Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Rabbi Moshe Haber Perashat Vaera:Divine Names and Developing Leadership in Perashat Vaera 1.14.26

Transcript

Rabbi Moshe Haber Perashat Vaera:Divine Names and Developing Leadership in Perashat Vaera 1.14.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

0:00
Shot by a Razza by the shark that we all heard a lot of the
0:04
person came from we heard all the time back just from the
0:07
company this time of year because all the peso the pets
0:13
without accomplishing by the four languages of This is where
0:18
I really plays out the plan. So I wanted to go through a few
0:23
parts and things of this seemingly very you know we know
0:27
the words of the we bring out certain themes sounds like it's
0:31
by that bed it will came I'll Moshe God speaks to Moshe that
0:37
word I'd a bed is a word for strong and I'll keen is
0:41
judgment. It's not normal.
0:44
Yeah, I don't my sham, but your sham and Moshe it would be
0:47
typical not a leukem judgment and not by the bed, which is
0:50
strong. That's an opening issue.
0:53
And it says again, he says to him, I shouldn't speak to Moshe.
0:58
God talks strongly with his name Eloquim, which is Jordan to
1:02
Moshe. Strange, strange, but you all
1:05
made Allah preventative. And he says to him, Ani Hashem I
1:10
am. And now he uses the name
1:11
Regulina Hashem, the one of Rahami.
1:14
So the first was soup. Really, if you look deep into
1:17
it, is the theme of the entire pressure.
1:20
God speaks to Moshe with judgment, then it says speaks to
1:24
him. The second one is soft by Yomet
1:28
is soft by the bed is strong and the second one he says I nee I
1:33
shem I am God Hamim on the first time God used the term ilokim,
1:39
which is the what's happening in this fasuk why strong then the
1:43
soft what's going on That's question no more can these
1:47
questions include and some of these we've heard before.
1:49
She deals with some of them, but we'll try to develop more next.
1:52
Fasuk Vahira E Labnaham. I appeared to Abraham Elliott's
2:01
hawk Antiez Hawk Veliyakov anti Yakov.
2:05
I appeared to all three of the avot with the name the El
2:09
Shaddai, which is Neil by Hashem.
2:11
He mentions now a third description of Gawhey had a
2:13
leukem judgement Hashem's name Alchamim Vanella Sharkar, which
2:17
is different than a name. I appeared to Arbaham Itzaki
2:22
Nakov with that name. You should know Moshe, you
2:25
should know that Ushmi Aashen, but my real name, my name of
2:28
Mercy Luno dat Ibrahim. I didn't tell them, Basuk says.
2:35
I appeared to Abraham de talking alcove with one name, but my
2:39
real name, I never told them what's the message there and the
2:45
words that Hashem uses all this in these exact words.
2:47
I appeared visually Taba Hamid talking alcove with a limited
2:52
name, but I never forget about appearing to them with the other
2:56
name and never even told them the other name.
2:58
So you have there in the same place extremes appearance with
3:02
the limited name and not even from Mohammad Zakhar, not even
3:06
knowledge of the full name. So what is Hashem trying to get
3:11
across with these two bazookions?
3:14
And then he says Hashem says the government quimodi ability.
3:17
I have a treaty that I made with them Itam la Ted Lammeter it's
3:22
Hanan to give them the land of Kanan.
3:24
It adds me go to hams Lana de Dwalden Ashikaruba that Hashem
3:28
goes on to the reasons why is he redeem us.
3:30
So three first was Hakim all the 1st 2 are extremely difficult
3:35
and the third one interesting. It's up.
3:37
The first one is the switch to the name of God, the Moshe
3:40
strong. Then solve.
3:41
The second one is the mention of the fact that Hashema Puretor
3:46
Muhammad Sakunyankov with a limited name, Kyashakai.
3:51
I appeared to them that way. I never appeared to them or even
3:54
Hashem said even told them the name of Hashem.
3:58
And I have a treaty to fulfill with them.
4:00
I need to deal with them to give them the land.
4:03
And therefore we will get started with the Tiamat sign.
4:05
That's what I'm saying about this is the opening real pitch
4:10
to launch the actual Yatsiya. So multiple questions.
4:13
What's happening is to Zakim not going to ask the questions
4:16
again. We'll dive into the answers and
4:18
figure out the questions. Secondly, this conversation is
4:25
not the first time Hashem spoke to Moshe.
4:27
God spoke to Moshe in burning Bush, gave him a very clear
4:31
mission. Go to Pardo, go back to them and
4:34
sign First, go to Pardo and telling your son by Hashem.
4:38
Go to the people telling your son by Hashem and take him out.
4:43
Now Hashem in the middle seems to pivot or pause and mentioned
4:48
this mini speech about the Gila. Why are you giving me the speech
4:51
now with all these different words and different names of God
4:54
and the she gave me the reference of Muhammad.
4:57
Why are you giving me the speech now midstream mid Gila or mid
5:02
Moshe admission? All right, that's a very
5:06
important question. Let's play out what's happening
5:08
over here in the little background and we'll delve into
5:10
some answers and it'll be throughout the pleasure.
5:13
So firstly, the background is Moshe was sent, he was sent to
5:18
the Jewish people. Did they respond to his original
5:21
pitch and the the original pitch?
5:25
They did the original pitch they did.
