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God’s Workmanship: Grace That Works (Ephesians 2:10) · Reformed Thinking

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  Welcome to Reformed thinking. This is the deep dive where we
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  work to sharpen our grasp of Scripture and theology.
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  You know, for those of us who really hold to the doctrine of
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  grace, there's this this constant tension that can pop
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  up. We know we believe that
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  salvation is by grace alone, through faith alone.
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  Our actions, our moral performance, they don't add a
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  single thing to our standing before God, right?
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  But if that's true, then why all the effort?
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  Why strive for holiness when forgiveness is already a done
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  deal? And I think that question can
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  push believers into the sort of Gray zone where striving feels
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  suspicious, almost like a backdoor to legalism.
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  It does. It can't feel that way.
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  So today we're looking at a stack of sources that all point
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  to one of the clearest Ansel's in the whole New Testament, and
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  that's Ephesians 2 verses one through 10.
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  Yeah, in just these 10 verses, Paul sets up these perfect
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  guardrails. On one side he just demolishes
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  legalism, the whole idea that you can earn your acceptance,
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  and the other he completely refutes antinomianism, but the
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  idea that grace gives you a license to be indifferent to
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  God's law. So our mission today is really
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  to see how Paul holds those two things together.
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  That's it. We want to understand why good
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  works are absolutely non negotiable for the Christian
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  life, yet contribute nothing at all to our justification.
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  How does he do? That.
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  Well, he does it by looking at two key ideas.
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  First, the Christian's identity as God's Poyama, His
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  workmanship, and 2nd, the the detailed way God has sovereignly
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  prepared our path of conduct. The need for works actually
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  flows right out of the reality of grace.
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  OK, so let's unpack that opening argument then.
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  Paul is, I mean, he's a master of rhetoric and he always starts
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  by setting the stage to really get the size of God's rescue.
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  You have to 1st understand the depth of the hole we were in.
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  Yes, the sources are all clear on this.
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  He uses incredibly strong language to describe our state
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  before God steps in. And he begins with the starkest
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  definition you can imagine. He does dead of trespasses and
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  sins. And we have to be clear, this is
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  not a metaphor for being spiritually unwell or, you know,
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  morally off course or even just sick.
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  Right. Not just sick.
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  It's the language of death itself, a corpse.
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  If you're physically dead, you have 0 ability to respond.
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  There is no internal mechanism for you to start your own heart
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  again. You can't change your situation
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  at all. And the spiritual parallel is
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  what you're saying is it's a one to one parallel.
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  It is. Our sources define this state as
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  total inability and bondage. You're in hopeless darkness.
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  A person who is spiritually dead can't reach out to God.
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  They can't hear the gospel and understand it.
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  They can't choose life. That theological point is so
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  critical for Reformed thinking, isn't it, because it establishes
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  that salvation has to be monarchistic?
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  Monarchistic, meaning working alone.
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  If you're dead, your resurrection has to be 100% the
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  action of someone. Else an external agent.
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  God, God, if we were just sick or injured, maybe we could
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  contribute something, you know, a little bit of willingness, a
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  choice, some tiny moral effort. But because the condition is
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  death, God has to do all of it. And that's the starting point.
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  That just levels any idea of legalism.
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  But Paul doesn't just stop with the condition.
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  He details the the activity that comes from that state of death.
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  He calls it our former walk. Yes, and that word walk is the
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  Greek term peripete. It's not talking about an
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  occasional stumble or a wrong turn.
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  It means a sustained, habitual pattern of life.
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  It's the whole direction of your existence.
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  So the unregenerate person didn't just commit sins.
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  They once walked in them. It was their whole way of being
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  their operating system. And the scary part of that walk,
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  as our sources point out, is that it wasn't a free walk at
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  all. It was a walk of what?
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  Triple enslavement. Triple enslavement.
