Latest / Apostle Lazarus Femi / THE GIFT OF MEN (Part 1 )BY APOSTLE LAZARUS FEMI

Transcript

THE GIFT OF MEN (Part 1 )BY APOSTLE LAZARUS FEMI · Apostle Lazarus Femi

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  Speaker 1: Apostle Family, Lazarus is a man raised by God to
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  Speaker 1: demonstrate his wisdom and authority to the Last day Church.
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  Speaker 1: He is the lead pastor of like nature, and God
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  Speaker 1: told in years ago that a time will come where
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  Speaker 1: my wisdom will be needed to navigate tough times in.
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  Speaker 2: The body of Christ.
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  Speaker 1: Then I will cause your voice to be heard, and
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  Speaker 1: all who pay attention to my word on your lips
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  Speaker 1: will not lack light and direction. He is a man
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  Speaker 1: sent from God, sent to raise kingdom minded, culture shapers
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  Speaker 1: and global leaders. With Apostle Family Lazarus, every minute counts
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  Speaker 1: as you listen attentively.
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  Speaker 2: All the nations are who can help Varius the sound
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  Speaker 2: All the nations of the world. Jesus is the Lord.
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  Speaker 3: She uses.
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  Speaker 2: All the luia.
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  Speaker 3: Homations of the world will see. Jesus is the All
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  Speaker 3: the nations.
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  Speaker 2: Of the world we'll see. Holy Yeah, Leave to your
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  Speaker 2: hands and just give Jesus praise from the depth of
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  Speaker 2: your heart. Bless him.
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  Speaker 3: He deserves the lifting up of our hands. He deserves
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  Speaker 3: all praise or glory. It is the reason why we
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  Speaker 3: can be here to rejoice tonight. It's the one who
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  Speaker 3: has not allowed us to be put to shame. Let's
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  Speaker 3: give him praise. Let's give him worship. Let's give him honor.
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  Speaker 3: Let's give him adoration. We bless your holy name in
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  Speaker 3: Jesus Mighty name. We're afraid.
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  Speaker 2: Now.
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  Speaker 3: One of the major reasons why the Lord has gathered
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  Speaker 3: us beyond the celebration is to get the prophetic navigation
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  Speaker 3: for the next season.
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  Speaker 2: Are you ready for that? Tonight We've rejoiced and we'll
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  Speaker 2: keep rejoicing to.
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  Speaker 3: All this conference. But one thing is sertain. By the
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  Speaker 3: time this conference is done.
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  Speaker 2: We know what is next.
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  Speaker 3: We will not just know what is next. We carry
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  Speaker 3: the annoyting to execute it. Lift your hands like nation
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  Speaker 3: and say loud.
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  Speaker 2: Uncles, thank you Jesus.
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  Speaker 3: And I want us to truly minute in the next
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  Speaker 3: one minute, one, two minutes, if you can go on
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  Speaker 3: your faces, do that, if you'll this is the epicenter
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  Speaker 3: of God's praise on the phase of the earth. Let's
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  Speaker 3: give him the light nation praise. Let's give him the
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  Speaker 3: light nation praise. Let's give him the light nation praise.
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  Speaker 3: Let's worship him.
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  Speaker 2: Haha.
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  Speaker 3: It's the one who has not allowed us to see him.
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  Speaker 3: Oh Shi to doj wa, oh Shi to do ju
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  Speaker 3: ta ship doja wa.
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  Speaker 2: Ship do you at.
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  Speaker 3: Unique came by man jahweh come mama wave boom that's ship.
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  Speaker 3: Do you are right you are?
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  Speaker 4: Oh?
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  Speaker 2: Let's thank you. Let's thank you.
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  Speaker 1: Ye yeah.
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  Speaker 2: Oh lo no oh battoon bo do.
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  Speaker 3: Oh good Yeah, oh lord.
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  Speaker 5: Oh battoo bo oh yeeky yegy oh, I love bout.
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  Speaker 2: We had.
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  Speaker 6: I love so.
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  Speaker 1: Ye ma look.
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  Speaker 2: I love grand lat on so leah y hey Lizzy
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  Speaker 2: lukera yeah, Jerry, keep loud. Let's shame that you Hello,
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  Speaker 2: you love killole, shame that lo you love.
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  Speaker 7: We bless you, love you allly and forever you Ago,
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  Speaker 7: We bless you, love you all.
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  Speaker 2: And forever you Ago.
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  Speaker 6: Lou y'all ah then loy li shaan alnlujah he a gollio, allelujah.
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  Speaker 3: Loom back at back at cheap coaching for man back
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  Speaker 3: and so have the Coco Ma back of Samson the
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  Speaker 3: cocksco Dia.
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  Speaker 2: She's and.
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  Speaker 3: She's and cow fucker she's and cow wall Bless your
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  Speaker 3: hold name in Jesus my teen name. We'll pray.
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  Speaker 2: One more time.
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  Speaker 3: Let's give Jesus a big shout of allelujah. Please you
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  Speaker 3: may be see at the moment, Amen if this is
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  Speaker 3: just the one. I wonder what the remaining part of
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  Speaker 3: those meeting holes? Have you been blessed us far? And
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  Speaker 3: we're just getting started, Praise God. I like to quickly
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  Speaker 3: show you a scripture the Book of Isaiah, chapter number
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  Speaker 3: fifty five, Isaiah fifty five. I'm just going to bring
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  Speaker 3: a brief word and such that is going to lead
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  Speaker 3: us to the place of prayer.
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  Speaker 2: Are you ready?
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  Speaker 3: Isaiah chapter number fifty five. I started reading from verse
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  Speaker 3: one Isaiah fifty five. From verse one, Oh, everyone that
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  Speaker 3: test come, come met to the waters, and either has
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  Speaker 3: no money, come ye buy and eat? He come buy
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  Speaker 3: wine and milk without money and without price. Wherefore do
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  Speaker 3: you spend money for that which is not bread, and
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  Speaker 3: your labor for that which satisfied? Not acting diligently onto
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  Speaker 3: me and e that which is good? And let your
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  Speaker 3: soul the light itself in fatness the street, and cline
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  Speaker 3: your hair and come onto me, and your soul shall leave,
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  Speaker 3: and I will make an everlasting covenant with you, even
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  Speaker 3: the sure mercys of David. That's a very powerful scripture.
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  Speaker 3: Messy's a very tricky world. What I want to do
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  Speaker 3: today is to introduce you to another dimension. All right
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  Speaker 3: to that world mercy, it said, I will make an
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  Speaker 3: everlasting covenant with you, even.
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  Speaker 2: What the sure mercy of what of who? David?
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  Speaker 3: So what God is simply saying here is that the
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  Speaker 3: reference points, so they kind of mercy are about to
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  Speaker 3: show you his David. Now, what is mercy? Mercy is compassion.
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  Speaker 3: Mercy is what we extend to the un deserving. Mercy
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  Speaker 3: is not free, even though it is given freely. It
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  Speaker 3: came at the price. In Hebrews four from verse fifteen. No,
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  Speaker 3: many of you are converson will sixteen. But look at
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  Speaker 3: verse fifteen, for we have not a high priest which
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  Speaker 3: cannot be touched with the feeling of our informities, but
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  Speaker 3: was in all point tempted.
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  Speaker 2: Yeah, like as we are yet without what seen.
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  Speaker 3: Let us therefore come howl onto the throne of grace.
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  Speaker 3: That will we obtain what's mercy and find what grace
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  Speaker 3: to help in times of need. So it means that
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  Speaker 3: the first and doubts of grace is messy. You see
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  Speaker 3: that some interpret mercy has pardoned, But mercy is more
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  Speaker 3: than that. Let me show you another that text. Look
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  Speaker 3: at what the Bible says in second Coritance.
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  Speaker 2: For from verse one. Second, coreentans for from verse.
