system God concept where
• 9:11
  Speaker 1: people use God to brainwa's humans, to inductrinate humans, to
• 9:18
  Speaker 1: control humans, to use humans as too and pretend to
• 9:23
  Speaker 1: them that they are the gods, that they are good.
• 9:28
  Speaker 1: It takes time for the human being to now that
• 9:31
  Speaker 1: your soul is your soul, your life is your life.
• 9:37
  Speaker 1: He came to this world from the womb, from the
• 9:39
  Speaker 1: universe of the womb, or the godliness of the womb,
• 9:45
  Speaker 1: to be part of this humanity. You came here alone.
• 9:48
  Speaker 1: You shall want to go alone. Even if you go
• 9:51
  Speaker 1: in a group, you still go alone. The human being
• 9:55
  Speaker 1: died by itself. It goes by itself, just awaken here.
• 10:01
  Speaker 1: So you came here with that good and you. He
• 10:05
  Speaker 1: came here without God elementing you. It came of that
• 10:09
  Speaker 1: divine spark. It's natural. That's what they call fundamental fairness.
• 10:15
  Speaker 1: But when people use religion and God, they take away
• 10:19
  Speaker 1: that naturality from you, that natural morality, that natural conscience,
• 10:25
  Speaker 1: that natural fairness, that natural justice, the natural equity, that
• 10:32
  Speaker 1: natural tolerance. They take that away from you and they
• 10:37
  Speaker 1: impose a version of a constructed God. You see, most
• 10:44
  Speaker 1: of this God always favor just a particular group of people,
• 10:49
  Speaker 1: a particular group of culture, impartic group of religion, a
• 10:53
  Speaker 1: particular gender. That God is so prescribed. They got to
• 10:57
  Speaker 1: prescribed God, and then they said that God is universal.
• 11:01
  Speaker 1: That's called that dictary. That's an oxymoron. If God is
• 11:05
  Speaker 1: good to you, that God should be good to everybody.
• 11:09
  Speaker 1: You cannot call God and then exclude people. God. God
• 11:15
  Speaker 1: is an essence. God is not a person. It's an
• 11:18
  Speaker 1: energy of God, an energy of good that the air
• 11:22
  Speaker 1: you breed flows everywhere. The sun does not restrict itself
• 11:28
  Speaker 1: to particular people. The wind does not restrict yourself to
• 11:32
  Speaker 1: particular people. The rain does not restrict yourself to particular people.
• 11:38
  Speaker 1: Nature does not restricts have a particular people. That's the
• 11:44
  Speaker 1: energy of the universe. I can then God that you say,
• 11:49
  Speaker 1: God is in charge of everything, that can make everything?
• 11:53
  Speaker 1: Then I can God be restricted to particular people? How
• 11:57
  Speaker 1: can God be the God of good? I like particular
• 12:01
  Speaker 1: people than others. I can God, the God of good
• 12:06
  Speaker 1: give you the right to enslave, orders, to take away
• 12:09
  Speaker 1: from others, to kill others, to invade others, to destroy others?
• 12:18
  Speaker 1: What type of God is that? What type of God
• 12:21
  Speaker 1: will reward you when you use the name of God
• 12:26
  Speaker 1: to go bond people? When you use the name of
• 12:30
  Speaker 1: God to be a terrorist, when you call the name
• 12:33
  Speaker 1: of God to go kill somebody? What type of God
• 12:37
  Speaker 1: is that? Is that God? Or is away? It cut
• 12:42
  Speaker 1: you away? A priscype way that uses theology and dogma,
• 12:49
  Speaker 1: an orthodoxy and repugnancy and mythology mixed into something to
• 12:58
  Speaker 1: give a sense of purpose to people who don't have
• 13:01
  Speaker 1: a way, or to give a sense of purpose to
• 13:04
  Speaker 1: the purposeless, or to give hope to the hopeless, that
• 13:09
  Speaker 1: you use the vacuum of the void of ignorance, or
• 13:13
  Speaker 1: in noonsense, you exploit that to control the mind, and
• 13:20
  Speaker 1: control the soul, and control even the afterlife of that person.
• 13:26
  Speaker 1: It's not why the more educated people become, or the
• 13:30
  Speaker 1: more people understand science, they start to doubt the God
• 13:35
  Speaker 1: they prescribe God, the religious God. Isn't why philosophers question God?
