Latest / Vitamina O: Evangelio dominical comentado / T1.E183| Domingo de Resurrección. "La tumba vacía"

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T1.E183| Domingo de Resurrección. "La tumba vacía" · Vitamina O: Evangelio dominical comentado

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  Frozen foods to isband the best selection of pre- cooked and ultra- frozen
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  foods, smuris vegetable potatoes and much more sob natural, nutritious and easy to
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  prepare, find them in all supermarkets in the frozen section. Welcome to this
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  space of vitamin or prayer, together with Francisco Hermengol, a brief spiritual biblical
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  reflection capsules that entertain, teach and lift the soul. Good morning. It
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  is Easter Sunday and we read the Gospel of John. On the first day
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  of the week Mary Magdalene went to the tomb at dawn, when it was
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  still dark and saw the slab removed from the tomb made to run and it
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  was where Simon Peter and the other disciple were, whom Jesus loved and told
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  them they have taken the lord from the tomb and we do not know where
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  they have put him. Peter and the other disciple left the tomb. The
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  two ran together, but the other disciple ran more than Peter. He went
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  forward and came first to the tomb and bowed down and saw the linen cloths
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  lying down, but he did not enter. Simon Peter also came after him
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  and entered the tomb, and saw the linen cloths lying down, and the
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  shroud with which they had covered their heads, not with the linen cloths,
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  but rolled up in a separate place. Then the other disciple also came in,
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  who had first come to the tomb, and saw and believed, for
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  until then they had not understood the scripture that he was to rise again.
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  From the dead. Mary Magdalene went to the tomb of Jesus on Sunday at
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  dawn to conclude the burial rites. According to Jewish prescriptions, they went with
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  aromatic substances to finish anointing the body of the late Joseph of Arimathea and Nicodemus,
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  two Pharisees who were followers of Jesus, had done what they could on
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  Friday, given the short time they had to perform burial rites for the arrival
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  of Shabbat, as on Friday afternoon, with the departure of the first star,
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  began the Chabat, which also coincided that year with the Passover. Easter
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  and Chabat coincided. They could no longer manipulate or touch the body to do
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  so. They were unclean for the Passover and therefore had to leave the rites
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  half- way. Mary, therefore, comes to the tomb to make sure
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  that Jesus' body has been adequately prepared to hurt itself and to show her
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  respects to a man whose death has deeply affected him. When he saw the
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  empty tomb and the position of the canvas that had turned the body of Jesus,
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  the last thing he thought about was the resurrection, the possibility that Jesus
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  had risen. In fact, it was decided by the most reasonable hypothesis.
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  Someone had taken Jesus' body and didn' t know where it was.
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  Position. It was hard for Mary to recognize Jesus when he appeared to him
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  after his resurrection. It was hard for the apostles to believe in the resurrection
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  of their teacher. It is not surprising, therefore, that twenty- one
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  centuries later, we still find it difficult to think of Christ’ s resurrection
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  as an irrefutable fact. In contemporary rationalist icist culture, there is a widespread
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  aversion to admitting the possibility that Jesus of Nazareth has really risen from death.
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  For this purpose they propose several theories. That if the accounts of the resurrection
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  are a copy paste of earlier Egyptian and Greco- Roman myths, that if
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  the apostles stole the body and hid it without leaving a trace, that if
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  one reads attentively the gospels two concerning the resurrection, he realizes that they are
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  full of discrepancies. That if the apostles had a collective hallucination and imagined that
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  they saw Jesus, but in reality, there was nothing there. The theory
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  has even been launched that Jesus had a temporary fainting, a fainting on the
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  cross and then, once recovering in the tomb, he came out of the
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  tomb and hid himself forever. They are never theories that, carefully analyzed one
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  by one, can be disassembled, but it is not the time now to
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  do so. The belief in the resurrection of Jesus leaves no one indifferent.
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  Some say that such belief is a self- deception, a spiritual prosec to
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  be able to endure the sufferings of this life by supporting us in the dream
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  of a happy eternity. The other day I came across an interview with Abono,
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  the vocalist of the Irish band YouTube, who is on the other side
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  of the balance. He said in that interview. I think the question of
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  who Jesus was is a determining question and he does not let go easily saying
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  that he was a great thinker or a philosopher, because, in fact,
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  he went around saying that he was the Messiah. That' s why he
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  was crucified. He was crucified because he said he was the son of God.
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  From my point of view, it goes on bond or it was God
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  ' s son, or I was crazy, a Charlie Mainson- like delusion.
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  But I find it difficult to accept that millions of lives half earth for
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  two thousand years have been touched and inspired by a madman I think he was
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  divine and risen from death. I have no problem accepting that miracles exist and
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  so far the bonus quote, that there are people who say they had resurrected
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  him after he died. It is a fact that he has indeed been resurrected.
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  We can' t prove it scientifically. We don' t have,
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  we don' t have evidence. There were no security cameras inside or around
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  the grave. The only fact we have is that he appeared for forty days
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  after his death to several people. If the apostles had stolen the body,
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  why did they give their lives for something they knew at heart was a lie.
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  None of the eleven recanted despite the persecutions they suffered. If anyone thinks
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  they stole it to have power and build a comfortable and assured future, the
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  history of the apostles disproves that theory. All but John died martyred. On
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  the other hand, finding the canvases in a tomb is a key sign to
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  assert that the body was not stolen. The tomb robbers would not have left
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  behind a valuable linen liner because it actually belonged to a Pharisee and had to
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  cost their own, nor would the thieves have taken the time to remove the
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  canvases from the body, thus delaying their escape in that, at the risk
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  of being discovered, they take the body with the canvas and take it away.
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  In fact, the orderly scene John describes in his Gospel is not what
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  would be expected in a scene of a robbery or kidnapping. Either he rose
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  or he didn' t rise again. There is no middle ground neither you
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  nor I have seen Jesus risen, but our faith rests on the eyewitnesses of
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  2, 000 years ago, who they did say they had seen. They
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  were so certain and certain that Jesus was alive, that many gave their lives
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  to defend that truth. If it were the resurrection of Christ, a copy
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  of ancient Greco- Roman myths, How many martyrs do you know of Orus,
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  how many martyrs of Hercules, how many martyrs of Osiris, Adonis,
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  Tamuth, Phoenix or Odin, no one, because everyone knows that those are
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  myths, which are timeless stories. The early Christians, who gave up their
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  lives for Christ, knew that the resurrection was not a myth, but a
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  fact. But believing in the resurrection of Jesus goes against all logic. Indeed,
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  and here is the unique novelty of the Christian faith. Another topic would
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  be to ask and what does the resurrection of Christ have to do with me?
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  With my particular life that contributes to me, there are those who know
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  it, there are those who ignore it and there are those who prefer to
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  remain in indifference and not ask that question. Today ask this question what does
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  Christ' s resurrection have to do with me? Happy Easter resurrection enjoy freshly
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  baked potatoes, crispy and spiced, if possible, with our handcrafted cut potatoes,
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  frozen foods to isman find them in all supermarkets, in the section, frozen