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Where Are You? · Stornoway Free Church of Scotland - Sermons

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Well, begin our worship this evening.
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We're going to sing to God's praise in Psalm 116,
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the Scottish Psalter version on page 395 of the Psalm books.
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Psalm 116, page 395.
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We're going to sing from the beginning of the Psalm
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down to the verse marked eight.
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I love the Lord because my voice and prayers he did hear.
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I, while I live, will call on him who bowed to me his ear.
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Of death the chords and sorrows did about me compass round.
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The pains of hell took hold on me, I grief and trouble found.
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We'll sing from verse one to verse eight to God's praise
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and we stand to sing.
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I love the Lord because my voice
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and where she did hear.
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My wife, I live with all of him who bowed to me his ear.
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Of death the chords and sorrows did about me compass round.
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The pains of hell took hold on me, I grief and trouble found.
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Upon the name of God the Lord.
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Then did I call and say,
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He delivered the Lord.
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He delivered the Lord.
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My soul, O Lord.
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I do the humbling praise.
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God merciful and righteousness.
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He gracious is our Lord.
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God merciful and sorrows did about me, I was brought home.
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He did be held upon.
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God merciful and sorrows did about me, I was brought home.
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He sang to me, I was brought home to God.
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In thy quiet rest
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For God's below
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The Lord to thee
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His bounty hath expressed
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For my distress
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And soul from death
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Delivered caused by thee
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Thou gives my pouring eyes
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From tears, my feet
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Of falling free
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We'll come to God in prayer.
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Let us pray.
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Our gracious Father in heaven,
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as we come to offer up our praise
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to you and you this evening,
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we thank you for the words
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which we have shared
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in praise to you
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that we can come
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echoing the words of the psalmist
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that we can love you
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because you have heard
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our voice and our prayer.
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And we thank you
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that your promise is
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that you will always hear your people,
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that your ear is towards
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all who call upon you.
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And we thank you
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that there is such a great privilege
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in prayer,
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such a blessing to us
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to know that in our needs
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and in our helplessness
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that you are a God
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who hears
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and is always there for us.
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We thank you
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that as we look through the psalms
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we see the great experience
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of the variety of psalmists
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and the positions
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and situations
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that they found themselves in.
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And so often, Lord,
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we recognize ourselves in them,
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whether it's going astray
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and away from you,
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whether it's in times
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of sorrow and distress,
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whether it's in times
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of questioning
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and uncertainty,
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or whether it's in times
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of great rejoicing and praise.
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We thank you
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that our experiences
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are echoed
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in these words so often.
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And we pray tonight, Lord,
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that we will enter in
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to these words
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and to the experience of them,
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that we will hear
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your words speaking to us,
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that you are the one
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who is able to deliver us
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and to give us
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great rest for our soul.
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We thank you
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that there is that reminder
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that we are a people
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who are perishing,
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for we are a sinful people.
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We are living
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in the midst
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of a sinful world,
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and our hearts are wicked
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beyond all
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that we could imagine.
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But we thank you
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that your word reminds us
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that you have sent your son
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into this world
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because of our sin,
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that he came
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to save us
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from our sin.
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And we thank you
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that your word
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is a word of hope,
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a word of hope
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even in our most troubled times.
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So we pray
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that you will bless
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your word to us
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together this evening,
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and indeed bless it to us
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in this week ahead as well
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as we look forward
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with a sense
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of anticipation
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and prayerful preparations
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as we will come,
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God willing,
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to prepare ourselves
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for the Lord's Supper
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and all being well
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to partake in it
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next week.
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We thank you, Lord,
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for these seasons
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and for being able
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to meet once again
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in this way
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after a period
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when things have been
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so different.
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And we pray
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that there will be
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a sense of urgency
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and longing
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for us to meet
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with you
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in the midst
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of your word
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and sacrament.
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And so we pray
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that you will help us
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to prepare our hearts
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for it,
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to prayerfully approach
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each day of the week
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and pray for the services
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to take place.
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Your word preached
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and those who will preach,
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preach your word to us
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in our fellowship together.
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And in your people's hearts,
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Lord,
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may you encourage us
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and build us up.
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May you draw people
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to yourself.
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May you help those
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even now
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who may be wondering
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of what they should do
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of coming to the Lord's table,
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feeling unworthy,
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feeling unprepared,
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feeling undeserving
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of the least
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of your mercies.
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But yet that's the way
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we all come.
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We recognize
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we do not deserve
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it in and of ourselves,
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but that we are
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to look to Jesus,
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the one who took our place,
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the one whose death
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we come to remember,
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the one who we can trust in,
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the one who we can
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put all our hope in,
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for he has done
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all that we could not.
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And so we pray
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that you will encourage us
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all in our hearts
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to hear and see
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of the wonder of Jesus Christ,
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the one who died
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for our sins,
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but greater than that,
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who rose again,
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and whoever lives
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making intercession
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for us even now
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at the right hand
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of God the Father.
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So as we come
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in our prayers,
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we come in his name,
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seeking your goodness
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and mercy upon us
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and seeking your blessing
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on us as a church
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and as a church
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throughout the world,
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as your people
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gather in your name
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throughout this day.
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We pray, Lord,
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that your kingdom
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will be blessed,
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that you will be
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bringing many sinners
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into repentance
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and into salvation,
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into your kingdom.
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We pray, Lord,
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that you will continue
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to pour out
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your blessing upon us
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as a nation
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at this time,
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undeserving as we are,
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yet still we see
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your hand upon us.
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We see your hand upon us
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in teaching
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and rebuking,
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but we see your hand upon us
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in encouragement as well,
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that there are people
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who are seeking after you,
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that there are those
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who in the midst
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of some of the greatest turmoil
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maybe we've ever experienced
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in our own lives,
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who are looking to you
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and recognizing
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how frail a people we are,
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but how great a God you are.
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And so we pray
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that as you continue
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to teach us
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many hard lessons,
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that we will recognize
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your grace and your love
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and your mercy towards us,
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and that if we as a nation
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would repent and turn
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and seek you as our God
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and as our Lord,
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what a blessing that would be
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and the blessing that would be ours
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poured out from heaven.
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So, Lord, we pray
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that you will rule over us
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in the midst of these days,
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rule over those
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who are our nation's rulers,
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that they would recognize
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that they must bow the knee
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before you,
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give wisdom and guidance
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to all who would seek
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to lead us
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in every aspect of life,
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be it in our governments,
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in our councils,
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in any line of work
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where there are decisions
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that affect us
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as a nation
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and as a people.
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We pray, Lord,
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for your mercy and grace
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when we think of
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the trying times
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we face in terms of
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financial crisis
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and pressures upon people.
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We pray, Lord,
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that the hearts of those
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who are so often greedy
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for more,
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although they have so much,
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it's never enough
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and no matter
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the consequences of others,
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they seem to just want more.
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We pray, Lord,
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that you will change
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the hearts that are greedy
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for financial gain
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in this world
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to hearts that are filled
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with mercy,
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hearts that will show favor
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and help
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and kindness
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towards others.
