Latest / Near East Christian Fellowship Sermons / Understanding the Father's Love in Christ pt 4: Walking in Love

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Understanding the Father's Love in Christ pt 4: Walking in Love · Near East Christian Fellowship Sermons

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Welcome to NECF Sermons. Each message here is
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designed to uplift and strengthen you in your
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walk with God. Don't miss out. Stay with us until
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the end for a rewarding experience. Let's dive
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right in. This evening, I sense that this evening
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is going to be very different. We're going to
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do as much as we can this evening. So I want
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to just remind us of what we're doing. We said
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just a bit of recap, and then we're just going
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to what we're doing today. Understanding the
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Father's love in Christ. Understand the Father's
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love in Christ. Walking in love. And our scripture,
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which is the prayer team. Thank you so much,
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prayer team. Helped us just build, just remind
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us. and just set the foundation for us to continue
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in the teaching. Ephesians 5, 1 and 2 says, Therefore
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be imitators of God as dear children, and walk
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in love, as Christ also has loved us. Note that
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it's loved us, not will love us. Has loved us
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and given himself for us. An offering and sacrifice
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to God for a sweet -smelling aroma. For a sweet
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-smelling... Arama and we had gone back and gone
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forward. We were going to take time. We were
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looking at the prayers and we looked at the one
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in 1 Thessalonians 3, 12, and then we're looking
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at the one in Philippians and we'll continue
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with that. We'll continue with that. But I want
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us to remember, which is what I've been saying,
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that our thoughts, our minds is very important
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in the things that God is doing in and through
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us. Our minds are very important. And I'm saying
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this to tell you how, I'm saying this to build,
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I will build more and more, talk about it more
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and more because if you have a wrong mindset
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or wrong understanding or your thoughts are wrong
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about a thing, it means that you have a wrong
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belief system and it means that your conversation
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will be, there will be error and then even your
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actions will be erroneous. So it just spirals
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down. It builds up from your thinking. And I'll
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start this by telling us something that we need.
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I think that was a powerful lesson to me back
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in high school. Back in high school. And what
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happened in high school was that I was born in
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the northern part of Nigeria. I was born and
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not raised. I schooled there for most of my growing
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up. And in the north, there's this attire. I
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don't know. They call it Jalabia. I don't know.
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What do you call it in English? I think African
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middle. It's a long robe. I don't know. What
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do you call it? Is this the same? That's what
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they call it. So it's a long robe. It's silk.
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Some of us have seen it around. It's silk, long
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robe. So what happens is that people wash their
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clothes and spread them, right? People typically
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wash their clothes. And in the dormitory area,
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when there are enough spaces to spread, people
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hang them on trees. People hang them on trees.
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So you can have it on hangar and people hang
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it on trees. That's just like, because in our
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dormitory, I can remember, I can see it as I'm
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speaking to you now. In our dormitory, there's
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a tree just somewhere in the middle of the tree,
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of the dormitory. So people hang those things
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there. So in the middle of the night, one of
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our roommates wanted to go ease himself. That
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night was dark, cold like this night, and a bit
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windy. A bit windy. So on opening the door to
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want to go out, he saw something around the trees,
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moving like it was, you know, when something
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is not on the ground. You know, you see something,
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it's not, you can't, he couldn't see, it's suspended
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in the air. And it's around the tree area. And
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then the wind was moving it like it was moving,
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but it was not moving. And the young man decided
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that he was going to hold his pee throughout
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the night. In fact, I think he tapped some of
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us. We heard the story in the morning because
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some of us were fast asleep. We don't know what
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we were. But yeah, it went on until light came
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in the morning. And you can imagine his horror
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or his disappointment or his like, oh, it was
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even a or someone's clothes. He started looking,
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who is the person that owns this clothes? Who
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owns this? So what had happened is that in the
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dark, in the thick, in the dark and in the dead
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of the night, because it's dark, he couldn't
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see. And he assumed that what he saw there was
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a ghost. or something, you know, Jesus Christ
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and his disciples. So, you know, that one is
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understandable. You're in the sea and then you
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see somebody. It's understandable. You know,
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if your brain is not prepared for certain things,
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you just assume. And if you have a mindset that
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is very, you have a very spooky or you watch
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too much of all of those things, you will have
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so many ideas when you see certain things that
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don't even, like, you can logically, a person
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that doesn't have that view on things will say,
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oh, this and this is what I'm seeing. But for
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someone that has a mindset structured in that
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manner, you will conclude, you reach a conclusion,
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act on that conclusion. Because what has happened
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is that he reached a conclusion, this was it.
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And we know that now, because when I was telling
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the story, the moment I got to the part where
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he couldn't go out and he thought it was something,
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we understood, we're all laughing. But for him,
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it was serious. Because he lacked what? Understanding
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of what he saw. And what brought that understanding
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was the... light or the morning sun right i can
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imagine when he could imagine when he woke up
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and then he was like he was angry because can
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you imagine what someone's clothes that stopped
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me from going to ease myself because what is
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more important to him is we live in himself what
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should be more important to him is we live in
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himself but at this point in time fear crippled
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and didn't allow him to make the move that was
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important to his well -being praise god So I
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used that to start, and that wasn't even the
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plan. I think I was afraid. I was reminded of
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it, and I said, let me share it to just bring
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to us the importance of what you think about,
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your thoughts, the things you think about, the
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things you hold on to, the things that you, the
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way you understand things. It will greatly affect
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your work. It will greatly affect your action.
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It will greatly affect your action. As I said
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earlier, If you have a wrong thinking or wrong
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perception, that wrong perception will build
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into a wrong belief system. And that wrong belief
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system will be expressed in how you communicate,
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the things you say. And that will build into
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your action because you don't just act on things.
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Some people think you just wake up one morning
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and say, this is my idea. I was sharing to a
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couple of people. I said, even your career, You
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can be walked through to where you decide that
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you say, this is what I want to do with my life.
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But somebody had given you ideas that you internalize
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and you saw yourself doing that particular thing.
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And then when they say, what do you want to do?
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You say, right from when I was a child, that
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is what I had in mind. But you can be trained
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or fed certain information that will make you.
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act in a certain kind of way. And this is what
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we see here and then. And as I said earlier,
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what enables, the renewing of our mind, the renewing
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of our mind is very important in our walk. In
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Ephesians 4 verse 23, the instruction is be renewed
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in the spirit of your mind. Be renewed in the
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spirit of your mind. What it means is that our
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love for God, our love for God, The love of God
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must be what is rooted, our hearts are rooted
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with. The teaching, the understanding, his word
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is what should tell our action. If we act a certain
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way, it's because we know that as the only way
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to act. We can't do anything other than where
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our minds are at. So when we looked at Romans
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12 verse 2, It says, do not be conformed to this
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world, but be transformed by the renewing of
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your mind. Do not be conformed to this world,
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meaning that there are informations that you
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get that makes you act a certain kind of way.
