Latest / UK Column Radio / E Michael Jones on Culture Wars and Universal Ethics | Jerm Warfare
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- 0:30Speaker 1: My name is Jim. This is germ Warfare, the Battle
- 0:33Speaker 1: of Ideas. Doctor E. Michael Jones. Thank you for joining
- 0:36Speaker 1: me in the trenches.
- 0:37Speaker 2: Thank you, Jeremy, thanks for being here.
- 0:40Speaker 1: You know, I use the metaphor trenches in information war,
- 0:46Speaker 1: battle of ideas. That's all very military like. But we
- 0:50Speaker 1: are in an information war, an't we.
- 0:54Speaker 2: Well, yeah, I mean i'd say it's a culture war.
- 0:56Speaker 2: I think that the fact the most recent event here
- 1:01Speaker 2: is that the Vatican just issued a statement on an
- 1:05Speaker 2: encyclical on artificial intelligence. So the Catholic Church is taking
- 1:09Speaker 2: official cognitis of the fact that AI is causing problems
- 1:13Speaker 2: and AI is basically it's a contested space. AI is
- 1:19Speaker 2: a player in the marketplace of ideas and money, which
- 1:23Speaker 2: is known as the Internet, and it's a significant, probably
- 1:26Speaker 2: the most significant player out there, and we have to
- 1:29Speaker 2: understand what it's doing and how we need to react
- 1:31Speaker 2: to it. That's the gist of the in cyclical that
- 1:34Speaker 2: the Pope just issued.
- 1:36Speaker 1: What is the real world implication.
- 1:39Speaker 2: The real world implication is that he recognized that it's
- 1:44Speaker 2: a form of control. I've been saying this for years now.
- 1:48Speaker 2: I wrote a book called Libido Domainondi sexual liberation as
- 1:52Speaker 2: political control. I just finished my autobiography since I'm seventy
- 1:59Speaker 2: eight years old now, and I said, it's called Born
- 2:04Speaker 2: under a Bad Sign, and it's my life as a
- 2:07Speaker 2: guinea pig in an experiment that nobody ever talked to
- 2:10Speaker 2: me about. And if you wanted the actual term that
- 2:13Speaker 2: I'm referring to, it's called social engineering my life. I
- 2:17Speaker 2: was born in nineteen forty eight. While I was in
- 2:21Speaker 2: my mother's womb, the Kinsey Report came out. The Kinsey
- 2:25Speaker 2: Report was paid for by the Rockefellers and the WASP
- 2:29Speaker 2: believe to basically change the default settings of sexual morality
- 2:33Speaker 2: in the United States of America. And that's what it did.
- 2:38Speaker 2: It aspired to do that, that's what it did because
- 2:41Speaker 2: they wanted to control the population of the United States
- 2:45Speaker 2: of America in a way that they could not do
- 2:48Speaker 2: if people were behaving in a moral fashion. Saint Augustine said.
- 2:52Speaker 2: Saint Augustine said, a man has as many masters as
- 2:55Speaker 2: he has vices, and that's exactly what the Rockefeller in reverse.
- 3:01Speaker 2: So Saint Augustine says, if you want to be free,
- 3:04Speaker 2: you better be moral. The Rockefellers and Kinsey said, if
- 3:08Speaker 2: you want to control people, you better promote vice. And
- 3:10Speaker 2: that's that's what happened during my lifetime.
- 3:14Speaker 1: How successful was that project at Agenda?
- 3:18Speaker 2: It wrecked my generation? So yes, very successful. So the
- 3:24Speaker 2: Rockefellers paid a lot of money to make water run downhill.
- 3:28Speaker 2: What I'm saying is you have a natural tendency as
- 3:32Speaker 2: a result of original sin. It's called concupis since you haven't.
- 3:37Speaker 2: Adam had perfect control over his passions, we do not
- 3:41Speaker 2: have perfect control over our passions. We need all kinds
- 3:43Speaker 2: of assistance to get through life successfully. And the only
- 3:48Speaker 2: way you can be an autonomous human being is to
- 3:50Speaker 2: follow the moral law. That means you're you're in rational
- 3:53Speaker 2: control of your life. As soon as you're succumb to
- 3:56Speaker 2: your passions, someone else is controlling your life, the people
- 4:00Speaker 2: who control the stimuli around you. And that's the whole
- 4:03Speaker 2: point of what happened to my generation. The sequel A
- 4:06Speaker 2: So yeah, nothing stands still. So we're talking about three
- 4:10Speaker 2: generations away from that now, at least three generations, and
- 4:14Speaker 2: we're talking about the consequences of what happened there. So
- 4:20Speaker 2: nothing stands still. What you saw was a country like Germany.
- 4:25Speaker 2: I lived in Germany. I speak German, I have German friends.
- 4:29Speaker 2: The total collapse of sexual morality, and the result is
- 4:33Speaker 2: a nation full of zombies who can hardly talk to
- 4:37Speaker 2: each other and pretend that bad things are not happening
- 4:39Speaker 2: to them. Classic example would be the blowing up of
- 4:43Speaker 2: the North Stream pipeline. They simply accepted it. Oh, you know,
- 4:48Speaker 2: shit happens. I guess they just blew up without anyone
- 4:52Speaker 2: in that country seriously looking in to an existential attack
- 4:56Speaker 2: on their prosperity. They need cheap gas in order a
- 5:00Speaker 2: powerful industrial complex. It was destroyed and nobody's even looking
- 5:05Speaker 2: into it. That's the classic example of sexual liberation and
- 5:09Speaker 2: political control. The entire German population were guinea pigs in
- 5:13Speaker 2: a social engineering experiment that was much more ruthless than
- 5:17Speaker 2: what we as Americans were subjected to because they were
- 5:20Speaker 2: a conquered nation.
- 5:21Speaker 1: Would you argue that politics is downstream from culture? Always
- 5:25Speaker 1: culture downstream from politics.
- 5:28Speaker 2: No, Obviously culture comes first, and what these people, what
- 5:33Speaker 2: social engineering does, is basically changed at the fault settings
- 5:36Speaker 2: of your culture. So I mean, I've also just written
- 5:41Speaker 2: a book about American identity. I can go back all
- 5:45Speaker 2: the way to the beginning. It was what I do
- 5:47Speaker 2: in this book. How did we are now undergoing a
- 5:51Speaker 2: crisis in America and the world is going through it too,
- 5:54Speaker 2: because we're at the end of the Third Republic. First
- 5:58Speaker 2: Republic lasted from the Constitution being created seventeen eighty one
- 6:02Speaker 2: eighteen sixty one, ends with the Civil War. Next or
- 6:07Speaker 2: second republics. Certain things do not pass into the Second Republic.
- 6:11Speaker 2: Slavery was effectively abolished, all States rights effectively abolished. Second
- 6:17Speaker 2: Republic begins in eighteen sixty five and ends also eighty
- 6:21Speaker 2: years later. Everything lasts for eighty years, nineteen forty five.
- 6:25Speaker 2: That's the beginning of the Third Republic. It's now twenty
- 6:28Speaker 2: twenty five, actually twenty twenty six. Now that's coming to
- 6:31Speaker 2: an end. The American Empire is coming to an end.
- 6:34Speaker 2: All the presuppositions that we had at the beginning of
- 6:38Speaker 2: that Third Republic are being called into question, the most significant,
- 6:41Speaker 2: of course, being the rule of law. The United Nations
- 6:47Speaker 2: was founded the Charter of Rights. Donald Trump has been
- 6:51Speaker 2: and effectively torn up that document and thrown it out
- 6:54Speaker 2: that no longer has any meaning. And he was asked
- 6:58Speaker 2: in an interview by The New York timeshow so do
- 7:01Speaker 2: you believe international law. No, well, what do you believe in?
- 7:03Speaker 2: Then he said, my mind, my mind. We have a
- 7:08Speaker 2: guy who's trying to navigate these dangerous were always got
- 7:13Speaker 2: no compass, no north star, no nothing, just as mind
- 7:17Speaker 2: totally is going back to the basic fundamental identity American identity,
- 7:24Speaker 2: which is Satanism. I make this claim before. I made
- 7:29Speaker 2: this claim before. What I'm talking about is the effect
- 7:33Speaker 2: that Milton's poem Paradise Lost had on the founding fathers
- 7:37Speaker 2: of the United States of America. Every single man who
- 7:41Speaker 2: signed the Declaration of Independence was reading Paradise Lost, specifically
- 7:47Speaker 2: Satan's speech at the beginning of Paradise Loss as the
- 7:51Speaker 2: formula and hidden grammar of this new republic, either directly
- 7:57Speaker 2: or indirectly. Most were reading it indirectly because the most
- 8:01Speaker 2: famous pamphlet in American history, and certainly the most read
- 8:05Speaker 2: document at that time, was Tom Paine's pamphlet called Common Sense.
- 8:09Speaker 2: Quote Satan has quoted repeatedly all throughout quotes from Paradise Loss.
- 8:15Speaker 2: So this has been the flawed American Republic. And now
- 8:18Speaker 2: we're going through a crisis because the empire is coming
- 8:21Speaker 2: to an end.