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We know, Lord,
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we live in a world
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where we so often hear it said,
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the rich are getting richer
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and the poor are getting poorer.
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But we know that
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to know Christ
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and to have him
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would be to make us rich
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beyond all comparison.
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So we pray for
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rich and poor,
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young and old,
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everyone to come
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to know and to understand
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the love of Christ,
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that love that is beyond
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all comparison.
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So we pray, Lord,
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your mercy upon us
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and we pray, Lord,
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that you will go before us
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in this week ahead
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as well as we look forward
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to the time of communion season
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in our midst.
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We pray your blessing
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on all the services
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that will take place
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and upon every preacher
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who will minister in our midst.
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May you help them
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as they prepare
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for the services
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in these coming days.
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We pray for each of them, Lord,
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that you will bless them
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and use them to your glory
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and for our blessing here.
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We pray for Reverend
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Kenneth Ferguson
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for the Thursday evening service.
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We thank you
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for his years of ministry
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and his willingness
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to serve in so many ways.
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We pray that you will bless
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that time around your word there.
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We pray for Emma Critchie
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and Paul Murray
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as they come on the Friday evening.
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May you bless them
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and use them too.
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We pray for Reverend
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James McKeever
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and Reverend Colin McLeod too
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as they minister
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over the weekend
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and the sacrament
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of the Lord's Supper.
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May you bless them, Lord,
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and encourage them.
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And may we be ever
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prayerful towards them.
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We thank you
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that even in this past week,
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Mr. McKeever
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has celebrated 35 years
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in the ministry.
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We pray you'll continue
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to bless him
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in his ministry here
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and further afield as well.
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Thanking you
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for the congregations
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he's been in in the past,
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for East Kilbride
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and for Point.
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And we pray for the congregation
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here as well,
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Lord,
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and his ministry here.
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May you bless each one
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and may you continue
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to help us
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to know your goodness
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with us
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all the days of our lives.
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So we continue
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to seek your face now
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as we worship you
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and as we turn to your word,
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as we sing your praise.
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May you draw near to us
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as we seek
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to draw near to you.
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We ask all things,
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confessing our sins
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before you anew,
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that we are a people
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who fall short
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of your glory,
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who sin daily
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in thought,
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word,
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and in deed.
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But we thank you
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that in Christ
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there is rich forgiveness.
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So we come
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confessing anew
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and looking to him,
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asking for your mercy
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upon us as a people,
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that you'll go with us now.
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We ask all in Jesus' name
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and for his sake.
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Amen.
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We're going to sing again
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to God's praise,
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this time in Psalm 139
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in the Scottish Psalter.
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Psalm 139 on page 432.
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We're going to sing
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from verse 1
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down to verse 10.
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O Lord,
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thou hast me searched
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and known,
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thou knowest
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my sitting down
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and rising up.
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Yea, all my thoughts
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afar to thee are known,
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my footsteps
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and my lying down
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thou compassest always.
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Thou also most entirely
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art acquaint
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with all my ways.
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We'll sing
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from verse 1 to 10
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to God's praise
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and we stand to sing.
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Amen.
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O Lord,
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thou hast me searched,
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and thus,
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anche onen of the nations
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and endure his name
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again.
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I have come to autre
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the star of 632.
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If one of the nations
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или reach,
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or 100% of the nations
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may have come to Thee
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and above the nations
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and where he hailed
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of mine as I know.
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I have come to say
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though God isMI
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above us will.
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Our Lord
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My footsteps
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And my lying
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God
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Thou God
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Passest always
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Thou also
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Holds
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My entire
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Yard
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I'll wait
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With all my
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Ways
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For in
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My tongue
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Before
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I speak
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Not any
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Work
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Can be
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But
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All
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Together
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O
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Lord
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It is
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Well
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Long to
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Thee
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Behind
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Before
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The
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Past
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We
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And
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And
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Live
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On
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Thee
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Thee
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Thee
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Thee
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Thee
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Thee
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Thee
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Thee
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From
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Thy
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Sand
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Thine
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Thee
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From
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Thy
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Thee
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Thee
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Thee
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Thee
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Thee
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Thee
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Thee
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There is in hell I lie.
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Take I the morning wings and dwell
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in utmost parts of sea.
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In heaven, Lord, shall thy hand be me,
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thy right hand hold shall be.
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If we could turn together now, we'll read in God's word
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in the beginning of the Old Testament in the book of Genesis.
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I'm reading in Genesis chapter 3.
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I'm going to read the whole of this chapter.
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Genesis chapter 3 and the whole of this chapter.
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Now the serpent was more crafty than any other beast of the field
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that the Lord God had made.
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He said to the woman,
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Did God actually say,
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You shall not eat of any tree in the garden?
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And the woman said to the serpent,
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We may eat of the fruit of the trees in the garden,
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but God said,
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You shall not eat of the fruit of the tree
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that is in the midst of the garden,
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neither shall you touch it,
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lest you die.
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But the serpent said to the woman,
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You will not surely die,
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for God knows that when you eat of it,
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your eyes will be opened,
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and you will be like God,
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knowing good and evil.
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So when the woman saw that the tree
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was good for food,
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and that it was a delight to the eyes,
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and that the tree was to be desired
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to make one wise,
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she took out its fruit and ate.
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And she also gave some to her husband,
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who was with her,
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and he ate.
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And the eyes of both were opened,
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and they knew that they were naked,
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and they sewed fig leaves together
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and made themselves loincloths.
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And they heard the sound of the Lord God
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walking in the garden in the cool of the day.
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And the man and his wife hid themselves
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from the presence of the Lord God
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among the trees of the garden.
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But the Lord God called to the man
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and said to him,
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Where are you?
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And he said,
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I heard the sound of you in the garden,
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and I was afraid,
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because I was naked,
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and I hid myself.
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He said,
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Who told you that you were naked?
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Have you eaten of the tree
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of which I commanded you not to eat?
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The man said,
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The woman whom you gave to me
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to be with me,
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she gave me fruit of the tree,
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and I ate.
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Then the Lord said to the woman,
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What is this that you have done?
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The woman said,
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The serpent deceived me,
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and I ate.
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The Lord God said to the serpent,
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Because you have done this,
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cursed are you above all livestock,
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and above all beasts of the field.
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On your belly you shall go,
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and dust you shall eat
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all the days of your life.
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I will put enmity between you and the woman,
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between your offspring and her offspring.
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He shall bruise your head,
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and you shall bruise his heel.
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To the woman he said,
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I will surely multiply your pain
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and childbearing.
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In pain you shall bring forth children.
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Your desire shall be for your husband,
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and he shall rule over you.
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And to Adam he said,
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Because you have listened to the voice of your wife,
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and have eaten of the tree of which I commanded you,
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you shall not eat of it.
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Cursed is the ground because of you.
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In pain you shall eat of it
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all the days of your life.
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Thorns and thistles it shall bring forth for you,
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and you shall eat the plants of the field.
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By the sweat of your face you shall eat bread,
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till you return to the ground.
