Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Power Is Good Should be Encouraged Positively
Transcript
- 0:01Speaker 1: Er there. The beauty of the universe relies, Sir Heavenly,
- 0:18Speaker 1: on the dispensation of power. The beury and the stability
- 0:28Speaker 1: and prosperity of the universe relies mostly on the dispensation
- 0:40Speaker 1: of power on those who roar and those who follow,
- 0:51Speaker 1: and those who assist, the leaders, the administrators, those who
- 1:01Speaker 1: dispense justice, the working man and the working woman, and
- 1:12Speaker 1: the role of the church or the faithfuls of believers,
- 1:25Speaker 1: and the contribution of the family. To a child, I
- 1:32Speaker 1: respond to a commendator raised by the commendator, educated in
- 1:44Speaker 1: the commendator, taught the ways of society, to specialize in
- 1:55Speaker 1: the profession or skills, and use that skill to work
- 2:05Speaker 1: for itself, to provide for itself, and contribute to society,
- 2:18Speaker 1: and upen that contribution. Society sees that human being grown
- 2:25Speaker 1: up as a child from the community and choose to
- 2:31Speaker 1: elect or point, to nominate, or entroll, or select that
- 2:36Speaker 1: being to be part of the comnant body of society,
- 2:46Speaker 1: upon which power is given to that being. Power to
- 2:58Speaker 1: the powerful means consolidation, Power to the powerless means distribution.
- 3:16Speaker 1: The history of power must never be forgotten. From the
- 3:25Speaker 1: reign of the gods to the reign of the chiefdoms,
- 3:35Speaker 1: to the kings of emirates and to the parliament, or
- 3:42Speaker 1: to the president, or to the suppression of power stands
- 3:50Speaker 1: to the American Constitution, the marketing Carter in Britain that
- 4:01Speaker 1: takes away power from the king and give it to
- 4:04Speaker 1: the parliament. You cannot study the world without power. The
- 4:17Speaker 1: role of power people in power, monarchies, kings and queens
- 4:29Speaker 1: and princess the power of the church or religious institutions.
- 4:39Speaker 1: To the power of culture pop culture, the artists, the
- 4:50Speaker 1: power of education, the academia, the scholars, the academicians, the
- 5:03Speaker 1: power of the technologists, inventors, innovators, creators and makers. The
- 5:16Speaker 1: power artificial intelligence, the semiconduct on the chief the power
- 5:26Speaker 1: of politics, leaders, politicians, legislators, presidents, prime ministers or vice presidents,
- 5:43Speaker 1: senators and congress or parliaments. In some places, some societies
- 5:53Speaker 1: are ruled, some are governed, some administered, some are legislatored,
- 6:00Speaker 1: some my lad some of the counsels of equals. Some
- 6:08Speaker 1: are free. Some are not used to be. There somewhere
- 6:15Speaker 1: enslaved in every part of the world that was the
- 6:20Speaker 1: time sparkenant to that uncivilized and primitive and shameful. But
- 6:28Speaker 1: I was once a time. It was a time when
- 6:32Speaker 1: power was just for the man. The patriarchical societies and
- 6:40Speaker 1: the mono taste take society and the god as saying
- 6:43Speaker 1: as always men never women, a childrenistic, male dominant society.
- 6:54Speaker 1: That was the time the power was of the man.
