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El anticristo, el peor jefe del mundo · Walk on el podcast

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  People say that the net in the instruction given to God is not going to
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  happen as we go, the justice of us, what we receive the father
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  through the blood of Jesus Christ, pure love Hello, good morning to Montevideo,
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  Uruguay, good afternoon toslo Norway and good evening Tlajomulco, from Zúñiga,
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  because after Tlajumulco we see many people. Yeah, yeah, what' s
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  up, how' s it going, how' s it going. Let
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  ' s introduce our crú We start with the ladies. How about Carnal,
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  how are you, hello, how are you? Everyone welcome to another new
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  episode of olco, the diego resistance, how are you, how did it
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  go, how did it go? Good night, everyone. Well, here
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  we are again sharing this good topic. That we' re having today.
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  Let' s hope we learn both ourselves and you who listen to us there
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  the Book of Bulanco. How are you, gentlemen, how are you?
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  Good night. Well, notice that he' s holding the heat to offeres,
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  and so not with a forty- degree sweatshirt in Guadalajara. But those
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  who are going to see us as in December do not, more or less,
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  then we recommend a coffee next door. The subject is going to be
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  very good. That' s right Now I went to a graduation, I
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  went to an academic act and I respect the students a lot and it'
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  s their event, but it' s boring for us. No. Well,
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  Mother, I' m not much of a protocol, but I'
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  m very angry and that was no longer like two hours. But then,
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  let' s go to what you' re going to see for what we
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  come after we leave that boredom so that they end up taqueros and so that
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  it ends from taque a. And that was too racist. Or shepherds of
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  prosperity, ras of prosperity. That' s right. They earn more,
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  they earn more than a businessman. They are entrepreneurs of the faith notice that
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  in Walcon podcast they have asked us, I do not know if in the
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  comments, but it has reached the producer, ah certainly, a production of
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  the Masai Church with Gaddy that has already gone for the cafes and for the
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  water. We' ve been asked. Okay. We' ve been told
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  they want us to talk about eschatology, which is Amara eschatology. I don
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  ' t know that if I haven' t studied it and you so say
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  that it' s eschatology, yes well, etymological eschatology is separated by scats,
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  which is the study of the future, of what' s going to
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  happen and wolves not that it' s this study or the thought. So
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  it' s catology, it' s the study of the events of the
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  last few days. Exactly then we' re going to get the shot of
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  eschatology. We' re going to go very slow, very very very slow,
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  very very very slow. Too slow, because there are many non-
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  ideological currents, there are many currents of study. Some say that, for
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  example, the rapture of the Church do before the tribulation. Others say it
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  will be during the tribulation. And I think there' s one that'
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  s out there that says it' s going to be after the tribulation.
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  And one day we' ll get to discuss that soon. Today we are
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  going to talk about the first seal of tribulation. I' ll tell you
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  who' s the first stamp. Remember, there are seven stamps. Then
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  come the seven trumpets and then come the seven bowls, right, twenty-
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  one, if I remember my maths correctly, seven by three, twenty-
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  one judgments and let' s start with the first one. That' s
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  the one. I' ll read them to you. In Revelation, six
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  verse two that says and I looked and behold a white horse and he that
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  rode it had a bow and went to give him a crown and went out
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  conquering forgiveness, forgiveness to sell. Let' s talk about this Christ,
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  yeah, let' s talk. That was said, ah, but I
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  think it' s already in the miniature sister. Ah, well, it
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  ' s okay. Yeah, bad guy who doesn' t. The thing
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  is, there are people who listen to us through Spotify. They are also
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  in Spotify and comes from this option. But perhaps there is no need for
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  an announcement which the comments expressed here. It' s everyone' s responsibility,
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  if they have any brawls, I saw exactly, very well. The
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  Church holds us responsible for our comments. That' s right, and that
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  was my idea. Ah well, there it is. That' s the
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  first seal. Remember that the judgments of the great tribulation spoken in the Bible
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  begin with the seals. So we' re talking about the first seal.
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  Remember that the one who wrote Revelation wrote it in what year or so it
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  would be about eighty- ninety after Christi ok It was a person who was
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  on an island called John. He was on an island and presented him with
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  a vision of the future. Imagine a person of that time being presented with
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  a vision of the year two thousand thirty- two the year not this year
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  two thousand twenty- four, where people are seeing a cell phone. One
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  ' s on a computer, one' s flying on a plane. Imagine
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  others not on a plane. Imagine the impact. They don' t know
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  their names. He doesn' t know it' s called a plane,
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  he doesn' t know it' s called a car, he doesn'
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  t know it' s a war tank, he doesn' t know it
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  ' s called a fil war tank, he doesn' t know it'
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  s called a cell phone. Therefore, Revelation suddenly turns out a little scary,
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  because he says that a bear that dives out of the water extorts him
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  according to his exact perception as his time is worth. Then let' s
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  make that very clear, because all that many of the things we' re
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  going to say here, because they' re for them, because they had
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  a way of tea. I have to describe it and describe it a lot,
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  because with what it had around it, it is nature, it is
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  very much the word and it was similar, not because it does not take
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  shape of it, for example, it speaks of locusts, of those that
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  fly, not of those that are in the sea, that spits out by
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  the mouth and by the tail, but it stings men but it causes pain.
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  But maybe it' s a helicopter, not the shards of a bullet,
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  the bears coming out of the sea, because it can be a submarine,
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  not a tank. So, in that context we have to move.
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  And well, I repeat, Revelation, six two, first seal, first
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  first great judgment and I looked here at a white horse and the one who
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  rode it had an arch and was given a crown and came out conquering and
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  to conquer diego. He' s going to explain to us, Right now,
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  this white horse is not the same, the same character who' s
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  going to come at the end of the tribe of the great tribulation, because
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  but Jesus Christ is going to come also on the riding, on a white
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  horse. What is the difference Diego, Yes, well, there are the
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  scholars of theologians who get a lot into eschatology comment that this white horse has
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  a figure or could be the Antichrist why, because it gives some signs of
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  which they link with some verses, so to speak, this white horse comes
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  with a bow and takes a lot of the reference that it does not have
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  an arrow, which comes in peace, so to speak. Compared to the
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  coming messiah, says the clouds, it also comes on a horse and gives
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  to other references like that it has flames in its eyes, it has a
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  sword. I don' t know if I remember right, I' d
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  be there paraphrasing in my mouth, says a two- edged sword. Then
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  he says certain things. He' s got headbands, he' s got
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  a lot of headbands on his head, like kings used to. Then.
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  That' s the difference between a horse and another horse. One is presented
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  at the beginning or well, this is presented in this case by John in
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  the relationship network book and others is presented at the end of the book.
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  No longer do the great theologians mention there that they spend some time, certain
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  years, that we are going to break through this episode to see if we
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  end, to know where they get that idea. OK and well, four
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  hundred years before John wrote and about three hundred that thirty years that Jesus manifested
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  himself on earth, there was also a prophecy of the antichrist and I will
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  read them to you. It is in Daniel seven from seven to eight and
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  it says after this I looked at the visions of the night and she here
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  the fourth terrible and exceedingly strong beast, which had great teeth of iron,
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  devoured and crumbled and works pooped with her feet and was very different from all
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  the beasts that I saw before her and had ten pipes while I watched the
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  horns. Behold, and here cometh not that another little horn went out among
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  them, and before him were plucked up three horns of the first. And
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  behold, this horn had eyes like a man and a mouth that spoke great
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  things. Then we went to verse nineteen of that same Daniel and said then
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  I had a desire to know the truth about the fourth beast, which was
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  so different from all the others, dreadful in a great way, that it
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  had iron teeth and bronze nails, that it devoured and crumbled and leftovers plowed
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  with its feet. And so concerning the ten horns that were on his head,
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  and the other that went out before him, which three had fallen.
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  And this same horn had eyes and mouth, which spoke great things and seemed
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  great, seemed greater than his companions, and I saw that horn made gray
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  earth against the saints and overcame them. The twenty- three says so said
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  the fourth time that it will be a fourth kingdom on earth, which will
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  be different from all other kingdoms and all the earth will devour, thresh and
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  tear. And the ten horns mean that ten kings shall arise out of that
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  kingdom, and another shall arise after them, which shall be different from the
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  first and three kings, and shall cast down and speak words against the Most
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  High and the saints of the Most High; he shall break and think of
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  changing the times and the law, and shall be delivered into his hand until
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  time and time and half time. But the judge will sit down and take
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  away his dominion so that it will be destroyed and ruined to the end.
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  Let me also speak a little bit about Revelation, thirteen from one to eight,
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  where they also talk about it and if I think so, work the
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  sand of the sea. In this case, the sand of the sea is
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  the crowds of people. And I saw a beast come up out of the
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  sea, having seven heads and ten horns, and ten diadems in its horns,
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  and upon their heads a blasphemous man, and the beast that I saw
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  was like a leopard, and his feet like a bear, and his mouth
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  like a lion' s mouth, and the dragon; in this case satan
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  gave him his power, and his throne, and great authority. I saw
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  one of their heads as a wound of death, but their mortal wound was
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  healed and Revelation marvelled thirteen from one to eight and the whole earth marveled after
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  the beast and worshipped the dragon, who had given authority to the beast And
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  worshipped the beast saying who as the beast and who can fight against it?
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  He was also given a mouth to speak, to forgive. He was also
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  given a mouth that spoke great things and blasphemies and was given authority to quarantine
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  two months and opened his mouth in blasphemies against God, to blaspheme his name,
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  his tabernacle, and those who dwell in heaven, and he was allowed
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  to wage war against the saints and overcome him. He was also given authority
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  over every people tribe, people, tongue, and nation, and all the
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  inhabitants of the earth worshiped him, whose names were not written in the Lamb
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  ' s book of life, which was imbued from the beginning of the world.
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  It is prophecies between four hundred and ninety years before Christ. So,
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  I want to start with this and then we leave the other three companions for
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  there to be an antichrist, there must be one. We call him the
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  spirit of Antichrist on earth, that is, a context and a world that
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  he receives. He does not come to create it, He comes to govern
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  something that is already done in our times. There are already times of Antichrist,
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  that is, many ideologies that blaspheme against God, many theories that go
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  against God. We are in an anti- Christ context. It' s
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  not like he' s coming to put it on. It has been and
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  has been for many, even centuries. This Bible calls it the spirit of
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  Antichrist. Not because it' s actually a context where everything is being prepared
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  so that he doesn' t come and feel anymore. I mean, the
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  house is already being prepared, there' s furniture, there' s light,
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  there' s drainage. He just needs to show up and feel like
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  the head of that house. This is not my comment. I don'
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  t know who wants to go on to talk very deeply about him. This
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  isn' t about them freaking out,' cause it' s gonna happen.
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  It' s simple and simple to be studying. I have a character
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  that a lot of people are afraid of, but they' re not gonna
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  be afraid of him or he' s gonna be a super political leader.
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  But, well, I' ll talk later, not from your influence you
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  ' ll have. He' s not a mystic, but he' s
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  a great political, economic, religious social leader, but well, who wants
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  to continue, who starts his rhetoric, all good mara is worth this.
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  I think a little bit of the origin of this famous character and when you
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  talked about the first label, which was a white horse a while ago,
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  we did in the film talks you remember a few years ago, in the
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  two thousand and twenty, yes, in a podcast ne podcast we also had
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  the film talks that was also as you remember as the first. Of course,
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  this one and we talked about that subject also of the Angel Cristo,
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  such as we already carried an identity to the white horse, not to the
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  first, to the first seal, and that we had a lot of coincidence
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  with the coronavirus, because we did it in the pandemic. That' s
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  right, because we did it in a pandemic and gave him all the symbolism,
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  because curiously, the shield of doctors is a seal of forgiveness, it
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  ' s an arch this, curiously, it' s white and in his
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  head it had like a crown, says the Bible and through his head it
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  entered the bug and came out conquering and to overcome, it came out conquering.
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  All the people got us in. There were no religious activities in two
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  years all over the planet and people did not complain well if they complained internally,
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  but there were no dissents, there was no social chaos We all locked
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  ourselves in and we all remember how those years were lived, whether it was
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  anguish, distress, many emotions, but curiously it came to conquer and came
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  to overcome. Then we consider, given this explanation, that the first horse
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  is not the person of the antichrist, It is a seal is a seal
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  of a plague or, perhaps, of a sending of God to call to
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  our attention that we already started a few weeks completely troubled and that the beginning,
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  perhaps of the seventy weeks of which Daniel speaks, was the arrival of
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  this horse. Because, curiously, after this horse comes another one that says
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  don' t touch the oil. I want you to touch the wine,
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  leave it for the end. But the next horse was a red war horse.