• 13:40
  Speaker 1: Isn't that why we ask all those questions? That God
• 13:43
  Speaker 1: is an essence, God is an energy. I can therefore
• 13:47
  Speaker 1: that essence and energy be controlled by you. If humans
• 13:51
  Speaker 1: cannot control the energy of anger, the energy of hate
• 13:55
  Speaker 1: and bitterness, if human cannot control the energy of frustration,
• 14:03
  Speaker 1: the energy of confusion, the energy of restlessness, I can
• 14:10
  Speaker 1: therefore control the energy of God. How can human being
• 14:14
  Speaker 1: telling yourself is not How can the motal being decide
• 14:21
  Speaker 1: on the realm of the metaphysica or the spiritual? I
• 14:25
  Speaker 1: can a human biological being decide on the realm of
• 14:29
  Speaker 1: energy and vibration? The human being cannot decide on the sun.
• 14:37
  Speaker 1: Human being doesn't even have the power to decide who
• 14:41
  Speaker 1: observes the sun and who doesn't. If the human being
• 14:44
  Speaker 1: had that power, we will be paying the sun, just
• 14:48
  Speaker 1: paying to see sunlight. The human being cannot control the rain,
• 14:53
  Speaker 1: where the rainfalls and where it doesn't. If something sitting
• 14:57
  Speaker 1: human being has the power, sitting counts being drowned, sitting
• 15:02
  Speaker 1: countries with desert or deserted because of retred and bitterness.
• 15:06
  Speaker 1: Humans cannot control the air. We breed the refrigerated air
• 15:15
  Speaker 1: that human has control over. We pay a lot of
• 15:19
  Speaker 1: money for it. So when humans talk about God and
• 15:25
  Speaker 1: they use human laws and they describe God as God
• 15:28
  Speaker 1: as a person, that God listened only to them, I
• 15:32
  Speaker 1: respect the question one language the God speak to you,
• 15:37
  Speaker 1: because we know when language were invented. We know when
• 15:40
  Speaker 1: humans constructing language. One language the gods speak them. Before
• 15:44
  Speaker 1: human constructing language, Humans invented writing, humans invented the printing price.
• 15:53
  Speaker 1: The said God spoke to them, a God ways spoke
• 15:56
  Speaker 1: to you to inspire to do God I've got to
• 15:59
  Speaker 1: speak to you is to make it to be a
• 16:01
  Speaker 1: better human being. How can God use you to do? Ever?
• 16:06
  Speaker 1: Why would God need you to hurt somebody whom God
• 16:11
  Speaker 1: just hurt the person? Why would God is an energy,
• 16:16
  Speaker 1: it's an essence. Why would you do things in the
• 16:20
  Speaker 1: name of God? It's got desperate, it's God dependent, it's
• 16:25
  Speaker 1: God handicapped. Why should you decide for God? Do you
• 16:33
  Speaker 1: know more than God? Why should you choose who is ever?
• 16:37
  Speaker 1: Who're gonna go to Hell? Who're gonna go to Heaven?
• 16:42
  Speaker 1: How can you decide for God? Is it God? Or
• 16:47
  Speaker 1: is I? Is your tradition? You can see the God
• 16:51
  Speaker 1: of my tradition, you can see the God of my religion,
• 16:55
  Speaker 1: you can see the God of my culture. You can
• 16:59
  Speaker 1: see the God of our system. But you cannot make
• 17:03
  Speaker 1: that god universe a universe. A God cannot favor just
• 17:09
  Speaker 1: one people. You cannot destroy the whole world to impose
• 17:14
  Speaker 1: a particular God. It means you cannot commit ever in
• 17:18
  Speaker 1: the name of God. Unless I got it wrong, God
• 17:22
  Speaker 1: is God. I can can't be evil? If God want
• 17:25
  Speaker 1: to do ever, why should gont need ill? And if
• 17:30
  Speaker 1: God is to do evil, why is it God? If
• 17:36
  Speaker 1: if Card cannot feed the pains of others, if God
• 17:40
  Speaker 1: could discriminate, why is it God? Because that's what humans do?
• 17:46
  Speaker 1: If God can hurt another human? Why is it God? God?