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  Speaker 3: One, all right, seeing therefore, seeing we have this ministry,
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  Speaker 3: and what's the ministry that we have?
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  Speaker 2: The ministry of reconciliation. That's the duty of all Christians.
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  Speaker 3: In fact, one of the things that must be ringing
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  Speaker 3: in your heart is that you leave this conference with
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  Speaker 3: a sense of ministry, a sense of responsibility. And I
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  Speaker 3: want to really commend the team that did they opening
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  Speaker 3: ceremony display. When they were done, I said something in
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  Speaker 3: my spirit, please give them a begun. I said something
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  Speaker 3: to myself. Now this is light nation. That's a nation
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  Speaker 3: in display, but not just in words, not just in words.
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  Speaker 3: Why is Nigieria called the giant of Africa?
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  Speaker 2: For now?
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  Speaker 3: We can say mostly because of the population. So part
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  Speaker 3: of the pride of a nation is the strength of
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  Speaker 3: the citizens, not just sitting strengths, but sending strength. Amen,
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  Speaker 3: there are men of you are seated here that by
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  Speaker 3: this time next year you are coming as pastors representing
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  Speaker 3: us in different nations.
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  Speaker 2: Look at the way you're saying the amen. I love that.
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  Speaker 2: I love that.
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  Speaker 3: Seeing we have this ministry, as we have received what
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  Speaker 3: mercy we do what we shint not now mercy is
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  Speaker 3: described in this text.
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  Speaker 2: As that which empowers of not to thint.
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  Speaker 3: Mercy is an empowerment, but apart from that, mercy is
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  Speaker 3: divine selection. Let me show you text total Bibles with me,
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  Speaker 3: the Book of Romance, chapter number nine.
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  Speaker 2: This very interesting texts.
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  Speaker 3: There's been loads of theological debate on this text, but
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  Speaker 3: I want to show you some thinks to it.
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  Speaker 2: You want to pay attention to.
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  Speaker 3: Romance chapter number nine, and I'm going to start the
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  Speaker 3: reading from.
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  Speaker 2: Verse ten so you can have contexts.
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  Speaker 3: And not only this, but when the Baker also at
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  Speaker 3: conceived by one, even by our father Isaac, the children,
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  Speaker 3: for the children being not yet born, neither having done
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  Speaker 3: any good or evil, that the purpose of God, according
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  Speaker 3: to elect might stand not of works, but of Him
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  Speaker 3: that call it. It was said onto our the hell
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  Speaker 3: that shall serve the younger. As it is written, Jacob,
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  Speaker 3: I loved. But if so have I hated? What shall
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  Speaker 3: we say?
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  Speaker 2: Then?
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  Speaker 3: Is there on a righteousness with God God forbid? For
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  Speaker 3: he said unto Moses, I will what have mercy on whom.
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  Speaker 2: I will have mercy?
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  Speaker 3: And I will have what compassion on whom I will love?
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  Speaker 3: What compassion? You see that Messy's divine selection. Now that's
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  Speaker 3: tricky because you are free to do everything everyone else
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  Speaker 3: should do or can do until Messy selects you can
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  Speaker 3: I say that again, you are free. Now, for instance,
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  Speaker 3: any two boys that are not in the lineage of
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  Speaker 3: Covenant can't decide take my bet right and is in consequential.
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  Speaker 2: He said it in the wind. That was what he's
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  Speaker 2: so thought.
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  Speaker 3: But because this is a lineage that Messy has been
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  Speaker 3: extended to, everything has its own weight.
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  Speaker 2: You are free to talk like the rest, behave like
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  Speaker 2: the rest. Any girl in.
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  Speaker 3: Nazareth was probably free to be dating a guy and
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  Speaker 3: say with accidentally had sex, but not Mary. Because once
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  Speaker 3: Messy selects, it confers a sense of duty. So I
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  Speaker 3: want also look at Messy from that angle in respect
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  Speaker 3: to an extension of divine responsibility. All right, For instance,
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  Speaker 3: you're standing in the ministry today because Messy selected.
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  Speaker 2: You, not bending the bulls record. But God chose the
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  Speaker 2: foolish thing of this world to confound the wise. Pay
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  Speaker 2: attention to that.
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  Speaker 3: So the reason why there is a sense of responsibility
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  Speaker 3: on your life is because Messy separated you. An extension
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  Speaker 3: of Messy towards you.
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  Speaker 2: Can rob you of your peace. What did I say, Ah,
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  Speaker 2: let me give you an instance.
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  Speaker 3: Now you see, one of the reasons why many Christians
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  Speaker 3: are not progressing is that you're varate.
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  Speaker 2: Peace.
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  Speaker 3: Peace is powerful. Why there's not a sign of alignment? Hello,
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  Speaker 3: I know men of you are used to be told you.
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  Speaker 3: I say, how do you know?
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  Speaker 2: Is do? It's mad? It can be the one? And
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  Speaker 2: you have trouble in your heart? Yes?
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  Speaker 3: What did I say? It can't be the one? Let
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  Speaker 3: me tell you something. The devil won't fight anything until
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  Speaker 3: God is interested in it, and in that moment the
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  Speaker 3: piece that you have used as a mark of alignment
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  Speaker 3: can be out.
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  Speaker 2: Still with me? Are you still there?
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  Speaker 3: Let me show you something quite interesting. Turn the Bibles
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  Speaker 3: to the Book of Exodus. You want to see something.
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  Speaker 2: Extradors chapter.
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  Speaker 3: Number three. I'm going to start with him from verse six. Moreover,
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  Speaker 3: he said, this is the Lord here speaking with Moses,
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  Speaker 3: about to send him on an assignment.
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  Speaker 2: Look at what he said.
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  Speaker 3: I am the God of your father, the God of Abraham,
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  Speaker 3: the God of Isaac, and the God of Jacob. You
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  Speaker 3: see kingdom further awood is by covenant, but we'll get
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  Speaker 3: there some other time. And Moses in his face where
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  Speaker 3: he was afraid to look upon God.
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  Speaker 2: Look at the.
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  Speaker 3: Next verse, and the Lord said, I have seen the
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  Speaker 3: affliction of my people which I were in Egypt. For
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  Speaker 3: I have heard their cry by reason of their attached masters.
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  Speaker 3: Why I know their sorrows. Therefore I'm come down to
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  Speaker 3: deliver them out of the end of Egyptians, and to
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  Speaker 3: bring them up out of the land onto a good
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  Speaker 3: land and the land of meek and honey, onto a
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  Speaker 3: place of the Canaanites.
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  Speaker 2: Ah. Look at what God was saying here.
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  Speaker 3: I thought, when God said I've had your affliction, should
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  Speaker 3: not be peaceful.
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  Speaker 2: The next thing is showing them is the land that
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  Speaker 2: they will have to fight to enter, and yet it
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  Speaker 2: is messy. Oh, please pay attention.
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  Speaker 3: I won't say I'm speaking to the Nigerian Church, but
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  Speaker 3: I'm speaking to you like nation. The next thing that
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  Speaker 3: happened when God showed up was that Moses went to
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  Speaker 3: tell Pharaoh, the God of the Jews appeared to me
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  Speaker 3: and say, let my people go that they may worship
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  Speaker 3: me in the wilderness. You know what Pharaoh did. He
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  Speaker 3: multiplied their bodies. And yet for his messis and just
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  Speaker 3: whatever I'm saying that the commencement of messy in your
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  Speaker 3: life can look like the beginning of trouble.
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  Speaker 2: Are you saying that he multiplied their body? And yet
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  Speaker 2: what thing was wrong with them? They were in alignment
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  Speaker 2: with God.
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  Speaker 3: Get ready for the kind of mercy that brings trouble.
