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727. Bible Study: Isaiah 38 and 39 (Times of Trouble, Restoration, God extends Hezekiah's life 15 years) · Faith by annm2705

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  Chapter 38 from the book of Isaiah.
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  Let's first pray. Dear God, please help us to gain
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  wisdom and insight as we read through this and learn from the
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  words that you gave Isaiah to document so that we can apply it
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  to our lives. We ask for this in Jesus name,
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  Amen. Hezekiah's illness.
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  In those days Hezekiah became ill and was at the point of
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  death. The prophet Isaiah, son of Amos
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  went to him and said this is what the Lord says, put your
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  house in order because you are going to die, you will not
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  recover. Now, wouldn't that be a
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  incredible, not in a great way, but kind of shocking if you had
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  a prophet who was known to tell things that did come true come
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  and tell you that, get your house in order, you're going to
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  die, you will not recover. That would really be shocking.
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  Not the greatest unexpected news to hear at the moment.
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  So look what Hezekiah does. Hezekiah turned his face to the
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  wall and prayed to the Lord. Remember, Lord, how I have
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  walked before you faithfully and with wholehearted devotion, and
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  have done what is good in your eyes.
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  And Hezekiah wept bitterly. Then the word of the Lord came
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  to Isaiah. Go and tell Hezekiah, This is
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  what the Lord, the God of your father David, says.
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  I have heard your prayer and seen your tears.
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  I will add 15 years to your life, and I will deliver you and
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  the city from the hand of the king of Assyria.
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  I will defend the city. This is the Lord's sign to you,
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  that the Lord will do what he has promised.
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  I will make the shadow cast by the sun go back the 10 steps.
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  It has gone down on the stairway of Ahaz.
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  So the sunlight went back the 10 steps.
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  It had gone down. So isn't.
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  I mean, that's really interesting that, you know, God
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  gives him a sign. There's the study Bible kind of
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  talks about, you know, speculates, I guess what why
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  that all happened because when we have scripture like this, we
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  don't really know. I mean, all we can do is take
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  Scripture for what it says. We don't know anything outside
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  of this. We can guess things outside of
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  this, but there's no real way of knowing anyway.
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  And then it says a writing of Hezekiah, king of Judah, after
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  his illness and recovery. I said, in the prime of my life,
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  must I go through the gates of death and be robbed of the rest
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  of my years? When I read that, I was
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  wondering like I just pictured Hezekiah being this old man and,
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  and as I was reading this, I thought, I wonder how old he
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  was, you know, because I don't know, maybe it's just his name
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  that made me think he was older or something.
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  I don't know. But anyway, I so I searched and
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  it, it's approximately, I found, I searched like when did
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  Hezekiah king of Judah die? And there's a range of ages that
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  about, you know, like, but it's somewhere what it the oldest was
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  like 54. And so that would make him 39
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  years old when he was in the prime of his life because if God
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  gave him 15 more years, he was 39 when he said this prayer or
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  somewhere around that time. So he said, I said in the of my
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  life, about 39 years old, must I go through the gates of death
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  and be robbed of the rest of my years.
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  I said I will not again see the Lord himself in the land of the
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  living. No longer will I look on my
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  fellow man, or be with those who now dwell in this world.
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  Like a shepherd's tent, my house has been pulled down and taken
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  from me. Like a Weaver I have rolled up
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  my life and he has cut me off from the loom.
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  Day and night you made an end of me.
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  I waited patiently till dawn, but like a lion he broke all my
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  bones. Day and night you made an end of
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  me. I cried like a swift or thrush.
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  I moaned like a mourning dove. My eyes grew weak as I looked to
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  the heavens. I am being threatened.
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  Lord, come to my aid. But what can I say?
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  He has spoken to me and He Himself has done this.
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  I will walk humbly all my years because of this anguish of my
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  soul. Lord, by such things people live
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  and my spirit finds life in them too.
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  You restored me to health and let me live.
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  Surely it was for my benefit that I suffered such anguish in
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  Your love. You kept me from the pit of
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  destruction. You have put all my sins behind
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  your back. So I want to stop for a minute
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  on that sentence because I can, I can relate to that.
