Latest / truthunedited / THE MYSTERY OF ARBA _ THE ANCESTRAL GIANT OF GOLIATH

Transcript

THE MYSTERY OF ARBA _ THE ANCESTRAL GIANT OF GOLIATH · truthunedited

• 0:08
  Speaker 1: Certainly you have already heard about the giants mentioned in
• 0:11
  Speaker 1: the ancient pages of Scripture. Among all of them, one
• 0:14
  Speaker 1: name echoes powerfully through the centuries. Goliath, the warrior of Gath,
• 0:19
  Speaker 1: who defied Israel and fell before a young shepherd. The
• 0:24
  Speaker 1: narrative of David and Goliath has crossed generations, becoming a
• 0:27
  Speaker 1: symbol of courage and faith. But what if the story
• 0:31
  Speaker 1: did not begin there? What if Goliath were only a
• 0:34
  Speaker 1: late shadow of something far more ancient, a lineage that
• 0:38
  Speaker 1: reaches back to the days before the patriarchs. Today, I
• 0:43
  Speaker 1: invite you to walk through a little explored territory where tradition,
• 0:47
  Speaker 1: ancient texts, and theological interpretations meet. In this episode of
• 0:52
  Speaker 1: our series on the Giants of Scripture, we will go
• 0:55
  Speaker 1: even further back in time to investigate the enigmatic figure
• 0:59
  Speaker 1: of Art, the greatest of the anarchim, possibly connected to
• 1:04
  Speaker 1: an era prior to Abraham's own journey. Stay until the end,
• 1:08
  Speaker 1: because what will be revealed here may greatly expand your
• 1:11
  Speaker 1: understanding of the giants described in the Bible and the
• 1:15
  Speaker 1: role they play within humanity's spiritual narrative. The term Nephelim,
• 1:24
  Speaker 1: derived from the Hebrew naphal, generally associated with the idea
• 1:29
  Speaker 1: of to fall, appears in specific passages of scripture, such
• 1:34
  Speaker 1: as Genesis sixty four and Numbers thirteen thirty three, as
• 1:39
  Speaker 1: well as in ancient texts preserved in later traditions. Throughout history,
• 1:44
  Speaker 1: interpreters have sought to understand the meaning of this word.
• 1:47
  Speaker 1: In the Septuagint, one of the oldest Greek translations of
• 1:51
  Speaker 1: the Old Testament, the term received an interpretation connected to
• 1:55
  Speaker 1: earthly origin, while later translations began to associate it directly
• 1:59
  Speaker 1: with the idea of giants. Reformers such as Martin Luther
• 2:04
  Speaker 1: even used terms that evoked oppressive rulers or tyrants, showing
• 2:08
  Speaker 1: how the understanding of the text has varied according to
• 2:11
  Speaker 1: era and cultural context. Extra canonical texts such as the
• 2:16
  Speaker 1: Book of Enoch expanded this narrative by describing the so
• 2:20
  Speaker 1: called watchers, celestial beings who allegedly crossed established boundaries and
• 2:26
  Speaker 1: generated a hybrid offspring. In this tradition, the Nephelima portrayed
• 2:31
  Speaker 1: as powerful and violent warriors whose existence contributed to the
• 2:35
  Speaker 1: growth of corruption before the flood. Over the centuries, scholars
• 2:39
  Speaker 1: and theologians have debated these interpretations. Father Anibal Pereira Race,
• 2:45
  Speaker 1: for example, defended the reading that the expression benai Eloheim
• 2:50
  Speaker 1: in Genesis six refers to angels, an understanding that also
• 2:55
  Speaker 1: finds echoes in the Book of job. Other contemporary authors,
• 2:59
  Speaker 1: such as as Caiophabio in his work on the Nephelim,
• 3:02
  Speaker 1: have explored similar perspectives, showing how the theme continues to
• 3:06
  Speaker 1: spark interest and debate beyond the theological field. The popular
• 3:11
  Speaker 1: imagination has been influenced by authors who connected ancient narratives
• 3:16
  Speaker 1: to lost civilizations and figures described on Sumerian tablets. Although
• 3:21
  Speaker 1: these ideas remain controversial, they have helped keep curiosity alive
• 3:26
  Speaker 1: about the origin and fate of the giants. The scriptures, however,
• 3:31
  Speaker 1: maintain focus on the spiritual and historical dimension. Throughout the
• 3:36
  Speaker 1: Old Testament, several tribes of giants are mentioned, and their
• 3:40
  Speaker 1: last remnants seem to disappear during the reign of David.
