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IS JESUS GOD_ IT_S TIME TO DEAL WITH THE LENS YOU READ THE BIBLE THROUGH · truthunedited

• 0:03
  Speaker 1: As I've been discussing many topics, there has been a
• 0:05
  Speaker 1: lot of controversy and confusion around certain points that are
• 0:08
  Speaker 1: brought up. We are at a point in time where
• 0:11
  Speaker 1: we are plagued with confusion, and we are infested with
• 0:14
  Speaker 1: an abundance of false doctrines and false teachers that perpetrate
• 0:18
  Speaker 1: false ideas that are hard to sift.
• 0:20
  Speaker 2: Through and deal with.
• 0:23
  Speaker 1: And being part of a ministry that is fully vested
• 0:25
  Speaker 1: with separating the truth from fiction and removing edits from
• 0:29
  Speaker 1: the overall truth, I often can come under fire with
• 0:32
  Speaker 1: many of the statements and claims that I make, And
• 0:35
  Speaker 1: this is especially true with those if you have not
• 0:38
  Speaker 1: taken the time to study the things that I mentioned,
• 0:40
  Speaker 1: and if your life is surrounded by the identity of
• 0:43
  Speaker 1: your faith. For instance, like if you're a Christian and
• 0:46
  Speaker 1: you went to a theology school and you spend your
• 0:48
  Speaker 1: whole life earning degrees and have been placed in a
• 0:51
  Speaker 1: position of respect by everyone in the Christian community, unless
• 0:55
  Speaker 1: you are truly sincere about this faith and serving our Father,
• 0:59
  Speaker 1: would you want to listen to a man like me
• 1:02
  Speaker 1: that you just label as a YouTuber If you have
• 1:05
  Speaker 1: been a Christian all your life and you think you're
• 1:07
  Speaker 1: good in your religion. Why would you want to listen
• 1:10
  Speaker 1: to someone that is telling you that you're worshiping a
• 1:12
  Speaker 1: false God, or the name of the God that you
• 1:15
  Speaker 1: serve isn't true, or that you actually need to keep
• 1:18
  Speaker 1: the law even though everyone in your Christian faith tells
• 1:20
  Speaker 1: you that that's not true. You see, I know it's
• 1:23
  Speaker 1: easier to just argue with me about these points than
• 1:26
  Speaker 1: for you to do some real reflection about your faith
• 1:28
  Speaker 1: and what it is that you really stand for. Please
• 1:31
  Speaker 1: know I understand the issue, and I do understand the
• 1:34
  Speaker 1: apprehension that can occur when hearing these things. Right now,
• 1:39
  Speaker 1: I have a great deal on my heart that I
• 1:40
  Speaker 1: have been let to share over the next few weeks,
• 1:43
  Speaker 1: but I wanted to make sure that I make this
• 1:45
  Speaker 1: video because we are truly at a crossroad, and I
• 1:48
  Speaker 1: feel responsible for my words in what I share and
• 1:50
  Speaker 1: how they are understood. I cannot do anything with the
• 1:54
  Speaker 1: people that truly just want to misunderstand me, but I
• 1:57
  Speaker 1: do want to make some things clear for those who
• 1:59
  Speaker 1: are sincere trying to understand. I understand that these topics
• 2:04
  Speaker 1: are controversial.
• 2:05
  Speaker 2: Right now.
• 2:05
  Speaker 1: We're in a period of time where the world is
• 2:07
  Speaker 1: moving towards the worship of the Antichrist. Please understand, you
• 2:10
  Speaker 1: don't get to this point in time when the truth
• 2:13
  Speaker 1: is something that is easy recognizable, and the truth is
• 2:15
  Speaker 1: something that everyone knows yet, so I understand that these
• 2:19
  Speaker 1: topics are controversial and they can be unsettling, and I
• 2:23
  Speaker 1: am sensitive to this. So topics like the besides name
• 2:27
  Speaker 1: not being Jesus or Jesus not being God, the connection
• 2:30
  Speaker 1: of Jesus with the other pagan deities, the rejection of
• 2:33
  Speaker 1: the culture of the other nations, things like that. There
• 2:37
  Speaker 1: are just a lot of topics that many people just
• 2:39
  Speaker 1: vehemently disagree with that are a very big deal.
• 2:43
  Speaker 2: That when you hear me speak, you hear a sincere.
• 2:45
  Speaker 1: Intolerance at this time from this ministry, And I do
• 2:49
  Speaker 1: understand how that can be off putting, but please understand
• 2:52
  Speaker 1: that this is why this ministry is named what it is.
• 2:55
  Speaker 1: It has never been about promoting religion or upholding anything
• 2:58
  Speaker 1: more than the truth, and there is no tolerance for
• 3:02
  Speaker 1: editing the truth. And what happens is that when we
• 3:05
  Speaker 1: begin to edit, we begin to compromise. And this is
• 3:08
  Speaker 1: exactly how the faith gets watered down and how people
• 3:11
  Speaker 1: get led astray and I am completely against this. Please
• 3:16
  Speaker 1: understand that these videos are all about preparing the remnant
• 3:19
  Speaker 1: for the coming Kingdom. I don't think enough people really
• 3:22
  Speaker 1: take this as serious as it is. But because of
• 3:25
  Speaker 1: the falsehood in Christianity, many Christians believe that millions of
• 3:29
  Speaker 1: Christians are just going to be zapped up and taken
• 3:32
  Speaker 1: up to Heaven before the tribulation starts. And so because
• 3:34
  Speaker 1: of this doctrine, they don't really concern themselves with the
• 3:37
  Speaker 1: deep things of this faith, and they don't concern themselves
• 3:40
  Speaker 1: with removing themselves from lies and falsehoods. And then when
• 3:44
  Speaker 1: you add to that, you have Christian ministries that tell
• 3:46
  Speaker 1: you that once you're saved, you're always saved, and they
• 3:49
  Speaker 1: provide this false security blanket that doesn't really allow believers
• 3:52
  Speaker 1: to really understand what is at stake for them. So,
• 3:56
  Speaker 1: in regards to the Remnant, as Paul writes, Isaiahya also
• 4:00
  Speaker 1: cries out concerning Israel, though the number of the children
• 4:03
  Speaker 1: of Israel be as the sand of the sea, the
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  Speaker 1: remnant will be saved Roman chapter nine, verse twenty seven.
• 4:10
  Speaker 1: You see this actually comes from Isaiah chapter ten, where
• 4:13
  Speaker 1: Isaiah prophesies and it shall come to pass in that
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  Speaker 1: day that the remnant of Israel and such as have
• 4:20
  Speaker 1: escaped of the House of Jacob, will never again depend
• 4:23
  Speaker 1: on him who defeated them, but will depend on Yaoua,
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  Speaker 1: the Holy One of Israel. In truth, the remnant will
• 4:30
  Speaker 1: return the remnant of Jacob to the Mighty El. For
• 4:33
  Speaker 1: though your people owe Israel be as the sand of
• 4:36
  Speaker 1: the sea, a remnant of them will return. The destruction
• 4:39
  Speaker 1: decreed shall overflow with righteousness, for Yaoa eloheme of Hosts,
• 4:44
  Speaker 1: will make a determined end in the midst of all
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  Speaker 1: the land Isaiah chapter ten, verse twenty through twenty three.
• 4:51
  Speaker 1: You see, this is what I'm focused on in this ministry,
• 4:54
  Speaker 1: because a remnant will be saved, not all. And do
• 4:58
  Speaker 1: you understand how difficult that is to communicate to a
• 5:01
  Speaker 1: remnant while everyone else assumes that they are part of it.
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  Speaker 1: What is a remnant? A remnant is a small remaining
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  Speaker 1: quantity of something. Understand, It's not a large amount. It's
• 5:13
  Speaker 1: what remains. It's why Yaosha said, answered by the narrow gate.
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  Speaker 1: For why it is the gate and broad is the
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  Speaker 1: way that leads to destruction. And there are many who
• 5:22
  Speaker 1: go in by it because narrow is the gate, and
• 5:24
  Speaker 1: difficult is the way which leads to life, and there
• 5:27
  Speaker 1: are few who find it. Matthew Chapter seven, verse thirteen
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  Speaker 1: and fourteen. You see, the gate is difficult, and there
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  Speaker 1: are few who find it. Those who find it are
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  Speaker 1: the remnant. That's who will be saved. But do you
• 5:40
  Speaker 1: know what Christianity is. It's the complete opposite of a remnant.
• 5:44
  Speaker 1: Christianity is the largest religion in the world, a massive
• 5:48
  Speaker 1: amount of denominations, all compacted into a large religion that's
• 5:52
  Speaker 1: built on division. I mean, you know, most Christian ministries
• 5:55
  Speaker 1: on YouTube do today. They argue, they debate, they expose
• 5:59
  Speaker 1: for pastors, they show what each false person has said
• 6:02
  Speaker 1: and done. It's a lot of exposing and a lot
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  Speaker 1: less teaching. They all want to expose the falsehoods in
• 6:09
  Speaker 1: their religion, but the overall majority don't want to deal
• 6:12
  Speaker 1: with the fact that the religion itself is false and
• 6:15
  Speaker 1: that it leads to a completely different direction than where
• 6:18
  Speaker 1: the scriptures actually are leading. So to be clear, and
• 6:22
  Speaker 1: I want to be clear, this ministry is about leading
• 6:25
  Speaker 1: people to the Kingdom, not the rapture. And this is
• 6:29
  Speaker 1: done by preparing you for actual Bible prophecy that you
• 6:33
  Speaker 1: will not hear one actual Christian church speak about or
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  Speaker 1: prepare you for. You see, people like to ask me
• 6:39
  Speaker 1: to break down their particular denomination, like I get this
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  Speaker 1: a lot.
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  Speaker 2: From Seventh day Adventists.
• 6:44
  Speaker 1: But the easiest way of exposing the falsehood of your
• 6:46
  Speaker 1: denomination of Christianity is understanding where it is leading you.
• 6:52
  Speaker 1: Where do you think this religion is leading you? That's
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  Speaker 1: the question you need to ask yourself. And for the
• 6:56
  Speaker 1: most part, Christians, they are either trying to get to heaven,
• 7:00
  Speaker 1: whether they're trying to be here for the new Earth
• 7:02
  Speaker 1: that is coming down, But the overwhelming majority are not
• 7:05
  Speaker 1: looking for the event that happens before this new Earth
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  Speaker 1: comes down, which is the restoration of Israel. And I
• 7:12
  Speaker 1: could say one hundred percent of Christians are not waiting
• 7:15
  Speaker 1: for the Second Exodus, and they don't even know what
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  Speaker 1: that is. You will not find a Christian church teaching
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  Speaker 1: about the Second Exodus, though it is a major prophecy
• 7:25
  Speaker 1: found in the scriptures. And so look, if your religion
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  Speaker 1: isn't actually preparing you for what is the most major
• 7:31
  Speaker 1: promise of the scriptures, this promise, going back to what
• 7:34
  Speaker 1: Paul was referencing, in Isaiah chapter ten. You believing that
• 7:38
  Speaker 1: you are in the truth is very much based upon
• 7:41
  Speaker 1: pride and based upon fear. Pride being that you believe
• 7:45
  Speaker 1: that there's no way that you could be deceived, and
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  Speaker 1: fear being that you are scared to move out of
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  Speaker 1: your religion into the truth because of the changes that
• 7:53
  Speaker 1: are required. So because of this, this ministry is in
• 7:57
  Speaker 1: the chopping bux for many of you, because I'm not
• 7:59
  Speaker 1: here here to defend your religion, and I'm not here
• 8:01
  Speaker 1: to defend your groups or your denominations. I don't care
• 8:04
  Speaker 1: if you're a Baptist Pentecostal with your false tongues that
• 8:07
  Speaker 1: come from Vudu. If you're a Seventh Day of Venice,
• 8:10
  Speaker 1: you're Jew for Jesus the Hebrew, Israelite in one of
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  Speaker 1: those Masonic One West camps. I don't care what you're
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  Speaker 1: a part of if you are a part of falsehoods.