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  Two years later, three years later, war broke out in the Middle
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  East, not Russia and Ukraine. And curiously, this little horse brings back
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  another of hunger and says that there are two cereals that are affected by the
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  previous horse of the war and that they are exactly wheat and barley when we
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  see that Ukraine produces the fifth one of the five parts of all the world
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  ' s wheat is produced by Ukraine. And three parts of what is consumed
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  in the land of Cebada is produced by Ukraine. And since the war began,
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  the prices of the basic basket have skyrocketed. And curiously, we'
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  re not waiting for death, which is already the last, the side and
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  hell, which we haven' t seen yet. But we are not slow
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  to see it because we are seeing the episodes of Otan and the deployment in
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  China and Taiwan, which has not been seen before. And curiously enough,
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  there' s a lot of talk about electric energy. There is a lot
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  of talk about electric vehicles and the change that is going to jump to Agenda
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  twenty- thirty on alternative energies, to fossil energies, and the Bible says
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  don' t touch the oil, because that is saved for the time of
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  the end. Oil and oil in its Hebrew translation is oil and curiously,
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  they no longer want people to use oil. So, because there are many
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  speculations about the shift from fossil energies to clean energies that at that time,
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  as you well said, John did not understand. What a horse. These
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  are periods that are dominated. The horse serves war and represents spiritual warfare.
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  It' s not like it' s gonna be a horse in the sky
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  and the seal started. It is not that all these are allegorical figures of
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  periodic positions that occur in life. As you rightly said, there is a
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  spirit that is operating to which many say the spirit of the antichrist. It
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  says what you read that great blasphemies came out of his big mouth. He
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  speaks of a unification of ten horns and that one saber and that three tomb
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  him. He' s talking about a beast too that are representations of current
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  periods. So, in what you gave him, right now from the statue
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  of Daniel' s beast, which speaks of a fourth empire that says it
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  ' s different from everyone and curiously, you see mud with mixed steel.
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  The neighborhood and racero can be mixed except if there is something called transhumanism.
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  So we' re at the time or we' re gonna start better.
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  That said, I would dare say that we are going to begin from the
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  two thousand and thirty, the new era of transhumanism, that of trasaomanism.
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  It' s the fusion of technology with being like that. It is the
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  fusion of technological parts, such as artificial intelligences, that are able to generate
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  their own language and compete with a human language. In fact, there are
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  many people who say that artificial intelligence can cause the antichrist to be resurrected right
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  now. We' re gonna get into that, not exactly that. So
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  what empire of all the above could have mixed the technology, which is iron
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  with the human mentality that we are good mud, so we are seeing in
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  dangerous plumps. Yes, and about what you said there was a beast,
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  who spoke great blasphemies, but great wonders. The people who were doing great
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  wonders are talking already maybe. That is very trite, because many have already
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  been spoken in the churches. For everyone here is that they are not us,
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  which is the first time they have heard this subject. We could talk
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  that while it is a global system, yes, everyone is talking about the
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  elite, about the pyranoic cos tasks, that there is a world watching us,
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  that there are beings from another world that tell us what we have to
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  do and nothing further from reality. That' s true, and these elites
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  are generating a global system where we all crucify ourselves to a w where we
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  all receive instant messaging from one country to another in a matter of microinthic.
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  Second, and when there is a prophecy that speaks that two peculiar characters who
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  are going to be speaking in Jerusalem will come, it will be transmitted through
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  mobile phones. The Hebrew translation explains that text messages are WiFi messages. Yeah,
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  when he says they' re sending them to each other, they'
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  re sending messages from Whatsapp. So, as John rightly said, it made
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  things appear, but it doesn' t mean that they' re not real
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  or that they' re not passans. Maybe ah I say it from experience.
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  I was taught, I lived with these subjects, but I' m
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  not shaping them up until this last time and I' m going to be
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  honest with them. Every time I go through the apocalypse again and watch the
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  news. It gives me a different perspective and I find it more literal than
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  ten years ago when I was taught it, because, for example, I
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  couldn' t understand who the white horse was. Many said it was the
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  Pope, many said it was the antichrist. It was really the opening of
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  the pandemic, because it' s not the first one to come. There
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  are many more coming and we are going to be touched right now not yet
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  yes this year, not because it is electoral year. In fact, he
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  covids a lot of people say it' s just a shock to the world.
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  It wasn' t a preparation to see how you remember this, but
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  you' re talking about an institution that everyone is afraid of, the WHO.
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  Yes, MS dictates the parameters of how you have to be things.
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  But who' s behind the WHO and him what I wanted after talking copper.
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  Who is this character and what is its origin and where it comes from
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  And to me, who also years ago was talking about the war of Goggy
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  Magog and I said it was Russia and I said that. The only Soviet
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  is the evil and perverseness of humanity. But over the years we are realizing
• 24:30
  that the Soviet Union is breaking down because it could not be unified either,
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  because a large part of the Soviet Union had no communist cut, it had
• 24:45
  a Muslim short. Another thing that we had not been taught and taught many
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  years ago, that, since the war of Gogy Mago was going to be
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  Russia and it was going to be Germany, that the United States was going
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  to break. But now we are realizing that none of those countries has anything
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  to do with the Goy Magog war, no good. Before you say,
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  I say this one like that, you want to pass me what it was.
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  Thank you I, I want you to bring one I hear. It
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  happens that the superna is a very small parenthesis of everything we' re talking
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  about. There have always been signs of progress. Yeah, yeah, there
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  ' s always been signs of progress. There has always been and even if
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  it seems very ridiculous forgiveness, progress what you mean as Yes, for example,
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  before the artificial intelligence that sounded so loud was mentioned. Ah technological,
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  technically speaking is so strong. We heard some iron Man and Jarvis, uh,
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  iron Man, go Many and Jarvis. Yeah, yeah, but that
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  ' s comics. Yes, yes, always, but tetiva, not precise
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  programming, but they were beginning to give you as little predictive signs. Yeah,
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  yeah, yeah, yeah, yeah? It' s primet negative,
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  not primate negative, yeah, yeah, you' re right ah before I
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  die. We don' t know the four of us here when Antichrist is
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  coming. We can' t fool you. We don' t know when
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  it' s coming, we don' t know the exact date, we
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  don' t know the exact year. And I' m going to ask
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  you a question. All four of them. You think he' s already
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  born, he' s about to, he' s not born or he
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  ' s missing a lot. In what position are you in the comments and
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  to the four I ask quickly for me. You don' t think she
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  was born, she wasn' t born, she' s long gone.
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  Good question what you see is in the process and it' s not nearly
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  there. He' s got exact. How many years do I have right
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  now, the one- to- the- blind battle? How many years
• 27:02
  you think you throw the baby ninety- nine goes. No. I believe
• 27:04
  that about nineteen, twenty or so to go out into the world, that
• 27:11
  at twenty- eight or thirty more, that is to say for you about
• 27:15
  ten years to begin to manifest as I say already to be completely good.
• 27:21
  Some theologians talk about me. I don' t believe in this. I
• 27:26
  ' ll pass it on to you. They talk about that at the age
• 27:29
  of thirty, as Cuan Christ must arise. I don' t think three
• 27:33
  s blah, blah, blah, no, but I really personally do a
• 27:37
  personal point of view. I don' t think he' s already here,
• 27:42
  that he' s already living and that he' s there like in
• 27:45
  the movies. Not much of the idea. Well, if they want,
• 27:48
  I' ll let them answer on which side and then why, because you
• 27:52
  ' re still your tumara, echelera. I think he' s already born,
• 28:02
  he was born on April 8th, 24, 000 to Moha Look,
• 28:10
  I don' t think I know. I don' t think he'
• 28:12
  s born. I do, I think he' s already born. I
• 28:15
  don' t think he' s born. I used to think I was
• 28:18
  already born. But I believe that the grace of Christ is great. There
• 28:22
  are many people who still have to be saved. And actually, for me
• 28:26
  I don' t know, but Brother, let' s see but how
• 28:27
  are these in that you just said there are a lot of people who have
• 28:30
  to be saved. I don' t say you don' t know,
• 28:32
  because it' s not one to say who' s saved or not.
• 28:33
  But the truth this generation is too perverse with the coming generation. Yeah,
• 28:37
  yeah, yeah, but wait, but look and you can' t live
• 28:41
  anymore. Or a generation with so much perversion, yes, but to see
• 28:45
  a political, religious and economic eminence, as he will do in twenty-
• 28:51
  five years, can practically throw himself into the world. Remember that people are
• 28:55
  looking for young people right now. I think he' s still born.
• 28:59
  She' s got a month as a baby Maybe she' s a baby.
• 29:03
  How is the Agenda two thousand thirty, because already when good, because
• 29:07
  we also passed people to two thousand thirty. The little creature of having about
• 29:12
  twelve exactly if we but. Remember that Agenda 20 is imposed by the global
• 29:18
  system, which is the predecessor to articris. It' s the spirit.
• 29:23
  It' s the spirit of the Articristo. I say Agenda twenty thirty a
• 29:45
  reference to the ration, the system of ro today for much tropical said of
• 30:18
  Economists that it is the tropical messiah, that Hitler was antichryso you also had
• 30:30
  it off. José Luis Miranda also said" Gedrasti Cristo" or" Andrés
• 30:42
  Manuel" hesitated very much, I don' t even think I spoke,
• 30:45
  not even of Mexico. So, to this day there is a lot of
• 30:52
  paranoia about Antichrist in the churches, a lot, a lot, a lot
• 30:55
  of who he is, when he is, how much he has, when
• 30:59
  he is going to come and teach that and teach the subject that we started
• 31:03
  at the beginning, which was something I mentioned, which is eschatology, which
• 31:06
  is the study of the last days, but Christendom is really more concerned today
• 31:12
  about when they will come to the Ticrist or who it is that when the
• 31:18
  Messiah will come which is something that we should really care about more. It
• 31:21
  ' s a fantasy thing. It is something that fills your head, because
• 31:25
  I also went through that space, at that time, where you let yourself
• 31:30
  take a lot to Hollywood, and many of the references that we draw or
• 31:34
  that people, suddenly to which I have talked, are references of movies,
• 31:37
  are not biblical references. I hope that we can clarify some of them here.
• 31:45
  But actually some of the references that people talk about, because it'
• 31:48
  s more hollywood scotch than really biblical, and what happened to him. I
• 31:55
  met a teacher with whom I was studying for a while and spoke to us
• 31:59
  about the antichrist, as if I had seen him and I was delighted because
• 32:04
  he said where he saw and then I saw a series where all that happened
• 32:07
  and I said it can' t be possible. A very good series.
• 32:08
  In fact, it' s very what it' s not, if I
• 32:14
  don' t remember it' s Brazilian. If you meet her before Christe
• 32:16
  everything comes out, everything goes out and they put it in. It'
• 32:20
  s really good there. There, there, yes, I tell you or
• 32:22
  that and Jesus homosexual. No. No, no, no, no,
• 32:23
  they' re very good. But biblically it is not correct. Then they
• 32:29
  teach that they teach that in churches as if it were right, when it
• 32:32
  is not in the Bible. They either took him out of a movie or
• 32:36
  saw him in a movie. But it' s not right, so we
• 32:39
  won' t have to give so much weight to Antichrist. It' s
• 32:42
  an excellent subject. The truth is I was waiting for him, this Chico
• 32:45
  thing because that' s what we were talking about here. But this is
• 32:47
  to leave, but truth we have to give it to you, we have
• 32:51
  to give weight to the other subject that to the messiah, no, then
• 32:54
  I want to ask you here, Right now, because if we are going
• 32:59
  to define biblical things in a biblical way, then we are going to use
• 33:07
  the Bible where Antichrist appears, the word yes, the word of Christ.
• 33:08
  Oh, I did, I read it, but I don' t remember
• 33:10
  the date. But he says and you have heard that many Christs will come.
• 33:17
  That' s what Paul says, but I don' t remember the
• 33:20
  quote as it is. But say you have spoken, have you heard of
• 33:22
  that in the later times there would be many antichrists And if who is the
• 33:28
  antichrist, but the one who denies Christ? That is correct, only three
• 33:31
  times anti- Christ is mentioned in the Bible. I listened to it and
• 33:35
  it is only in the book of John first, three times, not first
• 33:37
  of John two, eighteen to twenty- nine of about Antichrist And you want
• 33:43
  to know biblically what it means with Antichrist. Go to that part of the
• 33:46
  Bible, first of John two, from eighteen to twenty- nine And there
• 33:51
  yes, yes, I say, but the people are now eager, therefore,
• 33:54
  to know of these characters, because they are not too much to pay
• 33:59
  a little to the subject, because it is also the life that we have
• 34:01
  to be wise to distinguish the good times and the bad times and to distinguish
• 34:06
  the times from the end and the one that has ears to hear then,
• 34:12
  And I consider that we should also understand because people are in a spiritual awakening
• 34:16
  where they want beyond. No, if you want for morbidness, for pleasure,
• 34:20
  for dissension. There are many people who confuse spiritual awakening with emotion.