- 7:01Speaker 1: Power has once been given to business, the imperial business, plantation,
- 7:07Speaker 1: plantation owners, the industrialists of the time. Power society needs
- 7:19Speaker 1: people with power. With powerlessness, nothing happens in societies, and
- 7:26Speaker 1: I can chaos in security, and the society that's not safe,
- 7:36Speaker 1: that's self destructive, lacks law and order, lacks discipline and instructions,
- 7:50Speaker 1: lacks safety and serenity and prosperity or sustainability of freedoms
- 7:57Speaker 1: and liberties and the pursuit of happiness. Humans are born
- 8:06Speaker 1: to follow rules, follow instructions, follow orders with the prosperity
- 8:13Speaker 1: of society. Not everybody can rule, not everybody can lead,
- 8:22Speaker 1: Not everybody is choosing by a group. But there must
- 8:27Speaker 1: be a leader. There must be somebody that people can follow,
- 8:33Speaker 1: that people can listen to. Somebody can somebody that can
- 8:38Speaker 1: common respect, has a charism of power. I can bring
- 8:46Speaker 1: people together, I can move people that can inspire people,
- 8:52Speaker 1: that can motivate people, that can make people to believe
- 8:56Speaker 1: in something bigger than themselves or lasser than themselves. Authority,
- 9:04Speaker 1: power that commands authority, power that commands dignity and respect
- 9:12Speaker 1: on legitim might say. The question becomes, do you want
- 9:24Speaker 1: an authoritarian system, an authoritative system, or unless a fair system,
- 9:33Speaker 1: people do what they want. Humans must be governed for
- 9:44Speaker 1: Some humans cannot govern themselves for whatever reasons, maybe their conditions, situations,
- 9:51Speaker 1: or circumstances, their habits, their upbringing or education. Some humans
- 10:05Speaker 1: cannot follow, cannot pay attention or listen or concentrate. Some humans, unfortunately,
- 10:15Speaker 1: must be told what to tell, such as life, the
- 10:21Speaker 1: realities of life. Some humans don't like responsibility. They don't
- 10:29Speaker 1: like to be given expectations or obligations or duties. They
- 10:37Speaker 1: don't like to lead. Some just like to be left alone.
- 10:43Speaker 1: Some are just happy to follow. The humans are born
- 10:51Speaker 1: to lead. Every human being is born to lead. But
- 10:57Speaker 1: some humans don't want to lead. They want to be
- 11:01Speaker 1: left alone, or just want to follow. Instructions for the
- 11:05Speaker 1: sake of peace, for the sake of understanding, for the
- 11:09Speaker 1: continuation of society, for real apply or specialization, for such
- 11:18Speaker 1: it's the side of those people that the fingers the
- 11:23Speaker 1: five fingers are not the same whatever. That means that
- 11:28Speaker 1: they don't want to lead. They don't want to be
- 11:31Speaker 1: appointed or elected or selected or in throng all day,
- 11:41Speaker 1: just like the father. There are those who seek power
- 11:46Speaker 1: and one power. And there are those who do not
- 11:50Speaker 1: seek power and know one power. When power is given
- 11:53Speaker 1: to them, they refuse power. There are those will say
- 12:00Speaker 1: power and who likes power and will do everything to
- 12:07Speaker 1: keep power. And are those who say power will cannot
- 12:12Speaker 1: keep power. And the question becomes what is power? And
- 12:19Speaker 1: what is authority? What is legd to me say, what
- 12:25Speaker 1: is charisma? What is a dictatorship or an oppression or suppression?
- 12:37Speaker 1: What type of system of governance or government it's necessary
- 12:46Speaker 1: for a civilized society. That is often the choice, how
- 12:54Speaker 1: do humans like to be? The role or govern administered
- 13:02Speaker 1: just becomes the thing with power. If you follow history,
- 13:09Speaker 1: the rise and fall of great men and women, the
- 13:14Speaker 1: rise and fall of kingdoms or empires or monarchies or presidencies,
- 13:24Speaker 1: the rise and fall of man, mostly rise and fall
- 13:30Speaker 1: of man. If you go through history so much tragic,
- 13:40Speaker 1: so are historic, someone will remember what makes the human being.
- 13:52Speaker 1: One's power maybe is a dynasty, is a right and entitlement.
- 14:01Speaker 1: But think about some think about the greatest people in history,
- 14:05Speaker 1: some of these great kings and great leaders that take
- 14:11Speaker 1: over power, and some proclaim themselves emperors or leaders of
- 14:17Speaker 1: the free world. What is prior person to say? Power?