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  Speaker 1: And my only desire is to promote a strictness of
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  Speaker 1: this faith that I believe is very important as we
• 8:24
  Speaker 1: prepare for the narrow gate. Why is the narrow gate difficult?
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  Speaker 1: If you find it, it's because people like comfort. If
• 8:32
  Speaker 1: they don't really love our Father more than they love
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  Speaker 1: their religion and seeking the narrow gate it requires them
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  Speaker 1: to make uncomfortable changes.
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  Speaker 2: That they don't really want to do.
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  Speaker 1: They think this religion is easy, like so many people say,
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  Speaker 1: I miss the simplicity of the Gospel.
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  Speaker 2: But what is that exactly?
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  Speaker 1: When the Messiah that they say they believe in says
• 8:51
  Speaker 1: the gate to life is difficult. Anyways, the point I
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  Speaker 1: want to talk about is about a mindset that is
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  Speaker 1: probably the major difference in what to hear these videos
• 9:00
  Speaker 1: speaking about in regard to this faith. And the thing
• 9:03
  Speaker 1: is that I don't think that most people really understand
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  Speaker 1: this or they even consider this when they're trying to
• 9:09
  Speaker 1: argue or to defend their religion and their points. I
• 9:12
  Speaker 1: don't think people really understand it. So I want to
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  Speaker 1: ask you to consider this question. What lens do you
• 9:18
  Speaker 1: read or understand the Bible through? You know, this is
• 9:22
  Speaker 1: something that I personally never considered until I would say,
• 9:25
  Speaker 1: my second time reading the Bible in full. It was
• 9:28
  Speaker 1: after that time of reading I recognized that I was
• 9:31
  Speaker 1: reading the Bible with a very wrong lens, and because
• 9:34
  Speaker 1: of this lens, I was applying this Bible that.
• 9:36
  Speaker 2: I was reading very wrong. Let me explain what I mean.
• 9:41
  Speaker 1: When I first started reading the Bible, I started reading
• 9:44
  Speaker 1: from the New Testament first, because that's what I was
• 9:46
  Speaker 1: told starting John, That's what I did. It's because I
• 9:49
  Speaker 1: was a Christian. And then after I did all that
• 9:52
  Speaker 1: and read the New Testament, I went back and then
• 9:54
  Speaker 1: I read the Old Testament from the lens of a Christian.
• 9:58
  Speaker 1: Everything I read about was fitting understanding and with my
• 10:01
  Speaker 1: Christian beliefs what I've been taught to believe. So I
• 10:05
  Speaker 1: read trying to understand Christianity better. So when I would
• 10:09
  Speaker 1: read things that didn't master my doctions I already knew
• 10:11
  Speaker 1: from Christianity, I would either ignore it or skip it
• 10:15
  Speaker 1: or not really process it because I felt I was
• 10:18
  Speaker 1: just not learned enough to understand these things yet, because
• 10:21
  Speaker 1: there are many other teachers teaching this thing longer than me,
• 10:24
  Speaker 1: and Christianity itself, it couldn't be wrong. It just had
• 10:27
  Speaker 1: to be some people just spreading false doctris in Christianity.
• 10:30
  Speaker 1: But Christianity couldn't be wrong, So I just kept reading.
• 10:34
  Speaker 1: I read the Bible through a Christian lens. So let
• 10:38
  Speaker 1: me give an example. Because I read things as a Christian.
• 10:41
  Speaker 1: I were to read a scripture like then two men
• 10:44
  Speaker 1: will be in the field, one will be taken and
• 10:46
  Speaker 1: the other left. Two women will be grinding at the mill.
• 10:49
  Speaker 1: One will be taken and the other left. Watch therefore,
• 10:53
  Speaker 1: for you do not know what hour you're done this coming.
• 10:56
  Speaker 1: If you chop to twenty four verses forty through forty two,
• 11:00
  Speaker 1: you see, because I was indoctrinated into the Christian rapture doctrines,
• 11:04
  Speaker 1: I just assumed that this was speaking about the rapture.
• 11:07
  Speaker 1: So I did not study this in death because I
• 11:09
  Speaker 1: assumed I know what it meant. I read it. If
• 11:12
  Speaker 1: this is what it said, I thought I was talking
• 11:13
  Speaker 1: about the rapture. And this is because of the lens
• 11:16
  Speaker 1: I was reading through the lens of Christianity.
• 11:19
  Speaker 2: But you see later.
• 11:20
  Speaker 1: On when I began to review this lens that I
• 11:23
  Speaker 1: was reading descriptions from After I read Messiah say, blessed
• 11:27
  Speaker 1: are the meek, for they shall inherit the earth as
• 11:30
  Speaker 1: Matthew chapter five, verse five, I then said, that doesn't
• 11:33
  Speaker 1: really make sense. If the meek inherit the earth, why
• 11:37
  Speaker 1: are the blessed ones the ones that are being taken
• 11:39
  Speaker 1: off the earth. At that time, something did to add up,
• 11:42
  Speaker 1: and I just figured, oh, it's because they come back
• 11:43
  Speaker 1: down to earth after the rapture. I made a whole
• 11:45
  Speaker 1: lot of excuses, But what happened is that when I
• 11:48
  Speaker 1: finally got rid of the Christian lens, I read all
• 11:51
  Speaker 1: those scriptures over again, and I recognized that he said,
• 11:54
  Speaker 1: as in the days of Noah, and what happened on
• 11:57
  Speaker 1: the days of Noah, in the days of Noah were
• 12:00
  Speaker 1: taken and the righteous inherited the earth Yaosha. He said
• 12:04
  Speaker 1: the last days would be like this, And I realized
• 12:08
  Speaker 1: I had the scripture completely in reverse because of the
• 12:12
  Speaker 1: lens that I was reading the scriptures through. And you
• 12:14
  Speaker 1: know what, I found that this was so prevalent in
• 12:17
  Speaker 1: so many different areas of our doctrines. And this is
• 12:20
  Speaker 1: truly the part that I don't think people truly understand.
• 12:23
  Speaker 1: When they're fighting for the falsehoods, they don't consider the
• 12:26
  Speaker 1: lens that they're reading descriptures from.
• 12:31
  Speaker 2: Here's the thing.
• 12:32
  Speaker 1: There are many controversial subjects and lies that the devil
• 12:35
  Speaker 1: has told in order to steer the world to him
• 12:37
  Speaker 1: during the last days. The purpose of this ministry exposing
• 12:41
  Speaker 1: falsehoods is to remove an invisible hold that he has
• 12:45
  Speaker 1: on you, that when you finally let his influence go.
• 12:48
  Speaker 2: You actually have freedom. The truth will set you free.
• 12:52
  Speaker 1: But because the lies and falsehoods are so prevalent today
• 12:56
  Speaker 1: for most people, it's just easier to fight against it
• 12:59
  Speaker 1: than to really understand why I'm exposing these things and
• 13:01
  Speaker 1: why it's so important. And to me, honestly, I'm done
• 13:05
  Speaker 1: with all the fighting and trying to prove things to
• 13:07
  Speaker 1: people that don't want things to be proved to. But
• 13:09
  Speaker 1: this is an important subject and it is something that
• 13:12
  Speaker 1: I don't think most people will consider understand, So I'm
• 13:15
  Speaker 1: taking the time to really make sure that this is explained.
• 13:18
  Speaker 1: So I want to explain this really so that's really understood.
• 13:21
  Speaker 1: And like I said, it goes back to the lens
• 13:24
  Speaker 1: that you read the scriptures from. Like for instance, for
• 13:27
  Speaker 1: me reading Paul today, it's very much different than when
• 13:31
  Speaker 1: I was reading Paul as a Christian. I know a
• 13:34
  Speaker 1: majority of Christians who haven't actually read their whole Bibles
• 13:38
  Speaker 1: but have primarily read Paul. But then they feel that
• 13:41
  Speaker 1: they know what they're reading. Like people say, yeah, I
• 13:43
  Speaker 1: read the Bible, but I'm very heavy into Paul.
• 13:46
  Speaker 2: You see. The thing is that and this is ironic.
• 13:49
  Speaker 1: Paul's letters are probably the most advanced writings of the scriptures.
• 13:54
  Speaker 1: There are many people that actually just want to reject
• 13:57
  Speaker 1: Paul altogether because they believe this is where the majority of.
• 14:00
  Speaker 2: The confusion comes from. But I don't reject Paul.
• 14:03
  Speaker 1: I understand that Paul has to be included in order
• 14:07
  Speaker 1: to allow the tears to be produced, because understand Paul,
• 14:11
  Speaker 1: he is not the one in false doctrines. But if
• 14:14
  Speaker 1: you don't understand Paul's foundation, if you don't understand the
• 14:17
  Speaker 1: covenant Israel is in with Yahoua, and you don't understand
• 14:21
  Speaker 1: Paul himself, then it's very easy to misunderstand Paul and
• 14:25
  Speaker 1: allow these false doctrines to be a part of you. Like,
• 14:29
  Speaker 1: for instance, as an example, when you speak to Christians
• 14:32
  Speaker 1: against Christmas, they will speak of Colossian.
• 14:35
  Speaker 2: Chapter two, verse sixteen.
• 14:37
  Speaker 1: It says, so let no one judge you in food
• 14:40
  Speaker 1: or in drink, or regarding a festival or a new
• 14:43
  Speaker 1: mood for Sabbaths, which are a shadow of things to come.
• 14:46
  Speaker 1: But the substance is of Messiah Colassion chapter two, Versus
• 14:50
  Speaker 1: sixteen to seventeen. And you see the only reason they
• 14:53
  Speaker 1: would use this scripture to justify their falsehood is because
• 14:57
  Speaker 1: of the Christian lens that they are reading from, because
• 15:00
  Speaker 1: this scripture is actually the complete opposite of what they
• 15:03
  Speaker 1: are trying to say when you're actually reading it in context,
• 15:07
  Speaker 1: you see in this verse, Paul is telling people not
• 15:10
  Speaker 1: to let anyone judge them for how they live according
• 15:13
  Speaker 1: to the Tora in regards to food or in drinks,
• 15:16
  Speaker 1: or festivals in Sabbaths. And if you understood, let's say,
• 15:19
  Speaker 1: about the feast, you will understand how the substance of
• 15:23
  Speaker 1: the feast are about Messiah. But because you really haven't
• 15:26
  Speaker 1: studied the Tour, you wouldn't have an understanding of Paul's foundation.