• 34:24
  Then we get confused. We also confuse spiritual awakening with what and works and
• 34:30
  what else where you are. Yeah, yeah, person that your normal human
• 34:34
  in emotions that people want to know what' s beyond? Yes, and
• 34:37
  the Bible really tells us that there is beyond, but good people mean yes,
• 34:40
  the Bible tells us beyond. I consider the film that does, but
• 34:45
  I consider that if God didn' t want us to know, it doesn
• 34:47
  ' t. That' s right. That' s why he' s
• 34:50
  there. And that' s why you' re there? And that'
• 34:52
  s why nothing else put the vision gives the interpretation of the vision and still
• 34:58
  speaks to him in the late times and everything I tell him well, Father,
• 35:01
  close these words for the time of the end. I mean, I
• 35:04
  want you to know, okay, they' re, God blew it by
• 35:07
  saying. I want you to see these visions, because I want people of
• 35:10
  the last time to see it, understand it and be wise, as its
• 35:15
  writing also says, to discern the times, to know when they are good
• 35:22
  times and when they are bad times, to seek God more, because it
• 35:27
  also remembers that the Bible is a light and says that revelation is that the
• 35:30
  Bible says is not of private revelation, but of public revelation and is a
• 35:36
  light for times of darkness. It' s when we have a public revelation,
• 35:39
  but people have interpreted it. Oh no, people have done a circus
• 35:43
  like that. Not really the vision shown to Johanan or John in revelations is
• 35:49
  on the part of the Messiah, in fact, the Messiah. Jishua is
• 35:53
  the one who shares him, tells him to look at this and leads him
• 35:57
  to ah Yes, then, yes, that much grace. Whether it'
• 36:00
  s a lot of interpretation, we can say it' s the white horse
• 36:04
  the Antichrist or not. It' s the coronavirus or not. It'
• 36:07
  s anything else, I mean allego. We can already say that even Jesus
• 36:10
  had a wife no, that is to say he was making speculations, we
• 36:15
  are going for but even the Pope for Antichrist, that many people said or
• 36:20
  always said that Antichrist is the Pope no And in fact, I am going
• 36:22
  there now because you are going to take out that the black Pope is.
• 36:23
  And all this I don' t know. The first is where the concept
• 36:27
  of antichrist comes from, if it is from the denial of a Christ Aha.
• 36:31
  If you deny Christ, then you consider yourself antichrist That' s right,
• 36:35
  if you deny or go beyond, for example, you say to what
• 36:38
  such a person told me, or such an evangelist said, or such a
• 36:43
  reformer said or such a pastor, then we deny the teaching of the messiah
• 36:47
  And what we become antichrist, in mega on then hear there is correct.
• 36:51
  Notice that about two years ago on Facebook I put something on the antichrist and
• 36:59
  then he gave me one and he tells me that we are all antichrist to
• 37:01
  see you wait. But I' m not the son of perdition. I
• 37:06
  am not the son of perdition, for he mentions him as the son of
• 37:10
  perdition. What happens is that there are two interpretations, the antichrist as a
• 37:14
  real historical figure and the spirit that operates in the children of disobedience, that
• 37:19
  we all, at some point, in our disobedience, we are God and
• 37:22
  we are antichrists. It is that we have to understand that biblically there is
• 37:27
  an allegory to two different people, to the first that says this such that
• 37:31
  it is a messiah, such as, and the other, well, that
• 37:36
  it is an anti- messiah, and the other, that it is a
• 37:40
  spirit that operates since previous years, because you are denying Christ Anti is a
• 37:45
  denial of good, and good, so we are talking about this kind of
• 37:49
  anti- Christ, but we are not talking about the negationist spirit that people
• 37:54
  operate by denying Christ as a deity, but as a character that appears at
• 38:00
  a historical point that is going to be true that it has not been revealed,
• 38:05
  but that it is going to be so tangible that the Bible itself says
• 38:07
  that they will see him die and they will see him rise and that he
• 38:12
  will control a new empire, which is a globalist empire. It is that
• 38:13
  to whom as a person, as a person not as the word, philosophical
• 38:16
  history, who to see die. If we pay attention to the words Johannan
• 38:21
  speaks of the book it does not say that it is a person or the
• 38:24
  dragon. If I don' t know what the time is, then we
• 38:28
  see it. A system is how a system is global political and we talk
• 38:32
  a lot about Rome because Daniel wrote it is an antichrist system. Yes,
• 38:37
  then, if he is beaten, it is not that a person resurrected him,
• 38:43
  but that he heals out that wound. I don' t know if
• 38:45
  it was an economic blow, I don' t know if it was a
• 38:50
  social blow, but it' s talking about a kingdom. He doesn'
• 38:51
  t talk about a person, because the person is the dragon. Then one
• 38:53
  grows in the person as such of the antichrist. I don' t believe
• 38:55
  in one person, in the antichrist, because in others one day, a
• 38:59
  dressed man says to see I' m the rial leader what I already understood,
• 39:02
  I say it' s not a person, it' s a system.
• 39:06
  But it must be understood that there is more to every system in these
• 39:08
  times. He has a leader, no yes, but Dan is the leader
• 39:12
  who would be the one who does not speak Daniel, for example, Daniel
• 39:14
  speaks of the person, of the person and it is the leader who would
• 39:19
  be gone and who would go into the holy place that speaks blasphemy and in
• 39:23
  fact speaks that the beast speaks blablabla. So, Daniel really didn' t
• 39:28
  mean our times today and that' s where a lot comes in. That
• 39:30
  ' s what' s happened in there It goes in a lot. What
• 39:34
  people say is that it has double fulfillment and in which part of the Bible
• 39:37
  you talk about double fulfillments. That' s why I tell you if we
• 39:42
  ' re going to define biblical things, be it biblically and you can shut
• 39:45
  me up right now saying look there says it' s going to happen again.
• 39:46
  Yeah, and who says why if he says so. Daniel talks about
• 39:52
  antichoc Epifanes, He comes in, He fights with the Maccabees, He puts
• 40:00
  corruptional example, He comes in and in fact it' s not something I
• 40:04
  invented or I saw it on YouTube. It is in the book of Maccabees,
• 40:07
  which was removed from the Bibles we have today. Maccabeo his one and
• 40:10
  maccabeo two. He tells the whole story and the whole fight and there he
• 40:16
  mentions that this epiphany antichoc enters the temple of Goya a pig and corrupts the
• 40:22
  Holy place that he had already prophesied. Daniel, then there we are well,
• 40:29
  then I have taken out by the Maccabees, they run away and win
• 40:31
  the fight and from there, in fact, there arises a Jewish party,
• 40:37
  which is that of the party of lights, which is also another invention that
• 40:39
  with the passage of time, there they smoked it and invented it and then
• 40:44
  it is gan But really not and this is historically, I mean, I
• 40:47
  really speak to them things, not from my interpretation or from a movie that
• 40:52
  I saw if it' s not really in history and it' s written.
• 40:53
  Then Daniel speaks of an angry Epiphanes the one who enters, but look
• 40:59
  here I kill twenty- four in the sermon that he tells them. There
• 41:02
  is a doubt about the disciples that he says he hears, then tell us.
• 41:05
  What' s going to happen in the end is to give us the
• 41:08
  spoiler, no, what' s going to happen and he' s going
• 41:13
  to have war on the war, nation, cotanation, there' s going
• 41:15
  to be earthquakes. Live this and the other the other and go away is
• 41:16
  leaving, go now in which part of killing twenty- four talks about going
• 41:22
  to an antichrist. Get trout because it will if you are going to come
• 41:28
  a lot is man contextually of what can happen in the future. No,
• 41:30
  he talks about what' s going to happen, of course, and we
• 41:34
  can' t deny that. Yeah and aha really and he never says he
• 41:37
  ' s coming. Someone says many will come in my name saying that he
• 41:39
  is the Christ. He doesn' t speak of an evil person and he
• 41:44
  ' s going to say, for example, what we' re talking about
• 41:47
  characteristic then the figure of the antichrist as such doesn' t exist paraplically,
• 41:53
  it' s not verifiable, unverified, that is, It can exist in
• 41:58
  our mind, our imagination and in the soap opera, so go, but
• 42:00
  then the podcast let' s go for us. Oh, but we need
• 42:01
  to see where this idea comes from, because this idea comes out of somewhere,
• 42:06
  which is not that we raise it. It was from the public imagination
• 42:08
  of the Christians ten hundred years ago. No, and it was a good
• 42:13
  thing, very interesting what happened here where it came from, for example,
• 42:17
  to see where that idea came from. After the Messiah' s death a
• 42:23
  thousand years passed, a thousand years, that is, we are not talking
• 42:27
  that twenty years, a thousand years passed. What happened in those thousand years,
• 42:29
  the star our trumpet. In the seventies with eron that in fact the
• 42:35
  Messiah actually speaks about it, because when you see what Daniel talked about,
• 42:38
  right, now what happened. We have to study the history of what happened
• 42:45
  in the seventies. It was besieged yes time, they were scattered for a
• 42:52
  tremendous time, because the people there kind of wanted to endure and really entered,
• 42:55
  entered the temple, looted it and it was the dispersion. Now,
• 42:59
  my years after the Messiah' s death, someone wrote at the request of
• 43:06
  another person who was a French queen, and that too is, I mean,
• 43:09
  public domain. Not looking is not true, it' s called no
• 43:14
  one is telling you that it' s not true, it' s called
• 43:21
  atso ad so Atso is a monk and in fact I have him here,
• 43:24
  but I want this I could make him entertain them so much, but they
• 43:30
  can look for Atson and if I said see, let' s see if
• 43:31
  it' s true. I don' t really let myself go to the
• 43:34
  first one. Then I looked it up. I studied him and realized that
• 43:37
  he did exist. His name is El abbot Adson de Montierre wrote a book
• 43:45
  called Antichrist' s dragonlus for the French queen who now asked him what from
• 43:52
  where. He took two facts, the joints alone invented it. He invented
• 43:58
  it for what to present to this French queen. That letter was viral.
• 44:04
  You can be accounted for if you study it in the Middle Ages over the
• 44:07
  centuries. This was like the official story of introducing the person. That'
• 44:12
  s gonna come in the future and it' s gonna come from where it
• 44:14
  ' s gonna come from. Then came another monk who is called, that
• 44:22
  is, it is a Romanaquin idea of Fiore, if you look in other
• 44:24
  words, it is a Roman idea. They are Roman Catholic monks who left
• 44:29
  Constance and how you explain to me why Muslims are also waiting for You Christ.
• 44:35
  They don' t have to talk about the messiah, where they'
• 44:38
  d get it. They also speak of themselves from the Qur' an Museum
• 44:43
  and in fact, I was going to bring the Qur' an to me
• 44:46
  badly because I have it there, well mine, but in order to be
• 44:52
  able to talk about the messiah, because they also speak of an antimessiah.
• 44:53
  Yes, for them the antimessiah is ours, it is our messiah, that
• 44:58
  is, they have there a party in history very revolted now and the same
• 45:04
  as the Jews, the Jews wait for their messiah because they go to Yeshua,
• 45:09
  they wait for their messiah, which for us could be the antimessiah.
• 45:13
  It' s true then, where it comes from, where it comes from,
• 45:16
  where it comes from, where it comes from, waiting for that messiah.
• 45:20
  It really comes out of Judaism. Judaism. They waited for a messiah
• 45:24
  and, in fact, when Yeshua was there, which was a subject we
• 45:28
  talked about the previous week, this one had about thirty postulants to messiah,
• 45:34
  there were many and the same ones for antimessiah. Then they wait seven years,
• 45:38
  thirteen and a half years and another three and a half years They are
• 45:42
  part of Judaism and many people are fighting with Judaism in the churches. I
• 45:46
  am not Jewish, nor am I defending them, but those ideas are of
• 45:51
  Judaism. Bringed into our time, to the churches that today we have Roman
• 45:55
  evangelicals or whatever they want to mention. But those ideas are totally Jewish in
• 46:00
  waiting for the antichrist of antimechia. They call him and this belief is born
• 46:06
  precisely from this pair of wets, these letters, those letters that this n
• 46:08
  wrote as intercepted yes and joped by the Jews. Notice that the Jews,
• 46:14
  from before this, had already expected it, because there had to be some
• 46:15
  source to tell the Jews from where. And there' s a lot of
• 46:20
  influence that we have or there they were talking about a month. Do not
• 46:25
  stay Persia, because in fact, they are also verses that pastors currently use
• 46:30
  as saying Mira says that the Prince of Persia will go against such a nacho
• 46:35
  and when Daniel explicitly says so, that Jonathan has just read it and the
• 46:39
  prince who will come who is yes, was prophesying about Rome and about that
• 46:46
  time, then it was fulfilled. The profession. It is now extended also
• 46:51
  with the four included. There are no double fulfillments or any of that doesn
• 46:54
  ' t exist. It' s been fulfilled and there' s no more.