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For out of it you were taken,
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for you are dust,
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and to dust you shall return.
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The man called his wife's name Eve,
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because she was the mother of all living.
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And the Lord God made for Adam and for his wife
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garments of skins and clothed them.
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And the Lord God said,
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Behold, the man has become like one of us
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in knowing good and evil.
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Now lest he reach out his hand
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and take also the tree of life
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and eat and live forever.
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Therefore the Lord God sent him out
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from the garden of Eden
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to work the ground from which he was taken.
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He drove out the man,
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and at the east of the garden of Eden
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he placed the cherubim
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and a flaming sword that turned every way
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to guard the way to the tree of life.
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So I want to make God bless
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that reading from his word.
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Before we turn back to that passage,
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we'll again sing to God's praise this time
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in the Singed Psalms version of Psalm 56.
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Psalm 56.
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We find this on page 73.
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We're singing from verse 1 to verse 9.
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Oh my God, show mercy to me.
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Men would take my life away.
23:35
Hostile forces press upon me.
23:37
They pursue me all the day.
23:39
Slanderers are close behind me.
23:42
They pursue me all day long.
23:44
In their arrogance they hound me.
23:47
They are numerous and strong.
23:49
We'll sing from verse 1 to verse 9.
23:52
To God's praise and we stand to sing.
23:54
O my God, your mercy to me.
24:06
Men would take my life away.
24:14
All sad forces press upon me.
24:21
They pursue me all day long.
24:26
All day long.
24:27
All day long.
24:28
All day long.
24:31
They are numerous and strong.
24:33
When they are no guards without me.
24:36
They are numerous and strong.
24:38
They are numerous and strong.
24:43
When they are no guards without me.
24:50
They are numerous and strong.
24:55
When I am afraid and trusting.
25:07
I will praise your faithful word.
25:13
I will trust and not be fearful.
25:21
What can man do to me, Lord?
25:29
All day long.
25:30
All day long.
25:31
All day long.
25:32
They platter hardly.
25:36
Twisting everything I say.
25:44
They will praise my heart.
25:47
They will praise the Lord.
25:48
And I will praise the Lord.
25:49
And I will praise the Lord.
25:50
And I will praise the Lord.
25:51
All day long.
25:52
All day long.
25:53
To take my life away.
25:57
Let them all dishing their anger, ring the nations down, O Lord.
26:14
In your hope, write my entreaties, in your scroll my tears record.
26:28
When I call on you to help me, then my faults will turn aside.
26:43
This is how I will be certain, that my God is on my side.
26:59
Amen.
27:00
Well, if we can turn together to our reading in Genesis chapter 3.
27:09
I want us to read again at verse 8.
27:12
Genesis chapter 3, reading at verse 8.
27:17
And they heard the sound of the Lord God walking in the garden in the cool of the day.
27:25
And the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
27:33
But the Lord God called to the man and said to him, Where are you?
27:40
And so on.
27:44
But God willing, this coming week, we look forward to a time of communion season in our midst.
27:51
And we come to remember the Lord's death.
27:54
But we ask ourselves as we look forward to it, what is it that we are remembering in the Lord's death?
28:01
What is the reason for his death?
28:03
But we look at ourselves, we examine ourselves, and we turn to Scripture,
28:08
and we see what God is saying to us through his word is that we as a people are a fallen people.
28:16
That is, that our relationship with God has been marred by sin.
28:21
And in order to be made right once again with God,
28:25
something had to take place to restore that relationship,
28:28
to make right that relationship, a price had to be paid.
28:33
And the price that was paid was ultimately that the Lord Jesus came to give his life.
28:41
Everything that was foreshadowed in the Old Testament,
28:44
where you read through it and you see the whole sacrificial system,
28:49
where sacrifices were offered to have forgiveness of sin,
28:54
bringing it to the high priest once a year.
28:57
We see ultimately that pointing to a Savior who is Christ the Lord.
29:03
The way to God was barred to his people,
29:08
but a way was opened up once again through the death of the Lord Jesus.
29:14
And really it takes us back to the roots here in Genesis,
29:18
in Genesis chapter 3,
29:22
where we see the coming of sin into the world
29:25
and how we are all marred by this sin.
29:29
And the way back to God was cut off,
29:32
as you see at the end of chapter 3,
29:34
where the cherubim were there to protect the way to God.
29:39
And then we see that the man was cast out,
29:42
cast out of the garden to work the ground in hard toil.
29:46
But it's a chapter that reminds us too of the wonder of God's grace.
29:54
That God didn't give to them what they deserved,
29:58
but that he still showed mercy towards them.
30:02
And this is the mercy that is shown to us in Christ Jesus.
30:06
That in him we have one who is able still to take away our sins,
30:11
to make us right with God.
30:13
So as we look at this passage tonight,
30:17
I want to think about it in light of one of the questions
30:19
that we see in this chapter.
30:22
I want to ask ourselves that question this evening.
30:26
But first of all, what's the hardest question
30:31
you have ever had to answer?
30:35
What's the hardest question you've ever had to answer?
30:40
We all find ourselves maybe in situations
30:42
where we face up to questions,
30:44
be it from someone around us
30:46
or in a setting that we find ourselves in,
30:49
where someone asks us a question.
30:51
And we maybe think to yourself,
30:53
I'm just not sure how I might answer this question.
30:57
There'll be some teenagers in here tonight
30:59
or maybe listening in.
31:01
And over the last few months,
31:03
you've had to sit in a classroom situation,
31:06
sitting exams.
31:07
And sometimes when you sit in an exam,
31:09
you turn over the question sheet
31:10
and you look at the question,
31:12
you just think to yourself,
31:13
oh, I just didn't see that question coming.
31:16
I'm just not sure how I'm going to try
31:19
and answer that question.
31:20
Such a difficult question.
31:23
We're always maybe facing up to situations
31:25
where we have difficult questions
31:28
we have to try and answer.
31:30
Well, as we look at this chapter,
31:33
we are reminded of one of the most serious questions
31:36
that we have to face up to.
31:40
And maybe it's a question we've answered in the past.
31:43
And maybe you thought,
31:44
I'm okay.
31:45
I'm fine.
31:46
Everything's well in my life.
31:48
Everything's going fine.
31:50
But then you find yourself coming into a situation
31:53
where the Lord begins to open your eyes
31:56
and to open your heart.
31:57
And as he asks this question again,
32:00
you begin to think to yourself,
32:01
well, actually,
32:02
is everything okay in my life?
32:05
Is where I am now,
32:07
am I right with God?
32:09
Or is there something that needs to change?
32:13
What we find in this chapter,
32:15
in Genesis chapter 3,
32:16
is the account of what is called the fall,
32:20
where sin came into the world,
32:23
where man's relationship with God
32:26
was ruined in a sense.
32:30
And yet where God shows mercy.
32:34
The shorter Catechson puts it well
32:36
when he speaks about
32:37
what man entered into
32:39
in the beginning with God
32:40
is called a covenant.
32:42
This relationship,
32:43
this bond with God,
32:44
and it was called a covenant of life.