- 8:22Speaker 1: Yeah, you speak about order your book logos rising is
- 8:26Speaker 1: about that. It's the divine reason and order, which is
- 8:29Speaker 1: the master key to everything.
- 8:33Speaker 2: You're right, absolutely right, absolutely right. Okay. I wrote the
- 8:37Speaker 2: first book I wrote as really as a book was
- 8:43Speaker 2: Degenerate Moderns, about the rationalization of sexual morality. And in
- 8:49Speaker 2: that book, I said, we have two options in life.
- 8:52Speaker 2: Either you can subordinate the truth to your desires, or
- 8:56Speaker 2: you subordinate your desires to the truth. We want to
- 9:00Speaker 2: know what was wrong everyone. We had a country that
- 9:04Speaker 2: was determined to subordinate the truth to their desires. Now
- 9:08Speaker 2: that's on an individual that I go through all kinds
- 9:10Speaker 2: of individual people who claim to be scientists or writers,
- 9:14Speaker 2: Margaret Mead, Sigmund Freud, a lot of people, and basically
- 9:20Speaker 2: the key to understanding them is to understand what their
- 9:23Speaker 2: desires were, because they projected their desires onto the rest
- 9:26Speaker 2: of us. If you do that, you're going to have
- 9:30Speaker 2: trouble because no one's there's only no desire is more
- 9:35Speaker 2: powerful than reality, and you invariably run into trouble, especially
- 9:39Speaker 2: if many people do it. And that's precisely what happened
- 9:41Speaker 2: to our country and to the world. Basically, they're thinking, well,
- 9:47Speaker 2: the mind is its own place and can make a
- 9:49Speaker 2: heaven out of hell and a hell out of heaven.
- 9:52Speaker 2: And this is Satan talking ready for another revolution, another
- 9:55Speaker 2: attempt to overthrow God. And then he says, it's better
- 10:01Speaker 2: to reign in hell than to serve in heaven. So
- 10:05Speaker 2: what's what's heaven? Heaven is order, God is lo Gos
- 10:09Speaker 2: is God rationality. By being reasonable, we participate in the
- 10:14Speaker 2: being of God. And you can have desires. So I
- 10:17Speaker 2: don't care if that's gouy. I want to reign in hell,
- 10:20Speaker 2: even if it's in hell. I want to be in
- 10:22Speaker 2: charge because I want to follow my own desires. And
- 10:25Speaker 2: you end up in hell, and that's where we are.
- 10:28Speaker 2: That's what happened. So logos, the whole tradition of logos,
- 10:31Speaker 2: was undermined by people, powerful people who were determined to
- 10:35Speaker 2: pose impose their desires on the rest of us.
- 10:38Speaker 1: So, in other words, if civilization recognizes or rejects logos,
- 10:43Speaker 1: that is a big determinant.
- 10:46Speaker 2: That's what happens everything, Because so what the classic example
- 10:49Speaker 2: would be what happens to America. Over the course of
- 10:52Speaker 2: the Third Republic. We had repeatedly, repeatedly had opportunities to
- 10:57Speaker 2: create a better world to have and there were willful
- 11:01Speaker 2: power for people who said no, so I'm A classic
- 11:05Speaker 2: example was Germany, the reunification that Berlin Wall comes down
- 11:09Speaker 2: in nineteen eighty nine. Peace is peace is breaking out
- 11:13Speaker 2: all over the world. This is the greatest, the big
- 11:16Speaker 2: event of my life. We survived the Cold War. It's
- 11:20Speaker 2: not existing anymore. And within two weeks the wicked took charge.
- 11:27Speaker 2: And I'm talking about the murder of oswind Herhausen, who
- 11:31Speaker 2: was head of the Deutsche Bunk at this time. Two
- 11:34Speaker 2: weeks we were waiting Herehausen was going to do to Russia,
- 11:40Speaker 2: going to have a Marshall Plan for Russia, low interest
- 11:44Speaker 2: loans that would help them rebuild and so on and
- 11:46Speaker 2: so forth, for giving Third World debt, which you have
- 11:49Speaker 2: to do if you want to have a system that
- 11:52Speaker 2: will work. And the oligarchs did not want that to happen.
- 11:57Speaker 2: The American elite, and this is Kissinger, Henry Kissinger at
- 12:00Speaker 2: this time, basically Harehousing came to America, gave a speech
- 12:05Speaker 2: about this plan and Kissinger, you do that, don't do that,
- 12:11Speaker 2: you know, and the next thing we know, he's dead.
- 12:13Speaker 2: Now they tried to frame the bottom mindhoff Gang. It
- 12:16Speaker 2: was the elites that murdered Harehouse, and then instead of
- 12:21Speaker 2: getting a renewed culture, instead of extending loans, they got
- 12:28Speaker 2: the Love Parade. And the Love Parade was a replay
- 12:32Speaker 2: of Woodstock, and Woodstock was the inauguration of the Age
- 12:35Speaker 2: of Aquarius that told people to act on their sexual desires.
- 12:39Speaker 2: And it happened within one week of my marriage. So
- 12:43Speaker 2: that's what wrecked the generation. And you have wicked people
- 12:45Speaker 2: repeatedly intervening in history and trying to create outcomes that
- 12:50Speaker 2: they desire and wrecking everything in the process.
- 12:53Speaker 1: This, obviously, though doesn't apply to Israel, the Chosen People.
- 13:00Speaker 2: What are you talking about? What are you kidding me?
- 13:04Speaker 2: Is this a joke? Is this a joke? Okay? So, yes,
- 13:11Speaker 2: you're right. What we're talking about is it's the end
- 13:14Speaker 2: of the Third Republic. The fundamental conflict of the Fourth
- 13:17Speaker 2: Republic is going to be okay, it's ethnic ethnicity. I
- 13:23Speaker 2: Derek is Protestant Catholic Jew. When the Protestant disappear, which
- 13:27Speaker 2: is what is happening right now, it's going to be
- 13:29Speaker 2: a battle between the Catholics and the Jews. The Catholics,
- 13:34Speaker 2: as Pope Leo just reaffirmed, and is pencyclical on artificial intelligence.
- 13:40Speaker 2: Believe that there is a universal moral law that everyone
- 13:43Speaker 2: has to follow. It's called practical reason. It's another way
- 13:47Speaker 2: of saying low goosh and the realm of human activity.
- 13:50Speaker 2: The Jews believe in racial superiority. They believe that they
- 13:54Speaker 2: are above every law because they have sacred DNA, which
- 13:58Speaker 2: is what they argue with Jesus Christ in chapter eight
- 14:01Speaker 2: of John we are the seed of Abraham, so don't
- 14:05Speaker 2: tell me what to do, and now we have this conflict.
- 14:08Speaker 2: They have proven this beyond any shadow of a doubt.
- 14:12Speaker 2: If we look at their behavior in Godza. They never
- 14:15Speaker 2: apologize for anything. They are brutally violating every norm of
- 14:21Speaker 2: civilization and bragging that they will get away with it
- 14:24Speaker 2: because they've taken over control of the presidency of the
- 14:27Speaker 2: United States of America and the American Congress as well.
- 14:33Speaker 1: But you also argue that race is a fake category.
- 14:37Speaker 2: Race is a category of the mind. Let's be specific here.
- 14:42Speaker 2: Ethnicity is a category of reality. Okay, a category of
- 14:46Speaker 2: the mind is created for political purposes. So race was
- 14:50Speaker 2: created in sixteen o nine. To be exact, you can
- 14:57Speaker 2: go to the OED. You'll find that there was a
- 14:59Speaker 2: play about Virginia in which they referred to people as white,
- 15:04Speaker 2: the first time anyone ever said that people were white. Okay,
- 15:08Speaker 2: So why did they do that? Because they in the
- 15:10Speaker 2: way after math of Bacon's rebellion, the proletariat, the Celtic slaves,
- 15:16Speaker 2: and the African slaves united and almost overthrew the government.
- 15:20Speaker 2: And so Virginia had to come up with something so
- 15:22Speaker 2: that they divided them because that's the principle of Empire
- 15:25Speaker 2: DV Day and Emperor divide and rule. And they privileged
- 15:29Speaker 2: the white slaves and they disprivileged the black slaves. And
- 15:32Speaker 2: that was the beginning of this category of the of
- 15:35Speaker 2: the mind that has had profound effect on American identity
- 15:40Speaker 2: because I'm saying it's a pseudo identity that was creative
- 15:43Speaker 2: for control, not a real identity. Real identities are Protestant, Catholic,
- 15:49Speaker 2: jew In America, it's called the triple melting pot. After
- 15:52Speaker 2: three generations, your country of origin disappears, you lose the
- 15:56Speaker 2: language of your grandfather, and you become a simil related
- 16:00Speaker 2: into America according to your religion. So that's the real
- 16:03Speaker 2: American identity.
- 16:04Speaker 1: So like, for example, whiteness is an abstraction that erases authentic.
- 16:11Speaker 1: What did you say, Catholic ethnic identities such as like Polish, Irish, Italian, German.
