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Rabbi Moshe Haber- Rosh Hashanah: Vulnerability, Signs, and Shofar 9.22.25 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  All these chicken people why is it important to say knock on
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  Hashem door like poor people Alan so the idea is that we
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  always believe you come to you know, new year or clean slate
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  truth new year. The clean slate has multiple
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  mean one is mean he's starting fresh.
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  You don't mention your sins at all.
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  The entire Rashema first start caliber should fight the adult
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  by case, but guess I need you covering over your sins.
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  We don't hide anything about of God, but we do hide our sins.
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  Our Shana real mention them. We don't need that hint and
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  everything I say why? Because why would not even hint
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  the sin because they give this fresh start really first time so
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  that our first start is a major positive.
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  Those are the components of negative over the back to
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  positive. What's the negative?
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  Negative is the vulnerability, which means the person thinks
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  out coming to God. So I have my business, I have my
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  home, I have, thank God, my health, I have everything around
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  me. I need a little more.
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  I need 10% more here, 20% more there, a little bit more help
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  over here. That's all mine said.
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  When he's treading. We look for voice and we ask
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  each have to fill those voids. The reality has to be I don't
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  want to shut up in order to properly address everything.
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  I didn't ask for everything. Reality must be clean slate
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  means clean slate. You're not asking for a little
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  bit more health. Get rid of the back pain.
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  You're asking for health in the 1st place.
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  God give me life brand new because it's all vulnerable.
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  You're not asking for keep my business, but just handle that
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  one buyer. You're asking for God give me
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  business the entire existence in the 1st place.
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  It's all Hadash, all brand new clean sleep.
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  So you come with a mindset which is supposed to, like I said,
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  vulnerable because you realizing it's all open, it's all on the
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  table, literally everything. I mean, you stop and think.
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  Sometimes it's a little bit overwhelming to think, but if
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  you stop and think over the course this past year, it
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  changes and the upheavals and also the beauties that happened.
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  And because every year you recognize, you absorb how much
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  every year is an upheaval, Korambe.
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  And therefore, persons say I am vulnerable.
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  I come to come completely, totally empty, knocking on the
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  door, barging the door down with the expectation and the hope
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  that it gets filled up, not up to the level this past year
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  further. And let me tell you this
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  probably serious over the course, Roshanna as well.
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  And then we'll get to a couple of key concepts.
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  And that is the guy asked, how come we don't say hello,
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  Roshanna? In fact, the Malahi asked the
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  question, Why don't we say hello, Roshanna?
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  Every holiday you say hello, Roshanna is a holiday, say
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  hello. What's the answer?
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  Do you want the answer? Well, I have a say, I should
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  say, because we have to have to, knowing that our life is in the
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  balance. So Hashem's answer to the angels
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  this set for a cry and recipient meeting with the family.
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  The book of life and the book of dads are open in front of me and
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  they're going to say she doesn't make sense to say sheer that's
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  God's answer. OK, good answer.
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  It's an answer to the angels. It's a silence is the angels of
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  me. So I saw the question, what were
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  the angels thinking? They know that they know.
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  They see if anyone knows they know they see the book of life,
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  they see the book of death. They see in part of their lives
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  why they even answered the question why there's some
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  question they know we're going to be saved.
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  They know we'll come. OK, the answer Nadav you directs
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  the Malahim also see something else and that is a day seeing
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  Jemaya by this judgment and they see how much God is on our side.
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  For example, I'm going to give you a classic example adamantly
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  Sean was destined to die. God told him before he even is a
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  die. God said if you eat you die he
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  ate did he die? How's honesty man was told if
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  you eat you die of something the immediate thing if you eat from
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  that one tree which he ate from, but he ate from it.
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  He committed the same world change.
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  He ate didn't die took many years of that so the translation
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  is that dying meant to one day he would otherwise he would live
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  forever one translation but the Iran said so he will live
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  forever. That's one Janet the rods.
