Latest / Apostle Joshua Selman / Becoming-a-Voice

Transcript

Becoming-a-Voice · Apostle Joshua Selman

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  Speaker 1: So please, with Jesus joy in our hearts. Can you
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  Speaker 1: stand as well. Welcome our brother and friend. We are
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  Speaker 1: posed to Joshua Salomon. Somebody shout, somebody, child, Gods, general.
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  Speaker 2: Hallelujah, Raise the Lord, Raise the Lord.
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  Speaker 3: Now, thank you. Glory be the name of the Lord.
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  Speaker 3: It's an honor again to be here. Please help me,
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  Speaker 3: honor Bishop, and it's their wife again. Hallelujah. Let's lift
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  Speaker 3: our hands to heaven and asks a Lord to speak
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  Speaker 3: to us this morning.
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  Speaker 4: Father, speak to me.
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  Speaker 3: In the name of Jesus, For the Bible declares that
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  Speaker 3: the entrance of your word, it gives light and even
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  Speaker 3: understanding onto the sample to turn my life around, given
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  Speaker 3: by the power of Polish spirits. For in Jesus' name,
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  Speaker 3: we pray. In Jesus' name, we pray. Please be seated.
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  Speaker 3: I like to start my very brief session this morning
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  Speaker 3: by just communicating my contemplation. As we drove coming here,
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  Speaker 3: I just thought how strategic these meetings are in shaping
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  Speaker 3: the spiritual discipline of many people. I know that for
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  Speaker 3: most people we may not realize the value the way
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  Speaker 3: this conference is structured, but believe me, anybody who submits
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  Speaker 3: himself methodically to this kind of training. There is a
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  Speaker 3: certain spiritual level you cannot go below. Allelujah. The spiritual
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  Speaker 3: state of any territory will always be, among many other factors,
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  Speaker 3: a reflection of the quality of the spiritual leaders within
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  Speaker 3: the territory. Among the many factors that determine the extent
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  Speaker 3: of fire, the extent of revival of any believer within
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  Speaker 3: a predefined territory is the quality of the spiritual leaders
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  Speaker 3: who mentor whose shape, who discipline, and who build those people.
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  Speaker 3: No one that the Bible says, strike the shepherd, and
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  Speaker 3: it said the sheep will scatter?
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  Speaker 4: Is that true?
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  Speaker 3: So when you have spiritual leaders who are God fearing
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  Speaker 3: vibrants at the cotton edge, ensuring that their territories experience God,
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  Speaker 3: it's only a matter of time and you will see
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  Speaker 3: all kinds of spiritual manifestations happening within the territory. It
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  Speaker 3: is my prayer there for that we value these disciplines
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  Speaker 3: and do not take them for granted.
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  Speaker 4: There are many regions.
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  Speaker 3: By the privilege of God's grace and by the privilege
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  Speaker 3: of what I do, I travel across any and all regions,
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  Speaker 3: and I can tell you that there are regions where
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  Speaker 3: you can sense it is so palpable, the level of
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  Speaker 3: spiritual look, warmness, and laxity that is within those territories.
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  Speaker 3: And then you will find pockets of zillious people, especially
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  Speaker 3: young people, but there is no metathodical structure to be
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  Speaker 3: able to nurture their desires and to grow them into
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  Speaker 3: very strong people. So I truly once again want to
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  Speaker 3: honor not only the bishop this time around, but to
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  Speaker 3: honor the spiritual leaders within this territory and its environs.
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  Speaker 4: God bless you, God bless you.
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  Speaker 3: I have always observed I thank God for the honor
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  Speaker 3: that I receive every time I travel across regions. But
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  Speaker 3: I'm always very careful to say that my intent in
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  Speaker 3: honoring meetings and traveling from praise to place is not
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  Speaker 3: to downplay, to demean or trivialize what God's people are
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  Speaker 3: already doing in that region. My assignment is to stand
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  Speaker 3: in unity with the vessels within the region and to
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  Speaker 3: lift up the name of Jesus and to strengthen them allelujah.
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  Speaker 3: I do not come to a territory to give an
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  Speaker 3: impression as though the leaders are just joking and playing games.
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  Speaker 3: Now all of us together, I'm only here for a
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  Speaker 3: few more hours at best a few days, and then
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  Speaker 3: I'm gone. But the spiritual leaders who are planted here
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  Speaker 3: are the ones who will continue that work. And so
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  Speaker 3: it's a culture. I think maybe this is a word
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  Speaker 3: for a man of God. Any time God gives you
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  Speaker 3: an opportunity to travel across a territory, do not downplay
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  Speaker 3: the effort of the spiritual voices within those territory, no
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  Speaker 3: matter how little it is true that your coming would
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  Speaker 3: help them. See Clara, it is true that you're coming
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  Speaker 3: might impact certain graces, but no single individual sustains the
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  Speaker 3: power to host and reveal all of God. It will
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  Speaker 3: take the collective effort of everybody, those who are supposedly
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  Speaker 3: privileged by grace, and those who are don't missile within
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  Speaker 3: that territory to host and preserve the purposes of God. Allelujah.
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  Speaker 3: So once again, salutations and honor to every man of God,
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  Speaker 3: every woman of God, whether you are a pastor or
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  Speaker 3: a church prayer group, whatever it is, altogether, provided you
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  Speaker 3: name the name of Jesus and you are sincere with
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  Speaker 3: your spiritual pursuit, then we salute your contribution to the
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  Speaker 3: build up of what God is doing in this city.
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  Speaker 3: In the name of Jesus Christ. I'll be charging our
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  Speaker 3: hearts very briefly this morning. I wanted to continue my
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  Speaker 3: teaching yesterday, but I thought to suspend it until the
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  Speaker 3: night session so that we can flow together. What I'm
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  Speaker 3: teaching tonight. I think it's all too important, so I
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  Speaker 3: would just talk about something else this morning. But let
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  Speaker 3: me charge us to please do well. I'm sure that
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  Speaker 3: there should be a way of connecting through television and
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  Speaker 3: then by way of internet. May I request that you
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  Speaker 3: go back and listen to the teaching that you heard
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  Speaker 3: yesterday again, and in fact, all of the teachings that
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  Speaker 3: would have come from this conference. Pay attention. It would
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  Speaker 3: be a lie for you to believe you got everything
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  Speaker 3: whilst you sat down Allelujah. Both spiritually and side ecologically.
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  Speaker 3: You would need to give dedicated attention to really receive
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  Speaker 3: and understand all that was taught. Praise the Name of
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  Speaker 3: the Lord, Acts Chapter thirteen.
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  Speaker 5: For the way of the Lord, it's the way halfways.
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  Speaker 5: Now I choose a way of the load. For the
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  Speaker 5: way after the load, he's the way half way.
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  Speaker 4: I choose the way.
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  Speaker 3: Verse thirty six, Acts Chapter thirteen and verse thirty six
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  Speaker 3: for David after he had his own generation, by the
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  Speaker 3: will of God, fell on sleep and was laid onto
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  Speaker 3: his father's and his son corruption. The part of emphasis
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  Speaker 3: is David after he had served his own generation. I'm
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  Speaker 3: trying to pull up the amplified rendition. Yes, what it
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  Speaker 3: says for David after he had served the purpose of
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  Speaker 3: God in his own generation, after he had served the
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  Speaker 3: purpose of God in his own generation, felt asleep. So
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  Speaker 3: it is not enough to serve the purpose of God.
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  Speaker 4: You have to find out.
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  Speaker 3: The purposes of God that is allocated for your generation.
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  Speaker 3: And this scripture very clearly the Bible tells us that
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  Speaker 3: the move and the program of God is generational and dispensational.
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  Speaker 3: God is not doing the same thing every time. He
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  Speaker 3: has emphasis per season, part dispensation, and part generation. And
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  Speaker 3: it's possible you may have heard me teach that in
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  Speaker 3: administering the anointing or the power of God, there are
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  Speaker 3: many factors that govern being anointed. One of it is
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  Speaker 3: that you have to be grafted into Christ through the
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  Speaker 3: new birth experience. And so the Bible says that the
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  Speaker 3: anointing that you have within you, that it is able
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  Speaker 3: to teach you all things. Allelujah, and then there is
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  Speaker 3: the anointing that comes by reason of your call and assignment.
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  Speaker 3: The anointing follows your office, not your personality, and if
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  Speaker 3: your personality is damaged or damaging, the anointing will deceptfully
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  Speaker 3: remain there. It is not an accurate measure of your
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  Speaker 3: spiritual health. It's just a measure of your consistency as
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  Speaker 3: far as remaining in your offices concerned. The danger with
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  Speaker 3: that dimension of the anointing is that you can be
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  Speaker 3: going down in your spiritual life, and yet that grace
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  Speaker 3: remains because it was sent to your office, not to you.
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  Speaker 3: So it is possible to be healing people of something
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  Speaker 3: you are dying of. It is possible to be blessing
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  Speaker 3: people of something that is destroying you, because the anointing
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  Speaker 3: that second level follows your office. Allelujah. Physically speaking, when
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  Speaker 3: certain offices are given to people, there are privileges that follow.
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  Speaker 3: The offices are true security, maybe an official official house.
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  Speaker 3: Whether you are good or bad, provided you still occupy
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  Speaker 3: by that office, those privileges remain. But there are times
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  Speaker 3: where the privilege of that that office is wouldrawn, and
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  Speaker 3: all those things live immediately. You can imagine a man
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  Speaker 3: like Elisha Elisha died of sickness, and yet that grace
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  Speaker 3: and that mantle.
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  Speaker 4: Upon his office remained.
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  Speaker 3: And when they brought in a dead body without nobody
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  Speaker 3: praying or placing a demand on the anointing, two dead bodies,
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  Speaker 3: but one dead body raised another one.
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  Speaker 4: Can you imagine that mystery.
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  Speaker 3: It's not like a dead body that was alive and
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  Speaker 3: then raised another one.
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  Speaker 4: There were two dead bodies.
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  Speaker 3: One was more dead than the fresh body, and the old,
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  Speaker 3: decayed dead body raised the fresh one. That is how
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  Speaker 3: powerful this anointing is. So an individual can be suffering
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  Speaker 3: poverty and shame and yet have that grace, and with
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  Speaker 3: one declaration you can open your heavens. And this is
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  Speaker 3: why many people say, how come I am blessing people
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  Speaker 3: of something I cannot enjoy? Because it's the grace that
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  Speaker 3: comes on the office. There are two ways to receive
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  Speaker 3: from that grace. You have to place a demand on
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  Speaker 3: that grace yourself. That means if you're a preacher and
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  Speaker 3: you are preaching, you have to listen to that message
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  Speaker 3: that you preach and receive it as a member, not
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  Speaker 3: as a preacher.
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  Speaker 4: Even though it is you preaching.
