Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Mentalization or Multiversalization? Choice is Thee.

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Prince Israel Zaar on: Mentalization or Multiversalization? Choice is Thee. · Talk to Prince Show - Solving World's Problems

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Speaker 1: Khay. The the the mentalization of the human being. The
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Speaker 1: mentalization of the human being. Uh, it's it's something that
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Speaker 1: we must talk about. The mentality of the human being,
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Speaker 1: the projection, perception, and perspective, that knowledge of understanding, of awareness,
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Speaker 1: that knowledge of purpose, of mission, of being, the why,
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Speaker 1: the when, the how, who or whom? That mind that
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Speaker 1: thinks and doubts and ask questions that internalize and externalize
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Speaker 1: that mind with imagination, that intuition. That mind is capable
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Speaker 1: of creative thinking, illusions, delusions, utopias and dystopiers or delusions.
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Speaker 1: The mind, the mentality of the human being. Without the
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Speaker 1: mentality or the mentalization of the human being itself, things
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Speaker 1: fall apart. You got the mind, you got the mentality
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Speaker 1: and the mentalization. The mind is the human being itself.
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Speaker 1: The mentality is the mindset that has been given to
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Speaker 1: that human being or that that human being has adapted
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Speaker 1: or are absorbed through time. Then the mentalization of the
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Speaker 1: mind of that human being, it's something out of the domain,
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Speaker 1: out of the peripheries of the control of the human
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Speaker 1: being itself. Mentalization like civilization, like industrialization, the developmentalization, compact, menalization, criticorization, stratification, westernization, indoctrination, propaganization,
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Speaker 1: the mechanization of mentalization through technology to industry through consumption.
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Speaker 1: The mentalizeization of the human being is very critical to
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Speaker 1: the human being itself. The human being is born innocent,
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Speaker 1: the grow or gross up in the society. A society
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Speaker 1: in itself has its own mentality. The village in which
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Speaker 1: the human being is born has its own mentality. The
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Speaker 1: family has its own mentality. The community in which the
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Speaker 1: human beings raised has its own mentality. The school has
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Speaker 1: its own mentality. The church or the mask or the
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Speaker 1: synagogue or the temple has its own mentality. There's such
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Speaker 1: a structure of that society has its own mentality. Construct
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Speaker 1: of that society has its own mentality. A human being
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Speaker 1: is a being of mental compartmentalization. The freedom, the intristic individuality,
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Speaker 1: that being of the being itself is always lost unless
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Speaker 1: the being regains itself to think and doubt and ask questions.
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Speaker 1: The autonomy and agency and control of the mind is
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Speaker 1: that which the being has. Without the mind, the human
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Speaker 1: being is nothing more than the biological composition or a
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Speaker 1: physical formation of being. The concept of agency, of autonomy,
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Speaker 1: of freedom, those are the domains of the mind, the
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Speaker 1: being with the mind. That freedom of purpose, the freedom
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Speaker 1: of being, the freedom of movement, the freedom of thought,
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Speaker 1: that freedom to doubt and think and ask questions, That
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Speaker 1: freedom to create, innovate, to invent that being, the being
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Speaker 1: of the being itself is the freedom to think for yourself,
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Speaker 1: to doubt and ask questions. That freedom to internalize and externalize,
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Speaker 1: that freedom to prevent negative or adverssive externalization from infiltrating
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Speaker 1: the being, the mind within that freedom from external infection
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Speaker 1: or destructive affiliations, That freedom to preserve that mind, to
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Speaker 1: shield that mind from negative causalities, externalities from that negative
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Speaker 1: causality infiltration, an autonomy, agency, and countral that mind, that intellect,
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Speaker 1: that positive, creative, imaginative seed of being. Mentalization becomes the
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Speaker 1: thing that hinders the human being from itself. That creates fear,
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Speaker 1: creates insecurity, creates insufficiency, creates inadequacy, creates inferiority, creates iniquity,
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Speaker 1: creates injustices, creates inequalities. All those subjectivities becomes the afflictions
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Speaker 1: of the mind. That poverty, that misery is meant to
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Speaker 1: inflict the mind to create a weak does I subsivient
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Speaker 1: a subjucated being with the mind that lacks itself, but
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Speaker 1: it's everything else that it doesn't like, that is imposed
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Speaker 1: to condition, to cruity, to hardship, to lack and deprivaty,
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Speaker 1: to confinement and brutality, or to neglect or abandonment or
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Speaker 1: dehumanization or demonization or discrimination, or to prejudice, and to
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Speaker 1: nepotisan or discrepancy of justice. That being has been sub
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Speaker 1: educated within itself to abandon its autonomy, agency and control,
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Speaker 1: to become something that weak, that coward of being, that