• 46:57
  Yes, because it comes also the statue, the golden one, which
• 47:00
  was Babylon, is shown to him. Then already half Persian something like that
• 47:02
  yes, and the last empire is the one we were talking about, Ahorita,
• 47:07
  that precisely the empire that we are seeing, Ahorita is the beast that
• 47:09
  mentions Johannan in his book. Now which nations do not know. But if
• 47:13
  there is no song, or what I qualify, what songs because it speaks
• 47:15
  of ten, ten fingers. Which coalition of ten? What' s the
• 47:20
  name of horns? It' s a coalition if we don' t think.
• 47:22
  And who is the false prophet, then for you or does not exist.
• 47:27
  I hear I' m going to give the beast. The antichrist is
• 47:30
  the same, because the antichrist exists as a philosophical idea. Yeah, and
• 47:35
  the beast is a system, an OK system. And the false prophet who
• 47:38
  would then be who gives life to the antichrist when he dies. See that
• 47:43
  part as an allegory, I really don' t know. We imagine ourselves
• 47:46
  as a person who gives you ask, who blows you and who no longer
• 47:52
  knows who a hologram is, perhaps a there I could not debate, because
• 47:55
  really the Bible does not tell me two. What it is is an allegory
• 48:00
  that I can' t understand. I think it' s artificial intelligence.
• 48:01
  All that sea is that now she caresssss. So he' s not a
• 48:07
  person in the ticrist as such. And now Daniel and you talk about science
• 48:09
  because he says that in the last few days you dye what operas has been
• 48:14
  confused. He says that I don' t know what to believe, because
• 48:21
  no, no, no, I have a good definition. I mean,
• 48:23
  we' re the same school. Of course, then I have well defined
• 48:30
  that part of who you think is a person or a philosophy and why the
• 48:35
  antichrist as such and I believe it as a person, what surrounds it is
• 48:43
  something that can enter already artificial intelligence, can enter text everything that yes or
• 48:50
  it is I that will position it much, much is to speak or better
• 48:53
  said, we all base it according to the Bible, what the Bible says
• 49:00
  in its literal form or what we may be able to translate into our literal
• 49:05
  integrity. Yes, but there are many things that move that are not spoken.
• 49:12
  Look I' m going to tell you because I do believe as a
• 49:15
  knob and it' s a number one person. People. You know that
• 49:20
  here, at Walcons, we talk about first- rate issues of importance,
• 49:27
  number one, where we all agree and say that this can alter our salvation
• 49:30
  or not. And there are second- rate issues such as debatable importance as
• 49:37
  these. Because if someone thinks it' s a system, if someone thinks
• 49:42
  it' s a person, actually, it can' t affect us.
• 49:44
  He said it by saying why, because we are seeking salvation. That'
• 49:47
  s why on these subjects they' re like secondary type. We can debate
• 49:52
  no, and everyone can have their idea is what we' re doing.
• 49:54
  Right now, we' re throwing him into heaven before it happens. No.
• 49:59
  Yeah, I mean, these are side issues. That is why we
• 50:01
  are debating it. There are primordial themes, as we speak, of salvation,
• 50:05
  of grace, of sin, which we all agree here, because they
• 50:08
  are issues that affect our soul for salvation or perdition. These are debatable issues.
• 50:16
  Look Mara, what Diego is saying all of a sudden could be because
• 50:22
  we' re the ones here, the four of us. We are graduates
• 50:27
  in administrative economics, not as administration Diego, I rh Mara, international business
• 50:34
  and we know perfectly well that a system is more than a man, the
• 50:38
  man leaves and the system remains? Who' s gonna keep the system?
• 50:44
  Then the system has seen how a beast makes sense. No, then the
• 50:49
  system. I think it' s more important than a person, because the
• 50:52
  person can die, you can go, you can betray the system well get
• 50:57
  out, but, because you want the system no, but it can also
• 51:00
  be like that there is a lot, but look at me now that doesn
• 51:05
  ' t have a system now it has to be a very attractive system for
• 51:08
  the paqueador race, that system to tell to which rich system. I'
• 51:09
  m comfortable here. No, but that' s where you just made a
• 51:15
  point and pomo also said something before you interrupted me. If we speak of
• 51:19
  the literality of the Bible, it is not even applicable in our life,
• 51:22
  because when it says and I am going to say it with this go and
• 51:27
  take your eye out, for your eye is an occasion for you to see
• 51:30
  me fall already mutilated. With all due respect. So that' s not
• 51:32
  literal. If your eye is a chance to fall, take it off,
• 51:38
  if your foot cut it off, for we are hit men, or what
• 51:43
  the hell isn' t there, I can apply it with all due respect.
• 51:44
  I say I don' t apply it literally because I don' t
• 51:46
  want to stay. And I, then, no holy truth. There we
• 51:51
  would say to myself our level of holiness that there would be a perfect human,
• 51:57
  for not all of us would be mutilated if we took true literality this
• 52:05
  self, yes, I believe that the Bible possesses parables, possesses literality,
• 52:13
  but possesses allegories when it speaks of the prophecy of the dragon and the woman.
• 52:14
  It' s not like you' re seeing the physical dragon. Come
• 52:16
  on, no, I' m not going to open my eyes one good
• 52:20
  day, I don' t know when I' m going to do it
• 52:24
  and there' s gonna be a dragon fighting a pregnant woman and the woman
• 52:28
  going away and coming back and leaving again. So you say, what a
• 52:30
  mess, and I don' t care about that. Not everyone would think
• 52:32
  that, but why God left it in the Bible and why God told us
• 52:37
  I will explain to you what will happen in the future. Close these words
• 52:42
  to the beginning of the end and the one who has paranoid more than six
• 52:45
  times says it in your apocalypse. The one who wants to see, who
• 52:49
  sees, who doesn' t want to see, who doesn' t see?
• 52:51
  And this and how much, and it still says count the number of
• 52:53
  the beast is a number of man human wisdom, tell it. I believe
• 52:59
  that if God dins did not want us to know the time of the end,
• 53:02
  there would be no apocalypse, but it is that he never or if
• 53:06
  at last would arrive, never hid the time of the fine one from us.
• 53:07
  Of course, there are lessons here and all that comes with him.
• 53:10
  He' s talking about the son of perdition. Yes, but for you
• 53:13
  who is the son of perdition, Judas does not, because specifically mention that
• 53:20
  word the son of perdition. Who can' t put a man on him,
• 53:24
  because it would be to interpret us. Yeah, that' s fine,
• 53:27
  but that figure, who would be for you who the figures of the
• 53:30
  hog are, because to me that' s a human being doing like the
• 53:35
  pastors who say the Antichrist so missing Friday fifteen is going to come the days.
• 53:39
  We' re not saying what it' s like, but it gives
• 53:43
  an interpretation of who. It' s so, there' s a figure.
• 53:45
  I can think of an idea that leads all this. If we merge
• 53:47
  what Diego says and what Mara says, what do you think? If Antichrist
• 53:51
  isn' t a person, but he looks like a person, how about
• 53:53
  that. If it' s a system, I' m going to keep
• 53:58
  adding an artistic image. I' m gonna tell you something, listen if
• 54:02
  we, like he says pomo, grab stuff and apply it in our real
• 54:07
  life. If you see the behavior of the elite, the elite has a
• 54:09
  leader. We like it or not. We like to be a leader,
• 54:12
  it' s called satan, whether we like it or not. Whether you
• 54:14
  like it or not. And the elite always, always lead by a supreme
• 54:19
  chief. And this cannot be said by sorcerers, monarchs, rabbis, priests,
• 54:25
  pastors and even the Pope himself. But if we go to satanic ritual
• 54:30
  abuse, we see a figure they worship in Freemasonry. It doesn' t.
• 54:35
  Yeah, yeah, yeah, but he' s a leader and that
• 54:37
  leader tells you what to do. But, well, I' m going
• 54:42
  back to sailing het the two waters. I consider this person to let us
• 54:45
  finish the idea that this person, to me that the elite has a supreme
• 54:51
  boss. Let' s go who came up with the twenty- thirty agenda.
• 54:55
  Who leads Davos, who leads the agenda of the Buildenberg Club. Who
• 55:00
  leads the Agenda twenty thirty, Who, Well they say the World Economic follow
• 55:06
  has already passed away It is, who leads it, led by a man
• 55:13
  who didn' t think of it. Who leads the deep state in the
• 55:16
  United States, who leads the Jesuits, for example, is a supreme leader.
• 55:22
  Where it is in the Bible, No, it is not in the
• 55:23
  Bible, it is in reality. I' m not talking about the Bible.
• 55:25
  I' m talking about the elite, who' s going to put
• 55:30
  the Antichrist, because he has to put it. The elite is led by
• 55:34
  a human being, a being who may not be human, but who has
• 55:37
  been channeled through a human. But where do these ideas come from, where
• 55:44
  does that idea come from, where do I get that idea from? I
• 55:45
  ' ve got her on post- pyranoic theories. I' ve studied abuse.
• 55:49
  No. I' ve studied satanic ritual abuse. I' ve studied
• 55:53
  some witchcraft stuff. I' ve studied a lot of paranormal things. And
• 55:58
  I have been very careful about the spiritual world and we can have access to
• 56:02
  a spiritual world where the representation of evil can be born, just as the
• 56:10
  representation of good was born in an incarnation that was the divine incarnation in the
• 56:15
  understanding that satan is an imitator and that he also disguises himself as children of
• 56:20
  light in the understanding that literally you know the Hebrew and says that he was
• 56:24
  wounded And you know that the Hebrew word specifically wounded that word wounded means death,
• 56:30
  because you know that the Hebrew shovel has many definitions with a single word,
• 56:36
  and what is wounded can be hurt, medium, small wound or can
• 56:40
  be death. Which of the three has interpreted the reader, because the Hebrew
• 56:44
  is a visual representation and active figure, the Hebrew. We have to deliver
• 56:49
  what, we have to understand with the hebraism of that time. Yes,
• 56:52
  but death is not going to change philosophy that died in those years Ahorita dies
• 56:57
  and the very death that speaks of the word with Lazarus speaks to this person
• 57:00
  exactly. So he' s a physical person, he' s a beast,
• 57:07
  not a person anymore, for example, square under what you say a
• 57:12
  little bit if we put him as a nation that was the Roman or Roman
• 57:15
  nation. To this day there is no Red. Not if it exists is
• 57:20
  the Byzantine Empire. There is Rome, it exists since it exists. I
• 57:23
  ' ll tell you where Rome is. Rome is in a slumbing state.
• 57:27
  I' ll tell you who Rome is today, Rome is the elite,
• 57:30
  who Chosoros is, the deep state of America. They' re the elite,
• 57:35
  they' re the black nobility. It really exists for people. Maybe
• 57:37
  it doesn' t exist, physically, but they control the world. And
• 57:40
  we' re not going to deny that black rock, with over a thousand
• 57:45
  seven hundred companies, I didn' t put in leadership and it doesn'
• 57:45
  t exist. Not sure, of course it exists and he' s part
• 57:49
  of the elite. We can' t say that when I get a bayer
• 57:52
  vaccine, there' s no owner who' s Bill Gates. When you
• 57:55
  merge like a saint, you can' t say that there was no rots
• 58:00
  ils is that all of the clear ones exist. Who handles them, who
• 58:04
  you do For me is the antichrist, but really, but maybe, not
• 58:07
  as a person of that they are, but as a philosophy. But they
• 58:12
  ' re giving him the win to someone. I can tell you, in
• 58:15
  satanic risual abuse there are people who are waiting for a messiah and there are
• 58:17
  two elites who are also fighting each other for power. No, but one
• 58:22
  of them wants to bring the Antichrist you rock the s so it is and
• 58:25
  wants to enter his messiah waiting for the darkists. His messiah' s here,
• 58:30
  he' s here now, but he' s independent. But that
• 58:34
  ' s what I tell you who put the heart of the man who should
• 58:36
  expect evil just as good can expect. If it' s not the same
• 58:42
  God, yes, but it' s and that' s already like a
• 58:45
  sentimentality we pulled out of the fight, because really good maybe it doesn'
• 58:47
  t come there. But what we can' t deny is that there is
• 58:51
  someone who controls the world yes and we create it or not you go and
• 58:53
  pay interest to banker and who' s dream of banker? I totally agree,
• 58:57
  but we' re good. I mean, I want to talk to
• 59:00
  you in a biblical way about the Bible. I can give them interpretations and
• 59:05
  say because I' ve heard a thousand videos that I' ve sculinated,
• 59:09
  which is their so that the system is there, that is, everything that
• 59:12
  you mentioned. Of course I do. I think he' ll be a
• 59:15
  fool if he doesn' t, and I say hello because they' re
• 59:16
  probably listening to us. Yes, of course he owns YouTube, yes,
• 59:20
  then Instagram, face, but the method all of that is the last few
• 59:23
  days. I don' t know The world of thirty is going to end.