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  Speaker 3: It is a reason why many people will never get
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  Speaker 3: blessed by the anointing upon their lives. Allelujah. And then
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  Speaker 3: the second way is, you too must find other people
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  Speaker 3: the same way people listen to you and place a
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  Speaker 3: demand on your grace. You must look for an office
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  Speaker 3: that attends to your need and submit yourself and tap
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  Speaker 3: into it. Then the third kind of anointing will do
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  Speaker 3: more of that in the evening is the anointing that
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  Speaker 3: follows you by reason of your discern what God is
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  Speaker 3: doing past season. This is not just a grace that
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  Speaker 3: follows you by reason of being grafted into Christ. This
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  Speaker 3: is not just a grace that follows you by reason
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  Speaker 3: of discovering your call spiritually speaking. But this is a
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  Speaker 3: grace that comes to honor you for understanding and aligning
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  Speaker 3: to God's program past season. So it is possible to
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  Speaker 3: have a believer who is not backsleading. It is possible
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  Speaker 3: to have a believer who is functioning in his call
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  Speaker 3: and yet not carry that end time anointing. The Bible says,
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  Speaker 3: he that hath an ear. That means not everybody has
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  Speaker 3: that kind of year. Let him hear what the spirit
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  Speaker 3: saying to the churches. Hallelujah. So the Bible says that
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  Speaker 3: David served the purposes of God in his own generation.
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  Speaker 3: Let me give a charge very briefly this morning on
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  Speaker 3: becoming a voice.
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  Speaker 4: Becoming a voice. The scribes and the pharisees came to.
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  Speaker 3: John, the prophet, who we call the Baptist, and they
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  Speaker 3: began to inquire of him, who are you?
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  Speaker 4: What kind of a strange man are you?
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  Speaker 3: All the way from the wilderness and now you are
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  Speaker 3: shouting and declaring repentance, and that people who make.
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  Speaker 4: Straits the part of the Lord.
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  Speaker 3: Who are you? Are you one of the prophets? Are
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  Speaker 3: you one? Are you the Messiah? And they said no.
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  Speaker 3: They said, who then are you? And he made a
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  Speaker 3: very interesting statement. He said, I am the voice of
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  Speaker 3: one who is crying in the wilderness. Repent he says,
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  Speaker 3: and max straits the part of the Lord. It is
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  Speaker 3: possible for an individual to become a voice, as far
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  Speaker 3: as the purposes of God are concerned, within.
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  Speaker 4: A generation.
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  Speaker 3: Very interesting scripture says many are called, few are chosen.
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  Speaker 3: For many years I did not understand that scripture. What
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  Speaker 3: kind of a scripture is this? Why would you say
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  Speaker 3: many are called and then few are chosen? Allelujah, Many
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  Speaker 3: are called by divine destiny. God intends for many, and
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  Speaker 3: if possible everyone, to become a voice. But the few
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  Speaker 3: that are chosen are not just chosen by God's predeterminate counsel.
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  Speaker 3: They are also chosen by the degree of their compliance
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  Speaker 3: to the terms that make for an excelling life. Generationally,
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  Speaker 3: there are many people who continue to admire voices in ministry,
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  Speaker 3: especially in politics in business. They wonder why God seem
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  Speaker 3: to have lifted certain people in such a marvelous way
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  Speaker 3: and honor them, And for most of us, our conclusion becomes,
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  Speaker 3: I think it's just an election of grace. I agree,
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  Speaker 3: but that is not a complete answer, because you will
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  Speaker 3: be learning from this session that God, it can be
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  Speaker 3: in your prophetic blueprint to be a great man with
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  Speaker 3: grace over nations and territories, and you may spend your
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  Speaker 3: life not even taking one local government for Jesus allelujah.
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  Speaker 3: Just because it is part of God's predeterminate counsel for you.
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  Speaker 4: Does not mean it to come to pass.
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  Speaker 3: The Bible says from the foundations of the Earth, for instance,
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  Speaker 3: the Lamb was slain, but Jesus had to come away
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  Speaker 3: together and submit to that prophecy and act it out.
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  Speaker 4: Experientially.
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  Speaker 3: In fact, he got to a point in the flesh
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  Speaker 3: where he himself was almost giving up. He prayed him
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  Speaker 3: get semony and said, Father, if it be thy, will
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  Speaker 3: take this cup of me. That means Jesus himself would
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  Speaker 3: have renegotiated it and would make that prophecy look like
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  Speaker 3: God lied so because God said it will be a
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  Speaker 3: mighty preacher.
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  Speaker 4: You know, most people don't know what to do with prophecy.
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  Speaker 3: You can have a correct prophetic world upon your life
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  Speaker 3: and fail as if God did not see you. Prophecy
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  Speaker 3: and divine speakings, whether it comes through a vessel of
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  Speaker 3: God or from the truth of scripture, does not automatically
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  Speaker 3: guarantee that it will work in your life. Is it
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  Speaker 3: not written in your Bible that ye are gods, and
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  Speaker 3: all of you are children of the most High? But
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  Speaker 3: there are many people who are leading.
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  Speaker 4: Fast shots of that.
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  Speaker 3: Is it not in your Bible that no inhabitant in
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  Speaker 3: Zion shall say I am sick? How many believers are
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  Speaker 3: plagued with all kinds of ills and diseases. Is it
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  Speaker 3: not in your Bible that the path of the justice
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  Speaker 3: has a shining light that should shine ever brighter? How
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  Speaker 3: many people have to remainizce and drag comfort from there yesterday,
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  Speaker 3: because there tomorrow is always worse than there yesterday.
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  Speaker 4: Is it not in your Bible that I was younger?
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  Speaker 3: Now I am old? I have never seen the righteous forsaken.
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  Speaker 3: No he seid beg for bread some of the biggest
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  Speaker 3: beggars around our believers. Do you agree with me, it
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  Speaker 3: says I am the children we read yesterday that the
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  Speaker 3: Lord has given me. We are for signs and wonders
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  Speaker 3: in Israel. But how many people and families are mad
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  Speaker 3: with shame and pain and embarrassment That immediately should tell
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  Speaker 3: you that just because God said it, hear me, please,
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  Speaker 3: it does not mean it to happen in your life forever.
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  Speaker 4: Oh Lord, your world is settled.
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  Speaker 3: It tells you the location in heaven he didn't say
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  Speaker 3: in your life. It takes you engaging the forces of obedience,
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  Speaker 3: as I'll be sharing in the night, to make it
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  Speaker 3: a reality in your life.
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  Speaker 4: There are many people today who, when they.
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  Speaker 3: Go to heaven there will be surprised what was the
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  Speaker 3: blueprint of their prophetic destinies. Many preachers died as ambrobers.
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  Speaker 3: Many individuals destined to take nations died as non entities,
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  Speaker 3: because although it was in their prophetic blueprint, and.
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  Speaker 4: For others, God had gone far.
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  Speaker 3: To reveal it to them. Like some of you who
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  Speaker 3: are seated here now, you will be surprised to see
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  Speaker 3: what is in your prophetic blue screen blueprint, Jesus said,
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  Speaker 3: and Paul also made reference to that statement. Lo I
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  Speaker 3: come as it is written of me in the volume
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  Speaker 3: of the Books. That means it is written concerning everybody
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  Speaker 3: in the volume of the Books. God is not scratching
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  Speaker 3: his head wondering what to do with your life now
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  Speaker 3: that you are here. It's been decided before your arrival.
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  Speaker 3: But whether you live up to eat or not depends
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  Speaker 3: on you. So I want you to listen very cheerfully
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  Speaker 3: as I charge your heart this morning, because I can
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  Speaker 3: tell you can start from anywhere and go anywhere.
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  Speaker 4: With God.
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  Speaker 3: It told Abraham from where thou art, lift top your
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  Speaker 3: eyes and see northward, southward, east word, westward. It says
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  Speaker 3: that as far as your eyes can see to you,
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  Speaker 3: I have given for an inheritance. If you're still with me,
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  Speaker 3: say amen. Most times when people come to me, whether
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  Speaker 3: for prayer or encouragement, especially ministers of the Gospel. The
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  Speaker 3: only thing they are looking for is anointing. I guess
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  Speaker 3: because they see some of the things that God graciously
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  Speaker 3: does in and through my life. They are attempted to
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  Speaker 3: believe that all it takes for a life of exploits
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  Speaker 3: and to become a voice is an importation of the anointing.
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  Speaker 3: And they are right.
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  Speaker 4: There is a place for it, except that that is.
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  Speaker 3: Not the protocol, that is not the way Jesus Christ
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  Speaker 3: made mighty men in scripture. You want to become a voice,
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  Speaker 3: and you want to become mighty, your first reference is
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  Speaker 3: not a man of God. Your first reference is scripture.
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  Speaker 3: For the Bible declares that the thing that are written
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  Speaker 3: a full time, they are for our learning, so that we,
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  Speaker 3: through patients and the comfort of scripture, we might find hope.
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  Speaker 4: Jesus began his ministry.
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  Speaker 3: By calling a certain kind of people. Most of them
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  Speaker 3: were already people involved in business and fishing, like Peter
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  Speaker 3: and his brothers, and then a few of them were
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  Speaker 3: involved in government.
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  Speaker 4: A few were involved in all kinds of things, but generally.
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  Speaker 3: They were not people who were doing much at a
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  Speaker 3: global or territorial level as far as the then.
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  Speaker 4: World were concerned.
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  Speaker 3: And then Jesus began to submit them through.
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  Speaker 4: A series of processes.
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  Speaker 3: Allelujah. After three and a half years he died, and
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  Speaker 3: these people became very mighty men. And by the time
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  Speaker 3: we read their accounts in the Book of Art, they said,
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  Speaker 3: these are they that turned the world upside down, not
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  Speaker 3: just Jerusalem, just you Dea. Indeed, they had honored that
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  Speaker 3: great commission and turned the world upside down. So what
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  Speaker 3: changed about the life of a fisherman, even though it
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  Speaker 3: was not an ordinary profession those days.
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  Speaker 4: But what suddenly happened.
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  Speaker 3: To Peter that turned him from a fisherman to become
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  Speaker 3: one who had a voice that even his impact is
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  Speaker 3: still immortalized in our lives still today. I pray that
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  Speaker 3: God who opened our eyes, My assignment this morning is
• 23:31
  Speaker 3: to get you angry with your current level and to
• 23:34
  Speaker 3: let you see that God and the nations.
• 23:37
  Speaker 4: Demand more from you.
• 23:38
  Speaker 3: The Bible says to whom much is given, we must
• 23:42
  Speaker 3: stop settling for a life of mediocreting and average, giving
• 23:46
  Speaker 3: excuses and hoping and believing and justifying ourselves by saying,
• 23:52
  Speaker 3: God just decided to raise honors and bless them, and
• 23:56
  Speaker 3: since we are not the privileged ones, let's just come
• 23:59
  Speaker 3: around this that is not an accurate thinking. Deuteronomy chapter
• 24:04
  Speaker 3: twenty eight. Please and verse one and two. Let's see
• 24:09
  Speaker 3: a powerful prophetic blessing that was given that relates to
• 24:14
  Speaker 3: every one of us. And it shall come to pass
• 24:17
  Speaker 3: if thou shall happen diligently onto the voice of the
• 24:20
  Speaker 3: Lord thy God, to observe and to do all his
• 24:23
  Speaker 3: commandments which I commanded this day. What is the blessing
• 24:28
  Speaker 3: that the Lord that God will set thee on high?