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  Speaker 3: Get ready for the kind of mercy that launches you
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  Speaker 3: into a fight. Get ready for the kind of mercy
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  Speaker 3: that launches you into contention. Get ready for the kind
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  Speaker 3: of mercy that takes away your pseudo peace. As long
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  Speaker 3: as they were in Egypt, they were eating garlics, Kukumba's melons,
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  Speaker 3: or with change in their hands. But for the next
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  Speaker 3: forty years they will learn to eat manner. But yet
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  Speaker 3: in his mercy, reach our mercy. And when they were
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  Speaker 3: in Egypt, but yet their belly was more field in Egypt.
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  Speaker 3: Mercy is not a feel good pill, is an invitation
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  Speaker 3: to God's side. It caused the attention of the opponent
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  Speaker 3: to wait war against you, and yet you are in
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  Speaker 3: God's will. We must be aware of the kind of
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  Speaker 3: wisdom that we are eating peace. That the moment you say,
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  Speaker 3: the spirit of reason is upon your life, and the
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  Speaker 3: marker is that you're at peace. Listen, as long as
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  Speaker 3: who is the person that God said is made for
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  Speaker 3: messy with David.
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  Speaker 2: Who is this David? It was a little shepherd boy.
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  Speaker 2: A king was misbehaving.
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  Speaker 3: First, think about that king soul from the tribe of Benjamin.
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  Speaker 3: He said, he came from the least family, from in
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  Speaker 3: the list tribe. The way God selects is different. And
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  Speaker 3: yet God said to him in First Somewhere fifteen, when
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  Speaker 3: you were small in your own eyes, I did not
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  Speaker 3: make you a captain over my people. So being that,
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  Speaker 3: part of the things that God looks to extend messy
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  Speaker 3: in the presence's direction is the person's sense of inner
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  Speaker 3: The mercy is not extended towards those who are full
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  Speaker 3: of themselves and field in themselves. It is extended towards
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  Speaker 3: those who know there is a void in my life
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  Speaker 3: that can't be filled unless God's choose up.
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  Speaker 2: And the time came.
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  Speaker 3: The man soul began to misbehave and just doing certain things.
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  Speaker 3: And God said, his rebellion not like a scene of witchcraft.
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  Speaker 3: And then you know, God said, I found one who
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  Speaker 3: is better than you. In First Samuel sixteen, he said
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  Speaker 3: to somewhere, exaid, for how long will you mon Oversaul?
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  Speaker 3: I've rejected him? Fill your own with oil. Go to
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  Speaker 3: the house of Jesse. I've found for myself a king there. Samwel,
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  Speaker 3: go to the house of Jesse. Helia became Shamack came,
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  Speaker 3: all the sons came, and Lost said, I've not chosen this.
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  Speaker 2: One until Samuel hacked. That is all your songs. There's one.
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  Speaker 3: What he knows to do best is to keep sheep.
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  Speaker 3: And God thought to himself, the one who can keep
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  Speaker 3: sheep can keep my people. Is the commencement of true
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  Speaker 3: pastoral ministry in the Bible, David, the word pastor is
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  Speaker 3: the word poymen, that means shepherd.
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  Speaker 2: Let me show you the reference point of a true
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  Speaker 2: pastor in the Bible is, David.
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  Speaker 3: Let me show you the Book of Ezekiel, chapter number
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  Speaker 3: thirty four.
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  Speaker 2: So God was moving.
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  Speaker 3: From rulership to pastoring. Are you still there, Ezkiel, chapter
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  Speaker 3: number thirty four.
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  Speaker 2: Let me show you verse twenty three. Look at what
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  Speaker 2: the Bible says Ezekiel thirty four, verse twenty three.
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  Speaker 3: And I will set up one shepherd over them, and
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  Speaker 3: it shall feed them, even my servant, David, he shall
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  Speaker 3: feed them and be there sheepherd. It begins with small things,
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  Speaker 3: small department, small opportunity, and God sees as a god
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  Speaker 3: who sees in serving. We must be conscious of that.
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  Speaker 3: There's a God who sees.
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  Speaker 2: Already.
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  Speaker 3: When this young guy, look all right, look at this,
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  Speaker 3: Samuel said, we will not sit down till he shows up.
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  Speaker 3: And when he came, he said, this is in arise
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  Speaker 3: anointing in the midst of his brethren.
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  Speaker 2: He was anoted.
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  Speaker 3: I think I told my mentees, it's more dangerous to
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  Speaker 3: be anointed in the midst of your brethren than the
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  Speaker 3: midst of your enemies. The moment it was clear the
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  Speaker 3: hand of God was upon Joseph in the midst of
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  Speaker 3: his brethren. His journey to slavery will start right.
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  Speaker 2: But God will give you good brethren. Look at the
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  Speaker 2: way you're saying the amen. God will give you good bedren.
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  Speaker 3: Because there are people who are secure around your joy,
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  Speaker 3: who are secure around your testimony.
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  Speaker 2: They can show that it your joy is their joy.
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  Speaker 3: And the good thing is that the atmosphereful continuity for
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  Speaker 3: spreading is increased. When you rejoge with those that rejoice,
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  Speaker 3: you are about to jous about. So some David was
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  Speaker 3: annointed in the midst of his brethren. The next chapter,
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  Speaker 3: first Samuel chapter number sixteen. The whole nation of Israel
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  Speaker 3: gathered themselves to get that to fight, and there was
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  Speaker 3: a man called go Lad.
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  Speaker 2: The champion of God.
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  Speaker 3: Said to the old nation, we need not slay ourselves
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  Speaker 3: like primitive men.
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  Speaker 2: Choose amongst yourself a champion. Let's go the whole way.
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  Speaker 3: Let the champion face me. And if I can defeat
• 27:04
  Speaker 3: your champion, then you are our slaves. And if your
• 27:07
  Speaker 3: champion can defeat me, then.
• 27:09
  Speaker 2: Where are your slaves?
• 27:11
  Speaker 3: And for forty days a question was being asked. For
• 27:16
  Speaker 3: forty days, the nation of Israel was being challenged. For
• 27:20
  Speaker 3: forty days, there was no answer. There are questions that
• 27:25
  Speaker 3: is plaguing the church today that we have not found
• 27:27
  Speaker 3: answers to because Davids have not someone courage to leave
• 27:32
  Speaker 3: the backside of the desert and step to where the
• 27:35
  Speaker 3: battle is hot. There are people who are watching in
• 27:40
  Speaker 3: the shadows, and they are hearing the noise of glads.
• 27:43
  Speaker 3: They are seeing the blocks of glads. They are seeing
• 27:45
  Speaker 3: the YouTube channel of Glad. They are seeing the questions
• 27:48
  Speaker 3: extended against.
• 27:49
  Speaker 2: The God of Israel. They are worried.
• 27:57
  Speaker 3: They don't have platforms. I'm not celebrated yet as soldiers.
• 28:02
  Speaker 3: They don't have three dentials. There are others who wear
• 28:06
  Speaker 3: the harm of war, but I'm not fighting the war.
• 28:09
  Speaker 3: And they stand back and say, Lord, if I can't
• 28:14
  Speaker 3: just get one opportunity to face this Golad, I will
• 28:18
  Speaker 3: defeat him.
• 28:19
  Speaker 2: And you will discover that Goliad is not alone.
• 28:23
  Speaker 3: Until David came to the battlefront, and the first person
• 28:28
  Speaker 3: that attacked.
• 28:29
  Speaker 2: David was his brother.
• 28:33
  Speaker 3: So you discovered that Goliad as the system of intimidating
• 28:37
  Speaker 3: soldiers with their own kings. Men, have you come to
• 28:42
  Speaker 3: see the war, because I know there's pride in your heart.
• 28:45
  Speaker 3: You've come to see the war. You're an Arrogan person.
• 28:47
  Speaker 3: You didn't go through process. This is what I'm saying here.