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  The Iran says that we know that in God's eyes 1000 years is
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  equivalent to one day. In fact, they came out and said
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  the world's going to exist for six years before things changes
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  happen. Six years now, as of God, is
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  6000 years. 1000 years is the equivalent of one day, says the
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  rod that I shouldn't switch. The judgement, so to speak, came
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  out by favourable judgement. He killed Adam the same day, but
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  the same day in the eyes of Hashem, which means man lived To
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  be able to survive during those thousand years, he'd have to
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  kill him in the airy immediately met immediately in the eyes of
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  God. That's a trick, that's a sketch,
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  that's Hashem pulling a maneuver for our favor.
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  So says the no doubt be your dad.
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  The reason the angels even asked the question, the reason being
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  felt that Halil was necessary is because if we recognize the
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  beauty, the defense, the protection that Hashem gives us
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  during this very vulnerable state, we will be jumping for
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  joy. That's what the Madonna has to
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  be 1 of happiness. That feeling is what happens so
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  very right. You woke up to your own tonight
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  you OK be some ha we said downstairs Simana Milta Simana
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  Milta means there are signs signs are significant signs are
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  brand born right. How important are signs are
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  Rashina Let's go through somebody like for now.
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  How important are signs? Number one, it's brought down.
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  The person has to avoid getting angry and you will have the
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  opportunity to get in. Trust me, you will have the
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  opportunity. Whether it be like I said, your
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  seat or you're going to eat by someone, you're waiting if it
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  has to start or they have a wire.
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  Yeah, absolutely. And it's the only one.
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  Like, how come it always happens every year?
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  It's by design, right? I'll read this if I didn't write
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  and write and bring it for a safe from from the Hidah Yavos,
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  a man from the Beto tonight he leaves, surely.
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  Walk home, come in with some hug.
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  And they say, you know, that we should not be worried about
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  raschuna. In fact, some people don't put
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  fish. How would I write so some people
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  don't eat, some people have the head of fish, other people don't
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  even eat fish all together. They came on Russian.
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  Why would someone not have fish? Huge fish instead of the tongue,
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  right? Tell the joke, 'cause they have
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  the head of the fish and other tongue.
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  Other people don't have fish all together, Why would they not
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  have fish? What's wrong with the word Doug,
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  Doug, Doug and to Doug, God to worry.
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  We don't want any worrying, unless you're not, is she?
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  How far we go? It's running.
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  Simoni are a very big deal. Where does it come from?
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  So they came out on all your rights like Simara Milta.
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  A sign is a significant thing. They used to run and they
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  anointed a king. They would take a king to a
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  river and they would smear the wool on his beard over a flowing
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  river. They tell them that his reign
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  should be flowing. Why that significant Jewish
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  king? You take him to a river.
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  Signs are a very big deal. So tonight you come into your
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  house, Bisumha. That's a sign of happiness and
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  that'll lead to somha. But here you avoid anger.
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  Even though you will have that test.
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  There's no way around it. You avoid anger, right?
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  Too hot, too cold, wrong seat. I wave my food.
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  Whatever it is, you have a temptation.
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  You have a desire to be angry. It's automatic if you control
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  it, which is hard. If you do, it's very good for
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  you. Simile do you want to be tested?
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  You don't want to be tested, but when you test it all counts
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  going to happen right? Simile when you calm down, come
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  come home. When you start eating the food,
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  start eating the Simonian. The first thing we have before
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  we get this Simonian is dipping the right and sugar.
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  Why do we do the burn sugar? It's a real mad hat.
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  So we year, we year, do we go straight to sugar or do we do
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  salt? You know, obviously we eat and
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  the honey. 'S all good.
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  OK, a second we do salt because that's a real thing.
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  You dip the vertical salt because you always do that.
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  I get to a certain level of Dean and then you do sugar.
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  Don't our custom is not what do you straight sugar?
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  No, I I was my father always did salt and then sugar.
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  So what? Do you dip the bread from the
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  center and tune? That's all my father said, yes.
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  So what? So when you throw you happy,
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  inflate only two lips. Yes, 3, three or three in the
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  salt. If I'm saying three times in the
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  salt and then over to the sugar. That's how I do.
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  I follow good and that's just a funny mind.
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  I'll pick up a lot. I'm mixing the salt and sugar
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  together. Nothing.
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  No, no, if I were to. That's a good move just to
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  realize salt. Yeah.