• 15:31
  Speaker 1: Paul grew up as a Pharisee. He was a deep
• 15:34
  Speaker 1: follower and keeper of the Torah. Now, if you don't
• 15:37
  Speaker 1: understand the tour yourself, then there's no way that you
• 15:40
  Speaker 1: would understand him. And then you can falsely apply this
• 15:44
  Speaker 1: in the way that Christians do today. I mean, they
• 15:47
  Speaker 1: basically use this as a justification that no one could
• 15:49
  Speaker 1: judge them for the food they eat, so they say
• 15:51
  Speaker 1: they don't have to keep the dietary laws. Then they
• 15:54
  Speaker 1: say no one could judge them for the festivals they keep,
• 15:57
  Speaker 1: so they feel that they can celebrate Christmas in Easter,
• 15:59
  Speaker 1: and then they say that we can't judge them for that.
• 16:02
  Speaker 1: And then they say they don't have to keep the
• 16:03
  Speaker 1: Sabbath and no one should judge them for this. They
• 16:06
  Speaker 1: use this one verse in this way very often. They
• 16:10
  Speaker 1: actually are using it in the context of Satanism, using
• 16:12
  Speaker 1: it for do what that wilt. Basically, they can do
• 16:15
  Speaker 1: what they want and no one should be able to
• 16:16
  Speaker 1: judge them for it. But leaving that aside, if they
• 16:19
  Speaker 1: actually just read just a few verses up in context,
• 16:23
  Speaker 1: there will be no way to apply the scriptures in
• 16:25
  Speaker 1: the way that they are because just a few verses up,
• 16:28
  Speaker 1: I mean only eight verses up that comes before these verses.
• 16:32
  Speaker 2: Paul says, beware lest.
• 16:35
  Speaker 1: Anyone cheat you through philosophy and empty the seat according
• 16:38
  Speaker 1: to the tradition of men, according to the basic principles
• 16:42
  Speaker 1: of the world, and not according to Messiah. Colastion chapter two,
• 16:46
  Speaker 1: verse eight. I read Colastion chapter two for sixteen eight
• 16:50
  Speaker 1: verses down. So in this right before sixteen he's warning
• 16:55
  Speaker 1: of traditions of men. So Christmas clearly is a tradition
• 17:00
  Speaker 1: that men created. There's no scriptures that tell you to
• 17:03
  Speaker 1: celebrate this. There's no scriptural foundation. Following the basic principles
• 17:07
  Speaker 1: of this world is just lawlessness. You're following the world.
• 17:11
  Speaker 1: The ways of this world are lawless. They have no law.
• 17:14
  Speaker 2: You see.
• 17:15
  Speaker 1: My point is that if you read these scriptures through
• 17:17
  Speaker 1: the proper lens, there will be no way to use
• 17:20
  Speaker 1: classon chapter two, verse sixteen to justify the celebration of
• 17:24
  Speaker 1: pagan holidays or not keeping the dietary laws and the Sabbath.
• 17:28
  Speaker 2: But if you're.
• 17:28
  Speaker 1: Reading through a Christian lens that justifies falsehoods, you can
• 17:33
  Speaker 1: apply these scriptures very falsely and not recognize it. And
• 17:37
  Speaker 1: that's what I'm trying to explain here. And you see
• 17:39
  Speaker 1: I use that scripture classon chapter two, verse eight I
• 17:42
  Speaker 1: use that scripture from Paul. I use that scripture to
• 17:45
  Speaker 1: make my point for a very specific reason. So please
• 17:48
  Speaker 1: keep following me. The questions and topics that people are
• 17:53
  Speaker 1: caught up with. These are very difficult topics that people
• 17:57
  Speaker 1: really need to review the mindset that they're reviewing these
• 18:00
  Speaker 1: topics through. And you should really take Paul's warnings seriously.
• 18:04
  Speaker 1: I want you to understand something. Wherever you live in
• 18:07
  Speaker 1: this world, if you have learned of this Bible and
• 18:10
  Speaker 1: what's in it before you have ever read it. It's
• 18:13
  Speaker 1: highly probable that you learned about it through a Christian lens,
• 18:17
  Speaker 1: and you are trained to understand things from a Christian lens.
• 18:22
  Speaker 1: And then add to this when you add your education
• 18:26
  Speaker 1: or the culture that you are surrounded by. The majority
• 18:30
  Speaker 1: of us have been influenced by Greek Hellenized culture that
• 18:34
  Speaker 1: has tainted us in our way of thinking. It is
• 18:37
  Speaker 1: a completely different way than what our father commands. But
• 18:41
  Speaker 1: if you have primarily been brought up in a way
• 18:43
  Speaker 1: of disrespect and rebellion, and you have not been trained
• 18:46
  Speaker 1: to recognize that these ways are wrong, why and how
• 18:50
  Speaker 1: would you know? Let me give you an example so
• 18:52
  Speaker 1: you can understand what I'm saying. Let's say you are
• 18:55
  Speaker 1: watching your child's friend for a week, their parents went
• 18:58
  Speaker 1: out of town, whatever. Now that friend, the way they're
• 19:01
  Speaker 1: raised in their homes quite different than how you raise
• 19:05
  Speaker 1: your child. I mean, let's say that they ask for
• 19:07
  Speaker 1: things without saying please, they take things without saying thank you,
• 19:11
  Speaker 1: They call you by your first name even though you're
• 19:13
  Speaker 1: an adult. I mean, just certain things that you would
• 19:16
  Speaker 1: not tolerate in your own home. Now, it's not like
• 19:19
  Speaker 1: this friend as a bad child, it's just that they
• 19:22
  Speaker 1: were not raised properly. They never knew these things were
• 19:25
  Speaker 1: actually disrespectful. The culture that they were taught is very
• 19:30
  Speaker 1: much different than what you are teaching your child.
• 19:33
  Speaker 2: Now.
• 19:34
  Speaker 1: There are children that because they're actually not bad children,
• 19:37
  Speaker 1: they will quickly learn to adjust. They'll apologize and they'll
• 19:40
  Speaker 1: tighten up fast. They actually like your child and they
• 19:43
  Speaker 1: love your family, so they're gonna adjust. But then there's
• 19:47
  Speaker 1: the other type. There are ones that think everything revolves
• 19:51
  Speaker 1: around them. They're very spoiled, and so they don't think
• 19:54
  Speaker 1: they need to adjust at all because it's not that
• 19:57
  Speaker 1: serious and you're just too hard. This is exactly the
• 20:01
  Speaker 1: problem that most people have in this faith. We are
• 20:05
  Speaker 1: brought up in a culture of being spoiled, rebellious children
• 20:09
  Speaker 1: against the most high, and we have never been told
• 20:12
  Speaker 1: how and what that looks like.
• 20:15
  Speaker 2: You see, The overall.
• 20:16
  Speaker 1: Problem is that Christians are hellenized. Again, Hellenized just means
• 20:21
  Speaker 1: Greek culture. Christians are brought up in a completely disrespectful
• 20:26
  Speaker 1: way that is based upon a foundation that stems from
• 20:30
  Speaker 1: the Greeks and not from the Hebrews. Using that analogy,
• 20:35
  Speaker 1: consider the Hebrews as the child that has a strict upbringing,
• 20:38
  Speaker 1: and their father doesn't tolerate any disrespect in his house.
• 20:42
  Speaker 1: And then consider Christians like the child that was never
• 20:45
  Speaker 1: taught that their way was disrespectful, because it's just how
• 20:49
  Speaker 1: they were raised. If you understand this analogy, you can
• 20:52
  Speaker 1: better understand where I'm coming from. Like, for instance, with
• 20:56
  Speaker 1: our Messiah's name. People love the name Jesus because it's popular,
• 21:01
  Speaker 1: and it's because it's what's in their King James Bible.
• 21:04
  Speaker 1: But for me, I have a very small talent for
• 21:07
  Speaker 1: this name today for many different reasons, but for one
• 21:10
  Speaker 1: important reason more than anything else, the name Jesus completely
• 21:15
  Speaker 1: rejects our father and leaves him out of the picture.
• 21:19
  Speaker 1: Let me ask you a question, for those who profess
• 21:21
  Speaker 1: the name of Jesus, what does the name Jesus mean?
• 21:25
  Speaker 1: And you see, I know that many of you, with pride,
• 21:27
  Speaker 1: you're going to try to say it's God's salvation and
• 21:29
  Speaker 1: you're going to try to say something to put him
• 21:31
  Speaker 1: in there. But you have to understand that you are
• 21:34
  Speaker 1: rejecting our father.
• 21:35
  Speaker 2: And I'm going to just.
• 21:35
  Speaker 1: Show you the name Jesus completely rejects our father and
• 21:39
  Speaker 1: leaves him out of the picture. I mean, it's really
• 21:41
  Speaker 1: the most disrespectful thing. It makes his name useless.
• 21:46
  Speaker 2: Yaousha is Yaoa's salvation.
• 21:49
  Speaker 1: You see, by using Jesus, it removes Yaowa out of
• 21:53
  Speaker 1: the equation and takes his name completely in vain, and
• 21:57
  Speaker 1: thereby making it useless. For a Christian who has never
• 22:01
  Speaker 1: grew up with this foundation, they may hear the statement
• 22:04
  Speaker 1: and say that's ridiculous. But from one who comes from
• 22:08
  Speaker 1: a mindset grounded from the foundation that Yasharel was taught
• 22:11
  Speaker 1: to keep, it wouldn't make sense. I mean, think about it.
• 22:15
  Speaker 1: How can you declare this? How can you say these Psalms?
• 22:18
  Speaker 1: I will declare your name to my brethren in the
• 22:20
  Speaker 1: myths of the Assembly. I will praise you Palm Chapter
• 22:23
  Speaker 1: twenty two, verse two. How can you declare his name
• 22:25
  Speaker 1: if you don't know his name. I will extol you,
• 22:29
  Speaker 1: my eloheen, O King, and I will bless your name
• 22:32
  Speaker 1: forever and ever. Every day I will bless you, and
• 22:35
  Speaker 1: I will praise your name forever and ever.
• 22:38
  Speaker 2: Salms Chapter one forty five, Verses one and two.
• 22:41
  Speaker 1: I will praise you, oh y'ah woah, my eloheen, with
• 22:44
  Speaker 1: all my heart, and I will glorify your name forever
• 22:47
  Speaker 1: more Palms, Chapter eighty six, verse twelve. You see, when
• 22:51
  Speaker 1: I say those psalms, I truly believe it, I truly
• 22:53
  Speaker 1: mean it. And so I'm going to praise his name,
• 22:56
  Speaker 1: and I believe in upholding and honoring and sharing respect
• 23:00
  Speaker 1: his name as I declare through these psalms. And you
• 23:03
  Speaker 1: know what, people they can say they believe this all
• 23:05
  Speaker 1: that they want. But if you reject our Father's name,
• 23:09
  Speaker 1: how is it possible for you to truly do this?
• 23:12
  Speaker 1: How can you praise his name and you don't want
• 23:14
  Speaker 1: to say it. You see, people make excuses to defend themselves,
• 23:19
  Speaker 1: and they defend their religion. But I'm not here to
• 23:23
  Speaker 1: defend religion. I'm not here to defend myself. I'm here
• 23:25
  Speaker 1: to praise his name and proclaim his name to the world.
• 23:29
  Speaker 1: I take it very seriously.
• 23:31
  Speaker 2: You see.
• 23:32
  Speaker 1: My point is that if you come from a foundation
• 23:34
  Speaker 1: of Christianity and you don't want to recognize that this
• 23:36
  Speaker 1: foundation is tainted, you won't recognize that you grew up
• 23:40
  Speaker 1: being disrespectful and rebellious to our Father and you never
• 23:44
  Speaker 1: knew it because you were not trained properly to understand
• 23:47
  Speaker 1: our Father in the way that he desires. So with
• 23:50
  Speaker 1: me in the name of Jesus because they reject his name.