• 28:50
  Speaker 3: Your process is not a doctrine. Your process is unique
• 28:57
  Speaker 3: to you. And there are people who will not go
• 29:00
  Speaker 3: through your process but carry more than you are not here,
• 29:05
  Speaker 3: and you must learn to celebrate them. The moment you
• 29:09
  Speaker 3: idol lies your process, you will kill your debts. The battle,
• 29:15
  Speaker 3: these fears, the insult is too much, David said, who
• 29:21
  Speaker 3: is this uncircumcised philistines that there to defy the God
• 29:27
  Speaker 3: of Israel's army. What David was concerned about is the
• 29:33
  Speaker 3: integrity of the name of God. Have you seen the
• 29:37
  Speaker 3: name of God been dragged on the street in recent times?
• 29:41
  Speaker 3: Have you seen questions around the supernatural? Have you seen
• 29:45
  Speaker 3: questions around miracles? It looks like people are trying to
• 29:48
  Speaker 3: bring proofs that miracles are lies and their stake managed.
• 29:51
  Speaker 3: Are their Davids who are having rumbling stomach and are saying, Lord,
• 29:55
  Speaker 3: will you please put this oil on me and send
• 29:58
  Speaker 3: me out? You will not be satisfied being at the
• 30:06
  Speaker 3: backside of the desert. You may call it prematual exposure.
• 30:10
  Speaker 3: It might be needed. Samuel was a child, but yet
• 30:15
  Speaker 3: the word of the Lord was with him. Sometimes God
• 30:19
  Speaker 3: has no choice than to go back to smaller places
• 30:23
  Speaker 3: and look for those whose heart is still contrite and saying,
• 30:26
  Speaker 3: let me reveal myself to this one. Their heart has
• 30:29
  Speaker 3: not been damaged. Money has not corrupted them, They've not
• 30:32
  Speaker 3: been silenced with relationships. They've not bought this one's over.
• 30:36
  Speaker 3: They will speak without fear. They will do everything without
• 30:39
  Speaker 3: looking at any sign. They can't be silenced by men,
• 30:42
  Speaker 3: and God say can we use this one?
• 30:43
  Speaker 2: Listen?
• 30:44
  Speaker 3: It will go back to the debts because they have
• 30:46
  Speaker 3: nothing to lose. There is no platform that anyone has
• 30:54
  Speaker 3: given to debt to buy his silence. There is no
• 30:58
  Speaker 3: money that anyone and that's given to him to choose
• 31:01
  Speaker 3: a legions. His devotion is to the only true God
• 31:05
  Speaker 3: of Israel, and that's the one he has come to defend.
• 31:09
  Speaker 3: And the brother said, I know your heart, I know
• 31:12
  Speaker 3: your pride. You are full of yourself. You've come to
• 31:15
  Speaker 3: see the war. Well, he didn't come to see the war.
• 31:17
  Speaker 2: It came to end it. You are not going to
• 31:26
  Speaker 2: be spectators, you will be harty functionaries.
• 31:32
  Speaker 3: Oh, I didn't hear it been loud and Claire, you
• 31:36
  Speaker 3: are not gonna be spectators. You are gonna be unhcty functionary.
• 31:43
  Speaker 3: While they were having the red carpet session, I saw
• 31:46
  Speaker 3: one of our children being interviewed and they said, why
• 31:48
  Speaker 3: did you come to first of all life?
• 31:50
  Speaker 2: He said, I want to receive the annointing for healings.
• 31:55
  Speaker 2: How did you know?
• 31:58
  Speaker 3: You begin to know that there is something, friends, once
• 32:00
  Speaker 3: the quest of your heart begins to change, and that
• 32:03
  Speaker 3: quest can lead you from peace to trouble, can lead
• 32:06
  Speaker 3: you from predictability to doubt. Can you see the blessing
• 32:10
  Speaker 3: leads a man from predictable life to a life of
• 32:13
  Speaker 3: doubt you could predict a brahm in his father's house
• 32:18
  Speaker 3: till he says, God, say go to a place I
• 32:19
  Speaker 3: will show you. When mercy is extended, it's not always peaceful.
• 32:27
  Speaker 3: And David at peace in his house. He could sleep
• 32:33
  Speaker 3: with his two eyes closed with the ship. But now,
• 32:38
  Speaker 3: as the one who has found mercy, he was stepping
• 32:41
  Speaker 3: into an arena with a man whose job is one
• 32:45
  Speaker 3: thing to kill. Golad kills for a living. You are
• 32:53
  Speaker 3: going to learn and master the heart of facing the
• 32:56
  Speaker 3: Goliad that people have run away from in your time.
• 33:00
  Speaker 3: That's not just the Goliad you have to face, you
• 33:02
  Speaker 3: are to run towards him. Goliad was used to people
• 33:13
  Speaker 3: looking at his height and running from him for the
• 33:17
  Speaker 3: first time, for the first time he's saw a teenager,
• 33:24
  Speaker 3: not with sword, not with spare, but with sling and
• 33:29
  Speaker 3: stone running towards him. But there's also a lesson to
• 33:35
  Speaker 3: learn from Goliad. Goliad never undirected David. He never removed
• 33:40
  Speaker 3: any of his hammer. He faced him with full defense.
• 33:47
  Speaker 3: The devil may talk you down, but he knows you
• 33:49
  Speaker 3: are really capacity. Sometimes there's an attempt to intimidate, to
• 33:56
  Speaker 3: silence you, and say, look at these young ones, look
• 33:58
  Speaker 3: at this, and the devil is raising all those kai
• 34:01
  Speaker 3: because he knows what you bring to the table. From
• 34:07
  Speaker 3: listening to all those things, I sense more strongly at
• 34:10
  Speaker 3: the next generation of those that will influence the church
• 34:13
  Speaker 3: in Nigeria and Africa and across the world will be
• 34:16
  Speaker 3: those who are going.
• 34:17
  Speaker 2: To separate themselves.
• 34:18
  Speaker 3: Listen away from the noise of Goliad. You know the
• 34:23
  Speaker 3: reason why David could run towards Golads. Because he did.
• 34:26
  Speaker 2: Here's dagons.
• 34:29
  Speaker 3: The words of fate entfuses face in you. The words
• 34:32
  Speaker 3: of fear enthuses fear in you. He never had those
• 34:35
  Speaker 3: things for those forty days. You was a fresh, young lad,
• 34:39
  Speaker 3: coming only with the word of the Lord. So I
• 34:41
  Speaker 3: could say, you come against me with your sd and
• 34:44
  Speaker 3: your spear. When I come against you in the name
• 34:47
  Speaker 3: of the Lord of His tell me whom you have
• 34:51
  Speaker 3: they fight.
• 34:53
  Speaker 2: It came with the word of the Lord.
• 34:55
  Speaker 3: Others we're trembling because of the words of goodads. The
• 35:00
  Speaker 3: question has been axed. Will the Church in Manigira I
• 35:03
  Speaker 3: ever be able to shift the landscape?
• 35:05
  Speaker 2: How come we have many and we had this corruption?
• 35:07
  Speaker 2: How come we have many and.
• 35:09
  Speaker 3: Our revival is not translating to societal development.
• 35:13
  Speaker 2: Questions have been axed. David, who have found messy must
• 35:19
  Speaker 2: not their anger knows it. You will need that anger
• 35:26
  Speaker 2: that they will have to earn towards the system. You see.
• 35:31
  Speaker 3: First, you begin the journey as Moses the loft. Then,
• 35:37
  Speaker 3: as you find messy you begin you enter into the
• 35:40
  Speaker 3: face of Moses, the rebel. Moses the love is even
• 35:46
  Speaker 3: prepared for the face of Moses the rebel. And yet
• 35:53
  Speaker 3: it is Moses, the rebel that God will use, not
• 35:56
  Speaker 3: Moses the loved Moses, the pampard song of Ramses. Moses,
• 36:00
  Speaker 3: the one that will speak by the river side, Moses,
• 36:02
  Speaker 3: the one that went to the school of the Egyptians.
• 36:05
  Speaker 2: But there is the Moses who will look at Pharaoh,
• 36:07
  Speaker 2: I say, let my people go. And yet that.