32:48
And everything was good and well in the garden.
32:50
But the covenant had a condition.
32:55
And the condition was perfect obedience.
32:59
And as you read through chapter 3,
33:01
you realize where this obedience was broken.
33:04
Where the serpent,
33:05
the crafty serpent,
33:07
came into the garden with his own questions,
33:10
leading them away from God.
33:12
And this question that brought them
33:15
to a place where they sinned.
33:18
They broke God's law.
33:19
They broke their covenant relationship with him.
33:22
The Catechson again says,
33:23
the fall brought mankind
33:24
into an estate of sin and misery.
33:29
And this chapter alone,
33:30
chapter 3,
33:31
makes it clear for us
33:33
what this misery was.
33:35
hard labor,
33:37
a relationship ruined with God,
33:40
cast out of the garden,
33:42
ultimately the pain of death.
33:46
It also brought with it
33:47
many other difficulties
33:49
and trials and temptations.
33:53
And they are all things
33:54
that we can relate to today as well.
33:56
We live in a world
33:58
where sin is all around us,
34:00
but it's not just out there.
34:02
Sin is in here.
34:04
Sin is in our heart.
34:07
In our own hearts tonight,
34:09
there is sin because we sin
34:11
daily in thought,
34:13
word and deed.
34:16
You don't have to think too hard
34:18
to think today,
34:20
well, how have I sinned?
34:22
I'm sure all of us
34:23
can immediately just think of ways
34:24
we've fallen short,
34:26
ways we've sinned,
34:28
something we've said,
34:30
something we've done,
34:32
or more often than not,
34:35
something we've thought.
34:37
The sins that we think
34:38
that nobody else sees,
34:40
but God knows.
34:43
So what's the solution for us
34:45
in this situation
34:47
where we think to yourself tonight
34:49
and we all think it may be,
34:50
well, here I am,
34:52
just a miserable sinner,
34:54
the chief of sinners
34:55
as Paul describes himself.
34:57
What can we do?
35:00
What's the answer for us?
35:03
Well, it's not to keep asking questions
35:05
of ourselves.
35:07
We can often ask questions
35:09
of ourselves,
35:10
but it's to hear the questions
35:12
that God asks.
35:15
And in the midst of the garden setting here,
35:19
when Adam and Eve had sinned against God,
35:22
when they disobeyed his command,
35:24
what happened to them?
35:27
They heard the sound of the Lord God.
35:32
He was walking in the garden
35:33
in the cool of the day
35:35
and they hid themselves.
35:39
That's not the answer for us.
35:42
It wasn't the answer for them,
35:44
as we will see.
35:45
The answer when we recognize
35:46
that we fall short,
35:48
when we're sinners,
35:49
is not to try and hide ourselves from God,
35:52
not to try and push God away,
35:54
the answer is to come near to God
35:56
and to see that he is a God
35:59
that is inviting us in,
36:01
inviting us back.
36:03
And that is what we see God doing here.
36:06
In the midst of everything that's happened,
36:07
God comes with this question
36:10
that we have in verse 9.
36:12
But the Lord God called to the man
36:17
and said to him,
36:18
Where are you?
36:21
And it's that question
36:22
I want us to ponder this evening.
36:25
It's one of the hardest questions
36:28
you'll maybe have to give answer to.
36:31
Where are you?
36:33
As we remember who is asking that question,
36:37
it is God, the Lord.
36:39
And there are three things
36:41
I want us to take from that question
36:43
this evening.
36:43
The first is this,
36:45
the nature of the question.
36:48
Secondly, the nurture of the question.
36:51
And thirdly, the need of the question.
36:55
So firstly, we see the nature
36:57
of this question.
37:00
What do we see of this question?
37:04
In the nature of it,
37:05
what kind of question is it?
37:06
The Lord God called to the man
37:09
and said to him,
37:11
Where are you?
37:14
It's very much a penetrating question.
37:19
It's a cutting question.
37:22
It's a question that Adam and Eve
37:24
are hearing,
37:26
believing they've hid themselves
37:28
from God.
37:29
But God's asking them
37:30
this penetrating question.
37:33
It's not like a question
37:36
that you or I would ask
37:37
when we don't know the answer.
37:40
Because God has a knowledge of us
37:42
that we can never have.
37:45
We maybe ask questions like this
37:47
in a frustrated situation
37:49
where we're thinking,
37:50
we're looking for our keys.
37:52
Where are they?
37:54
Where did I leave them?
37:56
Or maybe we're trying to drive
37:58
to a certain place
37:59
and we're saying to ourselves,
38:00
Which turning is it?
38:01
Where do we go?
38:02
Where do we turn?
38:03
We ask these questions
38:05
and we don't know
38:06
the answers to them.
38:08
But God asks the question here,
38:10
not because he doesn't know
38:12
where they are.
38:13
He knows exactly
38:14
where they are.
38:17
This is not a game of
38:18
hide and seek
38:19
that God is playing with them.
38:22
It's not like us
38:23
as small children
38:24
or little children
38:25
playing with our friends
38:26
and we try and go
38:27
and hide somewhere
38:28
and someone's trying to find us
38:29
and they're becoming frustrated
38:31
and they're,
38:31
where are you?
38:32
Will you not just come out?
38:35
This is not God
38:36
playing a game.
38:39
God is asking this question
38:40
in a much more serious way.
38:44
He knows
38:44
where they are.
38:47
And Matthew Henry
38:48
says in his commentary
38:49
on this verse
38:50
that he's not asking
38:51
this question
38:51
in the sense of
38:53
it's not
38:53
what place
38:55
are they.
38:57
What he's asking is
38:58
in what condition
39:00
are they?
39:02
Where are you
39:03
in the sense
39:05
of what condition
39:06
you're in?
39:08
And that's
39:09
the nature
39:10
of this question.
39:12
It's a penetrating
39:14
question.
39:16
God isn't asking you
39:17
tonight
39:17
where are you?
39:20
And your answer is
39:21
I'm sitting in the church
39:22
in Kenneth Street.
39:24
That's not the question
39:25
that God is asking you here.
39:27
The question
39:28
he's asking you here
39:29
is
39:30
where are you
39:31
in the sense of
39:32
what condition
39:33
are you in?
39:35
What condition
39:36
are you in
39:36
in your relationship
39:38
with God?
39:40
Do you realize
39:41
what you've done?
39:44
Adam and Eve
39:45
are hearing
39:46
this question.
39:49
God's question
39:49
has come as a result
39:51
of their response
39:52
to the question
39:53
that Satan
39:53
the serpent
39:54
had asked them earlier.
39:56
Did God
39:57
really say
39:58
that you would die?
40:01
He had come
40:02
with his crafty
40:03
questions.
40:05
He put doubt
40:06
into their relationship
40:07
with God
40:08
and saying
40:08
can God
40:09
really be trusted?
40:12
That's so often
40:13
the condition
40:13
we've been in
40:14
ourselves.
40:16
Maybe we've heard
40:17
of God
40:18
all our days
40:18
growing up
40:19
but now
40:20
we want to
40:21
put him away
40:21
and there's a doubt
40:22
that comes in.