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  And, and I think many of us can, it was we sometimes go through
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  anguish and a lot of times it's when people hit rock bottom that
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  they turn to the Lord. And he's saying here that he
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  suffered such anguish. He said surely it was for my
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  benefit. So when we're going through
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  tough times, it doesn't seem like there's any good at all to
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  it. But in hindsight, looking back
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  on it, you can see that the Lord is doing something with a person
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  that he allows to go through this.
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  There is it, I mean it, it's just referred to throughout the
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  Bible, you know, like the, the pressing of the olives, you
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  know, to create the olive oil and, and there's just like
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  there's the crushing of people before they can be refined and
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  pure. So a lot of times people have to
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  go through very trying times or they would never become the
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  people they become after those trying times.
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  If everything went great all the time and you never had anything
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  to, I don't know, to, I don't know, any tough times, you
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  wouldn't have the necessarily have the strength, the outlook,
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  the you, you know, when God restores something in your life,
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  then you can look back and you can say, here's what it was.
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  I mean, it gives you hope that you can then see a lot of these
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  things are noticed after the fact.
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  So when you're going through during the process, it's not
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  fun. It doesn't seem like it's ever
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  going to end. And it seems like why I know I
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  asked myself that or ask God that question myself, just like
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  why am I going through this? Because in my life, my
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  experience was that I turned to God, but then bad things started
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  happening to me and I was pleading with God.
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  Like why? This is like, you know my
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  intentions, you know my heart. And now why are all these bad
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  things happening? But God kind of brought me to
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  see the book of Job. This was before I read the
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  Bible. And the book of Job is all about
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  testing. And so when we turn to God,
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  there are sometimes there's this like pulling away of everything,
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  taking away of everything, stripping you down of
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  everything. So to humble us, to make us
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  really closer to God in our in our relationship with God, if we
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  choose to do that. Now, some people when you get
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  torn apart like that, you turn away from God.
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  Some people do that, but other people turn to God and don't
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  turn away from him. And I don't know, I mean, it's
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  all we all, we all have free, free will, free freedom to make
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  whatever choice we want. And so in my circumstance, when
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  that happened to me, I continue to stay with God, especially
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  after he I would, I will say like he kind of showed me the
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  book of Job because I had this Bible that was closed on my
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  night stand and I was kind of, you know, in this desperate
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  mode. I'm like, OK, I'm going to open
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  this book somewhere and hopefully this it answers my
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  question. And it, it did.
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  It was the book of Job. So that was the very first book
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  that I read from the Bible. And then that made me eventually
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  desire to read the whole thing, which I've done.
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  So anyway, it was the the point is that I experienced what I
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  think Hezekiah is saying. It was surely it was for my
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  benefit that I suffered such anguish.
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  And then he says in your love, you kept me from the pit of
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  destruction. You have put all my sins behind
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  your back. So in doing this, creating this
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  hardship, he's actually saving us from destruction.
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  And looking back personally on my life, if I would have just
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  kept going on my same path, yes, I would have been LED into the
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  pit of destruction. But God saved me from that.
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  And, and it's, it's just an interesting passage to read in
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  Isaiah that does have meaning to some of us.
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  So he continues on. For the grave cannot praise you.
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  Death cannot sing your praise. Those who go down to the pit
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  cannot hope for your faithfulness.
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  The living, the living, they praise you as I am doing today.
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  Parents, tell their children about your faithfulness.
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  The Lord will save me, and we will sing with stringed
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  instrument all the days of our lives in the temple of the Lord.
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  Isaiah had said, prepare a poultice of figs and apply it to
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  the boil and he will recover. Hezekiah had asked Will, what
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  will be the sign that I will go up to the temple of the Lord?
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  And so that's the end of chapter 38.
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  I guess I'll read the questions and answers from the Study Bible
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  for that chapter and we'll go into 39 because it's a very,
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  very short chapter. So chapter 38 wasn't the
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  Assyrian threat resolved in the previous chapter?