• 23:53
  Speaker 1: I can't use that because Yahusha is yaou A salvation.
• 23:58
  Speaker 1: I know exactly what yaou is bringing. It's Yahua's salvation
• 24:03
  Speaker 1: because I love his name, because I will proclaim his name,
• 24:06
  Speaker 1: because I will praise his name forever. I will never
• 24:09
  Speaker 1: tolerate removing his name, especially from his son, who comes
• 24:13
  Speaker 1: in the name of his father.
• 24:16
  Speaker 2: Also, like another topic with.
• 24:18
  Speaker 1: The Trinity, and like saying Yaosha is God or Yaosha
• 24:23
  Speaker 1: is Yahah, there are so many people that feel that
• 24:26
  Speaker 1: their understanding of this is correct, and they feel that
• 24:29
  Speaker 1: they have properly dissected the scriptures to understand this, but
• 24:32
  Speaker 1: they never understand the point I'm making, and so I
• 24:35
  Speaker 1: want to make sure I make it clear. Here's the
• 24:37
  Speaker 1: point that many people choose not to understand. Who told
• 24:42
  Speaker 1: you to think about this, who told you to speculate
• 24:45
  Speaker 1: and determine if Yaousha is Yaha, who told you to
• 24:50
  Speaker 1: make Yaousha your god?
• 24:53
  Speaker 2: Understand this? And I need to be clear.
• 24:56
  Speaker 1: If you truly knew Yaoua, and you truly worshiped him
• 25:00
  Speaker 1: and understood him, you will understand that he is enough
• 25:05
  Speaker 1: worship him and love him and believe in his son
• 25:09
  Speaker 1: whom he sent, his son whom he sent.
• 25:14
  Speaker 3: You.
• 25:14
  Speaker 2: See, I don't believe that I am that smart.
• 25:16
  Speaker 1: I believe that the true relationship with the Yosha and
• 25:19
  Speaker 1: Yoah is probably more complex and powerful than I would
• 25:23
  Speaker 1: ever be able to understand. Please hear this statement, I
• 25:28
  Speaker 1: am not a Greek, and being that I'm not a Greek,
• 25:31
  Speaker 1: I learned to stop thinking like.
• 25:34
  Speaker 2: I was one.
• 25:35
  Speaker 1: But because many Christians today are indoctrinated into the ways
• 25:39
  Speaker 1: of the Greeks, so much so that you don't even
• 25:41
  Speaker 1: recognize it, you would not understand my point. This is
• 25:44
  Speaker 1: why Christian's debate online all day long, and they do
• 25:47
  Speaker 1: all these debates. Even the Hebrew Israelites, they're all Greeks.
• 25:51
  Speaker 1: They're following Greek culture. That's not the way of the Hebrews.
• 25:53
  Speaker 1: That's the way the Greeks. I don't respect Hebrew Israelites
• 25:56
  Speaker 1: that debate. All these people that do all these debates.
• 25:58
  Speaker 1: You are a Greek following the same people that are
• 26:01
  Speaker 1: spreading Satanic culture to this world. All this debating stuff.
• 26:05
  Speaker 1: You won't find that in the culture of the Hebrews.
• 26:07
  Speaker 1: So a Hebrew Israelite that does debate is not a
• 26:10
  Speaker 1: true Hebrew.
• 26:11
  Speaker 2: Get that clear. They are a Greek.
• 26:14
  Speaker 1: And the only way you do not understand this is
• 26:16
  Speaker 1: if you did not understand the culture of the Greeks.
• 26:19
  Speaker 1: But if you just went back and studied this culture
• 26:22
  Speaker 1: and what the Greeks have put.
• 26:24
  Speaker 2: Forth in this world, it's hard to deny what I'm saying.
• 26:28
  Speaker 4: Meet the great trio of Western philosophy of Socrates, Plato,
• 26:31
  Speaker 4: and Aristotle. Socrates, the father of philosophy, believed in questioning
• 26:35
  Speaker 4: everything to uncover truth. His student Plato, took this further,
• 26:39
  Speaker 4: focusing on ideals and the concept of a perfect world
• 26:42
  Speaker 4: beyond our senses. Then came Aristotle, Plato's student, who grounded
• 26:47
  Speaker 4: philosophy in the real world, emphasizing observation and logic. Socrates
• 26:52
  Speaker 4: taught Plato, Plato taught Aristotle, and together they shaped the
• 26:55
  Speaker 4: foundation of Western thought. Though their ideas diverged, they were
• 27:00
  Speaker 4: united in the pursuit of knowledge and understanding.
• 27:02
  Speaker 3: Ever, wonder why modern debates feel so empty, It's because
• 27:07
  Speaker 3: we lost the art of rhetoric, the skill that made
• 27:10
  Speaker 3: the ancients masters of persuasion. The Greeks and Romans didn't
• 27:14
  Speaker 3: just argue, They crafted their words with logic, emotion, and strategy.
• 27:19
  Speaker 3: Aristotle's ethos, pathos and logos formed the foundation of persuasive speech.
• 27:25
  Speaker 3: Cicero could dismantle opponents with razor sharp logic, and powerful delivery.
• 27:30
  Speaker 3: Today debates are full of emotions, fallacies, and slogans, not
• 27:35
  Speaker 3: real arguments. Schools don't teach rhetoric anymore because clear logical
• 27:40
  Speaker 3: thinking creates strong, independent minds, and that's a problem for
• 27:44
  Speaker 3: those who prefer an obedient population. The ancients knew that
• 27:48
  Speaker 3: words shape the world. If you want a debate like
• 27:51
  Speaker 3: a true intellectual, study rhetoric before it's erased completely.
• 27:55
  Speaker 5: So talk what. He opens up a conversation with someone
• 27:58
  Speaker 5: and catching him off, God puts a question to him
• 28:01
  Speaker 5: about his work or his main interests. Usually it is
• 28:04
  Speaker 5: a general question of the form what is courage? What
• 28:08
  Speaker 5: is piety?
• 28:09
  Speaker 2: What is justice?
• 28:10
  Speaker 5: This forces the respondent to answer with a definition. For example,
• 28:15
  Speaker 5: justice is paying your debts. Socrates then proceeds to refute
• 28:19
  Speaker 5: each definition by offering a counter example designed to show
• 28:24
  Speaker 5: that the definition which was offered is too narrow, too limited,
• 28:28
  Speaker 5: or that it is biased or uninformed. A definition must
• 28:32
  Speaker 5: state what all the cases, all the examples instances particulars
• 28:36
  Speaker 5: have in common as examples of courage or justice, etc.
• 28:40
  Speaker 5: Socrates believe that by this Socratic method, in which each
• 28:45
  Speaker 5: succeeding question corrects what was wrong with the previous definition,
• 28:49
  Speaker 5: that finally a true definition could be coaxed out of anyone.
• 28:54
  Speaker 6: Today debate is Jesus the Mosar God. My position is
• 28:58
  Speaker 6: that he's not the mos I God. There may be
• 29:01
  Speaker 6: verses that will say that he's a god or imply that,
• 29:05
  Speaker 6: but there's no verse that's going to say he's the
• 29:06
  Speaker 6: most out god. You can't have a most o god
• 29:09
  Speaker 6: and then he has a god, you cannot present that.
• 29:11
  Speaker 6: So that'll be what I'll be presenting today. This will
• 29:14
  Speaker 6: end up being a semantic argument. You'll see, will just
• 29:17
  Speaker 6: be going over versus that my opponent will imply means
• 29:20
  Speaker 6: he's the most high, but it won't say it flat out.
• 29:23
  Speaker 2: So that's what I'm gonna present year. They are a Greek,
• 29:30
  Speaker 2: understand this.
• 29:31
  Speaker 1: There's a vastly different way that the Israelites approached the
• 29:33
  Speaker 1: scriptures versus how the Greeks. Did you see? The Greeks
• 29:38
  Speaker 1: they never truly desired yahouah. They desired religion, and so
• 29:43
  Speaker 1: they consistently use philosophy to review the scriptures through when
• 29:47
  Speaker 1: in contrast the Yahoudin they were required to do something
• 29:51
  Speaker 1: very simple.
• 29:52
  Speaker 2: What were they required to do? Believe now, I will get.
• 29:57
  Speaker 1: Into the Greeks very soon, but let me explain how
• 29:59
  Speaker 1: simple this is from me and why I don't add
• 30:01
  Speaker 1: to it. You see, once I knew that Yahowah is
• 30:04
  Speaker 1: the eloheme of Yasharel, and he is our creator. He
• 30:09
  Speaker 1: is the most high. The most high means no one
• 30:12
  Speaker 1: higher than him. He is who I submitted my life to,
• 30:17
  Speaker 1: I learned to understand the foundation of Yasharel. And because
• 30:20
  Speaker 1: of this foundation, I understood that yasharelle They never had
• 30:24
  Speaker 1: to seek out the divinity in things. This was never
• 30:28
  Speaker 1: a concern for Yasharel. You need to understand that. So
• 30:33
  Speaker 1: for me, I don't need to think like a Greek
• 30:35
  Speaker 1: or even worry about the divinity of things. I explained
• 30:38
  Speaker 1: this in the Trinity series. I don't have to think
• 30:41
  Speaker 1: about the divinity of things because I know clearly who
• 30:44
  Speaker 1: I worship.
• 30:45
  Speaker 2: Do you? That's why I always ask people who is
• 30:47
  Speaker 2: it that you worship?
• 30:48
  Speaker 1: And when people will answering you that Yosha is their god,
• 30:52
  Speaker 1: they completely leave out our Father.
• 30:54
  Speaker 2: Because they don't know him. Again, I'm not a Greek.
• 30:58
  Speaker 1: I believe what is written that tells me what I
• 31:00
  Speaker 1: need to know of Yaousha. There are people that literally
• 31:04
  Speaker 1: say you can't be saved if you don't believe Jesus
• 31:07
  Speaker 1: is God. I mean, that's just such false doctrine. There's
• 31:10
  Speaker 1: no scripture that says anything of the sort. John, the
• 31:13
  Speaker 1: writer from which most people use certain verses to bring
• 31:16
  Speaker 1: out this trinitarian doctrine. John he summarizes the Gospel in
• 31:21
  Speaker 1: chapter twenty, and he tells us what he wants us
• 31:24
  Speaker 1: to know from his writing. And if he was saying
• 31:27
  Speaker 1: that our Messiah was our God, don't you think he
• 31:31
  Speaker 1: would have clearly articulated this? So we were solidified in this.
• 31:35
  Speaker 1: I believe what John says and what Yaosha himself has declared.
• 31:40
  Speaker 1: This is what John says, and truly Yaosha did many
• 31:44
  Speaker 1: other signs in the presence of his disciples, which are
• 31:47
  Speaker 1: not written in this book, but these are written that
• 31:51
  Speaker 1: you may believe that Yaousha is the Messiah, the son
• 31:54
  Speaker 1: of Eloheen, and that believing you may have life in
• 31:58
  Speaker 1: his name Verses thirty through thirty one. He said that
• 32:03
  Speaker 1: these things are written, that we believe that Yaousha is what,
• 32:07
  Speaker 1: that he's the Messiah, and that we believe he is
• 32:09
  Speaker 1: the son of Eloheen. It didn't say that he wrote
• 32:12
  Speaker 1: this so that we believe he is Elohen, but that
• 32:15
  Speaker 1: he is the Son just as the Messiah he confirmed
• 32:18
  Speaker 1: out of his mouth many times. John three point sixteen
• 32:22
  Speaker 1: is Christian's favorite verse for God's soul loved the world,
• 32:25
  Speaker 1: that he gave his only begotten son. I believe this,
• 32:29
  Speaker 1: and you see this is what John, the writer of
• 32:31
  Speaker 1: the Gospel, told us what the purpose of his writing was.