• 3:43
  Speaker 1: Goliath then emerges as a distant echo of an ancient lineage,
• 3:48
  Speaker 1: possibly smaller in stature than the earliest giants, who, according
• 3:52
  Speaker 1: to some interpretations, were linked to the corruption that preceded
• 3:55
  Speaker 1: the judgment described in texts such as Tewod Peter two four,
• 4:00
  Speaker 1: and Jude six. It is within this context that Arbor appears,
• 4:04
  Speaker 1: an almost forgotten figure, mentioned only briefly in scripture, yet
• 4:08
  Speaker 1: filled with meaning. He is described as the greatest of
• 4:11
  Speaker 1: the Anachim, a feared race that inhabited Canaan before the
• 4:15
  Speaker 1: arrival of the Israelites. The name Anachim is often associated
• 4:19
  Speaker 1: with greatness and imposing stature, and their presence inspired fear
• 4:24
  Speaker 1: among the spies sent to the promised Land. When Joshua
• 4:28
  Speaker 1: and Caleb reported what they had seen, they spoke of
• 4:31
  Speaker 1: fortified cities and men of unusual height, a reminder that
• 4:35
  Speaker 1: the conquest would not be merely military, but also spiritual.
• 4:40
  Speaker 1: In antiquity, several giant tribes were mentioned in Canaan and
• 4:44
  Speaker 1: the surrounding regions, forming a landscape marked by conflict and
• 4:48
  Speaker 1: ancient memories. Among these cities was Hebron, one of the
• 4:52
  Speaker 1: oldest and most significant places in the Biblical narrative. Before
• 4:57
  Speaker 1: receiving this name, it was known as Kirie yath Arba,
• 5:01
  Speaker 1: literally the city associated with Arbor. Some scholars see in
• 5:05
  Speaker 1: this designation a direct reference to the giant considered the
• 5:09
  Speaker 1: greatest among the Anakim. Whose legacy remained engraved in the
• 5:13
  Speaker 1: very geography of the land. The Book of Joshua preserves
• 5:17
  Speaker 1: this memory by mentioning that the city's former name pointed
• 5:20
  Speaker 1: to this almost forgotten figure. But kiriath Arba is not
• 5:25
  Speaker 1: remembered only because of giants. It was there that Abraham
• 5:29
  Speaker 1: acquired a field and a cave to bury Sarah, establishing
• 5:33
  Speaker 1: a milestone of faith and hope in the divine promise.
• 5:37
  Speaker 1: The cave of Machpela became a symbol of covenant, a
• 5:40
  Speaker 1: place where human history and eternal promise meet. Thus, the
• 5:44
  Speaker 1: same land that once carried the name of a giant
• 5:47
  Speaker 1: also witnessed acts of faith that would echo through generations,
• 5:51
  Speaker 1: showing that the Biblical narrative is not only about wars
• 5:55
  Speaker 1: and colossal beings, but about redemption, memory, and eternal bal purpose.
• 6:01
  Speaker 1: The story of the ancient city of Hebron, located in
• 6:04
  Speaker 1: the territory of Israel, which, before being called Hebron by
• 6:08
  Speaker 1: the Israelites, was known as Kiriath Arbor. After Sarah's death,
• 6:13
  Speaker 1: the Biblical narrative slows down and takes on a deeply
• 6:16
  Speaker 1: human tone. Abraham, still a foreigner in Canaan, finds himself,
• 6:21
  Speaker 1: facing the unavoidable reality of loss. He owned no land,
• 6:26
  Speaker 1: had no visible inheritance, only the divine promise echoing in
• 6:30
  Speaker 1: his heart. Before the local inhabitants, the sons of Heth,
• 6:34
  Speaker 1: he asks for something simple yet symbolic, a permanent place
• 6:39
  Speaker 1: to bury his wife. The dialogue described in scripture reveals
• 6:43
  Speaker 1: mutual respect and cultural honour. The inhabitants of the land
• 6:48
  Speaker 1: generously offer any space, recognizing in Abraham not merely a stranger,
• 6:53
  Speaker 1: but a man marked by spiritual dignity. However, Abraham insists
• 6:57
  Speaker 1: on legally acquiring the property, establishing there the first piece
• 7:01
  Speaker 1: of land his descendants would possess in Canaan, not through
• 7:06
  Speaker 1: military conquest, but through persevering faith. Thus, the choice falls
• 7:11
  Speaker 1: upon the cave of Machpela, located in kyriath Araba. The
• 7:16
  Speaker 1: patriarch carefully negotiates with the Hittites, weighing out the silver
• 7:20
  Speaker 1: before witnesses, turning that place into an eternal landmark. In
• 7:25
  Speaker 1: Biblical history, the cave becomes more than a burial site.