- 14:26Speaker 1: Is power expressed or implied? Doesn't it leegit to mat
- 14:32Speaker 1: say the rule of law, the voice of the people.
- 14:43Speaker 1: Should we be a family lineage at his past now
- 14:48Speaker 1: through the ancestral line of block line or chain cord?
- 14:54Speaker 1: What is power? How do you know you're empower? Is
- 15:00Speaker 1: it because people bow to you, people respect you? Oh?
- 15:06Speaker 1: The privileges and entitlements that that comes with power, the
- 15:15Speaker 1: authority you will, the freedom to do or you like
- 15:21Speaker 1: the ordinary people cannot tell what goes through the head
- 15:27Speaker 1: of those in power. First they don't believe it, and
- 15:36Speaker 1: they get to ask to themselves, what is that? How
- 15:39Speaker 1: long does it last? Is it true? Is it legitimate?
- 15:45Speaker 1: How much can I do? What are to dos? And dance?
- 15:50Speaker 1: How much cannot stretch this power? How much can I
- 15:54Speaker 1: bend aware or the law? How much can I spain?
- 16:03Speaker 1: How much dishonesty can be tolerated? Or maybe just lies,
- 16:09Speaker 1: even the lies. It's not academic. The word is power.
- 16:18Speaker 1: Why should other people say power? Why must other people
- 16:22Speaker 1: say power? Why would other people like to lead and
- 16:26Speaker 1: command others? Why must other people follow? It was like
- 16:34Speaker 1: to follow for a simple life, accept that place in life,
- 16:40Speaker 1: their status or class given to them, that category of stratification,
- 16:52Speaker 1: subjective or implied or expressed, subordination, sevility, subseverency. Or those
- 17:09Speaker 1: who say no to power and damn their consequences. What
- 17:15Speaker 1: make them to do that? To put yourself in danger,
- 17:21Speaker 1: to risk your life or sacrifice your life fair course,
- 17:29Speaker 1: sometimes righteous indignation, or sometimes just following the crowd or
- 17:35Speaker 1: seeking attention. Society needs some with power. It becomes the
- 17:50Speaker 1: law and faith. It's a battery between the soul and
- 17:57Speaker 1: the mind and the body and ecology in which that
- 18:02Speaker 1: being lives and that society. How must can be tolerated
- 18:08Speaker 1: and much cannot be tolerated? The leeways a loop house,
- 18:17Speaker 1: and how one can bign power to the aware? You
- 18:24Speaker 1: cannot have power without going through history and sometimes see
- 18:34Speaker 1: or listen or read the story of great men and women,
- 18:39Speaker 1: hour leaders, one commanded, once commanded empires, and some died
- 18:46Speaker 1: in exile and their fortune seised property, the family name stripped, thrown, denounced,
- 18:59Speaker 1: and from power to powerless nice, from wealth to object poverty,
- 19:06Speaker 1: from giving orders to beg in or fighting the government
- 19:11Speaker 1: to restart their family name for the sake of dynastic lineage.
- 19:21Speaker 1: Humans are humans do humans come from the womb, but
- 19:28Speaker 1: most humans are bonded friendly the way they're taught in
- 19:34Speaker 1: school and based on what family they come from. The
- 19:40Speaker 1: teachings the teachers at home gives the kid their identity.
- 19:48Speaker 1: When two humans made one, most laid one, most followed.
- 19:57Speaker 1: Humans are never equal. A human beings only equal to itself.
- 20:04Speaker 1: When humans made human sens witnesses, human say, Vulnerability and
- 20:13Speaker 1: cowardice and insecurities run it leaders. The world needs people.
- 20:30Speaker 1: Needs people who like power, who fight to gain power,
- 20:36Speaker 1: who will do everything to be elected in office, who
- 20:39Speaker 1: do everything to be seen to be elected or to
- 20:42Speaker 1: be appointed as the CEO, as a leader, as a winner.
- 20:53Speaker 1: Power is got sign. Power is curt power, society fall
- 21:02Speaker 1: force apart. Some people must laid, some people must laid.