• 32:36
  Speaker 1: But understand, because people are tied to other cultures and
• 32:39
  Speaker 1: they're reading through other lenses, particularly Christian Greek lenses, they
• 32:45
  Speaker 1: feel inclined to add more doctrine to it. This is
• 32:49
  Speaker 1: not the culture of the Hebrews, but the culture of
• 32:52
  Speaker 1: the Greeks, because why the Greeks are obsessed with divinity.
• 32:57
  Speaker 1: The Hebrews they're not obsessed with divinity. That's not their
• 33:00
  Speaker 1: They know who they worship. They worship one God. So
• 33:03
  Speaker 1: let's deal with divinity, because that's the thing that most
• 33:05
  Speaker 1: people don't really understand. What is divinity. Divinity is the
• 33:11
  Speaker 1: state or quality of being divine. To be divine is
• 33:15
  Speaker 1: to be of, from, or like God or a God.
• 33:19
  Speaker 1: The word divinity is directly derived from the Latin word divas,
• 33:24
  Speaker 1: meaning of or belonging to a God. Divus itself is
• 33:29
  Speaker 1: etymologically linked to the Greek word thoes. You see, the
• 33:33
  Speaker 1: Greek word thales means god. The concept of divinity or
• 33:39
  Speaker 1: god like quality has roots in ancient Greek culture and language,
• 33:43
  Speaker 1: and this was a major mindset and way of thinking
• 33:46
  Speaker 1: of the ancient Greeks. The Greeks study divinity, not the Hebrews. Now,
• 33:53
  Speaker 1: please think about this overall influence. Where do most of
• 33:57
  Speaker 1: your pastors and theologians again, and in that word Dalo's
• 34:01
  Speaker 1: the elogians, where did they go they attend divinity school?
• 34:07
  Speaker 1: I mean people actually both about getting their degrees and
• 34:10
  Speaker 1: becoming masters of divinity. So if this is the foundation
• 34:15
  Speaker 1: that you are growing up under, and this is the
• 34:17
  Speaker 1: people that who are teaching you, and clearly the main
• 34:20
  Speaker 1: influence of your faith, why would anyone understand the actual
• 34:24
  Speaker 1: opposite of that culture being the culture of the Hebrews.
• 34:31
  Speaker 7: The purpose of a Master of Divinity degree today is
• 34:35
  Speaker 7: the purpose that it has always had. It's just more
• 34:38
  Speaker 7: urgent in our day and time. A Master of Divinity
• 34:41
  Speaker 7: degree is designed to ground the student in the Bible, theology,
• 34:47
  Speaker 7: and preparation for ministry. The curriculum of the Master of
• 34:52
  Speaker 7: Divinity degree is designed to make you an expert in
• 34:56
  Speaker 7: the scriptures and to know how to apply them, to
• 35:00
  Speaker 7: ground you in sound Christian doctrines so that you can
• 35:04
  Speaker 7: teach and edify the people of God, as well as
• 35:08
  Speaker 7: speak candidly and carefully to the world around us about
• 35:12
  Speaker 7: Christian truth. And it's designed to prepare you for all
• 35:17
  Speaker 7: the various aspects of pastoral ministry.
• 35:22
  Speaker 8: Do you see they want you to understand the scriptures
• 35:25
  Speaker 8: from a Christian mindset. But here's the problem. The Bible
• 35:29
  Speaker 8: is not a Christian book. The Bible is a book
• 35:33
  Speaker 8: written by the children of Israel. You're understanding how to
• 35:37
  Speaker 8: be what Yaould desires by understanding the culture of the
• 35:41
  Speaker 8: children of Israel, which was given to them by our
• 35:44
  Speaker 8: father Y'aou. But they're going to school to teach you
• 35:48
  Speaker 8: how to apply the scriptures as.
• 35:50
  Speaker 7: What to ground you in sound Christian doctrines so that
• 35:54
  Speaker 7: you can teach and edify the people of God.
• 35:58
  Speaker 8: They are teaching them to apply the script through a
• 36:01
  Speaker 8: Christian mindset. That's the whole purpose of the degree.
• 36:04
  Speaker 1: So anyone who gets the degrees, they're just learning how
• 36:07
  Speaker 1: to indoctrinate you. They went paid thousands of dollars to
• 36:10
  Speaker 1: be indoctrinated, and now they come back to indoctrinate you.
• 36:15
  Speaker 1: Why would anyone understand the actual opposite of that culture
• 36:18
  Speaker 1: being the culture of the Hebrews, Why would you understand it?
• 36:23
  Speaker 1: I mean, let's be clear that the Hebrews never were
• 36:26
  Speaker 1: in search of trying to understand the divinity of anything.
• 36:30
  Speaker 1: That was never their mindset. It was never their way
• 36:33
  Speaker 1: when understanding the Bible. You must understand it from a
• 36:36
  Speaker 1: Hebrew mindset. And you see, the thing is that when
• 36:38
  Speaker 1: people hear that today, they take offense to it like
• 36:41
  Speaker 1: it's something bad. But just review this, what other people
• 36:45
  Speaker 1: on earth were monotheistic and dealt with the most high
• 36:49
  Speaker 1: Yahowa personally, what other people were led directly by him?
• 36:54
  Speaker 1: Who else are you going to understand this culture through.
• 36:57
  Speaker 1: So let's deal with divinity, because that's a thing that
• 37:00
  Speaker 1: most people don't really understand. The Greek philosopher Xenophanes is
• 37:04
  Speaker 1: often considered the Greek philosopher who most significantly contributed to
• 37:09
  Speaker 1: the concept of a unified divine being, essentially starting the
• 37:13
  Speaker 1: theory of divinity. I mean, without getting all deep, the
• 37:17
  Speaker 1: study of divinity is Greek philosophy. You're gonna keep hearing
• 37:21
  Speaker 1: me say that, because this is the root behind Christianity.
• 37:24
  Speaker 1: We cannot get around that. The study of divinity, it
• 37:28
  Speaker 1: is not from the Hebrews. As an early church father,
• 37:31
  Speaker 1: Justin the Martyr, a pagan convert to Christianity, in his
• 37:36
  Speaker 1: writing Dialogue with Trifle, he writes on page two, what
• 37:40
  Speaker 1: do you mean? Do not the philosophers discourse entirely about God?
• 37:45
  Speaker 1: He went on to say, and hold their discussions invariably
• 37:49
  Speaker 1: about supreme government and Providence? And is not this the
• 37:53
  Speaker 1: business of philosophy to make inquiries into the nature of divinity? See,
• 37:59
  Speaker 1: this is what the Greeks do. And I am giving
• 38:01
  Speaker 1: you a direct quote from an early church father's writings.
• 38:05
  Speaker 1: I'm making this up on my own. This is what
• 38:07
  Speaker 1: the Greeks do. They inquire into the nature of divinity.
• 38:12
  Speaker 1: So just with everyone asking this question about is Yaousha God,
• 38:16
  Speaker 1: you should understand that this mindset and influence it comes
• 38:20
  Speaker 1: from the Greeks, because they need to understand his divinity.
• 38:24
  Speaker 2: This was not a concern for the Yahoo Dean.
• 38:27
  Speaker 1: It's the culture of the Greeks to inquire about the
• 38:30
  Speaker 1: nature of divinity. Let's look at it this way. Could
• 38:34
  Speaker 1: anyone question that Yaosha is the son of God? Absolutely not.
• 38:39
  Speaker 1: This has spoken many times clearly by Yaousha himself. If
• 38:42
  Speaker 1: you can challenge this, there's a problem with you. Second question,
• 38:46
  Speaker 1: we know our father Yahoa is God because he says
• 38:49
  Speaker 1: it many times. Yahoua your eloheed. There are no questions
• 38:54
  Speaker 1: that can make this debatable. But guess what, even though
• 38:58
  Speaker 1: so many of you seem to feel like you know
• 39:00
  Speaker 1: Yeaosha is Youah great. This was not something that was
• 39:04
  Speaker 1: agreed upon before the doctrine of the Trinity was created. Understand,
• 39:09
  Speaker 1: this was not something that the apostles ever focused on.
• 39:12
  Speaker 1: When did you see the apostles discussing the divinity of
• 39:15
  Speaker 1: the Messiah. They weren't having these discussions. They were talking
• 39:18
  Speaker 1: about the gentiles being circumcised. These were the major things.
• 39:22
  Speaker 1: Who they worshiped they know, and they knew who they worshiped.
• 39:26
  Speaker 1: The question about Yeosha being God is not something discussed
• 39:30
  Speaker 1: in scripture. It is an argument that was discussed by
• 39:32
  Speaker 1: the early Church fathers that needed to understand this. They
• 39:35
  Speaker 1: needed to understand it. They wanted to know whether he
• 39:38
  Speaker 1: was God. They were pagans who came from worshiping many gods.
• 39:43
  Speaker 1: They worshiped a son of God already Apollo for the Greeks,
• 39:47
  Speaker 1: and they felt they needed to understand what Yaosha was
• 39:51
  Speaker 1: and they used him as being God for this syncretism,
• 39:54
  Speaker 1: which is what the Trinity doctrine does for them. My
• 39:57
  Speaker 1: point that I am making is that this is not
• 40:00
  Speaker 1: a point that was made by the Apostles. This was
• 40:03
  Speaker 1: a question from the early Church fathers that was later
• 40:05
  Speaker 1: answered and it was later accepted. You must understand your
• 40:10
  Speaker 1: influence the other nations. They had other gods, and they
• 40:13
  Speaker 1: never learned the true reverence for Yaoha that Israel was
• 40:17
  Speaker 1: chastised many times for throughout the scriptures.
• 40:19
  Speaker 2: They never learned.
• 40:20
  Speaker 1: It only Israel served one God, Yaouah. And so it
• 40:25
  Speaker 1: matters if this conversation and thought originates from the Apostles
• 40:29
  Speaker 1: or does it originate from the early Church fathers. If
• 40:32
  Speaker 1: it originated from the Apostles, then you see a lot
• 40:34
  Speaker 1: of discussion in the scriptures and the being clear like that,
• 40:36
  Speaker 1: then let's rock with that that will stand on it.
• 40:39
  Speaker 1: But if you're just being influenced by the early Church fathers,
• 40:41
  Speaker 1: you're a Greek. I'm not a Greek. If you study this,
• 40:45
  Speaker 1: you will see without a doubt that it was the
• 40:47
  Speaker 1: early Church fathers, the pagan converts that never dealt with monotheism.
• 40:52
  Speaker 1: They never had this. This was not their original doctrine.
• 40:55
  Speaker 1: It was them who were inquiring about the divinity of
• 40:57
  Speaker 1: the Messiah. And they did this why because this is
• 41:01
  Speaker 1: what the business of philosophy is. So the main point
• 41:05
  Speaker 1: I'm saying is that this question about the divinity of Messiah,
• 41:08
  Speaker 1: it should not even be a question. We worship Yahuah.