• 7:30
  Speaker 1: It comes to represent the certainty that the divine promise
• 7:34
  Speaker 1: surpasses death itself. There the land, once associated with giants
• 7:39
  Speaker 1: and ancient conflicts also becomes a space of memory, hope,
• 7:44
  Speaker 1: and spiritual continuity. Over the centuries, Jewish tradition preserved this
• 7:49
  Speaker 1: place as sacred, connecting the history of the patriarchs to
• 7:53
  Speaker 1: the destiny of Israel. As generations passed, Hebron gained prominence
• 7:58
  Speaker 1: not only for its antiquity, but for the faithfulness of
• 8:01
  Speaker 1: those who inherited it. Scripture records that the city remained
• 8:05
  Speaker 1: in the hands of the descendants of Caleb, son of Jeffuna,
• 8:10
  Speaker 1: a man known for his courage and obedience to the
• 8:12
  Speaker 1: God of Israel. While many retreated in fear of the giants,
• 8:16
  Speaker 1: Caleb stood firm, trusting that the divine promise was greater
• 8:21
  Speaker 1: than any adversary. When he finally received Hebron as his inheritance,
• 8:25
  Speaker 1: the land experienced a period of rest from war, a
• 8:29
  Speaker 1: powerful contrast with its past, marked by the presence of
• 8:32
  Speaker 1: the Anachim. Before that, however, the city carried another name,
• 8:37
  Speaker 1: Kuriath Arbor, a living reminder of the giant, who, according
• 8:41
  Speaker 1: to tradition, was the greatest among the Anachim. The meaning
• 8:46
  Speaker 1: of the name Arbor still sparks curiosity today. Its etymology
• 8:50
  Speaker 1: is deeply connected to the ancient name of the city
• 8:53
  Speaker 1: and to the Semitic languages that shaped the region. Kuriath
• 8:57
  Speaker 1: derives from Phoenician Hebrew and simply means city or province,
• 9:02
  Speaker 1: while Arbor can indicate the number four or the idea
• 9:06
  Speaker 1: of a fourth. This duality opens the door to various interpretations.
• 9:11
  Speaker 1: Some scholars suggest that the name could refer to the
• 9:14
  Speaker 1: city of four, perhaps alluding to four giant leaders who
• 9:18
  Speaker 1: ruled that ancient region. Others see a direct reference to
• 9:22
  Speaker 1: Arbor himself, whose greatness may have been sufficient to mark
• 9:26
  Speaker 1: the territory with his name. The Hebrew Aramaic Bible preserves
• 9:30
  Speaker 1: this memory by mentioning that it was in Kiriath Arbor
• 9:34
  Speaker 1: that Sarah died according to Genesis twenty three to two,
• 9:38
  Speaker 1: connecting the story of the patriarchs to a far more
• 9:41
  Speaker 1: ancient past. In addition, later records, such as in the
• 9:45
  Speaker 1: Book of Nehemiah, indicate that Kiriath Arbor continued to be
• 9:49
  Speaker 1: inhabited by members of the tribe of Judah after the
• 9:52
  Speaker 1: return from exile, demonstrating that the place maintained its relevance
• 9:56
  Speaker 1: throughout the ages. The repetition of the term arbour across
• 10:01
  Speaker 1: various Semitic languages reinforces the idea of something connected to
• 10:05
  Speaker 1: the number four or to a specific position within a
• 10:08
  Speaker 1: greater order. Ancient rabbis and commentators suggested that Arbor could
• 10:13
  Speaker 1: be called the fourth because three other prominent giants stood
• 10:17
  Speaker 1: alongside him, Sheshai, Ahiman, and Talmai. These names appear in
• 10:23
  Speaker 1: traditions as imposing leaders who shared dominion over that region,
• 10:28
  Speaker 1: forming a kind of elite among the anachem. According to
• 10:32
  Speaker 1: some interpretations, Arbor may have been not only the greatest
• 10:35
  Speaker 1: of the giants, but also the founder of the very
• 10:38
  Speaker 1: city that would later be called Hebron. Oral narratives preserved
• 10:42