• 36:12
  Speaker 3: Moses is still in the will of God. Pharaoh could
• 36:15
  Speaker 3: almost say kill him. I'm saying, mercy won't send you
• 36:18
  Speaker 3: to a place of love. Only it will send you
• 36:22
  Speaker 3: to places where your boat will be rocked, your legs
• 36:25
  Speaker 3: will shake, your heart will beat fast. You'll be wondering,
• 36:30
  Speaker 3: am I still in God's will? I bet you, yes,
• 36:32
  Speaker 3: you are. You must learn lots of valet peace.
• 36:41
  Speaker 2: You must learn it that Dad David stabbed in that
• 36:46
  Speaker 2: I run now with Goliad the pieces, colleagues, we're enjoying
• 36:49
  Speaker 2: the village. You didn't have it.
• 36:52
  Speaker 3: I mean, Goliad countrol that javelin once and it will
• 36:58
  Speaker 3: appears through a liver and break his spine and that's
• 37:01
  Speaker 3: the end. And he had David ran towards him.
• 37:05
  Speaker 2: But guess what.
• 37:06
  Speaker 3: The whole force of heaven was right behind him, all
• 37:11
  Speaker 3: stoping ngelic powers was right behind him. As he launched
• 37:16
  Speaker 3: the stone, the power that made the universe launched with him,
• 37:20
  Speaker 3: and the Bible said, the stone.
• 37:22
  Speaker 2: Sank, and for the first time, Goliad to us always stood.
• 37:30
  Speaker 2: They watch him fall on his face.
• 37:33
  Speaker 3: Because someone embraced problem, someone embraced chaos, someone embraced the war.
• 37:46
  Speaker 3: You look at Moses, David. You want to counsel him
• 37:48
  Speaker 3: that day he stepped out. You tell David that you
• 37:52
  Speaker 3: are fighting too much battles. Just yesterday I saw you
• 37:56
  Speaker 3: fight the lion and the bear and said, today now
• 37:59
  Speaker 3: you are fighting gohead. Can't you consolidate the lenand the bear?
• 38:02
  Speaker 3: You thought, consolidate. Let people give you some donations about it,
• 38:06
  Speaker 3: let them celebrate you and hear you about it, but
• 38:08
  Speaker 3: you don't stay and consolidate. When Golad is still standing.
• 38:19
  Speaker 2: In light nation.
• 38:20
  Speaker 3: We are not raising an army of peace. We're raising
• 38:24
  Speaker 3: an army of war. Culture shifters. The norm will fight,
• 38:30
  Speaker 3: but you must stand. Lift your hand to God, say
• 38:33
  Speaker 3: I embraced chaos. Are you still there? Everything can look
• 38:50
  Speaker 3: like it's turned upside down because a new season is started.
• 38:55
  Speaker 3: You were fine, you were good, you were fantastic. You
• 38:59
  Speaker 3: were doing something until God said follow me. All was
• 39:04
  Speaker 3: well till God said I've chosen you. I've extended message
• 39:07
  Speaker 3: towards you. And then look as though when God prefers
• 39:10
  Speaker 3: the man, it's chaos. When I tell you, don't of
• 39:14
  Speaker 3: our head peace, even in the midst of the trouble,
• 39:16
  Speaker 3: you are stealing his wheel. You are still standing in
• 39:23
  Speaker 3: his wheel.
• 39:27
  Speaker 2: You know what you need in this season the spirit
• 39:30
  Speaker 2: of budness and dust to defy the.
• 39:35
  Speaker 3: Numb, to add on against it, to look at God
• 39:39
  Speaker 3: ad dead in the eyes and telling him today I
• 39:41
  Speaker 3: bring your head down, he says, someone that wants to
• 39:45
  Speaker 3: borrow in minutes?
• 39:48
  Speaker 8: And why don't the spirits of bodness, Oh, the spirit
• 40:03
  Speaker 8: of fight, I have received.
• 40:23
  Speaker 9: The spirit of boldness. It is a new prophetic season,
• 40:39
  Speaker 9: and the least.
• 40:40
  Speaker 3: Amongst us will be as mighty as David. It is
• 40:47
  Speaker 3: a new prophetic season. Pray, Pray like nation, Pray light Nation.
• 41:07
  Speaker 3: Pare your eyes out. You are finding the messy, and
• 41:17
  Speaker 3: this messy is at standing you. I said us prepared
• 41:22
  Speaker 3: for the deal. Button Pray like nation. Pray like nation.
• 41:33
  Speaker 3: Prayer like nation, Praye like nation. None shall be wigan
• 41:43
  Speaker 3: amongst us. None shall be feeble amongst us. None shall
• 41:54
  Speaker 3: be to me dead amongst us. Were a man of war,
• 42:01
  Speaker 3: prepared for the desert. Buttu mini stars on the mini streets.
• 42:11
  Speaker 3: We need you gonna lead us glob I lead us,
• 42:14
  Speaker 3: strategist and do characters in different fields.
• 42:28
  Speaker 4: Bruh, Prayer like nation, Prayer like nation, power like nation. Bert,
• 42:48
  Speaker 4: you have one more minutes, Bruh, right.
• 43:12
  Speaker 3: In Jesus minding them well, pray sit for a moment.
• 43:20
  Speaker 3: I want to show your texts the Book of Matthew,
• 43:26
  Speaker 3: chapter number fourteen. You see, have you watched programs where
• 43:34
  Speaker 3: maybe they have a grand finale or some events and
• 43:38
  Speaker 3: they call the last two people standing and they say,
• 43:44
  Speaker 3: now we're going to choose the best.
• 43:48
  Speaker 2: Right And when they choose the best.
• 43:52
  Speaker 3: Everyone forgets that the one who is coming, who was
• 43:56
  Speaker 3: not being celebrated then, is actually coming second, and that
• 44:00
  Speaker 3: is better than the one who was never called. If
• 44:03
  Speaker 3: that person leaves that stake with any sense of shame,
• 44:06
  Speaker 3: it is the sense of responsibility not shaven. And because
• 44:10
  Speaker 3: you did well, the one who came last can be
• 44:19
  Speaker 3: seated there like thank God, I'm not the one, but
• 44:22
  Speaker 3: the second is better. One of the things you must
• 44:28
  Speaker 3: learn in life is the definition of terms. What's your
• 44:32
  Speaker 3: definition of success and what's your definition of failure?
• 44:37
  Speaker 2: Learn it.
• 44:39
  Speaker 3: I'll show your texts Matthew fourteen, verse twenty eight. Let's
• 44:43
  Speaker 3: start from verse twenty for context. Very interesting scripture. Okay,
• 44:52
  Speaker 3: let's go to verse twenty three. Now fourteen twenty three.
• 44:56
  Speaker 3: And when they had to send them allted their way,
• 44:59
  Speaker 3: it went up in to a mountain apart to pray,
• 45:02
  Speaker 3: And when the evening was coming, was there alone and
• 45:05
  Speaker 3: the sheep.
• 45:06
  Speaker 2: But the sheep was now in the midst of the
• 45:08
  Speaker 2: sea toast with waves, for the wind was contrary.
• 45:14
  Speaker 3: And then the foot watch of the night Jesus went
• 45:18
  Speaker 3: onto them, walking on what the sea, And when the
• 45:23
  Speaker 3: disciples saw him walking on the sea, they were troubled,
• 45:27
  Speaker 3: saying it is a spirit. And they cried out for fear,
• 45:31
  Speaker 3: and straightway Jesus spake onto them, saying, be of good
• 45:36
  Speaker 3: cheer it is I be not afraid. Look at verse twenty.
• 45:40
  Speaker 3: And Peter answered and said, Lord, if it be thou
• 45:46
  Speaker 3: bit me to come onto the unwater.
• 45:50
  Speaker 2: And what did Jesus say? And he said what come?
• 45:54
  Speaker 2: It didn't say Peter Come.