• 24:31
  Speaker 3: Is that in your bible are both all the nations
• 24:34
  Speaker 3: of the earth. How many nations all that verse to
• 24:42
  Speaker 3: all these blessings shall come on thee and overtake thee
• 24:46
  Speaker 3: if thou.
• 24:47
  Speaker 4: Shalt happen to the voice of the Lord.
• 24:50
  Speaker 3: So you see that you have to happen to his
• 24:53
  Speaker 3: voice to become a voice. If you cannot happen to
• 24:57
  Speaker 3: the voice of the Lord, the world will also know
• 25:00
  Speaker 3: happened to you. Jesus Christ happened to the voice of
• 25:03
  Speaker 3: the Father. And then the Father said, this is my
• 25:06
  Speaker 3: beloved son in whom I am well pleased. And in
• 25:09
  Speaker 3: one of the renditions he said, here ye him, the
• 25:13
  Speaker 3: world will not hear you.
• 25:14
  Speaker 4: When you don't hear God.
• 25:16
  Speaker 3: No hear ye Him is the blessing of those who
• 25:21
  Speaker 3: have a functional relationship with Jesus. Now, let me give
• 25:24
  Speaker 3: us three keys very quickly, and then will pray this morning.
• 25:28
  Speaker 4: Number one.
• 25:29
  Speaker 3: I'm not going to dwell so much there because I
• 25:32
  Speaker 3: touched that in my teaching yesterday. What is the first
• 25:35
  Speaker 3: requirement to being a voice? In fact, what does it
• 25:40
  Speaker 3: mean to be a voice? Please write? To be a
• 25:44
  Speaker 3: voice means that you have the privilege of influencing a
• 25:53
  Speaker 3: generation with your thoughts, your convictions, and your values.
• 26:02
  Speaker 4: To be a voice means.
• 26:07
  Speaker 3: That you are able to influence a generation with your thoughts,
• 26:13
  Speaker 3: your convictions, and your values.
• 26:20
  Speaker 4: Hallelujah. So becoming a voice is.
• 26:24
  Speaker 3: About exerting Kingdom influence within a generation for the purpose
• 26:32
  Speaker 3: of not only the Gospel, but the entire program of
• 26:35
  Speaker 3: the Kingdom. So if God is able to honor you
• 26:39
  Speaker 3: and you are able to influence your generation, it is
• 26:44
  Speaker 3: safe to call you a voice. There are many people
• 26:47
  Speaker 3: who are called voices. We use other expressions to show
• 26:52
  Speaker 3: the excellency of their influence, something like generals, something.
• 26:57
  Speaker 4: Like you know.
• 26:59
  Speaker 3: We use all kinds of cliches and expressions that try
• 27:03
  Speaker 3: to show the extent of their impact and their influence.
• 27:09
  Speaker 4: Becoming a voice talks about making.
• 27:12
  Speaker 3: Maximum kingdom impact, maximum Kingdom impact, allelujah. The first key
• 27:22
  Speaker 3: number one, you must know God. You cannot become a
• 27:28
  Speaker 3: voice in any generation, especially today's world, without a functional
• 27:36
  Speaker 3: knowledge of God. This we discussed yesterday. From Daniel, chapter
• 27:43
  Speaker 3: eleven and verse thirty two. The be pat it says,
• 27:46
  Speaker 3: but the people that do know their God, they shall
• 27:50
  Speaker 3: be strong number one capacity, and then number two they
• 27:55
  Speaker 3: shall do exploit, not just say exploit, not just preach exploits. Hallelujah.
• 28:10
  Speaker 3: Those who make impact and become voices in their generations,
• 28:16
  Speaker 3: and not just those who say alone, but they are
• 28:19
  Speaker 3: those who say and do you see the kingdom was not.
• 28:23
  Speaker 4: Designed to only hear realities.
• 28:26
  Speaker 3: We should also see when you read chapter eight from
• 28:30
  Speaker 3: verse five, the Bible says Philip went down to Samaria,
• 28:34
  Speaker 3: and there he preached Christ onto them, and then verse
• 28:37
  Speaker 3: six says that the people with one accord gave heed
• 28:41
  Speaker 3: to those things which Philips pay.
• 28:43
  Speaker 4: Please finish that scripture for me. Hearing and seeing. That
• 28:49
  Speaker 4: is the true character of kingdom impact.
• 28:52
  Speaker 3: Hearing and seeing. So you tell us God is good
• 28:56
  Speaker 3: and show us God is good. You tell us God,
• 29:00
  Speaker 3: and show us God heals. You tell us God liveds,
• 29:04
  Speaker 3: and you show us that God liveds hearing and seeing.
• 29:11
  Speaker 3: I think it's in Adds.
• 29:12
  Speaker 4: Chapter one when he began to speak.
• 29:16
  Speaker 3: And he said the former traitise, I have told you,
• 29:19
  Speaker 3: oh Theophlos, of all that Jesus began to do and
• 29:25
  Speaker 3: teach Jesus verse one. He did not just teach alone.
• 29:30
  Speaker 3: There were things that he did, and then he taught.
• 29:34
  Speaker 3: If the communication of the Gospel from you is only
• 29:37
  Speaker 3: teaching and there is no doing, it means that something
• 29:41
  Speaker 3: is wrong.
• 29:41
  Speaker 4: Are we together? Yes, When you.
• 29:45
  Speaker 3: Say Jesus is Lord, you must show that Jesus is Lord.
• 29:49
  Speaker 3: When you say Jesus lifts, there must be evidences showing forth.
• 29:54
  Speaker 4: That Jesus lifts. So Number one, you must know God.
• 29:58
  Speaker 3: Many believers have not taken in the time to invest
• 30:02
  Speaker 3: in the knowledge of God. John seventeen and verse three.
• 30:06
  Speaker 3: Jesus is praying, and here's what you had to say.
• 30:08
  Speaker 3: And this is life eternal, that they might know thee
• 30:14
  Speaker 3: the only true God, and Jesus, whom thou hast said, Allelujah.
• 30:22
  Speaker 4: It matters that we know God.
• 30:26
  Speaker 3: It matters that God does not just become a theoretical God,
• 30:31
  Speaker 3: but that we take the time to press please listen
• 30:34
  Speaker 3: to my message. Yesterday I taught extensively on having an
• 30:40
  Speaker 3: experience with God. That is a very important message, especially
• 30:44
  Speaker 3: for the times that we live in.
• 30:48
  Speaker 4: Whether it is Moses or Jacob.
• 30:51
  Speaker 3: The first thing that happened to really define their lives
• 30:55
  Speaker 3: was their encounter with the God of the Bible.
• 30:58
  Speaker 4: I wish we had time would.
• 30:59
  Speaker 3: Have explored Exodus chapter three, where the Bible says that
• 31:03
  Speaker 3: Moses had an encounter with the God of the Hebrews.
• 31:06
  Speaker 3: Until then he had remembered he had come from He
• 31:11
  Speaker 3: was raised in Egypt by Pharaoh's daughter, so he was taught.
• 31:16
  Speaker 4: The way of the Egyptians.
• 31:17
  Speaker 3: Now he was at the back side of the mountain,
• 31:19
  Speaker 3: and the Bible says he saw a push that was
• 31:22
  Speaker 3: burning and would not becomesume. And he said, I will
• 31:25
  Speaker 3: turn aside and see this great sight. And when God
• 31:28
  Speaker 3: saw that he turned aside. He said, Moses, now take
• 31:31
  Speaker 3: off your shoes, for where thou stands is holy ground.
• 31:35
  Speaker 3: God now began to communicate his burden onto Moses. I
• 31:38
  Speaker 3: have seen the affliction of my people and their cry
• 31:40
  Speaker 3: by the reason of their taskmasters. He said, and I
• 31:43
  Speaker 3: am calmed down to deliver them. Now. He told Moses
• 31:47
  Speaker 3: that he was mandating him to become a representation of
• 31:52
  Speaker 3: the deliverance power of God to Egypt. And Moses answered
• 31:57
  Speaker 3: a very interesting question, when I go and stand before Pharaoh,
• 32:01
  Speaker 3: who do I tell Pharaoh?
• 32:02
  Speaker 4: Send me? I know Pharaoh?
• 32:05
  Speaker 3: He would not listen to nonsense, and he said, I
• 32:07
  Speaker 3: am that I am. God began to reveal himself to him,
• 32:11
  Speaker 3: and at the end of it, Moses had the confidence
• 32:15
  Speaker 3: and he went and stood before Pharaoh and said, thus said.
• 32:18
  Speaker 4: The Lord God of the Hebrews, let my people go.
• 32:21
  Speaker 3: Pharaoh laughed at him, to scorn and to cut the
• 32:25
  Speaker 3: long story shorts. After ten plagues, Pharaoh had to give
• 32:28
  Speaker 3: up because Moses did not just say, he also did, Allelujah,
• 32:35
  Speaker 3: you must know God.
• 32:37
  Speaker 4: Listen.
• 32:38
  Speaker 3: The end time ministry would demand the proper functional knowledge
• 32:46
  Speaker 3: of God, because we are going to be standing against
• 32:50
  Speaker 3: things and people and systems and structures that are vocally
• 32:55
  Speaker 3: Antichrist away together. Never in the history, in modern and history,
• 33:02
  Speaker 3: have we seen this level of structural defiance. It's like
• 33:09
  Speaker 3: a rebuilding of the Tower of babel Agade. This time
• 33:13
  Speaker 3: around is not just individuals but the devil is building
• 33:17
  Speaker 3: systems and structures. Most of us do not know what
• 33:21
  Speaker 3: we're coming up against. We're not just coming up against men.
• 33:25
  Speaker 3: If you are coming up against a man, when the
• 33:27
  Speaker 3: man dies, you are free. But when you find a structure,
• 33:31
  Speaker 3: even when the people behind the structural leave, the structure
• 33:34
  Speaker 3: itself has its own life. Are we together? I'll give
• 33:39
  Speaker 3: you an instance the social media. Never in any church
• 33:44
  Speaker 3: age do we have a template a platform that has
• 33:50
  Speaker 3: more power than even people and governments. Are we together
• 33:54
  Speaker 3: that the social media has the power to dethrone even
• 33:57
  Speaker 3: a sitting president. Is how powerful it is. Even if
• 34:02
  Speaker 3: Zukerbag say, for instance, transits today the power of the
• 34:05
  Speaker 3: social media and the platform he has created. That means
• 34:09
  Speaker 3: if the social media says Jesus is not Lord, that
• 34:12
  Speaker 3: is a that is a bad to that would take
• 34:15
  Speaker 3: only God to fight.
• 34:17
  Speaker 4: And it is saying it everywhere.
• 34:19
  Speaker 3: And our children are embracing that philosophy and building their
• 34:24
  Speaker 3: destinies on the fact that Jesus is just one of
• 34:26
  Speaker 3: the many options we need to know God. We cannot
• 34:31
  Speaker 3: present a God that we are still confused about the
• 34:35
  Speaker 3: level of accuracy that the world needs, the level of
• 34:38
  Speaker 3: evidence that the world needs to bow to the lordship
• 34:42
  Speaker 3: of Christ is greater than the evidences they would have
• 34:44
  Speaker 3: needed thirty years ago. Thirty years ago, if you came
• 34:48
  Speaker 3: with a message and said Jesus is Lord, even if
• 34:50
  Speaker 3: people did not believe him, they would believe you and
• 34:54
  Speaker 3: submit to you in total loyalty. But today you say
• 34:58
  Speaker 3: Jesus is Lord, your child will prove it and say
• 35:01
  Speaker 3: can he do? Your child will ask you to prove it?
