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Rabbi Mosher Haber Class on Purim-The Throne of Insecurity and the Glory of the Sages 2.25.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  And themes to flay out throughout the entire story.
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  Bartu de Marar and myself and Mikhila has a bunch of rabbis.
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  Each rabbis starts faults the topic when he analyzes the
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  Mikhila and he brings his fasuk to have his angle into the
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  entire story. There are many stories within
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  one Mikhila 1 is the story of prayer.
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  The other one of the story is challenge.
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  The other one is the story of Hayashems hidden secrets behind
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  the thing. Another story is the story of
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  how everything that's going bad really is good, and many
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  different angles can make it up. Let's try a new angle.
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  All right, last year we did. I don't know if you remember,
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  but last year we did. How it turns out that Haman was
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  more or more the highest slave from the very beginning, and
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  that turned the entire story on his head.
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  Let's try a new one this year. Basuka opens up by Hebe
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  Mehrhosh. It was in the days of a
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  Hashirosh. And then we repeat those words
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  who Akash Rush, He is the man Akash Rush Hamoulech Nahoduvaat
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  Kush, who is the king from one city called Hodu to another city
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  called Kush. Sheva VE sine Umea Medina is
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  actually the king of 127 cities. That's the first basuk in the
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  Miguela. And this basuk right away opens
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  up a bunch of stories. Number one by he is a negative
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  tense, so there is higher, but he is a negative term.
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  So we're starting with the fact that this story, the fact that
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  we are living your entire of a Hashirosh that is that has some
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  negativity too, right? That's Part 1.
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  It's a bad time because the Hashirosh is king.
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  That's how the story starts. Hua Hashirosh hamodo moh moh
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  moh. Second, the word hamoler means,
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  said Rashi. He wasn't your typical
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  definition of king where he came into it.
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  He came from the right family. No, no, no.
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  He married Amy. He's a very wealthy person and
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  he married into the royal family.
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  He was a self-made king. He's not your natural king with
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  a lineage. He has no lineage, no history.
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  self-made king. Fact OK and this is considered a
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  bad time. Why is it a bad time that
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  Hayashow is king? Nothing started yet.
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  So the rabbi is right. Hayashow is wasn't just king
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  over 127 promise provinces provinces.
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  He was really the king. It happened to be over every
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  single Jew that existed, which means his 127 promises included
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  housed every Jew. He wasn't the king of the entire
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  world. By the time his story plays out,
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  he wasn't the king of the whole world.
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  He was just the king of 127 countries.
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  But at the same time, it so happens to be that all 127.
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  How is the Jewish people? And that's the negativity.
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  Why is that negativity? The reason that the challenge is
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  the following thing writes the rabbi.
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  Is writes to Madash. There have been many kings who
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  wanted to destroy the Jewish people but they usually all had
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  a problem. The problem always was they
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  don't have them all under their reign.
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  But he even Mayor Kosh. It was a sad time, was a bad
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  time being under the control of a Hoshi Rosh because he was the
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  king who happened to be the one that ruled from Oduva Kush which
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  was 127 countries. Now little detail to keep in
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  mind before the story plays out and we have to get to a theme in
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  a minute. Next detail is this, at one time
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  this man was king of the whole world.
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  At one time he was king of the whole world.
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  And he lost some power and went down to the 1:27.
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  So why is it relevant that at one time he was king of the
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  whole world? And I went down to 127
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  countries. Where does that make a
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  difference? And say the rabbi says there's
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  seven megalosis that he listened to this point.
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  He is a hush, a rush, as we'll see, was the enemy of our
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  people. He wanted to destroy us.
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  We'll see you soon. You think it's Haman?
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  It turns out the real man is the king himself.
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  He aids us even more, as we'll see.
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  And one of the big signs that he had to inspire him to attempt to
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  destroy us was the following factor at one point.
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  If he was king of the whole world, then it went down, he
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  lost some Realty, then it went, he lost some power.
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  It went down to 127. And yet even when it went down
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  to 127, he still happened to have under this control every
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  single solitary Jew. And for him that was an
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  inspiration that he could take us down.
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  Now we need to understand why he wanted to take us down.
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  What was the mindset behind Kashi Rush and what was his
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  method? He started with the part of what
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  was his method. Let's go a little more.
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  When it says the word ahashirush, the rabbi says that
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  might not have been his real name, many of other names, but
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  the name hinted to the fact that during his time the Jewish
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  people were rash. Rash means poor.
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  He made us Hazit. He made us into Hazi people.