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  That's a good way to put it. The dead person is still active,
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  but all that activity is being dictated by these huge forces,
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  both external and internal. OK, so let's break down those 3
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  masters. So Paul lays out three
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  controlling forces. The 1st is the course of this
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  world. The term here is E gene, which
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  refers to the spirit of the age. It's the whole system of
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  prevailing values and philosophies in a culture that
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  operates in a rebellion against God.
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  If we were to translate that for today, that's just the
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  overwhelming cultural story we're all swimming in, isn't it
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  the secular ideas that tell you what success is, what your worth
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  is based on defining everything in material terms?
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  It's that pressure to conform to whatever the current acceptable
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  rebellion is. Yes, whether that's chasing
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  wealth or seeking constant gratification or just buying
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  into ideas that say there's no such thing as objective truth.
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  OK, so that's the first master. What's the second?
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  The second is the sway of the devil, who he calls the Prince
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  of the power of the air. This gets at the external
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  organized forces of spiritual darkness.
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  It's the direct influence of Satan and his Kingdom.
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  And we're not just talking about temptation here.
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  Like a little devil on your shoulder.
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  No, no, this is about being fundamentally caught in the
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  enemy's organized strategy. He is constantly working to
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  arrange human societies and individual lives in a way that
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  opposes God's rule. OK, so you have the culture
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  outside the spiritual enemy above.
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  What's the third master? The third is the internal 1 the
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  desires of the flesh. And flesh here isn't just about
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  bodily sins, it's our entire inherited corrupt nature that is
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  by default hospital to God. It naturally screams for self
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  gratification and autonomy. So if you put all three of those
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  together. You're completely trapped.
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  You're controlled by the hostile culture outside you, the world.
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  You're governed by the organized enemy above you, the devil, and
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  you're driven by the corrupted desires inside you, the flesh.
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  That triple bondage, it just confirms the definition of
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  death. You have a total inability to
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  move toward God because every single influence is dragging you
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  away from him. Yeah.
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  And that terrifying summary is the immediate backdrop, the dark
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  canvas for what might be the most hopeful 2 words in the Holy
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  Testament. But God.
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  But God. It's that moment where human
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  inability runs straight into divine omnipotence.
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  Paul just pivots from the darkness of verses one to three
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  to the dramatic sovereign action of God in verse 4.
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  And God acts not because of anything we did.
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  No, but because he is rich in mercy and great in love.
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  It's all about his character. It flows entirely from who he
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  is. And the action itself is a
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  resurrection. God moves people from death to
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  life. How significant is it that Paul
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  uses past tense verbs here? Made alive, raised up, seated.
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  Oh, it is absolutely central to his point.
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  Those past tense verbs tell us that the change is complete and
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  certain. It's not a process of becoming
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  alive. It's a decisive event that has
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  already happened for the believer because of their union
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  with Christ. So God made believers alive
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  together with Christ. He raised them up with them.
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  And incredibly, He has already seated them in the heavenly
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  places. That idea of being seated in the
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  heavenly places is one of the most amazing parts of this
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  letter. It means we've been moved out of
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  that realm of spiritual death and put into a secure, elevated
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  position with Christ. It's a present reality, a
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  positional truth, even while we're still walking around
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  physically in this. World and that new position
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  places believers in Christ. I know that phrase is not just a
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  casual add on for Paul. No, it's the very heart of His
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  theology here. Our sources identify being in
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  Christ as the only sphere of new creation.
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  It is the environment, the location where all spiritual
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  life comes from. It's where all the blessings
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  are. Election, adoption, redemption,
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  all of it. Our new identity is completely
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  tied up with Christ's person and His work.
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  Inseparable from it. So if God has already
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  accomplished this huge monarchistic resurrection and
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  relocation for us, that action has to lead directly into Paul's
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  demolition of legalism in verses 8:00 and 9:00.
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  It has to, otherwise the whole argument just falls apart.
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  If salvation is all of God's grace, then he has protected
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  from any human attempt to take credit.