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  Now what about honey? Honey is strictly honey.
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  I get all these things, I see money, but everybody has their
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  own custom. But presenting with the general
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  thing, at least my general was honey is considered Gavash is
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  considered judgment. So even though we get the output
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  of the honey, we do not dip the holly in the honey because
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  consider judgment. You do not want honey on the
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  table because it's Holly. You want honey one for that.
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  OK, that's really. I was just oh, because it's
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  Apple. Wait, I didn't know you want to.
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  Why did they keep the? Kids in school did the apple,
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  Could they do the apple? They they really?
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  I said. But you know what?
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  They put in some mindset that even your parent did that.
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  Apple did that. They really can't ready.
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  The main reason Apple the honey is the mail we had already got
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  to go to. Them.
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  Exactly. Let's hold you a few things
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  ready. We have different items which we
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  eat. What all these Simoni you're
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  looking at in the pamphlet out in front of me.
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  You look at the pamphlet, you know what it's saying.
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  But the overall theme of the Simoni that we have, many of
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  them are the Shoy enemies, which means the physical enemy or the
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  antenna. They have both meanings, right?
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  All of them. A lot of them.
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  The word of the name of the item.
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  Not so much a taste, not so much the deficit item, just a term
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  that, like Salah, is silka. To cut them all right, or cry is
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  to every words aside. Cry is to also cut them all.
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  All these different words is the words of the name of the item.
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  It is a seman, not so much a taste cause a lot of these we
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  eat don't taste so awesome. Do you like leek being nice?
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  So some of the semani are the words when you look in the bed
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  with these out where the word itself has meaning as in boy, if
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  you're going to do the semani, which we all do have the
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  Cabernet, if you're reading the word, actually absorb the
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  mindset of each one. Why?
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  Because that is a Simon, Simon and what that means.
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  I understand, I'm thinking for a SEC what I'm doing, I recognize
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  what I'm doing and I'm hoping that God taps into that.
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  That's a Simon is I do a Simon. I'm living by a Simon.
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  I'm hoping that Hashem follows through with these simonium.
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  So it's a real thing. That's significant thing.
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  Again, this is my name for some items is the taste sugar.
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  It's a taste sweetness, right? Apple and the honey also it's
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  about the taste. The other ones they say my name
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  are the words the translation of the Hebrew, not translation, the
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  reading of the Hebrew word and using that word over to a
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  different meaning like Karah and Silak and Easter that seem money
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  like said downstairs. The holidays is is filled with
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  the most you might call this simple symbolism and the same
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  time filled with some of the deepest meanings.
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  What are the deepest meanings? I want to go to this jump over
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  to another point and that is jump over to Tabanot by Shafar.
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  What are the mindsets you need to have when you're blowing when
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  you're hearing the Shafar? I know the number one minds it
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  is to Shafar. I understand it say an
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  awakening. OK, and I'm Bob Rights ordering
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  Shenene machine at him. Those who are sleeping should
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  wake up on the slumber. Let me see if I have a little
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  bit. Yeah.
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  I mean I. Talk is another one I have run
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  over here. Clearly the 10 feminines.
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  I want to find it. The vanilla to filling them's
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  heart. The most clear come asses
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  whether it's God correct. Thank you.
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  It helped me along him. No, I'm not funny.
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  I had his today. The first one we'll try to do
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  all time. The first Kavanaugh.
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  Is it a person that's from Sadia?
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  Go on. Some of the mobster him actually
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  bring it. I don't know which one which was
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  today. He wished I'm a slam.
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  He were English. My Gabraham, I don't know which
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  one, but they bring the tank of the north.
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  The first mindset is simple. It's a when you say now it's in
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  Hashem as King, it's bringing God into the world, the creation
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  of this day of creation as the day of creation.
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  Consider the day of creation, even though the rod explains
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  it's not really the day of creation, of the world's day of
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  the completion of creation, because when man was created,
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  but same idea. So on a day of creation, you
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  bring Hashem, so to speak, into your world because Hashem came
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  into the current modern world. So shofan is an announcement of
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  bringing into welcoming in the King on the day of creation.