- 21:13Speaker 1: Power is a good sign. It's good to be powerful.
- 21:21Speaker 1: It's good to be able to have the ability or
- 21:25Speaker 1: the charisma or the intellect or something that's attractive or
- 21:30Speaker 1: important to make people listen to. What's the point of
- 21:37Speaker 1: having power when people don't want to listen to? What's
- 21:43Speaker 1: the point of being powerful? To oppression or dictatorship or
- 21:46Speaker 1: to imposition. It is to painful to absorb to see
- 21:54Speaker 1: people who struggle to stay in power when the people
- 21:58Speaker 1: don't want them to want them to be in power.
- 22:03Speaker 1: It's shameful to see a CEO struggling to keep a
- 22:09Speaker 1: corporation of your company that would like to let the
- 22:13Speaker 1: CEO go for the sake of the company or for
- 22:18Speaker 1: the sake of the system. Power is good if it's positive,
- 22:29Speaker 1: if it's useful, necessary, essential and relevant. But somebody must lead.
- 22:45Speaker 1: Kudos to those who want to lead, who stand the test,
- 22:52Speaker 1: who make up their minds, who accept good counsel, who
- 22:57Speaker 1: are motivated or inspired or incent device to run for
- 23:02Speaker 1: our face? What is society or our leaders? Some people
- 23:09Speaker 1: must lead. Some people must be giving power and legitimates
- 23:16Speaker 1: an authority and giving space to govern or to lead.
- 23:24Speaker 1: But what is power? Would I check and balances with
- 23:28Speaker 1: that the viable or position with their critticisms or position
- 23:36Speaker 1: or somebody to say, now, what is power with a
- 23:41Speaker 1: questioning would have been able to answer questions or explain
- 23:46Speaker 1: yourself or say what you're doing, or abide by the law,
- 23:51Speaker 1: or respect those who vote in our fice or who
- 23:54Speaker 1: gives you power. No matter whatever means, humans cannot be
- 24:02Speaker 1: better without a leader. If a human being can on
- 24:07Speaker 1: lead itself, then a human being must be led by
- 24:11Speaker 1: some time, for the safety of itself, for the better man,
- 24:15Speaker 1: for itself, for the safety of society, and for the
- 24:19Speaker 1: better man of society, for the safety of the future,
- 24:23Speaker 1: for the better man of the future. There is no stability,
- 24:29Speaker 1: but anarchy and chaos or terrorism. In the absence of
- 24:33Speaker 1: a good leader. Power must be given to certain people
- 24:42Speaker 1: for the safety and sustainability of society. You must respect
- 24:49Speaker 1: those in power if their power is legitimate. A legitimacy
- 24:56Speaker 1: is decided by the people or by the system. Power
- 25:04Speaker 1: must not be politicer. Authority must not be politicer. It's
- 25:13Speaker 1: based on your contribution, your ambition, your sacrifice, your goals
- 25:20Speaker 1: and objectives and strategy. To be a winner, not a loser.
- 25:29Speaker 1: A loser has no power but sympathy or excuses and blame.
- 25:36Speaker 1: You must fight positively to win. It must raise your
- 25:45Speaker 1: hand to be chosen or selected. You must put your
- 25:52Speaker 1: name in the hand, make yourself to be seen, and
- 26:03Speaker 1: have some ambition and courage and bravery and patrootism or
- 26:16Speaker 1: love for that which you want to lead. Leadership can
- 26:23Speaker 1: be yourself. You have the power to leave yourself. It
- 26:29Speaker 1: can be power to live, leave to your family or
- 26:33Speaker 1: your job, or the business, or the community, or the
- 26:39Speaker 1: society or the world. Or you can have power to
- 26:44Speaker 1: express yourself, to say what you want, to see what
- 26:50Speaker 1: you mean, to say what you're believe in, to say
- 26:57Speaker 1: what you stand for. But with that power comes a
- 27:04Speaker 1: countabilitary responsibility. It must give certain people power. Those who
- 27:12Speaker 1: accept a countabilitary responsibility to follow the law, to respect
- 27:19Speaker 1: society and respect themselves, to abide by the constitution or
- 27:27Speaker 1: by the will of the people. Power must be given
- 27:33Speaker 1: to those who believe in themselves, ambitious people with the
- 27:39Speaker 1: plan and strategy and ambition. Power is not given. Sometimes
- 27:48Speaker 1: is taken. Is taken you fight for it a good fight.