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  And that's what legalism is at its root, right?
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  It's trying to smuggle works back into the foundation of our
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  acceptance. It's the claim that says if you
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  obey enough, then God will justify you.
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  But the logic of spiritual death makes that completely
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  impossible. It does.
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  Since we started out as corpses, no amount of moral effort could
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  have moved US one inch toward life.
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  So Paul insists salvation is by grace through faith and not a
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  result of works, so that no one may boast.
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  That phrase, so that no one may boast, is like the theological
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  lock on the vault. It is.
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  Any room left for human performance is room for human
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  pride. And since boasting takes away
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  from the glory of God's action, God just removes the possibility
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  of boasting. He makes the starting point
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  death and the rescue 100% grace. So the person who is saved can
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  only point to God's initiative. That's right.
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  Not their own preparation, not their own moral striving.
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  Nothing. But what if someone listening
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  thinks, OK, that's fine for theology, but how does this
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  demolition of legalism really affect me right now?
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  Oh, it's acutely relevant because legalism doesn't always
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  show up as trying to earn salvation from scratch.
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  More often it shows up as trying to maintain our acceptance.
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  You mean that little voice in your head?
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  Yeah, that constant internal voice that says God will be
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  happier with me if I pray for an extra 10 minutes, or I can't
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  really expect God to help me until I fix this moral failure
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  on my own. Paul's argument just stops that
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  voice cold. It does.
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  Your acceptance is based entirely on the resurrection God
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  performed in Christ. It is not based on your
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  performance today. And that assurance, that settled
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  fact of grace, is the only thing that actually frees us up to do
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  the next thing. Paul's going to talk about good
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  works. That's the perfect bridge
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  because we've set up that works contribute nothing to
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  justification. But now Paul uses the word for
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  in verse 10, for we are his workmanship.
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  That little word connects everything he just said about
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  grace to the necessity of works. It gives the why grace doesn't
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  make works irrelevant. Grace explains their entire
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  existence. So let's talk about that central
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  term, Poyema workmanship. It's a great word.
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  It's a Greek word that means something made, crafted or
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  fashioned. We actually get our English word
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  poem from. It a poem?
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  Yeah. It presents the Christian not as
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  some kind of self-made moral reformer, but as a divine
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  artifact, a deliberately fashioned product of God's own
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  artistry. I really like that idea of the
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  artisan and the artifact. It immediately puts all the
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  glory in the right place. God is the artisan, the master
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  Craftsman, The believer is the created work.
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  We're the poem that God is writing, which means we are not
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  the authors. We are not the builders of our
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  own spiritual life. And this identity crushes pride
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  even more than verses 8 and 9 did.
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  It does. Verses 8 and 9 say you didn't
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  start the work. Verse 10 says you aren't even
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  the product designer. A pot can't argue with the
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  Potter, and it certainly can't boast about its own shape or
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  strength. So the Christian has to look at
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  every part of their new life, their faith, their ability to
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  obey, and say this isn't my achievement.
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  This is God's design and skill showing up in me.
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  How does seeing ourselves as Poyuma help us practically?
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  I mean, it sounds like a very high theological concept, but
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  what does it change when I wake up tomorrow?
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  It changes everything about self worth and anxiety.
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  If you see yourself as a self constructed religious project,
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  your sense of value is going to be on a roller coaster.
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  It's going to go up and down based on your performance.
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  When you fail, you despair. When you succeed, you get proud.
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  Right. But when you realize you are a
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  Poyoma, A deliberate, unique creation of a master Craftsman,
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  your value is rooted in the skill of the maker, not in the
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  quality of your output on any given day.
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  It grounds your identity and the fact that God chose to make you
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  and He doesn't waste his time. He doesn't waste his materials.
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  That is so freeing. It takes the pressure off of
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  feeling like we have to invent our own purpose or our own
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  spiritual path. The purpose is already built
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  into the design. It is just like a Craftsman
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  decides the design and the purpose of what he makes.