- 16:15Speaker 2: Yes, yes, yes, that's the story of my life. So
- 16:18Speaker 2: I'll be very specific. I was in a Catholic Irish
- 16:22Speaker 2: neighborhood in Philadelphia up until nineteen fifty four, so I
- 16:28Speaker 2: was six years old. And suddenly we have black migration,
- 16:31Speaker 2: orchestrated black migration. We live in a world of orchestrated,
- 16:34Speaker 2: weaponized migration in the United States. It was bringing black
- 16:39Speaker 2: people up in Philadelphia. It was from North and South Carolina.
- 16:42Speaker 2: In Chicago is from Mississippi, bringing them up, flooding the
- 16:46Speaker 2: Irish neighborhoods Okay, at this point, the Irish Panic everybody
- 16:53Speaker 2: puts their house up for sale at the same time.
- 16:56Speaker 2: It's called blockbusting. The value plummets because everybody selling at
- 17:00Speaker 2: the same time, and they move out and they move
- 17:02Speaker 2: into a suburb. Technically the suburb was in the boundary
- 17:07Speaker 2: of Philadelphia, but when you move to the suburb, you
- 17:10Speaker 2: become white. So in the every neighborhood in the city,
- 17:16Speaker 2: it was a European colony. The major ones or the Poles,
- 17:20Speaker 2: the Irish, the Germans, and the Italians. So if you're
- 17:24Speaker 2: a poll in Chicago, when you get moved to the suburb,
- 17:28Speaker 2: you become white, you lose your identity and as a result,
- 17:32Speaker 2: you don't know who you are, and as a result,
- 17:34Speaker 2: you lose your political power. That was the point of that.
- 17:39Speaker 1: So you mentioned earlier about Jewish superiority, and I think
- 17:43Speaker 1: you're right about this in your book Jewish Privilege.
- 17:46Speaker 2: Yes, yes, I had the first hand. So it's two
- 17:49Speaker 2: thousand and four. I believe the Jews were called neo
- 17:54Speaker 2: conservatives at that point. They had gotten the United States
- 17:57Speaker 2: involved in the war in Iraq that didn't serve our
- 18:00Speaker 2: purposes at all. And so the question is I have
- 18:04Speaker 2: to deal with the Jewish question, Well, what is it
- 18:07Speaker 2: are they? Are they an ethnic group? Are there religion?
- 18:10Speaker 2: Is it a racial thing? And I had to disconnect
- 18:12Speaker 2: the Jewish question from the racial question because the Jewish identity.
- 18:16Speaker 2: I had to go back to this foot of the cross,
- 18:18Speaker 2: when the Jewish, the Jewish people rejected Jesus Christ as
- 18:23Speaker 2: their messiah. The jew the Jews hoy euleoi what Saint
- 18:27Speaker 2: John calls hoy euloi, that is, the Jewish people the
- 18:31Speaker 2: Jews does not mean all Jews. Okay, the Jews are
- 18:36Speaker 2: a political entity. Back down they were ruled by the Sanhedrin.
- 18:40Speaker 2: Now they're ruled by major Jewish organizations, and they have
- 18:43Speaker 2: meetings and they have they work in buildings. You can
- 18:46Speaker 2: find their addresses. This is what the Jewish people is.
- 18:49Speaker 2: And the Jewish people formally as a people rejected Jesus
- 18:53Speaker 2: Christ and called for his death and chose barabbas a
- 18:57Speaker 2: revolutionary instead of him. And I'm saying, if you kill
- 19:00Speaker 2: the Logos incarnate, which is what Jesus Christ is, you
- 19:04Speaker 2: are in rebellion against the order of the universe. And
- 19:08Speaker 2: when you're in rebellion against the order of the universe,
- 19:10Speaker 2: you're a revolutionary. And that has been their identity from
- 19:13Speaker 2: then all the way up to this day.
- 19:16Speaker 1: You effectively asking what is a Jew?
- 19:19Speaker 2: Right? A Jew is ajectject, rejector of Logos. He's a
- 19:24Speaker 2: member of this group called who were the Chosen people?
- 19:27Speaker 2: When the Messiah came, they rejected him, and they have
- 19:30Speaker 2: chosen a negative what should I say, a satanic negative
- 19:35Speaker 2: identity over their true identity. So Jesus got to the
- 19:39Speaker 2: heart of the matter. At the end of this heat
- 19:41Speaker 2: of discussion, he says, your father is Satan. Well, that's
- 19:45Speaker 2: what I'm saying. Yeah, that's a powerful term because that's
- 19:49Speaker 2: what we're talking about America. You're choosing to rebel against
- 19:52Speaker 2: the order of the universe. That is the ultimate Satanic act.
- 19:56Speaker 2: That's what Satan did. That's why he was cast into hell.
- 20:00Speaker 2: That's why Satanism is always problematic. Anti Semitism, to quote
- 20:06Speaker 2: Joseph Sobern and anti Semite used to be someone who
- 20:10Speaker 2: didn't like Jews. Now is someone jew is someone Jews
- 20:14Speaker 2: don't like. Anti Semitism is a term. Is a category,
- 20:20Speaker 2: a weaponized category that is supposed to lure you into
- 20:24Speaker 2: a trap because it is never defined. So if you
- 20:27Speaker 2: want to go back to the origin of the term,
- 20:29Speaker 2: it was created in eighteen seventy nine by a German
- 20:32Speaker 2: named Wilhelmaher who was a revolutionary from the Revolution of
- 20:36Speaker 2: eighteen forty eight. He was he hated the Catholic Church.
- 20:40Speaker 2: He didn't want to use religious categories to deal with Jews.
- 20:43Speaker 2: He wanted to use biological categories. And that's what he did.
- 20:47Speaker 2: Is a racial term because Darwin was very important at
- 20:50Speaker 2: that period of time, and so he claimed it could
- 20:53Speaker 2: be scientific. So it's basically biological determinism. The Catholic Church
- 20:58Speaker 2: does not believe in biology logical determinism. The act that
- 21:02Speaker 2: I already described here, this confrontation between the Jews who
- 21:06Speaker 2: killed Christ and the Jews who worshiped Christ as God.
- 21:11Speaker 2: They are the same DNA. So race has no bearing
- 21:15Speaker 2: on this question. But the Jews love to bring it
- 21:18Speaker 2: in because everybody's against racism, and if we can condict
- 21:22Speaker 2: you of racism, you lose the argument.
- 21:25Speaker 1: You were talking about the revolutionary spirit of Jews. And
- 21:30Speaker 1: this can be traced through I suppose the Latin and Bolsheviks,
- 21:34Speaker 1: Frankfurt School, and funnily, Kevin McDonald and he's book, A
- 21:38Speaker 1: Culture of Critique, echoes exactly what you're saying.
- 21:41Speaker 2: Sure, sure, yeah, Well Kevin, Kevin and I are. He's
- 21:45Speaker 2: a little bit older than me. We're both Irish German
- 21:50Speaker 2: Catholics raised in the United States. We were both in
- 21:54Speaker 2: college at around the same time. And he someone did
- 21:59Speaker 2: a documentary was going to put the two of us
- 22:00Speaker 2: on and he basically told about his experiences in college.
- 22:05Speaker 2: You know, a young Catholic boy swept away by the
- 22:08Speaker 2: sexual revolution never came back. I was almost swept away
- 22:12Speaker 2: by the sexual Revolution. I almost I tried to go
- 22:15Speaker 2: to Woodstock one week after I got married, and God
- 22:19Speaker 2: prevented that by getting me stuck in traffic. So if
- 22:22Speaker 2: they are but for the grace of God, I could
- 22:24Speaker 2: have ended up like Kevin McDonald, God bless him. He's
- 22:28Speaker 2: a good researcher in spite of his biological determinism, because
- 22:32Speaker 2: biological determinism doesn't make any sense. He never got over that.
- 22:37Speaker 2: He's still trying to talk in those terms. There are
- 22:39Speaker 2: totally obsolete terms that have no meaning anymore, never had
- 22:42Speaker 2: any meaning. If you don't know who you are and
- 22:47Speaker 2: you can't identify the enemy, you will lose every battle.
- 22:52Speaker 2: And so the whole story of my people, the Catholic
- 22:55Speaker 2: people in America, has been identity theft. So just to
- 22:59Speaker 2: give you one example, the Martin Luther King shows up
- 23:02Speaker 2: in Chicago in nineteen sixty six and he marches into
- 23:06Speaker 2: Marquette Park and he's standing on one side of the street,
- 23:10Speaker 2: and the people who live there on the other side
- 23:12Speaker 2: of the street. Well, if they're black, Now those other
- 23:14Speaker 2: people are white, right right, they look white. Well, if
- 23:18Speaker 2: you ask them what they are, they would say they're Lithuanians.