40:23
Is God real?
40:25
Can God
40:25
be trusted?
40:28
But then
40:29
God comes
40:30
with his
40:30
own question.
40:33
God comes
40:34
and asks you
40:35
tonight
40:35
but where
40:37
are you?
40:39
Where are you
40:40
now?
40:41
What has
40:42
all of your life
40:43
done?
40:44
All that you thought
40:44
you could get away
40:45
with?
40:46
All the ways
40:47
you thought
40:47
you could run
40:47
away from me
40:48
and hide
40:49
and just
40:49
go on
40:50
with your life
40:50
in the way
40:51
that was pleasing
40:52
to yourself?
40:53
Where are you
40:53
now?
40:56
What condition
40:56
are you in?
40:59
What is your
40:59
relationship
41:00
with me?
41:03
Where
41:04
are you?
41:07
God's word
41:08
penetrates.
41:10
God's voice
41:10
penetrates
41:12
here in the garden
41:13
and it should
41:14
penetrate into
41:14
our own
41:15
hearts
41:15
tonight
41:16
asking us
41:17
that question
41:17
where are we?
41:19
The book of
41:20
Hebrews chapter
41:21
4 verse 12
41:22
says the word
41:23
of God is
41:23
living and
41:24
active
41:24
sharper than
41:26
any two
41:26
edged sword
41:27
piercing
41:28
to the division
41:29
of soul
41:30
and spirit
41:31
of joints
41:31
and marrow
41:32
and discerning
41:33
the thoughts
41:34
and intentions
41:35
of the heart.
41:37
There's no
41:38
hiding place
41:39
from God
41:40
and his
41:41
word
41:42
penetrates.
41:44
His word
41:44
searches
41:45
into your
41:46
heart
41:47
tonight
41:47
asking you
41:48
that question
41:49
where are you?
41:51
And the
41:51
question
41:52
that goes
41:53
with it
41:53
is
41:53
what does
41:54
that
41:55
convict you
41:55
of tonight?
41:57
Where
41:58
are you?
42:01
Jesus'
42:02
question
42:02
so often
42:03
did the
42:03
same
42:04
when he
42:05
was with
42:06
his disciples
42:06
and people
42:07
were discussing
42:08
who Jesus
42:09
was.
42:10
Some people
42:11
were saying
42:11
that he was
42:12
John the
42:12
Baptist
42:13
others saying
42:13
one of the
42:14
prophets
42:14
but Jesus
42:16
asked a
42:17
searching
42:17
question of
42:18
his disciples
42:19
he said
42:19
to them
42:20
but what
42:21
about you
42:21
who do
42:22
you say
42:23
that I
42:23
am?
42:25
It's a
42:25
very similar
42:26
kind of
42:27
question
42:27
it's a
42:28
searching
42:28
question
42:29
it's a
42:30
piercing
42:30
question
42:32
who do
42:34
you say
42:35
that I
42:36
am?
42:38
where
42:38
are you?
42:41
I like
42:41
to watch
42:42
sometimes
42:42
crime
42:44
dramas
42:44
when a
42:46
crime has
42:46
been committed
42:47
and maybe
42:48
a team
42:49
is trying
42:49
to work
42:49
out who
42:50
committed
42:50
the crime
42:51
and they
42:51
have their
42:51
suspects
42:52
they bring
42:53
them in
42:53
one of the
42:54
questions
42:55
that they
42:55
often ask
42:56
is where
42:57
were you
42:57
at midnight
42:58
or a
42:59
certain
42:59
time
42:59
last night?
43:01
It's a
43:02
searching
43:02
question
43:03
it's a
43:05
question
43:05
that your
43:06
defense is
43:06
maybe going
43:07
to be based
43:08
upon
43:08
do you
43:08
have an
43:09
alibi
43:09
or can
43:11
you
43:11
do you
43:11
have no
43:12
answer to
43:12
that question
43:13
that's going
43:13
to convince
43:14
them that
43:15
you weren't
43:15
involved in
43:16
the crime?
43:18
Well God's
43:19
question comes
43:20
in the same
43:21
way tonight
43:21
as well
43:22
where are
43:22
you?
43:24
So can
43:24
you say
43:25
you've got
43:25
your alibi?
43:27
I am in
43:28
Christ
43:29
I am
43:30
entrusting
43:31
my soul
43:32
to him
43:33
I believe
43:34
in him
43:35
with all
43:36
my heart
43:37
or like
43:38
the psalmist
43:38
in Psalm
43:39
116
43:40
you're able
43:40
to say
43:41
I love
43:42
the Lord
43:43
because my
43:44
voice and
43:45
prayers he did
43:46
hear
43:46
I while I
43:47
live
43:48
will call
43:49
on him
43:49
who bowed
43:50
to me
43:50
his ear
43:51
is that
43:53
your defense
43:54
or are you
43:56
recognizing
43:57
your sin
43:58
in the sense
43:58
you've got
43:59
no defense
44:00
where are
44:01
you?
44:02
You're
44:03
outside
44:03
the camp
44:04
you're
44:05
away from
44:06
God
44:06
you're
44:06
running
44:07
you're
44:07
hiding
44:08
God is
44:10
calling you
44:10
not because
44:11
he doesn't
44:12
know where
44:12
you are
44:12
but he
44:13
knows your
44:13
condition
44:14
and the
44:15
nature of
44:16
his question
44:16
is a
44:17
piercing
44:18
one
44:18
where
44:19
are you?