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  God determines the design of the purpose of those he saves.
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  The Christian is defined by the intention of the maker.
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  If God remade you, he had a reason.
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  And Paul is very specific about where this creation happens.
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  We are created in Christ Jesus. This isn't just a moral tune up.
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  This is new creation language. It is.
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  The Greek word is dissentase. It means bringing something into
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  existence that was truly new, something that did not exist
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  before in that spiritual corpse. So this just reinforces that
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  salvation is not a self improvement program.
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  No, it's an act of creation on par with the creation of the
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  world. And being in Christ Jesus points
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  right back to that union with Christ we talked about.
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  Christ isn't just our Savior. He is the the atmosphere, the
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  sphere of our new existence. Like a branch drawing life from
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  the vine. That's a perfect picture.
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  We draw all our spiritual life and meaning from Him.
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  So our new identity, our ability to do anything, our entire
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  spiritual environment is tied to Christ's person and work.
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  We're not independent agents, just getting a little help now
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  and then. We're perpetually anchored to
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  the source of life, and this brings us to a critical ordering
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  that Paul establishes, which gets missed a lot in popular
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  Christianity. What's that?
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  Paul first tells us what God has made us to be, His poema his
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  workmanship. He does that before he talks
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  about what we are to do, which is good works.
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  Identity precedes activity, always.
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  Why is that ordering so important?
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  It seems like a small detail, but you're saying it's a major
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  theological hinge. It is because if you reverse the
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  order, you try to do the works first in order to achieve the
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  identity. You fall right back into
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  legalism. You do.
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  The Christian life is the unfolding of the new reality God
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  has already brought into being. We don't obey to become God's
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  workmanship. We obey because we are God's
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  workmanship. So obedience becomes the
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  natural, necessary expression of the new living thing that He
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  created. It changes the motivation from,
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  say, dread or duty to something more like joyful necessity.
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  Because you are this new creation, you must walk in the
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  way He designed you to walk. Not out of fear of being
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  rejected, but just because of the design specs of the new
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  self. And this brings us to the
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  teleology of grace, the intended goal.
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  What was God's aim in all of this rescue and recreation?
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  And Paul states that so clearly we are created for good works.
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  That little phrase is the engine that drives all of Christian
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  morality. That phrase for good works.
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  It works like a purpose clause, right?
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  It signals God's design, his intention.
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  Yes, and it's the necessary corrective for anyone who thinks
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  Grace is just a get out of jail free card that leaves your
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  character untouched. Dodd didn't rescue sinners from
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  death just to leave them spiritually idle.
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  He remade them with a view to a renewed life.
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  And you have to see the grammatical structure.
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  Works are the result and the fruit of salvation.
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  They are not the condition or the basis of it.
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  So this is what you called purposeful grace.
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  It is. Grace isn't random.
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  It is aimed at producing a specific kind of person who
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  lives a specific kind of life. And this purpose clause then
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  becomes the guardrail against that second big distortion we
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  mentioned at the beginning, antinomianism.
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  It does. Let's define that clearly.
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  Antinomianism literally means against law.
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  It's the attitude that says since I'm saving by grace, my
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  obedience is optional. It's irrelevant.
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  It might even somehow take away from grace.
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  And Paul's statement just demolishes that view.
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  Utterly, Paul is saying the very reason believers were created
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  anew in Christ is so they could live lives marked by good works.
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  Grace doesn't make holiness optional.
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  It makes holiness necessary. It makes it inevitable for a
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  truly redeemed heart. So if you claim to be God's
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  poema, his workmanship, but you refuse to walk in the way he
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  designed you. Then the reality of your
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  transformation has to be seriously called into question.
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  OK, that brings up attention point though.
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  If works are necessary evidence of faith, how do we keep
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  believers from constantly looking at their own works for
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  assurance? Because that feels like it gets
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  very close to legalism again. That's a great question.