- 23:22Speaker 2: So what you do is you steal the identity of
- 23:25Speaker 2: the Catholic Lithuanians. You then impose this white identity on them,
- 23:30Speaker 2: which means that you're a racist, and then you've won
- 23:34Speaker 2: the battle they did. That was sixty six just two
- 23:38Speaker 2: years ago. Three years ago in Saint Louis, another guy
- 23:42Speaker 2: tried the same thing they wanted. This was the aftermath
- 23:44Speaker 2: of Black Lives Matter. This wave of iconoclasm is sweeping
- 23:48Speaker 2: the United States and this self appointed revolutionary Umar Lee
- 23:53Speaker 2: is going to tear down the statue and he's got
- 23:55Speaker 2: to get rid of the people. So those people are
- 23:57Speaker 2: defending the statue, they're white supreme. Well you look at them,
- 24:03Speaker 2: and they prey, and the rosary is that white supremacy.
- 24:06Speaker 2: I thought they burned crosses on your yard or something
- 24:09Speaker 2: like that. That was identity. Yet, because if they became white,
- 24:12Speaker 2: he was going to win. So the culmination of this battle,
- 24:15Speaker 2: I debated him, I accused him of identity set And
- 24:17Speaker 2: then the culmination comes when this Catholic nun from Africa
- 24:22Speaker 2: leads the group and well she didn't look white, you know,
- 24:24Speaker 2: so he can't accuse her of being a white supremacist.
- 24:27Speaker 2: And the whole thing collapsed, and that statue was still standing.
- 24:30Speaker 2: I'm saying, this is the fundamental battle. You have to
- 24:34Speaker 2: have the proper categories. This is what culture wars is
- 24:37Speaker 2: in some sense, yet using the proper categories, refusing the
- 24:42Speaker 2: imperialism of improper categories imposed on you, making you accept
- 24:49Speaker 2: the commands, internalize the commands of your oppressor.
- 24:53Speaker 1: You've spoken about Catholicism quite a bit, and you mentioned
- 24:56Speaker 1: the Pope a couple of times. Doctor is not to Dome.
- 25:01Speaker 1: Still Catholic?
- 25:03Speaker 2: No, okay, why do I say that? Okay, Every Catholic
- 25:11Speaker 2: university up till nineteen sixty seven was held it was
- 25:16Speaker 2: owned by the bishop of that diocese. In otherwords, it
- 25:18Speaker 2: was owned by the Catholic Church. In nineteen sixty seven,
- 25:23Speaker 2: Father Theodore Hesberg orchestrated basically stole the university from the
- 25:28Speaker 2: Catholic Church, not me. I did a biography of Cardinal Krohle,
- 25:32Speaker 2: who was the chairman of the committee that was revising
- 25:35Speaker 2: the Code of canon Law. He said, under the canon
- 25:38Speaker 2: Law that was known as alienation of church property. It's
- 25:41Speaker 2: similar to the Reformation. The Reformation was a looting operation
- 25:46Speaker 2: and basically what they did was privatize the wealth of England.
- 25:50Speaker 2: That had been built up by monks and priests for
- 25:54Speaker 2: nine hundred years for the English people, the benefit of
- 25:58Speaker 2: the English people, and they privatize it, kicked everyone off
- 26:02Speaker 2: the land and graized sheep there because they wanted to
- 26:04Speaker 2: sell wools to the Italians. It's the same thing that
- 26:07Speaker 2: Notre Dame did and as a result they lost their
- 26:11Speaker 2: status as a Catholic university. They stole the place. Now
- 26:16Speaker 2: over a period, it's very similar to what happened in
- 26:19Speaker 2: England at the time of the Reformation. At a certain
- 26:22Speaker 2: point by the time this is Hilaire Billock, but says basically,
- 26:25Speaker 2: by the time of the Gunpowder plot, everyone accepted the
- 26:29Speaker 2: fact that possession is nine tenths of the law. So
- 26:31Speaker 2: the crook stole it and at that point they gave
- 26:34Speaker 2: up trying to get it back, and that's been the
- 26:37Speaker 2: history of England ever since. Wicked Looting had nothing to
- 26:42Speaker 2: do with theology. The Reformation had nothing to do with theology.
- 26:46Speaker 2: It was theft, theft of the church property.
- 26:50Speaker 1: You're alluding basically to a battle between the Protestants and
- 26:54Speaker 1: the Catholics.
- 26:55Speaker 2: Yes, yes, well, I mean guess five hundred years. Just
- 27:02Speaker 2: focusing on the Church of England. It's been in existence
- 27:04Speaker 2: for five hundred years. Any's evaporating. So I'm not worried
- 27:07Speaker 2: about battles between Catholics and Protestants anymore, because the Protestants
- 27:11Speaker 2: are disappearing. They're either like the Anglican Church in America
- 27:15Speaker 2: has been taken over by homosexuals. They have a female
- 27:19Speaker 2: bishop of whatever is Canterbury, whatever, whatever bishop it is.
- 27:25Speaker 2: They will disappear. No point in fighting somebody who's going
- 27:29Speaker 2: to disappear.
- 27:30Speaker 1: Did the Protestants do that to themselves? Or were they subverted?
- 27:35Speaker 2: They subverted themselves. So what was the what did the
- 27:38Speaker 2: Protestants do? What was the turning point? Nineteen twenty nine
- 27:41Speaker 2: the Lambeth Conference approves contraception. That was the beginning of
- 27:46Speaker 2: the end. Okay, so you're not having children. So by
- 27:49Speaker 2: the nineteen thirties, let's say, within ten years, they're all
- 27:53Speaker 2: worried about the Catholics. It's basically, what are we going
- 27:56Speaker 2: to do about the Catholics? They're all having these children.
- 27:58Speaker 2: It got even worse during the nineteen fifty and this
- 28:00Speaker 2: is when they tried to get the Catholics to impose
- 28:03Speaker 2: birth control, to use birth control. Hensburg was hired by
- 28:08Speaker 2: John D. Rockefeller to subvert the sexual morality of the
- 28:12Speaker 2: Catholic people. Hesburg betrayed the Catholic people for money. It
- 28:16Speaker 2: was that simple. He held secret conferences at Notre Dame.
- 28:20Speaker 2: I'm the one who exposed it. That's part of history now.
- 28:24Speaker 2: And he became rich and famous. And then he dropped dead,
- 28:28Speaker 2: an old old man, proof that the good die young.
- 28:30Speaker 2: That he lived to be ninety six years old. Okay,
- 28:33Speaker 2: And now where is he? He wrecked sexual morality at
- 28:38Speaker 2: Notre Dame and Saint Mary's where I taught. When I
- 28:41Speaker 2: arrived at Saint Mary's, it was totally controlled by the feminists.
- 28:45Speaker 2: I was against abortion. I got fired one year after
- 28:48Speaker 2: I got there for being against abortion of the Catholic college.
- 28:51Speaker 2: This had a devastating effect on the Catholics, but it
- 28:54Speaker 2: had even more devastating effect on the Protestants themselves. So
- 28:59Speaker 2: what so I once, I once gave a lecture on
- 29:05Speaker 2: the requirement to get into college, the most important, the
- 29:08Speaker 2: most important requirement to get into Harvard? What is it? Its existence?
- 29:14Speaker 2: If you don't exist, you can't go to Harvard. Why
- 29:16Speaker 2: do I say that my son went to Harvard? Why
- 29:19Speaker 2: did my son go to Harvard because the Protestants stopped
- 29:22Speaker 2: having children, the Waspy League stopped having children. This was
- 29:28Speaker 2: the big fear at the Rockefeller Foundation. One of the
- 29:31Speaker 2: I think it was Alan Greg, the head of the Rockefellers.
- 29:33Speaker 2: He said he wrote to John D. Rockefeller. He said,
- 29:36Speaker 2: he said, wait a minute, what's this talking about small families.
- 29:38Speaker 2: We don't want small families. We want big families for
- 29:42Speaker 2: us and small families for them. So no, but the
- 29:45Speaker 2: first people who are attempted to go to the berthkey
- 29:47Speaker 2: to call clinic are our children. We're destroying ourselves. That
- 29:52Speaker 2: was Alan Greg.
- 29:53Speaker 1: But what about the Catholic Church itself? I mean, hasn't
- 29:56Speaker 1: that also been under attach Vatican two for example, Vedigan
- 29:59Speaker 1: won even.
- 30:02Speaker 2: The church will always be under attack because the devil
- 30:04Speaker 2: hates the Catholic Church. And so what it's in the
- 30:08Speaker 2: gospel the parable of the Christ to sleep in the boat.
- 30:15Speaker 2: The boat is the church. The storm that's been created
- 30:19Speaker 2: is because the devil has power to create do evil
- 30:22Speaker 2: in this world. And when we're going through this crisis,
- 30:24Speaker 2: it always seems that Christ is asleep, and so the
- 30:28Speaker 2: apostles go to and say, wake up. Doesn't you care?
- 30:30Speaker 2: We're all going to die. So I use this to
- 30:33Speaker 2: my uh the schismatics. I Bishop Williamson came to our house.
- 30:40Speaker 2: David was a couple of times when Rosinger listened to
- 30:43Speaker 2: the excommunications. I went to Wimbledon and I said, time
- 30:47Speaker 2: to end theism and that was my message to the sismatics.
