Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: On the Matters of Life and the Being Itself

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Prince Israel Zaar on: On the Matters of Life and the Being Itself · Talk to Prince Show - Solving World's Problems

0:01
Speaker 1: The human being claims it knows itself by not knowing itself,
0:15
Speaker 1: and the human being is therefore left wandered asking the
0:22
Speaker 1: question who am I, What am I? Where do I
0:31
Speaker 1: find myself? And where do I fit? The human being
0:40
Speaker 1: is born without answers, and the human being lives a
0:45
Speaker 1: life trying to sack answers, not so much about the
0:50
Speaker 1: extental wall, but about itself. The human being, No matter
0:59
Speaker 1: the billions of years that we're here, it's still unknown,
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Speaker 1: undefined entity or agency or gene. Cold human being is
1:16
Speaker 1: driven by its mind, faster by its action, and it's
1:27
Speaker 1: determined by its intentionalities. But that being in itself hasn't
1:38
Speaker 1: fallen itself, even to the day of his death. Humans
1:48
Speaker 1: sometimes actually don't know why they do the things they do,
1:54
Speaker 1: or why it felt to do the things they're supposed
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Speaker 1: to do, and even the relationships that they create. They
2:11
Speaker 1: don't fully understand the reasons why. But mostly they are
2:20
Speaker 1: done by their desires and anticipations, assumptions, suggestions, superstition, suspicion, doubt,
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Speaker 1: and all the things that sometimes create insecurity, in sufficiency,
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Speaker 1: in adequasy, or the feeling of lack. And they to
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Speaker 1: be loved, to be liked, to be cherished, to be validated,
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Speaker 1: to be seen, to be non to be important, to
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Speaker 1: be essential, to be needed. So therefore the human being
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Speaker 1: becomes a vessel of something that doesn't know itself, but
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Speaker 1: something driven nobody, driven not by its naturality but by
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Speaker 1: its artificiality, and driven sometimes not by its internality is
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Speaker 1: but by its externalities. A human being therefore lives a
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Speaker 1: life and that makes itself to become a shadow of
3:53
Speaker 1: itself and to become a representation of something else, driven
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Speaker 1: by constructs, constructs sometimes that are undefined, untrue and realistic,
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Speaker 1: but subjective or impulsive, and the impulses that drives a
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Speaker 1: human being sometimes forces them to make mistakes and to
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Speaker 1: pass judgment unto conclusions that are highly accurate, but superficially
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Speaker 1: not too much of constructed realities or the social contract
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Speaker 1: of consensus, beauty of what is and what isn't. Let's
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Speaker 1: say the human beings left in the dark, HU must quagglate,
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Speaker 1: he must make one another, HU must associate, and they contribute.
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Speaker 1: You know, I think that's something. They believe there's something,
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Speaker 1: a proof that there is something. And of the day
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Speaker 1: the human being is left with itself and when that
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Speaker 1: human beings isolated to itself and nothing. That's when the
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Speaker 1: human beings isolated to its own being with an externalities
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Speaker 1: of a voice of a thing just left to itself.
5:51
Speaker 1: That's a natural phenomenon the human beings. Sometimes it's not
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Speaker 1: comfortable with itself or start to doubt or ask the
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Speaker 1: question of it all existence, its purposes, meaning, and the
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Speaker 1: ration now for the things that human being does and
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Speaker 1: the financy of life starts to strike that human being
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Speaker 1: and the human being start to question its deeds, it's ambitions,
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Speaker 1: so she becomes the life of the human being itself
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Speaker 1: that in itself sometimes is uncomfortable and with people. Sometimes
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Speaker 1: it's insecurity. That the duality of all uncomfortability and security
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Speaker 1: makes a human being sometime to be a civilized and
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Speaker 1: civil being that is easy to ban, that is flexible
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Speaker 1: and willing to change, because that human being nows that
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Speaker 1: is not enough that left to itself without interaction with
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Speaker 1: our corporation, or that the contribution of other fellow humans,
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Speaker 1: that a human being itself is not enough, So that
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Speaker 1: human beings soon understand that it needs people and it
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Speaker 1: needs further fellow humans to be what it wants to be.
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Speaker 1: If are told it wants to be relevant or taken seriously.
7:45
Speaker 1: So she becomes the life of the human being that
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Speaker 1: it lives, knowing that in its other humans, this fundamental
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Speaker 1: basic truth that the human being cannot survive by itself.