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  The difference is in the direction of your gaze.
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  Legalism looks at works as the basis of your acceptance
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  assurance. True assurance looks at works as
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  the evidence or the fruit that flows from an acceptance that is
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  already securing Christ. So your assurance rests on the
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  finished work of Christ. That's the grace part.
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  Yes, but the sign that that reality has taken hold in you is
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  a changing life. That's the works part.
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  If a tree is alive, it has to bear fruit.
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  The fruit doesn't make the tree alive.
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  OK, so then we need to get clear on what these biblical good
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  works actually look like, because I think a lot of people
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  hear that and they immediately think of dramatic missionary
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  work or formal church ministry. Right.
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  And that's part of it, but it's so much bigger.
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  Paul defines good works very broadly.
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  They have to conform to God's revealed will, his moral
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  standard, and they have to flow from a heart of faith and love.
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  And Paul says elsewhere, the new self is created after the
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  likeness of God and true righteousness and holiness.
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  So a good work is any action, any attitude, any thought that
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  reflects God's moral character. Can you give us some some
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  tangible, non spectacular examples?
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  Things that aren't necessarily in a formal ministry setting.
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  Absolutely. Good works cover your entire
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  existence. They include having integrity in
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  your job, refusing to cheat on your expense report or cut
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  corners on a project when nobody's looking.
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  They include faithfulness in your marriage, patiently
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  persisting with your kids when you're exhausted, even just
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  being honest in a difficult business negotiation.
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  So it's the small things. It's the small things, enduring
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  suffering with a quiet trust in God, or offering humble service
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  and some unglamorous role at church.
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  Those are prime examples of the good works God has prepared.
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  The key is that they are done by faith and for God's glory.
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  I think that's a vital corrective.
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  If we're only looking for the big spectacular moments, we're
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  going to miss the vast majority of the path God actually laid
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  out for us. And that would be a huge tragedy
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  because the scope is so comprehensive.
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  The intended goal of salvation is not just a bear acquittal
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  that leaves your character the same.
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  It is the production of a transformed, obedient life
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  characterized by good works. So if there's no pattern of
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  conduct that reflects this new reality.
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  Then Paul is clear the profession of faith stands empty
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  and suspect. It's what James meant when he
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  said faith without works is dead.
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  It seems like Paul has built this argument.
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  That's just airtight. Spiritual death demands
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  monarchistic grace to justify us.
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  But that very grace, because it recreates us as God's
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  workmanship, then necessitates a new pattern of life.
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  Good works. That's the perfect summary.
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  Grace is not just the mechanism for forgiveness, it's the engine
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  for holiness. And now we get to the final
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  stunning layer of detail in verse 10, which connects our
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  obedience today to God's eternal planning.
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  Right. This is where grace gets
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  incredibly specific and personal.
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  Paul adds that these good works are those which God prepared
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  beforehand. The idea that our specific acts
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  of obedience were prearranged, that just takes us to a whole
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  other level. The verb here, pro ituimazu, is
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  so strong it suggests a careful prior arrangement, A detailed
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  structuring of events. It pulls our daily conduct out
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  of the realm of random chance and roots it firmly in God's
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  eternal counsel and providential ordering.
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  It sounds a lot like an extension of the doctrine of
• 19:18
  election. Just as God shows believers
• 19:20
  before the foundation of the world, He also, in a sense,
• 19:24
  extended that same eternal horizon to the specific actions
• 19:27
  they would perform once they were saved.
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  That is precisely what the sources are saying.
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  God determined not only the end the believers final
• 19:35
  glorification, but also the means and fruits along the way.
• 19:39
  So the specific acts of obedience, The time you choose
• 19:42
  patience instead of anger, the moment you choose integrity over
• 19:45
  profit. Those aren't spontaneous acts
• 19:47
  that catch God by surprise. They are integral parts of His
• 19:50
  eternal plan for you. OK.
