Latest / Talk to Prince Show - Solving World's Problems / The Ambivalence of Truth 11172024

Transcript

The Ambivalence of Truth 11172024 · Talk to Prince Show - Solving World's Problems

• 0:00
  Speaker 1: Hyeah. You know that truth truth itself is a diabolical illusion.
• 0:10
  Speaker 1: As a diabolical illusion m HM. As a diabolical illusion,
• 0:17
  Speaker 1: it can be a rhetorical reality. You know, the the
• 0:22
  Speaker 1: fundamentals of truth. It's it's empty. Truth is not rooted
• 0:26
  Speaker 1: in the naturality or authenticity of the thing itself, but
• 0:33
  Speaker 1: truth it's per se what humans attribute and what humans say.
• 0:40
  Speaker 1: That's a human truth. False equivalency and retroactive speaking and
• 0:49
  Speaker 1: and misspeak, and and the the the rapidity to project
• 1:00
  Speaker 1: and to impose, and and right and imprint or persuade,
• 1:07
  Speaker 1: and and that which becomes comes true artificially. Therefore it's
• 1:11
  Speaker 1: not true or theory or theoretically. It's not true because
• 1:17
  Speaker 1: it's not substantive, and it's not backed by reason. And
• 1:22
  Speaker 1: even reason in itself is subjective, and in reality itself
• 1:27
  Speaker 1: is meaningless unless it's it's imposed by the rule of
• 1:35
  Speaker 1: law or overcommon consensus, overcommon understanding. Because the valiity of
• 1:43
  Speaker 1: truth in itself is it's it's it's not the truth
• 1:48
  Speaker 1: in itself, because things in themselves means nothing unless humans
• 1:51
  Speaker 1: say what things are. Things cannot talk to themselves. Humans
• 1:56
  Speaker 1: can can give attributes to things and and humans give
• 2:01
  Speaker 1: meaning and purpose to thinks, and which the meaning and
• 2:04
  Speaker 1: purpose in themselves. That it's just something that is a
• 2:09
  Speaker 1: construct of the concept of being or thinking or doubting
• 2:13
  Speaker 1: or questioning of which they think in itself itself without
• 2:18
  Speaker 1: that denomination or connotation. And it's just a way of thinking. Now,
• 2:26
  Speaker 1: the human mind, the human being project themselves into the
• 2:30
  Speaker 1: future and retroactively you make the history and truth that
• 2:37
  Speaker 1: they want it to be. And what they fight about.
• 2:41
  Speaker 1: It's not authentically, originally or organically that which is, but
• 2:48
  Speaker 1: it's based on consensus or subjugation in position, suppression, oppression, force, threat, intimidation, punishment,
• 3:04
  Speaker 1: or war. So humans therefore accept that which is something
• 3:09
  Speaker 1: not because it is, but for the sake of peace.
• 3:14
  Speaker 1: So it's not that which is true is true. It's
• 3:18
  Speaker 1: the facts given to justify that truth or falsity of
• 3:24
  Speaker 1: the absence of it that matters. I can be, and
• 3:33
  Speaker 1: using the word can be takes away from me already
• 3:38
  Speaker 1: being I can see. Therefore say I can be when
• 3:42
  Speaker 1: already I am. So that juxtaposition of reality can sometimes
• 3:49
  Speaker 1: obscure meaning. So truth is not the truity of something
• 3:56
  Speaker 1: is not a word, it's it's it's said, but the
• 4:00
  Speaker 1: consequences and the intent of that. But to measure that
• 4:04
  Speaker 1: intent is somehow subjective, because the intent might be measured
• 4:10
  Speaker 1: based on the judgments of others, and that can be
• 4:15
  Speaker 1: rooted in traditional culture and religion or ways of life.
• 4:20
  Speaker 1: So therefore, the truth to the thing itself, it's not
• 4:22
  Speaker 1: true because the thing itself is true. It's because a system,
• 4:29
  Speaker 1: a religion, a tradition, a culture, or way of thinking says.
• 4:34
  Speaker 1: So think about it. Projection, perception, perspective philosopher Prince a
• 4:52
  Speaker 1: philosopher Princess Reserved, eleven, seventeen, twenty twenty four