5:28
He went to Paro. Did he have Paro A little bit.
5:32
He was working, it was working some degree.
5:34
Something was happening and a parole bought in, but something
5:37
was happening. Didn't seem like a flop he had
5:39
yet. He had a momentum and then what
5:41
happened? Jewish people accepted, Moshe
5:45
went to Paro. Paro decided to double down
5:49
work. He mean it was more work.
5:51
The Jews you were now more on the more labor, more difficulty,
5:55
more pain and Moshe then lazy Pasha.
5:58
I came to my gym, I said La Mahaduota, why'd you make it
6:02
worse for them? Since Umayyaz, since I came
6:06
here, since I started my mission, it's gotten worse.
6:10
So Moshe had a clear plan, a clear direction.
6:14
He was on board eventually, and he took the mission.
6:17
It seemed to backfire and he responded to Hashem without
6:21
question and that triggered that trip without basha.
6:25
Everything Hashem is doing. This is basha.
6:28
It's all part of a response to Moshe.
6:31
It's all dressing a certain mindset.
6:33
What is the mindset? So Moshe was struggling both
6:39
personally, as you'll see, and in the mission.
6:42
He's struggling with the conflict.
6:44
The conflict was God gave him a job, but he doesn't see how it's
6:49
working. That was his conflict
6:51
personally. The conflict was Hashem told him
6:55
you should be the speaker, you should be the leader.
6:58
It was his personal struggle there.
7:00
He said we know. And yet also about time.
7:02
I can't speak, can't talk. That was a personal struggle,
7:05
which officially I should have pushed him over the hump on that
7:07
one, but once things backfired, he fell right back on that
7:12
personal struggle, personal debate.
7:13
I might not be the right person. That was his personal struggle.
7:17
Mission struggle. Hashemi telling me it's time for
7:20
Tegu La. He's telling me that we're
7:22
taking them out since we got started your mission, Hashem, it
7:26
seems to have gotten worse. So now this is a mission
7:29
struggle. It doesn't seem to be playing
7:31
out. So personally I don't fit and
7:33
mission wise it seems not to be working when Hashemi is telling
7:37
what should have been through these two perspective is you're
7:40
missing something major. You're missing a way of
7:43
thinking. You're missing a mindset.
7:46
It can deal with your current struggle perfectly.
7:49
So it starts off like this. By Dabira Lokim E Dabira's
7:55
kashir Hashem talks tough. A lokim with name of judgement,
8:00
He's talking to Moshira Beno tough.
8:03
Say you're missing something. You're missing an element over
8:07
here. You're thinking with your own
8:09
mind and he's saying to yourself, it's not making sense.
8:12
I'm not the guy and the mission's not working.
8:14
Hashem is saying to him tough, as if they say you're off on
8:18
that point, that Hashem for a moment pivots back and says that
8:23
you'll Make Love and he, Hashem merciful.
8:27
What's that? Why is this merciful so clear?
8:30
I kind of says Hashem understood.
8:32
I'm going to show him I was in the developing stage.
8:34
So Hashem first came talk by saying you're missing the job
8:38
and you're missing what's happening of yeah, you're not
8:40
gods, you don't understand. And then after going tough with
8:44
sort of the strong fist as him then pulls back with softness,
8:49
understanding that Moshe is developing as a leader.
8:52
And that's what's happening right here in the first Basu.
8:54
There's a tough telling him you don't understand.
8:57
And then there's a soft saying I understand, I'm talking to you
9:00
and you're developing as a leader.
9:01
What is this softness happen? The middle words were Naomi ET
9:04
love. Hashem turns to him, which means
9:08
first Hashem, so to speak, being comfortable, and then to him, to
9:12
the person, the human being. Hashem is being soft, saying I
9:15
know what I'm dealing with, I know we're in developing stage,
9:18
I need Hashem, I am merciful. This is happening now.
9:22
There's another point to the word in love and love, and
9:25
Hashem is talking to him directly, says the cliaca.
9:29
When Hashem Beno was questioning his mission and questioning him
9:35
being the man for the mission as you mentioned, God says to him
9:38
what's to him to the name Masha. The name Masha means where the
9:43
name Masha come from. The water, water.
9:46
Pulled out of the water. Pulled out of the water.
9:49
Last week you mentioned this phono, the clear cross, the same
9:51
thing. The name pulled out means that
9:55
you were pulled out. But it's the deepest thing.
9:58
You're the pull out. You're the man who will redeem
10:02
so Hashem spoke tough to Moshe because he was questioning his
10:05
mission and questioning his role by Yoma.
10:07
I love Hashem said to him to the Moshe to the person to the name
10:12
saying you're the guy you're the one I need Hashem and now you're
10:16
going to see the full name of Hashem specifically to the
10:18
person Moshe saying you should see in your name and you would
10:22
name that name as a person was a full of people Halo that Hashem
10:28
continues for the Hashem says he won't say because he was pulled
10:32
out of the water. He's he was pulled out.
10:34
Sworno said that Moshe Evano's name was Moshe because he was
10:38
pulled out of the water was a message to him.
10:41
He'll be the person to pull people out.
10:43
So even though you're questioning the wall and you're
10:45
questioning your ability and you're questioning how the job
10:48
the mission is going understand from the name Ilav.