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  Yes, it was. That's why most scholars believe
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  that the events in chapters 38 through 39 actually took place
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  before the events described in chapters 36 through 37.
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  One reason why the chapters might have been arranged in this
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  order is that the focus of the book now shifts from Assyria to
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  Babylon. The phrase in those days is
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  similar to at that time. In fact, all of these events in
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  of chapters 36 through 39 may have occurred within a rather
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  brief period of time. How did the sun's shadow go
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  back? We can only guess what might
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  have happened. Some point out that untold
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  physical consequences would have occurred had the sun gone
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  backward because of an actual reversal of the Earth's
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  rotation. They suggest that the shadow
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  moved as a result of some type of refraction or reflection of
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  sunlight. But nothing is beyond the
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  possibility for God, and there are many times in the Bible when
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  God intervened in nature, like in Exodus and Joshua, and also
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  in Isaiah, our first Samuel. Perhaps this particular sign was
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  chosen to signify that just as God can move time backward, so
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  he could add time to Hezekiah's life.
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  Why was this sign even necessary?
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  Perhaps Hezekiah had asked for a sign because he felt his faith
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  needed to be strengthened. After all, he had he had heard
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  two opposite predictions. God obliged the King's request
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  as a pledge that he would perform what he had promised.
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  So why did God change his mind? Some say God cannot change his
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  mind with without contradicting his unchanging nature.
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  They say that God intended all along to heal Hezekiah.
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  Withholding that news from Hezekiah then served to
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  stimulate the intensity of his prayer.
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  In this view, Hezekiah didn't change God's mind.
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  But prayer helped Hezekiah discover God, God's purpose so
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  that he could align his life and his actions to it.
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  Others have another view. They agree that God doesn't
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  change his mind the way people do, but they suggest a sovereign
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  God can change his course of action in response to our
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  prayers. His ultimate purposes are
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  unchangeable, they say, but there are various ways to
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  achieve his purpose. They recognize God's flexibility
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  to accommodate the various responses of people.
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  In this view, God is similar to a traveler who plans a
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  destination but allows freedom to change the route or make
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  spontaneous side trips along the way.
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  God's methods, they say, aren't necessarily set in contract.
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  Concrete people's actions can make a difference in the way God
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  works. The Bible recounts other
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  examples of times when God seems to have changed his mind.
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  God had intended to destroy the Israelites, but did not do so
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  when Moses interceded for them after saying he would destroy
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  Nineveh. God didn't do so because the
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  Ninevites repented. On the other hand, God did not
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  change His punishment in response to David's repentance.
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  And God told Jeremiah and Ezekiel that he would never He
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  would not even listen to the request of leniency for Judah.
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  Their time was up and judgment was at hand.
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  I also when I was thinking about that, I also thought about Lot
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  in Sodom and Gomorrah because it says that God remembered
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  Abraham, his prayers about his nephew Lot, and God saved Lot
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  from the destruction that had that occurred at Sodom and
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  Gomorrah. So, but it specifically in
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  Scripture it says that God remembered Abraham's Abraham and
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  spared Lot. So was Hezekiah afraid to die?
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  Hezekiah words may reflect lament more than fear.
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  Some think he worried that a short life he was probably in
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  his late 30s, indicated he had failed to live a good life,
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  since in Old Testament times long life was considered a
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  blessing. Hezekiah, who is deeply
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  interested in the Psalms of David and Asaph, composed this
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  poem in two stanzas, similar to many of the Psalms.
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  In verses 10 through 14, he voiced his complaint about his
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  past affliction, and in verses 15 through 20 he offered praise
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  for God's healing. What did Hezekiah think would
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  happen after death? The people of that time had no
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  concept of the resurrection and believed that all the dead, both
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  the godly and ungodly, went to a fearsome place beneath the earth
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  called shale, which can be which can refer to the literal grave
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  or the netherworld. They believe that though God was
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  present and she'll, no one praised him there.
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  On the other hand, some confidently looked forward to
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  glory, which they perceived as redemption from shale.
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  Was this unusual treatment for boils?