• 35:03
  Speaker 3: Can he do for me what my app would do
• 35:05
  Speaker 3: for me? My app wakes me when I sleep. I
• 35:08
  Speaker 3: don't need the Holy Spirit. When we started with God,
• 35:12
  Speaker 3: there were many privileges we did not have, so it
• 35:15
  Speaker 3: was easy to depend on the Holy Spirit. Now technology
• 35:18
  Speaker 3: can safely replace a major part of his ministry. Why
• 35:21
  Speaker 3: do you tell me to sob me to the Holy Spirit?
• 35:24
  Speaker 3: Because he can wake you? What do I need that for?
• 35:28
  Speaker 4: When I can program my entire.
• 35:30
  Speaker 3: Life in an app, the app can know me even
• 35:34
  Speaker 3: more than myself. The app can tell me when I'm tired.
• 35:39
  Speaker 3: The app can tell me when I need to sleep.
• 35:41
  Speaker 3: The app can tell me when to go to my doctorm.
• 35:47
  Speaker 3: We need to have a better presentation if we want
• 35:49
  Speaker 3: our generation to sub me to Jesus just telling them repent.
• 35:53
  Speaker 3: Jesus is Lord that will clap for you and walk away.
• 35:57
  Speaker 3: Someone say, I must know God. It is very important
• 36:02
  Speaker 3: that we truly know and understand God. In Jeremiah chapter nine,
• 36:08
  Speaker 3: when you read from verse twenty three to twenty four,
• 36:10
  Speaker 3: it says, let not the wise man glory in his wisdom.
• 36:14
  Speaker 3: The Bible says, neither the mighty man glory in his mind.
• 36:18
  Speaker 3: Let not the rich man glory in his riches. Twenty
• 36:21
  Speaker 3: four says, but let him the gloria glory in this
• 36:24
  Speaker 3: that he understanded and knowed me. The pride of the
• 36:28
  Speaker 3: believer is not just in the acquisition of things or
• 36:32
  Speaker 3: mundane achievements, as important as they may look. The real
• 36:37
  Speaker 3: pride of the believer is in the knowledge of God.
• 36:42
  Speaker 4: Say amen, number two, what else does.
• 36:46
  Speaker 3: It take to become a voice to be mighty and
• 36:50
  Speaker 3: marvelously used by God to influence your generation with his
• 36:55
  Speaker 3: purposes and ideas. Number two, you must.
• 36:59
  Speaker 4: Be transferred old.
• 37:01
  Speaker 3: Now I want to dwell for a few minutes. Yet,
• 37:03
  Speaker 3: because this is where many well intentioned believers, preachers, business people,
• 37:10
  Speaker 3: captains of industry, especially from our regions, we have now
• 37:15
  Speaker 3: played the place of transformation, sustaining superior belief systems allelujah,
• 37:24
  Speaker 3: very very important. The average preacher does not have a
• 37:30
  Speaker 3: global view. The average preacher does not see things from
• 37:34
  Speaker 3: a global scope. The average preacher preacher's approach to ministry,
• 37:41
  Speaker 3: for instance, is not global in scope. Our approach should
• 37:47
  Speaker 3: be local, but our view has to be global because
• 37:51
  Speaker 3: the whole world is interconnected. Somebody from Australia can influence
• 37:55
  Speaker 3: your salmon in your local church and influence the focus
• 37:59
  Speaker 3: and the participation of your membership without being there. Someone
• 38:03
  Speaker 3: can sell an idea that is Antichrist and you will
• 38:06
  Speaker 3: never see the person. So we must be able to
• 38:09
  Speaker 3: sustaint and a worldview. The average preacher does not even
• 38:15
  Speaker 3: know the ideas that are fighting.
• 38:17
  Speaker 4: The gospel today.
• 38:20
  Speaker 3: We have not taken the time to expand our understanding
• 38:23
  Speaker 3: away together and then many people. I permit my bias.
• 38:28
  Speaker 3: I'm talking to everybody, but please permit my bias. For preachers,
• 38:31
  Speaker 3: we have not been able to sustain a superior orientation
• 38:35
  Speaker 3: that gives us capacity to present Jesus in a way
• 38:39
  Speaker 3: that all ansoundry can receive him. There is a best
• 38:43
  Speaker 3: sperate need for transformation. There is a way you present
• 38:47
  Speaker 3: Jesus that even those close to you will reject him.
• 38:51
  Speaker 3: There is a skill to presenting Jesus. It's not just truthfulness.
• 38:56
  Speaker 3: You need more than truthfulness. Your gospel can be true,
• 39:00
  Speaker 3: but your approach can make it look like a lie.
• 39:03
  Speaker 3: Let me repeat myself again. Your gospel and your message
• 39:07
  Speaker 3: can be true, but your approach. Let me show you
• 39:12
  Speaker 3: something the Bible says, do we have that's Marc. Chapter sixteen.
• 39:17
  Speaker 3: I believe in verse fifteen, please give it to us.
• 39:20
  Speaker 3: Let's examine for one minute as a case study. Marc.
• 39:24
  Speaker 3: Sixteen fifteen. This is what we know to be the
• 39:29
  Speaker 3: great commission. I like you to pay very close attention.
• 39:32
  Speaker 3: Please look at it. Jesus is speaking here, and he
• 39:35
  Speaker 3: said onto them, going into all the world and preach
• 39:38
  Speaker 3: the Gospel to every creature.
• 39:40
  Speaker 4: Look very carefully.
• 39:41
  Speaker 3: There are certain details that are captured in this singular verse.
• 39:46
  Speaker 3: Number one, he tells you what to do, go ye,
• 39:49
  Speaker 3: So it is an action word. You should not be passive.
• 39:54
  Speaker 3: Go Ye means be courageous. Go Ye means be strategic.
• 39:59
  Speaker 3: Go Ye means be intentional. Number two, he tells you
• 40:03
  Speaker 3: where to go to into all the world. Notice he
• 40:08
  Speaker 3: never said go around the world. Into all the world.
• 40:12
  Speaker 3: So it means that your gospel must be more than
• 40:15
  Speaker 3: moving from house to house. He says, into the world,
• 40:19
  Speaker 3: enter the system, penetrate systems and structures. That there must
• 40:23
  Speaker 3: be an advocacy for Christ across every strata of human activities.
• 40:29
  Speaker 3: And then he tells you what to do preach. To
• 40:32
  Speaker 3: preach means to declare, to proclaim. To preach means to
• 40:36
  Speaker 3: preserve as true. And he tells you your audience, every creature.
• 40:42
  Speaker 3: So let's do a quick recab. He tells you what
• 40:45
  Speaker 3: to do, Go and preach. He tells you where to go,
• 40:50
  Speaker 3: all over the earth and into the systems.
• 40:54
  Speaker 4: He tells you your audience, the creation.
• 40:59
  Speaker 3: But the only thing miss sure is he does not
• 41:02
  Speaker 3: tell you how to do it. The how was left
• 41:06
  Speaker 3: flexible because he knew the times would change. The message
• 41:10
  Speaker 3: remains the same, the audience remains the same, the command
• 41:14
  Speaker 3: remains the same. But the strategy and the approach must
• 41:18
  Speaker 3: be flexible and must be predefined per generation.
• 41:22
  Speaker 4: Part dispensation someone learning.
• 41:26
  Speaker 3: Now, yea, the message should never change, the audience should
• 41:33
  Speaker 3: never change.
• 41:34
  Speaker 4: Your approach, I.
• 41:36
  Speaker 3: Mean your that command and that mandate should never change.
• 41:42
  Speaker 3: But the strategy that you deploy. Even Satan has metamorphosed
• 41:49
  Speaker 3: into several things.
• 41:50
  Speaker 4: The way Satan walked hundred years ago is not the
• 41:53
  Speaker 4: same way he works now.
• 41:55
  Speaker 3: He has taken advantage of the fluidity of time and
• 41:59
  Speaker 3: his evolved himself. The strategy is still the same.
• 42:02
  Speaker 4: To still, to kill and to destroy.
• 42:09
  Speaker 3: We must sustain superior belief systems. Transformation in the Kingdom
• 42:17
  Speaker 3: is a product of two things.
• 42:18
  Speaker 4: Number one is a product of exposure. Exposure.
• 42:24
  Speaker 3: Exposure is very very very important, not negative exposure. You
• 42:29
  Speaker 3: can be exposed negatively. The principal tool for the believer's
• 42:36
  Speaker 3: exposure is not troubled around the world. That can give
• 42:39
  Speaker 3: you a secular exposure, and that is important. But the
• 42:42
  Speaker 3: principal tool for the believer's exposure and orientation.
• 42:46
  Speaker 4: Is the scripture Are We Together? Romans?
• 42:50
  Speaker 3: Chapter twelve, from verse one and two says I besiege
• 42:53
  Speaker 3: the brethren by the messes of God, that you offer
• 42:57
  Speaker 3: your bodies onto God a living sacrifice, and he calls
• 43:01
  Speaker 3: it wholly unacceptable, which is your reasonable service.
• 43:04
  Speaker 4: But two says, do not be conformed to this world?
• 43:09
  Speaker 3: Is the word aon the thinking pattern that comes with
• 43:12
  Speaker 3: this age. It says, but be ye transformed, how by
• 43:17
  Speaker 3: the renewing of your mind, that you may prove what
• 43:20
  Speaker 3: is that good, acceptable and perfect will of God. Philippians,
• 43:24
  Speaker 3: chapter two and verse five says, let this mind be
• 43:27
  Speaker 3: in you, which was also in Christ Jesus. That means
• 43:31
  Speaker 3: Jesus did not just defeat seeing Satan, hell and the
• 43:35
  Speaker 3: grave just because he was the son of God. There
• 43:38
  Speaker 3: was an orientation that he sustained.
• 43:41
  Speaker 4: Let this mind be in you. Can I tell you this.
• 43:47
  Speaker 3: We are born to look like our environments genetically speaking
• 43:52
  Speaker 3: and environmentally speaking. But we must trust God that through
• 43:57
  Speaker 3: the ministry of the world and the ministry of superior mentorship,
• 44:01
  Speaker 3: we must evolve to give ourselves a new orientation about life.
• 44:06
  Speaker 3: There are preachers that God can never give global visibility
• 44:09
  Speaker 3: to the truth is that there will be an embarrassment
• 44:12
  Speaker 3: to the kingdom, not because of wrong things like immorality
• 44:15
  Speaker 3: and the rest. They do not sustain the requisite level
• 44:18
  Speaker 3: of orientation to present Jesus globally if someone learning this morning, so,
• 44:26
  Speaker 3: in addition to our knowledge for God, our consecration and
• 44:31
  Speaker 3: press into spiritual things for God's sake, we have to
• 44:34
  Speaker 3: trust God for grace to give us the ability to
• 44:39
  Speaker 3: sustain superior orientation.