• 41:12
  Speaker 1: He is our father. This is what Israel did, and
• 41:15
  Speaker 1: this is what we do. This never changed for the
• 41:18
  Speaker 1: Apostles either. They followed Yahousha and were waiting for him
• 41:21
  Speaker 1: to be king, and they knew he was the son
• 41:23
  Speaker 1: of the living Eloheen. This is what we are told
• 41:26
  Speaker 1: to believe. Taking pride away and whatever you were inductrinated
• 41:30
  Speaker 1: to believe, you must ask yourself, does the matter of
• 41:34
  Speaker 1: the divinity of the Messiah and the deity of the Messiah.
• 41:37
  Speaker 1: Does this mindset come from the Hebrews or does it
• 41:40
  Speaker 1: come from the Greeks. That's extremely important for you to consider.
• 41:44
  Speaker 1: Why is it important because it's the manner in which
• 41:47
  Speaker 1: you treat the scriptures. Do you treat it from the
• 41:50
  Speaker 1: perspective of the pagan converts or do you take it
• 41:52
  Speaker 1: from the perspective of the apostles. If this was what
• 41:56
  Speaker 1: the apostles were concerned with, then there will not be
• 41:58
  Speaker 1: a need for a debate or discussion in different views.
• 42:02
  Speaker 1: But this is not the case. The creators of Christianity
• 42:05
  Speaker 1: did this. There were debates and discussions about the divinity
• 42:09
  Speaker 1: of the Messiah, and they created this argument that so
• 42:13
  Speaker 1: many of you still engage with to this day. And
• 42:15
  Speaker 1: so by following this way of thinking, who is it
• 42:18
  Speaker 1: that you think you're actually following? Understand this point of view?
• 42:22
  Speaker 1: And I keep saying this, I am not a Greek.
• 42:25
  Speaker 1: I was not called to know the divinity of the Messiah.
• 42:29
  Speaker 1: Yosha himself said the most important commandment for us to
• 42:32
  Speaker 1: do is he said this, the first of all the
• 42:35
  Speaker 1: commandments is here, O Israel.
• 42:37
  Speaker 2: Yahua our elohean Yahoua is one.
• 42:40
  Speaker 1: And you shall love Yr, will your eloheen with all
• 42:43
  Speaker 1: your heart, with all your soul, with all your mind
• 42:46
  Speaker 1: and with all your strength. This is the first commandment,
• 42:49
  Speaker 1: Mark Chapter twelve, verses twenty nine and thirty. That's the
• 42:51
  Speaker 1: Messiah saying this. And so this is what I focus
• 42:54
  Speaker 1: on and I do.
• 42:56
  Speaker 2: I am not a Greek.
• 42:57
  Speaker 1: I'm not trying to prove how smart I am trying
• 43:00
  Speaker 1: to prove how much I am able to philocify his word.
• 43:03
  Speaker 1: I don't think like this at all. I believe this
• 43:06
  Speaker 1: way is rebellious and disrespectful. I believe that it's because
• 43:09
  Speaker 1: no one has taught you any better that most people
• 43:12
  Speaker 1: don't actually know this. I mean, think about this. Who
• 43:15
  Speaker 1: has really broken down the culture of the Greeks to you?
• 43:18
  Speaker 1: Who has really showed you the difference between the culture
• 43:20
  Speaker 1: of Israel versus the culture of the Greeks?
• 43:22
  Speaker 2: Is this is a major topic in your churches.
• 43:25
  Speaker 1: I mean, most of your pastors they call themselves Greeks.
• 43:28
  Speaker 1: Why would they reject the culture when a lot of
• 43:30
  Speaker 1: them themselves are Greeks.
• 43:32
  Speaker 2: They call themselves Greeks. It's again, like.
• 43:35
  Speaker 1: I said, you were raised differently and you never understood
• 43:39
  Speaker 1: this disrespectful approach. And so if no one is explaining,
• 43:43
  Speaker 1: why would you know? And to be even more abundantly clear.
• 43:46
  Speaker 1: The Trinity doctrine itself is a huge attempt by Satan
• 43:50
  Speaker 1: in order to remove the influence of Yahowa in this world. Remember,
• 43:54
  Speaker 1: Satan wants to be like the Most High, so he
• 43:56
  Speaker 1: wants the world to not know Yaoua. Most Christians and
• 44:00
  Speaker 1: don't even know the Father because of this Trinity doctrine
• 44:03
  Speaker 1: and them saying Jesus is God is really saying they
• 44:06
  Speaker 1: reject and they do not know Yahua. You must understand
• 44:10
  Speaker 1: what you're hearing. This is literally a Satanic agenda. That's
• 44:14
  Speaker 1: why you will see me ask people in the comments.
• 44:17
  Speaker 1: I'll ask them who is the God that they serve,
• 44:20
  Speaker 1: because many people say it's Jesus, when the Messiah they
• 44:24
  Speaker 1: say they believe in literally told them to love Yahoua
• 44:27
  Speaker 1: with their whole heart, soul, mind, and strength. This is
• 44:31
  Speaker 1: the firth of all commandments. So imagine believing you are
• 44:35
  Speaker 1: serving our Father where you don't even know him, and
• 44:38
  Speaker 1: you are actually rejecting him, and you're saying words and
• 44:41
  Speaker 1: saying that you reject our Father. That's truly scary. That's
• 44:45
  Speaker 1: the agenda of the Trinity doctrine. And don't believe me,
• 44:49
  Speaker 1: just ask do a poll, ask majority of Christians who
• 44:52
  Speaker 1: is the God that they serve? And I guarantee a
• 44:55
  Speaker 1: majority of them will not say our Father, yahah, They
• 44:58
  Speaker 1: will say Jesus.
• 45:00
  Speaker 2: This is intentional.
• 45:02
  Speaker 1: Understand the play Satan removed our Father's name and replace
• 45:06
  Speaker 1: it with the title, and then he placed a Greek
• 45:09
  Speaker 1: philosophy in to make everyone say that they serve Jesus.
• 45:14
  Speaker 1: I mean just saying the Trinity doctrine is God, Jesus,
• 45:17
  Speaker 1: and the Holy Spirit. There's only one name in that,
• 45:20
  Speaker 1: only one name. There's a rejection of our Father in heaven.
• 45:24
  Speaker 1: Our true belief is we believe in Yaousha the Messiah,
• 45:28
  Speaker 1: as our Messiah, as our redemption, as our high Priest,
• 45:32
  Speaker 1: as our king. But we are to love Yaouah, our Elohem,
• 45:37
  Speaker 1: with all of our heart, soul, mind and strength, just
• 45:41
  Speaker 1: as Yaousha, our Messiah told us to do so. Understand
• 45:46
  Speaker 1: associating anywhere close to this doctrine is complete rebellion. And
• 45:51
  Speaker 1: I don't care what you have to say. You cannot
• 45:53
  Speaker 1: say you were never told. If you disagree, you do
• 45:57
  Speaker 1: this at your own risk. I do not come to
• 46:01
  Speaker 1: the scriptures from the standpoint of the Greeks. And to
• 46:04
  Speaker 1: be really fair, I really went in deep on this
• 46:06
  Speaker 1: topic about the origins of the Trinity and the influence
• 46:09
  Speaker 1: of Greek philosophy.
• 46:10
  Speaker 2: But when I explain all that, people.
• 46:12
  Speaker 1: Actually don't want to hear all that, and because they
• 46:14
  Speaker 1: think their way is just acceptable, so most people won't
• 46:16
  Speaker 1: even deal with all the facts that I brought up
• 46:18
  Speaker 1: about the origins of this whole doctrine. I am trying
• 46:21
  Speaker 1: to explain that this culture that you're attached to is
• 46:24
  Speaker 1: not the culture that is found from the scriptures. It's
• 46:27
  Speaker 1: not the set apart culture. And the overall problem is
• 46:30
  Speaker 1: you are more aligned to the mindset and culture of
• 46:32
  Speaker 1: the Greeks more than you are.
• 46:34
  Speaker 2: With the Hebrews.
• 46:36
  Speaker 1: You see, adjusting yourself to the Hebrew mindset requires a
• 46:39
  Speaker 1: certain reprogramming. It requires a realignment to Yaowa and his
• 46:44
  Speaker 1: word that comes with humility and a course correction. And sadly,
• 46:48
  Speaker 1: there are many that don't love Yaoa enough to do this.
• 46:52
  Speaker 1: This is truly what renewing your minds that Messiah means.
• 46:55
  Speaker 1: But most people, they say they want to do this,
• 46:58
  Speaker 1: but they don't actually want to be a new creation.
• 47:01
  Speaker 1: They want to receive the Messiah, but still stay in
• 47:04
  Speaker 1: the same way of their false pagan culture.
• 47:07
  Speaker 2: You're not a new creation. You're just following religion.
• 47:11
  Speaker 1: And the saddest thing for most people is that a
• 47:13
  Speaker 1: lot of it is just about pride. Most people, they
• 47:16
  Speaker 1: just want to prove how much they know, how well
• 47:19
  Speaker 1: they're able to draw these conclusions, to make this ultimate
• 47:21
  Speaker 1: conclusion using the scriptures like it's some kind of unsolved
• 47:24
  Speaker 1: mystery books. I don't treat the scriptures like that. And
• 47:27
  Speaker 1: the point that these people will never get with me
• 47:29
  Speaker 1: is that I don't care because I know who it
• 47:32
  Speaker 1: is that I serve, and so these other questions they
• 47:35
  Speaker 1: make no sense to me. And the only reason you
• 47:38
  Speaker 1: are really asking this question is because you are not
• 47:40
  Speaker 1: yet truly in submission to our Father yahwah. And that's
• 47:44
  Speaker 1: the real deal. I mean, why would I follow these
• 47:46
  Speaker 1: people and this culture that they promote. They removed or
• 47:49
  Speaker 1: follower's holy name, said it was too holy to be said,
• 47:53
  Speaker 1: and they replace it with the title, and then they
• 47:55
  Speaker 1: removed his name from his son's name. If you know
• 47:59
  Speaker 1: these scriptures and you believe truly in praising and proclaiming
• 48:02
  Speaker 1: our Father's name, there's absolutely no reason that you could
• 48:05
  Speaker 1: justify this action. There were doctrines that were applied to
• 48:09
  Speaker 1: Christianity to remove our father and his influence and remove
• 48:13
  Speaker 1: the worship of him away from the scriptures. Doctors like
• 48:16
  Speaker 1: the ineffable name doctrine, and they did this so that
• 48:19
  Speaker 1: the devil can use the scriptures to steer the tears
• 48:22
  Speaker 1: towards his foss Mesiah that he is raising up. I mean,
• 48:25
  Speaker 1: I think right now, what's going on in mainstream culture
• 48:27
  Speaker 1: with NICKI Minaj calling on Jesus, all the NFL sports players,
• 48:31
  Speaker 1: everybody talking about Jesus.
• 48:33
  Speaker 2: It's been faithful in a lot of ways.
• 48:34
  Speaker 9: I mean, we play a game and all this stuff
• 48:37
  Speaker 9: is great and fantastic, and Super Bowls are great, but
• 48:39
  Speaker 9: it's all gonna fade in the dust of history, man.
• 48:42
  Speaker 9: And building my life on Christ was the most important
• 48:45
  Speaker 9: thing I ever did in my life.
• 48:46
  Speaker 10: Someone once told me, they said, just just study the
• 48:48
  Speaker 10: life of Jesus, study the Gospels and start there. And
• 48:51
  Speaker 10: if you start with Jesus, you know he's got a
• 48:53
  Speaker 10: point you in the right direction.