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  Figs were a poultice for boils. When applied, the figs caused
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  the boils to swell until the infectious material was
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  released. Like the New Testament use of
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  oil, such means was not reckoned incompatible with divine
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  healing. Why do these verses seem out of
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  order? The very end of chapter 38?
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  Perhaps they serve as a footnote clarifying what prompted
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  Hezekiah's writing. These verses tie up the loose
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  ends of the story. Writers today sometimes use this
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  technique called flashback, to depart from the natural sequence
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  and tell about an earlier event. Now we'll go on to chapter 39,
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  Envoys from Babylon or modern day Iraq.
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  At that time, Marduk Baladon, son of Baladon, king of Babylon,
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  sent Hezekiah letters and a gift because he had heard of his
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  illness and recovery. Hezekiah received the envoys
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  gladly and showed them what was in his storehouses, the silver,
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  the gold, the spices, the fine oil, his entire Armory and
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  everything found among his treasures.
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  There was nothing in his palace or in all the Kingdom that
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  Hezekiah did not show them. Then Isaiah the prophet went to
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  King Hezekiah and asked, What did these men say and where did
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  they come from? From a distant land, Hezekiah
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  replied, They came to me from Babylon.
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  The prophet asked, What did they see in your palace?
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  They saw everything in my palace.
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  Hezekiah said, There is nothing among my treasures that I did
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  not show them. Then Isaiah said to Hezekiah,
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  Hear the word of the Lord Almighty.
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  The time will surely come when everything in your palace and
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  all that your predecessors have stored up until this day will be
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  carried off to Babylon. Nothing will be left, says the
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  Lord. And some of your descendants,
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  your own flesh and blood who will be born to you will be
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  taken away and they will become eunuchs in the palace of the
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  king of Babylon. The word of the Lord you have
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  spoken is good, Hezekiah replied, for he thought there
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  will be peace and security in my lifetime when I read that peace
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  and security. There's another verse in
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  Scripture that says when they say peace and security or peace
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  and safety, then come sudden destruction.
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  So it just doesn't seem like whenever I mean, it's almost
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  like, I guess people would say, well, that's a negative
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  perspective, but that's we, we know from Jesus that war will
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  continue to happen, war after war until the return of Jesus.
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  So when there's a time, I mean that it refers to something in
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  the end times where it says when they say peace and safety will
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  come, sudden destruction. We should always be prepared for
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  sudden destruction. Not that we live in fear because
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  look at how many years go by when nothing does happen, but
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  the preparation meaning that we, our relationship with God should
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  be right because sudden destruction does happen
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  occasionally. It could be a weather related
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  disaster, it could be war, it could be all sorts of things.
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  It could be your own death, sudden destruction.
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  So the point isn't to be fearful of living.
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  You got to live life and you know that if you are, if your
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  relationship is good with God, you have nothing to fear because
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  you know where you will be even if even if you do die in that
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  event. So, but the point is, don't walk
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  around unprepared. That's what you should fear.
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  You know, it always says fear. The fear of the Lord is the
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  beginning of wisdom. So the wisdom is make sure that
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  you're prepared, make sure that your relationship is good with
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  God. Make sure that if anything
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  happens that you know where you're going to be in God's
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  Kingdom because you have a good relationship with him and you're
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  not, you're not being rebellious to him.
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  You're not doing things that God would not be happy with because
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  when if you're doing things knowingly that God is not happy
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  with, it's very questionable whether you will have a good
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  result from that. That's all I'm going to say
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  because the rest of it's in God's hands.
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  But God warns people all throughout Scripture repent.
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  You know there was that repent for the Kingdom of God is near
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  so. We're not to live in a way that
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  is compromising what God says because it can happen at any
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  time. So that's really what the
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  preparation is. And even when it gets to, you
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  know, end time discussions or anything, natural disasters or
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  anything, just put all your trust in God and make sure that
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  you're in communication with God all the time and just, you know,
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  have a good relationship with God.