8:04
Speaker 1: Human being can live on live on its own, whether
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Speaker 1: they contribution of others, whether the validation of others or
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Speaker 1: other symptoms or tierance or others, makes the human being
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Speaker 1: to be humble, to be mindful, very respectful, to be careful,
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Speaker 1: to be cautious, knowing fully well that other human beings
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Speaker 1: are capable of punishment, capable of exclusion, rejection, an abandoned
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Speaker 1: mine or purgative, the percussions, the fear of punishment and
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Speaker 1: fear of exclusion makes the human being to be legally
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Speaker 1: abandoned and conscientiously wise and morally reasonable i in in
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Speaker 1: what it does. So the human being therefore becomes a civilized, respected,
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Speaker 1: moralized being, not by impositions sometimes, but by the realization
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Speaker 1: that that human being needs other humans, and that human
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Speaker 1: being therefore is willing to compromise, to find consensus, to negotiate,
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Speaker 1: and as for repentance and forgiveness, or we do everything
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Speaker 1: to be accepted in the foe and not to be
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Speaker 1: kicked out from the community of humans and that humans
10:05
Speaker 1: in itself. When it's isolated to itself, it start to
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Speaker 1: think and accept it's vulnerabilities, it's limitations. It's start to
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Speaker 1: realize that it depends on something else first survivor first
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Speaker 1: being or first thriving, and it gets to know that
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Speaker 1: to be better than others, that being needs to compete.
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Speaker 1: And because of that competition, the being needs to know
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Speaker 1: more than others. So therefore that being must sake intelligence
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Speaker 1: through education, through learning, experience, and the consequences of its
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Speaker 1: own date of causality, and soon it's going The intelligency
11:00
Speaker 1: in the surf is not enough, but it is something
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Speaker 1: called economic or financial security. That being we need money
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Speaker 1: in its wealth in order to do the things that
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Speaker 1: he wants to do it that he wants to do
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Speaker 1: it life without money and wealth, that being in the
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Speaker 1: surf is limited in the serf because without money and wealth,
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Speaker 1: the being cannot buy its way through life. Because money
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Speaker 1: in the serf is an artificiality, not in naturality, and
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Speaker 1: since the being is the duality of a natural being,
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Speaker 1: an artificial being, in its money to fulfill its artificiality
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Speaker 1: and sayce society in the self is more of artificial constructs.
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Speaker 1: Those artificial constructs are bought and paid with money. Therefore,
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Speaker 1: the human being cannot be an artificial pain or unartificially
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Speaker 1: constructed pain without money, wealth, affluence. And the bain gets
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Speaker 1: to understand that even though he has the money and
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Speaker 1: the education, he needs to have the text that separate
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Speaker 1: that being from others, whether I've been to be respected
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Speaker 1: power or I've been to lead others. So the breed
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Speaker 1: seeks to understand and now that it must be extra
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Speaker 1: ordinary in what it does. It must be the past
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Speaker 1: at what it does. It must seek to find tune
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Speaker 1: its skills, and to be inventive, to be innovative in
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Speaker 1: order to be better than others. I've been therefore understands
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Speaker 1: that it needs to develop use its mind than mine
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Speaker 1: for common science, intuition, for proactive and amptive thinking. You
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Speaker 1: need to use that mind for his creativity. The being
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Speaker 1: therefore gets to understand, I want to suppress it from
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Speaker 1: others is the depth and power of his creativity. That
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Speaker 1: the ability to create that which is not natural, and
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Speaker 1: the ability to create that which is distinctive and in
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Speaker 1: again itself. For that reason the human being there for
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Speaker 1: taps in itself. It taps in it intrinsic individuality. But
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Speaker 1: the being soon realized that it is the being of
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Speaker 1: the being itself, and that being in itself is intrinsically
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Speaker 1: and uniquely and distinctively different from any other being with
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Speaker 1: its own mind code, mind being an gene code. The
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Speaker 1: being gets to understand that it needs to create intellectual
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Speaker 1: property and needs to put its name on things, and
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Speaker 1: needs to be remembered for things and are in creativity, invention, innovation,
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Speaker 1: in leadership or through sacrifice or endeavor, or to its
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Speaker 1: contribution of volunteerism, that the being must create in developer dates,
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Speaker 1: to stand out, to be seen and respected, to be venerated,
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Speaker 1: to be honored, to worshiped if it's or chooses so.
15:03
Speaker 1: The expectations of life, the responsibilities of life, the commitment
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Speaker 1: to life, and the obligations to life soon makes that
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Speaker 1: being to invest in itself and invest in it in
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Speaker 1: orders of society. They're being soon understand and need to
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Speaker 1: invest in itself. It is to invest in nature, I
15:31
Speaker 1: need to invest in society. Being soon understanding and need
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Speaker 1: to invest in its mind, need to invest in the
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Speaker 1: minds of others. I need to invest in the minds
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Speaker 1: of the ecologue or the society such as life. And
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Speaker 1: the human being is self comes here without an engender,
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Speaker 1: without purpose, without many with that direction, but it soon
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Speaker 1: regulates itself because of the realities of life, because of
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Speaker 1: the limitations to itself, and because of the expectations of others,
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Speaker 1: And that being therefore to expand with it itself to
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Speaker 1: overcome its own personal lipertations. But mentor ecological or physiological imputations.