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It says, but be transformed, meaning that there
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should be a change, right? That happens by the
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renewing of our mind. The B part now will say
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that you may approve. That you may approve. And
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that word there, the Greek word may approve there
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is dokimazo. That is D -O -K -I -M -A -Z -O.
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That you may approve, that is dokimazo. And this
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will mean that the transformation of your mind
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will result in a different kind of action. There's
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a demonstration now. And it will show what it
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is you value, what it is you accept as true.
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Because now you have a new set of information
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that will tell your action. A new set of information
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that will tell your action. See, approve what
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is good, acceptable, and a perfect will of God.
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I mean, we have been taught in this church that
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it's not like good, better, best. Like there's
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good, there's better, and then there's the best.
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It means that all, you see, the good, which is
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the acceptable, which is the perfect. Will of
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God. All is the will of God. I like the NLT.
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It says, don't copy the behavior and customs
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of this world. We have a lot of people or we
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are bombarded with a lot of information. And
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when you receive, and some of us don't even know
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the extent to which we have absorbed this information
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because we just go about our daily living assuming
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that, oh, it doesn't get to. As little as what
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people say subconsciously. Like you're not even
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paying much attention. You are receiving that
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information and you won't be surprised when it's
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time to act. You act that kind of way. He says,
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don't copy the behavior or customs of this world,
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but let God transform you into a new person by
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changing the way you think, even though it was
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it and then you will know and then it goes further
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and further on that. So what I want us to live
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with is if your lifestyle does not reflect Christ.
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Not that you're saved. That doesn't change. You
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don't lose it because you are living differently.
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If your lifestyle does not reflect, the root
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of it is your thinking doesn't reflect. Because
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your thinking, if your thinking reflects the
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character of Christ, what you think the most,
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what you give your mind to, give your attention
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to, is the Word of God. When it's time for you
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to act, you will not act any different because
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you have a set of information that tell us your
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thinking. So what this means in essence is if
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your thoughts are not guided, your actions won't
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be guided. If your thoughts are not guided, your
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actions will not be guided. We know that what
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guides our thoughts or what we should even give
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attention to is the word of God, meaning that
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when it's time for us to, or when the opportunity
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presents itself, we don't show up and then we
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start. Our actions don't just spring up from
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nowhere. They come from a place and our minds
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are where this whole thing happens in. And just
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to tie it with Philippians, remember when we're
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going through Philippians, Philippians 1, 9.
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He says, And this I pray, that your love may
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abound still more and more in knowledge and all
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discernment. 10 now says that you may approve.
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10 now says that you may approve. Go to New Kingdoms.
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It says you may understand what really matters.
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It says that you may approve. That may approve
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is the same word as we saw in Romans 12 .2. Romans
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12 .2. May prove and may approve is the same
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Greek word that we saw in Romans 12 .2. That's
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New King James. New King James. Yeah. It says
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that may approve, that you may prove. May prove
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here and may approve in Philippians 1 .10 is
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the same Greek word. Go back to Philippians 1
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.10. And the word, let me use the opportunity
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to explain. The word, the Greek word, which I've
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said is to test, to examine. and then accept
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if it's genuine is to test, to examine, and then
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accept if it's genuine. So what this means is
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that your thinking demonstrates what you value
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and accept as true or correct, or true and correct.
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So your thinking demonstrates what you value
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and accept as true and correct. So, you can dwell
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on a thought if you have not received that thought.
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If you don't agree with that thought. Most of
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us, notice I think last, on Sunday, I think I
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was speaking to someone. When somebody says something
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you don't agree with, how many of you have noticed
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that your first reaction is, you just say no?
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Some of you, by default, you just say, no, I
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don't. Your mind just says, I don't agree with
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this. You just quickly will say, I don't agree
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with it. Because your mind is the guard. You
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don't even allow it to settle because you don't
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agree with it. And when you agree with something,
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you're like, ah. And sometimes we even say, I
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just like this brother. See, this brother, we
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just, we, there's something about meaning that.
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You have thoughts, the mindset the person has
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and your mindset aligns a lot. And for many of
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us, we're in a day and age where people don't,
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if you don't, if your mindset, you just say,
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I don't, I don't just know. In fact, some people
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will say my spirit and the spirits. They go to
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spirits. They say my spirit and the spirit doesn't
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just align. I don't just know why. Every time
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he's talking A, I'm talking B. Talking C, I'm
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talking his mindset. It's just, it's just. What
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is important to him is not what is important
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to you. That's basically what it is. What you
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prioritize is not what you prioritize. And you
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always have issues because if somebody say, let's
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go up, you say, let's go down, you'll be like,
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well, why are you always going north? And then
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we're trying to go south because that's the mind.
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The same way, if a person is grounded, you will
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just naturally flow because you agree on so many
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things that scripture, and that's where we come
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together on is on scripture. Praise God. Why
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we come together on this on scripture. So it
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says, our thinking demonstrates what we value
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and what we accept. So it means that if our thoughts
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are not anchored on the word of God, we'll have
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a lot of, there'll be, I don't want to use a
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big word, but I want to say dissonance. Things
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will not align. Like you'll just be going south
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and you will not be leaving out things or leaving
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out your identity. Praise God. And then it goes
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to say, that which, Approve the things that are
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excellent. You know, he mentioned when he was
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leading us to prayer, he says, the excellent,
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I show you the excellent, we say, that which
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is excellent, that is it that are excellent.
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It's another Greek word which refers to things
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of higher priority and value. Higher priority
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and value. So you approve because you know that
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you're thinking of what you value and those things
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that you value are things of higher priority
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or things that are excellent. That's the diphero.
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So it's a D -I -D, that excellent is a Greek
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word, which is D -I -A -P -H -E -R -O. So this
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word refers to things of higher priority of value,
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things that are higher priority of value. We
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see this a lot in scripture. Our highest priority
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and value is what God values, not what the world
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values. Every now and then, the renewing of mind
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means that we are prioritizing God's values,
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not the world's value. So it means that when
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you prioritize the things of God, your actions
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will show it, right? Your actions will show it.
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When you are asked to choose between doing this
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or coming to... midweek service or coming to
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Sunday service or coming, it naturally will show
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itself because you know what is more important
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to God. God will prioritize because you can't,
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there's no way you say, okay, it will be better
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for you to be elsewhere than with his people.