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  As we'll see, this man has a theme, and this theme will hurt
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  us. His theme is going to be he's
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  going to build up his power in a certain way, he's going to
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  diminish the power of other people in a certain way and
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  that's going to be esteem to destroy us.
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  Let's see how it goes, what happens by I'm in Miami during
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  those times. Kisheva tamela hachirosh al
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  quisena matuto Pasuk says the words as he sat on his throne.
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  A Sherbi Shoshana Beera. It is the way you're talking.
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  As he sat on his throne, he threw a party.
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  What's as he sat on his throne. So it's important to know that
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  this man was building his throne.
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  Whose throne was he copying? He was copying Shalamar and
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  Maelstrom. But where was it being built?
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  It was being built in Shushan. Shushan Habeda.
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  OK, Shushan Habeda was not really a capital city.
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  What was Shushan most famous for at the time, before Ahay Shosh
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  had his throne and then his palace built around his throne
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  in that city, You know what was most famous for?
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  It was the Jewish capital of the world.
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  It was in the modern day Lakewood, Benet, Brock,
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  Yoshalayim. Specifically this city.
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  Shushan was a city where More Than High happened to live is
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  San Adini's main headquarters. Those people were there and he
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  built his throne there. Why?
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  Why do you have this throne built and this thing built there
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  in the Jewish city? And this will explain a little
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  bit of this sinister mindset behind the Khashoggi.
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  The answer is this. Khashoggi's approach was to try
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  to take us, take our leadership, take our glory and take it down.
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  That was his approach. He wanted to prompt himself up
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  by taking us down. And remember he was a self-made
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  king. He didn't have a regular royal
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  background. He needed to build his royal
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  background. So how is he going to prop
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  himself up by taking us down? The method will be destroy what
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  we consider sacred. That was his approach.
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  So for starters, he's building his palace, his headquarters,
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  he's building it in Shushan. The term Habira is also a term
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  that use for you, inshallah, the usual line, the use of habita at
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  similar term. What's the idea?
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  We have a headquarters of holiness and he wanted to turn
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  Shushan into the headquarters of Imperi.
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  That was his goal. Now what do you see his
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  approach? What do you see develop?
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  So it tells us as he sat on a throne in this city, he made a
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  party. Bishnach Shalosulu Mohor.
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  During the third year of his reign he made a party.
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  What's what's so special about the third year?
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  You see the story develop what was special with the third year
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  of his reign, San Hazaka established The answer is this.
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  Akash sure she was waiting. The Gamal tells us he was
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  waiting for a certain time before he fully tried to wipe
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  out our glory. That was his goal.
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  What was his plan? He needed to weigh the number.
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  Number was 70 years since the destruction of the Bethemagosh.
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  He needed to wait 70 years from the destruction of Bethemagosh
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  because he knew that Hashem had predicted that I've here
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  predicted and at the seven-year instruction about the Makdash
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  Hakadosh by The Who is going to redeem us?
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  There you go. Akasho has knew that officially
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  at the seven years Hashem is going to redeem US.
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  Seven years came. When was the calculation of 70
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  years year #3 in His reign? So by year 3 in his reign, he's
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  starting to get this war rolling.
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  What is the bull that's getting rolling?
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  He's establishing in Shushan. He's going to bring impurity,
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  he's going to bring sin. He's going to start to remove
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  from us things that we consider sacred.
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  And that will be the core theme of his party.
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  It says Vishnat Shaloshala Mohor in the third year of his reign
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  Assam Ishteh, he made a party, the whole sarab, the Avadaf, all
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  his officers and his servants, hell, Parasu Madai, all the
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  different offices and then the pasuk, says Behar Otto.
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  By this party he was showing off ET Oshrid Quevod Mahutto,
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  showing off the wealth and the honor of his Kingdom, Vettikar
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  de Ferrat Hudulato, and he's showing off the glory, the grand
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  door of us to fed it. The pasuk says the word Kabul
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  and says the word to fed it. First they came out.
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  You know what Al Hashir is showing off by the party.
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  You know what he was wearing by this party?
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  He's wearing the garments of the Cohen Gadot.
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  He was using the vessels that he had in his treasure House of the
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  original destroyed Bethlehem and Dash.
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  He's using them by his party. Why is he using these things by
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  the party? Is he crazy?
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  Just Tom, He wants to be weird. Why is he wearing?
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  Why does he come out to this party with the garment of the
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  quake Nadal? Why is he using the vessels of
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  the Bethel Mcdosh? The answer is the purpose and
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  the theme of this party was to develop and display.