- 30:51Speaker 2: And they're determined to die outside the church. But I
- 30:54Speaker 2: mean what you're saying is, of course, the Catholic Church
- 30:57Speaker 2: is always going to be contested. America was a place
- 31:00Speaker 2: where if all decent people hated the Catholic Church. But
- 31:05Speaker 2: you know of the church. You can't destroy the Catholic
- 31:07Speaker 2: Church because it was created by God to last until
- 31:10Speaker 2: the end of time. And so we Catholics have prevailed
- 31:12Speaker 2: over the Protestants that tried to destroy us, and we
- 31:15Speaker 2: will prevail over the Jews, who are we are now fighting.
- 31:19Speaker 2: We're in a life and death struggle with the Jews
- 31:23Speaker 2: over whether there is a universal moral law and whether
- 31:26Speaker 2: you are allowed to do anything. The most disgusting, infamous
- 31:30Speaker 2: acts you can imagine, and I'm not going to describe them,
- 31:33Speaker 2: are being inflicted on the Palestinian people by these these
- 31:37Speaker 2: idea of soldiers. And you can find a Rabbi to
- 31:40Speaker 2: justify it. This is disgusting and this is the battle
- 31:44Speaker 2: right now, right now. And when Pope Pope, Pope Pope
- 31:48Speaker 2: Leo issued this statement, what is the hidden grammar of
- 31:51Speaker 2: the statement on Ai? It's Jewish control of the internet.
- 31:57Speaker 2: And he can't he can't bring himself to say the
- 32:00Speaker 2: word jew. It doesn't appear one time in that whole document.
- 32:03Speaker 1: In your opinion, doctor, how does such a small group
- 32:06Speaker 1: of people become so influential?
- 32:10Speaker 2: Uh answer first answer usury, Okay, this is what happened
- 32:16Speaker 2: in the United States, happened in every country, happened in England.
- 32:19Speaker 2: They come in and say, read the Merchant of Ventis.
- 32:24Speaker 2: It's an absolutely brilliant play. Read t Mone of Athens,
- 32:28Speaker 2: where Shakespeare talks about how the money lenders took over
- 32:31Speaker 2: England after the Reformation. You come in and you lend
- 32:36Speaker 2: money to people who doesn't want money. Oh great, give
- 32:40Speaker 2: me money. Look at what happened in Ireland during the
- 32:42Speaker 2: era of the so called Celtic Tiger. What was it
- 32:46Speaker 2: You came in and lent the Irish money. Oh I
- 32:49Speaker 2: didn't know. I have to pay it back. I just
- 32:51Speaker 2: wanted to go on a vacation. In MAJORCA, and I
- 32:53Speaker 2: borrowed money and now I'm a slave. That's the main vehicle.
- 32:58Speaker 2: The other vehicle is Marl subversion, bribery, the money that
- 33:03Speaker 2: they accrued. So beginning in nineteen seventy three, you had
- 33:07Speaker 2: trillions of dollars transferred out of the pockets of the
- 33:11Speaker 2: working class who had high wages, into the hands of
- 33:15Speaker 2: the users, the Jewish users on Wall Street, trillions of dollars.
- 33:20Speaker 2: And what they had as a cover for that was
- 33:22Speaker 2: sexual liberation. So nineteen seventy three is also the year
- 33:25Speaker 2: that abortion gains legalized. It's the year of the credit card,
- 33:28Speaker 2: where credit cards are mass produced, and as a result,
- 33:32Speaker 2: the Jews make so much money that they can buy Congress.
- 33:36Speaker 2: Did you watch what happened two weeks ago with Thomas Massey.
- 33:41Speaker 2: They spent thirty million dollars for one congress to defeat
- 33:45Speaker 2: one congressman because they cannot tolerate any opposition. The shows
- 33:50Speaker 2: you also the blindness of the Jews. What you did, Okay,
- 33:52Speaker 2: who cares Massy didn't have any power anyway. What you
- 33:56Speaker 2: proved beyond the doubt is the Jews control of the
- 33:59Speaker 2: American Congress, and that is going to cause opposition. We
- 34:03Speaker 2: don't like it anymore. We've had I'm talking speaking for
- 34:06Speaker 2: the American people. I am sick to death of you
- 34:09Speaker 2: wasting my money on some war and attacking people. I
- 34:12Speaker 2: have no grievance against it, in particular the Iranians.
- 34:15Speaker 1: Right now, How influential are Catholics in the US government?
- 34:19Speaker 2: They are not influential. I mean what what? Who was
- 34:24Speaker 2: first of all the only Catholic president who felt that
- 34:27Speaker 2: he had a mandate from the people, with John F.
- 34:30Speaker 2: Kennedy When I was when you're getting ahead of me here, Okay,
- 34:36Speaker 2: when I was when I was fourteen years old, when
- 34:40Speaker 2: nineteen sixty two, I went to the July fourth celebration
- 34:43Speaker 2: in America, Philadelphia Independence Hall, and there was a Catholic
- 34:48Speaker 2: mayor on the platform, a Catholic governor of Pennsylvania, and
- 34:51Speaker 2: a Catholic president of the United States. And the wasp Belite,
- 34:54Speaker 2: which did exist at that point, thought, this is our
- 34:58Speaker 2: worst nightmare. The Catholics are taking over for this country.
- 35:00Speaker 2: And as you just indicated, within a year, John F.
- 35:03Speaker 2: Kennedy was dead. Now, maybe you think it was a
- 35:06Speaker 2: loan to range gunman. Okay, No, you don't think. Okay,
- 35:12Speaker 2: it was Meyer Lanski, it was David Bengurion who wanted
- 35:17Speaker 2: to get nuclear weapons. Where there were James Jesus Angleton
- 35:20Speaker 2: who was in the CIA, who was the laison with
- 35:23Speaker 2: the Israelis. These are the people that killed John F.
- 35:26Speaker 2: Kennedy to prevent peace. Let's face it, he was back
- 35:30Speaker 2: channeling with Nikita Krush Jeff He was going to put
- 35:34Speaker 2: an end to the Cold War. He was going to
- 35:36Speaker 2: break up the CIA, he was going to issue the government,
- 35:40Speaker 2: was going to issue money. It was all of these
- 35:42Speaker 2: things were nails in his coffin and they killed him.
- 35:45Speaker 1: He also wasn't that he wasn't a Zionist, if I
- 35:47Speaker 1: remember Greectly, it.
- 35:49Speaker 2: Was an anti Zionist. He didn't want nuclear to get
- 35:52Speaker 2: that bad issue, to get nuclear weapons. His brother was
- 35:55Speaker 2: his brother was an attorney general, and he was going
- 35:58Speaker 2: after the Jews, say the word Jews. He went after
- 36:02Speaker 2: Modallits drove him out of Cincinnati and that was the
- 36:05Speaker 2: beginning of Las Vegas. He went after Jewish pornographers. Had
- 36:09Speaker 2: put the trial in Philadelphi because he knew he could
- 36:11Speaker 2: get a conviction. They knew what was going on, and
- 36:14Speaker 2: when Kennedy died, then the next guy is Robert Kennedy,
- 36:17Speaker 2: and he's going to find out who killed him, and
- 36:20Speaker 2: he's going to kick button take names, and they killed
- 36:24Speaker 2: him too. So this is the story of my life.
- 36:28Speaker 2: I was supposed to be part of the elite. The
- 36:31Speaker 2: Catholics were coming to their own at that point, and
- 36:34Speaker 2: they killed my leader and we were subjected to ruthless
- 36:39Speaker 2: social engineering. Trump is the most pro pro Israel president
- 36:44Speaker 2: in history. At JFK was not pro Israel before nineteen
- 36:47Speaker 2: forty eight. There was no Israel to be pro for.
- 36:50Speaker 2: It was a completely insignificant issue in the United States
- 36:54Speaker 2: or Amurga, But I mean it was there. I mean
- 36:57Speaker 2: I talked about the baut Hollywood was a Jewish post
- 37:01Speaker 2: where they were determined to subvert the morals of the
- 37:03Speaker 2: United people of the United States. And it was the
- 37:06Speaker 2: Catholics who stood up to the Jews in Hollywood with
- 37:09Speaker 2: the Legion of Decency imposing the production code and for
- 37:13Speaker 2: thirty one years from nineteen thirty three to six thirty
- 37:16Speaker 2: two years to sixty five, Hollywood through Joe Green, controlled
- 37:21Speaker 2: the type of film that got made.
- 37:23Speaker 1: Didn't That also occur in the Wimar Republic.
- 37:28Speaker 2: The Weimar Republic was deeply involved with Jewish subversion. First
- 37:34Speaker 2: of all, you had someone like sexual subversion, with someone
- 37:36Speaker 2: like Magnos Heersfield, the Jew. If Margous Heersfield didn't exact,
- 37:41Speaker 2: Hitler would have to invent him. Hitler got more mileage
- 37:44Speaker 2: out of Magnus Heersfeld than anybody else in the Jew
- 37:48Speaker 2: and a homosexual, the father of transgenderism. It was perfect.