  Speaker 1: through generations describe a community dominated by colossal figures where
• 10:48
  Speaker 1: ordinary human presence seemed almost nonexistent. Although such ideas remain
• 10:53
  Speaker 1: within the realm of tradition and hypothesis, they help illustrate
• 10:57
  Speaker 1: the impact these characters had on the ancient imagination. The city,
• 11:01
  Speaker 1: surrounded by walls and stories, became a symbol both of
• 11:05
  Speaker 1: fear and of challenge for those who approached it. When
• 11:09
  Speaker 1: Moses led the Israelites out of Egypt toward the Promised Land,
• 11:13
  Speaker 1: the memory of these giants was still alive. The spies
• 11:17
  Speaker 1: sent to observe Canaan returned with reports mixed with admiration
• 11:21
  Speaker 1: and fear. They described men of extraordinary stature, comparing themselves
• 11:26
  Speaker 1: to grasshoppers before them, an image that reveals not only
• 11:30
  Speaker 1: the physical appearance of the anarchim, but also the emotional
• 11:33
  Speaker 1: state of the people. The promised land appeared both rich
• 11:37
  Speaker 1: and threatening, filled with fortified cities and ancient adversaries. The
• 11:43
  Speaker 1: account recorded in Numbers thirteen thirteen thirty two to thirty
• 11:46
  Speaker 1: three echoes as a testimony of that decisive moment when
• 11:50
  Speaker 1: faith was confronted by fear, and they spread among the
• 11:54
  Speaker 1: Israelites a bad report about the land. They had explored.
• 11:58
  Speaker 1: The land we explored divas vows its inhabitants. All the
• 12:02
  Speaker 1: people we saw there are of great size. We saw
• 12:05
  Speaker 1: the giants there, the descendants of Anak. We seemed like
• 12:09
  Speaker 1: grasshoppers in our own eyes, and we look the same
• 12:12
  Speaker 1: to them. A curious observation emerges when we analyze the
• 12:16
  Speaker 1: account in the Book of Numbers from a perspective closer
• 12:19
  Speaker 1: to the original text. In the verse where the spies
• 12:22
  Speaker 1: describe the giants of the land, the Hebrew term used
• 12:26
  Speaker 1: is nephilim, a word filled with symbolic and theological weight.
• 12:31
  Speaker 1: This detail not only reenforces the magnitude of the fear
• 12:35
  Speaker 1: that overtook the Israelites, but also connects the narrative of
• 12:38
  Speaker 1: the Anachim to even older traditions, echoing stories that trace
• 12:43
  Speaker 1: back to the earliest chapters of humanity. The fear was real,
• 12:48
  Speaker 1: almost tangible. Yet the biblical narrative shows that fear was
• 12:52
  Speaker 1: not enough to prevent the fulfillment of the divine promise.
• 12:56
  Speaker 1: The land that seemed impossible to conquer was ultimately reached
• 13:00
  Speaker 1: not by human strength, but by the perseverance of those
• 13:03
  Speaker 1: who trusted in God's purpose. As for the enigmatic figure
• 13:07
  Speaker 1: of Arbor, the great Anakite giant, the scriptures do not
• 13:11
  Speaker 1: provide a precise timeline. Even so, when we observe indirect
• 13:16
  Speaker 1: references and the fact that the city was already known
• 13:19
  Speaker 1: as Kiriath Arbor in Abraham's time, it becomes plausible to
• 13:24
  Speaker 1: imagine that he lived before or during the patriarchal era.
• 13:29
  Speaker 1: This would place his existence roughly four thousand years ago,
• 13:33
  Speaker 1: perhaps even earlier, in a period when ancient civilizations rose
• 13:37
  Speaker 1: and fell under the weight of historical and spiritual change.
• 13:42
  Speaker 1: The very mention of the city's name functions as a
• 13:45
  Speaker 1: silent trace of his presence, as if the land itself
• 13:49
  Speaker 1: preserved the memory of a time when giants dominated entire regions.