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  And it's, and that's really just about being in a conversation
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  with God. And also, you know, asking for
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  the Holy Spirit to guide your life to change you where you
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  need to be changed so that you can live according to what the
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  way God wants us to live. And God says be holy because I
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  am holy. So he wants all of us to become
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  holy. The Holy Spirit is how we do
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  that, because if we had to try on our own, it wouldn't work out
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  so well. So that's why we the Spirit and
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  Jesus said that in order to enter the Kingdom of God, you
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  need to be born again. You need to have that Holy
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  Spirit, He said born of the Spirit.
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  That's in John chapter 3. So that's about enough of that.
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  I'm going to go through the questions and answers on this
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  chapter and then we'll conclude. So why was Hezekiah so eager to
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  show his wealth to a potential enemy?
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  Perhaps Hezekiah was demonstrating that he has
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  something to offer as a potential ally against the
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  Assyrians who were likely to invade Judah at this time.
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  Hezekiah may have been wooing the Babylonians, hoping their
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  protection might prevent further trouble with Assyria.
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  Or he may have been putting too much stock in his wealth and not
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  enough in God's power. Either way, he was trusting in
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  human resources rather than in in the Lord.
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  That's something that only when you have a good relationship
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  with God will you trust Him. And that doesn't necessarily
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  happen overnight. You just can't trust somebody
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  that quickly. But over time, that trust in God
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  you will. There will be things in your
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  life that will happen where you can truly trust God in all
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  circumstances. And that's what God wants.
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  That's where God wants us to be. God wants us to not rely on our,
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  our human resources. He might call us to do
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  something, but not to be fearful and, and take all of these
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  precaution, not be this like, I guess doomsday planner where
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  you're kind of like stocking up all this stuff and you're, you
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  know, just doing all these things to prepare.
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  Because ultimately when God's judgement day comes, none of
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  that stuff is going to help you help us.
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  It's but God's provision. However, if God speaks to you
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  and says, well, I want you to store up these things.
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  That's like what Joseph did in Egypt.
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  He stored up all of the excess food grain, whatever they had.
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  It was able to get the Egyptians and the Israelites actually who
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  came to visit his family. They survived 3 years of famine
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  because he had stored up all this grain.
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  So God can do both things. It's just that we don't it all
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  should be guidance from God, not our own personal reasons for
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  doing so. And we should pray to God about
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  it. And God will he will let us know
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  what he wants us to do in preparation.
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  But most importantly, spiritually, we should be
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  prepared with our relationship with God and make sure that you
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  know we're seeking him. It says if we seek him, he will
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  be found by by us. So if we seek him, He will
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  communicate with us, and if we're obedient with Him, He will
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  communicate more so with us. So then let's see.
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  There's a couple more questions and answers.
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  Why would Hezekiah think God's judgement was good?
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  Maybe Hezekiah pronounced this judgement good because he felt
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  he and his people deserved much worse.
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  God could have brought about judgement during Hezekiah's own
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  lifetime. Another possibility is that good
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  simply meant that Hezekiah felt the judgement was appropriate.
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  Just because he agreed with the judgement doesn't mean Hezekiah
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  didn't care about the future of his descendants.
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  He was grateful that there would be peace and security in his
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  lifetime, but he realized that hard times were in store for his
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  descendants. It's unlikely Hezekiah was
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  thinking only of himself. Kind of reminded me of like
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  Solomon. Because Solomon during his reign
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  there was peace, but then afterwards chaos really ensued.
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  So question and answer why would the Babylonians turn men into
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  eunuchs? Castration was a sign of
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  humiliation, but it also precluded sexual relationships
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  between those men and women in the King's harem.
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  Some point out though that the opening scene of the Book of
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  Daniel mentions Israelites from the royal family being taken
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  into service at the King's palace in Babylon and the Hebrew
• 25:25
  and the Hebrew for court officials in Daniel chapter one
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  verse 3 can be translated eunuchs.
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  So the kings did that so that none of the the court officials
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  would be having sex with anybody in his in his harem.
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  So pretty drastic measures happen when control is required
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  and control is not of God. So something to remind
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  ourselves, nothing controlling is of God.
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  God gives us free will and lets us decide, but there are
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  consequences. So anyway, hope you come back
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  for the next chapter 40 and subscribe and stay in the word
• 26:09
  with me.