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  But this brings up a serious theological question.
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  If God prepared these works beforehand, how do we avoid
• 19:56
  fatalism? If the path is already set, why
• 19:59
  bother trying to make moral choices?
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  Doesn't this get rid of human responsibility?
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  Not at all. Divine sovereignty and human
• 20:05
  responsibility always exists side by side in scripture.
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  They aren't a contradiction. God prepares the path, yes, but
• 20:13
  He prepares it for us to walk in.
• 20:15
  So his preparation doesn't make our effort unnecessary.
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  No, His preparation guarantees the meaningfulness of our
• 20:22
  effort. The reason you should exert
• 20:25
  effort is because your effort is the very means God ordained to
• 20:28
  bring about the result He intended.
• 20:30
  When you choose to obey, you are actively taking part in the
• 20:34
  precise good work God scheduled for that moment.
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  So the Believer isn't a puppet. We're more like an actor
• 20:39
  performing a part that's been perfectly written by the master
• 20:42
  playwright. We have to willingly and
• 20:44
  consciously choose to step onto the stage and deliver the lines.
• 20:47
  That's a great analogy, and the master Craftsman who created you
• 20:50
  a new also custom fits the arena of our obedience.
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  Custom fits the arena. What do you mean by that?
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  Think about your specific circumstances.
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  You're a difficult boss. You're challenging financial
• 20:59
  situation. The particular talents you were
• 21:01
  given, the health crisis you might be facing right now.
• 21:04
  These are not accidents. They're the context.
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  They are the custom fitted context for your obedience.
• 21:10
  They are the soil in which the good works he prepared are meant
• 21:13
  to grow. I want to stay with that idea of
• 21:15
  custom fitted obedience for a minute.
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  What does that do for the person who feels like their life is
• 21:21
  just mundane, or for someone who's going through a season of
• 21:24
  failure? It infuses the most ordinary
• 21:27
  tasks with real significance. Take the person patiently caring
• 21:31
  for an aging parent. That's an act that's largely
• 21:35
  unseen, unrewarded by the world. That is not a distraction from
• 21:38
  their spiritual life. That is the path he specifically
• 21:43
  prepared for them to express Compassion, long-suffering love.
• 21:46
  Or the business person who loses a contract because they refuse
• 21:50
  to lie. Right.
• 21:51
  Their professional failure, which the world sees as a loss,
• 21:54
  is actually a successful step along the prearranged path of
• 21:57
  integrity. So the person who thinks, oh, if
• 22:00
  I were just a missionary overseas then I could do great
• 22:02
  works for God is missing the point.
• 22:04
  They're missing the point that the work God requires from them
• 22:07
  right now is the faithfulness demanded by their current
• 22:10
  situation. This truth frees you from the
• 22:12
  tyranny of comparison. It does.
• 22:15
  You're not meant to walk in someone else's path.
• 22:18
  You're commanded to walk in yours.
• 22:20
  The smallest, most hidden act of kindness done from a heart of
• 22:23
  faith is just as much unnecessary, eternally purpose
• 22:27
  good work as some big public act of generosity.
• 22:31
  And that assurance that God has already gone ahead of us and
• 22:34
  arranged the circumstances for our obedience, that must be a
• 22:37
  huge comfort when we're struggling with weakness or
• 22:39
  doubt. It is the ultimate comfort.
• 22:42
  Your assurance is not based on your ability to find or invent
• 22:45
  good works. It's based on the faithfulness
• 22:47
  and skill of the One who planned them.
• 22:50
  When you feel weak, you know the path is defined by God's
• 22:53
  perfection, not your fluctuating strength.
• 22:55
  Your job is just to put 1 foot in front of the other.
• 22:57
  That's it. And that brings us right to the
• 22:59
  human responsibility part of it, that we should walk in them.