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Speaker 1: They've been there for sike to believe in something, maybe
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Speaker 1: in a religion or anything or dead that deal of
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Speaker 1: its spirituality, that don't love it. So whether I've been
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Speaker 1: becomes mindful of the mortality of life itself. The being
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Speaker 1: soon understand that the physical body belongs to Earth, that no,
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Speaker 1: that no matter what it does, that physical body is
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Speaker 1: a composite of the Earth, must be giving back to
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Speaker 1: Earth to be does or to be the first size
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Speaker 1: of nature. So the being therefore discovered the financy of life,
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Speaker 1: the findescity of life, the mortality of life, and the
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Speaker 1: being therefore developed a soul of itself seeking mortality eternity,
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Speaker 1: wishing that if he dies, something else you will laugh
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Speaker 1: of it open, that the soul shouldn't die with it,
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Speaker 1: and that have been there for sake to become immoralized
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Speaker 1: religious being, with compassion, with empathy, with sympathy, we care
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Speaker 1: for the other person, even a life of mindfulness. And
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Speaker 1: I've been sometimes to realized that the soul is not enough.
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Speaker 1: If the soul she survived, then the soul doesn't need
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Speaker 1: their mind. For the mind is the thing that tells
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Speaker 1: the being that what he is doing is right or wrong.
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Speaker 1: The mind becomes that calculator, the calculator of what is right,
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Speaker 1: what is wrong, what is just, what is not, what
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Speaker 1: is fair, what is unfair? What is right to itself?
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Speaker 1: And what is right to others. Then one sees off
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Speaker 1: right now wrong or or bad, un evil or good
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Speaker 1: and evil. I've been thereful developed, it's God. It has
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Speaker 1: developed its mind, not mine, to match its soul or
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Speaker 1: match its body, to seek measurement, propersonality and balance. That mind,
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Speaker 1: I will, gives it perspective, perception, and projection. And therefore
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Speaker 1: the being discovered that mine needs something to be infinite.
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Speaker 1: Why the soul is important and eternal, they being discovered
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Speaker 1: it needs an infinite mine, an infinity mine, infinity to
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Speaker 1: mine is the mind that seeks ENLiGHT to mine, sees
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Speaker 1: the philosophies of life and the psychologists of understanding sex,
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Speaker 1: to now and ask the questions, the doubt to take
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Speaker 1: and mind of being that mine of deeds empowers to be,
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Speaker 1: to create wonders in other not to be forgotten, to
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Speaker 1: make that mind to be infinity. And even when that
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Speaker 1: body dies, the mind becomes an infinity mind because of
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Speaker 1: its indeliberate invention. I peace a contribution, and therefore the
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Speaker 1: soul that dies, the soul is a tenner because of
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Speaker 1: an infinity mind of a gourd. But that becomes the domino.
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Speaker 1: Philosophy sometimes cause illusions or delicions or sometimes called construct
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Speaker 1: of creative realities, such as life that I should have
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Speaker 1: been becomes a thing that doubt, that doubt itself sometimes
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Speaker 1: and doubt everything it does, and that what people say.
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Speaker 1: And the doubt therefore makes that to ask questions a
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Speaker 1: question sometimes le's to positivities or negativity that doubt. Sometimes
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Speaker 1: it's positive doubts or negative doubts, and human they've been thanks.
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Speaker 1: Sometimes most of the thinking sometimes is positive and sometimes
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Speaker 1: it's negative, and that becomes the thing that self recollect
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Speaker 1: using measurement proportionality and balance intender measurement proposionative balance to
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Speaker 1: restrain in order have stay to limit itself and mindful
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Speaker 1: the consequences of the thing he does, and extend a
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Speaker 1: measurement prosonance of balance, seeking not to get your tremble.