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Praise God. There's no way that will be what
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he will want for you. Your mind will naturally,
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a mind that is, fixated on worldly things will
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naturally gravitate there. Because things will
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naturally find their place. You know, I was talking
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to some people, I said, as Africans, check yourself.
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When you walk into a room, the first tendency
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you have is to look for the Africans in the room
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and go to them. You don't even think too much
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about it. In fact, you do it so much that you
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say, why are you always with your... Then you're
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like, no, am I with my... Then it now brings
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it... Your attention is brought to it because
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you naturally will find them or naturally because
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you know that you will not have much difficulty
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communicating with them first and foremost. Your
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brain is not wanting to deal with the difficulty
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of... Excuse me, can you... No English. You don't
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want to deal with that or you don't want to...
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But once you... and then you are doing what doesn't
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come naturally to you because you know that it's
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important. I was discussing with someone, I said,
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if you really want to improve in a particular
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area or you want to learn a language, you can
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learn a language when you are speaking the language
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you already know. Praise God. You can learn a
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language when you're speaking a language you
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already know. You can learn a language when you're
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speaking that language that you want to learn.
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And sometimes we can say, I want to learn a language.
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You just want to, you just like the idea. of
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speaking a new language. It's not like you want
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to learn the language. You just like the idea
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of speaking a new language, but you know that
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it moves from... When you know that this thing
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is important, it moves from just liking the idea,
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but seeing yourself speaking the language and
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being motivated to do the things that are most
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uncomfortable for you, the things that you don't
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like, but you have to do it because this is the
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new nature that you have. Praise God. So it says
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we gravitate towards... So a renewed mind will
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naturally gravitate towards... The things that
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are excellent in God's eyes, not the world's
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eyes. And we see in Matthew 16, Matthew 16, 23.
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Matthew 16, 23. But he turned and said to Peter,
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get behind me, Satan. You are an offense to me,
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for you are not mindful of the things of God.
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but the things of man. You're not mindful of
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the things of God, but the things of man. Meaning
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that Peter's attention was not on the things
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that are of value to God, because what would
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be of value, what was in the conversation of
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value to God is his son, right? Remember what
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I've been talking about, and it's almost like
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Peter always finds his way in this conversation
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anytime we're talking about it, where what is
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going through his mind is something else, which
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is not bad, right? Not that the things, some
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of the things, the things that are around us
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are important. But not that when you have prior,
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you choose what is most important when you have
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several important things. Because something has
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to rank because you can't do all of them at the
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same time. There's certain things you can't do
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all at the same time. It's like you can't be
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in your house sleeping and be here. Right? Or
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you can't be in your house studying and be here
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at the same time. It means that you have to choose
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which one. And sometimes we go for the one that
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is most convenient. The weather is cold. There's
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heating in my house. Outside it's cold, like
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who, who, who, who? So that's why I applaud you
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for making the effort to do the difficult thing,
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which is find your way, get on the bus or get
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a taxi or get something, get a means by which
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you can transport yourself to this place. So
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it means that, at least for starters, you prioritize
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fellowship. You prioritize sharing the word of
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God. You prioritize. And note also, in Philippians,
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it also goes further to talk about how that it
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is. That's in the same thing. It says that you
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may be sincere and without offense. We'll just
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look at the sincere and without offense. And
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sometimes when we say somebody's sincere, we
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use the word sincere for somebody that's genuine,
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right? Somebody that's genuine. somebody that,
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and the Greek word there is somebody that's pure,
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that you have genuine motive and thought. So
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for someone's thought to be genuine means that
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there are motives of the actions, because it
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starts, remember, everything we're talking about
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starts from the thought. If I have a wrong, if
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my thought stores you evil, will my actions towards
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you be good? No. Even if I have a good, even
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if my actions towards you are good, temporarily
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is for the end goal. Because people do that.
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I think most times what comes to mind about this
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is when you have an animal that you're training
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for around the season. When you have an animal
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you're training for around the season, the animal
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will think you love them. But when it's time
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for something to die, when it's time for something
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to die, They will have to lay down their lives.
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They have to lay down their lives because people
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need to eat, right? People need to eat. So, know
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that there is always the thinking or the thought,
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I think Proverbs says it, Proverbs 23 verse 7
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says it, that for his thoughts, for he thinks,
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for as he thinks in his heart, so is he. Because
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the person's thinking will very much reflect
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in how they act. So, that's why it's the... and
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even 2 Peter. 2 Peter 3 verse 1. I want us to
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go to 2 Peter 3 verse 1. 2 Peter 3 verse 1. It
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says, Beloved, I now write to you this second
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epistle. In both of them, which I stare your
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pure minds by way of reminder. Note that he will
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not be saying, when he says pure minds, I mean,
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jeez. It's not necessary, you know, when we hear
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the word pure, I think one time, I think when
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Pastor Victor was teaching, when we say something
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is pure, we think of pure as something that is
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solely that thing. We think of pure as something
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that is solely that thing. And we can say the
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water in the bottle is pure, even though we are
25:09
taught that it's wholesome. It's not necessarily
25:12
pure, meaning that it has one thing. It's wholesome,
25:15
meaning that it's drinkable. You can drink it.
25:17
But it has more than you know. When I explained
25:20
to students in class, I said, the water they
25:22
think is just H2O has ions in it, has different
25:26
ions, has different other minerals and all those
25:29
things inside the water. So it's like a combination
25:32
of things, but it's wholesome. We can drink it
25:34
and not have issues. And then he says without
25:38
offense. That without offense, many times when
25:41
he says, I am without offense, we feel that he's
25:45
taking offense. You know, to take offense is
25:49
different from giving offense. You know, many
25:52
times we have a tendency when we say without
25:54
offense. So, I don't want trouble. I'm just on
25:59
my own. I don't want to. We think of the offense
26:03
there as someone, like we taking offense. But
26:08
when he says without offense, the Greek word
26:10
there, I'll spell it to us. The Greek word there,
26:13
just to check and see, is A -P -R -O -S -K -O
26:20
-P -O -S. A -P -R -O -S -K -O -P -O -S. Sounds
26:27
like a word from where I come from. So it means
26:37
to not cause others to stumble. It means to not
26:41
cause others to stumble. It means to not cause
26:44
others to stumble. It's not about you. It's about
26:47
the other person. Praise God. It's not about
26:49
you, but the other person. Because many times
26:51
when we think of offense, offense, offense, offense,
26:53
offense, it's like he offended me. I am offended.