• 23:02
  Divine preparation doesn't mean we can just go into spiritual
• 23:05
  cruise control. No, the new walk is an active
• 23:08
  command. This is a decisive break from
• 23:11
  that former walk in sins we talked about earlier.
• 23:14
  The new life is not a passive reception of blessings.
• 23:17
  It's a sustained, spirit enabled lifestyle.
• 23:21
  It's a settled pattern, a deliberate movement toward
• 23:24
  holiness. So if the works are already
• 23:26
  prepared, what does that real, conscious, deliberate effort
• 23:30
  look like on our part? It looks like intentionality.
• 23:33
  It requires the believer to discern and embrace the good
• 23:36
  works God has set before them. I mean studying Scripture so you
• 23:39
  know what God's will is. It means praying for the
• 23:42
  Spirit's strength, and it means actively choosing obedience over
• 23:46
  sin in real time. For instance, God has prepared
• 23:49
  the good work of patience for you when you're stuck in
• 23:51
  traffic, but you still have to consciously choose patience
• 23:54
  instead of laying on the horn or getting frustrated.
• 23:56
  The choice is still yours to make.
• 23:58
  And if we fail, if we choose sin and fail to walk in the path He
• 24:02
  prepared for us, what happens to God's plan?
• 24:04
  When we choose sin, we are overturning God's eternal plan,
• 24:08
  but we are actively refusing in that moment to participate in
• 24:12
  the blessing and the conformity to Christ that He designed for
• 24:15
  us. So we forfeit the joy of that
• 24:17
  moment of obedience. And the opportunity to reflect
• 24:20
  His glory right where He placed us.
• 24:21
  Sin is just stepping off the prepared path.
• 24:25
  So to wrap this whole section up, the master Craftsman
• 24:27
  provides the design that's our new identity in Christ.
• 24:30
  He provides the materials and he provides the blueprint, the
• 24:34
  prepared path of good works. Our role is the intentional
• 24:37
  spirit aided execution of the walk.
• 24:40
  Every single step of obedience, no matter how small or hidden it
• 24:43
  seems, is a participation in the grand story God established
• 24:47
  before time began. It means that cleaning up a
• 24:49
  difficult mess at work or forgiving an insult in your
• 24:52
  family is an act that is integrated into the very
• 24:55
  architecture of God's plan. So the works aren't for
• 24:58
  justification. But they are absolutely
• 25:00
  essential for our sanctification and for the display of God's
• 25:03
  artistry in the world. This really does reconcile the
• 25:05
  tension. Grace is the power works of the
• 25:08
  purpose. To summarize Paul's argument
• 25:10
  here, in Ephesians 2, salvation by grace alone rescues sinners
• 25:14
  from condemnation and from spiritual death.
• 25:17
  But this grace is purposeful because God creates us anew as
• 25:22
  His poyoma. He at the same time sets the
• 25:25
  agenda for our existence. So the Christian life is the
• 25:27
  necessary result. The evidence and the purpose of
• 25:30
  that new creation and it's expressed as a spirit empowered
• 25:33
  walk along a path that was meticulously prepared by God.
• 25:37
  This truth should radically alter your perspective on your
• 25:39
  life tomorrow. Since God prepared the specific
• 25:42
  acts of obedience for you beforehand, how does knowing
• 25:45
  that change the way you approach the challenges you face?
• 25:48
  If a task seems tedious or an interaction feels frustrating,
• 25:51
  remember your present circumstances, your current
• 25:53
  relationships, your daily labor. They are the custom fitted arena
• 25:57
  of your obedience. What does it mean that the
• 25:59
  specific opportunity for quiet, faithful perseverance that
• 26:02
  you're going to face tomorrow is integrated into God's eternal
• 26:05
  counsel? Think about that as you consider
• 26:07
  your next step along the path He has prepared.
• 26:10
  Thank you for joining us for this deep dive into Reformed
• 26:13
  thinking.