10:51
I shouldn't be here with the name so Sworno says thank God.
10:56
God gave Vaati about but all that name and she thought she
11:00
was naming him pulling him out of the water.
11:03
By the way, if she would have wanted the name play on water,
11:06
The name probably should have been Mashim Moshe Yam or
11:10
something. It's just the pull part because
11:13
the key part is the pulling out because his job was one day
11:15
going to be Mr. the the leader or taking people out.
11:20
So God is telling him calm down. I know it doesn't seem right.
11:23
I know you don't seem like you're the person that Joe you
11:26
all because you're more sure in love then the next person which
11:29
we asked thought I appeared to our hum to Yitzhak and tiara
11:34
code with the name Beel Shadai, the name of Hashem.
11:38
What does it mean that I appeared to them with that name?
11:41
What's the message to Mosheben? Sarah?
11:44
She's the character of they have voice Sarah.
11:46
She says that Hashem was saying to Mosheben a little bit of a
11:50
speech. I'll play it out.
11:52
How about all the of the We missed them.
11:56
I feel badly lost. Then who'd you lose?
11:59
I miss the ivote. What do you miss about the
12:02
ivote? You have a great man.
12:03
What should have been on standing in front of you?
12:05
Those were people who live their life with the name Kyo Shakai.
12:09
Only by somebody they knew. What is that name?
12:12
What's your message? God?
12:13
How does it play into the picture?
12:14
So that name, the word Shakai is What is that name?
12:19
It's name version. It means show me La La MO die.
12:26
Hashem created the world, Hashem built the world, but he keeps
12:30
the world limited. Dying means an English enough
12:36
says the old rabbits are she says it also clearly God messed
12:41
him. What should have been it was I
12:43
used to have around in Sagna Court and they, they saw the
12:47
world. They live in a very flawed
12:50
world. They all had a flawed existence.
12:53
There were major, major challenges throughout the
12:56
majority of their lives. We'll go through them for a
12:58
minute. And all they saw was a name
13:02
Shakai. They saw a limited world.
13:05
I appeared to them. They saw me through that world.
13:09
I never told them the name of Hashem.
13:11
What do you mean you never told me of Hashem?
13:13
It means they never even knew what it meant to be part of the
13:17
full picture. They lived a limited existence.
13:21
They were strangers in strange lands.
13:23
They had challenges with children, challenged raising
13:25
their children, challenged having children, all sorts of
13:28
issues, limited existence. Every part of their life was
13:32
limited financially at times, where they lived at times and
13:36
their chosen, their marriage is everything all right?
13:40
I they were limited. And yet Ada, they saw me.
13:45
They saw me, God says even in the limited world, they never
13:50
even smashed him. They never even knew the full
13:53
version of God. They never saw a full picture.
13:56
None of them, not over how we're talking.
13:58
I called, really saw a full picture at all.
14:02
Abraham didn't because when he passed away he had two grandsons
14:07
as Hobbs didn't go back yet. But it wasn't good.
14:10
It's Hog didn't 'cause he was living through his grandson
14:14
herself, being a slave, being sold away and he also had his
14:18
own challenge and Yosef didn't. I'm sorry, Arkov didn't cause by
14:23
the time I called, you know, past say, where were the Jewish
14:25
people in Egypt? None of them, Paul will witness
14:30
to a full picture. None of them even knew the name
14:32
of Hashem. And yet they lived with a
14:36
promise of Hashem and they were fine.
14:38
Let's play this out. Let's go to the next step, one
14:40
step, this point clear. This is the message to Moshe.
14:43
So now it's a couple of questions.
14:45
Why now? Why at this point in the middle
14:47
of Moshe's mission? Why not in the beginning of the
14:49
mission? The answer is God is throwing in
14:52
more power to the mission because Moshe started strong,
14:55
hit a roadblock. It seems to be getting worse, I
14:57
should be saying. And that's the moment they need
15:00
to adopt the speech of the Avot, which is when you see things as
15:04
limited, when you see an imperfection, when the going
15:08
gets tough and it seems to be going off the rails, That's when
15:11
you accept the way of the Avot, which was seeing things that are
15:16
incomplete and accepting it. That's how I said a mess to what
15:19
should have been. Now she writes the two.
15:22
It is the basuk. She says what's the basuk?
15:33
Pasuk says I appear to Abraham to talk on the Akov Rashiads.
15:38
I appear to the A vote. I know that Pasuka Bahami
15:43
talking to Akov. What are you adding Rashi when
15:46
you say to the a vote? What's his message Answers
15:51
different answers to the idea Abrahami talking to Akov carrier
15:54
titled No one else has Abraham Aveenu aka Vinu aka Vinu.
16:02
Anyone called David David Aveno. You ever heard of Salomo Aveno
16:09
Different names. Do you know that the Camaro says
16:11
that you David wanted that title.
16:13
He wanted the title of Aveno. You didn't get it.
16:16
So why do they three out of the name Aveno?
16:18
What's special about that answer is a father is someone who's
16:24
preparing for the future. A father is someone who's laying
16:28
the groundwork. He's not seeing the finished
16:31
product. It doesn't need to.
16:33
He is laying the groundwork for the future.
16:35
So when a pasuk says I prepared that Bahamati and Kov and right
16:38
she has the word avat, what she is saying is they God's mess.