26:57
The church has offended me so deeply. That's
27:01
why I don't even come to church. I missed church
27:05
for a couple of times. Nobody checked up on me.
27:09
How is love? How is this law of their teaching
27:14
expressed if they did not even check up on me?
27:20
It says, not causing others to stumble. And we
27:24
see this in 1 Corinthians 10, the same word,
27:27
1 Corinthians 10, 32. 1 Corinthians 10, 32. It
27:33
says, give no offense. Now it's you that is not
27:37
giving the offense, right? It's not you, it's
27:39
not taking offense. It's give no offense. Either
27:42
to the Jews or to the Greeks or to the church.
27:45
So, you know, you can give, you know, it can
27:48
be cultural. You know, one time I was in a church.
27:51
I was in a church where on the service day, the
27:58
brother, I know the brother speaks English. I
28:01
know the brother speaks English. He can speak
28:02
English very well. In fact, he has preached before
28:04
in English. But on that particular day, he decided
28:06
to preach in his native language. Ha! The Ghanians
28:10
did not like it though. Me, I was excited because
28:13
the brother was on fire. You know, when you're
28:15
preaching in your native tongue, there's a different
28:17
feel. For some people, there's a different feel.
28:20
When they're preaching in their native tongue,
28:22
there's this, and he had a translator. So now
28:26
we had to do, he would say it, and then we'll
28:29
hear it, he would say it in Shona, and we'll
28:31
hear it in English. And we'll hear it from the
28:32
translator in English. So he was doing, so the
28:35
Ghanians were very angry. They were like, how
28:37
can he? Me, I was like. I was taking notes with
28:43
the one I understand. I was taking notes with
28:45
the one I understand. But it was an issue. It
28:49
was an issue. So they took offense because the
28:53
brother had given, had done things in a way that
28:58
it was like, and he was, he felt that that was
29:01
the, because actually the good amount of the
29:03
congregation was Zimbabwean. So he felt like
29:07
that's the way to go from there. He says that
29:11
you may be sincere and without offense. And know
29:19
that in our dealings with our brothers and our
29:21
sisters, right? We have a tendency to give. Like
29:27
we cause the other person to stumble. We know
29:31
that the word is to cause the other person to
29:32
stumble or to, on other ways, to harbor harm.
29:38
or evil in your heart towards that person. And
29:42
they are very subtle things. I used that example
29:44
of someone coming and what he was doing was the
29:49
best work, what he was doing was good in his
29:51
own sight, but the other person took an offense
29:54
because what the actions of this person caused
29:56
them to have that. So you want to, even when
29:59
a situation happens, you want to still have that,
30:04
you know, when you love someone, Right? You always
30:09
will have, you know, the way you defend yourself
30:12
against the action is make an excuse for them,
30:15
right? Because we do that. And then every other
30:18
person will be like, can't you see what the person
30:19
did is wrong? And you're like, no, I think he's
30:21
trying to do this. You will construct, you will
30:25
like think of what the reasons why, you know,
30:27
notice that I told you the reason I stood for
30:30
why he used the language. in the course of construction.
30:33
Because I wasn't offended because I felt like
30:35
this guy was, I was enjoying the way he was,
30:38
even though I wasn't hearing a good amount of
30:39
what he was saying, not saying what he was saying,
30:42
but I was following the one I was understanding,
30:44
right? But I was enjoying the fact that he was
30:46
very much energetic, he was doing, he was very
30:50
much, I could tell the difference because I observed
30:53
and I saw the difference. But the other person
30:54
wasn't getting it. Because in my mind, I was
30:58
like, he just wanted to do something different.
31:01
And then even though... But just to enjoy the
31:05
service, right? Just so that you'll be blessed
31:08
from the service. Because if you... I know that
31:11
he wasn't taking notes. The other man, he had
31:15
every right to. But know that when you prioritize
31:18
being blessed from a service, you will not allow
31:21
what the other person does to not allow you to
31:23
be blessed. Praise God. And this is... This is
31:27
something that we need because we're dealing
31:29
with individuals that are different from ourselves.
31:30
Sometimes we think everybody is from our hometown.
31:34
They understand our language. We can relate to
31:37
them. But you always have people, you remember
31:40
on Sunday I was telling us, people's culture
31:42
is different from your culture. And what is normal
31:46
in your culture is offensive. So they will take
31:50
offense because you don't understand. That's
31:52
why we're dealing with knowledge, right? You
31:55
want to go out of your way to understand how
31:57
things operate. And you want to be very careful
31:59
not to now, because of their actions, now have
32:03
harbor setting, like harbor evil towards the
32:08
individual. Because if you're harboring evil
32:11
towards that individual, you will struggle to
32:16
express love to that person. Praise God. You
32:20
struggle to express love to that person because
32:22
you're harboring evil towards them. And you don't
32:24
want to allow for the enemy to make instances
32:29
where you will not be able to do so because you
32:31
would be the person at that point in time to
32:33
do that and then you deny yourself an opportunity
32:35
of being blessed. Because when we love on someone,
32:38
we allow the love of God to flow through us.
32:39
We're blessed while we're at it. Praise God.
32:41
We're blessed while we're at it and we're encouraged
32:43
to do so. We're encouraged to do so. So I want
32:47
to go to... Yeah, this is also very important.
32:53
That you want to, from time to time, check yourself.
32:57
Because sometimes we don't do it. Check yourself.
33:01
And ask yourself, what is my touch towards this
33:05
person? Or what is my touch towards that person?
33:09
Like, what emotions do I feel when I think of
33:15
the person? Because that in itself will help
33:17
us to ask ourselves, Is it consistent with the
33:21
word of God? Because sometimes we push it off.
33:24
And for some of us, we do it and it piles up.
33:28
I've never seen instances where somebody does
33:30
something, in fact, a very practical situation.
33:33
You know, you won't know that you are working.
33:37
You can't determine whether you're working in
33:39
love if everybody's saying, hi, love you, brother,
33:41
love you, sister. You know, you can't find out.
33:44
It's when somebody that doesn't have the fear
33:45
of God comes around. That's how you will know
33:49
whether you're truly working in love. The person
33:50
does something, presses all the buttons. You
33:53
know, somebody say, he knows how to pee. If he
33:56
knows the button, the button should not be working.
34:01
But he presses all the buttons. You know, when
34:03
somebody presses all the buttons, you know, there's
34:06
individuals that you see, they say, don't do
34:08
this. It's that thing that they say, don't do.