• 44:41
  Speaker 4: A transformed mind.
• 44:44
  Speaker 3: How do you know you are transformed? When it becomes
• 44:47
  Speaker 3: difficult to connect you to any ethnic territory, I shouldn't
• 44:52
  Speaker 3: just look at you and say you are behaving like
• 44:54
  Speaker 3: a Northern and go Something about your orientation is traying you.
• 45:00
  Speaker 3: I'm not talking about refusing your people or denying them.
• 45:03
  Speaker 3: Don't misunderstand me. Are we together? I should see you
• 45:07
  Speaker 3: and not even know?
• 45:08
  Speaker 4: Are you evil? Are you houser? Are you a robat?
• 45:12
  Speaker 3: Because of the excellency of your transformation, you have defeated
• 45:16
  Speaker 3: the limitation that comes with your territory. There are many
• 45:25
  Speaker 3: people who still carry the badge of the limitation of
• 45:28
  Speaker 3: their territories because of impending loyalty to values that are antichrist.
• 45:34
  Speaker 3: We hold on to it like a like an inheritance,
• 45:38
  Speaker 3: something we're unwilling to let go. Now you must be transformed. Allelujah.
• 45:46
  Speaker 3: Is God speaking to us? Man of God? You must
• 45:49
  Speaker 3: be transformed as a preacher. When you are dealing with
• 45:55
  Speaker 3: your local assembly, you deal with them with the heart
• 45:57
  Speaker 3: of a shepherd. But when God gives you an opportunity
• 46:00
  Speaker 3: to talk to a global audience, your examples, your context,
• 46:04
  Speaker 3: your intelligence, your approach must be searched that someone from Finland,
• 46:09
  Speaker 3: someone from America, someone from UK, someone from not everybody
• 46:14
  Speaker 3: is suffering what you are suffering, so they will not
• 46:16
  Speaker 3: even understand what you are saying. You can't generalize your
• 46:19
  Speaker 3: pain and speak a language.
• 46:21
  Speaker 4: That only you can understand.
• 46:24
  Speaker 3: This is where the intelligence of Jesus comes. Do you
• 46:27
  Speaker 3: know Jesus used in his examples examples.
• 46:30
  Speaker 4: That will last through time.
• 46:32
  Speaker 3: He used agriculture because in any generation, no matter that civilization,
• 46:38
  Speaker 3: the terms of agriculture will not fade out. You would
• 46:41
  Speaker 3: notice that in his approach he was very long term
• 46:44
  Speaker 3: in his thinking. He satisfied the context of his generation,
• 46:48
  Speaker 3: but then he also looked through time, so if you
• 46:51
  Speaker 3: see a seed on the.
• 46:53
  Speaker 4: Ground, is still relevant today.
• 46:56
  Speaker 3: There were a few expressions that have brought confusion to
• 46:59
  Speaker 3: the body of Christ today. For instance, what the Bible
• 47:02
  Speaker 3: says the eye of the needle because it was used contextually.
• 47:06
  Speaker 3: He was not talking about a needle that you used
• 47:08
  Speaker 3: to sew close. But because you are reading it now
• 47:12
  Speaker 3: with the mindset of another generation, there are many scriptures
• 47:15
  Speaker 3: that don't make sense. So if you want to present
• 47:19
  Speaker 3: Jesus in a way that a generation receives him, you
• 47:22
  Speaker 3: must be able to give yourself orientation and let me
• 47:24
  Speaker 3: tell you something. Your transformation will also demand changing your
• 47:29
  Speaker 3: approach and your outlook to life. Transformation is a product
• 47:37
  Speaker 3: of many things. Education is also valuable as God grants
• 47:42
  Speaker 3: grace because for many of us our limitation in orientation,
• 47:46
  Speaker 3: he's stopping us from presenting Jesus to a global audience.
• 47:54
  Speaker 4: Be transformed.
• 47:55
  Speaker 3: You want to become a voice, you must be transformed
• 48:02
  Speaker 3: by the privilege of God's grace. There's no region in
• 48:04
  Speaker 3: this nation I've not gone to, and God has granted
• 48:07
  Speaker 3: us the privilege to take the gospel and the truth
• 48:11
  Speaker 3: of this Kingdom across many regions, even outside of this nation.
• 48:16
  Speaker 3: And I can tell you transformation demands flexibility to other
• 48:21
  Speaker 3: people's culture without compromise. Away Together, Yes, because I've been
• 48:27
  Speaker 3: to places where they have treated me in certain funny
• 48:30
  Speaker 3: ways that ordinarily I would not be open to embrace.
• 48:33
  Speaker 3: But that is the that is their cultural definition of honor.
• 48:38
  Speaker 4: Away Together.
• 48:39
  Speaker 3: I have been to places where people who are far
• 48:43
  Speaker 3: older than me, old enough to be my grandfather, come
• 48:46
  Speaker 3: and line up and waiting for me to arrive. Ordinarily
• 48:49
  Speaker 3: I would not do that.
• 48:50
  Speaker 4: I wouldn't want to burden Why do you burden an old.
• 48:53
  Speaker 3: Man, for instance, or old men for hours to come
• 48:56
  Speaker 3: and receive me. But that is this simple of honor,
• 49:01
  Speaker 3: according to that system. Away Together. I came here yesterday
• 49:06
  Speaker 3: and Bishop's lovely daughters they were there to.
• 49:10
  Speaker 4: Receive me and gave me that, you know, and I won.
• 49:14
  Speaker 3: And she recited something so beautifully I wanted her to finish.
• 49:17
  Speaker 3: Let me just hog and say, what kind of a
• 49:19
  Speaker 3: brilliant girl is this? Now, I can't push them and
• 49:22
  Speaker 3: say I came to preach the gospel.
• 49:23
  Speaker 4: Get out of the way, Please give me the mic.
• 49:25
  Speaker 3: There are times that you have to be temperate in
• 49:27
  Speaker 3: all things, provide that it does not lead to the
• 49:31
  Speaker 3: compromise of your faith and the compromise of the message.
• 49:34
  Speaker 4: You must have flexibility.
• 49:37
  Speaker 3: Believing that the whole world will be like you, think
• 49:39
  Speaker 3: like you, and act only based on the limited scope
• 49:42
  Speaker 3: of your culture will limit the advancement of the Gospel.
• 49:48
  Speaker 4: Away Together.
• 49:49
  Speaker 3: Yeah, there are certain disciplines that I enforced as a person,
• 49:57
  Speaker 3: and there are certain disciplines that I enforced with in
• 50:00
  Speaker 3: the context of the work God has given me. But
• 50:03
  Speaker 3: I've had the privilege of traveling to regions where I
• 50:06
  Speaker 3: see people their physical outlook. Their approach may not be
• 50:11
  Speaker 3: an outlook that I ordinarily will endorse, but you will
• 50:14
  Speaker 3: have to subscribe to that flexibility as touching the culture
• 50:18
  Speaker 3: you are dealing with.
• 50:20
  Speaker 4: Are we together? I will not holdheartedly endorse that I
• 50:25
  Speaker 4: have gone.
• 50:25
  Speaker 3: For instance, for clarification, I've gone to places where I
• 50:30
  Speaker 3: see people, both men and women. They wear earrings, they
• 50:35
  Speaker 3: do a lot of things. Ordinarily you will not come
• 50:37
  Speaker 3: and wear an hearing and see close to me. What
• 50:38
  Speaker 3: are you doing? I know enough whether you're a male
• 50:41
  Speaker 3: or female, and I will tell you right there and
• 50:43
  Speaker 3: then who you are in case you don't know, away together,
• 50:47
  Speaker 3: But then you have gone to regions I can't say
• 50:49
  Speaker 3: I will not preach simply because I'm supporting some guy
• 50:53
  Speaker 3: wearing a short trouser as if he's going to this
• 50:55
  Speaker 3: and you know there are things personally they may compromise
• 50:59
  Speaker 3: on your personal values, but then you must sustain the
• 51:02
  Speaker 3: flexibility to still have that sense of accommodation. No one
• 51:07
  Speaker 3: that Jesus stood at the well with a woman. Do
• 51:10
  Speaker 3: you know that was a risk even to his ministry?
• 51:12
  Speaker 3: What if he was caught and put on Facebook?
• 51:15
  Speaker 4: What are you doing this? Non woman?
• 51:21
  Speaker 3: Now? I'm not endorsing licentiousness. Please don't let's not confuse
• 51:26
  Speaker 3: what we're dealing with here. But we're saying there is
• 51:29
  Speaker 3: a level of rigidity that has to be taken out
• 51:33
  Speaker 3: otherwise anytime ministry will not be effective. Do you know
• 51:40
  Speaker 3: what it means to be a sheep among wolves? Every
• 51:45
  Speaker 3: time a wolf sees a ship, they don't discuss it,
• 51:47
  Speaker 3: will eat it.
• 51:48
  Speaker 4: That means there has to be a formation.
• 51:51
  Speaker 3: That ship has to be able to present itself in
• 51:55
  Speaker 3: a way for its own safety first before or impact. Allelujah.
• 52:05
  Speaker 3: There are many believers, for instance, who have gone to
• 52:08
  Speaker 3: certain places of work, they have had the honor to
• 52:10
  Speaker 3: sit in certain offices, and in a bit to honor
• 52:14
  Speaker 3: their Christian creed, they did not employ diplomacy and they
• 52:18
  Speaker 3: took certain actions politically that they're still paying for it today,
• 52:21
  Speaker 3: all in the name of Jesus, because they did not
• 52:24
  Speaker 3: sustend the orientation to know that dealing with systems you
• 52:27
  Speaker 3: need to it requires flexibility. If I give you a
• 52:35
  Speaker 3: job and I find you praying in terms from ten
• 52:39
  Speaker 3: to eleven and you are not there to do the
• 52:43
  Speaker 3: sales or whatever it is, I will send you away
• 52:45
  Speaker 3: from my company, even though I'm a preacher. Now, I
• 52:48
  Speaker 3: love you, I do not hate your spiritual life. But
• 52:51
  Speaker 3: you must be able to create a system. It's someone
• 52:54
  Speaker 3: learning place. Am I wasting your time? This is very important.
• 53:01
  Speaker 4: There are some battles that we cannot fight and win.
• 53:04
  Speaker 3: We have to create a system of.
• 53:06
  Speaker 4: Flexibility and adjustment.
• 53:08
  Speaker 3: And this is why I honor your bishops sincerely for
• 53:11
  Speaker 3: his flexibility. There are certain things that cannot happen until
• 53:16
  Speaker 3: we are flexible. Even in and with our approach, there
• 53:22
  Speaker 3: are people, for instance, every time they hear that name apostle,
• 53:25
  Speaker 3: they just think they are profit. They just think these
• 53:27
  Speaker 3: are just a bandwagon of on serious people who are
• 53:31
  Speaker 3: not You know, these people who are not serious, maybe
• 53:33
  Speaker 3: some chorge reef raff jumping from place to place and
• 53:36
  Speaker 3: already maybe in time past or maybe because of a
• 53:40
  Speaker 3: personal experience you've had that. But you cannot just generalize
• 53:43
  Speaker 3: and say everybody who prophecies is fake. Everybody who knows
• 53:47
  Speaker 3: miracles is fake. Everybody who preaches like me now is fake.