- 37:52Speaker 2: Hitler didn't have to do anything. Also, you had the
- 37:55Speaker 2: political subversion, which is basically the Soviet Republic of Bavai.
- 38:00Speaker 2: Do you remember the Soviet Republic of Bavaria. No, nobody
- 38:03Speaker 2: remembers that, but the Jews took over Bavaria. The man
- 38:07Speaker 2: who went there was Eugenio Pachelli, the nuncio who later
- 38:12Speaker 2: became Pope Pious the twelfth, and he wrote a report
- 38:15Speaker 2: back to Rome saying, look, these are not Germans. I
- 38:18Speaker 2: went to the headquarters, I went to the Philisbach Palace.
- 38:21Speaker 2: It's all Russian Jews, like Oig and Levine. He's not
- 38:24Speaker 2: a German, he's a Russian Jew. And they've taken over
- 38:26Speaker 2: our country, and the Germans are upset. There's going to
- 38:31Speaker 2: be a reaction. That's exactly what happened. If you if
- 38:34Speaker 2: you're if you're talking about the Holocaust. It was created
- 38:37Speaker 2: during at the end of World War two, and Hollywood
- 38:40Speaker 2: had a crucial role in creating it. Basically, when they
- 38:43Speaker 2: when the when Eisenhower came into Ordruff, the first camp,
- 38:48Speaker 2: there were dead bodies all over the ground. There are
- 38:50Speaker 2: no gas chambers. No one ever said there were gas
- 38:52Speaker 2: chambers there. How'd they die? They died of typhus that
- 38:55Speaker 2: the naked bodies were lying there. Eisenhower saw a moment
- 38:57Speaker 2: of opportunity, brought the Psychological Warfare operation in General McClure, C. D. Jackson.
- 39:04Speaker 2: And the next place that down the road was Bulkenvald
- 39:09Speaker 2: and they brought the people of weymar out, marched them out,
- 39:12Speaker 2: and they had Billy Wilder. Remember Billy Wilder's name was
- 39:15Speaker 2: Schmool Wilder. But in Hollywood he would did some like
- 39:19Speaker 2: it hot, you know movies with marionly Monroe, that type
- 39:21Speaker 2: of thing. He filmed it. So that was the beginning
- 39:24Speaker 2: of the Holocaust narrative. The propaganda films that they tried
- 39:27Speaker 2: to they imposed on the German people and the rest
- 39:30Speaker 2: of us. The lady who did on the was on
- 39:33Speaker 2: the Titanic movie with what was her name now I
- 39:36Speaker 2: forget her name now. Anyway, she did The Reader, Kate Winsley,
- 39:42Speaker 2: Hey Winsley, and she got an award for doing The Reader,
- 39:44Speaker 2: which is a Holocaust film. And he said, thank you.
- 39:46Speaker 2: I got the award because I finally did my fucking
- 39:49Speaker 2: Holocaust movie. That's that's why I hate to antagonize the
- 39:53Speaker 2: people there, but that's what she said. So that was
- 39:55Speaker 2: your ticket. You punch your ticket, and that was your
- 39:57Speaker 2: way to success in Hollywood.
- 39:59Speaker 1: And then was You've got people like Spielberg et cetera,
- 40:01Speaker 1: who then a great storytellers.
- 40:05Speaker 2: Yes, Schindler's List is probably the ultimate Holocaust movie, but
- 40:09Speaker 2: unfortunately Spielberg is a Holocaust denier. If you watch Schindler's List,
- 40:16Speaker 2: first of all, it's an R rate of movie because
- 40:18Speaker 2: you got get all those ladies, take your clothes off,
- 40:20Speaker 2: put them in the gas chamber. What happened? Then tell
- 40:23Speaker 2: me what happened? Then theer what came out of the
- 40:27Speaker 2: shower head? Yeah? What came out of the showerhead?
- 40:30Speaker 1: Zachlunb Water in the movie. Yes, of course you're right.
- 40:38Speaker 2: Well, wait a minute, that's Holocaust denial. But Schindler okay,
- 40:42Speaker 2: so no, it's Spielberg so we're not going to do it.
- 40:46Speaker 2: That That narrative was destroyed in Canada in the mid
- 40:49Speaker 2: eighties when A Zundel went on trial and he brought
- 40:53Speaker 2: in the dean of Holocaust studies and the guy refused
- 40:57Speaker 2: to swear under earth as they were gas chambers at Auschwitz.
- 41:01Speaker 2: So that was the end of it. He couldn't. He
- 41:03Speaker 2: had a choice either I do a realistic film, in
- 41:05Speaker 2: which case after his water, or I go with the
- 41:07Speaker 2: propaganda film, in which case I wreck my own movie
- 41:10Speaker 2: by making it an overtly propaganda.
- 41:13Speaker 1: Norman Finelstein was on my podcast and he says that
- 41:17Speaker 1: the whole thing is an industry.
- 41:20Speaker 2: That's right. He wrote a book with I tell you
- 41:21Speaker 2: the Holocaust industry. Yes, that's right. His parents were in
- 41:25Speaker 2: some concentration camp. They never got a nickel, never got
- 41:30Speaker 2: a dime from the Holocaust industry. All that money went
- 41:33Speaker 2: to lawyers and big things like the the major Jewish organizations,
- 41:39Speaker 2: who then brokers all that reparations money. The people in
- 41:42Speaker 2: the camps were lucky if they got pennies on the dollar.
- 41:46Speaker 1: You've written around what twenty books more or less.
- 41:50Speaker 2: Yes, yes, remember that E. Michael Jones wrote books. He
- 41:55Speaker 2: didn't spend his life scrolling. He actually did something. There's
- 42:00Speaker 2: a passage in the Gospel, you have not chosen me,
- 42:04Speaker 2: I have chosen you to go and bear fruit that
- 42:07Speaker 2: will last. So I'm hoping that I'm doing fruit, producing
- 42:11Speaker 2: fruit that will last. Because we have been deprived of
- 42:15Speaker 2: our identity, We've been deprived of our philosophical heritage, We've
- 42:20Speaker 2: been deprived of all of these things. And I got
- 42:23Speaker 2: expelled from a Catholic college for teaching for being against abortions.
- 42:27Speaker 2: So what in effect, I've written Between Logos Rising and
- 42:31Speaker 2: The Dangers of Beauty, which is on aesthetics, mogus rioting
- 42:34Speaker 2: is metaphysics, Dangers of beauty, aesthetics, barren metal economics, Libido
- 42:41Speaker 2: dominati psychology. I've written a curriculum for the University of
- 42:46Speaker 2: the Future where we'll finally get over all the social engineering,
- 42:49Speaker 2: all the feminist composition teachers, all the people who are
- 42:54Speaker 2: hired because of the color of their skin, and get
- 42:56Speaker 2: back to the reality of philosophical discourse and scholarship in
- 43:03Speaker 2: the West. This is my I'm trying to talk to
- 43:05Speaker 2: the Iranians. I'm trying to be going there for years,
- 43:08Speaker 2: haven't been there lately because of the war. But I'm
- 43:11Speaker 2: trying to say, there is a philosophical tradition that will
- 43:15Speaker 2: allow us to live in peace, and it's based on logos,
- 43:20Speaker 2: and that's what I'm trying to promote. I'm trying to
- 43:22Speaker 2: promote these discussions that will bring discussion peace to the
- 43:26Speaker 2: entire world.
- 43:27Speaker 1: No, but I mean in the modern era of people
- 43:29Speaker 1: do unlocked discussions. We have to put everybody into a
- 43:34Speaker 1: little box with a label.
- 43:36Speaker 2: Yep, yep. I agree, and so I am insisting on
- 43:41Speaker 2: using the proper categories. Every English speaker is a nominalist. Okay,
- 43:46Speaker 2: They're all the heirs of William of Akham, who thought
- 43:49Speaker 2: all categories were categories of the mind. That has wrecked
- 43:53Speaker 2: discourse in the English speaking world. It wrecked it. The
- 43:57Speaker 2: only thing that the English do well is poetry. And
- 44:01Speaker 2: that's why if you want to understand something is important
- 44:03Speaker 2: to the Reformation, reach Shakespeare, reach Shakespeare. They have to
- 44:08Speaker 2: put it in poetic language, because that will foil the
- 44:11Speaker 2: censors if they told them. If Shakespeare said that, basically
- 44:18Speaker 2: all the looters ended up being in debt to the Jews,
- 44:21Speaker 2: which is the story of England from the sixteenth to
- 44:23Speaker 2: the nineteenth century, they would have hanged them. Okay, so
- 44:28Speaker 2: well it's Athens. I'm just talking about Athens. I'm not
- 44:31Speaker 2: really talking about that. That is the reality of life
- 44:37Speaker 2: and why poetry became so important to the English because
- 44:40Speaker 2: they couldn't they couldn't be honest about what was going on.
- 44:43Speaker 1: Do you think Israel will make it to one hundred years?
- 44:47Speaker 2: No, it won't make it to eighty years.
- 44:51Speaker 1: That's a that's around the corner.