34:11
That's the one. You know, I was, so I think every
34:14
time I talk about this, I see that there's this,
34:17
video of a guy that they say don't touch the
34:19
walls the guy just went like this i'm just going
34:21
i don't do it was just going we're just going
34:25
they said don't touch the world you guys like
34:26
is that that's what you want to talk to just
34:28
go go around and you'll be because you're like
34:32
you have painted this wall now this guy is and
34:34
probably he had oil in the hand and so something
34:36
like that just to get you because now we will
34:41
know what is and when you have done it and probably
34:46
poured out everything of yours and you're done.
34:50
You know, when you're calm, have you ever noticed
34:52
when you're calm, that's when the Holy Spirit
34:54
will say, see this thing you've done now. How
34:57
has it communicated the love of God? And many
35:01
times we don't even have to say, let him go away
35:04
now. Say what he did was wrong. But they say,
35:09
what you now did also did not help. The situation,
35:15
praise God. It doesn't help the situation. So
35:17
you want to, and even when in a church setting,
35:21
where you interact with people, you want to also
35:24
ensure that you're touched towards them. Remember
35:27
we used the word pure. You're looking at a sister.
35:30
You want to see that lady as your own sister,
35:32
your blood sister. The things you won't do to
35:35
your own sister, you don't want to do to that
35:37
lady. A guy, same thing. You don't want to be...
35:42
Remember we said, you don't want to cause an
35:44
offense to that person. Because the moment we're
35:47
doing that with one another, we're training ourselves
35:50
to walk in the nature that we've received. Praise
35:55
God. We're training ourselves to walk in the
35:57
nature we've received. It doesn't speak well
35:59
of you when you are just, because once you, remember
36:03
we said, when your actions are not guarded, it
36:06
means that your thoughts to just go, you allow
36:08
your thoughts to go anywhere. You allow your
36:12
thoughts to go anywhere. Praise God. And it says,
36:15
it says, continuing that, it says, till the day
36:20
of Christ, meaning that you have to continue
36:23
in it, right? You have to continue. Just keep
36:26
on it. Keep on it. You don't come to a point
36:28
and say, I'm tired of this. You know, there's
36:31
how you do stuff. Say, in fact, I've tried. It's
36:38
like you're taking it and then you explode it.
36:43
Praise God. There's no explosion. What should
36:46
happen is that you keep pouring it out and the
36:50
explosion is love that should be coming out because
36:52
that's what you are full of, right? When we say
36:55
abounding more and more in love means that the
37:00
love should always find expression whether you
37:02
feel like it or you don't feel like it. Praise
37:05
God. Because what? God had done, you know, I
37:10
think I listened to, I saw a video, I think this
37:15
morning when, I think you shared a video and
37:18
then I saw another video after. I was just thinking
37:20
about it. I was like, just imagine what Christ
37:25
had gone through. At some point in time, he got
37:27
it, he had it up to here. And then he decided
37:30
to just say, all of you. You know, some of you
37:36
have thought about it. Your mind has already
37:37
gone there. He said, in fact, you know, some
37:47
of you are, you know, Avengers, you know, when
37:50
he does it like this, when he does like this,
37:53
everything, like all the, he doesn't even need
37:57
to, he does the thought of it. Praise God. If
38:01
I, he would say, I say I could, if my kingdom
38:03
was of this, I would have, Ah, praise God. But
38:11
we see an example, right? And you know, sometimes
38:15
I've heard a song, you see, don't try me. Don't
38:21
try me. It's Jesus. It's Jesus. You know, when
38:28
you sing those kind of songs, you'll be further
38:30
justified. But yeah, he's him. I am me. But remember
38:38
we say the love is in Christ and we have the
38:40
life of Christ, right? So it means that if they
38:43
try you, what Jesus did is what you're going
38:45
to do. Praise God. Praise God. And it's not a
38:49
problem when sometimes you lose it, right? That
38:52
just shows that you have work to do, right? That
38:59
just shows that we have work to do because really,
39:02
if you're dealing with... If you're here, you
39:05
will have situations sometimes. You don't even
39:08
need to be a parent. You don't need to be a teacher.
39:12
You don't need to be... You know when you explain,
39:14
you have repeated it like 10 times, and then
39:16
the person says, excuse me, sir. When are we
39:20
going to have the quiz? And you wrote it on,
39:25
you published it on UZEM. You said it like five
39:28
times in the class in the beginning. You said
39:30
it like five times in the middle, and then you
39:32
still... In fact, sometimes you just ask a random
39:34
person, when is it the person tells you another
39:37
date? And then you know you spoke English. You
39:44
didn't use Mandarin, you didn't use French, you
39:45
didn't use Russian. In fact, even if you use
39:48
the language that the person understands, it's
39:50
still going to be the same result. But you still
39:52
choose to still do it regardless, right? Sometimes
39:58
it really can get to that point where you're
40:01
wondering, how will I walk or how will I do this?
40:04
And we see it in an example of Christ because
40:07
it says they're fruits. It means that these things
40:09
will find expression. And there's a reward for
40:13
it. We see it in the life of a believer. And
40:16
I want you to see, we're not doing something
40:18
strange. We're doing the things that are in our
40:21
nature. Remember the passage we started with.
40:24
It says, be imitators. of God, right? Be imitators
40:29
of God. So, you are living out your original
40:33
self when you act in accordance to or you replicate
40:38
the character of your father. You're living out
40:41
your original self. You're living out your true
40:44
nature. You know, sometimes we think that imitations
40:48
are fake. You know, when they say that's an imitation,
40:52
in my country, it's from Abba. But sometimes
40:55
those things are quality because they are made
40:58
to suit our environment. The ones that are made
41:01
to suit the environment will break and the ones
41:03
that you bought, you know, sometimes you wonder
41:05
the most expensive things might sometimes not
41:07
be the things, depends on the manufacturing and
41:09
the quality of what is used to make that. So
41:12
when you're saying you're copying or you're leaving
41:14
out, you're leaving out the character that is
41:17
of the one whom you have received. And in 1 Corinthians
41:22
4 verse 16, 1 Corinthians 4 verse 16 says, therefore
41:27
I urge you, imitate me. Apostle Paul speaking,
41:31
therefore I urge you, imitate me. Therefore I
41:34
urge you, imitate me. And in 1 Corinthians 11
41:37
verse 1, he goes further to say, imitate me just
41:43
as I also imitate Christ. Meaning that you're
41:46
not directly imitating him, you are imitating
41:49
the character of the one who he is. He's like
41:52
a person you can see, to meet it, even if you
41:55
don't have some model to follow. Praise God.