• 45:59
  Speaker 3: He said come filling the gap. When he got to
• 46:06
  Speaker 3: the tomb of Lazarus, he didn't say a wake up.
• 46:09
  Speaker 3: He said Lazarus comfort. But when it was about working
• 46:15
  Speaker 3: on water, he didn't say Peter come. He said come
• 46:20
  Speaker 3: the same way. He said, come on to me, all
• 46:22
  Speaker 3: in that labor the same way, and heavy ladding, and
• 46:26
  Speaker 3: I'll give you rest. So the word come was an
• 46:29
  Speaker 3: invitation to everyone to be a part of history, but
• 46:33
  Speaker 3: only the one who had the yearning in his heart
• 46:36
  Speaker 3: made it listen. Even if grace has been shared, like
• 46:39
  Speaker 3: pure water, if it comes to a man who doesn't
• 46:42
  Speaker 3: have the body, he won't use it.
• 46:48
  Speaker 2: There are certain things you still will not become, even
• 46:51
  Speaker 2: with impartation.
• 46:52
  Speaker 3: Impartationally functions in the direction of bodiness. So when he
• 46:57
  Speaker 3: said come, only the one who wanted to went look
• 47:02
  Speaker 3: at it. And when Peter was calmed down out of
• 47:06
  Speaker 3: the ship, he did.
• 47:07
  Speaker 2: What walked on water to go to Jesus. It was special.
• 47:14
  Speaker 3: Look at the netlverce and when he saw the wind boistrous,
• 47:19
  Speaker 3: he was afraid. Now you need to understand that this
• 47:22
  Speaker 3: is a real time documentations. This is a real life event,
• 47:28
  Speaker 3: not fiction. Peter did walk on water. There's not some
• 47:35
  Speaker 3: fictional stories. That's how people came put together.
• 47:39
  Speaker 2: Peter was afraid and beginning to sink.
• 47:45
  Speaker 3: He cried out saying, Lord save me was the nextvers
• 47:49
  Speaker 3: And immediately Jesus stretched forth his hand and cut him
• 47:54
  Speaker 3: and said on to me, said unto him, oh doubt
• 47:57
  Speaker 3: of little faith? Wherefore did that doubt? Now listen, if
• 48:01
  Speaker 3: Jesus told Peter old dow of little faith, what did
• 48:05
  Speaker 3: you think was in his heart?
• 48:06
  Speaker 2: For the rest.
• 48:10
  Speaker 6: You can.
• 48:13
  Speaker 2: You can laugh at the one who was rebuked because
• 48:15
  Speaker 2: he did.
• 48:22
  Speaker 3: If despite Peter walking on water, it was called a
• 48:26
  Speaker 3: man of little faith. About the rest is sinking Peter
• 48:33
  Speaker 3: is better than a John Wooding attempt?
• 48:40
  Speaker 2: Why it right? History bed record there.
• 48:47
  Speaker 3: Are only two men who has walked on the water
• 48:50
  Speaker 3: from beginning of age till now Jesus and Peter.
• 48:57
  Speaker 2: Did Peter face the wind? Yes? Did you sing? Yes?
• 49:03
  Speaker 2: Did Jesus rescue him? Yes?
• 49:06
  Speaker 3: The wind will come. You may start sinking, but because
• 49:10
  Speaker 3: faith or knows God, he will not watch you go down.
• 49:17
  Speaker 2: When you get off from this meeting. Stop doing small things.
• 49:29
  Speaker 3: Stop it doesn't Oh no, God, When you go out
• 49:36
  Speaker 3: to new territories to do ministry, don't go with ooks.
• 49:41
  Speaker 2: Cast on. A nette.
• 49:46
  Speaker 3: Years back, we're having a program on campus, and I said,
• 49:52
  Speaker 3: go and tell you, so fellowship leader, that I need
• 49:54
  Speaker 3: your instrument because he you and Julius I sent the
• 49:59
  Speaker 3: president sai, we are not going to release it. I said,
• 50:04
  Speaker 3: go back and tell him that the one will send you.
• 50:06
  Speaker 3: His name is Familiars. All the guys in there to
• 50:10
  Speaker 3: do us to ask who is familizers, well, hold on none, Yeah, okay, okay,
• 50:22
  Speaker 3: I'm even coming out to join them to set the instrument.
• 50:29
  Speaker 3: If you ask me what pushes me to do all
• 50:30
  Speaker 3: those kind of things, I can't tell, but I knew
• 50:33
  Speaker 3: at some point I encountered God and the ability to
• 50:35
  Speaker 3: be scared died, scared of projects, scared of mountains, scared
• 50:43
  Speaker 3: of all those things, Peter might complain that the wind
• 50:47
  Speaker 3: this boys Truss.
• 50:48
  Speaker 2: It is the way to responsibility. Abe. It is because
• 50:51
  Speaker 2: you are working on water. That's why you are thinking.
• 50:54
  Speaker 2: It is better.
• 50:59
  Speaker 3: A war who goes out of a battle on his
• 51:01
  Speaker 3: shield is better than a whim put in fight. Messy
• 51:12
  Speaker 3: said lexay Man put him in the direction of God's protocol.
• 51:17
  Speaker 3: From the day God's face, God's eyes is set on
• 51:20
  Speaker 3: the man, the protocol.
• 51:21
  Speaker 2: Around his life becomes different.
• 51:24
  Speaker 3: The weight of responsibility on him changes your life as
• 51:28
  Speaker 3: you know it is changing.
• 51:30
  Speaker 2: From this conference.
• 51:36
  Speaker 3: Sometimes I see some things happen, maybe somebody has preached
• 51:42
  Speaker 3: something and it's quite a erneous And sometimes.
• 51:46
  Speaker 2: I see people drag me for what I did say.
• 51:52
  Speaker 3: I say.
• 51:56
  Speaker 2: Say something.
• 51:57
  Speaker 3: When I look at that, I tell myself, it's the
• 52:00
  Speaker 3: way to responsibility.
• 52:03
  Speaker 2: I'm not in trouble. I'm leading Embrace it.
• 52:12
  Speaker 3: Start feeling the sense of responsibility for your generation.
• 52:17
  Speaker 2: But that's what Messy has separated you. For one time
• 52:24
  Speaker 2: we've you know, a different episode of stories. And one
• 52:29
  Speaker 2: time we had an episode of story.
• 52:31
  Speaker 3: We shot the story and text us and people came,
• 52:38
  Speaker 3: we're insulting my guess and saying all manner of things
• 52:44
  Speaker 3: and I stayed almost all night that night said, how
• 52:49
  Speaker 3: can one person fight all these battles? The devil won't
• 52:54
  Speaker 3: fight you if there's nothing about you, the piece you enjoy.
• 53:00
  Speaker 3: Maybe a proved that the devil is comfortable with the
• 53:02
  Speaker 3: life you are living. You are no threats, Your everything
• 53:08
  Speaker 3: means nothing to him. So it fattens you up for
• 53:12
  Speaker 3: the kill. But the moment your life signals something, Joseph,
• 53:17
  Speaker 3: your brother will sell you to a slavery.
• 53:19
  Speaker 2: Forty first wife will desire you, and you'll go to prison.
• 53:22
  Speaker 3: From there you'll be forgotten in prison, because if they
• 53:25
  Speaker 3: bring you out of prison, those.
• 53:27
  Speaker 2: That small good you are, it is not messy. The
• 53:32
  Speaker 2: one who brings you.
• 53:33
  Speaker 3: Out cannot put you even at his level. So if
• 53:38
  Speaker 3: a butler brings you out of prison, what do you become?
• 53:42
  Speaker 3: So if you ask Joseph, you can say, I'm experiencing delay.
• 53:46
  Speaker 2: Why it's not delay. It is because you must not
• 53:49
  Speaker 2: be brought out of prison by a mere man. Ah,
• 53:55
  Speaker 2: stay there till the king desires you. It's not the
• 54:01
  Speaker 2: it's the quality of a hand bringing you out.