- 27:55Speaker 1: You see why you want to lead, Give the reasons
- 27:59Speaker 1: why should be elect appointed, Show proof of leadership. I
- 28:08Speaker 1: can you lead a society if you can on lead
- 28:10Speaker 1: a family If you cannot lead yourself self, discipline restrain
- 28:19Speaker 1: respect antignity, self esteem, self regard, and humility. How can
- 28:31Speaker 1: you seek power with us? Something to show for something
- 28:35Speaker 1: you've done in your life, something that is successful. How
- 28:40Speaker 1: can you seek power without showing yours? Resilience, your passive, verance,
- 28:47Speaker 1: a temperament? I manage your anger? Have you rise to
- 28:55Speaker 1: the occasion? Have you refused to quit? Oh? Fhi on?
- 29:02Speaker 1: Are you raised? Or compete? To win? And will do
- 29:06Speaker 1: effecting to wane? Some say winning is not a good thing.
- 29:16Speaker 1: That's O care to lose? I should be O care
- 29:21Speaker 1: to lose. Losing is the last result. I've not seen
- 29:27Speaker 1: a happy loser unless there's something wrong with that person.
- 29:33Speaker 1: Everybody likes to wane. It should be that way. Society
- 29:41Speaker 1: must celebrate winners, not losers, and sympathize less we losers
- 29:50Speaker 1: and motivate them and let them feed the pain so
- 29:53Speaker 1: that they can win next time if their society's fair,
- 30:00Speaker 1: a meritocratic. Don't give trophies the losers, as you take
- 30:10Speaker 1: away that spine of society. Society doesn't need cowards of feeblemen,
- 30:20Speaker 1: or quaius of victims, or those who kind of wine
- 30:30Speaker 1: and complain and play. Leadership is taken responsibility and accepting
- 30:36Speaker 1: accountability must be praved. How can you be a leader
- 30:44Speaker 1: out of brevity, societation on the word cowardice, ultimidate in
- 30:55Speaker 1: the name of fear and shyness. When you need audacity
- 31:01Speaker 1: or tenacity the brave wise ones or stand up for
- 31:11Speaker 1: righteous indignation, stand up to say when something's wrong, and
- 31:17Speaker 1: speak true truth to power. If you don't speak truth
- 31:21Speaker 1: to power and that society crumbles, it falls apart. What
- 31:28Speaker 1: makes you to be scared to talk to your leader
- 31:33Speaker 1: to say old pin wise? Our leaders who don't accept
- 31:40Speaker 1: contrary opinions. If it's all praises, then you're talking to yourself.
- 31:51Speaker 1: If everybody is there to place you and power to
- 31:54Speaker 1: you and bend and kiss the rain, you should be
- 32:01Speaker 1: suspicious of those people. They don't like you. A good
- 32:06Speaker 1: friend must be frank and tell you when you get
- 32:10Speaker 1: it wrong, but must do so respectfully, legally, civilizedly. You
- 32:22Speaker 1: must respect power, unrespect authority. I respect the royal law.
- 32:30Speaker 1: I respect those in power. I respect those in authority.
- 32:36Speaker 1: You should not obey them. You shoul obey God, unrespect
- 32:41Speaker 1: man or woman. Obedience is to God, respect is to
- 32:46Speaker 1: man or woman. Respect is to human and obedience is
- 32:52Speaker 1: to God. Don't obey humans, obey the law, respect human
- 33:01Speaker 1: I hold them accountable and responsible. Such as power. Such
- 33:08Speaker 1: as power, we need people to lead. We need people
- 33:14Speaker 1: in power, people with the credentious, with the experience, with humanity,
- 33:23Speaker 1: with compassion and sympathy, with humility, with intellect and knowledge
- 33:34Speaker 1: and understanding of wisdom and common science and connective intelligence.