• 53:52
  Speaker 3: Me that my grandfather was a founder of ministry, somebody
• 53:55
  Speaker 3: who later got born again from an adult worshiper who
• 53:58
  Speaker 3: was closer to min Just an example, are we together
• 54:04
  Speaker 3: do you know, most times when I begin to walk,
• 54:07
  Speaker 3: you know the minister by the spirit, and as I'm
• 54:09
  Speaker 3: ministering to people, sometimes I see the shock on people's faces.
• 54:12
  Speaker 3: I have to pose and say, hey, let me tell you,
• 54:14
  Speaker 3: I do not make a mistake of a loving the devil.
• 54:17
  Speaker 3: Tempt you to think I went to collect power from somewhere.
• 54:21
  Speaker 3: Don't insult the price that we have played with God.
• 54:24
  Speaker 3: Thinking everybody went to go and collect It's not everybody.
• 54:27
  Speaker 3: Devil gives power to You can go and beg him.
• 54:29
  Speaker 3: He will still refuse. Say it's not everybody. We must
• 54:41
  Speaker 3: embrace transformation in the name of Jesus Christ. I've gone
• 54:46
  Speaker 3: to places, for instance, respectfully speaking, preaching in churches where
• 54:51
  Speaker 3: there's high level energy that can jump from killer to post.
• 54:55
  Speaker 3: The youth can come and do their dance, and I
• 54:57
  Speaker 3: can sit there impatiently but gratefully, Josh, wait for my
• 55:00
  Speaker 3: tone to preach. I can't stand up and say, listen,
• 55:03
  Speaker 3: I was not brought up this way, sing that human.
• 55:06
  Speaker 4: Get straight to the point and let me preach.
• 55:09
  Speaker 3: Level of flexibility that will not it does not necessarily
• 55:13
  Speaker 3: equal to compromise.
• 55:15
  Speaker 4: Can I tell you some kinds.
• 55:17
  Speaker 3: Of rigidity that we're bringing is the reason why certain
• 55:21
  Speaker 3: youths are running away right now from church. Now, and youth,
• 55:26
  Speaker 3: let me balance it too. If you don't behave yourself
• 55:28
  Speaker 3: well too. We need to balance it so that it
• 55:31
  Speaker 3: does not become an endorsement for licentiousness. Because there are
• 55:36
  Speaker 3: many youths who are not looking for Jesus. They are
• 55:38
  Speaker 3: just looking for liberty. We're talking about youth who are
• 55:41
  Speaker 3: looking for Jesus. There are many people who want all
• 55:46
  Speaker 3: the laws, everything that holds.
• 55:48
  Speaker 4: The tenants of responsibility and morality. They want it removed.
• 55:52
  Speaker 3: So that if they can come to churche naked, they
• 55:54
  Speaker 3: can come and go back and say it's my life. No,
• 55:57
  Speaker 3: we're talking about youth would genuinely nied you. Is that
• 56:04
  Speaker 3: a good balance, because when you say preacher like this,
• 56:09
  Speaker 3: usually they are lost. Now relates to that statement, and
• 56:13
  Speaker 3: they say, this is what we've been trying to say. No, no, no,
• 56:19
  Speaker 3: while speaking within the context of serious and discipline. People
• 56:23
  Speaker 3: who are really ready to seek the things of the kingdom.
• 56:26
  Speaker 3: Let me hurry up, so we pray. My time is
• 56:28
  Speaker 3: almost up. So number one, you must know God. Number two,
• 56:33
  Speaker 3: you must be transformed. Let me advise you. Please look on.
• 56:40
  Speaker 3: I want you to buy.
• 56:41
  Speaker 4: Books, not just books.
• 56:44
  Speaker 3: That talk about scriptures and the rest alone, but you
• 56:50
  Speaker 3: need to buy books that help to stimulate your creativity
• 56:54
  Speaker 3: and help to understand how your mind works. Honestly speaking,
• 56:59
  Speaker 3: if we do not sustain certain levels of transformation, we
• 57:02
  Speaker 3: will not go far. It will be difficult for God
• 57:05
  Speaker 3: to use us. You know. In the parable in Second
• 57:08
  Speaker 3: Kings Now, I believe chapter four you may just write
• 57:12
  Speaker 3: it for reference. The Bible talks about a woman, one
• 57:17
  Speaker 3: of the wives of the sons of the prophet. Is
• 57:19
  Speaker 3: that true? She was in debt. I hope I'm right
• 57:21
  Speaker 3: on the ear. So the Bible says that when she
• 57:25
  Speaker 3: went to the prophet and said, they're about to take
• 57:28
  Speaker 3: my children, he answered.
• 57:29
  Speaker 4: Question He said, what do you have in your house?
• 57:31
  Speaker 3: And she said nothing, acceptedly to cruise of oil. The
• 57:35
  Speaker 3: point I'm trying to share is that oil had the
• 57:38
  Speaker 3: power to multiply for her to pay her debt and
• 57:42
  Speaker 3: live off the rest.
• 57:43
  Speaker 4: But the container that was carrying the oil was what.
• 57:46
  Speaker 3: Made the oil look small. And the prophet said, I
• 57:49
  Speaker 3: know what your problem is. You have a great anointing.
• 57:52
  Speaker 3: What your mindset is small, Go and expand your mindset.
• 57:58
  Speaker 4: The problem is not the oil.
• 57:59
  Speaker 3: The oil will always assume the shape of the vessel.
• 58:03
  Speaker 4: Watch this.
• 58:04
  Speaker 3: Many of our fathers who did not have the privilege
• 58:07
  Speaker 3: to either go to school or have some kind of
• 58:10
  Speaker 3: superior orientation.
• 58:12
  Speaker 4: You know that most of those people were anointed.
• 58:14
  Speaker 3: Many of them have gone to be with the Lord,
• 58:16
  Speaker 3: but because their mindsets were not superior, they did not
• 58:19
  Speaker 3: maximize the potential of that anointing. Now that same anointing
• 58:23
  Speaker 3: can come upon someone else who has a larger accommodation
• 58:27
  Speaker 3: and orientation, and you now see all the potentials in
• 58:30
  Speaker 3: that anointing. It was always there, but the mindset limited it.
• 58:36
  Speaker 3: Only God knows the potentials that the graces we carry
• 58:41
  Speaker 3: can produce as far as the advancement of the kingdom
• 58:45
  Speaker 3: is concerned. But our limitations, our limitations, our mindsets. Number three,
• 58:56
  Speaker 3: what does it take to become a voice, especially in
• 59:00
  Speaker 3: today's world?
• 59:01
  Speaker 4: Am I wasting your time? The third requirement.
• 59:04
  Speaker 3: Is you must be extremely valuable, extremely valuable.
• 59:12
  Speaker 4: Please write it down.
• 59:14
  Speaker 3: Very simple charge, but it is very important. You must
• 59:18
  Speaker 3: be extremely valuable. You must be extremely valuable. Probabs Chapter
• 59:36
  Speaker 3: eighteen and verse sixteen. Probabs eighteen sixteen. It says a
• 59:43
  Speaker 3: man's gift. Replace the gifts with the word value. A
• 59:47
  Speaker 3: man's value. Make it room for him. He starts in
• 59:50
  Speaker 3: your Bible and bring gets him before great men.
• 59:54
  Speaker 4: Can I tell you.
• 59:56
  Speaker 3: Know you are valuable to the degree to which men
• 59:59
  Speaker 3: are placing it demand on you. We have to be
• 1:00:02
  Speaker 3: very sincere here, not just for preachers, but for everyone.
• 1:00:06
  Speaker 3: When you are not valuable, they will perceive you and
• 1:00:11
  Speaker 3: give you an impression that you are in non entity.
• 1:00:14
  Speaker 3: Nobody will pursue you for offering nothing.
• 1:00:17
  Speaker 4: We have to be very sincere.
• 1:00:19
  Speaker 3: There are many people who magically believe that they will
• 1:00:22
  Speaker 3: gain loyalty without being valuable. A generation will not listen
• 1:00:26
  Speaker 3: to you until you truly have something to say or
• 1:00:29
  Speaker 3: something to offer, be it a preacher, be a businessman.
• 1:00:36
  Speaker 3: From a secular standpoint, you travel to places like Europe
• 1:00:41
  Speaker 3: and Asia, and you will novel and wonder at what
• 1:00:44
  Speaker 3: those young children are doing. Teenagers bring in value solutions
• 1:00:50
  Speaker 3: that are needed and useful even within the context.
• 1:00:53
  Speaker 4: Of today's world.
• 1:00:54
  Speaker 3: It's impossible to ignore them, even if you don't believe them.
• 1:01:00
  Speaker 3: When you read MARC Chapter one, Let's read from verse
• 1:01:04
  Speaker 3: thirty five MARC Chapter one. From verse thirty five. This
• 1:01:08
  Speaker 3: is Jesus. Now he finished all his crusades and everything
• 1:01:12
  Speaker 3: he had to do, the Bible says, and in the morning,
• 1:01:15
  Speaker 3: rising up a great world before day, he went out
• 1:01:18
  Speaker 3: and departed into a solitary place, and their prayed thirty six.
• 1:01:23
  Speaker 3: And Simon and they that were with him did what
• 1:01:27
  Speaker 3: followed after him. There will always be followership for he
• 1:01:31
  Speaker 3: or she who is valuable Verse thirty seven. Let's read together, please,
• 1:01:36
  Speaker 3: if you can see projected ready want to read. And
• 1:01:39
  Speaker 3: when they had found him, they said onto him, all men,
• 1:01:45
  Speaker 3: how many men? Man of God?
• 1:01:48
  Speaker 4: This can be true in your life.
• 1:01:50
  Speaker 3: If you are valuable politician, this can be true in
• 1:01:53
  Speaker 3: your life. Business man, this can be true in your life.
• 1:01:57
  Speaker 4: All men seek.
• 1:01:58
  Speaker 3: For thee the covenant with God and with my destiny,
• 1:02:02
  Speaker 3: that as far as God's demand upon my life is concerned,
• 1:02:07
  Speaker 3: I will work myself, by the privilege of God's grace,
• 1:02:10
  Speaker 3: to be extremely valuable. That I will never stand on
• 1:02:13
  Speaker 3: any man's pulpit and talk nonsense and they just wave
• 1:02:17
  Speaker 3: you man, say please, let this be the last time
• 1:02:18
  Speaker 3: this man comes here, came and wasted our time. People
• 1:02:24
  Speaker 3: will not just come to listen to you until you
• 1:02:27
  Speaker 3: have what to say, for where the cacasis are, did
• 1:02:30
  Speaker 3: your Bible not say that.
• 1:02:31
  Speaker 4: There the eagles will gather?