• 17:51
  Speaker 1: That's what humans do. If God can hate set in
• 17:55
  Speaker 1: humans that I wanted to go to war for that destruction,
• 18:03
  Speaker 1: to face them off from planet Earth. That's not what
• 18:07
  Speaker 1: God does. That's what humans do. To a human speaking
• 18:14
  Speaker 1: for God? Are humans making themselves God? But the concept
• 18:20
  Speaker 1: of God itself, it's just a name. Where does it
• 18:25
  Speaker 1: come from? If God is God, why should you be
• 18:30
  Speaker 1: the one to tell somebody about God? If God is God,
• 18:33
  Speaker 1: God should be in everybody. We have a prescription for God,
• 18:38
  Speaker 1: that prescription for medicine. You know, somebody's in charge of
• 18:43
  Speaker 1: that prescription, the doctor. If you're prescribing God, are you God?
• 18:57
  Speaker 1: If God shall favor just one civilization or one group
• 19:01
  Speaker 1: of people, then there is a problem. If God should
• 19:05
  Speaker 1: be of a particular artificial race, there is a problem.
• 19:11
  Speaker 1: Artificialities are created by human. Constructs are created by human.
• 19:15
  Speaker 1: If he can create a construct and put God in
• 19:18
  Speaker 1: that construct, then as you're talking to yourself, that's a construct.
• 19:28
  Speaker 1: But if you choose to construct God, for that God
• 19:31
  Speaker 1: to survive nor die, that God must be dead to
• 19:35
  Speaker 1: do just God, Why should you have autonomy, agency and
• 19:40
  Speaker 1: control of our God? Won't make it? Always think that
• 19:43
  Speaker 1: God is always on your side when you are hurting
• 19:47
  Speaker 1: the whig person. Why should God hate certain people because
• 19:52
  Speaker 1: they look different? Why should God only be about men?
• 19:58
  Speaker 1: Female patriack? Ca you come? Why should God only be
• 20:02
  Speaker 1: a man? Why should God be gender based? How can
• 20:09
  Speaker 1: I essence be human? How can I energy be human?
• 20:13
  Speaker 1: Even if artificial intelligence cannot stay assimilate, assimilate humans and
• 20:20
  Speaker 1: simulate humans? How do we make God to become humans?
• 20:29
  Speaker 1: The ancients worship God in nature. They worship the sun
• 20:34
  Speaker 1: or what a fall? They saw God as this cosmic energy,
• 20:37
  Speaker 1: that force, or we choose to make God to be human,
• 20:41
  Speaker 1: and that God is us. The God looks like us,
• 20:45
  Speaker 1: the hair, the eye color, or the lip or our physiology.
• 20:51
  Speaker 1: I've never seen a picture of an Ubis God. That
• 20:56
  Speaker 1: God must be very structured. God must look very handsome
• 20:59
  Speaker 1: over the Angel must be very prairie. So humans are
• 21:03
  Speaker 1: very selective, and that God must be tall and good looking,
• 21:08
  Speaker 1: and that God must favor a particular race. I can't
• 21:13
  Speaker 1: energy be human and take human shape and look like
• 21:20
  Speaker 1: just particular types of humans. And therefore that God favored
• 21:27
  Speaker 1: just thos humans. And that God therefore does not care
• 21:31
  Speaker 1: about what harm, whatever, what instice, what crueity, what in humanity?
• 21:39
  Speaker 1: Those people there. How can that be God? How can
• 21:45
  Speaker 1: God be the God of the universe and sit by
• 21:49
  Speaker 1: Why a particular group killed with impunity, distrust, with impunity,
• 21:57
  Speaker 1: in slaves of impunity? How can you bring people to
• 22:02
  Speaker 1: God by colonizing them? How do you colonize people with
• 22:10
  Speaker 1: a doctrine of discovery? To bring people to God? How
• 22:14
  Speaker 1: you bring ple to God? God is an energy? How
• 22:17
  Speaker 1: you bring people to God? You bringing people to you,
• 22:23
  Speaker 1: to your control, to your subeducation, to your slaves to
• 22:31
  Speaker 1: be survived in you. Why sho God notn't care much
• 22:39
  Speaker 1: about the poor and make those who are the leaders
• 22:43
  Speaker 1: of the God be so wealthy? Why is your God
• 22:49
  Speaker 1: allow you take from the poor? How can God accept corruption?
• 22:57
  Speaker 1: How can God be in the midst of corrupt leaders?