16:43
The most urban right now is those people had the way of the
16:46
avat, which means they were fathers.
16:48
They were people who planted seeds.
16:51
They didn't see the full picture.
16:52
They had the ability to be the original ones 'cause they were
16:56
able to live with the name Kalashakai, the limited version,
17:00
and they can accept a flawed world and they never questioned
17:03
it at all. You more should have been you
17:05
need to witness the fall picture.
17:07
Now another question, why does the bust say broken up L
17:11
Abraham, Eliot Koch and Eliot Koch?
17:14
Why doesn't it say like Abraham Aliot Koch?
17:16
The answer is they all had their own version of a flawed world.
17:25
Our Verham's world was flawed with his challenge.
17:28
No children until 100 years old, basically one child.
17:32
I could tell you it's haka, A flawed world.
17:35
It's haka world was flawed in his way and called.
17:38
Each one couldn't even learn from their father's challenges
17:42
because theirs were different. So I appeared to all of them
17:45
with the limited version. They all saw a flawed world in
17:48
their own way, and that's why they all all vote because they
17:52
were able to live in a world that was flawed and except the
17:55
fact that we have fathers, we're preparing for the future.
17:58
Whereas you Mushebeno, you're about to see the finished
18:01
version. But why is God telling Mushebeno
18:03
this little Dick according to a sheet?
18:06
Why the Dick? Why give him this mussar the
18:09
same time? Musheb very important point in
18:12
order for the Gil a lot to happen, you had a problem.
18:16
Why give a guy who's flawed in speech the job?
18:19
Why make the Jewish people's got worse before it gets better?
18:22
He needs to know this is by design.
18:25
I need you to accept a flawed existence.
18:29
I need you to look at the world as is and say it's perfect,
18:31
dwelling perfect. Once you're able to be and
18:35
recognize Abraham, he's talking in a court way in your mind,
18:39
then you'll be able to see the name of Hashem, the complete
18:41
picture before they give. A lot happens before we take it
18:45
out of the science. You need to know what's going to
18:47
be developed and you need to have basically B tajon.
18:51
Let's go a little deeper. What is B tajon?
18:54
What does the word boteach mean? They.
18:57
They believe Trust. Trust.
18:58
Trust. Similar idea.
19:00
But trust means. What does it mean?
19:02
I trust you. You trust National?
19:04
That's as you gave. I need a ride tomorrow morning
19:08
from here to every dream. He said no problem. 9:00, you
19:12
pick me up. OK?
19:13
I go to sleep. Calm.
19:14
What am I saying? I I have no idea if the drive's
19:17
gonna happen, but I'm so mad. I'm leaning on the fact that
19:20
it's gonna happen. Trust.
19:21
Like leaning against the wall, you don't know if the walls to
19:23
any of you trusted the walls to any other thing to keep you up.
19:26
That's something like Patek be Tahun.
19:29
The rabbi say he's trusting, but you don't have knowledge.
19:36
It's going to happen if you know what's going to happen.
19:38
A scientist who looks at the body and says the body is
19:42
healthy. This person can live in another
19:45
20 years, right? Based on the body prototype.
19:48
That's not trust that in his eyes are facts.
19:52
It's a it actually harder to have beat the horn.
19:55
The more you know, it's an interesting thing.
19:57
Years ago, you know, they always talk about how our grandparents
20:01
had emunah peshuta. They had a blind faith, simple
20:05
faith. And today as religious as we
20:08
get, it's harder to have simple faith.
20:11
In fact, a lot of times when we talk about faith, we need to
20:14
throw in a story of a good outcome nowadays.
20:17
Why? How come now with all the
20:20
religion in the world? Is faith harder than it was 60
20:25
years ago when our grandparents didn't even go to yeshiva?
20:28
The answer is sometimes the less you know.
20:32
Yeah, there's more factors in laughter.
20:34
Exactly. The less he knows.
20:36
There's less control both ways. The less you know, the less
20:39
control. And the more rely on Hashem.
20:43
The more you know, the more details, the more you feel like
20:47
you're running the show. Same way all of us feel like
20:49
watch the news and each one of us is making a different guess
20:53
of what's happening next. Oil tankers going here, right?
20:57
Aircraft going over there. He's not attacks on zones at
21:00
this date. We all feel like we know.
21:02
Even though twice already I didn't know, at least when he
21:06
was, when he did his attacks. We all know.
21:08
We never know. Fine, but the point of you
21:09
watching you following you monitoring every minute so you
21:12
feel like you know, the more you know less you know that's how
21:16
you want or less you rely all the academics.
21:19
Yeah, all the all that's part of the reason why they eat exactly
21:21
why the reason philosophy and academia leads sometimes some
21:26
people they eat some people make sense the equation.
21:28
It takes God out of the equation, right.
21:30
Tami Hakam, who learns a lot. He sees more God in the world
21:34
and it becomes more of a faithful person because he's
21:36
doing it in the lens of God and a philosopher or someone is
21:39
doing it without God and less there a land.
21:41
Aristotle was genius upon genius, had atheist views,
21:45
Azapatro, because the more he knew, the more he felt he knew
21:50
the details. He'd feel in control until they
21:53
get it by whatever. But that's the idea.