44:22
But we
44:23
also see
44:23
with this
44:24
question
44:24
that there
44:24
is nurture
44:25
to this
44:25
question
44:26
God is
44:28
asking
44:28
this in
44:29
a
44:29
compassionate
44:30
way
44:31
he'll
44:33
be well
44:33
within his
44:33
rights to
44:34
come and
44:35
condemn them
44:36
for what
44:36
they've done
44:37
they've
44:39
broken the
44:39
covenant
44:40
they've
44:40
broken
44:40
the
44:41
relationship
44:42
with God
44:42
and God
44:43
was within
44:43
his rights
44:44
to cast
44:45
them away
44:46
but that's
44:48
not how
44:49
God
44:50
comes
44:50
so often
44:52
we maybe
44:53
see things
44:55
or hear
44:55
things where
44:56
a joke
44:57
has been
44:57
played on
44:58
someone
44:58
in my
44:59
younger
45:00
years
45:00
it was
45:00
Beatles
45:01
about
45:02
when
45:02
they
45:03
used
45:03
to
45:03
set
45:03
up
45:04
someone
45:04
to
45:04
maybe
45:05
have
45:05
their
45:05
card
45:06
thrashed
45:07
or something
45:07
like that
45:08
and just
45:08
filming them
45:09
and what
45:09
their reaction
45:10
would be
45:11
today it's
45:11
more
45:12
aunt and
45:13
deck
45:13
on a
45:13
Saturday
45:14
night
45:14
setting up
45:15
some
45:15
celebrity
45:16
when something
45:17
goes
45:17
wrong
45:18
and they're
45:18
just
45:19
filming them
45:19
to see
45:20
how they'll
45:20
react
45:21
there's
45:22
a funny
45:23
side
45:23
to it
45:24
but there's
45:26
not
45:26
humour
45:28
in the
45:28
way God
45:29
looks on
45:29
us
45:30
he's not
45:30
looking on
45:31
us and
45:31
thinking
45:31
well I'm
45:32
just going
45:32
to do
45:32
this to
45:33
see
45:33
how they
45:34
react
45:34
how does
45:38
God react
45:38
when we
45:39
have wronged
45:39
him
45:40
how did
45:42
Christ react
45:44
as Peter
45:45
denied him
45:46
how did
45:47
he react
45:48
on the
45:48
cross as
45:49
he looked
45:49
down and
45:50
saw those
45:50
who were
45:51
crucifying
45:52
him
45:52
the wonder
45:54
of compassion
45:55
and grace
45:57
and love
45:58
that he showed
45:58
towards his
45:59
own
46:00
so when you
46:01
look at the
46:01
question here
46:02
where are you
46:04
God within
46:05
his rights
46:05
to come
46:06
in immediate
46:07
judgment
46:08
on these
46:09
people
46:09
to condemn
46:10
them
46:11
say why
46:11
have you
46:11
done this
46:12
he could
46:13
give them
46:14
a lecture
46:14
and say
46:15
Adam
46:15
Eve
46:15
I can't
46:16
believe
46:16
what you've
46:17
done
46:18
how could
46:20
you
46:20
after all
46:21
I've done
46:22
for you
46:22
how could
46:23
you be
46:23
so stupid
46:24
but God
46:28
graciously
46:29
comes to
46:30
Adam and
46:30
Eve
46:30
asking
46:31
where
46:32
are you
46:33
there is
46:36
almost
46:36
a sense
46:37
of humor
46:38
here
46:39
when you
46:39
see
46:39
they're
46:40
trying to
46:41
hide
46:41
among
46:42
the trees
46:43
trying to
46:45
hide
46:45
themselves
46:46
from the
46:46
God
46:46
who
46:47
made
46:47
the
46:48
heavens
46:48
and
46:49
the
46:49
earth
46:50
it's
46:52
impossible
46:53
even as
46:55
we sang
46:56
in
46:56
Psalm 139
46:57
Psalm that
46:58
says you
46:59
know it
46:59
doesn't matter
47:00
where we go
47:00
in this
47:01
world
47:01
there's no
47:02
getting away
47:02
from God
47:03
whether you
47:05
take the
47:05
wings to the
47:05
utmost parts
47:06
of sea
47:07
even there
47:08
God is
47:09
there's no
47:11
hiding
47:12
there's no
47:12
getting away
47:13
from God
47:14
but God
47:17
is saying
47:17
here yes
47:18
sin must
47:19
be judged
47:20
he's not
47:22
letting that
47:23
go
47:24
and we see
47:25
that at the
47:25
cross as sin
47:26
was judged
47:27
finally as
47:28
Christ gave
47:29
his life
47:30
but God
47:32
does not
47:32
immediately
47:33
give what
47:34
sin
47:34
deserves
47:35
thank God
47:37
for his
47:38
grace
47:38
towards us
47:40
because where
47:41
would we be
47:42
without his
47:43
grace
47:43
where would
47:45
you be
47:45
tonight
47:46
without his
47:47
grace
47:47
where are
47:48
you tonight
47:49
in light
47:50
of his
47:50
grace
47:50
are you
47:52
leaning upon
47:53
it
47:53
are you
47:54
trusting
47:54
in it
47:55
we forget
47:57
the Lord
47:58
but as one
48:00
commentator
48:01
put it
48:01
he must
48:02
draw him
48:03
out of
48:04
hiding
48:04
that's what
48:06
he says
48:06
of Adam
48:07
he is a
48:08
good shepherd
48:08
who seeks
48:10
the lost
48:10
sheep
48:11
and it's
48:13
not what
48:13
God does
48:14
to us
48:14
when he
48:16
comes to
48:16
save us
48:17
from our
48:17
sin
48:17
he draws
48:18
us out
48:19
of our
48:19
hiding
48:20
place
48:20
wherever
48:22
you're
48:22
hiding
48:22
wherever
48:23
you're
48:23
running
48:23
to
48:24
you're
48:25
running
48:25
from
48:25
God
48:26
but he
48:27
will
48:27
come
48:28
and he
48:29
will
48:29
come
48:29
to draw
48:30
you
48:30
out
48:31
of
48:31
hiding
48:31
we so
48:33
easily
48:33
forget
48:34
the
48:35
Lord
48:35
our
48:35
God
48:36
and there's
48:38
consequences
48:39
for that
48:40
Deuteronomy
48:41
8
48:41
verse 11
48:42
says
48:43
take care
48:43
lest you
48:43
forget
48:44
the Lord
48:44
your God
48:45
by not
48:46
keeping
48:47
his commandments
48:48
and his
48:49
rules
48:49
and his
48:49
statutes
48:50
which I
48:51
command
48:51
you today
48:52
you know
48:53
he still
48:54
says to us
48:55
to keep
48:55
his laws
48:56
to keep
48:56
his commandments
48:57
but he knows
48:58
we cannot
48:59
keep them
48:59
perfectly
49:00
but even
49:02
when we
49:02
fail
49:02
in that
49:03
we have
49:03
a way
49:04
to salvation
49:05
that is
49:06
through
49:06
Christ
49:07
Jesus
49:07
because when
49:09
you come
49:09
into the
49:09
New Testament
49:10
you think
49:10
of the
49:11
words
49:11
of Jesus
49:12
in Matthew
49:13
11
49:13
verse 28
49:14
come to
49:15
me
49:15
all you
49:16
who labor
49:17
and are
49:17
heavy laden
49:17
and I
49:18