• 54:05
  Speaker 3: And one day so the king will have the trouble
• 54:09
  Speaker 3: that no wise man, no astrology, I can solve, and so.
• 54:14
  Speaker 2: As I remember my mistake.
• 54:17
  Speaker 3: That's a man messy can make people forget you because
• 54:20
  Speaker 3: the time has not come.
• 54:24
  Speaker 2: I remember.
• 54:26
  Speaker 3: This guy gave us accurated computation sent for him. And
• 54:29
  Speaker 3: when they called Joseph, he came out. He knew the
• 54:35
  Speaker 3: time has come. He said, hold on a minute.
• 54:38
  Speaker 2: He shift and said, take off my clothes, give me
• 54:43
  Speaker 2: something like this word you of pharoh, and he white.
• 54:47
  Speaker 2: He knew he's not going back. This is it. And
• 54:51
  Speaker 2: he solved the problem. And Philo said, who can we
• 54:55
  Speaker 2: trust with this? What do you?
• 55:00
  Speaker 3: And Joseph will be in that same palace when the
• 55:03
  Speaker 3: butler will forgot him, will come and serve all of them.
• 55:13
  Speaker 3: All the journey it was going was no family cause leadership.
• 55:24
  Speaker 3: So of you have gone for delivering sessions that are
• 55:26
  Speaker 3: not yours. You didn't have family problem. The devil came, yes,
• 55:31
  Speaker 3: he came, but it came because you were a leader.
• 55:35
  Speaker 3: The devil fought, yes, he thought, it fought because there's
• 55:38
  Speaker 3: something in your life world you have a fight. It
• 55:42
  Speaker 3: didn't fight you at the level of your age. It
• 55:44
  Speaker 3: fought you at the level of the threats you represented.
• 55:48
  Speaker 3: And it began the battle so early because someone like
• 55:51
  Speaker 3: you must not step into awareness. But now it is
• 55:54
  Speaker 3: too late. Sometimes your question is should not be why
• 56:05
  Speaker 3: so many trouble? Your question should be what have I
• 56:09
  Speaker 3: done to deserve this kind of messy?
• 56:13
  Speaker 2: You are not in trouble. You are just leading.
• 56:20
  Speaker 3: Have you seen in Nigeria the momented man steps out
• 56:23
  Speaker 3: and say want to be president? They will insult, dig
• 56:27
  Speaker 3: files and all those things. But if you stay your village,
• 56:30
  Speaker 3: nobody fights you. What do you prefer step out? Fight
• 56:35
  Speaker 3: and win.
• 56:37
  Speaker 2: Or be ignored and die? Or notice?
• 56:42
  Speaker 3: You must receive the messy that makes you embrace chaos.
• 56:50
  Speaker 3: Stop interpreting your seasons wrongly. Nothing is wrong with you.
• 56:57
  Speaker 3: Let me share something with you. When we had to
• 57:06
  Speaker 3: leave her from our building and come here after first service,
• 57:12
  Speaker 3: we've got to notice. We want you guys out of
• 57:16
  Speaker 3: this facility within the next forty eight hours, pack your
• 57:19
  Speaker 3: things and go and where we fund you.
• 57:22
  Speaker 2: I never went back and said no, why me? I
• 57:26
  Speaker 2: promise known that the debone is following me up and down?
• 57:30
  Speaker 2: Why not me? Why not me? Who else should the
• 57:38
  Speaker 2: devil fight? At some point? That devil doesn't want us
• 57:44
  Speaker 2: to hold the next service? In this land?
• 57:46
  Speaker 3: It was saying Fermi leave, and that was the point
• 57:51
  Speaker 3: I embraced a bouta in my heart. This is where
• 57:54
  Speaker 3: I stay, right in the midst of the chaos we go.
• 57:59
  Speaker 3: Nowhere you must develop the heart of a lion. When
• 58:07
  Speaker 3: God said, I found David, my servant, with my anointed him,
• 58:11
  Speaker 3: he faced lion and bear, He faced Goodliad. The strategy
• 58:18
  Speaker 3: for loved and bear is confrontation. The strategy for goodlad
• 58:22
  Speaker 3: is confrontation. But you face Saul, whom you don't confront
• 58:25
  Speaker 3: because he's anointed.
• 58:27
  Speaker 2: What do you do? You deal with him with wisdom
• 58:30
  Speaker 2: until his time expires wisdom.
• 58:39
  Speaker 3: If you confront Sault the way you confront Goliad, you
• 58:41
  Speaker 3: will never have the true So you must recognize those
• 58:49
  Speaker 3: that are anointed, what are wrong? And yet you can't fight? Now,
• 58:57
  Speaker 3: God give you the wisdom to discern. Let me tell
• 59:02
  Speaker 3: you something. The people that God is taking a mantle
• 59:05
  Speaker 3: from their life to yours may be wrong. But Samonel
• 59:10
  Speaker 3: must never insult a lie. Sometimes I'm going to show
• 59:16
  Speaker 3: you next time I stand there to preach the final
• 59:19
  Speaker 3: war where soul was killed. David was part of the
• 59:25
  Speaker 3: men on the horse going to that battle. He was prepared.
• 59:28
  Speaker 3: He wanted to honor. The Philip signs, just out of loyalty,
• 59:32
  Speaker 3: you've rescued me.
• 59:32
  Speaker 2: I will fight for you.
• 59:34
  Speaker 3: The Philistines looked at him and said, very good man,
• 59:40
  Speaker 3: you are too good. When this battle will get fierce,
• 59:43
  Speaker 3: when you see Saul running, you turned against us.
• 59:46
  Speaker 2: So don't go. Well, reject you. If David had been
• 59:52
  Speaker 2: part of that war, his hands would have been stained.
• 59:56
  Speaker 3: They will reject you from certain offers, although you are qualified,
• 1:00:01
  Speaker 3: but it's not for your kind.
• 1:00:05
  Speaker 2: And yet it is mercy. Have you heard someone tell
• 1:00:11
  Speaker 2: you that you are too good? I can't marry you.
• 1:00:15
  Speaker 2: I like you, for you are just too good for me.
• 1:00:21
  Speaker 2: Round that's messy. Take it. Don't say no, I take
• 1:00:25
  Speaker 2: it like no. That's mercy.
• 1:00:28
  Speaker 3: It will deny you the access that everyone that breast
• 1:00:32
  Speaker 3: that there was trouble in the sea when Johnah was
• 1:00:34
  Speaker 3: went from God.
• 1:00:35
  Speaker 2: It's not trouble, it's mercy. And it's God insisting you
• 1:00:39
  Speaker 2: must do my work. There are those who left God,
• 1:00:42
  Speaker 2: and God left them. He said.
• 1:00:44
  Speaker 3: If famous joined to idols, let him alone. Whatever those
• 1:00:48
  Speaker 3: that God keep chasing after, trouble will come, problem come,
• 1:00:53
  Speaker 3: sack letter come. Sometimes messy will take away all your shock,
• 1:01:00
  Speaker 3: serve us all the safety gears and allow you eat
• 1:01:05
  Speaker 3: your head on something till you say where am I?
• 1:01:09
  Speaker 3: And come to your senses. And here it is messy.
• 1:01:13
  Speaker 2: Lift your hands to heaven tonight, say Lord, I.
• 1:01:16
  Speaker 3: Have received messy, and I'm speaking these things prophetically because
• 1:01:22
  Speaker 3: a new season is starting for you.
• 1:01:27
  Speaker 2: A new season is starting for you. You must discern it.
• 1:01:32
  Speaker 3: Redefine what you call trouble, get new perspective, get me
• 1:01:42
  Speaker 3: you understanding, redefine it. Many of you have accused God wrongly.
• 1:01:55
  Speaker 3: It's time to say I'm sorry. I embrace it now.