- 33:42Speaker 1: You need leaders for rationality, with reason, with tempowerment, with understanding.
- 33:52Speaker 1: You need leaders, and you need to give power to
- 33:55Speaker 1: leaders who can cross their eye, who can seek consensus,
- 34:01Speaker 1: who can listen to the opposition, who can accept criticisms,
- 34:09Speaker 1: who can care for the less among us, who can
- 34:12Speaker 1: build a nation, who understand what they're talking about, who
- 34:18Speaker 1: surround themselves with intellect, with geniuses, who nerds for the
- 34:24Speaker 1: best of the best, for the sake of society, for
- 34:29Speaker 1: the better men of society, for the prosperity of the system.
- 34:35Speaker 1: You need leaders who understand the system, who understand what
- 34:39Speaker 1: the system is. You need leaders who understand no one
- 34:45Speaker 1: says the contradition and the ethical deliverers, or the imperfections
- 34:51Speaker 1: of powers. You need leaders who can use that discretion
- 34:57Speaker 1: wisely or not corrupted by power or by greed or
- 35:07Speaker 1: by influence or pay to play or sell their souls
- 35:14Speaker 1: at the expense of the people or the country or
- 35:18Speaker 1: the constitution. Or leaders who are easily compromise or black
- 35:25Speaker 1: mail and refuse to tell the people and seek the
- 35:29Speaker 1: people's support. To fight the black male or compromise. You
- 35:35Speaker 1: need leaders who believe in themselves, who need claim intelligent, kind, positive, productive, pactritic, hardworking,
- 35:48Speaker 1: believe in what they do, have pride in themselves, love themselves,
- 35:54Speaker 1: love the people, love the country. They need to give
- 35:59Speaker 1: power to those who unserved. You don't give power to
- 36:05Speaker 1: a poor person. Powet of the mind, powart of the soul,
- 36:14Speaker 1: powart of the body, powert of the environment corrupts the
- 36:19Speaker 1: system in itself. Poverty is easily corrupted. Poverty can be ignorance.
- 36:29Speaker 1: Poety can be insecurity. Poverty can be laziness, entitlement, and
- 36:35Speaker 1: victim hurt. Poverty can be the lack of reason or
- 36:40Speaker 1: understanding or inability to learn to improve or grow. Poverty
- 36:52Speaker 1: came the lack of judgment good judgment. Poverty come with
- 36:58Speaker 1: the lack of foresight on when to be preemptive or proactive.
- 37:09Speaker 1: Poverty can behaved bigotry or cruet is on humanity or
- 37:19Speaker 1: savage brutality. Poverty can be neglect or reckless this regard
- 37:30Speaker 1: or being indifferent. Give power to people need power and
- 37:43Speaker 1: will have dignity. Give power to people who need power,
- 37:47Speaker 1: will like power, and will have dignity. Do not force
- 37:52Speaker 1: people to power. As you create incompetency, you take over
- 37:58Speaker 1: the beauty of the office. They take away that that attraction,
- 38:06Speaker 1: that shine, that energy, that light of power. Give power
- 38:15Speaker 1: to those who fight for it, who prove to the
- 38:19Speaker 1: people that they want power, or of proving themselves that
- 38:24Speaker 1: they can laid or that they can be trust that
- 38:30Speaker 1: that they are trustworthy. Give power to those who falesight
- 38:38Speaker 1: with wisdom, with understanding, with patience, with a sense of humor.
- 38:51Speaker 1: We didn't understanding the wisdom of de escalation when to escalate,
- 39:00Speaker 1: and went to de escalate a forward purpose of all reason.
- 39:06Speaker 1: Power doesn't mean war or conflict, or better or fights.