• 59:30
  I don' t know because the Bible doesn' t say either and
• 59:34
  I can' t say how old the Antichrist is or when the world is
• 59:36
  going to end. Why not tell us the Bible is an interpretation. Yeah,
• 59:39
  they' re allegories. He also closed it for the last few days.
• 59:43
  Yeah, and I don' t think they' ve opened it yet.
• 59:45
  That' s why we can' t understand it then. But where
• 59:47
  this whole idea comes from, I mean, everything you said fits me.
• 59:52
  I completely agree with you from the families, from the elite, from all
• 59:57
  the sacrifices you make of everything that moves in the hidden world, because from
• 1:00:00
  the beginning it was and we can see it passing through children on fire,
• 1:00:05
  for example, children like crazy and the Vatican. No, and there'
• 1:00:09
  s still cool. No. Then it really fits me and what puts you
• 1:00:14
  in the attic. But where does the figure that we are talking about today
• 1:00:16
  represent the antichrist? That figure who' s going to speak well is that
• 1:00:23
  the antichrist suddenly brings him right now. We limit it to certain verses,
• 1:00:28
  but in Revelation, that' s the whole book. There' s even
• 1:00:32
  talk of a union. He is the protagonist, yes, that is,
• 1:00:36
  a meeting where the others look to you. I' m gonna say something.
• 1:00:38
  You just gave me an idea. When he says that he fights against
• 1:00:42
  God, when he comes, who is he who fights that great blasphemies came
• 1:00:46
  out of his mouth and literally fought against him. Who that character is is
• 1:00:51
  against Archangel Michael. That person does not say that Christ comes down, because
• 1:00:55
  he says that a horse is coming, he puts a man whose name is
• 1:01:02
  so but he says that a horse comes down, a man and that on
• 1:01:09
  the thigh he says just and true he has and out of his mouth comes
• 1:01:15
  a great sword and eyes of fire and the Bible that was cast the devil
• 1:01:25
  his angels the false prophet directly flatter of fire. So you' re talking
• 1:01:27
  about a person who' s doing so, yes, yes, he says
• 1:01:30
  so, just as you' re talking about a soul. It is not
• 1:01:34
  a figurative sense, because he says that when he gathers all those nations together
• 1:01:37
  in armagedon, fights directly with Christ, He will not fight with a philosophy,
• 1:01:44
  because he says that his mouth came out the sword. Yes, but
• 1:01:46
  it is that Satan, that is, we all know him satan, that
• 1:01:50
  is really the incarnation of Satan. The Bible tells us that it is going
• 1:01:52
  to incarnate now, well, it is ambiguous. Then the Antichrist is satan,
• 1:01:57
  that is, satan because he says he appeals against Saul. Better to
• 1:02:00
  copy in an ambiguity, but for me it is a person. He'
• 1:02:07
  s still a person to me, too. Now there is a verse friends
• 1:02:10
  who might suddenly be wondering why, suddenly so much information in the Bible and
• 1:02:16
  a very fatherly verse, very interesting, that says do not conform to knowledge
• 1:02:23
  as little as it is coming out. In Peter’ s verse the Bible
• 1:02:32
  tells us it is of public revelation. Then we have to study. But
• 1:02:37
  imagine if people who suddenly listen to us don' t have that concern of
• 1:02:45
  renewing their knowledge, they' ll never get to the point of understanding a
• 1:02:52
  little what we' re talking about, and that' s what the Bible
• 1:02:55
  itself says. He who wants to hear, let him hear what the spirit
• 1:03:00
  says to the churches, the one who has ears to hear, the one
• 1:03:05
  who has eyes to see what he sees or who wants to interpret the Bible
• 1:03:09
  that interprets him. It is a freedom that God allows because he says that
• 1:03:15
  I want to go, that he hears, that is, he does not
• 1:03:19
  say the children of God, the Jews, the Muslims, the Hebrews,
• 1:03:22
  Friday Mar Hernández, No, no, no, no, whoever wants who,
• 1:03:24
  any human being. And that freedom of interpretation led us to this day
• 1:03:27
  to have more than I do not know how many religions. Of course not,
• 1:03:30
  no. The human being will never believe the truth of God in his
• 1:03:32
  life, because he interferes and we have spoken that many times before. To
• 1:03:37
  me, God interferes with me and brings him out of my creation. So,
• 1:03:38
  imagine how the creator of the Universe could give you the freedom to say
• 1:03:43
  study it as you like, but in the end you' re going to
• 1:03:45
  get me out. No. No. No. That is why the Holy
• 1:03:47
  Spirit comes, because he says he will teach us all truth. Then he
• 1:03:51
  gives you the freedom that you studied him, but he sends you the Holy
• 1:03:53
  Spirit so that he will search and tell you. This is the truth.
• 1:03:57
  And he says I' m the truth. But he' s telling the
• 1:04:00
  truth. If we' re going to make it free, if we go
• 1:04:03
  to church, we play, they' re going to say and they'
• 1:04:06
  re going to swear they have the truth, they' re going to die
• 1:04:08
  for that truth. If we go to another one. People die for their
• 1:04:10
  truths, people die for their families, people die for their children. What
• 1:04:14
  the absolute truth would be, because I' ll have the truth for me
• 1:04:16
  is where you' re Christ and it' s over. That' s
• 1:04:17
  right. And if God says there is hell, there is. And if
• 1:04:21
  God says there is a heaven, it' s another subject that' s
• 1:04:25
  going to get me out, because the word hell as such is a translation
• 1:04:30
  into hell, a translation into it will already tell you why me. Once
• 1:04:31
  God told me and I tell you personally as a witness and not that test
• 1:04:35
  of faith. Everyone believes, because everyone seeks God as he can and one
• 1:04:39
  day I told him, I want him to show me whether there is hell
• 1:04:41
  or not. To me, God showed it to me and I can'
• 1:04:43
  t tell it was lies. And one day I' m going to be
• 1:04:45
  in his presence. I' m going to say thank you, because you
• 1:04:47
  had mysteric about me, because I wanted to know if there was any existing
• 1:04:49
  one. It' s good and he' s good to me. He
• 1:04:51
  showed it to me and showed it to me maybe, not burning me,
• 1:04:56
  not messing it up a lot, but I understood it when the best way
• 1:05:01
  to know God and I also tell him you are asking him himself who he
• 1:05:04
  is. And he' s going to reveal himself. And this is never
• 1:05:09
  going to go against the revelation that he has, because this is going to
• 1:05:12
  make you ask more about him and tell him I need you to tell me
• 1:05:16
  who you are, and he says he cries out to me I will answer
• 1:05:21
  you and teach you hidden things that you don' t know. What are
• 1:05:23
  hidden things. What I wish to know here is not explained. I don
• 1:05:28
  ' t understand what the spiritual battle is, because here it doesn' t
• 1:05:31
  tell me that you will pray day and night orally without ceasing, but it
• 1:05:35
  doesn' t tell me how we pray victory of Christ. He says don
• 1:05:36
  ' t be repetitive in your prayers, but he tells me how God teaches
• 1:05:42
  me and the Holy Spirit guides us as moral. Then you grab God and
• 1:05:45
  lead him. And through these things that I don' t understand, you
• 1:05:48
  talk and tell him, sir I want you to show me this in a
• 1:05:51
  personal way. If we do not believe that God can, he can prove
• 1:05:55
  it, then what God. We' re talking. A God like that
• 1:05:58
  of Psalm one hundred and fifteen, who has eyes and does not see with
• 1:06:01
  all respect that is not my God. If not I didn' t believe
• 1:06:03
  in him. Because it' s easier to be a Catholic or a Mason
• 1:06:08
  than to be a Christian, because God tells me ma to your enemy and
• 1:06:12
  for me that' s harder, much harder to love my enemy than to
• 1:06:18
  go to the Catholic church or make a ritual sacrifice Mason, because it'
• 1:06:25
  s harder to forgive those who offend you who love to go and steal a
• 1:06:31
  child and kill them and drink your blood. Because if Christianity were easy,
• 1:06:33
  there would be more Christianitys than Muslims on the planet and there would be more
• 1:06:41
  children of God than Christians on the planet. But it is not easy to
• 1:06:44
  follow God. But God reveals Himself to you every moment you seek Him,
• 1:06:46
  every moment you tell Him the Bible. It' s not enough for me
• 1:06:51
  and I want you to speak to my life as a person, because God
• 1:06:55
  is a person. Boys, God is not a philosophy, and God is
• 1:07:00
  so real that he can come down, and he is so real that he
• 1:07:04
  can rise again, and he is so real that I can tell one of
• 1:07:10
  his disciples to put your hands in my wounds, because I am not a
• 1:07:12
  ghost. But you go through, the walls put them in, but the
• 1:07:17
  glorified body was not the creator, it was Christ, but it says that
• 1:07:25
  in the beginning the verb was God, and the verb was with God.
• 1:07:27
  He was telling and the truth was that then who Christ was, that verse,
• 1:07:31
  Christ was not creator. No, then it is not one Christ and
• 1:07:34
  the spirit and God is not there we enter into the triune and enter into
• 1:07:43
  the how to say, but it is the God himself, not the eternal,
• 1:07:45
  that the other, how is the nation. In the past podcast,
• 1:07:49
  last week, trinism, the messiah did not and as the creator commanded it
• 1:07:56
  and that Yeshua himself is not God, he is not God, because far
• 1:08:00
  out there you even see a triangle that you made. I mean, it
• 1:08:04
  ' s not Eloin, but you don' t have to watch the podcast.
• 1:08:09
  We' d have to study it. I mean, I don'
• 1:08:11
  t tell you anything about what' s going on, man, yeah,
• 1:08:15
  other people, I wasn' t there. I have other data. And
• 1:08:15
  to López Obrador, returning to the subject, I already have other data.
• 1:08:20
  He makes some comments, a very hard subject with a person whom I love
• 1:08:25
  very, very, very, very, very much, too much of these
• 1:08:36
  details which are to some extent controversial. But there they are only controversial.
• 1:08:43
  And he would tell me and tell me and tell me I told him Mira,
• 1:08:48
  I can hear everything you say, but if the Bible says otherwise,
• 1:08:54
  you' re a liar Call you, of course, Fathers, the prophet,
• 1:09:01
  the pastor, the national overseer, my best friend, whatever you call
• 1:09:06
  yourself, if you say something and I see it in the Bible and you
• 1:09:13
  ' re just saying the opposite. What comes in the Bible is wrong.
• 1:09:15
  Now we can play. Each one can have an interpretation of the Bible according
• 1:09:25
  to his judgment, He did study, according to his sin. Like because
• 1:09:28
  I' m not gonna like it was bio. The vega and tell me
• 1:09:29
  that I' m a thief, that I shouldn' t steal. Let
• 1:09:32
  ' s not make ourselves hold on to the Bible like I do not do,
• 1:09:36
  do not be done. Yes, but here look I can tell you
• 1:09:40
  in the beginning the verb was and the verb was with God. And the
• 1:09:43
  verb was God. I mean, for me, you can' t,
• 1:09:45
  too. John is John one by one and I am reading it here tells
• 1:09:46
  me and the verb was God. Jewish interpretation ebra and Muslim ka says in
• 1:09:51
  the beginning the verb was God. We need to know where those texts came
• 1:09:56
  from and when it was an aggregate there it was not, because it is
• 1:09:59
  to see endurance. We are talking about the ante, so we are talking
• 1:10:01
  about two very different points. Summary, not them anymore, summary Right now,
• 1:10:05
  I already have words without comment. Summary to Ahorita Pomino Mara. They
• 1:10:12
  ' re talking about the sad ante being a diego person. He talks about
• 1:10:15
  it being a system, but led by a diego person or just a system.
• 1:10:19
  I' m sure it' s a system in which we live,
• 1:10:25
  that is, we live in this system really and we play it in the
• 1:10:29
  last podcast that we said who' s currently the reigning one. No,
• 1:10:30
  no, no, no, no, no, no, no, no,
• 1:10:30
  no, no, no, no, no, no, no,
• 1:10:30
  no, no, no, no, no, no, no, no,
• 1:10:30
  no, no, no, no, no, no, no,
• 1:10:30
  no, no, no, no, no, no, no, no,
• 1:10:30
  no, no, no, no, no, no, no,
• 1:10:30
  no, no, no, no, no, no, no, no,
• 1:10:30
  no, no, no, no, no, no, no,
• 1:10:30
  no, no, no, no, no, no, no, no,
• 1:10:30
  no, no, no, no, no, no. Then,
• 1:10:33
  if we continue on this walk, we are peregrine on this walk until the
• 1:10:39
  day of tomorrow that he arrives and takes us. But that system here is
• 1:10:44
  going to be and that system is never going to disappear. So thousands and
• 1:10:45
  thousands and thousands of people will pass and if we had lived in the year
• 1:10:50
  nine hundred and forty, the rise of Hitler and we would have this debate
• 1:10:57
  table, who we would think of who we would say was typology. Without
• 1:11:00
  a doubt, that is, we would swear and even sign it and give
• 1:11:05
  almost our life for it is why, because of how it attacked the people,
• 1:11:09
  what it did. And we can wrap up all the prophecy And it
• 1:11:15
  fits and fits now if we had lived in Napoleon' s time, it
• 1:11:21
  fits Carlos Magno and so everyone fits. Cabe Vladimir Puti, which fits Salinas
• 1:11:30
  de Gorta. That is, we can bring in those we stop and give
• 1:11:34
  the names we want to the so- called anti- Christ, when we
• 1:11:41
  really live in a system ruled by him. Now who is going to fight
• 1:11:43
  with Hazata Satan, who is going to face Satan, who is the good
• 1:11:47
  and bad side, the creator and Satan And good against evil, good against.