42:01
And then in 1 Thessalonians 1 verse 6, it says,
42:13
and you became followers of us. That word, that
42:17
followers there is still the same Greek word,
42:19
which is mimetis. followers of us that is m -i
42:24
-m -e -t -e -s m -i -m -e -t -e -s that's the
42:28
imitators or followers of us and of the lord
42:33
having received the word in many affliction with
42:37
joy of the holy spirit with joy of the holy spirit
42:40
and we see it again and again and we see even
42:45
in hebrews it says in hebrews 6 verse 12 In Hebrews
42:49
6 verse 12, this is speaking of Abraham. Hebrews
42:53
6 verse 12 says, that you do not become sluggish.
42:57
That you do not become sluggish. Hebrews 6 verse
43:00
12, that you do not become sluggish, but imitate
43:03
those who through faith and patience inherit
43:06
the promises. Who through faith and patience
43:09
inherit the promise. That's speaking of, because
43:11
in the next verse you see, Abraham's being spoken
43:14
of. Abraham is spoken of. And I want us to go
43:17
to, Ephesians 4 .24. Let's look at that and then
43:29
we'll see some examples with Christ. We'll see
43:32
some examples with Christ. 4 .24, it says, Then
43:35
you put on the new man that was created according
43:37
to God in true righteousness and holiness. So
43:42
it says put on the new man, meaning that you
43:44
are actively doing these things. You're actively
43:46
working in it. Remember, we say the work is a
43:49
lifestyle. You're choosing to live a certain
43:52
kind of way. You're choosing to follow. And that
43:55
is the walk in love. The walk in love is a consistent
43:59
lifestyle and a behavior. It's not just, it doesn't
44:01
just stop at doctrine. It's a consistent lifestyle
44:04
and behavior and it's something that we do independent
44:07
of the other person's actions. It's not dependent
44:11
on the other person's actions. It's independent
44:13
of the other person's actions. And we know what
44:15
independence means, right? Meaning that if they
44:17
do it to you, it doesn't change. And for some
44:20
of us, I think I was reminded whilst I was preparing
44:25
this, there was some lady that we heard that
44:29
she doesn't have food to eat. We heard that she
44:33
doesn't have food to eat. We went, bought foodstuff.
44:36
We gave it to her. She said, no, she's fine.
44:40
I said, we heard, we know, and in fact, we can
44:43
see that she doesn't have. We gave it to her.
44:45
She said, she's fine. I said, me? I'm giving
44:47
you something, and I know, and I have full information.
44:50
I said, take it and give it to anybody that you
44:52
feel like that has missed it. And I was thinking
44:55
to myself, I was like, what will make you see
44:59
what you need and pass? I was, I was, I was,
45:07
I was like, what, what is going on? We had to
45:12
force, like, we had to force it. We had to force,
45:15
it's like, it's like, you need this thing and
45:16
we're forcing it down. And I was like, And it
45:19
took a while. I think it's, it's almost like
45:21
it took the lady a while. I think it took a while
45:23
before she got to accept, start receiving, start,
45:26
it was used to. And if you're using the way the
45:29
person reacted, you will not give them again.
45:32
Yeah, if you're using the way the person reacted,
45:33
you will not give the person again. You'll be
45:35
like, this person always, and the person needs
45:37
it. So, know that when you, when you love someone,
45:40
you will, you will, you will do what you do independent
45:43
of how they respond to you. Because it's necessary,
45:47
because they need it. And then if you choose,
45:50
whether they, okay, if you say, I'll give you
45:52
this thing, when the person just say, good morning,
45:54
say, they not greet me well, okay, tomorrow,
45:56
even you have suffered well enough, then I'll
45:59
come back and you will check whether you are
46:02
ready to receive the love I have to give to you.
46:07
Remember what we said, that even whoever yet
46:09
see this, it is not, we were not put together,
46:14
even put together, there's no need for him to
46:16
do it, right? Praise God. So it's independent.
46:19
So it's our nature and it's not, we don't react.
46:23
We don't like, we don't, when somebody asks them,
46:25
we react and then we react. So we just flow with
46:29
our nature. We flow with our nature. Don't your
46:31
neighbor and say, I flow in my nature. I flow
46:34
in my nature. If the person is not answering
46:38
you, say it, shake them. I flow in my nature.
46:42
Ask them, do you flow in your nature? See that
46:46
nature is love. The nature is the nature of God's
46:50
love. And it's not transactional. Tell the person
46:56
also it's not transactional. It's not if I do
46:59
you, if I help you today, you now help me back
47:03
tomorrow. Because sometimes you can be very angry
47:06
because you help the person. Remember that time.
47:09
That time when you had nothing. You had nothing
47:12
and I showed up for you. Now it's time for you
47:15
to... To reciprocate. You know. That time you
47:20
were begging me. I told you you should not bother.
47:22
Now I'm the one begging you. Please show me love.
47:30
Please show me love. So turn to your neighbor.
47:36
Turn to your neighbor. And tell him it's not
47:38
business. It's not business. We are called to
47:44
be kind to one another. We are called to love
47:46
one another. It's not business. So it's only
47:48
business you do like that. You give them goods
47:50
and services and they supply you with even money
47:52
and they supply you with goods and services.
47:54
Praise God. So when you're doing good, you will
47:57
really be offended. If you are going about doing
48:01
yourself, you say, just look at the person. You
48:03
say, this person, if I give him like this and
48:05
that, when is time? Will they have it to give
48:08
me back? Say, no, no, no. Let's find somebody
48:09
that is in more fertile ground. Because, yeah.
48:13
There are some people that even if I keep selling,
48:15
nothing will come out. They always don't have.
48:18
If there's anything, they don't have. Those kind
48:23
of persons, when I need, they will not supply.
48:25
Praise God. So that's not how we live our lives
48:28
as believers. We give regardless. It's unconditional.
48:31
We don't have conditions attached to our giving.
48:33
Right? We don't have conditions. Regardless of
48:36
how the person responds, we don't still choose.
48:39
We don't look at their faces and then respond
48:41
the way they... They respond to us. Praise God.
48:44
So I want to quickly run through, I think, I
48:47
don't know how many we'll be able to do, examples
48:50
in the scripture of how Christ showed compassion.
48:54
And really, if there's anything, I want you to
48:56
see the example of the way he moved, the way
49:00
he, the actions that motivated, like what motivated
49:04
his action. I want you to see that. I want you
49:07
to see how compassion was what motivated him
49:11
to do the things that he did. And the compassion
49:14
there is the word, just write it down, is sp
49:18
-l -a -g -c -h -n -i -z -o -m -a -i. If you notice,
49:32
there are a lot of zomai, zomai. S -P -L -A -G
49:38
-C -H -N -I -Z -O -M -A -I. So, you can try it.