• 23:01
  Speaker 1: I can probab leaders dying with God while beggars in
• 23:05
  Speaker 1: the street don't have access to God, don't have access
• 23:08
  Speaker 1: to medicine, don't have access to shelter. Why God favored
• 23:14
  Speaker 1: just one group of people, one party that they live
• 23:17
  Speaker 1: in appellates They have immediated to do what they want
• 23:22
  Speaker 1: in the name of God. They have access to God,
• 23:26
  Speaker 1: they can't do whatever they want and that God will
• 23:29
  Speaker 1: always forgive their sains. Why should power has more access
• 23:36
  Speaker 1: to God than the weak that people will need God
• 23:40
  Speaker 1: the most? Why should God people be sin as evil
• 23:46
  Speaker 1: because in certain circle poverties dominized. If you're a crippled
• 23:52
  Speaker 1: it means you're a sinner. In those days, you have
• 23:55
  Speaker 1: leprosy or you sick with something, it means it's the devil.
• 23:59
  Speaker 1: Why should they be that when you're in difficulties, God
• 24:01
  Speaker 1: is no way ill that God will sit by and
• 24:06
  Speaker 1: see people use the name of God and destroy humans
• 24:13
  Speaker 1: and kill people, enslave people, brutalize people. Use the name
• 24:20
  Speaker 1: of God for the crucide. Use the name of God
• 24:24
  Speaker 1: for the inquisition. Use the name of God to banish Galileo,
• 24:30
  Speaker 1: and though yours not totally banished, use the name of
• 24:33
  Speaker 1: God to his communicates. Spinoza use the name of God
• 24:37
  Speaker 1: to demonize philosophers, those free thinkers with wisdom. Use the
• 24:44
  Speaker 1: name of God to go to war. Always use the
• 24:48
  Speaker 1: name of God to lie to the people. Our prayers
• 24:52
  Speaker 1: are with you, we pray for them, we care about them.
• 24:56
  Speaker 1: Always use the name of God as a strategy that
• 25:00
  Speaker 1: work their prayers. You put the word God just when
• 25:03
  Speaker 1: it's convenient. Why should God be the God of convenience.
• 25:08
  Speaker 1: Why should God be the god of God of deception?
• 25:12
  Speaker 1: Why should God be the God of pretense, of duplicity,
• 25:17
  Speaker 1: of corruption, of nepotism, of cronism, of immorality, of in
• 25:24
  Speaker 1: regardless of illegality, of discrimination, of iniquities, of inequality, of insufficiency,
• 25:31
  Speaker 1: of inadequacy, of insecurity, of poverty. While are those who
• 25:40
  Speaker 1: believe in God the most are the most desperate. Look
• 25:44
  Speaker 1: at the people of Africa, the people of Africa, that
• 25:48
  Speaker 1: they talk about God every day. They believe in God,
• 25:54
  Speaker 1: mother any other person on this planet Earth. They speak God,
• 26:02
  Speaker 1: and literature is God. The prayers is God, that everything
• 26:04
  Speaker 1: is God. But look at them, Why would that God
• 26:08
  Speaker 1: not hear their prayers? Why can't they talk that much
• 26:11
  Speaker 1: about God and be the most poorest people on planet Earth?
• 26:16
  Speaker 1: They talk about God, are so corrupt, They talk about
• 26:22
  Speaker 1: God and constantly exploiting their people. They talk so much
• 26:28
  Speaker 1: about God, they don't build roads, they don't build factories,
• 26:32
  Speaker 1: they don't be infrastructured, they don't provide jobs. They talk
• 26:35
  Speaker 1: about God and their people migrate around the world. They
• 26:38
  Speaker 1: talk about God. They're still the resources of the people.
• 26:43
  Speaker 1: But still the people of God, They dine with them,
• 26:48
  Speaker 1: they sleep with them, not literally, and live in their
• 26:51
  Speaker 1: comfort and their beury. Why should God be power? Why
• 26:58
  Speaker 1: should God not be the powerless? Why should God be
• 27:01
  Speaker 1: the strong? I shouldn't not be the weak? Why should
• 27:06
  Speaker 1: God favor the rich? I shouldnnot be the God of
• 27:09
  Speaker 1: the poor. When people are struggling, why they see that
• 27:15
  Speaker 1: there's something morally wrong? When those in power use power
• 27:19
  Speaker 1: to do all some of them, some of them, some
• 27:22
  Speaker 1: some sor they commit the most cruelty is and brutalities,
• 27:26
  Speaker 1: the most inhumanities, But they still have the audacity to
• 27:29
  Speaker 1: know that God is on their side. Why Why should
• 27:35
  Speaker 1: God on the side of those who cause more harm
• 27:38
  Speaker 1: to follow humans? The question becomes, are we're talking about God?