- 44:53Speaker 2: I know. I'm the same age as Israel. So you've
- 44:55Speaker 2: got two years left, fellows, you got two years left. Okay,
- 45:00Speaker 2: says the same thing. I said this years ago, because
- 45:04Speaker 2: of Ahood Barack, because of this eighty year cycle of
- 45:07Speaker 2: human history, and now it's a lot closer than it
- 45:11Speaker 2: was back then. You know, there weren't missiles and drones
- 45:14Speaker 2: reigning on Tel Aviv when I was saying that, and
- 45:16Speaker 2: now that's happening. I don't think Israel can serrive. I
- 45:20Speaker 2: think that they are the rats are leaving the sinking ship.
- 45:23Speaker 2: I know a priest in Cyprus who says that the
- 45:26Speaker 2: Greeks are upset the Jews are going there on moss
- 45:30Speaker 2: Milai is allowing Jews to go to Argentina to Patagonia.
- 45:36Speaker 2: They are not going to last. They cannot last under
- 45:39Speaker 2: these conditions. You cannot alienate the entire world and expect
- 45:43Speaker 2: to say, oh yeah, you have a right to exist.
- 45:45Speaker 2: You know, it's not going to happen.
- 45:47Speaker 1: If the US pooled its support for Israel, it's game over.
- 45:53Speaker 2: Like that. And this is the tragedy of Donald Trump.
- 45:57Speaker 2: All the people who died because Donald Trump could not
- 46:00Speaker 2: stand up to Israel. All he had to do was
- 46:02Speaker 2: hold up the weapons. Every single Palestinian who died in
- 46:06Speaker 2: Godz that died with an American weapon that he allowed
- 46:09Speaker 2: into that country. You could have said, no, sorry, num
- 46:12Speaker 2: more weapons. You're on your own. Fellas. You got this
- 46:15Speaker 2: invincible id F, this invincible harmy, go for it. Well,
- 46:19Speaker 2: that's all fiction. And this is the tragedy of Donald Trump.
- 46:23Speaker 2: He campaigned to say he was going to end the
- 46:25Speaker 2: war in the Ukraine, didn't do that, didn't do anything
- 46:28Speaker 2: to stop the genocide in Godz. He's a total pawn
- 46:31Speaker 2: of the Israel.
- 46:32Speaker 1: Lobby and his success that will probably also.
- 46:36Speaker 2: Be generally history goes by way of reaction. So don't
- 46:48Speaker 2: I don't see I don't I don't The only person
- 46:52Speaker 2: who knows the future is God, and that's why we
- 46:56Speaker 2: need faith. Okay, this can't go on forever. This cannot
- 47:02Speaker 2: go on forever. So I don't know what's I don't
- 47:05Speaker 2: know what's in the cars. I've already told you about
- 47:07Speaker 2: Thomas Massey. They have total control over our over our Congress. Uh.
- 47:13Speaker 2: But the American Empire is coming to an end, and
- 47:17Speaker 2: so what what will come out of this is something
- 47:21Speaker 2: that we can't see right now. We can't see. I
- 47:24Speaker 2: don't think it's going to last. I don't think it's
- 47:26Speaker 2: going to last. I think that there will be a shock.
- 47:29Speaker 2: The American people will have to wake up to the
- 47:31Speaker 2: reality of the situation, and out of that consciousness, a
- 47:34Speaker 2: new republic will emerge with new parameters.
- 47:39Speaker 1: Let's say Israel isn't around. The Jews will be scattered
- 47:42Speaker 1: around the world. Do you think Christians and Muslims, for example,
- 47:48Speaker 1: can live harmoniously.
- 47:50Speaker 2: That's my hope. I think it's possible. I think that
- 47:54Speaker 2: I've been talking that way. I've been talking to Muslims.
- 47:58Speaker 2: You know, there are problems there. Basically, what's the situation now?
- 48:03Speaker 2: You have Iran as now the hegemon over the Middle East? Okay,
- 48:08Speaker 2: they closed the Straits of horrorm moves. Well, if you
- 48:10Speaker 2: talk to a Muslim, for the most part, they're ninety
- 48:12Speaker 2: percent sunny. The Iranians are Shia. They don't like the Shia, Okay,
- 48:18Speaker 2: I kind of. I don't tell you who you're going
- 48:20Speaker 2: to like. But the fact of the matter is that
- 48:22Speaker 2: they are the hegemon. And this is going to has
- 48:25Speaker 2: been decided by what Bismarck called blue on Eisen. It
- 48:29Speaker 2: wasn't discussions. It was the fact that the Americans attacked
- 48:33Speaker 2: and the and the Iranians closed the Straits of Hormus.
- 48:36Speaker 2: And there is now a political fata complete on the
- 48:39Speaker 2: table now that the world is going to have to
- 48:41Speaker 2: get to come to grips with. Come to understand.
- 48:45Speaker 1: I don't like the idea of the American Impire collapsing.
- 48:48Speaker 1: Why because it affects me. Whatever happens in the US
- 48:53Speaker 1: affects everybody else. If the US absolutely right, if the
- 48:55Speaker 1: US sneezes, I get a cold later on, right, right?
- 49:00Speaker 1: Do you think it's inevitable? Though?
- 49:03Speaker 2: Yes, everything I'm talking. If you read Logos Rising, there's
- 49:07Speaker 2: a whole chapter on Vico, which is a man the
- 49:10Speaker 2: Neapolitan philosopher who took time seriously, and he said, basically,
- 49:14Speaker 2: all empires are natural things, and natural things come into
- 49:18Speaker 2: existence in time, they grow to maturity, and then they
- 49:21Speaker 2: go into decline and then they disappear. And his paradigm
- 49:25Speaker 2: was the Roman Empire, which is like Saint Jerome thought
- 49:31Speaker 2: it was the end of the world when the Roman
- 49:33Speaker 2: Empire started to crumble because of my Barbarian German ancestors
- 49:37Speaker 2: coming down to you know, but it wasn't it began.
- 49:42Speaker 2: It took a long time. There was a lot of violence,
- 49:44Speaker 2: a lot of suffering, but eventually it was succeeded by
- 49:46Speaker 2: the Holy Roman Empire, which was Europe. And that was
- 49:49Speaker 2: a higher civilization than Rome because it had Christianity behind it.
- 49:53Speaker 2: And so you know, that's the paradigm that I'm taking here.
- 49:57Speaker 2: But look at Europe now, yes, so am I What
- 50:04Speaker 2: am I saying here? First of all, what was the
- 50:06Speaker 2: most dramatic blow to European unity? It was the Reformation.
- 50:13Speaker 2: So obviously wicked men can affect human history. God knows
- 50:17Speaker 2: that God allows evil. He permits it. He doesn't will it.
- 50:23Speaker 2: He permits it because he knows that there is a
- 50:26Speaker 2: greater good that's going to come out of it. That's
- 50:29Speaker 2: that's the story, and that's what Hagel called the cunning
- 50:32Speaker 2: of reason. He was a profoundly Christian guy who was
- 50:35Speaker 2: trying to understand the role of divine providence and human history.
- 50:38Speaker 2: And you want to know it. It's the story of
- 50:40Speaker 2: Joseph at the end of Genesis, who is sold into
- 50:44Speaker 2: slavery wicked act by his brothers, but then he ends
- 50:47Speaker 2: up ahead of the granary, and when his brothers come
- 50:49Speaker 2: for food because they're starving, God knew that that's how
- 50:52Speaker 2: He's going to preserve the Hebrew people. And Joseph said,
- 50:55Speaker 2: the evil you intended to do to me has been
- 50:57Speaker 2: turned by God's power into good. That's the story of
- 51:01Speaker 2: human history.
- 51:02Speaker 1: A few years ago, I was in Amsterdam with my
- 51:05Speaker 1: wife and we were traveling around with the Dutch friend
- 51:09Speaker 1: and we saw a number of churches all empty, and
- 51:15Speaker 1: eventually I asked her why are all the churches empty?
- 51:21Speaker 1: And her response was profound She said, look, I'm a Christian,
- 51:25Speaker 1: but the truth is we killed God.
- 51:28Speaker 2: Right I understand. So if you're talking about the span
- 51:34Speaker 2: of human history, the Jews are the people who killed
- 51:36Speaker 2: Christ and our enemies of the entire human race. Now
- 51:39Speaker 2: Why is Amsterdam so interesting because a lot of Jews
- 51:42Speaker 2: went there and the Dutch I lived near, I lived
- 51:47Speaker 2: right across the Dutch border in Germany, and you know
- 51:51Speaker 2: the Dutch, they're kind of they're like Jews. I mean
- 51:55Speaker 2: a lot of Jews went there because after they were
- 51:58Speaker 2: expelled from Spain, half of them went to Amsterdam and
- 52:00Speaker 2: the other half went to Turkey, just Myrna. And when
- 52:03Speaker 2: they got there, they took over the holland became it
- 52:06Speaker 2: became like the Jewish capital banking became very important there,
- 52:10Speaker 2: the first bank of the Distal bank that was in Amsterdam.