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Speaker 1: It can not to be a loser and second to
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Speaker 1: be on top of thanks, be able to maneuver, to
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Speaker 1: manipulate or maneuver life where hurting itself or hiding honors
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Speaker 1: and taking the risk and is calculated and using proactive
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Speaker 1: or prehactive understanding, making sure that it does everything to live,
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Speaker 1: to seek its safety and protection and security, making sure
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Speaker 1: that a life is the sef is successful by believing
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Speaker 1: in the things that makes life to be possible and
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Speaker 1: positive and push for a responsible and are not are
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Speaker 1: venerated or dignified. That choice therefore becomes a human being
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Speaker 1: and the choice itself must be understood that a being
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Speaker 1: in itself becomes a situational being, a conditional be, and
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Speaker 1: a circumstance being. And no matter what that being does,
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Speaker 1: if we don't fully understand the circumstances, the situation, and
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Speaker 1: the conditions of that being in my sometimes past misjudgment
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Speaker 1: or poor judgment or drug the wrong conclusions of what
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Speaker 1: that human being is. But the human being becomes situation, condition,
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Speaker 1: and circumstance specific. That's what life is for that human
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Speaker 1: being their lives. But no matter what their life is,
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Speaker 1: their life is what it is because of the happiness,
23:31
Speaker 1: because of the entertainment and excitements that the human being
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Speaker 1: creates for laughters and smiles and happiness become the things
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Speaker 1: that makes their lives to be worth it because to
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Speaker 1: get the laughter the human being there for six beauty
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Speaker 1: and satisfaction to find happiness. And despite the subjectivities of
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Speaker 1: that beauty, satisfaction and happiness, that's the only thing that
24:00
Speaker 1: the human being needs the most to do the thing
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Speaker 1: it does in life. Else what is life without happiness,
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Speaker 1: without joy, without satisfaction, without pleasure, without entertainment, without leisure.
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Speaker 1: For those becomes the thing that makes the human being
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Speaker 1: to be excited, to live for something, to believe in something,
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Speaker 1: to do the things in life that gives it happiness,
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Speaker 1: that makes us to be liked, to be saying, to
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Speaker 1: be honored, and to be respected. That human being that
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Speaker 1: comes here, sometimes not knowing itself, sometime dies without fully
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Speaker 1: annoying itself, but happy that it's been here with vision
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Speaker 1: and purpose for something better. They came here, spend their
25:03
Speaker 1: time with humans created, new humans, created new cities, push
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Speaker 1: itself into outer space to understand the cosmos and seek
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Speaker 1: to invent and create and true research and technologies and science.
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Speaker 1: That the being came here and left with knowledge, with
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Speaker 1: enlightenment and understanding. That's beautiful. That's beautiful. Life it was.
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Speaker 1: Life is what it is. It's something that will fully
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Speaker 1: now and something that will fully down't one another day.
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Speaker 1: The beach of it comes from the man, the mind,
26:04
Speaker 1: the illumination of the mind, that light that makes that
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Speaker 1: she might be to thank, to doubt, to ask questions,
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Speaker 1: to believe it thanks, and therefore to live that life
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Speaker 1: worthy of remembrance, the life that makes that she might
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Speaker 1: be to be remembered, not to be forgotten, and to
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Speaker 1: be venerated and honored and tegnified for his death. But
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Speaker 1: there is no human being here that will never not
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Speaker 1: be remembered in their own small ways. But every contribution
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Speaker 1: that that human bean makes fulfills and deed helps helps
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Speaker 1: another person, a contribute to something bigger than itself, that
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Speaker 1: she might be becomes a vital part of society, HM
27:00
Speaker 1: and their contribution no matter how's more is that indelible.
27:08
Speaker 1: A human being becomes part of the positive that posit
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Speaker 1: it doesn't fully now, but that posit in which its
27:15
Speaker 1: own pace is very necessary. The human being is an
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Speaker 1: energy of the universe. The human being is a positive phenomenon,
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Speaker 1: is a manifest of good such as life. She embraces
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Speaker 1: life and embrace ourselves, embrace our doubts and our questions,
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Speaker 1: or should be happy that we have in mind that
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Speaker 1: can't take us to licens. And sometimes we should be
28:03
Speaker 1: happy with the limitations of the physical body, and the
28:09
Speaker 1: limitations sometimes keep us safe, make us mindful of the
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Speaker 1: mortality of that body itself, and make us to be
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Speaker 1: reasonable in our days and conscious and aware of life.
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Speaker 1: Unhappy now we're here, and that this life has given
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Speaker 1: us eight point five plus human beings to experiment of
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Speaker 1: our own lives and live our own experiences, contributed to
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Speaker 1: ourselves and contributed the lives of others, contributing to nature
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Speaker 1: and contributing to society. For society some gifts to you
29:05
Speaker 1: or you have contributed into it, and humans fellow humans
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Speaker 1: soon take you. I respect you to your own contribution.
29:16
Speaker 1: Life therefore is children not Sometimes by asking unanswered questions,
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Speaker 1: life is I try to given my contribution. I second
29:30
Speaker 1: to contribute a life, you get to know yourself better.
29:35
Speaker 1: Sometimes don't ask too much questions about what life is.
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Speaker 1: Just seek to contribute to it. Contribute to things, volunteer
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Speaker 1: to things, participate in things, and you cannot contribute a work.
29:49
Speaker 1: Life therefore is understood to work because work in a
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Speaker 1: selface contribution. Work becomes the light to life. It's philosopher, Prince,
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Speaker 1: they are intelligences. Philosopher Prince Israel's from the Great City
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Speaker 1: of Las Vegas, June twenty five, twenty twenty five, on
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Speaker 1: the matters of life and the being itself. Thank you,