• 27:46
  Speaker 1: Is it the God of the universe, the God of
• 27:50
  Speaker 1: the universe and constellation? Is it that cosmic energy that God?
• 27:56
  Speaker 1: Is it that God of the motives? Is that God,
• 28:00
  Speaker 1: the greatest omniqu designer, That God of peace, of love
• 28:04
  Speaker 1: or forgiveness, of compassion? For God that w own praeter
• 28:11
  Speaker 1: We pray about God while we've got the war going on,
• 28:14
  Speaker 1: the people of God cannot pray for God to stop
• 28:16
  Speaker 1: the war. Some people use God to pray the wars
• 28:20
  Speaker 1: to continue. People use God to pray that the enemy
• 28:24
  Speaker 1: should be punished. How can you call God and call punishment?
• 28:33
  Speaker 1: Look at us celebrating his the whole word. The wars
• 28:37
  Speaker 1: are going on, civil wars are going on, Regional wars
• 28:44
  Speaker 1: are going on. Someone suffering in the universe. People are
• 28:49
  Speaker 1: dying on the high seats for migration. PO don't want
• 28:52
  Speaker 1: people in that countries. But it don't look like that.
• 28:55
  Speaker 1: They will call themselves Christian nations, but the one people
• 28:58
  Speaker 1: just look like them. I can you call yourself a Christian?
• 29:03
  Speaker 1: I have a prescription of a particular race. I can
• 29:06
  Speaker 1: God be one race? I can God be one gender?
• 29:09
  Speaker 1: Look at the miasure of the universe. Who order upondant
• 29:12
  Speaker 1: natural resources? Or do the resources of the earth? We
• 29:16
  Speaker 1: use his resources to produce weapons and to kill humans.
• 29:21
  Speaker 1: We extract resources from the earth given to us by nature.
• 29:26
  Speaker 1: We don't use the resources to develop humans. I can Africa,
• 29:30
  Speaker 1: for example, be poor with all the resources it has
• 29:36
  Speaker 1: because the resources are used for weapons to produce auxiliaries.
• 29:43
  Speaker 1: Gods not needs. Why should we talk God? And when
• 29:49
  Speaker 1: we are praying for people as if God is a
• 29:51
  Speaker 1: god of miracle, we deliberately refuse to help humans, that
• 29:56
  Speaker 1: all we can give to them is prayers. We use
• 29:59
  Speaker 1: God as a cle who use God as a cliche.
• 30:05
  Speaker 1: We lie to God by lying toward ourselves and lie
• 30:09
  Speaker 1: to others. Why is that name God so convenient? If
• 30:13
  Speaker 1: that God is true, would now God says, stop calling
• 30:16
  Speaker 1: my name in the name of evil because that God
• 30:19
  Speaker 1: is made up The gods of humans are the room
• 30:24
  Speaker 1: from the God of the universe, and the God of
• 30:27
  Speaker 1: the Universe's room from the God of the motives. You
• 30:31
  Speaker 1: got human god, you got the universe a god, you
• 30:36
  Speaker 1: got the God of the motives. I talk about that
• 30:39
  Speaker 1: God of the motives, the greatest omni designer, a positive causality,
• 30:47
  Speaker 1: positive intelligence, positive humanity. You know when you're hurting people?
• 30:53
  Speaker 1: Why you think we hurt humans? More humans go to war,
• 30:56
  Speaker 1: more humans do more evil and kill more humans, because
• 31:00
  Speaker 1: that God will forgive them, That God will part on them.
• 31:05
  Speaker 1: Their God have saved them, Their God has chosen them.
• 31:10
  Speaker 1: So people call God and do more evil. How can
• 31:14
  Speaker 1: that be? Do no harm in the name of God,
• 31:22
  Speaker 1: Do no harm in the name of God. Philosopher Prince
• 31:29
  Speaker 1: aye telling you. Since philosopher Prince is reserve from the
• 31:32
  Speaker 1: great city of Las Vegas. A prayer saith twenty twenty
• 31:40
  Speaker 1: six Do no harm in the name of God. Thank you,