• 1:02:34
  Speaker 3: Man of God? Be valuable, intellectually valuable, spiritually valuable, carry content,
• 1:02:40
  Speaker 3: carry grace, carry intelligence, deliver with excellence, and no by us,
• 1:02:45
  Speaker 3: no prejudice where that tribal, whether religious, will successfully be
• 1:02:50
  Speaker 3: able to trap you down. Covenant with yourself that you
• 1:02:54
  Speaker 3: will not stand before anyone on this earth and feel
• 1:02:58
  Speaker 3: intimidated and feel challenged, but that your value will brand
• 1:03:04
  Speaker 3: your impact so much. When you stand, you will only
• 1:03:07
  Speaker 3: honor people for their uniqueness, but not to the detriment
• 1:03:11
  Speaker 3: of your own value. There are many preachers who are
• 1:03:13
  Speaker 3: angry jealous today because they have refused to work on themselves.
• 1:03:17
  Speaker 3: Please look up. Nigeria produces crude oil, but it does
• 1:03:22
  Speaker 3: not do us any good until we take it out,
• 1:03:26
  Speaker 3: refine it, and bring it. The one youq for is
• 1:03:29
  Speaker 3: not the one they bring out that dark past. The
• 1:03:32
  Speaker 3: one you q for is the one that is refined.
• 1:03:34
  Speaker 3: Men will not come to an unrefined you. Men will
• 1:03:38
  Speaker 3: not come to a potential you. They come to you
• 1:03:41
  Speaker 3: who has done his assignment. Man of God. Don't go
• 1:03:44
  Speaker 3: around saying God called me. The fact that you have
• 1:03:47
  Speaker 3: to say. It is proved that something is not speaking.
• 1:03:52
  Speaker 4: Results speak when they are refined for someone.
• 1:03:56
  Speaker 3: Here is a charge. Go and sit down, my dear people,
• 1:04:00
  Speaker 3: worship ministers and the rest. Don't go around singing songs
• 1:04:04
  Speaker 3: that only you understand. Stay with God and let him
• 1:04:07
  Speaker 3: build you that if you stand and sing right from
• 1:04:10
  Speaker 3: here chalingo, someone will be singing your song in Australia
• 1:04:14
  Speaker 3: because the content, the power, the grace. Let me tell
• 1:04:21
  Speaker 3: you the truth. When you want to be valuable, you
• 1:04:24
  Speaker 3: have to be honest with yourself and stop over pampering yourself.
• 1:04:28
  Speaker 4: If you want to be valuable.
• 1:04:29
  Speaker 3: Be careful so that you don't clap for yourself too early.
• 1:04:38
  Speaker 3: I listen to almost all my messages for personal edification
• 1:04:44
  Speaker 3: and then for improvement someone learning Man of God.
• 1:04:53
  Speaker 4: You stand on stage, you call ten scriptures, only one
• 1:04:56
  Speaker 4: was right.
• 1:04:57
  Speaker 3: The members are watching. Respect you, but they are watching.
• 1:05:03
  Speaker 3: So the next time you say God said, they translate
• 1:05:05
  Speaker 3: your one over nine, one over ten error and say
• 1:05:09
  Speaker 3: I'm not sure you really had well because scriptures that
• 1:05:12
  Speaker 3: you can see you didn't get it. How about the
• 1:05:14
  Speaker 3: rem of the spirit that you Why should I be
• 1:05:17
  Speaker 3: sure your prophetic word is correct? Are wait together. They
• 1:05:24
  Speaker 3: asked you to go and prepare for a seminar. Do
• 1:05:27
  Speaker 3: your own work. Don't stand here and say it does
• 1:05:30
  Speaker 3: not matter. Even God knows, I'm honest. No study to
• 1:05:33
  Speaker 3: show yourself approved onto God. A workman that needed not
• 1:05:36
  Speaker 3: to be ashamed. The Bible declares rightly, dividing the world
• 1:05:40
  Speaker 3: of truth.
• 1:05:44
  Speaker 4: You a telor here. Do not stop until you sow
• 1:05:47
  Speaker 4: for kings.
• 1:05:49
  Speaker 3: You are builder here.
• 1:05:50
  Speaker 4: Do not stop until you're beautiful kings.
• 1:05:53
  Speaker 3: You may have heard me say time and again, how
• 1:05:56
  Speaker 3: do you know you are valuable when you find yourself
• 1:05:59
  Speaker 3: in the palace. Until you have gotten to the palace,
• 1:06:02
  Speaker 3: you are not yet there. Because until you serve kings,
• 1:06:05
  Speaker 3: you cannot receive the reward of kings.
• 1:06:12
  Speaker 4: With someone learning.
• 1:06:14
  Speaker 3: I speak to you in the name of Jesus that,
• 1:06:17
  Speaker 3: as a result of this morning's meeting and the challenge
• 1:06:20
  Speaker 3: that it has brought to your life, kings who begin
• 1:06:22
  Speaker 3: to place a demand on you, I'm saying this because
• 1:06:29
  Speaker 3: I want you to learn, be valuable, Be very, very valuable.
• 1:06:35
  Speaker 3: I may stop here just the third. You have to
• 1:06:39
  Speaker 3: be valuable. I am when I see people who under
• 1:06:45
  Speaker 3: utilize their potentials spiritually speaking and otherwise I get agitated
• 1:06:50
  Speaker 3: in my spirit, not negatively, because I feel there is
• 1:06:54
  Speaker 3: more that they can do. Hallenlujah, Madam. I know you cook,
• 1:07:00
  Speaker 3: but for as long as you remain small like that
• 1:07:02
  Speaker 3: and don't improve yourself, you will keep getting angry at
• 1:07:05
  Speaker 3: those who are being called. The day you improve yourself
• 1:07:10
  Speaker 3: put in your packaging and cooking. One day you will
• 1:07:13
  Speaker 3: hear that they are calling you in a buja. They
• 1:07:15
  Speaker 3: will think it's a lie. Favor is easy when there
• 1:07:18
  Speaker 3: is competence. Let me repeat myself. Favor is easy when
• 1:07:23
  Speaker 3: there is competence.
• 1:07:29
  Speaker 4: Favor is easy.
• 1:07:30
  Speaker 3: Man of God, The nations can open for you when
• 1:07:33
  Speaker 3: you are prepared. It is often said that every time
• 1:07:36
  Speaker 3: the student is truly ready, the teacher comes. So if
• 1:07:39
  Speaker 3: the teacher has not come, it means that the student
• 1:07:41
  Speaker 3: is not ready.
• 1:07:43
  Speaker 4: Walk on yourself, Walk on yourself.
• 1:07:50
  Speaker 3: People give me a lot of gifts, and among the
• 1:07:53
  Speaker 3: many gifts that they give me are clothes. People love
• 1:07:56
  Speaker 3: to you know, they're just so clothes when their suits
• 1:07:59
  Speaker 3: strates or anything. And when I try them on for
• 1:08:03
  Speaker 3: a few of them that I do try, sometimes I
• 1:08:06
  Speaker 3: laugh at myself and I said, what was in the
• 1:08:09
  Speaker 3: mind of the person who sold this day? Did he
• 1:08:12
  Speaker 3: really intend it for me? Or did he just do
• 1:08:14
  Speaker 3: it for many people and they just distributed, Because sometimes
• 1:08:17
  Speaker 3: I can wear something twice my size, and I'm saying,
• 1:08:20
  Speaker 3: you mean this guy sat down and actually was it
• 1:08:23
  Speaker 3: for me? Did he get my measurement. I'm not trying
• 1:08:26
  Speaker 3: to be sarcastic. I'm just saying, come on, no, if
• 1:08:28
  Speaker 3: if you want, if you want to attract the attention
• 1:08:33
  Speaker 3: of kings, you must be thorough. You must be excellent
• 1:08:39
  Speaker 3: man of God, thorough stand to preach on Sunday or
• 1:08:43
  Speaker 3: any other day. If you are given the privilege, don't
• 1:08:46
  Speaker 3: waste the altar, don't waste God's people's time. Deliver with precision,
• 1:08:52
  Speaker 3: with exactitude, with intelligence, and with the anointing, and even
• 1:08:57
  Speaker 3: your superiors will match you. You see the thing about competencies,
• 1:09:00
  Speaker 3: It does not have to be done twice to be seen.
• 1:09:03
  Speaker 3: Competency is so powerful that at your first delivery of it,
• 1:09:07
  Speaker 3: they know you know excellent people immediately, because excellence.
• 1:09:11
  Speaker 4: Is a language.
• 1:09:12
  Speaker 3: As a preacher, as a politician, as a career person,
• 1:09:16
  Speaker 3: as an elder statesman.
• 1:09:20
  Speaker 4: Are we together?
• 1:09:22
  Speaker 3: We're going to pray. One of my tailors many years ago,
• 1:09:32
  Speaker 3: he listened to one of my message where I was
• 1:09:34
  Speaker 3: challenging people to be competent and to be excellent, and
• 1:09:37
  Speaker 3: he took one year and worked on himself. And as
• 1:09:41
  Speaker 3: at that time he had not here, he was not
• 1:09:43
  Speaker 3: sewing anything for me. And he made up his mind.
• 1:09:46
  Speaker 3: And then I was in Zaria. He traveled down to
• 1:09:49
  Speaker 3: Zaria and brought the clothes. I just felt stirring in
• 1:09:53
  Speaker 3: my heart to get up in the night and to
• 1:09:55
  Speaker 3: try them on. You can imagine, and I got up
• 1:09:58
  Speaker 3: and I tried them. The fil was excellent when I
• 1:10:01
  Speaker 3: looked at it. He just missed a bit on the size,
• 1:10:04
  Speaker 3: but the finishing was excellent. I had to tell the protocol.
• 1:10:07
  Speaker 3: I said, go and look for the gentlemen who did this,
• 1:10:10
  Speaker 3: and let him come. And that was it.
• 1:10:11
  Speaker 4: The rest is history.
• 1:10:13
  Speaker 3: Most of your prayers is not answered because God wants
• 1:10:16
  Speaker 3: to help you. If your destiny help us meet you
• 1:10:19
  Speaker 3: in that raw state, it may close a door that
• 1:10:21
  Speaker 3: would take messy to open. So God delayed your breakthrough,
• 1:10:25
  Speaker 3: so you will work on yourself first.
• 1:10:28
  Speaker 4: Not every delays the moonic.
• 1:10:30
  Speaker 3: There are some delays that are a sign of God's messy,
• 1:10:33
  Speaker 3: So that you prepare in a hurry.
• 1:10:39
  Speaker 4: Away together.
• 1:10:45
  Speaker 3: They gave you a contract to cook for a wedding,
• 1:10:47
  Speaker 3: and only the people you cooked it were able to
• 1:10:49
  Speaker 3: eat the food. Okay, take it as a challenge and
• 1:10:53
  Speaker 3: go back and say no, I have to work on myself.
• 1:10:55
  Speaker 3: Don't say my brother married or did something and I
• 1:10:58
  Speaker 3: was here. And this is the sentiments that we bring around.
• 1:11:02
  Speaker 3: People collect contracts, they don't do it or they don't
• 1:11:05
  Speaker 3: do it well, and they whip up emotions, biases of tribe,
• 1:11:09
  Speaker 3: biases of religion, and other things. Remember what I told you.