• 48:54
  Speaker 1: This football stuff it doesn't mean anything, you know, it's
• 48:57
  Speaker 1: just the game, you know, crisis crisis, every so.
• 49:00
  Speaker 10: Without a doubt Jesus, just the ups and downs of life.
• 49:04
  Speaker 10: When my faith really became my own in college like
• 49:06
  Speaker 10: that is. College was full of ups and downs with life, football, relationships,
• 49:10
  Speaker 10: all sorts of things, and some of my relationship with
• 49:12
  Speaker 10: Jesus has meant everything to make Jesus my Lord and
• 49:14
  Speaker 10: savior is it's someone that I look up to every
• 49:17
  Speaker 10: single day to decide what I want to do with
• 49:19
  Speaker 10: my life and how I want to live my life,
• 49:20
  Speaker 10: and so.
• 49:22
  Speaker 2: Jesus everything to me. I mean, think about it.
• 49:25
  Speaker 1: You think that the NFL who's promoting extreme liberalism. Look
• 49:28
  Speaker 1: at the Super Bowl halftime show, extreme liberalism owned by
• 49:32
  Speaker 1: owners who knowingly reject the Messiah as a part of
• 49:36
  Speaker 1: their religion.
• 49:36
  Speaker 2: I'm talking about the Rev Two Nines. I mean, please
• 49:39
  Speaker 2: think about this.
• 49:39
  Speaker 1: You believe that this organization is actually allowing all these
• 49:42
  Speaker 1: players to now represent the Messiah, who they are against,
• 49:47
  Speaker 1: who they know is going to defeat the God that
• 49:49
  Speaker 1: they believe in and serve. You think they're allowing them
• 49:52
  Speaker 1: to really promote them Assiah to you? You really think
• 49:55
  Speaker 1: that these people are risking all their millions of dollars.
• 49:57
  Speaker 2: To proclaim the truth. You're living in a lie.
• 50:01
  Speaker 1: The only reason all these people are proclaiming the name
• 50:03
  Speaker 1: of Jesus is because they're preparing you for the Antichrist.
• 50:07
  Speaker 2: You are lost in religion.
• 50:09
  Speaker 1: And some of you are so prideful you're not going
• 50:10
  Speaker 1: to recognize it to your met with the choice of
• 50:13
  Speaker 1: taking that mark. Listen, in regards to these topics, the
• 50:17
  Speaker 1: difference comes down to the lens that you're reading the
• 50:19
  Speaker 1: scriptures from. And you can ignore me if you want,
• 50:22
  Speaker 1: but if you have not actually reviewed your mindset and
• 50:25
  Speaker 1: the way that you review the scriptures, you would never
• 50:28
  Speaker 1: understand the difference of what I'm speaking of. And you
• 50:30
  Speaker 1: can say that this is an important but understand That's
• 50:33
  Speaker 1: why I brought up what Paul said in Colossal, chapter two,
• 50:36
  Speaker 1: verse eight.
• 50:37
  Speaker 2: Again.
• 50:37
  Speaker 1: He said, for where let anyone cheat you through philosophy
• 50:41
  Speaker 1: and empty the seat according to the tradition of men,
• 50:44
  Speaker 1: according to the basic principles of the world, and not
• 50:46
  Speaker 1: according to Messiah. If you believe in these scriptures, why
• 50:51
  Speaker 1: would you ever come against me for speaking against philosophy?
• 50:55
  Speaker 1: You believing that his name can be translated into many
• 50:57
  Speaker 1: different languages, it's not biblical. And let's be clear, his
• 51:02
  Speaker 1: name is not even translated into.
• 51:03
  Speaker 2: Many different names.
• 51:04
  Speaker 1: They say that Jesus comes from the Latin Asis, and
• 51:08
  Speaker 1: they say, the Latin Isasis comes from the Greek Isios,
• 51:11
  Speaker 1: and the Greek Issos comes from the Hebrew Yeshuah.
• 51:17
  Speaker 2: Yeshua is not his name.
• 51:19
  Speaker 1: They have lied to you and said that Yeshua is
• 51:21
  Speaker 1: a shortened form of Yehoshawa, which is the modern Hebrew pronunciation.
• 51:27
  Speaker 2: Of the Messiah's name. But that is not his name.
• 51:31
  Speaker 1: Yeshua, which is what they say his name is translated
• 51:34
  Speaker 1: from means salvation in Hebrew. I mean, just look it
• 51:38
  Speaker 1: up Strawn's concordance number three four to four to two.
• 51:41
  Speaker 1: Yeshua it means he will save, or Yeshua the name
• 51:46
  Speaker 1: of ten Israelites, also a place in Israel.
• 51:49
  Speaker 2: Yeshua is not his name. It means salvation.
• 51:53
  Speaker 1: People are just following doctrines from people that actually hate
• 51:57
  Speaker 1: our true Messiah, and they gave you a name that's
• 51:59
  Speaker 1: not even his name.
• 52:01
  Speaker 2: But let's take away all that again.
• 52:04
  Speaker 1: You believing that his name can be translated into many
• 52:06
  Speaker 1: different languages either way is not biblical.
• 52:10
  Speaker 2: It's actually pagan culture.
• 52:12
  Speaker 1: This mindset that you believe his name can be translated
• 52:14
  Speaker 1: like that, this is what pagans believe. And listen, don't
• 52:17
  Speaker 1: just believe me. Look it up yourself. I mean, everyone
• 52:20
  Speaker 1: googles everything. Why don't you google this? Do Pagans believe
• 52:24
  Speaker 1: you can change the name of their gods into different cultures?
• 52:27
  Speaker 1: Interpretehio greca. You see, you have to add this to
• 52:31
  Speaker 1: the search though, because that's a hidden term that they
• 52:34
  Speaker 1: hide this doctrine through Greek interpretation. Just look what's written
• 52:38
  Speaker 1: in Wikipedia. And again, this is not an endorsement of Wikipedia.
• 52:42
  Speaker 1: It's just beginning of a point. This man jan Asman,
• 52:45
  Speaker 1: who was a German Egyptologist, cultural historian, and religious scholar,
• 52:50
  Speaker 1: considers the polytheistic approach to internationalizing gods as a form
• 52:55
  Speaker 1: of intercultural translation. It says, the great achievement of polytheism
• 53:01
  Speaker 1: is the articulation of a common semantic universe. The meaning
• 53:05
  Speaker 1: of a deity is his or her specific character as
• 53:10
  Speaker 1: it is unfolded and myths, him's rights and so on.
• 53:14
  Speaker 1: This character makes a deity comparable to other deities with
• 53:18
  Speaker 1: similar traits. The similarity of gods makes their names mutually translatable.
• 53:24
  Speaker 1: This is what I was explaining in Part twenty five
• 53:26
  Speaker 1: of the series.
• 53:27
  Speaker 2: Here.
• 53:27
  Speaker 1: It is though the practice of translating the names of
• 53:31
  Speaker 1: the gods created a concept of similarity and produced the
• 53:35
  Speaker 1: idea or conviction that the gods are international. And that's
• 53:39
  Speaker 1: why people want to say his name is Jesus in English,
• 53:42
  Speaker 1: because you're just changing his name to suit you because
• 53:46
  Speaker 1: you're a pagan. You think like a pagan. And maybe
• 53:49
  Speaker 1: he didn't know it, but you need to snap out
• 53:51
  Speaker 1: of it. He is a Hebrew, he had a Hebrew name,
• 53:54
  Speaker 1: and his name has a Hebrew meaning, and his name
• 53:58
  Speaker 1: has our father in it. Understand what they say. They
• 54:02
  Speaker 1: said the practice of translating the names of the gods
• 54:05
  Speaker 1: created a concept of similarity and produced the idea or
• 54:08
  Speaker 1: conviction that the gods are internationals. When you're translating the
• 54:12
  Speaker 1: name of your gods into your own culture, it's because
• 54:15
  Speaker 1: you're practicing something as a form of one world religion.
• 54:18
  Speaker 1: You're internationalizing your god. This has nothing to do with
• 54:21
  Speaker 1: the faith of the Hebrews. I mean someone said this
• 54:24
  Speaker 1: in the comments last week, as he was trying to
• 54:27
  Speaker 1: defend the name. I said, okay, well, you can believe
• 54:30
  Speaker 1: what you want. Obviously that's your choice. I absolutely disagree
• 54:33
  Speaker 1: with you. I wonder if you believe it holds weight
• 54:36
  Speaker 1: if it was translated in Mandarin and the Chinese started
• 54:39
  Speaker 1: calling him a name based on their own language. He responded,
• 54:44
  Speaker 1: of course, the praise of the Most High can be
• 54:47
  Speaker 1: heard in all tongues. Act chapter two, Revelation chapter seven. Again,
• 54:53
  Speaker 1: you have to understand this is pagan thought. He thinks
• 54:55
  Speaker 1: this is correct because he's coming from a Christian mindset.
• 54:58
  Speaker 1: He's not attaching to the ways of the Hebrews. He's
• 55:01
  Speaker 1: attaching this Hebrew faith, and he's attaching it to a Christian,
• 55:05
  Speaker 1: Greek pagan mindset. None of what he thinks is biblical
• 55:09
  Speaker 1: in the slightest. If our father's name is wholly set apart,
• 55:14
  Speaker 1: a name above all names, it should not be touched
• 55:19
  Speaker 1: or changed, only proclaimed. Translating the name of gods is
• 55:24
  Speaker 1: not a practice that comes from Israel. Our names do
• 55:27
  Speaker 1: not change regardless of where we are in this world.
• 55:30
  Speaker 1: Our names are our names. When you go to other countries,
• 55:33
  Speaker 1: you do not change your name depending on the culture.
• 55:36
  Speaker 1: Translating the names of gods is not a practice that
• 55:39
  Speaker 1: comes from Israel. You see, they rejected the other nations,
• 55:42
  Speaker 1: and they rejected the other cultures. It was their culture
• 55:45
  Speaker 1: to reject and not follow the ways of the other nations.
• 55:47
  Speaker 1: It was part of their Torah. After the Maccabean wars.
• 55:50
  Speaker 1: They rejected to sell out Yahudin who adapted to the
• 55:53
  Speaker 1: Greek culture. They rejected them completely. It was a big
• 55:55
  Speaker 1: problem the Pagans, understand. It was the Pagans. These were
• 56:00
  Speaker 1: the ones who believe that it was okay to adjust
• 56:02
  Speaker 1: their gods to their culture. This does not come from
• 56:05
  Speaker 1: the culture of the Hebrews. But if you're taught to
• 56:08
  Speaker 1: understand the culture of the Pagans more than you were
• 56:10
  Speaker 1: understand the culture of the Hebrews, of course you're not
• 56:13
  Speaker 1: going to understand why this is disrespectful to our father
• 56:15
  Speaker 1: and should not be tolerated. You don't know his culture,
• 56:18
  Speaker 1: and you know what this is exactly why when Christianity
• 56:21
  Speaker 1: was being created, the Romans made sure they restricted the
• 56:24
  Speaker 1: Christians from being influenced by the Yahoudin and being able
• 56:28
  Speaker 1: to learn from them and their synagogues. They made sure
• 56:30
  Speaker 1: that this was not something that they did. You need
• 56:33
  Speaker 1: to understand the culture that you're attaching to trying to
• 56:37
  Speaker 1: understand the divinity of the Messiah is because you are
• 56:39
  Speaker 1: raised in a Greek mindset and a Hellenized culture. Again,
• 56:43
  Speaker 1: Hellenized simply means Greek. You think like a Greek and
• 56:47
  Speaker 1: you're coming to Yahowa as a Hellenist and this will
• 56:49
  Speaker 1: not be tolerated from him. He wants you to set
• 56:52
  Speaker 1: apart holly unto him. You love him, not the culture
• 56:56
  Speaker 1: in the ways of the other nations. You want to
• 56:58
  Speaker 1: be set apart to him only he taught Israel directly
• 57:02
  Speaker 1: for a reason, and you need to know what he
• 57:05
  Speaker 1: loves and what he hates. This is not a one
• 57:08
  Speaker 1: world religion. I'll say it again, this is not a
• 57:12
  Speaker 1: one world religion. This is a set apart faith that
• 57:16
  Speaker 1: is very strict and yahoah, our father does not play
• 57:20
  Speaker 1: And if nobody stands on this, how would you know?