49:47
It's experimental. It means to be moved from
49:54
one's inner depths. You know when somebody says,
49:59
my liver, inner organs, to be moved in one's
50:06
inner organs or depth. And it's not pity. It's
50:10
not just pity. It's not just pity. It's not just
50:14
pity. It's a profound empathy that leads to action.
50:20
Because it's from the depth of the person, it
50:23
will always result in action. It's not just words.
50:27
It doesn't just stop at words. It will always
50:29
result. You see... actions that align with the
50:33
person's, with the compassion, because the word
50:35
is compassion. And I'll just list a couple of
50:38
things. Know that we see in scripture, Jesus'
50:42
compassion towards the lost and the helpless.
50:45
The first one, Jesus' compassion towards the
50:47
lost and the helpless. And this is one theme
50:50
that you will see again and again and again with
50:54
regards to Jesus Christ. Just write, I'll just
50:56
give us the scriptures. We can do that because
50:58
we don't have much time. Let's give us the scriptures.
51:00
Matthew 9, 35 to 36. Matthew 9, 35 to 36. Mark
51:08
6, 34. Matthew 9, 35 to 36. Mark 6, 34. So I'll
51:15
just read to us the 35. I think 36, just 36 thereabout.
51:19
It says, But when he saw the multitudes, he was
51:22
moved with compassion for them, that they were
51:25
weary and scattered like sheep with no shepherd.
51:29
It was scattered like sheep with no shepherd.
51:32
And in Mark 6 .34, it says, And Jesus, when he
51:39
came out, he saw the multitude and was moved
51:41
with compassion for them because they were like
51:44
sheep without shepherd. So he began to teach
51:47
them many things. Note that the solution to what,
51:50
because when you say like sheep without shepherd,
51:52
note that what he was looking at is the fact
51:54
that these people lacked care, there's teaching,
51:57
there's understanding. And then he taught. He
52:00
taught. He sought an opportunity to teach them.
52:03
Jesus perceived that there was a need. There
52:07
was spiritual confusion. There was no direction.
52:09
There was the exploitation that was happening.
52:11
The Pharisees, the Sadducees were just exploiting
52:13
the people because they lacked an understanding.
52:16
And that's why if you look throughout Jesus'
52:18
ministry, a lot of teaching was involved in it.
52:22
A lot of teaching was involved in it because
52:25
people needed... spiritual guidance people needed.
52:29
And that's why when he was leaving, he told Peter,
52:31
feed, teach. They took time. You see that that
52:35
was very much the solution to this. So it means
52:39
that when people are in ignorance, you should
52:41
have compassion towards them. You're actually,
52:44
this is not, hey, you don't know. You don't know.
52:47
These are the basic doctrines of the foundation.
52:51
If you're... If you're doing that, you are not
52:55
in any way walking in the, because when Jesus
52:58
Christ saw them, he did not say, ah, you would,
53:00
you know, you don't understand these things.
53:03
Okay, I'm here for you. Don't worry. I'm going
53:05
to teach you. Know that he, there was a love
53:07
and you see him saying, when you see that without
53:09
shepherd, well, they are like ships without shepherd.
53:11
He went ahead and did what was needed. And then
53:14
going for the, from the Mark six, we'll see that
53:16
when you read down. From that Mark 6, in the
53:20
35, 44, you see that there's also his compassion
53:23
towards the hungry. People that now, besides
53:26
the spiritual, there's also the physical needs
53:28
that they had. They were hungry and they needed
53:30
food. And we see that he was practical. Not that
53:33
I talked earlier about somebody that was hungry,
53:35
that needed food. And they received the food
53:39
because there was no way that food would come
53:41
about. And we see that he did this when they
53:45
fed the 5 ,000, right? In Mark 6, we see the
53:50
feeding of the 5 ,000. And then in Mark 8, we
53:55
see the feeding of the 4 ,000. We see the feeding
53:58
of the 4 ,000. In Matthew 14, 13 -21, we see
54:05
the feeding of the 4 ,000. And in Matthew 15,
54:16
32 to 38, we see the feeding of the 4 ,000. We
54:19
see it in both accounts. And I'll just read the
54:23
Matthew's account. It says, Now Jesus called
54:25
the disciples to himself and says, I have compassion.
54:28
I have compassion on the multitude because they
54:30
have continued with me three days and have nothing
54:35
to eat. I do not want to send them away hungry,
54:39
lest they faint on the way. Lest they faint on
54:43
the way. We see Jesus' desire for them. to be
54:46
fed physically, not just to go without feeding.
54:49
And then I'll go to the important part or the
54:52
one I want us to see very quickly while we close.
54:56
Jesus' compassion for the sick and those suffering
54:59
and those grieving. For the sick, suffering,
55:03
and the grieving. Jesus' compassion for the sick,
55:05
suffering, and the grieving. this was one thing
55:11
that was very important to him because Jesus
55:13
Christ never moved into a place and he finished
55:16
teaching and then there were people, he will
55:18
follow it with killing. He'll follow it with
55:22
healing. If there's anybody that's sick, there
55:25
will be prayers for the person and you see that,
55:27
scripture will tell us that all that were sick
55:30
were healed. All that were sick, they were healed.
55:32
And we're reading a book on healing. Please read
55:36
that book. If you read the book, you'll see there's
55:39
a lot of things that has to do with the mind.
55:41
There's a lot of things. There's a sense, knowledge.
55:44
There's a sense, knowledge, and there are different
55:46
things that will help you to understand what
55:49
it is or what motivated or why we do things the
55:52
way we do things. We don't walk with understanding.
55:54
We don't look at sickness as is the will of God,
55:57
you know. Jesus Christ, we see his action towards
56:01
sickness. Everybody that was sick, that was within
56:04
that perimeter was healed. Let's see Matthew
56:06
14, 14. Matthew 14, 14. Matthew 14, 14, it says,
56:13
and when Jesus went out, he saw the great multitude
56:17
and he was moved with compassion for them and
56:20
healed their sick. He was moved with compassion
56:23
for them and healed their sick. Matthew 20, I
56:26
will just give us Matthew 20, 29 to 34. You see
56:30
that even the blind, he opened the eyes of the
56:32
blind. Matthew 20, let's go to 34. Just go to
56:36
34. Let's go to 34. It says, so Jesus had compassion
56:42
and touched their eyes and immediately their
56:45
eyes received sight and they followed him and
56:48
they followed him. So we see even him healing
56:52
those with leprosy. And I don't know whether
56:54
you know, I think those of us that are following
56:56
in the cell meeting teachings, there's something
56:59
about when people are deformed, they don't, they
57:02
will not, And they are not part of the worship.