• 1:11:13
  Speaker 3: Favor is easy when there is competence. If I know
• 1:11:18
  Speaker 3: you are a Christian architect, for instance, and you are exceptional,
• 1:11:23
  Speaker 3: it becomes easy to favor you because now you have
• 1:11:26
  Speaker 3: given me an at that basis to even honor you.
• 1:11:29
  Speaker 3: And I will honor you without feeling a shame.
• 1:11:31
  Speaker 4: I can prove that my bias for you was correct
• 1:11:34
  Speaker 4: or justified.
• 1:11:38
  Speaker 3: Many incompetent people want favor, and yet it does not
• 1:11:42
  Speaker 3: work for them. It's God challenges someone this morning. Make
• 1:11:50
  Speaker 3: up your mind that you will be exceptional workers in
• 1:11:55
  Speaker 3: this church. Let me challenge you in this morning session.
• 1:11:59
  Speaker 4: Make up your mind to give yourself the best.
• 1:12:01
  Speaker 3: Continue to improve yourself. Don't recycle your level of excellence.
• 1:12:06
  Speaker 4: Grow, grow.
• 1:12:07
  Speaker 3: There are still other heights away together. Whether you are
• 1:12:10
  Speaker 3: in the media, you are in the ushering.
• 1:12:12
  Speaker 4: You are whatever. Thank God for the level that you're in.
• 1:12:15
  Speaker 3: But you should always observe, do an honest critique on yourself.
• 1:12:19
  Speaker 4: What can I do to improve myself.
• 1:12:22
  Speaker 3: Within within the jurisdiction of that which is allowed. How
• 1:12:28
  Speaker 3: can I be a better usher? How can I be.
• 1:12:31
  Speaker 4: A better protocol?
• 1:12:32
  Speaker 3: Okay, I was given the assignment of conducting a service.
• 1:12:36
  Speaker 4: I didn't do it so well.
• 1:12:37
  Speaker 3: I go back to God Lord, I take responsibility.
• 1:12:41
  Speaker 4: I can grow. You improve yourself.
• 1:12:44
  Speaker 3: Sooner or later you'll find out that you are not
• 1:12:46
  Speaker 3: on the floor again. Champions are people who are determined.
• 1:12:51
  Speaker 3: There are people who are given to continuous improvement. You
• 1:12:55
  Speaker 3: go right now to my room and check my laptop.
• 1:12:58
  Speaker 3: There is a message I'm listening to and there are
• 1:13:00
  Speaker 3: things I'm doing concerning myself. Once I'm done with my session,
• 1:13:04
  Speaker 3: I go back and I will continue working on myself
• 1:13:07
  Speaker 3: before the evening that I have come for a program.
• 1:13:10
  Speaker 3: It's not an excuse, it is not luck, it is
• 1:13:17
  Speaker 3: not just how can aller asheria. There is a place
• 1:13:20
  Speaker 3: for diligence. I way together. We have to pray. Call
• 1:13:28
  Speaker 3: me Na Na.
• 1:13:29
  Speaker 4: Can they.
• 1:13:31
  Speaker 3: Call me Nana?
• 1:13:32
  Speaker 4: Can they call me?
• 1:13:35
  Speaker 6: Name me.
• 1:13:59
  Speaker 3: Nah?
• 1:13:59
  Speaker 7: Can call me nae nack any call me nae knock
• 1:14:07
  Speaker 7: any call me Nah nack Andy.
• 1:14:13
  Speaker 3: Let you how much she.
• 1:14:17
  Speaker 4: Called me na Na.
• 1:14:21
  Speaker 3: Yes you.
• 1:14:24
  Speaker 4: I'm she.
• 1:14:27
  Speaker 3: Two more times, with faith in your heart call me
• 1:14:30
  Speaker 3: nah knock and.
• 1:14:38
  Speaker 8: Call me na nack a he nah for the last time.
• 1:15:00
  Speaker 8: Now with faith in your heart.
• 1:15:02
  Speaker 6: Oh MENA can.
• 1:15:26
  Speaker 3: Alleluya? Can we take two prayer points? Will that be fine?
• 1:15:32
  Speaker 3: Prayer point number one? Lord, In my lifetime, I must
• 1:15:37
  Speaker 3: become a voice for your majesty.
• 1:15:39
  Speaker 4: Lift your voice and pray.
• 1:15:41
  Speaker 3: In my lifetime. Go ahead and pray. Someone is declaring.
• 1:15:45
  Speaker 3: Make it a commitment and turn it into a prayer.
• 1:15:48
  Speaker 3: In my lifetime, I must become a voice in the
• 1:15:53
  Speaker 3: area you have called me to function in career.
• 1:15:59
  Speaker 4: I must become a voice an influence.
• 1:16:03
  Speaker 3: In ministry, not for the gratification of the flesh, but
• 1:16:10
  Speaker 3: for your majesty.
• 1:16:12
  Speaker 4: Someone pray in the name of Jesus.
• 1:16:17
  Speaker 3: I make a decision, and I make a covenant with
• 1:16:20
  Speaker 3: my destiny. I must become a voice politically.
• 1:16:33
  Speaker 4: I must become a voice in ministry. I must become
• 1:16:38
  Speaker 4: a voice.
• 1:16:39
  Speaker 3: Financially, I must become a voice as far as kingdom
• 1:16:44
  Speaker 3: exploits is concerned.
• 1:16:46
  Speaker 4: No excuses in the name of Jesus. I obtained race.
• 1:17:05
  Speaker 3: In Jesus' name. Last prayer point, the Bible says, no
• 1:17:10
  Speaker 3: man intending to build a house and the tower will
• 1:17:13
  Speaker 3: not first sit down and counter cost whether it has
• 1:17:17
  Speaker 3: what it takes to finish it. Allelujah. I have shared
• 1:17:21
  Speaker 3: with you a few of the demands. It is not
• 1:17:24
  Speaker 3: enough to just claim things. You must be willing to
• 1:17:28
  Speaker 3: responsibly work in partnership with the world of God and
• 1:17:32
  Speaker 3: the ministry of the Holy Spirit to subscribe to the demands.
• 1:17:36
  Speaker 3: Demand number one is the demand of knowing God, having
• 1:17:41
  Speaker 3: an experience with God like we said yesterday. Demand number
• 1:17:45
  Speaker 3: two is the demand of transformation, exploring another horizon higher
• 1:17:52
  Speaker 3: than your cultural context, higher than the context of status chool.
• 1:17:57
  Speaker 3: And then number three to be value with extremely valuable,
• 1:18:02
  Speaker 3: not gifted. Being gifted does not necessarily translate to being valuable.
• 1:18:08
  Speaker 3: You can be gifted potentially value talks of the refined
• 1:18:13
  Speaker 3: version of you. Allelujah. Some of you may need to
• 1:18:20
  Speaker 3: embrace this Bible and begin to settle down, create a
• 1:18:23
  Speaker 3: system and a routine for your spiritual growth. Some of
• 1:18:27
  Speaker 3: you may need to go to a bookstore around or
• 1:18:30
  Speaker 3: to order online if you can, or get together materials
• 1:18:34
  Speaker 3: from minds brilliant minds who are paid their primes to
• 1:18:38
  Speaker 3: explore you're a man of God. Here may I challenge
• 1:18:42
  Speaker 3: you that it takes more than good preaching to be
• 1:18:44
  Speaker 3: able to run a ministry successfully. Learn leadership, learn administration,
• 1:18:50
  Speaker 3: learn finances, learn diplomacy. As a man of God, you
• 1:18:54
  Speaker 3: will be interacting with people from the political space, the
• 1:18:57
  Speaker 3: judicial space. You must understand and their language and sustaining intelligence.
• 1:19:02
  Speaker 3: To be able to relate with people, you must understand psychology.
• 1:19:09
  Speaker 3: People will not come and trust you with your lives
• 1:19:11
  Speaker 3: and submit to your leadership when they see you as
• 1:19:14
  Speaker 3: a confused individual, even though well meaning. It's time to
• 1:19:18
  Speaker 3: shake off this mediocrity and take away excuses and make
• 1:19:21
  Speaker 3: up our minds that I will be exceptional by the
• 1:19:25
  Speaker 3: grace and the spirit of God. Is someone ready to
• 1:19:27
  Speaker 3: pray Father, all that it takes for me to give
• 1:19:30
  Speaker 3: voice to my generation? Are you obtain grace to work
• 1:19:33
  Speaker 3: in it?
• 1:19:33
  Speaker 4: Go ahead and pray? Go ahead and.
• 1:19:37
  Speaker 9: Pray the discipline to pray the discipline to first the
• 1:19:44
  Speaker 9: discipline to study scripture until.
• 1:19:48
  Speaker 3: I build my spiritual capacity. I obtain grace from God
• 1:19:53
  Speaker 3: in the name of Jesus. Someone is praying, Lord the
• 1:20:00
  Speaker 3: requecided level of exposure that I need to lift me
• 1:20:05
  Speaker 3: beyond the horizon of culture, to leave me beyond the
• 1:20:09
  Speaker 3: horizon of my local environment, to leave me beyond the
• 1:20:13
  Speaker 3: horizon of status. School.
• 1:20:15
  Speaker 4: I obtained grace.
• 1:20:16
  Speaker 3: I obtained grace.
• 1:20:18
  Speaker 4: I obtained grace.
• 1:20:24
  Speaker 3: Finally, pray for the grace to refine your value. Lord,
• 1:20:28
  Speaker 3: I'm tired of being jealous. I'm tired of fighting people
• 1:20:32
  Speaker 3: with bitter envy.
• 1:20:34
  Speaker 4: I'm tired of a life of competition. I obtained grace.
• 1:20:38
  Speaker 4: I obtained grace to work on myself, to work on my.
• 1:20:42
  Speaker 3: Gift, to work on my value until I'm able to
• 1:20:48
  Speaker 3: serve kings with honor. In the name of Jesus Christ.
• 1:21:00
  Speaker 3: May I encourage you, therefore, to please go and listen
• 1:21:05
  Speaker 3: to these teachings again, and then to charge you like
• 1:21:08
  Speaker 3: I did yesterday night with the permission of Bishop, that
• 1:21:13
  Speaker 3: tonight we trust God to be able to teach some
• 1:21:16
  Speaker 3: more and then have the opportunity to speak over our lives.
• 1:21:20
  Speaker 3: Pray for the sick and then pray particularly over our request.
• 1:21:24
  Speaker 4: I believe in the God that.
• 1:21:25
  Speaker 3: Answers prayers, and I know that God will do us wonders. Tonight,
• 1:21:29
  Speaker 3: May the Lord bless you, and I declare that all
• 1:21:31
  Speaker 3: the sessions that are coming up would be profitable sessions
• 1:21:35
  Speaker 3: for us.
• 1:21:35
  Speaker 4: All in the name of.
• 1:21:37
  Speaker 3: Jesus, will not be victims of these truths we have heard,
• 1:21:40
  Speaker 3: but they will add and contribute to our excelling in
• 1:21:44
  Speaker 3: the name of Jesus Christ. Amen, give Jesus a big,
• 1:21:48
  Speaker 3: big hand clerk.