- 39:17Speaker 1: Power means the wisdom of understanding the ability to use power.
- 39:23Speaker 1: Were to think of the people, to think of humanity,
- 39:30Speaker 1: to think of the human ecology, think of the need
- 39:37Speaker 1: and wants and desires of society. Power means that feeling
- 39:44Speaker 1: for the course for the people. How to make humanity
- 39:48Speaker 1: better place or to develop the human infrastructure. How to
- 39:53Speaker 1: educate the people, How to provide jobs. How to build
- 39:59Speaker 1: society This and series. How to locate investments, How to
- 40:08Speaker 1: improve infrastructure. How to promote educational science and technology, innovation
- 40:14Speaker 1: and invention and entrepreneurship. How to have the humility to
- 40:21Speaker 1: be there for the people, to be part of the people,
- 40:25Speaker 1: for the people to see you where in need to
- 40:31Speaker 1: live with the people. Understand their pain and the applied
- 40:35Speaker 1: and their anguish, their feelings and sentiments and emotions. How
- 40:46Speaker 1: to be there when needed. How to know when to quit,
- 40:53Speaker 1: How to know when to fight, How to know when
- 40:58Speaker 1: to seir counsents us or build bridges. Power means having
- 41:09Speaker 1: the power of persuasion. How to persuade people, How to talk,
- 41:12Speaker 1: how to communicate it? How to win hearts? Had to
- 41:19Speaker 1: bring power, warring party to the table, had to make tails,
- 41:24Speaker 1: sign negotiation to broke a peace, stop wars, Fight poverty
- 41:32Speaker 1: and hunger, fight crime. How to buire yourself from the
- 41:39Speaker 1: inside out. Had to pass on something, had to live,
- 41:47Speaker 1: to be remembered, not to be forgotten. How to be
- 41:50Speaker 1: in deliver, How to be selfless sometimes. How to live
- 41:59Speaker 1: for art had to be assured that to Lena had
- 42:05Speaker 1: to be somebody to count, somebody to trust in the
- 42:09Speaker 1: doctor to confine it. How to be firm and tough
- 42:22Speaker 1: and strong in the mind, had to be healthy and
- 42:34Speaker 1: positive and excited with the power given to her. I
- 42:48Speaker 1: to understand when it's over, how to legitimately transfer power.
- 43:02Speaker 1: I do to understand that power is not about the person,
- 43:04Speaker 1: but about the system, about the organization, about the entity
- 43:09Speaker 1: or the establishment or the institution. A power is not
- 43:15Speaker 1: a person, is a function. The functionality of power that
- 43:26Speaker 1: the wish is given to is a function that can
- 43:30Speaker 1: be taken away if not executed properly. At the term
- 43:38Speaker 1: of that power can come to an end. You can
- 43:42Speaker 1: gracefully except that power, the smooth transition of power, for
- 43:49Speaker 1: the sake of continuity, and that wish was given to
- 43:55Speaker 1: you can be a passon on placefu her gracefully, legitimately
- 44:03Speaker 1: and civilizedly, for the sake of the future, with the
- 44:09Speaker 1: prosperity of humanity. For what is it. The human being
- 44:17Speaker 1: is nothing more done mortal, And whichever a member of
- 44:27Speaker 1: day shall be. The positive memories, a positive contribution, the
- 44:38Speaker 1: legacy the indelibility. Are your all or the function that
- 44:51Speaker 1: was well executed. Power is good if is used properly,
- 45:01Speaker 1: if it's used for the function upon which it was given.
- 45:07Speaker 1: Don't demonize power, don't derogate power. Don't misuse power, do
- 45:18Speaker 1: not mislake power. Do not exploit power. Use power for
- 45:30Speaker 1: the good of its purpose. Philosopher, Prince heir, intelligence is philosopher.
- 45:37Speaker 1: Princess Rezare from the Great City of Las Vegas, July
- 45:45Speaker 1: twenty seven, twenty twenty six. Thank you,