• 1:11:55
  I mean, there' s no other story, no ras. There
• 1:11:59
  it is, but badly thanks to our good friends John Nelson, derbit and
• 1:12:04
  Scoffin and all of them who went and made their bible there, doing,
• 1:12:09
  putting in verses they weren' t interpreting, believing that they have that freedom
• 1:12:15
  to put things that aren' t there or take away things that are.
• 1:12:18
  And the same skill is very clear. It says whoever takes him away,
• 1:12:23
  don' t take him away or put him in. But it' s
• 1:12:26
  been 2, 000 years since they took him away and put him on.
• 1:12:29
  So we can' t really be completely sure or claim that the verses that
• 1:12:33
  are there are really like this because, because Queen and Valera, these monks
• 1:12:40
  had to put their hand in order for trinity to square, divine birth and
• 1:12:46
  so much more that we can' t possibly describe that there is entered and
• 1:12:51
  that we haven' t swallowed it as truth for not paying attention or not
• 1:12:57
  studying further. He points the whole system at me. Of course it has
• 1:13:05
  to all systems independently. If the one who created the system has already died,
• 1:13:13
  the successor, I believe, remains and if they die or die,
• 1:13:18
  the person becomes heirable, inheritable, or dissolves the system or creates new ones.
• 1:13:31
  It got better was lost as much as there was artificial intelligence. If
• 1:13:38
  you are always subject to a human being, you are always subject to a
• 1:13:43
  human by a lot of geopolitical movement and we know a lot about this.
• 1:13:47
  He' s always gonna be subject to a human. The twenty- thirty
• 1:13:53
  agent is subject to a human. I' ll tell them he' s
• 1:13:57
  holding. It is subject to the Hildever club and we couldn' t hate
• 1:14:00
  to tell lies that we didn' t, because if you don' t
• 1:14:04
  get into the agenda twenty thirty sustainability and he appears the seventeen goals for the
• 1:14:11
  year two thirty, merging that let' s say it' s not true,
• 1:14:15
  merging again what Diego Mara says and pomo if you are subject to a
• 1:14:21
  human, but how about, if you' re a reptilian human or we
• 1:14:28
  pamper you satan incarnate someone is dragon channeling or maybe you' re heating up
• 1:14:29
  place for the exact antichrist. I think that if I were a person I
• 1:14:35
  must be a super charismatic leader, I must be a leader economically and politically
• 1:14:45
  and socially speaking super charismatic super intelligent. Repeat, good demagobo. If it
• 1:14:53
  were a system like Diego says, it' s a system that everyone would
• 1:14:58
  fit perfectly. It would not be a system in which everyone would say today
• 1:15:02
  I wish it was in my country. You know what, well, it
• 1:15:04
  ' s gonna get to your country. It may be that we are not
• 1:15:14
  so globalized as to say that a system is going to be pure of England.
• 1:15:16
  We' re all gonna adopt it I don' t think so anymore.
• 1:15:18
  I believe that this new antichrist system is globalization. Let' s get
• 1:15:25
  a little bit of such a religion. Are we going to grab a little
• 1:15:27
  bit of such a nation? We' re going to grab this new economy
• 1:15:30
  and they' re going to make a mix of a system, because it
• 1:15:34
  ' s very comfortable for race, a system that blasphemes God. Well,
• 1:15:36
  for example, abortion right now. There are many people who resist decriminalizing abortion,
• 1:15:44
  but if you look at it, the more time passes, the more
• 1:15:47
  people are leaving and yes, it would be good if you decriminalized it.
• 1:15:50
  No, and there' s everything exactly. It is a whole campaign in
• 1:15:54
  which people begin to feel like that is, gender ideology, gender ideology,
• 1:15:58
  the agenda progresses, the progressive agenda, this system of drawing up as little
• 1:16:02
  as possible, the law of minimal effort, the effective, the disappearance of
• 1:16:06
  the exact cash. It' s a system. It is a well-
• 1:16:12
  commodine system, well it is universal basic and leading satan to Hasathan and that
• 1:16:18
  there must be a leader, even if we say it does not exist.
• 1:16:21
  It is to deny the devil' s very presence, that is, yes,
• 1:16:25
  yes, it makes there has to be a leader. There has to
• 1:16:27
  be a leader. This has to be a physical representation, because the human
• 1:16:30
  being is guided by the visual, because if not given by the visuals were
• 1:16:33
  Christians, those episodes. That' s why they' re cool. Not
• 1:16:36
  because there is debate, there are people who are on the other side,
• 1:16:41
  who are on the other side and what better than this christi podcast or who
• 1:16:45
  had seen another Christian podcast. So, because everyone always says the same thing.
• 1:16:47
  No shepherds come in, eh? But I' m not going to
• 1:16:50
  tell you anything, not anything else, too. We must see what the
• 1:16:53
  Bible says, because the Christian would then be very respectful. Liar is our
• 1:16:59
  compass that where we can base ourselves. Let' s say the grove.
• 1:17:02
  I' ll tell you something. I go with the same spiritual, because
• 1:17:04
  I listen to the sorcerers who speak of the spiritual world and speak to me
• 1:17:08
  mame is a sorcerer of the spiritual world that a pastor himself. I'
• 1:17:11
  m telling you as in my forty- one- year experience of Christian.
• 1:17:14
  Then go with a sorcerer to tell us. I' m saying I'
• 1:17:16
  m going with a bludgeon. I' m telling you to listen to this,
• 1:17:21
  and this is how you' re going to know what good is,
• 1:17:24
  the sea if you don' t know evil, because you' ve always
• 1:17:25
  been told it' s wrong. We can' t live in a bubble
• 1:17:28
  without knowing what she' s out there. It' s not to experience
• 1:17:30
  it, it' s to know it, read it, read it,
• 1:17:35
  believe it, make you strong, or you also have to be told the
• 1:17:42
  Bible to search it all well, it says everything, eye all good and
• 1:17:46
  bad that is a whole sufficiency where there is no emptiness. Some people who
• 1:17:47
  were talking there, mate, the context of what you' re talking about.
• 1:17:50
  To me the whole is everything and you have read it the Hebrew and
• 1:17:54
  the word all that means in Hebrew I do inves it, I did investigate
• 1:17:59
  it, it means lack of emptiness, that means the whole. So,
• 1:18:04
  if you tell me to search everything, there must be nothing missing that I
• 1:18:08
  search your eye and hold on to the good. Everything is lawful for you,
• 1:18:14
  says Paul more knot. Everything suits you and we can apply it literally.
• 1:18:17
  We can all shine something good from Satan’ s Bible. Of course,
• 1:18:24
  there are things you learn from. I can tell you from my experience
• 1:18:28
  I have learned to do what it is to do, not to do it
• 1:18:31
  or not to do it. I' ve learned the hierarchy of powers there
• 1:18:34
  are. And that reinforces what Daniel says, and the prince of Persia comes.
• 1:18:40
  Each country has its own prince, the Bible. The Bible will never
• 1:18:44
  refute anything, but it complements everything by interpreting. It' s just that
• 1:18:48
  it' s Daniel who looks can be something to you. What suits you,
• 1:18:50
  you interpret it for good and what doesn' t suit you you don
• 1:18:53
  ' t interpret it. It' s just me because you don' t
• 1:18:55
  play. Look here it says what I told you at first the verb was
• 1:18:58
  God. You don' t interpret that, no, you don' t
• 1:19:00
  take it literally, you interpret it, but there are passages that you interpret.
• 1:19:03
  Let' s just say I' m the right one. The verb
• 1:19:05
  was God and the verb was not to interpret what you want. Let'
• 1:19:11
  s see that one and I' ve taken literality from what we should take
• 1:19:15
  literality and like you said or, that' s not either you lend or
• 1:19:19
  we literalize. That' s the Bible and, for example, taking that
• 1:19:21
  into account if you don' t interpret it, then you explain it to
• 1:19:24
  me. Someone invented this. And the verb was God and the verb was
• 1:19:29
  with God. It doesn' t say not to notice yacht will see you
• 1:19:31
  complete. It went in the beginning was the verb, the verb was with
• 1:19:35
  God coma and Greek he was the verb vrb or was the verb to be
• 1:19:45
  God, d o s is this was in the beginning with God. All
• 1:19:53
  things by verb were done without him. Nothing that has been done was done
• 1:19:59
  in it. There was life and life was the light of men and he,
• 1:20:03
  when he comes humanized, says I, am the light of the world,
• 1:20:09
  I am of amara. It' s not a morral idea, it
• 1:20:12
  ' s a Roman Greek you have. So this God, and cor is
• 1:20:15
  that he becomes man. Just tell me. This is a human resource idea.
• 1:20:18
  Then who are we going to believe the idea you have? No,
• 1:20:20
  it' s not that I don' t. I' m not reading
• 1:20:23
  it. I' m just not hating anything I' m reading. No,
• 1:20:26
  God cannot become mortal and remain immortal. God can' t die.
• 1:20:29
  And if not, then he is not God, then he agrees. Then
• 1:20:32
  Christ did not die on the Cross of Calvary. Yeah, but who died
• 1:20:35
  there, because a right human did get incarnate. Not that idea of God
• 1:20:42
  ' s incarnation being killed in God, that idea of God' s incarnation
• 1:20:45
  is Greek Roman and look at you hear, but it can be good.
• 1:20:49
  No, no, no, it doesn' t seem like we' re
• 1:20:51
  going back to Antichrist. No, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no,
• 1:20:56
  no, no, no, no, no, no, no, no.
• 1:20:56
  I don' t know that I didn' t offend any more I
• 1:20:59
  didn' t feel that way, not that my God who I have believed
• 1:21:01
  is not God and was resurrected, and that there' s a documentary about
• 1:21:05
  where the tomb was and that more than four sombers saw it resurrected by a
• 1:21:11
  God, a spirit, it doesn' t die, a man dies.
• 1:21:13
  Yes, then Christ was man, yes and also God, but here the
• 1:21:18
  people or the spirit raised him, did change, but it was man,
• 1:21:23
  yes, it was God and it was reincarnated true, yes, it was
• 1:21:27
  God, yes, it was man, it was not reincarnated God could not
• 1:21:30
  not, then, how he was born in the Virgin Mary, the Baby.
• 1:21:34
  How it was conceived, yes, it was yes, it was the
• 1:21:38
  flesh when it was making clear, it was miraculously conceived. Yeah, he
• 1:21:42
  was born as a milestone, he stopped being God. We agree and it
• 1:21:44
  became human isn' t that this idea is Greek Roman to see this good
• 1:21:48
  coming back, well, let' s go back to others. Yes,
• 1:21:49
  a is returning to the issue that he is not human and did not die,
• 1:21:57
  returning to the subject to which we think he is a man. There
• 1:22:02
  is even talk that it can be even gay truth as yes, yes,
• 1:22:08
  it is spoken, it is talked about that they kill him and that he
• 1:22:15
  will resurrect and that is going to be the great appearance. Uh- huh,
• 1:22:19
  there' s talk of it going to end. Now she is resurrected
• 1:22:24
  in Rome, for I don' t think I know if satan has the
• 1:22:28
  power to resurrect people. But if it does not resurrect, because there is
• 1:22:31
  artificial intelligence, there is cloning to transhumanism, the technology advanced very much.