• 57:23
  Speaker 1: So listen, before you come to the conclusion and say
• 57:26
  Speaker 1: this is what the truth is, you first need to
• 57:28
  Speaker 1: ask yourself. Is this something that yaoua told you to do?
• 57:31
  Speaker 1: Or are you adding your own thoughts? Are you adding philosophy?
• 57:35
  Speaker 1: And because you feel you're so smart irrational in your argument,
• 57:39
  Speaker 1: you think it's okay to do. I mean, I can
• 57:41
  Speaker 1: go back and forth with you and talk about what
• 57:43
  Speaker 1: I feel about this and the thoughts around that, but
• 57:45
  Speaker 1: it doesn't matter. If he did not say it, I
• 57:48
  Speaker 1: can't apply it. This is what makes false teachers, false teachers.
• 57:52
  Speaker 1: This is why Paul warned you to stay away from
• 57:54
  Speaker 1: this behavior in mindsets, because this is exactly the opposite
• 57:58
  Speaker 1: of our faith. For the divinity of the Messiah is
• 58:01
  Speaker 1: not a subject of the scriptures. Using Messiah for the
• 58:04
  Speaker 1: atonement of our sins instead of the blood of rams
• 58:07
  Speaker 1: and goats. This is what we must do, raining for
• 58:10
  Speaker 1: our Messiah to come down and reign as king.
• 58:12
  Speaker 2: This is what we must do and believe in.
• 58:15
  Speaker 1: All these other points come from doctrines and philosophy, These
• 58:17
  Speaker 1: of men that never knew our Father, and you are
• 58:20
  Speaker 1: just influenced by them, unknowingly. So again, trying to figure
• 58:25
  Speaker 1: out the divinity of the Messiah. That's freak philosophy. And
• 58:28
  Speaker 1: this was not a part of the culture of Yasharel.
• 58:31
  Speaker 1: I reject that mindset and I personally have no talents
• 58:34
  Speaker 1: for it. And that's very simple. If y'all says it directly,
• 58:37
  Speaker 1: believe it, let him explain himself. I don't believe that
• 58:41
  Speaker 1: we're capable of understanding this connection between Yahoua and Yaosha,
• 58:45
  Speaker 1: and I don't believe that we're even supposed to try.
• 58:47
  Speaker 1: I believe they're too great, too wonderful, too much to
• 58:50
  Speaker 1: actually imagine, and we would not be able to comprehend
• 58:54
  Speaker 1: it in our own small minds. I don't think it's
• 58:57
  Speaker 1: for us to understand. I just think there was a
• 58:59
  Speaker 1: pose to worship y'ah wah and serve him and believe
• 59:02
  Speaker 1: in his son whom he said.
• 59:04
  Speaker 2: It's that simple.
• 59:06
  Speaker 1: The reason why it's so hard is because you have
• 59:08
  Speaker 1: a lot of people out here trying to prove that
• 59:10
  Speaker 1: they have this understanding, trying to prove that they're smart,
• 59:13
  Speaker 1: trying to break all this stuff down to prove things
• 59:15
  Speaker 1: to themselves and about themselves. It's all about your pride.
• 59:19
  Speaker 1: Leave all that alone. What I'm getting at in this
• 59:22
  Speaker 1: video is speaking about the way that you approach the scriptures.
• 59:27
  Speaker 1: So please understand that I'm sure many of you you
• 59:29
  Speaker 1: may want to disagree because pride makes you want to
• 59:31
  Speaker 1: do so. Like, why would a person that spend tens
• 59:34
  Speaker 1: of thousands of dollars to be a master of divinity
• 59:37
  Speaker 1: want to recognize that they committed their life to falsehoods
• 59:39
  Speaker 1: unless they truly cared about the truth more than themselves
• 59:43
  Speaker 1: and about their pride. And so you have to think
• 59:46
  Speaker 1: about who you're listening to. I mean, I understand if
• 59:48
  Speaker 1: you have been in religion all your life, You've been
• 59:51
  Speaker 1: going to church all your life, and now you're hearing this,
• 59:54
  Speaker 1: and this is triggering you. I understand it's easier for
• 59:57
  Speaker 1: you just to come at me than to deal with
• 59:58
  Speaker 1: what it is. I'm actually present, But I'm asking you
• 1:00:01
  Speaker 1: to consider how much you actually really know about the
• 1:00:04
  Speaker 1: Greeks and their philosophy.
• 1:00:07
  Speaker 2: And so listen.
• 1:00:08
  Speaker 1: If you come at me and I respond to you
• 1:00:10
  Speaker 1: and tell you that this is Greek philosophy, don't just
• 1:00:13
  Speaker 1: respond and say no, it's not when you know you
• 1:00:15
  Speaker 1: truly haven't actually studied Greek philosophy. I'm sorry that the
• 1:00:20
  Speaker 1: devil has attacked us in such a way that we
• 1:00:22
  Speaker 1: don't know how to spot his influence. But understand this
• 1:00:25
  Speaker 1: is why humility is needed. And so if you haven't
• 1:00:28
  Speaker 1: studied something in depth, please don't assume that you know
• 1:00:31
  Speaker 1: what you're talking about, especially when it comes about saving
• 1:00:34
  Speaker 1: your soul. To summarize this briefly, whose mindset do you
• 1:00:38
  Speaker 1: read the word through? Do you read it from a
• 1:00:41
  Speaker 1: Christian mindset which is influenced by the Greeks and their philosophy,
• 1:00:45
  Speaker 1: or do you read it from a Hebrew mindset based
• 1:00:47
  Speaker 1: on how the Most High commanded his chosen people to
• 1:00:50
  Speaker 1: follow him and worship him. Please understand this thought is
• 1:00:54
  Speaker 1: what brings along a strong difference in what makes a
• 1:00:56
  Speaker 1: person set apart. It's what makes the gate to life
• 1:01:00
  Speaker 1: narrow and difficult, because you have to set aside your
• 1:01:03
  Speaker 1: own culture and your own way of life and literally
• 1:01:06
  Speaker 1: choose the way Yaowa has set forth.
• 1:01:08
  Speaker 2: This is why you're a new creation.
• 1:01:11
  Speaker 1: This is the true faith, and this is why it's
• 1:01:13
  Speaker 1: hard and difficult, because you have to become set apart,
• 1:01:17
  Speaker 1: and that requires retraining and realignment. And so if you
• 1:01:21
  Speaker 1: have not done this yet, and you have not started
• 1:01:23
  Speaker 1: to make this transition, of course you're gonna have problems
• 1:01:26
  Speaker 1: with what I'm saying. And that's why I wanted to
• 1:01:28
  Speaker 1: make sure I clarify this. So please, if you disagree,
• 1:01:32
  Speaker 1: tell me in the comments the mindset that you're coming from.
• 1:01:35
  Speaker 1: If you understand, please explain to others what a Hebrew
• 1:01:38
  Speaker 1: mindset is. This is why he only chose one nation,
• 1:01:42
  Speaker 1: because this is not a one world religion. It is
• 1:01:46
  Speaker 1: the faith of the nation of Yasharrell, who our father
• 1:01:49
  Speaker 1: Yaoa is in covenant with. And if you're going to
• 1:01:51
  Speaker 1: be ready for the kingdom. You need to get in
• 1:01:53
  Speaker 1: alignment with it now, as the people you follow do
• 1:01:57
  Speaker 1: they read descriptures from a Christian mindset or Hebrew mindset.
• 1:02:01
  Speaker 1: Ask people more questions and then understand the people that
• 1:02:04
  Speaker 1: you're allowing to influence you.
• 1:02:05
  Speaker 2: Time is running out, so you really need to make
• 1:02:07
  Speaker 2: sure this.
• 1:02:08
  Speaker 1: I wanted to make sure that I explained this because
• 1:02:10
  Speaker 1: in that last video there were some that had genuine questions,
• 1:02:13
  Speaker 1: and I wanted to make sure that I explained this
• 1:02:14
  Speaker 1: because right now I know I could be a little short.
• 1:02:17
  Speaker 2: I don't have.
• 1:02:18
  Speaker 1: Time for pride, and that's what a majority of the
• 1:02:20
  Speaker 1: people are coming with. When you aren't talking apples that
• 1:02:23
  Speaker 1: apples though, you're speaking through a Greek lens that I reject.
• 1:02:27
  Speaker 1: If you're not considering the lens that you're speaking through,
• 1:02:29
  Speaker 1: you will not understand my points. So now that this
• 1:02:32
  Speaker 1: has made clear, please choose to align yourself truly to
• 1:02:35
  Speaker 1: the word and the culture that our father set forth.
• 1:02:39
  Speaker 1: And beware lest anyone cheat you through philosophy and empty
• 1:02:42
  Speaker 1: deceit according to the tradition of men, according to the
• 1:02:46
  Speaker 1: basic principles of the world, and not according to Messiah.
• 1:02:50
  Speaker 2: Make sure you do.
• 1:02:51
  Speaker 1: This and continue to grow in knowledge and in truth,
• 1:02:55
  Speaker 1: live your life in the truth, and stay.
• 1:02:58
  Speaker 2: Out of the lies.
• 1:03:00
  Speaker 1: Because the Kingdom of y'ahooah what's truly at hand. Be
• 1:03:05
  Speaker 1: ready for it and be blessed. Hallelujah, praise.
• 1:03:13
  Speaker 2: Yeah.
• 1:03:17
  Speaker 1: Okay, thanks again for watching. If this is bless you,
• 1:03:20
  Speaker 1: please make sure to like it and share it with others.
• 1:03:22
  Speaker 1: If you ever done so already, please make sure you
• 1:03:24
  Speaker 1: subscribe to this channel, y'all willing I upload every Friday. Also,
• 1:03:28
  Speaker 1: please don't forget to follow this ministry on Facebook and
• 1:03:31
  Speaker 1: Instagram to find out when these videos are posted. As always,
• 1:03:34
  Speaker 1: I want to think of a special thank you to
• 1:03:36
  Speaker 1: those but have donated and contributed to this ministry. Your
• 1:03:39
  Speaker 1: contribution and your support are a huge blessing to this ministry.
• 1:03:43
  Speaker 1: Thank you for your obedience to y'all's call in your heart.
• 1:03:45
  Speaker 1: I'm humbled by your support and I'm very thankful for you.
• 1:03:48
  Speaker 2: Be blessed. Okay, thanks again for watching, everyone, I love
• 1:03:54
  Speaker 2: you all.