will give
49:18
you rest
49:19
he calls
49:21
a people
49:22
to himself
49:24
so even
49:25
as he
49:26
asks this
49:26
question
49:27
that is
49:28
nurtured
49:28
in it
49:29
where
49:30
are
49:31
you
49:32
but
49:34
there's
49:34
warning
49:35
to
49:35
he's
49:37
saying
49:37
to us
49:38
will you
49:39
listen
49:40
will you
49:42
heed
49:42
this
49:42
question
49:43
will you
49:43
recognize
49:44
your
49:44
condition
49:45
how far
49:46
short
49:46
you're
49:47
falling
49:47
when you're
49:47
running
49:47
from me
49:48
what is
49:50
your
49:51
condition
49:51
tonight
49:52
in this
49:53
sense
49:53
do you
49:55
need
49:55
the grace
49:56
of God
49:57
as we
49:57
all do
49:57
or do
49:58
you
49:58
recognize
49:58
your
49:59
need
49:59
of the
50:00
grace
50:00
of God
50:00
or maybe
50:01
you're
50:01
saying
50:01
to yourself
50:02
I know
50:02
I need
50:03
it
50:03
but I
50:05
don't
50:05
deserve
50:05
it
50:06
none
50:08
of us
50:09
do
50:09
and yet
50:11
God
50:11
by his
50:12
mercy
50:12
is able
50:13
to show
50:13
grace
50:14
there's a
50:15
story told
50:16
of a man
50:16
who was
50:17
struggling
50:17
to believe
50:18
and to
50:19
find peace
50:20
with God
50:20
and he
50:22
came to
50:22
another
50:23
Christian
50:23
friend
50:24
one day
50:24
and he
50:24
said to
50:25
him
50:25
I am
50:26
such
50:27
a
50:27
helpless
50:28
miserable
50:29
sinner
50:30
there's
50:31
no hope
50:32
for me
50:32
I've
50:34
prayed
50:34
and I've
50:34
tried
50:35
my best
50:35
and I've
50:35
vowed
50:36
until I'm
50:36
sick of
50:37
my efforts
50:38
there's
50:39
just no
50:39
hope
50:40
in my
50:41
situation
50:42
his friend
50:44
said to
50:45
him
50:45
do you
50:46
believe
50:46
that Christ
50:48
died for
50:49
your sins
50:50
and rose
50:51
again
50:51
and he
50:53
said yes
50:54
of course
50:55
I do
50:56
believe
50:56
that
50:57
his
50:59
Christian
50:59
friend
50:59
said
51:00
to
51:00
him
51:00
well
51:00
if
51:01
he
51:01
were
51:01
here
51:01
on
51:01
earth
51:02
in bodily
51:02
form
51:03
invisible
51:03
what would
51:04
you do
51:05
he said
51:07
well I
51:07
would go
51:08
to him
51:08
at once
51:09
and what
51:11
would you
51:12
ask of
51:12
him
51:13
well I
51:15
would ask
51:15
him
51:15
to forgive
51:17
my sins
51:18
and what
51:21
would he
51:21
answer
51:22
and there
51:25
was a
51:25
silence
51:26
and then
51:29
he asked
51:29
him again
51:29
what would
51:30
he answer
51:31
and then
51:34
suddenly
51:35
the man's
51:36
eyes lit
51:37
up and a
51:37
smile of
51:38
peace
51:39
came on
51:40
his face
51:40
he said
51:42
he would
51:43
answer
51:43
I will
51:45
and that's
51:48
the wonder
51:49
of God's
51:50
grace
51:50
the devil
51:52
will have
51:53
us
51:53
troubled
51:54
by our
51:54
sins
51:55
forever
51:56
if he
51:56
could
51:56
but the
51:58
word of
51:59
God
51:59
the
51:59
nurture
51:59
of it
52:00
calls us
52:01
to himself
52:02
to find
52:02
one who
52:03
is able
52:04
to forgive
52:05
as it
52:06
says in
52:07
first John
52:07
one verse
52:08
nine
52:08
if we
52:09
confess
52:10
our sins
52:11
he is
52:12
faithful and
52:13
just to
52:14
forgive us
52:14
our sins
52:15
and cleanse
52:16
us from
52:17
all
52:17
unrighteousness
52:19
may we
52:21
see the
52:23
grace of
52:23
God
52:24
the
52:25
unworthiness
52:25
because of
52:26
our sin
52:27
but see
52:28
why he
52:29
came and
52:29
come and
52:30
confess our
52:30
sins
52:31
and that he
52:32
is faithful
52:33
and just
52:35
to forgive
52:35
where are
52:38
you tonight
52:39
if you
52:41
will come
52:41
to him
52:42
and say
52:43
to him
52:44
forgive my
52:44
sins
52:45
he is
52:46
able to
52:47
say
52:47
I will
52:49
the final
52:51
thing just
52:52
briefly we
52:52
see of
52:53
this question
52:54
is the
52:55
need of
52:56
this
52:56
question
52:57
it's such
53:01
a needful
53:02
question for
53:03
us all
53:04
you know as
53:06
we approach
53:06
the Lord's
53:07
Supper
53:07
every one
53:08
of us
53:08
God willing
53:09
in this
53:10
coming week
53:10
this is a
53:11
question
53:11
we need to
53:13
ask of
53:13
ourselves
53:14
where are
53:16
you
53:16
if you
53:18
come
53:19
as one
53:20
who is
53:20
professing
53:21
faith
53:21
you will
53:22
ask yourself
53:22
that question
53:23
and you
53:24
realize
53:24
so often
53:25
we're not
53:26
where we
53:26
want to
53:27
be
53:27
so often
53:29
we feel
53:30
so far
53:31
removed
53:31
from God
53:32
so far
53:33
away
53:34
from God
53:35
we see
53:36
our sins
53:37
we know
53:37
them
53:38
only too
53:39
well
53:39
but it's
53:42
a question
53:42
that puts
53:43
us right
53:43
back to
53:44
the cross
53:45
right back
53:46
to Christ
53:47
back to
53:49
where we
53:49
need to
53:50
come always
53:50
recognizing
53:52
our
53:52
shortcomings
53:53
but recognizing
53:55
we come
53:56
to do this
53:58
in remembrance
53:58
of him
53:59
not because
54:00
of ourselves
54:00
but in
54:03
remembrance
54:03
of him
54:04
and what
54:05
he's done
54:06
and if
54:10
you are
54:10
not
54:11
professing
54:11
tonight
54:12
this
54:13
coming
54:14
week
54:14
may the
54:14
Lord
54:15
prick
54:15
you in
54:16
your
54:16
heart
54:16
asking
54:18
you this
54:18
question
54:19
where are
54:20
you
54:20
and if
54:22
you're not
54:23
right with
54:23
God
54:23
what needs
54:24
to change
54:25
it is
54:27
to come
54:28
to come
54:30
to him
54:31
when you
54:35
look at
54:35
this
54:35
passage
54:36
the
54:36
Lord
54:37
came to
54:38
them
54:38
it says
54:40
in verse
54:40
8
54:40
in the
54:41
cool
54:42
of the
54:43
day
54:43
and
54:45
commentators
54:46
debate
54:46
and say
54:47
well what
54:47
time of
54:48
day
54:48
was this
54:49
there are
54:51
some who
54:51
would say
54:52
and go
54:52
along with
54:53
them and
54:53
say well
54:54
it's
54:54
probably
54:54
first
54:55
thing
54:55
in the