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  That's part of more. So it's a sense of hassam coming
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  into the world. That's a feeling.
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  That's the order of shofar, right?
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  Secondly, it's a sense of tissue, Bob automatically, no
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  matter who you are, where you, I don't care what the level of and
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  the shofar hits your heart, you feel an automatic desire to be
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  better. That comes from the sound of the
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  shafar. And that's second cabana, which
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  is Teshua. What's the third one?
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  The third one relates to harsh Shiyan by our Sinai, which is
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  our, after the creation of the world, our next central moment
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  of mankind was harsh Sinai. The skinny by Sinai was like the
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  second creation in the world, so to speak.
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  And by our Sinai, the Shafar blue with a booming sound of the
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  idea of the Shafar sound is a kind of sound that fills the
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  room and it feels like it fills the world.
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  The sound is so booming and it feels like there's nothing else.
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  And at times when the shafar was blown, there you go, like waking
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  up with the shafar. And at times when the shafar was
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  blown, it didn't work. When the shafar was blown, it
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  was blown so loud, like by Matantura.
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  How loud was the Shafar by Matantura?
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  The I mean. Deafening sound, it's filled the
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  entire world. You can see the sounds, which
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  means, I don't know, probably those are just natural sound,
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  which means that the shafar that we're tapping into, which fills
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  the whole room is supposed to feel like it's filling the
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  world. That's the feeling.
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  It's something so aura, it's such an unbelievable
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  overpowering sound. Creation of the world to Shuva.
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  Those are three, right #4 is that when Aviz speaks, Aviz
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  speaks to us. It's compared to the sound that
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  shofar means. The shofar is the deliverance of
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  God talking to us. The sound is made by man.
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  But really it's like, it's like having a connection, like having
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  a radio signal between you and God.
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  He told me. The outer space, right?
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  Have a radio signal, you pick it up.
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  Remember as a kid when my father first got the show wave radio?
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  Ever seen a show? You remember the show radio and
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  you could pick up? I remember picking up a Saint
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  Louis Cardinals game. OK, I thought it was so cool.
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  He could pick up a Saint Louis Cardinals game.
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  It sounds like show wave you're connecting to Saint Louis
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  Connect Saint Louis and listening to talk radio and
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  sports talk and Philadelphia. These different places he
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  connected to different places. The show far is that connection
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  to that Channel between US and God.
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  That's what it is, and it's gives us a sense of God talking
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  to us at the same time. So it's compared to the word
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  naveen. What's a Nabi?
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  A Nabi is someone who delivers Hashem straight to us.
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  We have a direct connection. To go here in the Jafar creates
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  a direct connection that's 4. The same time, Shaffar also
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  represents a little bit of a struggle, which is the
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  destruction of the better Mcdavish, Pasquiro Horban,
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  better Mcdavish because we're referring to war at the war
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  about enemies. So it's literally a challenge as
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  well. I still did not say the main
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  commemoration to Shafar says we say creation of the world.
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  We said to Jova, we said I see nine, right?
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  We said Navi, we said the structure of the world.
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  What else does Shafar do? The main 1, so I mentioned
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  before, that's the Shiva Akidai attack.
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  The Gemala says this one. When you blow the Shafar, you
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  choose which one. Which type of of horn do you
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  use? Ram's horn.
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  Why do you use a ram's horn? So that God can be reminded.
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  Akhedat Itzhak Ben Abraham. The Akheda is Akheda Abraham.
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  Why is it so important for us to have the reminder to God of the
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  Akheda? What do you think, Tabitha?
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  It's a hoot. How does it blame to us?
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  How does this root of Akheda relate to us?
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  Sacrifice. Remind the Shin it's a.
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  Sense of a person saying by entire existence is for God.
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  This idea that you make God king Awashi.
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  Now what does it mean God's king?
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  What's that? So how lofty eye and how they
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  translate God is king. How you translate the ruler,
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  He's in charge. He's in charge number one.
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  So the idea is Arcadias Haq was the greatest glorification of
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  kingship because it was a sense that he's involved everything.
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  And everything I do is told him I live my life for him, right?