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  And our glory is gone. The seven years since the last
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  Bethel Mcdosh has been destroyed.
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  Time is officially up for the rebuilding to begin.
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  It hasn't begun. He's trying to destroy in our
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  minds the grandeur of being a Jew, the beauty of our Bethel
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  Mcdash. We know that Bethel Mcdash is
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  supposed to be the most beautiful building in the world.
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  The issue line, when it's built up, is the most beautiful city
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  on earth. And he was trying to say, I'm
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  the wealthy one now I'm the king.
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  Now I wear the garments of the Grand Gadolf.
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  And therefore you people are weak.
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  Akashi Rosh means, as we told you before, the people, the
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  Jewish people during that time were rash.
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  We were considered hazit vis a vis in comparison to his glory.
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  That was his goal. That was the goal of the party.
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  OK. He has a theme.
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  He wants to make us a hazy. Huh?
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  Why did you pick on the Jews? Why did you pick on the Jews?
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  So there are different approaches.
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  Either he's an enemy of ours, like Haman, part of the same
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  camp, or when the rabbis bring it.
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  Is that one thing I should do was that he was a student of
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  history and as a student of history he was aware the world
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  goes hand in hand. If the Jews are up, no other
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  Kingdom is going to be up. And if I want to be the ruler of
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  the world, we told you he was a self-made king and he was not
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  really secure in his pants and he was really developing.
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  He was developing his role and because he was not secure,
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  that's why he was so dedicated and focused on this picture,
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  because he was, he knew I have to take the Jews and their glory
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  down. I have to take their respect of
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  the Torah, doubt, the respect of their rabbis down.
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  And when I do that, I can therefore have an opening for
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  myself to be up. And that was really the purpose
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  of the party, as we'll explain. He had his party going for how
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  many days, 180 days over Mulati Ali Maela.
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  Imagine half a year party or Mulati Ali Maela after that
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  initial party. Now we have a question.
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  Why did he make two parties? First he made one for the
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  officers, the whole all the provinces and then he made a
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  party for the locals. Why two?
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  What was the goal? And who are the locals?
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  The Jewish people? Why is he throwing the party for
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  Jewish people? The answer is Akash Rush wanted
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  to destroy our glory and the way to destroy our glory in order to
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  build himself up was first to put on full display by this
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  party. He's grand, got dog garments.
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  He's using the grand bedroom without vessels as well.
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  He has to make us seem weak. How is he going to get us to be
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  seen weak? The seven day party they threw
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  in Shushan, the goal of that one is 1 purpose and one purpose
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  only. A seven day event in Shushan
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  after the 180 day party was making.
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  The purpose of that one was you go to Hazard Shalom, you go to
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  Lakewood, you go to be Iraqi, you go even here in Brooklyn, NY
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  and you throw a crazy party. What's the goal?
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  His goal was to get us to full. That was his goal.
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  So why 180 and then seven rabbits like this?
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  The 1st 180 they pardoned because they needed to get
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  everyone in all those countries, all the official people, all the
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  governments on board with his plan. 180 days.
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  He's giving them feasts, he's throwing craziness, he's giving
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  them everything. He gets them all on board.
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  Now it's time for the main part. Now it's part time for the seven
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  days. That's the connection.
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  When he filled out Hayami, my illness, when he completed his
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  job of getting everyone on board.
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  Asaha Miller, the King Ahashirosh made Lehola for all
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  the people. I'm the same.
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  Be Shushan all the arm. Which arm are we talking about?
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  AMI Sam, He threw a party for us in the city of Shushan in the
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  religious city where the San Andin was removed.
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  The high was as they was. Beshanna bida le migadol the ad
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  catan. He threw a party for the big
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  until the small. We'll see what that is in a
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  second mishter. Shivat Yamim 7 days.
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  Why it was by 7 days? What's the goal of 70s Shabbat?
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  He wanted to get to Shabbat. What he wanted to do Ahashima.
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  So you just start on Friday? Here's what he wanted to do.
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  He wanted he wanted to take every single day of the week and
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  remove our zohyacht, our merit from each day.
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  So Sunday can't offend us and Monday can't offend us.
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  Tuesday can't offend us. Wednesday, Thursday, and the
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  pinnacle was supposed to be Shabbat and Shabbat is that one
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  of our biggest merits? And his goal was on Shabbat.
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  This will be the climax after the 180 day party where you got
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  all the officers on board and now it's seven day fire.