54:55
morning
54:55
the
54:57
morning
54:57
would bring
54:58
with it
54:58
a cool
54:59
wind
54:59
and the
55:00
light
55:01
would be
55:01
coming
55:01
and they
55:03
say this
55:03
is almost
55:04
indicative of
55:04
where they
55:05
were
55:05
from the
55:06
darkness
55:07
of night
55:07
knowing that
55:09
they'd
55:09
sinned
55:10
into the
55:10
light of
55:11
day when
55:12
God
55:12
calls them
55:13
and showing
55:15
there
55:15
we see
55:16
what Christ
55:17
did
55:17
how he
55:19
came
55:19
into the
55:20
darkness
55:20
of a
55:21
fallen
55:21
world
55:22
but he
55:23
came as
55:23
the light
55:24
of the
55:24
world
55:25
the light
55:26
to show
55:26
us the
55:27
way to
55:28
God
55:28
and back
55:29
to him
55:30
the human
55:31
response to
55:32
guilt
55:33
is so
55:34
often to
55:35
try and
55:35
hide
55:36
to run
55:37
away
55:38
but there's
55:39
nowhere
55:40
where we
55:41
can hide
55:42
and this
55:44
question
55:44
is needful
55:45
for ourselves
55:46
where are
55:48
we
55:49
today
55:49
in light
55:51
of this
55:51
what is
55:54
the hardest
55:54
question
55:55
you face
55:56
tonight
55:57
what is
55:58
the hardest
55:59
question
56:00
you've had
56:01
to answer
56:01
in your
56:02
life
56:03
well the
56:06
hardest
56:06
questions
56:07
are not
56:08
the questions
56:09
for ourselves
56:10
but the
56:11
question
56:12
that puts
56:13
God into
56:14
our life
56:14
and questions
56:17
prick
56:18
our hearts
56:19
one of the
56:21
greatest
56:22
questions
56:23
that challenged
56:24
me was a
56:24
question on a
56:25
tract I was
56:26
given
56:26
where will you
56:28
spend
56:29
eternity
56:30
another
56:33
important
56:34
question
56:34
and you can
56:36
only answer
56:37
that in light
56:38
of this
56:38
question
56:39
where are
56:40
you
56:41
where are
56:44
you
56:44
with God
56:45
tonight
56:46
is the
56:47
question
56:48
we need
56:48
so how
56:51
do you
56:51
answer
56:51
are you
56:54
resting
56:54
in Christ
56:55
or are you
56:57
still running
56:58
and trying
57:00
to hide
57:00
in the midst
57:01
of the
57:02
trees
57:02
like Adam
57:03
and Eve
57:04
thinking
57:04
God won't
57:06
see me
57:06
God
57:08
isn't asking
57:09
you the
57:09
question
57:10
because he
57:11
doesn't know
57:11
where you
57:11
are
57:12
he's asking
57:14
the question
57:14
because he
57:15
knows
57:15
exactly where
57:17
you are
57:17
he knows
57:19
your condition
57:19
and the
57:21
reason he's
57:21
asking
57:22
is that you
57:23
might come
57:24
and be
57:25
right with
57:25
him
57:26
so ponder
57:28
this question
57:28
tonight
57:30
and God
57:31
willing if you
57:32
have time
57:32
in the days
57:33
ahead
57:33
but don't
57:35
leave it
57:35
too long
57:36
because
57:38
eternity
57:39
depends
57:39
on your
57:41
answer
57:41
so where
57:43
are you
57:44
may you
57:46
come
57:46
and find
57:48
yourself
57:48
leaning
57:49
and resting
57:51
in Christ
57:52
and may you
57:53
come
57:53
may we all
57:55
come
57:55
to remember
57:57
him
57:57
in his grace
57:59
and his love
58:00
towards us
58:01
and do it
58:02
in remembrance
58:04
of him
58:05
let us pray
58:06
our father
58:09
in heaven
58:10
help us
58:11
to have
58:11
answers to
58:12
the questions
58:13
that you
58:13
pose to
58:14
us
58:14
and especially
58:15
the most
58:16
important
58:16
questions
58:17
of all
58:18
as we
58:19
ask ourselves
58:19
this evening
58:20
where are
58:21
we
58:21
in light
58:22
of your
58:22
word
58:23
and in
58:23
light of
58:23
your grace
58:24
in light
58:25
of all
58:26
that you
58:26
have done
58:26
for us
58:27
in Christ
58:27
Jesus
58:28
your Lord
58:28
help us
58:30
that we
58:30
will find
58:30
ourselves
58:31
resting
58:32
in him
58:32
and trusting
58:33
in him
58:34
Lord
58:35
show us
58:36
your ways
58:36
and guide
58:37
us
58:38
and forgive
58:38
us
58:38
for all
58:39
we ask
58:40
we ask
58:40
in his
58:40
name
58:41
amen
58:42
we're going
58:47
to conclude
58:48
by singing
58:49
again in
58:49
Psalm 56
58:51
in the
58:52
Sing
58:52
Psalms
58:53
version
58:53
the last
58:53
three
58:54
stanzas
58:55
from
58:56
verse 10
58:56
Psalm 56
58:59
on page
59:00
74
59:01
in the
59:03
Lord
59:03
whose
59:03
word
59:04
I
59:04
honor
59:04
in my
59:05
God
59:05
I
59:05
praise
59:06
his
59:06
word
59:06
I
59:07
will
59:07
trust
59:08
and not
59:08
be
59:08
fearful
59:09
what
59:10
can
59:10
man
59:11
do
59:11
to
59:11
me
59:11
Lord
59:12
we'll
59:13
sing
59:13
from
59:13
verse 10
59:13
down to
59:14
the
59:14
end
59:14
of
59:14
the
59:14
Psalm
59:15
to
59:15
God's
59:16
praise
59:31
word
59:32
I
59:33
will
59:34
trust
59:35
and not
59:37
be
59:37
fearful
59:38
what
59:40
can
59:41
man
59:41
do
59:42
to
59:43
me
59:44
Lord
59:45
I
59:47
have
59:48
taken
59:49
verse
59:50
before
59:51
you
59:52
to
59:53
my
59:54
God
59:55
I
59:56
will
59:56
be
59:57
true
59:58
sacrifice
1:00:00
of
1:00:03
thy
1:00:04
giving
1:00:05
I
1:00:06
will
1:00:07
gladly
1:00:08
give
1:00:09
to
1:00:10
you
1:00:11
for
1:00:13
you
1:00:13
kept
1:00:14
my
1:00:15
feet
1:00:16
from
1:00:16
stumbling
1:00:18
and
1:00:19
from
1:00:20
death
1:00:20
you
1:00:21
set
1:00:22
me
1:00:23
free
1:00:24
so
1:00:25
that
1:00:26
I
1:00:27
may
1:00:27
walk
1:00:28
before
1:00:30
you
1:00:30
and
1:00:31
the
1:00:32
light
1:00:33
of
1:00:34
life
1:00:34
may
1:00:35
see
1:00:36
after
1:00:39
the
1:00:39
benediction
1:00:39
I'll
1:00:40
go to
1:00:40
the
1:00:40
door
1:00:40
to
1:00:41
my
1:00:41
right
1:00:41
here
1:00:41
now
1:00:43
may
1:00:43
grace
1:00:44
mercy
1:00:44
and
1:00:45
peace
1:00:45
from
1:00:45
God
1:00:46
Father
1:00:46
Son
1:00:47
and
1:00:47
Holy
1:00:47
Spirit
1:00:48
rest
1:00:49
upon
1:00:49
and
1:00:50
abide
1:00:50
with
1:00:50
you
1:00:51
all
1:00:51
now
1:00:51
and
1:00:51
forever
1:00:52
more
1:00:52
Amen
1:00:53
Thank ser υ