21:55
That's the thing. OK, so God's talking about you
21:58
having questions. The perfect time for this speech
22:01
to adopt the way of the vote. And if you hear this speech now,
22:05
it'll lead to the gula. Because I had a tree.
22:09
My treaty was with Mohammed Takanelko, the Basuk says.
22:13
My treaty was I'm going to give them the land that they dwelled
22:16
in. It's the idiots, me go to ham.
22:19
I say Gaduba. The land which they dwelled
22:21
doesn't say the land they lived in settled them dwelled, was
22:25
dwelled, told me they weren't really ever.
22:28
They would never inhabit, never really became members.
22:31
They were temporary, part of our point.
22:33
They had a full existence. And I made a treaty with them
22:36
that they're going to be in that land temporarily.
22:38
It's not going to work out. Or they got it one day.
22:40
So what's the purpose of the our vote going in the 1st place?
22:42
To adapt and to accept this potential as if it's Rihanna.
22:46
That's the belief, OK, Hashem says there are other.
22:50
That's that's speech number one in abrasion.
22:53
There are other reasons that are going to help the Jewish ship
22:56
again in the time #2 I hear their cries.
23:00
I hear their cries, Megamani shamati at Nacapanis.
23:03
So I hear their groans at the Jew that the Egyptians are
23:08
treating them crazy. What does me Hashem here is
23:10
their groans. That's the villa.
23:12
What is it? Groan nakat benesa, suffering,
23:16
suffering. What is that?
23:19
OK, it's similar. It's as effective as prayer.
23:24
But here's the second component of the jewelah the Jewish
23:27
people, as we know when you all learn in mid time they served
23:34
idols. How that makes sense.
23:37
We'll have to work on that. But they served idols.
23:39
If they served idols. How strong do you think that
23:42
prayed to Hashem could have been very confusing existence.
23:46
Assuming that it's one crew. There might have been different
23:48
factions of the Jewish people and bond is that way, but
23:51
assuming it's one general army silo tone they'll and they're
23:55
also praying to Hashem. So the rabbi has learned then
24:00
Hashem is saying they weren't praying to me, they were just,
24:04
excuse me, yelling out and they were yelling out and suffering.
24:08
I caught their airwaves as if it was prayer.
24:12
They weren't praying to me, but out of Al Hamim, I caught their
24:16
airwaves as if it was prayer. Now you continue and therefore
24:19
because of these three components, tell the Jewish
24:22
humor shit on the Hashem. I am the full version.
24:26
You will witness the full version.
24:27
Now I know I told you about Floyd.
24:29
You witnessed the full version. Good velocity at ham.
24:33
I'm going to take you out me Taha civil Mesayan Hosetti hits
24:38
out the at ham from their service.
24:40
Get out the at ham right velocity at ham Leo Leelam
24:45
leelam and you will know I am the OK.
24:51
So just to repeat the well known thing, 4 cups, 4 stages.
24:55
What are the four stages? Why do we have to have stages?
25:02
When the force everything the four stages.
25:04
Are one one is stopping the bonds OK two I'll give you a
25:12
different version. I'll give you the bonds verse
25:13
I'm. Going to say it's not instant.
25:20
It's the work. OK, ready.
25:24
I'll give you the four. One is that you are one.
25:27
They leave the land. That's the most important thing.
25:30
Secondly, they will you will no longer be servants out of
25:33
whatever. You won't be servants.
25:35
Thirdly, not only will you just stop having to serve, you will
25:39
be freed, guilty, redeemed. Take the label of an evident
25:44
will be removed from you. And Pardo at the end said go.
25:47
That was redemption. It was removing the title.
25:50
Why we need that? We'll see.
25:52
And fourthly, you'll be taken by Hashem, which is montanzuto.
25:56
These are the fullest stages. So there are different stages
25:59
of. I'm also going step by step out.
26:01
Why do we need steps? Here's Hashem's point.
26:04
I believe I need steps to do Elijah's.
26:06
Tell me it's gonna be good. Hashem does the.
26:09
By the way, these 4 stages, some of them were done different
26:12
times, some were done at once. Why don't we have steps?
26:16
Why didn't that steps? The idea of stages are.
26:20
Is it every? Stage you recognize Hashem did
26:23
this and this and this and this. So the goal of the Igulaz is to
26:29
fully recognize the. If you want to know the purpose
26:33
of the galut and the purpose of the redemption, it's to fully
26:36
identify the power of Hashem. If it's stage by stage, you'll
26:40
recognize the power of Hashem. If it's not, you won't.
26:43
I saw something interesting the. Generation, that was.
26:47
Taken at him in sign was taken to him in bar.
26:50
The one that was in the midbar was taken into the land of
26:53
Israel. But it wasn't the same
26:54
generation. We know there was a challenge
26:56
because of the sins that we did and we got stuck in the midbar.
26:59
I saw the Khattam Sophia rights. There was somewhat worked out.
27:03
Well, in order to witness, in order to appreciate Aguila, he'd
27:10
have a change. It's Jewish.
27:12
SO1 crew, two people and from Madsayim to Midbar and they
27:18
believed miracles, though they weren't born into the desert it
27:22
they came into the desert and everything in the desert was
27:24
amazing because it was brand new.
27:25
You know someone who was turns wealthy overnight, right?
27:28
They appreciate every every dollar.
27:30
They appreciate everything that they would give in someone has
27:32
been aha and a lot of they just appreciate the change, he says.