• 1:02:02
  Speaker 3: And for many of you, this is the year you say, Lord,
• 1:02:05
  Speaker 3: I embrace your calling. I embrace your call upon my life.
• 1:02:12
  Speaker 3: I embrace what you are preparing me for. You have
• 1:02:14
  Speaker 3: been trying to separate me from the patterns of my family.
• 1:02:19
  Speaker 3: You have been trying to say loud and clare, I
• 1:02:22
  Speaker 3: have separated you.
• 1:02:23
  Speaker 2: You are not like them.
• 1:02:25
  Speaker 3: They had spained you didn't have. That was God saying
• 1:02:28
  Speaker 3: the ways behind. I will not have you go as
• 1:02:31
  Speaker 3: aws have gone. It look like you are ignored these
• 1:02:35
  Speaker 3: certain gatherings.
• 1:02:38
  Speaker 2: Amen, Look up everyone. You must know.
• 1:02:45
  Speaker 3: The difference between this favel and when you are God's
• 1:02:50
  Speaker 3: best kept secret, that God will eve and hide your
• 1:02:56
  Speaker 3: identity from good people. They will professie on everyone else
• 1:03:00
  Speaker 3: and get to your tone and say, God, bless you,
• 1:03:04
  Speaker 3: and you wonder God, don't you have any word for me?
• 1:03:08
  Speaker 2: He said, We have to give this one's secret.
• 1:03:10
  Speaker 3: The doubts, the pain, the sense of envy, everything you
• 1:03:15
  Speaker 3: feel is important to make the quality of man God wants.
• 1:03:20
  Speaker 2: Stop judging God on faithful. It's messy. Give your hands, Lord,
• 1:03:27
  Speaker 2: empower me in your mercy.
• 1:03:33
  Speaker 3: Are you seeing different perspective to what I've shown you tonight?
• 1:03:37
  Speaker 3: So there are different molds a prayer, different molds. You
• 1:03:45
  Speaker 3: know what to talk to God about. Now, it's not
• 1:03:50
  Speaker 3: called the seed of Jacob to seek him in vain.
• 1:03:56
  Speaker 3: He's not called the seal of Jacob. Truse you give
• 1:04:00
  Speaker 3: in fine and Jesus might There was a season in
• 1:04:11
  Speaker 3: my life. I wake up in the morning. That's about
• 1:04:16
  Speaker 3: it too. Moss Is here knows those seasons. That's only
• 1:04:19
  Speaker 3: easier awake up in the morning. And how we cry, Kidney.
• 1:04:31
  Speaker 2: I'm smart. I can almost effortlessly become the best anywhere
• 1:04:38
  Speaker 2: you put me. I know how to study, and above all,
• 1:04:43
  Speaker 2: I know how to make money. Just lose me and
• 1:04:48
  Speaker 2: let me go. This call that you are calling me
• 1:04:52
  Speaker 2: is coming with a mixture of embarrassment and shame. How
• 1:04:57
  Speaker 2: do I step?
• 1:04:58
  Speaker 3: In meetings we are saying I work in the b
• 1:05:00
  Speaker 3: I work with this oil company, I work with that.
• 1:05:04
  Speaker 2: And they asked me what do you do? I can't
• 1:05:06
  Speaker 2: tell them. I pray for you leaving. But as the
• 1:05:11
  Speaker 2: instruction God gave me for seven years, pray stay with
• 1:05:16
  Speaker 2: the word fast. So ill old the window of my
• 1:05:22
  Speaker 2: house and shake the window wherever you are. I'm done
• 1:05:26
  Speaker 2: with this process. Lose me and let me go.
• 1:05:29
  Speaker 3: It is messy when God says I will not let
• 1:05:31
  Speaker 3: you go, and I will try certain things and come
• 1:05:37
  Speaker 3: with embarrassment.
• 1:05:39
  Speaker 2: I shared my story.
• 1:05:41
  Speaker 3: At some point I was just start of this old
• 1:05:43
  Speaker 3: idea of my let me do it my own way?
• 1:05:45
  Speaker 3: What come called the sister?
• 1:05:48
  Speaker 2: So I like you? I like you too.
• 1:05:53
  Speaker 3: You're beautiful, Tell you are handsome too. You know I've
• 1:05:58
  Speaker 3: been praying and I I've been thinking. They're looking at
• 1:06:04
  Speaker 3: the weight of the future God has for me. One
• 1:06:07
  Speaker 3: will chase in.
• 1:06:07
  Speaker 2: Thousands, two chase ten thousands. You are chasing your one thousand.
• 1:06:10
  Speaker 2: I'm chasing my one thousand.
• 1:06:11
  Speaker 3: Let's combine it. And God said to me, Femi, you
• 1:06:15
  Speaker 3: and I know you are lying. You have deceiving yourself
• 1:06:20
  Speaker 3: what you're saying. You see, God could allow you to
• 1:06:22
  Speaker 3: it your way. I said, you know you're lying. You
• 1:06:32
  Speaker 3: see yourself.
• 1:06:33
  Speaker 2: I went from smooth speech to he has him break
• 1:06:37
  Speaker 2: up right there and there I was thinking.
• 1:06:40
  Speaker 3: I was looking at the seastis let's turn our hands
• 1:06:42
  Speaker 3: together and pray, and there I will saying ah along.
• 1:06:47
  Speaker 2: It by yeah, the one want to pray too. I
• 1:06:51
  Speaker 2: scaptured everything before it starts. You know, sometimes you might
• 1:06:57
  Speaker 2: cry that someone left you kah.
• 1:07:02
  Speaker 3: But you could have been in Egypt and never get
• 1:07:06
  Speaker 3: to the Promised Land. And when they call those were married,
• 1:07:11
  Speaker 3: you show up, but you're married to Pharaoh. Well, when
• 1:07:18
  Speaker 3: you are in the wilderness, they call you single mother
• 1:07:23
  Speaker 3: a single father. But you alone know the battle you
• 1:07:26
  Speaker 3: fought Forget about the meend clature. Embrace your journey and
• 1:07:33
  Speaker 3: fight you. You don't owe people's stories. Just fight, h
• 1:07:42
  Speaker 3: I asked. Some people are equipped for the battles I
• 1:07:44
  Speaker 3: had from here. You are equipped as men of war.
• 1:07:52
  Speaker 3: You will make Jesus proud as we step into this
• 1:07:59
  Speaker 3: new season and seventh year of light nation, we step
• 1:08:05
  Speaker 3: into seasons.
• 1:08:09
  Speaker 2: Of advancement.
• 1:08:10
  Speaker 3: At the gates, we become a force forcefully advancing against
• 1:08:19
  Speaker 3: the gates of the enemy, the least amongst us. Of you,
• 1:08:24
  Speaker 3: as mighty as David, the Lord of whose strengthens your arm.
• 1:08:30
  Speaker 3: To those who have thrown away their hammer because of
• 1:08:33
  Speaker 3: the fierceness of the battle, you pick it back up
• 1:08:35
  Speaker 3: and stand strong again. To those who have been shot
• 1:08:40
  Speaker 3: down by voice of intimidation. They've blended you out of
• 1:08:43
  Speaker 3: your purpose and talked you out of your dreams, receive
• 1:08:46
  Speaker 3: strengths to go back. The Lord strengthens you. He oppulse
• 1:08:52
  Speaker 3: you annoy. It's your head with fresh oil. It is
• 1:08:56
  Speaker 3: done in Jesus' mighty name. Give Jesus a big hand
• 1:09:01
  Speaker 3: of praise.
• 1:09:06
  Speaker 1: The message you just listen to is sponsored by the
• 1:09:09
  Speaker 1: friends and partners of Family Lazarus, Apostolic Ministries, Ecumenical Flame.
• 1:09:15
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• 1:09:19
  Speaker 1: details two two one five zero zero five two eight
• 1:09:24
  Speaker 1: nine ub A