• 1:22:38
  It' s a matter of you getting into unexact documentaries. In fact,
• 1:22:43
  a lot of the stamps we could talk about is artificial Blue Beang intelligence all
• 1:22:48
  that wave. But now it' s also important to see. There are
• 1:22:56
  people who speak of the rapture before the tribulation, others in the midst of
• 1:23:02
  the tribulation, and others almost to the last. No. That is also
• 1:23:06
  a very debatable issue. I don' t know who here pominized what you
• 1:23:12
  think is asca before is what you think. Diego, we need to know
• 1:23:15
  where the idea of time comes from. The idea of the rapture is created
• 1:23:21
  by one thousand eight hundred and thirty- two, and weeps the rapture,
• 1:23:27
  the rapture, and puts it as a while by John Nelson Darvin, the
• 1:23:31
  father of the dispensational, and he arranges the Bible for the time to come
• 1:23:35
  out for a few moments. And after Scoffield, in nine hundred and nine,
• 1:23:40
  he created the bible. It' s like I believe something and I
• 1:23:42
  make my Bible an old man, or for you there won' t be,
• 1:23:45
  yes there will be, because I kill twenty- four. He speaks
• 1:23:48
  of it aha says in the last days not to see the angels. It
• 1:23:53
  is a fact that it does exist in the Bible. He said that it
• 1:23:56
  exists. No, it does exist. There you go because that' s
• 1:23:59
  not going to let me lie We' re historic days of who, of
• 1:24:04
  God, not of the secular, human resources, administration, finan ideas,
• 1:24:10
  of whom of someone. Yeah, if I get to be me, I
• 1:24:14
  ' m going to put together a book with a very good technical market.
• 1:24:18
  It' s sold, sold and at the universities of who they buy,
• 1:24:25
  who you want to talk about me and you' re going to study then,
• 1:24:30
  unfortunately, fortunately, depending on who' s the Christian in turn,
• 1:24:36
  everything you say, if anyone talks or someone takes your ideas, well,
• 1:24:45
  if that' s what I said, then we end up betting on an
• 1:24:57
  idea, an idea of some mortal from 1, 800 years ago, enough
• 1:25:00
  years ago. Now here the good question would be what the scrolls say after
• 1:25:08
  Hebrew to direct Spanish. There are yes, there are books and there are
• 1:25:12
  bibles as such from Hebrew Spanish, as well says celebro manages you three interpretations.
• 1:25:18
  Then let' s say we' re sitting here. You have to
• 1:25:26
  get that book and see how the literality of Hebrew to Spanish is, because,
• 1:25:31
  at the end of the day, I the ideas that I have or
• 1:25:36
  that I tell many people may seem super radical, silly, but before the
• 1:25:45
  truth, before getting in. But here' s what Diego says, what
• 1:25:49
  ' s the truth. If we go to humanism, there is no absolute
• 1:25:54
  truth. But the absolute truth is God. And what God says at least
• 1:25:58
  I believe that as you look, you can tell what the truth is.
• 1:26:01
  Nice virus, absolutely. But let us leave today a little bit the idea
• 1:26:06
  of God in command and who did it in the Bible is that at the
• 1:26:10
  time I disqualify the Bible as such and the reflection towards something I am losing
• 1:26:17
  the vision. No, no, I' m not believing that the Bible
• 1:26:20
  was inspired or inspired by God, because at the end of the day,
• 1:26:27
  if God inspires him through a person who was the one who wrote him,
• 1:26:32
  then who we believe in. I' m not making God a liar,
• 1:26:36
  leave who you think you' re doing. You' re saying God isn
• 1:26:42
  ' t what he said. God is not what he says. Look here
• 1:26:45
  I just read it and it says it literally. Then we, who live
• 1:26:48
  first, four, seventeen, will be caught up together with them in the
• 1:26:56
  clouds to meet the Lord in the air and so we will always be with
• 1:27:00
  the Lord. Therefore encourage one another with these words, but concerning the times
• 1:27:05
  and seasons, you have no need of brethren that I write them, for
• 1:27:11
  yourselves. You know perfectly well that the Lord' s day will come in
• 1:27:17
  the same way as a thief in the night and when you are saying peace
• 1:27:21
  and security, then sudden destruction will come upon them as the woman' s
• 1:27:27
  pains on tape and will not escape in any other way. You are not
• 1:27:29
  in darkness so that he who surprises him like a thief in the day,
• 1:27:31
  you are all children of light, children of the day. We are neither
• 1:27:34
  of the night nor of the darkness. Therefore, let us not sleep like
• 1:27:39
  others if we are sober or because God has not put us to anger,
• 1:27:44
  but to attain salvation through our Lord Jesus Christ Eye, who died for us
• 1:27:49
  so that whether we watch or sleep, we may live together with him,
• 1:27:56
  so encourage one another, build one another, just as you do what he
• 1:28:00
  is talking about here, then God is talking about the sea Then, if
• 1:28:08
  there is a moment, there is also a treinte narrative. Actually, he
• 1:28:12
  didn' t finish it. At what point, you think the abduction is
• 1:28:15
  going to happen. No, as dispensationalism says, not after the seven years,
• 1:28:20
  that three and a half years and then they come for me and that
• 1:28:24
  I do not know what will happen, because I kill twenty- four and
• 1:28:28
  the same messiah says Matthew twenty- four that in the last days he will
• 1:28:32
  send his angels to the harvest and from the four points of the earth he
• 1:28:38
  will gather all. And that' s linked to what he talked about earlier
• 1:28:41
  where he says let the wheat and the tares grow until the end of the
• 1:28:45
  days and then tell him hey we don' t understand you anything. Explain
• 1:28:47
  to us. Says look the tares were sown by the bad ones the end
• 1:28:54
  times is the time of the harvest and then they say they will pick up
• 1:28:59
  the bad bunches and u n a hor but let it grow to the end
• 1:29:02
  to know what is bad and what is good. And that' s the
• 1:29:05
  harvest time. And that' s the time when we' re going to
• 1:29:09
  give his angels to pick up everyone who links up with the Thessalonians speaking there
• 1:29:14
  Paul, and he says I don' t have to explain this to them,
• 1:29:16
  because they' re Hebrew people, they' re people who studied the
• 1:29:21
  Torah every chavat and who understood it completely. Then I don' t explain.
• 1:29:24
  I mean, I don' t have to explain to you guys,
• 1:29:26
  you know. But then there' s going to be a rapture if when
• 1:29:31
  at the end of time, we can' t say that three and a
• 1:29:35
  half years and then it shows up and then, because that will be pure
• 1:29:40
  speculation and pure Hollywood. But it will happen when in the last, in
• 1:29:42
  the last days, there is no date, there is no reason why we
• 1:29:45
  have told you here, we do not give dates. Here we don'
• 1:29:48
  t give and the approximations are according to what we see. There' s
• 1:29:55
  no dates, no times, no times, but it' s going to
• 1:29:58
  be your marra that you think it' s before the decline. I have
• 1:30:02
  heard some people say that in half there is no person. Over there on
• 1:30:06
  YouTube that we carry as in the fifth, fifth stamps, sixth stamps,
• 1:30:13
  and there are ones that talk to the last one no longer grab it with
• 1:30:18
  Majedon they put it together. I think it' s going to be before,
• 1:30:26
  because the Church sees it go through all the trumpets, the seals,
• 1:30:29
  the cups. I think we have already had enough suffering to preserve the salvation
• 1:30:34
  that still to see how hails fall, as well, great fire plagues.
• 1:30:42
  I don' t know, I don' t know. Now there are
• 1:30:45
  people who say good too. For example, in the plagues of Egypt,
• 1:30:48
  four fell four or five if both fell. But some plagues fell only to
• 1:30:55
  the Egyptians. Not then this is all interpretive. That' s all according
• 1:31:02
  to. Some things are ambiguous, but what we know there is that we
• 1:31:06
  live in a simulator that doesn' t exist. And the last popular question
• 1:31:12
  last question to go there is with a nakis. Last question. He did
• 1:31:16
  it because God, in the Bible, speaks of this future. Why not
• 1:31:20
  better not write or speak is human interpretation. Why better said God No,
• 1:31:29
  why did God decide to tell you to see I will tell you what will
• 1:31:30
  happen at the end of time. Why he left it for the best.
• 1:31:34
  He never said it, no, because one said it in my day.
• 1:31:36
  I just watched him why he said this to one another with these words,
• 1:31:41
  what it means slow, what we' re going to do and that we
• 1:31:47
  have to liven up every day saying we won' t sleep in Christ comes.
• 1:31:51
  If there were no affliction at that time, he would not have said
• 1:31:59
  someone to each other twice said so in less than a thousand words. Encourage
• 1:32:04
  yourselves, this is your hope. Encourage them to encourage you not to see.
• 1:32:09
  Death means it has to do with encouraging you. You can' t
• 1:32:13
  be encouraged if you' re encouraged, if you' re discouraged, if
• 1:32:18
  you take up breath, then I do think there' s going to be
• 1:32:20
  tribulation. I don' t know if there are trials, no, if
• 1:32:27
  you' re going to see that if you' re not going to touch
• 1:32:28
  us. I know that they do exist, that there will be, but
• 1:32:30
  I don' t know in what time. What I do know is that
• 1:32:34
  right now, the true Church of Christ is suffering and that it is suffering
• 1:32:39
  first that there is no sound doctrine. And the Church suffers when there is
• 1:32:42
  no sound doctrine. And it is not that I suffer because it is not
• 1:32:45
  enough to buy an egg I suffer, because I want there to be a
• 1:32:49
  living in my Church and there is no suffering because I need a preacher who
• 1:32:55
  speaks the word of God And there is no suffering because I seek a miracle
• 1:33:00
  apart from God and a manifestation the Holy Spirit And there is no more suffering
• 1:33:03
  as before because there is no faith in the earth and there is affliction in
• 1:33:08
  the spirit. When you' re a son of God. The earth hurts
• 1:33:10
  you, the evil hurts you, the insecurity hurts you, the souls hurting
• 1:33:15
  you by losing. You' re hurt by child prostitution, you' re
• 1:33:18
  hurt by white trafficking. Organized crime isn' t what a good week,
• 1:33:23
  and I don' t wish it would be buried. It is not,
• 1:33:26
  Lord manifest, in life he sends workers. Chano there are workers and of
• 1:33:30
  course I also think that the Christian must suffer, because Christ also said however,
• 1:33:34
  when the son of man comes yara end will find faith in the earth
• 1:33:39
  and so says as it is. When the son of man comes, who
• 1:33:43
  is he said to man Christ not good, at least I believe that,
• 1:33:45
  when he comes thererafe on earth, what does that mean that people will no
• 1:33:50
  longer believe, that the Bible says that if he did not come, no
• 1:33:56
  one would be saved, that is, what spiritual coldness and human despair we
• 1:34:03
  are going to be living and what persecution in the Gospel with the new doctrines
• 1:34:11
  that are being infiltrated into the Church as if they were true doctrines, when
• 1:34:15
  they go completely against the Bible, And what are we going to be suffering
• 1:34:21
  as Christians by when the degree of saying Christ that if I do not come
• 1:34:25
  anyone will be saved or that is what oppression we are going to live on
• 1:34:32
  the part of the global system, so that we are clear. People who
• 1:34:34
  did love God and who had communion with a church hurt us when the churches
• 1:34:39
  were closed and never reopened. And Christians of years did not return to church
• 1:34:45
  anymore because it is easier to put on the Internet. When the Bible says
• 1:34:48
  do not stop gathering what the shepherd is this that the shepherd is that.
• 1:34:54
  We all have flaws and there is no saint yet. The Bible says,
• 1:34:58
  there is not even one. Because we all sin, we are all destitute
• 1:35:02
  of the glory of God. And if I spend it seeing the one who
• 1:35:05
  sinned and the one who sinned and the one who sinned, then I throw
• 1:35:09
  myself into perdition. But it' s not about there. It is that
• 1:35:12
  I am a sinner, but I justify myself through the blood of Christ and
• 1:35:15
  try to do the same iron as when we speak of sin. I'
• 1:35:19
  m not taking it away from God. I don' t ask you to
• 1:35:21
  take them out of the world, I pray Christ on earth, but they
• 1:35:27
  deliver them from evil, that is, they are in the mud, but
• 1:35:29
  they don' t stain themselves. And a lot of people left the churches.
• 1:35:32
  He didn' t come back. What' s more, America and
• 1:35:35
  the pastors who are watching us aren' t going to let me lie.
• 1:35:38
  In the United States there is a shortage of pastors to go there to preach
• 1:35:42
  and they are eager for missionaries to do missionary work again, when they used
• 1:35:47
  to work with us. That must afflict us, it must hurt us nothing
• 1:35:51
  more to say, for the meat has already risen and the egg has already
• 1:35:56
  risen. I' m not throwing lemon at him anymore, no, sir,
• 1:35:59
  where you are in the middle of pain. There is more and more
• 1:36:00
  pain on earth, more and more evil, more and more spiritual distance,
• 1:36:05
  and that must double us as Christians. And that' s where we have
• 1:36:11
  to measure God' s thermometer. Where we are in the time line of
• 1:36:15
  Bible prophecy. When God says and in the latter time there will be men
• 1:36:20
  who love themselves, disobedient to parents, rude, blasphemous to lack of love.
• 1:36:28
  But I' m living those times, because I see it when you
• 1:36:30
  go out and grab the car and you leave everyone, throw the car over
• 1:36:33
  you and they lie to you rudely and tell you malice, they chase you,
• 1:36:39
  they harass you and you say sir I didn' t do anything and
• 1:36:41
  they still curse you. And that' s when you say well, they
• 1:36:44
  ' re men, lovers of themselves, blasphemers disobedient to parents. And that
• 1:36:47
  ' s when I' m done with this one. I think so.