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  All my loads leave back to him. That is the mindset that is
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  making him king. And that's what al Qaeda is so
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  powerful. So one of the Cabernet when he
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  blew the shafar is that Hashem is king and it's done to
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  commemorate al Qaeda. It gives us a great mirror.
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  That's 6-7 is just certain sense of trembling when you hear that.
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  When you're in the Shafar, you get a certain feeling.
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  I don't know how to explain the feeling.
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  Tell me if I'm right. How many years you're hearing
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  the Safari? A lot of years, right?
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  Does it hit you the same way every time?
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  I think so. All right.
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  Does he eat you the same way every time?
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  Does he always get old? Does it get old?
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  I don't think it gets old. I mean, I'm younger, but I don't
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  think it gets old. Does it get old for you?
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  No, definitely not. Every year is a certain sort of
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  awakening and a feeling. And the tower of your year is
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  like the first time. And it's a certain sense of like
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  give the whole world gives you basically you get rid of all the
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  the fog in the world and it's just you and God.
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  And it's a very clear feeling and it gives you all these
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  feelings. So another one is trembling.
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  Trembling means you have a sense of aura awesomeness.
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  And you've been nervous. How are you feeling?
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  Through the wicked, right? That's number seven, number 8.
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  And I'll see if this 10 includes them #8 Lasquinja de Nagado,
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  it's commemoration of a daily judgment, that's clear #9 and 10
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  nine is to commemorate mashiyah time.
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  Do you know when the Satan hears?
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  Satan is a big problem, as you know.
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  And when he hears the shafar sound, he gets silent.
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  He's done essentially hears so many.
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  How does he get silent as he gets silent?
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  So why are they all tasafo? It says when he hear the Shafar
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  sound, the Satan has been nervous about this day's whole
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  life. And then there's a day of
• 22:24
  Mashiach. He hears the sofa sound.
• 22:27
  He thinks he's hearing Mashiach coming.
• 22:28
  It's to Patrick. Barney turns away.
• 22:30
  All right, Everyone has question.
• 22:32
  As you get old. That's the end of him.
• 22:34
  That's the end of him. Mashiach of them is the end of
• 22:36
  him. Goodbye.
• 22:37
  So he gets nervous. When we hear the sofa, we need
• 22:41
  to think of Mashiach as well, which means we need to think of
• 22:43
  an idea of a world. Where's the world that's Crane?
• 22:46
  A world that's honest? Well, it's us and God.
• 22:50
  A world that doesn't include crazy countries announcing A
• 22:53
  Palestinian state, and it doesn't include include a guy
• 22:57
  running for mayor who's, you know, the opposite of humanity.
• 23:00
  And it doesn't include people who are pushing all day long
• 23:04
  crazy laws, right? A law that doesn't include the
• 23:08
  bad people getting famous and the good people being
• 23:11
  struggling, right? A world that doesn't include all
• 23:15
  that falsehood, right? We hit that world, we connect to
• 23:19
  that world on the Shafar silence.
• 23:21
  That's what it means bringing in Michelle.
• 23:23
  What is Michelle coming through? Shut up because you're bringing
• 23:25
  in a world of clarity understanding the same way it
• 23:29
  says after 1:20 we'll see Olam Baru clear world.
• 23:33
  You see a clear world means see and says it's clarity.
• 23:37
  That's the cover. I love Michelle and the final
• 23:39
  one is a 10th 1 is that you'll hear and you'll feel to Kyota
• 23:43
  Mateen. That's more clarity.
• 23:46
  Gaota, the team is everything going back to normal, the people
• 23:49
  who you knew coming back, the people who were great running
• 23:53
  the world again. All that coming back to home was
• 23:56
  again a sense of clarity. So again, you have 10 Cabernet
• 23:59
  honoration. Now it's not easy to remember
• 24:01
  all 10 and don't try but understand that the shofar, when
• 24:06
  that sound hits, it's a sense of clarity that brings it all.
• 24:11
  Those 10 cover all that relate to the same idea.
• 24:13
  It's me and God in the true world, and nothing else exists
• 24:17
  that happens. Yeah, the chauffeur that's the
• 24:19
  governor kills her brother. The Dish.