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Speaker 1: being with empty fatility, that being that soon forgets itself
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Speaker 1: trying to be something else that it can never be,
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Speaker 1: That being that has lost itself its originality, authenticity, that
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Speaker 1: power of being, that strength of being, that seed of
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Speaker 1: nature and the gain code of the infinity that God gene,
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Speaker 1: the infinitiness of being, the audacity, the courage, that dignity
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Speaker 1: to dare, that brafity, the thing that can make the
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Speaker 1: bin to conquer, to move mountains have been replaced with
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Speaker 1: document at the doc say, with ignorance, conspiracies, with adversive
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Speaker 1: echo chambers, and that being has become something that lives
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Speaker 1: for nothing, fights for nothing, and dies for nothing. That
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Speaker 1: being therefore is giving that mentalization to think in a
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Speaker 1: particular way, to see itself in a particular way. It's
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Speaker 1: been stripped from its originality, and it's supposed to fit
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Speaker 1: in the box, in the category, in the race, in
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Speaker 1: a gender, in the nationality, in the structure, in the category,
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Speaker 1: And that being must be seen as a thing with
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Speaker 1: a code not of itself, with a number not of
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Speaker 1: it's making. If those numbers are more than the business
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Speaker 1: rich or wealthy, and if the being is deprived of
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Speaker 1: those numbers, then the business is poor, and the spirate
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Speaker 1: and the bins start to question itself, Who am I?
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Speaker 1: What am I lacking? Why am I? Why am I
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Speaker 1: not that which I want to be? But that cannot
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Speaker 1: be with the expansion of the intellect, That cannot be
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Speaker 1: with an expansion of the soul, That cannot be with
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Speaker 1: an expansion of the good. Over there that positive causality
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Speaker 1: of being. That being must therefore sake to be itself,
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Speaker 1: to be intelligent, to be good, to be kind, to
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Speaker 1: be need to be clean, to be positive, to be industrious.
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Speaker 1: That being must therefore work, seek to provide for itself,
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Speaker 1: to be dependent, to be reliable, to be accountable, to
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Speaker 1: be reasonable, to be rational, to be fair, to be
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Speaker 1: kind to itself and to others. That being must therefore
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Speaker 1: have some compassion and sympathy for the plight of others.
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Speaker 1: That being must therefore connect itself to the universe, to
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Speaker 1: the cosmos, to the end that it braids, to the sun,
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Speaker 1: to the seasons, to the weather, to those trees and
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Speaker 1: the plants, and the birds and the animals, to the
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Speaker 1: fishes in the water, to those insects and those microps,
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Speaker 1: and those atoms and mothercus of being, to those stars
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Speaker 1: in the universe, to the planetary system, to the constellation
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Speaker 1: of the universe. That bind must connect itself to the oceans.
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Speaker 1: For the beings something larger than live. But the thing
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Speaker 1: that stands the way of that ban may be something
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Speaker 1: called civilization, of modernization. That it's all about mentoralization, compactmatization,
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Speaker 1: depriving the brain from itself. When the band wants to
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Speaker 1: be something not off, it's making You're born to be here,
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Speaker 1: to be something bigger and larger than yourself. Within that
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Speaker 1: you have the seed of good, that sort of autonomy,
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Speaker 1: the freedom, the inside of causality of right or wrong
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Speaker 1: or good and evil, that thing in you that is fair,
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Speaker 1: that is just and kind and positive, that industrious nature
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Speaker 1: of being, that positive creative, that positive creativity of mind,
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Speaker 1: that positive inventiveness, positive innovation, that positive ingenuity, that positive
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Speaker 1: indelibility of being, the positive indelibility of God, that positive energy,
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Speaker 1: that energy of the cosmos, that energy of God, the
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Speaker 1: energy of nature, the essence of being larger than anything else,
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Speaker 1: that possession of that eternity and immortality of being, that
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Speaker 1: powers and prowess of infinitiness of mind. What happened to it?
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Speaker 1: What happened to being that was supposed to be positive,
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Speaker 1: to be creative and inventive and innovative and industrious and developmental?
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Speaker 1: What happened to that being? That that being becomes depressed
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Speaker 1: of stress, of bored not knowing what to do? What
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Speaker 1: happened to the being? That the being became a tool
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Speaker 1: of consumptions, of addictions, of negative aspirations, of empty fertilities.
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Speaker 1: What become the being with lack of purpose, lack of mission,
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Speaker 1: lack of mind, lack of God, lack of vision to
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Speaker 1: be that developmental might? Not being that being that wakes
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Speaker 1: up in this universe of being with the freedom of
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Speaker 1: the mind to invent and create the world at once.