• 13:53
  Speaker 1: When we analyze the question of the stature of these figures,
• 13:57
  Speaker 1: we enter a territory where the Biblical text blends histayorcle
• 14:00
  Speaker 1: description with striking language. Arbor is remembered as the greatest
• 14:05
  Speaker 1: among the anarchim, which naturally leads to comparison with other
• 14:08
  Speaker 1: giants mentioned in scripture, especially Og, king of Bashan. Og
• 14:14
  Speaker 1: was not only a colossal warrior, he was also a
• 14:16
  Speaker 1: powerful ruler, whose iron bed described in Deuteronomy became a
• 14:21
  Speaker 1: symbol of his unusual size. Some scholars and modern interpreters
• 14:25
  Speaker 1: have explored his story even further, associating him with ancient
• 14:29
  Speaker 1: traditions preserved in parallel texts and even in later narratives
• 14:34
  Speaker 1: that expand the imagery surrounding the Biblical giants. We know
• 14:38
  Speaker 1: from the measurements presented in scripture that Og possessed a
• 14:41
  Speaker 1: bed measuring about nine cubits, something many modern calculations estimate
• 14:46
  Speaker 1: between fifteen and sixteen feet. This reference becomes an inevitable
• 14:50
  Speaker 1: point of comparison when we think about Arbor. If Arbor
• 14:54
  Speaker 1: was considered the greatest of the anarchim, it is reasonable
• 14:58
  Speaker 1: to imagine that his stature was close to or even
• 15:01
  Speaker 1: above this impressive standard. Although no exact number is recorded,
• 15:05
  Speaker 1: tradition suggests that he easily surpassed fourteen feet in height,
• 15:09
  Speaker 1: making his presence almost unbelievable to ordinary human eyes. Visualizing
• 15:14
  Speaker 1: such dimensions helps us understand why the Israelites describe themselves
• 15:19
  Speaker 1: as grasshoppers before the giants, not only because of physical height,
• 15:24
  Speaker 1: but because of the overwhelming sense of inferiority that took
• 15:28
  Speaker 1: hold of those who looked only at visible circumstances. However,
• 15:33
  Speaker 1: the focus of scripture never remains solely on the physical
• 15:36
  Speaker 1: greatness of these figures. The biblical narrative constantly shifts the
• 15:40
  Speaker 1: viewer's gaze from human strength to divine sovereignty. Giants appear,
• 15:47
  Speaker 1: cities are named in their honour, stories are built around
• 15:50
  Speaker 1: their deeds, yet with time they all disappear, while the
• 15:54
  Speaker 1: promise continues to advance silently. Arbour, like Og and other
• 15:59
  Speaker 1: giants mentioned in ancient pages, becomes part of a larger setting,
• 16:03
  Speaker 1: a reminder of an era when the land seemed dominated
• 16:06
  Speaker 1: by immense forces, and still, even in the face of
• 16:10
  Speaker 1: such stature and power, the story moves forward, preparing the
• 16:15
  Speaker 1: way for events that would transform Hebron from a city
• 16:18
  Speaker 1: associated with giants into a symbol of inheritance, faith, and
• 16:23
  Speaker 1: the fulfillment of eternal promises. Some ancient traditions suggest that
• 16:27
  Speaker 1: Arbor may have been the father of Sheshai, Ahiman and Talmai,
• 16:33
  Speaker 1: and possibly even connected to the origin of Anak. However,
• 16:37
  Speaker 1: when we carefully observe the Biblical text, we realize that
• 16:41
  Speaker 1: there are no verses that directly affirm this paternal relationship.
• 16:46
  Speaker 1: The scriptures are more cautious in their descriptions. They present
• 16:49
  Speaker 1: Arbor as an Anakite, a giant belonging to the lineage
• 16:53
  Speaker 1: of the Anarchim, but they do not establish a complete
• 16:56
  Speaker 1: genealogy that places him as the absolute patriot of those
• 17:00
  Speaker 1: other names. This difference between interpretative tradition and Biblical text
• 17:05
  Speaker 1: is important because it reveals how over the centuries, parallel
• 17:10
  Speaker 1: narratives and rabbinic commentaries expanded details that the Sacred Text
• 17:15
  Speaker 1: only hints at. Another point that often causes confusion is
• 17:19
  Speaker 1: related to the name Anak. Many readers imagine Anak to
• 17:23
  Speaker 1: be a specific giant, an isolated individual whose fame cross generations. However,
• 17:30
  Speaker 1: when we analyze the context of the passages in Numbers
• 17:32
  Speaker 1: and Joshua, we realize that anak is more closely associated
• 17:36
  Speaker 1: with the name of an entire lineage or tribe. Just
• 17:40
  Speaker 1: as Israel represents a people and not merely one man,
• 17:44
  Speaker 1: the term Anakim seems to function as a collective designation
• 17:49
  Speaker 1: for the giants who inhabited the mountainous region of Canaan.
