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The Inner Spiritual Light Exists in the Entire Creation and Maintains the Balance of Existence · Sri Aurobindo Studies

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  Our normal human view of things is based in the framing of the
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  mental process, which relies on distinguishing differences
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  between one thing and another, between one being and another,
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  between one event and another. This fragmentation leads us to
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  focus primarily on the separation we have rather than
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  on the underlying unity, the oneness of all creation.
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  Our reliance on this standpoint leads us into sometimes quite
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  tragic consequences. Despite this viewpoint, however,
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  there remains the fact of the unity of the entire creation,
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  and this unity is what maintains existence despite differences on
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  the surface. The Vedic Rishis understood this
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  issue in Mandela tense. Up to 129 quote When universal
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  being was concealed by fragmentation, then by the
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  greatness of its energy, that one was born.
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  End Quote. When we begin to appreciate the
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  oneness of the entire creation, we can also begin to see the
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  spiritual radiance in all things.
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  It is thus not just evolve human beings who have that effulgence
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  of the spirit, but all beings, all plants, even the very stones
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  and rocks that make up the earth that we live on.
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  While the light is more visible in the higher evolutionary
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  beings, it nevertheless operates to create what we see as an
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  interdependent and symbiotic reality for all life, woven
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  together into the warp and woof of creation in a way that relies
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  on the harmony of Oneness to ensure that the creation does
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  not simply rip itself apart or destroy itself through
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  opposition. The dynamic tension we see at
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  the level of the external reality is contained within the
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  greater Oneness and represents the balancing of the forces.
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  The ancient symbol of the Yin Yang epitomizes this balance
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  perfectly. Regardless of short term
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  imbalances or disharmonies, somehow the evolution of
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  consciousness and the development of the external life
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  find a way to proceed and continue.
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  For the most part, this is a subconscious or unconscious
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  harmony and balance. Yet as individuals reach further
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  stages of conscious development, they can actually consciously
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  participate in the process, aligning themselves with the
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  harmonizing and balancing forces rather than with the forces of
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  disintegration, division, and fragmentation.
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  The mother notes quote in everyone, even at the very
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  beginning, this spiritual presence, this inner light, is
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  there. In fact, it is everywhere.
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  I have seen it many a time in certain animals.
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  It is like a shining point which is the basis of a certain
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  control and protection, something which even in half
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  consciousness makes possible a certain harmony with the rest of
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  creation, so that irreparable catastrophes may not be
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  constant. In general, with the Without
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  this presence, the disorder created by the violences and
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  passions of the vital would be so great that at any moment they
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  could bring about a general catastrophe, a sort of total
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  destruction which would prevent the progress of nature.
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  That presence, that spiritual light which could almost be
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  called a spiritual consciousness, is within each
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  being and all things. And because of it, in spite of
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  all discordance, all passion, all violence, there is a minimum
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  of general harmony which allows nature's work to be
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  accomplished. And this presence becomes quite
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  obvious in the human being, even the most rudimentary, even in
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  the most monstrous human being, in one who gives the impression
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  of being an incarnation of a devil or a monster, there is
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  something within exercising a sort of irresistible control.
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  Even in the worst, some things are impossible.
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  And without this presence, if the being were controlled
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  exclusively by the adverse forces, the forces of the vital,
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  this impossibility would not exist.
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  Each time a wave of these monstrous adverse forces sweeps
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  over the earth, one feels that nothing can ever stop the
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  disorder and horror from spreading.
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  And always at a certain time, unexpectedly and inexplicably, a
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  control intervenes and the wave is arrested.
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  The catastrophe is not total, and this is because of the
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  Presence, the Supreme Presence in matter.
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  But only in a few exceptional beings, and after a long, very
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  long work of preparation extending over many, many lives,
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  does this presence change into a conscious, independent, fully
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  organized being, all powerful master of his dwelling place.
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  Conscious enough, powerful enough to be able to control not
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  only this dwelling, but what surrounds it, and in a field of
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  radiation and action that is more and more extensive and
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  effective. End Quote Reference Srioro Bindu
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  and the Mother, The Hidden Forces of Life, Chapter 7,
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  Spiritual Forces of Help and Succor, pages 167 to 168.