27:35
And then the next generation was taking funds in the bar into the
27:40
land of Canaan. Why 'cause that generation was
27:44
born in Fox, they were born in their bar, so they were somewhat
27:48
used to of our life. As miraculous as it is, it was
27:53
normal to them, the man, to bear these things.
27:57
So they needed a new kind of miracle called the land of the
28:00
Canaan. So that's the same idea as this
28:03
sages, where you recognize and identify and appreciate the
28:06
change. That's what gives you more
28:08
understandings of the ways of Hashem.
28:09
Clear point. Let's go further.
28:12
So Moshe gives a speech and what do the Jewish people do this
28:16
time around? When Moshe gives a second
28:17
speech, do they accept No relays this new inspiring speech to the
28:27
Jewish people, Velos Velos, Shamu and Moshe.
28:32
They don't listen to some limited breath and from hard
28:39
work. How in the world would you turn
28:41
down a person's speech when he's telling you he can take you out?
28:44
So Danny's point, which is it's the second time around and the
28:49
first time in there I was backfired.
28:51
That was Hashar's message. It seemed like a backfire.
28:54
It seemed like it's flawed, but you got to adapt the way of the
28:58
But they were ready. They weren't able to accept it.
29:00
OK. The other shot is she?
29:04
Says. You know how myself didn't
29:06
accept because they were available without a zener, so
29:12
they weren't willing. They heard the truth, but she
29:16
was saying the truth. It was right in front of their
29:17
face. They would have accepted.
29:19
The problem was with these words, it meant that we're going
29:24
to have to serve Hashem. If there is Hashem, as you're
29:28
telling us, that means we're going to have to get out of this
29:30
mindset of whatever that we got used to in Egypt.
29:33
We're going to have to serve God.
29:34
That goes hand in hand. The gallah was Hashem's way of
29:39
making us serve Him. God's redemption was God's way
29:42
of getting us a servant. So the purpose was so AMI.
29:44
ISIL didn't accept and didn't hear because of avodah kasha,
29:50
which is abodah, says Rashi, because of Velodahzaro.
29:54
So it's an incredible thing here.
29:56
They were told the words and it made sense and they would have
29:58
accepted, but they didn't want to have to listen to what these
30:03
words really mean 'cause they were used to this way of life.
30:06
Side lesson, class lesson. You go over to an attic, you go
30:10
over to some guy that keeps making mistakes in his life and
30:13
you tell him I have a clear path out.
30:15
And they don't want to listen. Why don't they want to listen?
30:19
And because somehow, in some way, although they know their
30:21
life is very bad and they ruined all life, they used to it.
30:26
And it's a very strange thing. People accept and are used to
30:29
their misery of life and it's all out of it, even though they
30:32
know it's terrible. That's the message of here.
30:34
Alva Dazra was doing them. How good, how how effective is
30:38
Alva Dazra his slaves? But still they used to it and
30:42
told them the guy they're dead rubbed.
30:43
So they were all going to listen to Moshe Aveno.
30:45
But Moshe because he was struggling with his own, maybe
30:49
you called in security with his speech impediment thought that
30:53
they don't hear me. Paro is definitely not going to
30:56
hear his speech #2 right. So Hashem told Moshe Aveno, if
30:59
the army so turns down now go speak to Paro like that way
31:03
Moshe. Moshe tells Hashem again, how
31:06
can I speak to Paro? He's not going to listen to me.
31:09
The Jewish people are going to listen.
31:12
For sure he's not going to listen.
31:13
So Michelle, like we said, thought that it was a speech
31:16
problem. Really what it was like we
31:18
mentioned the Jewish people had personal things in their mind.
31:21
That's what they were wanting to say.
31:23
They hid their problem and Pardo's problem are not the
31:25
same. OK, let's continue.
31:27
This is the Pardo Shah set up God's main mission.
31:29
Mission is accept the idea of a flawed existence and believe
31:33
that the future is bright. Believe now.
31:38
Pasuk then goes off and tells you the background of Moshe
31:42
Davenu. This is where Moshe Adorn came
31:45
from. It's a little bit of a detour.
31:47
Again, you're mid mission. You're telling me now where
31:52
Moshe Adorn came from? What do you tell us about Souk?
31:55
Say these are the families. First of all, there's Louvain.
31:59
Louvain had his children. She wanted his children.
32:02
Levy had his children. And then one of these children
32:08
led to Moshe and Arun. OK, Arun got married to a
32:12
certain girl. They had children.
32:15
Coda has mentioned I don't have children mentioned.
32:17
This is a Moshe. I don't who?
32:19
I don't Moshe. This is a daughter Moshe.
32:23
Why are we mentioning the whole lineage?
32:26
Why was the lineage I don't know the answer to Why is he
32:28
mentioned mid mission? It's very strange because they
32:32
left. But why?
32:34
Why have you mentioned lineage Misora.
32:38
OK, Misora. That's why they're taking this
32:41
out. Why is they're playing into
32:43
Musheer? And I don't think this out.
32:45
That are two points. Are you?
32:47
Oh, so people listen to him. OK, fine, but fair.
32:51
So one way of saying is this Cheve Levy, whose sons I don't
32:57
know, Musheer, who will be the redeemers is really a challenge.