- 52:14Speaker 2: The Sephardi Jews or Jews. Sephardi Jews had a big
- 52:18Speaker 2: influence on on Dutch culture and Dutch identity. So when
- 52:23Speaker 2: it later comes around, so they're they're Protestant. This was
- 52:27Speaker 2: the colony, the country that was that Philip the second
- 52:33Speaker 2: could not reconquer and bring it back into the Spanish Netherlist.
- 52:36Speaker 2: So you have a Protestant identity, Protestants or crypto Jews.
- 52:40Speaker 2: And so in a sense, that's what we're talking about
- 52:43Speaker 2: about how they killed Christ. It took over a period
- 52:46Speaker 2: of time until point this this what should I say
- 52:49Speaker 2: this avaricious nature. I don't offend any Dutch people out there,
- 52:53Speaker 2: but the Dutchman loves to cheat. You go to Amsterdam.
- 52:58Speaker 2: Have you been to After you've been to Amsterdam, what
- 53:00Speaker 2: do you think the red light district is about? What
- 53:02Speaker 2: do you think the drug deals? The hashtag? They want
- 53:06Speaker 2: to extract every single penny from your pocket before you
- 53:09Speaker 2: leave Amsterdam. That's the Jewish culture of Amsterdam. I took
- 53:15Speaker 2: I took my son to I was going to do
- 53:18Speaker 2: a conference in Germany. I took my son. We go
- 53:21Speaker 2: to the train station. I'm going to do on the train.
- 53:24Speaker 2: I hand the lady two tickets costs forty euros. I
- 53:28Speaker 2: hand her one hundred euro bill. I can't take that.
- 53:32Speaker 2: She says, you have to change it. You have to
- 53:34Speaker 2: not change Wait a minute, you take euros, yeah, but
- 53:36Speaker 2: you have to break it down to twenty euro bills.
- 53:39Speaker 2: Well wait a minute, what's going on here? This is
- 53:42Speaker 2: the Dutch national rail system. And you got to go
- 53:46Speaker 2: to the userer next door and he took five euros
- 53:49Speaker 2: from me because to break the one hundred bill. It's
- 53:52Speaker 2: institutionalized in Holland. They like to cheat you. They like
- 53:58Speaker 2: to cheat you. There I'm waiting to hear from the
- 54:00Speaker 2: Dutch Chamber of Commerce. Okay, but this is my personal
- 54:04Speaker 2: personal experience.
- 54:05Speaker 1: I feel like this question I'm going to ask you
- 54:08Speaker 1: as a horseshoe. All the way back to the beginning
- 54:10Speaker 1: of our conversation. But my wife and I were driving
- 54:12Speaker 1: in the car and we were talking about sort of
- 54:15Speaker 1: the the the spiral downwards of society into degeneracy and immorality.
- 54:21Speaker 1: And she asked me if I thought that it was
- 54:25Speaker 1: correlated to arise in atheism, what do you think?
- 54:29Speaker 2: Sure it was, of course it was. So the Dutch
- 54:32Speaker 2: lady who talked to you, she was probably talking about
- 54:34Speaker 2: Nietzsche because Nietzsche talks about killing God. Okay, so it's
- 54:39Speaker 2: the satanic element of America goes back to John Milton,
- 54:43Speaker 2: who was a rageous side He killed the king and
- 54:45Speaker 2: beg king was a representative of God. And so, of course,
- 54:48Speaker 2: of course that was. But atheism didn't come into its
- 54:51Speaker 2: own until you had a certain technological development and you
- 54:57Speaker 2: felt we were abstracted from nature and you're the let's
- 55:01Speaker 2: face it, Nietzsche's father was a Lutheran pastor. The Lusers
- 55:08Speaker 2: belief in solar scriptura, which means you just interpret according
- 55:12Speaker 2: to the Bible alone and solar script tour. He was
- 55:18Speaker 2: a smart guy and he realized that's just will. That's
- 55:22Speaker 2: why he said, it's all just Wilson power. If you
- 55:24Speaker 2: believe in solar scriptur, you're opposing your will on the
- 55:28Speaker 2: scriptures and you're using it to justify it. So that
- 55:31Speaker 2: was the kind of transformation that's took place all the
- 55:34Speaker 2: way up to the Four Atheists. Remember that dance craze,
- 55:37Speaker 2: it was like disco. It was philosophical disco. At the
- 55:42Speaker 2: beginning of around two thousand and twenty ten. Christopher Hickins, Dawkins,
- 55:47Speaker 2: Daniel Dennett, they were some of the dumbest people I
- 55:50Speaker 2: have ever run into in my life, some of the
- 55:53Speaker 2: dumbest design Dennitt was the only philosopher in the group,
- 55:57Speaker 2: and he said, the world, the universe brought itself into
- 56:02Speaker 2: existence out of nothing or something very small. That is
- 56:06Speaker 2: the dumbest statement in the history of philosophy. What are
- 56:09Speaker 2: you talking about. It's either nothing to something which only
- 56:13Speaker 2: God can do, or the universe created itself. I have
- 56:16Speaker 2: a question, professor, how can the universe in order to
- 56:23Speaker 2: bring itself into exist? To existence, the universe had to
- 56:27Speaker 2: exist before it existed. How is that possible? How is
- 56:31Speaker 2: that possible? Professor? I'm just a dumb student, but this
- 56:34Speaker 2: is ridiculous. This is all real to power, it's all.
- 56:39Speaker 2: If you want to know, the real hidden grammar of
- 56:40Speaker 2: atheism is father deprivation, which is the same basis for homosexuality.
- 56:49Speaker 2: God is an exalted father. That's what Sigmund Freud said.
- 56:53Speaker 2: It's true, not in the sense he intended it, but
- 56:55Speaker 2: it's obviously true. You get your idea of God from
- 56:57Speaker 2: your father. If you have father problem, you're going to
- 57:00Speaker 2: be more and more atheistic. The culture will become atheistic
- 57:05Speaker 2: the more feminist it becomes, because the father is robbed
- 57:08Speaker 2: of his power that he has right by nature and
- 57:11Speaker 2: by God. And so you're going to have a whole
- 57:13Speaker 2: population now that's more attuned to this to basically a
- 57:16Speaker 2: psychological problem. And then if you go to that and say, well,
- 57:22Speaker 2: there's no God, I can do whatever the hell I want,
- 57:24Speaker 2: and then you get involved in activity that is immoral,
- 57:27Speaker 2: then you're going to feel guilt, and then you're going
- 57:28Speaker 2: to think you're going to be angry at God and
- 57:30Speaker 2: so on and so forth. That was Christopher Hitchins.
- 57:33Speaker 1: Is atheism morally bankrupt.
- 57:37Speaker 2: Atheism is a psychological problem. It has nothing to do
- 57:41Speaker 2: with ontology, It has nothing to do with the universe.
- 57:45Speaker 2: It has to do with your psychological problems and what
- 57:48Speaker 2: the main lead The main thing that leads you to
- 57:52Speaker 2: rebel against God is the desire to satisfy your own
- 57:56Speaker 2: illicit passions. That's why they promote sexual liberation. To get
- 57:59Speaker 2: back to the beginning of our discussion here, because if
- 58:03Speaker 2: you get involved in sexual illicit sexual activity, you're going
- 58:07Speaker 2: to hate God and you're going to rebel against the
- 58:12Speaker 2: order of the universe, and that will lead you to
- 58:14Speaker 2: deny the existence of God, which only an idiot would do.
- 58:17Speaker 1: How can I follow your work?
- 58:20Speaker 2: Go to Fidelitypress dot org. I have been shadow banded
- 58:26Speaker 2: across the Internet. Go to Fidelitypress dot org and all
- 58:30Speaker 2: of my books are available there. You can go to
- 58:33Speaker 2: culture wars dot com and you can subscribe to the
- 58:36Speaker 2: magazine which deals not with book big issues, but with
- 58:39Speaker 2: contemporary issues like I'm going to write a review of
- 58:43Speaker 2: the news in cyclical on AI. If you want that
- 58:46Speaker 2: type of thing, reviews things like that, go to culture
- 58:49Speaker 2: wars dot com. But you're joining a movement, you're joining
- 58:53Speaker 2: a movement that is going to be the most fundamental
- 58:57Speaker 2: issue We're going to address, the most fundamental issue of
- 59:00Speaker 2: the Fourth Republic. Is there a logos? Is there a
- 59:03Speaker 2: logos to the universe? Or are we going to be
- 59:06Speaker 2: slaves to uh Jewish cultural imperialism uh? And they will
- 59:10Speaker 2: rule us by by uh, by directing and citing and
- 59:14Speaker 2: flaming our passions. That's the fundamental conflict we're facing right now.
- 59:17Speaker 2: So join, join the join the issues. Stop scrolling, start reading,
- 59:21Speaker 2: Start reading books like The Jewish Revolutionary Spirit. Go to
- 59:24Speaker 2: Fidelitypress dot org.
- 59:27Speaker 1: Doctor you, Michael Jones, thank you for joining me in
- 59:29Speaker 1: the Strangers.
- 59:31Speaker 2: Thank you, Jeremy. Good to be here. Okay h