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Speaker 1: What happened to those entropments, those self afflicted destructive algorithms
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Speaker 1: of attitudes, that monardisms, of bad habits, that evasiveness to
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Speaker 1: good counsel. What happened to the being that become unapproachable, unreproachable.
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Speaker 1: What happens to that being that cannot change, I cannot improve,
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Speaker 1: that cannot grow. What happened to the mentality of being
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Speaker 1: that when it talks to felt of humans, it can
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Speaker 1: get outside. I'm bad that the being must go to
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Speaker 1: war with itself, confront others, must be in conflict with
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Speaker 1: itself or others. What happened to that being that positive
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Speaker 1: said for I say it today mentalization, mentalization as you
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Speaker 1: think it, so you become. I believe in the things
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Speaker 1: that leads you astray. I believe to negative causality, I
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Speaker 1: tears or doctrines of philosophies or inductrinations. Why most you
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Speaker 1: seek to destroy others in order to be For this
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Speaker 1: life is fluid and is moving very fast. Yesterday, it's
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Speaker 1: not today, untiday. I cannot bit tomorrow. Given this time
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Speaker 1: on this planet to seek to know the purpose of pain,
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Speaker 1: the choice became for THEE to absorb or adapt civilization or motiversatilization.
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Speaker 1: When it comes to civilization, humans think to conquer others,
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Speaker 1: to have dominion of others. Humans go to war with
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Speaker 1: others to capture territory, cease possessions, and fight and scramble
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Speaker 1: our resources over domini o our humans over control. That's
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Speaker 1: the construct of mentalization, or you have the option. An
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Speaker 1: option is motive versalization, not civilization, not mentalization, not human
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Speaker 1: compact mentalization, but motive verstalization. Human being seeing itself beyond
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Speaker 1: the universe, seeing yourself as a mortivers a bee, not
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Speaker 1: as a universe a bee. Seeing yourself as an infinity being,
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Speaker 1: as an infinity mind being, not the passic, not the
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Speaker 1: physically restrictive being, but the motive being with motor dates,
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Speaker 1: but seeing thyself as a being with infinity deeds and
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Speaker 1: an immortal or infinity mind, a positive gene cord of
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Speaker 1: bay that mine the positive entity of mind, the mind being,
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Speaker 1: the mind gene, the mind shape of the motiverse. Freed myself,
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Speaker 1: freedom mine for mentalization. You can't believe in everything. I
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Speaker 1: believe in nothing. You can't believe in By seeking to
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Speaker 1: believe in everything, you must question what you believe in.
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Speaker 1: You must question docma. You must question orthodox say, You
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Speaker 1: must question power. You must ask why. Why is this
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Speaker 1: the type of education I'm getting? Why is this the
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Speaker 1: type of society I'm living in? Why this is the
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Speaker 1: type of philosophies or ideologists that are taught to us.
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Speaker 1: Why must we think in this particular? Why? Why must
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Speaker 1: we hate others? Why must we destroy others in order
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Speaker 1: to be Why must we go to war? Why must
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Speaker 1: we be racist or sexist or bigott Why must we
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Speaker 1: point fingers? Why must it be about them against us?
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Speaker 1: Why this destructive concept or constructive self limitations and self destructions?
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Speaker 1: Free thyself, free thyself, be a mortiversalist, not a universalist.
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Speaker 1: Free thyself free. Am I DestinE mentalization for the birth
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Speaker 1: of molti versalization. Google the term mortiversalization by Prince is
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Speaker 1: res A. Google mortiversalization by Prince is res. You open
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Speaker 1: your mind to the philosophy of Sarianism, to the philosophy
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Speaker 1: of motive versalism, and the philosophy of triangleism, the gift
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Speaker 1: of numbers, words and symbols. That the human being is
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Speaker 1: a thinking being, that the human being is a mortiversalist
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Speaker 1: type of being. It must not be restricted and confined
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Speaker 1: and box. It's not healthy for the mind, it's not
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Speaker 1: healthy for society, it's not healthy for humanity, and it's
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Speaker 1: not healthy for the future of the future. When humans
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Speaker 1: are not allowed to think for themselves, to question, to
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Speaker 1: doubt and ask questions, then the mind is dead. Philosophy prints,
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Speaker 1: they are intelligences. Philosopher Prince Israe's are from the Great
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Speaker 1: City of Las Vegas. Dectember twenty first, twenty twenty five
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Speaker 1: from the Great City of Las Vegas. Thank you,