57:05
They're not part of the worship because they
57:06
have defects. And that is the end goal of every
57:10
of the healing is for people to serve God, right?
57:13
Every of the things, because spiritual is more
57:15
important to him, right? Even though the physical
57:18
is, but in the order of things, we see that he's
57:21
more moved, there's a teaching. And by the way,
57:23
once there's teaching, all of those things will
57:26
flow naturally. Because in the course of teaching,
57:29
you will receive. Because you have an understanding.
57:31
Light comes to you. Remember what I started with.
57:33
The moment where there's light, there's clarity.
57:36
There's no confusion. You're not mistaking somebody's
57:38
clothes for a ghost. Praise God. Because there's
57:42
something that happens when there's light. Understanding
57:45
comes. You receive. And please, when you receive
57:48
something, don't go to where it will be stolen
57:50
from you. Or don't listen to things. Or don't
57:53
now harbor understanding or teachings that will
57:56
undo. You know, they have taught you to pray
57:59
in the spirit and then you go somewhere and they
58:00
say, I'm sure you're not communicating with spirits.
58:06
They start telling you things. You're like, eh,
58:08
it's true. It's true. I noticed that I used to
58:13
hear voices when I... Then you now start using
58:16
several other things and then you now scatter
58:19
everything that you have. That's why you stay
58:21
grounded and rooted. In Mark, I want us to see
58:28
the lepers. I'll just give us the scriptures.
58:30
Mark 1, 40 to 42. Mark 1, 40 to 42. We see, then
58:37
Jesus moved with compassion. That is, then Jesus
58:40
moved with compassion. Yeah. Two, yeah. Yeah.
58:43
Then Jesus moved with compassion, stretched out
58:46
his hand and touched him and said to him, I'm
58:49
willing be cleansed. I'm willing be cleansed.
58:51
Then the... Other one which is grieving is the
58:54
woman that lost her son and she was weeping.
58:59
Luke 7, that's for grieving. Luke 7, 11 to 15.
59:04
The widow of name. 11 to 15. Just take us to
59:10
13. Let's just go to 13. It says, when the Lord
59:14
saw her, he had compassion on her and said to
59:18
her, do not weep. Do not weep. And we're reminded
59:22
of Lazarus' situation where he wept and then
59:25
he called him forth. So note that Jesus Christ,
59:29
every of his action was motivated by love for
59:33
the individual and compassion that led to action
59:36
on that particular situation. So one very important
59:40
thing, and we have parables too that also communicates
59:42
that, where we see the... Samaritan, where he
59:44
calls us to do likewise, to go out of our way
59:46
to show compassion to others. He gave an example
59:49
with the Levi and all of those people, and then
59:51
there was a Samaritan. He made the Samaritan
59:53
a hero in that particular story to just communicate
59:56
the fact that we go out of our way. Compassion
59:58
is what led him to stop. He had where he was
1:00:00
going to, but he stopped. And in some of us,
1:00:02
we have things that, you know, the money that
1:00:05
you have in your pocket, you can use it to do
1:00:08
many things. But there's something about when
1:00:11
you... You're concerned that this person hasn't
1:00:15
had something to eat. You know, you can see the
1:00:17
person. And even though I will tell us that there
1:00:20
are individuals that will lie to you, right?
1:00:23
The individuals that we have had instances where
1:00:25
people will come and they will lie. We know that
1:00:28
they are lying. We know. We know that they are
1:00:32
lying. When the person comes, we assess it. We
1:00:35
know that this person is lying, but we'll just
1:00:38
do what we can. Praise God. We'll do what we
1:00:42
can anyways. And for some people, they will just
1:00:44
call. I was talking to them. You call and then
1:00:46
you will get the same results every time because
1:00:50
you're doing things the way you want to do it.
1:00:53
And know that some people use the opportunity
1:00:55
of, oh, you're supposed to PR this. There are
1:00:59
certain things that you will... You know, in
1:01:04
love, there's correction. And many in this day
1:01:08
and age, people, when you correct them, they
1:01:10
feel like, no, there's no love in this place.
1:01:11
So I had a situation where I was speaking to
1:01:15
someone. She used to come to church and we had
1:01:17
talked and we had encouraged her. And then I
1:01:20
said, we love you. You know when somebody doesn't
1:01:23
know when they roll their eyes? Because they
1:01:26
feel like you're not feeling the love and you're
1:01:28
telling them that you love them. How can you
1:01:30
say that is love? And for many people, they have
1:01:33
a wrong understanding of it that when somebody
1:01:35
is giving them, they can't comprehend it. And
1:01:39
what happens is that time will tell. Time is
1:01:42
going to tell because as I said when I was speaking,
1:01:45
the same person that blocked you because you
1:01:47
were trying to correct them or tell them or help
1:01:50
them are the people that when they have sorted
1:01:53
all the, they have looked for it and they say,
1:01:56
ah, these people really had loved me. You know,
1:01:58
there's something that happens when you have
1:01:59
hit, hit, hit, hit and then you now see, ah,
1:02:01
there's no other way. You'll come back to base.
1:02:05
Praise God. So I want us to just open our mouths
1:02:07
and just thank God. And please, I will close
1:02:14
with what I started. Following with all that
1:02:20
has been said, in the course of the week, you
1:02:23
will have people's names come to your mind. You
1:02:26
have thoughts of people. Sometimes you just have
1:02:29
them come again and again. Don't ignore it. Pray
1:02:32
for that person. Pray for that person. Try to
1:02:36
reach out to that person. That's another thing.
1:02:38
One thing is praying for the person. Another
1:02:39
thing is reaching out to the person. It goes
1:02:41
a long way in causing the power of God to flow
1:02:45
through. You will just have a random conversation,
1:02:47
but because God had brought it to your attention
1:02:50
for a reason, you will see that reason. I want
1:02:53
you to open your mouth and just thank God for
1:02:55
the fact that His love has been poured out. His
1:03:02
love has been poured out. into our hearts by
1:03:04
His Spirit, and we walk in that love. We appreciate
1:03:10
you being here today. We hope you carry this
1:03:13
word with you throughout your week. Don't forget
1:03:16
to check the show notes for additional insights.
1:03:19
Stay connected with us through our website or
1:03:21
follow us on social media. If you are encouraged,
1:03:25
share this message with someone you care about.
1:03:28
Until next time, stay blessed.