33:02
You guys whom are redeemed, you don't know anything about
33:05
slavery. You don't have the experience.
33:08
Cheve la vie, we know we're not enslaved.
33:11
I'll challenge you. So how could you be the ones to
33:13
redeem? Answer is so there's like I
33:17
thought some real friends. Levy had three sons.
33:21
How his grandchildren be able to be the redeemers and they never
33:24
felt the pain because they felt the pain.
33:27
How did they feel the pain? They're never enslaved.
33:29
Levy had three sons, Gershon, Kehat and Miladi.
33:36
What do those names mean? Gershon means we were Garrett.
33:40
We were a strange on a strange land.
33:42
We recognized the feeling of being strangers, even though
33:46
we're living in, when we're pretty settled to living at all
33:49
that they wanted in Egypt. They were like priests.
33:51
They had what they wanted. But we consider ourselves
33:53
strangers because we feel the pain of our brethren.
33:56
Kehat meets our teeth were knocked out like we're saying
34:03
the Haggadah to the to the to the shock.
34:05
Kihad knocked on his teeth. Our teeth were knocked out
34:10
because of slavery. We feel the pain of slavery.
34:15
As you know, we're not sleeps and Miradi.
34:17
What does mean better? Bitter their lives.
34:21
These lives were not fair. All they were golden, they were
34:23
wealthy, they were good, they were fine.
34:25
We feel the business of our brothers.
34:27
So we're mentioning that right here, saying there be the father
34:31
named his three sons names of challenge.
34:34
Oh galut, even though his chosen didn't feel the galut at all.
34:38
And that's why Moshe and I don't fit to be a leader 'cause they
34:42
felt the pain of the people. It has his names.
34:46
Tommy as a side point, if you remember this for they say that
34:50
we say to that our shall we knock out his teeth and we say
34:54
if you were there you'd be a slave.
34:55
What's knock on teeth? We know blunting his teeth
34:58
really what it means according to his shot.
35:00
We knock on his teeth. We tell our shot you deserve to
35:03
be like Khat, which is a real hard working labouring slave who
35:08
loses his teeth out of struggle. That's what Pasuk says.
35:11
So Khat's name was someone who had the struggle of slavery.
35:15
We're telling the son if you we would told him if you were there
35:19
you would not have been redeemed.
35:20
That's why knock on teeth is perfect 'cause it fits with the
35:22
name of the heart, which is a way of saying hard labour and
35:26
slavery. So why do we mention names of
35:30
Levi and his children before mentioning was share a beta and
35:34
not on as leaders 'cause you want you to know they may not
35:37
have been slaves themselves but they felt the pain 100% one
35:41
point the other beautiful 1 is this who lived the longest of
35:47
the sons Ayoko Aveeno Levi. I don't know why.
35:53
If he married live the longest, but he live the longest, why is
35:57
it relevant that he live the longest?
35:59
What's the message and the fact that Moshe Adams grandfather or
36:03
great grandfather live the longest, Why did they play role?
36:06
He's the closest. They're the closest to the ways
36:11
of of Hamizakhar Kov. I mean, if we're playing to the
36:14
class tonight, which is the ways of our Hamizakharov identify the
36:19
O OK with the limited world of Hashem, saying limitation and
36:23
understanding it may seem flawed.
36:25
That's really perfect. So Moshe and I don't know the
36:27
perfect people, the grandsons of the family of Luddi who had a
36:32
good view. If you lived with your
36:35
grandfather, right? If you knew your grandfather,
36:36
you have a witness to the old country.
36:41
Anyone who's been around their grandfather, they have a feeling
36:43
they know the old country much more.
36:45
Why 'cause they have that way and they remember the the Arabic
36:49
and the whatever language and they remember the whole thing.
36:51
Your heavens. But his mother came in.
36:53
So because of the connection oblivion, Yes, because of that
36:57
strong connection of it, like we live the longest that a little
37:01
machine are on, but fit to be the leaders.
37:04
That's what the person who could tell us this tell us that they
37:08
fit perfectly. But according to this point, why
37:10
is it being mentioned now? Oh, Pasha to Pasha of being
37:15
accepting A limitation. Cortana, you guys know this
37:19
world. You're from Levy and your
37:21
grandfather was around, so you know that world.
37:24
You know that way of looking at things, so you should see it
37:26
just the same. And you therefore are the ones
37:29
who can see the world of Kelshakai and expect the world
37:34
of the Falasha. This is the message there.
37:36
All right, here's our pressure. Let's go. 5 minutes.
37:39
No, we're close. So who's the one that wanted
37:41
Savio set? Two men.
37:48
Now, if you notice the best, Shook says that sometimes this
37:53
is the word Moshe, and sometimes it says our owner Moshe.
37:58
Right. Why the flip?
38:01
Who's the older our owner? Who's the bigger leader?
38:03
Moshe? Why the switch?
38:06
Classic, where she. You know, I would say both
38:08
directions because really they're both Chavez.
38:13
They're both equal. That's true.
38:16
Are they both equal No more shares a much bigger profit than
38:20
I don't. No one was a prophet and more
38:22
shaver and no one ever will be. So what does it mean they equal?
38:27
What do you think? So the classic lesson, you know,
38:34
good lesson for kids if everyone actually is that they both had
38:38
roles and may lead them equally important in the world and more
38:42
importantly equally important in Siam and silence played out.