• 1:36:50
  There' s an end time coming. I think we' re going to
• 1:36:53
  experience it. I don' t know if we experience God' s wrath
• 1:36:57
  here I read that he said he didn' t put me to anger.
• 1:36:59
  Then he' s talking to me about two tribulational periods, one as tribulation
• 1:37:01
  and the other as anger. But he never told me he' s going
• 1:37:03
  to take the tribulation away from me. And in the world I will have
• 1:37:05
  that affliction. But don' t be afraid I' ve defeated the world.
• 1:37:09
  So I, personally, yes, I think we' re going to
• 1:37:12
  pass by as the great crew. Yeah, a little bit, not much
• 1:37:15
  that we' re gonna see hailballs. Big guys. We' re already
• 1:37:17
  seeing them. We saw them last week in Puebla and nobody' s gonna
• 1:37:20
  say no good. We live a tornado in Housto Mayo, right, because
• 1:37:25
  you don' t sous geras do this. Now we saw a tornado in
• 1:37:28
  Houston of catastrophic proportions. We are seeing volcanic eruptions and we are seeing how
• 1:37:34
  the climate is increasingly degrading. When the earth says that the earth groans with
• 1:37:40
  labor pains for the sin of mankind, then there are things that are perhaps
• 1:37:44
  paradoxes in the Bible, they are parables, they are allegories. But when
• 1:37:50
  he says that there will be blood, smoke and fire in the joel land,
• 1:37:57
  and I see that the great smoke that the volcanoes are blowing up cover
• 1:38:02
  the earth' s ozone and generate darkness. When he says there will be
• 1:38:05
  blood, I see many more sacrets, blood shed by innocents of not so
• 1:38:12
  innocent. And there is blood on the earth, there is smoke on the
• 1:38:15
  earth, and the sun is darkened by natural catastrophes and the moon becomes blood
• 1:38:23
  tetrates of blood, of bloody eclipses that have never been seen. And the
• 1:38:30
  Bible says that he set the lights for signs from the heavens. Then the
• 1:38:36
  one who wants to hear, to hear, the one who wants to see
• 1:38:42
  what things the Holy Spirit speaks to the churches. If we want to believe,
• 1:38:47
  if I don' t want to believe, don' t believe what
• 1:38:51
  ' s going to happen if you believe or don' t exist. You
• 1:38:53
  have the final decision. All right, as this question is in conclusion.
• 1:39:00
  Why do you think God told us all this if he could have hidden it?
• 1:39:06
  Because you think he left us everything that' s going to happen in
• 1:39:11
  the future and how it' s going to end all, because no longer
• 1:39:20
  would we focus on doing the least we need to go in and say it.
• 1:39:24
  As a warning. Says this, then what was it. Not as
• 1:39:29
  a little warning, as a personal overstep. You' re not even gonna
• 1:39:36
  get there I don' t even see it in the Bible like a trout
• 1:39:44
  po shot. You' re going to arrive because, regardless of what everyone
• 1:39:50
  believes, if we neglect and that I raised it in suicide huat, that
• 1:40:01
  everyone commits, but that nobody wants to speak Czech and it' s been
• 1:40:09
  24 hours and only one person told me and explain it to me I don
• 1:40:11
  ' t understand. Sin separates you from God. And if you' re
• 1:40:15
  separated from God, you' re dead, if you' re close to
• 1:40:18
  God, you' re alive. There are no other soups. There are
• 1:40:20
  no other ob Yes, when you are going to sin consciously, you know
• 1:40:27
  what you threw at, you are killing and that is what is called rebellion,
• 1:40:36
  pride, simpler suicide, unfortunately, spiritual isid. People don' t
• 1:40:42
  talk about these issues to justify that it' s still okay, although the
• 1:40:48
  solution is very simple. You come back to the dose and you finish the
• 1:40:51
  problem so simple, but people feel so ashamed that they don' t talk
• 1:40:58
  things over, things as they are now. There are many people who are
• 1:41:01
  dedicated to doing the minimum necessary on the basis of their belief, not on
• 1:41:06
  the basis of what the Bible says, because when you do the minimum and
• 1:41:11
  the indispensable, the Bible also says that we are useless deer for no more
• 1:41:15
  making it minimal and the Indian is that you hid your talent. What did
• 1:41:17
  you do with the indispensable a useless, useless deer that awaits you, says
• 1:41:25
  mine that eternal fire will not go to heaven. So I feel like this
• 1:41:30
  part that God reveals, that is, you' re gonna get there or
• 1:41:36
  you' re gonna take care of yourself because he' s not hiding.
• 1:41:40
  There are many things that are literal that do not occupy a spiritual interpretation or
• 1:41:45
  translation or revelation as such. That' s just how he tells you and
• 1:41:50
  in the world you' re going to have a lot of trouble. But
• 1:41:54
  don' t worry, you see. And if you don' t want
• 1:41:59
  to get here come here and if you don' t want to get ready
• 1:42:03
  before you get there, I mean, literally God, he' s not
• 1:42:09
  lying to you about anything or hiding anything from you. He' s telling
• 1:42:14
  you where the origin is and what the end is? Is it true how
• 1:42:18
  to avoid the end? And if you don' t want it, he
• 1:42:21
  ' s telling you what the end is. I think that' s why
• 1:42:26
  God put this in the same Bible to just tell you don' t overthink
• 1:42:30
  it. If you don' t want to get to this point, you
• 1:42:33
  ' re going to get to this point. It' s over. It
• 1:42:36
  is that God does not love us and he will not show himself. And
• 1:42:41
  simple, very simple, too simple. That clear sign is not as complex
• 1:42:45
  suddenly to understand or as we say. But yes, it is. God
• 1:42:50
  says good is here or it is here that says the Bible, that he
• 1:42:56
  reveals himself through his word. It is now he says that the word of
• 1:43:04
  God is sharper than a sword, that is, to search the scriptures,
• 1:43:10
  for in it you have eternal life and searching no more. To read it
• 1:43:17
  is to know its interpretation, is to know who created it. And the
• 1:43:20
  same thing is to read an economics book and a book by Frederick Nitchell and
• 1:43:25
  a book by Simoun Freud. That reading the Bible without God yes, the
• 1:43:29
  same. It' s not the same, because you understand exactly the same
• 1:43:33
  thing and apply to your life the self- analysis that you would apply reading
• 1:43:39
  to Eric From Yes, but what' s the difference that when you read
• 1:43:43
  the Bible with the holy spirit, says the Bible that the spirit speaks to
• 1:43:48
  your life and the spirit is life, then it is real and he speaks
• 1:43:56
  and in speaking we experience a change, because then the Bible would not be
• 1:44:00
  alive, because it says, because it gives the word of God is alive,
• 1:44:09
  effective to teach to rede flee more sharp than a sword when it says
• 1:44:14
  that the Bible is life, then the one who wrote it is alive.
• 1:44:15
  Then I will not leave the same teaching as reading a book of economics by
• 1:44:19
  Michael Park philosophy now in Basi will not leave me the same based on the
• 1:44:26
  trinity and the role played by God, God in the Old Testament Jesus,
• 1:44:30
  in the thirty- three years he lived and now the Holy Spirit. Suddenly
• 1:44:34
  we are putting aside the Holy Spirit, because the work of the Holy Spirit,
• 1:44:39
  after Jesus ascended, heaven is comforting us, teaching us and leading us
• 1:44:45
  to all truth. So, if the Holy Spirit doesn' t do it,
• 1:44:49
  something we' re doing? Something we are doing has no power,
• 1:44:51
  it is that it makes this book have power in my life that I apply
• 1:44:55
  it by faith and not by faith. I apply it for love, because
• 1:45:00
  he loved me first. Then I can always tell you. Read your Bible
• 1:45:03
  and before you read it you always tell us best. Sounds very protocolary,
• 1:45:08
  but it' s true. You cannot bring into your life a deity,
• 1:45:11
  but a few plan first, yes, a prayer. If not hours first,
• 1:45:15
  that deity can' t come. And that is spoken by the spiritual
• 1:45:19
  world and says it from a sorcerer to a shepherd, because we cannot deny
• 1:45:26
  the third and fourth dimension or the fifth dimension. We cannot deny it,
• 1:45:30
  because even the Bible says what you do in heaven will be bound on earth
• 1:45:34
  and it is talking about dimensions Christ And Paul did not say it, Peter
• 1:45:41
  did not say it, Christ himself said it, very well. Then we
• 1:45:45
  must also understand life as dimensionalities, very well. And finally, I say,
• 1:45:49
  why do you think we wrote to each other? He wrote the ending
• 1:45:55
  which is going to have a good time killing twenty- four. When he
• 1:45:57
  speaks to his disciples, I am left with this pitiful verse forty- four.
• 1:46:01
  He says, therefore, you also are prepared, because the son of
• 1:46:06
  man will come at the hour you do not think. So he actually wrote
• 1:46:12
  us all these things or gave us all those spoilers just so we' re
• 1:46:17
  prepared, because he also says he perseveres to the end. That' ll
• 1:46:21
  be saved. So, we really see this as a kind of walk,
• 1:46:26
  as a pilgrim in this world going through this corrupted system. But if we
• 1:46:33
  persevere to the end we will be something and write all this to us so
• 1:46:39
  that we are prepared, not to debate, not to draw their conclusion,
• 1:46:44
  not to make religions so that we are prepared. God says hey, get
• 1:46:46
  ready. It' s like when a dad says we' re going on
• 1:46:50
  a trip, get ready because when I get up, we all leave and
• 1:46:55
  who stays, then he prepares us and he says it. I mean,
• 1:46:58
  I' m not my words. She tells him. I put that to
• 1:47:00
  you so that you are prepared, because the son of man will come the
• 1:47:03
  day and the now that you do not know, then I believe I am
• 1:47:10
  convinced that he wrote that to us so that we are prepared. Whether we
• 1:47:12
  ' re going to pass or not. I have asked the eternal minimum to
• 1:47:15
  dawn tomorrow. Then it can really be ten years, two years, five
• 1:47:19
  years, or a hundred years, and we may not see it and turn
• 1:47:25
  around and wait for that resurrection that speaks of Thessalonians, where we wake up
• 1:47:30
  with a different body. We don' t know. It is a very
• 1:47:33
  important, intriguing subject, but all the conclusions we have to draw biblically,
• 1:47:41
  and as I said at the beginning, let us get biblical things out of
• 1:47:45
  the Bible. And if he says he talks about writing, we have to
• 1:47:48
  talk about what writing he talks about, because yes, we can say everything
• 1:47:51
  to that writing. Yes, but the author, when he wrote that all
• 1:47:56
  the writing is made to redeem, to flee, to teach what writing he
• 1:48:00
  is talking about? What writing they had at that time, They did not
• 1:48:02
  go to mate twenty- four, what writing had the Torah that are the
• 1:48:09
  instructions, which are ours, our way of governing us, how to live.
• 1:48:13
  So, I think that more than worrying about who the antichrist is,
• 1:48:16
  when he will come, we would have to emphasize when messiahs will come and
• 1:48:23
  whether we are going to be there or not, we will be prepared.
• 1:48:25
  I think it is the emphasis that gives us kill twenty- four, because
• 1:48:29
  it does not tell us there be careful, because it will come, if
• 1:48:31
  it says careful, because there come some who are, who come from me
• 1:48:35
  or who are Christs, but they are not, but they are prepared.
• 1:48:38
  Just be prepared. Then let us be prepared not to receive the antichrist,
• 1:48:43
  let us be prepared for the avenue of the son of man that we do
• 1:48:46
  not know when it will happen. And that will be, as my conclusion,
• 1:48:48
  very well. Well, as you saw this episode, that' s
• 1:48:51
  how the others are going to be about this. We need to debate it,
• 1:48:57
  because it doesn' t have much. Joke here as soon as we
• 1:49:00
  come and we all agree on the same thing. No, not maybe,
• 1:49:01
  no more I come or not the pomo talk. We' re leaving Thanks
• 1:49:09
  for getting here, thanks for the support. We don' t know when
• 1:49:13
  this is going to come out in August, September, but my birthday'
• 1:49:18
  s coming out for February. Maybe it comes out when the people are already
• 1:49:21
  Christ here Ajandale and censure us Andale, as we leave remember. This road
• 1:49:29
  is difficult, complicated. We don' t fall for him. He said
• 1:49:32
  here he was going to behead the saints. We got up. Yeah,
• 1:49:36
  yeah, yeah, nothing but Islam that decapitates. God is good, Jesus
• 1:49:42
  is extending his hand to us and to tell us to get up, shake
• 1:49:48
  off and keep walking the same way we are seeing each other. I'
• 1:49:53
  ll tell you God of the keeper. God to