• 17:53
  Speaker 1: This understanding changes how we view the narrative, shifting the
• 17:56
  Speaker 1: focus from a single character to an entire community marked
• 18:00
  Speaker 1: by great stature and influence. Even so, it is understandable
• 18:05
  Speaker 1: that some popular traditions treated anak as an individual figure.
• 18:10
  Speaker 1: In ancient cultures, tribal names often blended with legendary characters,
• 18:15
  Speaker 1: creating the impression that a single leader embodied the identity
• 18:19
  Speaker 1: of an entire people. This tendency may have contributed to
• 18:23
  Speaker 1: the idea that Arbor was the direct patriarch of all
• 18:26
  Speaker 1: the giants known in that region. Yet, when we return
• 18:29
  Speaker 1: to scripture, we see that the text preserves a certain mystery,
• 18:33
  Speaker 1: avoiding excessive detail and allowing only fragments of the story
• 18:37
  Speaker 1: to be revealed. Within this setting, Arbor remains a figure
• 18:41
  Speaker 1: surrounded by silence and grandeur. He is mentioned only a
• 18:45
  Speaker 1: few times, yet his presence is strong enough to give
• 18:48
  Speaker 1: name to an entire city and to cross generations in
• 18:52
  Speaker 1: the memory of the people. Perhaps this is one of
• 18:55
  Speaker 1: the most fascinating aspects of the Biblical narrative. Characters who
• 18:59
  Speaker 1: appear briefly, almost like shadows in the background of history,
• 19:03
  Speaker 1: yet carry profound meaning for those who seek to understand
• 19:06
  Speaker 1: humanity's spiritual past. Arbor is not described in long speeches,
• 19:11
  Speaker 1: nor does he have chapters dedicated exclusively to him, but
• 19:15
  Speaker 1: his existence echoes through geographical references, preserved names, and the
• 19:20
  Speaker 1: fear that the anarchim inspired. When we look at all
• 19:24
  Speaker 1: of this from the perspective of a narrated documentary, we
• 19:27
  Speaker 1: realize that the story of the Giants is not merely
• 19:30
  Speaker 1: about curiosity regarding height or physical strength. It points to
• 19:34
  Speaker 1: eerrors when humanity faced challenges that seemed greater than any
• 19:38
  Speaker 1: human capacity. In a certain sense, the giants represent the
• 19:42
  Speaker 1: obstacles that tested the faith of those who walked trusting
• 19:46
  Speaker 1: in divine promises. Cities were built, names were carved into
• 19:51
  Speaker 1: the land, and generations passed, yet the biblical narrative always
• 19:55
  Speaker 1: returns to the same truth. It is not the size
• 19:58
  Speaker 1: of the adversary that deter means the end of the story,
• 20:01
  Speaker 1: but the faithfulness of the one who stands firm. Thus,
• 20:05
  Speaker 1: as we reach the end of this journey about Arbor,
• 20:08
  Speaker 1: the greatest of the Anakite giants, we realize that his
• 20:12
  Speaker 1: story remains wrapped in mystery and interpretation. Perhaps he was
• 20:16
  Speaker 1: a leader, perhaps a founder of cities, perhaps only a
• 20:19
  Speaker 1: memory preserved in an ancient name. But his presence invites
• 20:23
  Speaker 1: us to look more deeply into the scriptures and into
• 20:26
  Speaker 1: the stories that have shaped the spiritual imagination of so
• 20:29
  Speaker 1: many generations. Thank you to everyone who followed along until now.
• 20:34
  Speaker 1: Leave a comment and let us know if you already
• 20:36
  Speaker 1: knew the story of Arbor, the Greatest of the Giants.
• 20:39
  Speaker 1: God bless you, and I will see you soon.