38:46
Moshe's role was the speaker to parole mainly was the the Navy
38:53
of Hashem's will because he was the greatest Navy of all time.
38:56
So he was the Navy of Hashem's will.
38:58
Adon's law was beloved by the people, as we know.
39:02
So Adon fit much better in a sense as being the one to inform
39:07
the people, to lead the people out, to be inspiring the people.
39:11
So they both were equal, meant that the Lords played pivotal
39:15
roles. Almost as if Michelle was the
39:17
conduit from Hashem and Ardoin was deliberate to men combine.
39:23
They created the Gila. It's a funny thing.
39:25
Michelle is the greatest prophet of all time, but he can't speak.
39:29
Ardoin is not as good a prophet, but he's a much better speaker
39:32
order, much better connector and the idea is combine the creative
39:38
pipeline of a sham. Moshe brings it in.
39:42
I don't delivers it. I don't want a relationship with
39:44
people. I don't have the Shalom.
39:47
I don't have the ability to connect combine be it as a
39:50
speech development combine the able to create this perfect
39:53
bond. So who Moshe I don't who I don't
39:55
who Moshe Shaber. It means in the mission.
39:58
They're equal as an important points for all of us, no matter
40:01
what you're doing, if you're dealing with someone else.
40:04
As your partner, building your family, building your business,
40:07
building your shoe, whatever it may be, Different people play
40:11
different rules, but it doesn't diminish the rules.
40:14
Just because there's an angle that says I'm doing more or
40:17
you're doing more doesn't take away from the fact that there's
40:20
a spot for them that cannot be touched.
40:24
There's another message for Al Prashad, the Bush shadow
40:26
combined prodigy without. Then the Prashad gets involved
40:29
in the part where they tried to give it's I'm pardon.
40:35
And then the part right with the sticks and the snakes.
40:39
And then it goes into all the different plagues.
40:42
We have 7 plagues in our Pasha. There's 7 here and then there's
40:45
three and actually Pasha. But this is the breakdown.
40:48
This is the building of our Pasha.
40:49
The last point is interesting is that when it tells us it's about
40:53
Moshe and Aron, it tells us that they were 80 and 83 years old
40:58
respectively. Our own was 83, Moshe was 80.
41:03
Why do I need to know this? The age of the Oriya they were.
41:09
When they got involved in the. Gila not really relevant,
41:12
doesn't play a role. We never tell you age at the
41:14
time of incidents. Heads the ghiddish.
41:18
These two men are about to jump in to be more sad Nefesh to give
41:25
up their lives. They're giving up.
41:27
They're living a peaceful life and they're about to give it all
41:30
up. They think of a Shen army
41:31
Sellers. We'll see from now until they
41:33
die, the whole life will be a mission of the people and of
41:39
Hashem. It will not have any of their
41:41
own personal existence. Even though like we mentioned
41:43
from before, their personal life is fine, but they feel all the
41:46
people's pain so they can delve in.
41:48
Hashem gave them a mission to carry other people's burden.
41:51
The reason we mentioned the age, as soon as we figure out why we
41:55
mentioned the age, so they recognize that they they were
41:59
not young. Although the 80 years old in
42:03
those days wasn't like 80 years old today.
42:05
It wasn't fresh inspired. Well, she had passed out at
42:07
12040 years, right? That's so long is the last 40
42:12
years of his life, says the rabbi.
42:15
The thing was, the bomb was said, even though they were
42:18
older and they were not in the freshest years of his life, they
42:21
started a new chapter because God gave him the test to do so.
42:24
And they were extremely successful.
42:26
Of course, most successful leaders of all time is the
42:29
combination, the partnership of Moshe Arun.
42:31
This is the idea and this is the theme of Alabama.
42:34
This is some of the themes. And then once you have this
42:37
background, we're trying to build from a world of Kelshifai,
42:41
a world that seems like there's limitations all the way to CI
42:45
Shamp. Miracle by miracle, by miracle,
42:48
plague by plague. What are we doing?
42:50
We're developing more knowledge of our Shamp.
42:53
Oh, Shamp controls the water, He controls the air, he controls
42:57
the ground. He controls this.
42:59
He controls the mind of parole, heart of parole.
43:02
He controls the sign he can make.
43:04
And when you hit the frogs, instead of they're going
43:06
backward and getting hurt, they multiple.
43:09
He can do so much. He can time to perfection
43:13
exactly when the plague is going to go away.
43:15
He can wipe the plague away from the whole world or he can turn
43:18
it back. He can do everything.
43:20
And as he witnessed the plague, stage by stage by stage, we are
43:24
developing like a Caribou followed me to a butterfly.
43:28
We're going from a stage of limitation into a complete form,
43:32
a stage of seeing the roles of Kelsha qadi, not knowing
43:36
everything, like the way of the avote, understand they don't
43:39
need to know everything. But realizing that even though I
43:41
didn't know everything, I will see the full picture and I'll
43:44
have a glance and then a fur world at full world of our shed.
43:47
What does this do for us today? We don't get the full picture
43:51
all the time. We almost never do, but I will
43:54
be. The horn is meant to be that
43:56
while I'm living in this current predicament, wherever may be, it
44:00
has a complete picture. I'm just not yet seen as idea.
44:04
Don't stop.