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  You got all the Jews sinning by the climax on Shabbat till you
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  get us to fall. Sam, very well thought through.
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  He's ready to go. He's this close to the finish
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  line. This goes to the finish line.
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  What happens? Seven day party.
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  We said it was for the big until the small, the Godol at Catan,
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  who's the Gadot? And we refer to a great man.
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  What do we call him among our people?
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  Gadol Aldor said the rabbis. He wanted to take down our gord,
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  so he first got busy with the bed and the dashta.
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  But his main theme was let me remove the honor of the rabbis,
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  because if I remove the honors of the ghazolim of the rabbis,
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  now I have a straight pathway to do what I want to the people.
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  So I'm removing the honor and the cavodo, the rabbis.
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  Because overall he wants to make it that nobody honors anything
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  but him. Remember, he's a self-made king
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  and because he's a self making, he's developing his glory.
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  He knows the way to do that is to diminish ours.
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  And a big part of that is get rid of our batim dash and get
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  rid of our rabbis. That's the me Gadot.
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  The party was for the greats, Vodkatan, Bahatsar, Ginat,
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  Bittan Hamel. He made his party in the Hatzar,
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  which is in the Hatzar. He made it in the garden.
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  He made it in the home. Not to get too graphic.
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  What's what does it mean? He made it in the garden, the
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  Indian courtyard, the garden in the home.
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  The answer is by this party we'll get to the kosher, to the
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  food in a second. We'll see if the food is kosher.
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  Different opinions by this party.
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  He made available every sin and the idea of having different
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  degrees of privacy was based on That's why it's hot Said, which
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  is Public Garden, which is a little bit more private, and
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  Bias, which is a little more private.
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  The idea was he was giving them basically different options and
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  levels of SIM. Chris's goal was to take us
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  down. That was the goal.
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  Horde Carpas had all different colors and all different gold
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  and silver, all different beautiful people there.
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  It was a complete and total mess.
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  Then the Basu says he gave us a drink in golden goblets.
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  Those were from the bed to Makash and it says he gave a lot
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  of wine. The ashtiya kadat, he gave us a
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  drink Kadat. Where does kadat mean?
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  He gave us a drink? Says Rashi.
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  Says Makash. According to the Torah and
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  honest, no pressure. He gave us a drink of coring to
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  the Torah and no pressure. That was the rule of the king.
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  Ki Ken ye Saddam melek a coral beto.
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  That was the rule. He got to give khurzon ishwa
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  ish. Give a coin to the willingness
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  and the interests of each man. What does that mean?
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  He gave us according to the rules of the Torah.
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  Since when? There's a hashilosh who tried to
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  tear apart our Torah? Since when does he care about
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  giving us according to the rules of Aratura?
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  That's what I mean. So one shot is that the Torah
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  holds you drink more than you should eat, and he gave us more
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  drinks than food by the party. The other shot is this.
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  He was a very clever man. Question, Was it OK to go to
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  that party or not? Was it OK or not to go to that
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  party? What do you know?
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  Based on your education, your history, you've learned that
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  it's not OK to go to the party, right?
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  If that party was thrown today, according to many opinions,
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  there would be do exactly. There would be major controversy
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  whether you should be going to that party or not.
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  Why? Because the king is throwing it.
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  According to many, he was a good king for the Jewish people at
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  the time. According to many, it was kosher
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  food, kosher wine. Why not go?
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  Why not go? Because according to Halaha, you
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  now let it go and eat with a goi.
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  You can't have wine with a goi with Halaha.
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  So basically telling me, according to the Ha Ha meme,
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  according to the rabbi, we shouldn't go to this party, even
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  though we're doing really nothing wrong technically, and
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  even though technically we're being smart because we're, you
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  know, getting close to the king or making the king happy.
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  But the rabbis don't want us to go to the party.
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  That was the conversation at the time.
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  More the high was like this lone solitary voice saying don't go,
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  don't go. They didn't listen to him and
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  they went, why is it relevant to the fact that he gave them wine
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  and food according to the Torah? Because the high source is very
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  small. I'm not going to give him on
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  kosher. Some of that seems they gave on
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  kosher. Well, go with them.
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  I'm not going to get them on kosher.
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  I'm not going to get them on kosher wine, kosher food, kosher
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  wine. Bring your mashquia, bring your
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  mashquia, bring all that you need.
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  But the honey do not allow you to sit with the Goya and eat and
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  drink. You're not going to have meat
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  with the Goya. You're not going to have wine
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  with the Goya. So what is the hashir is doing?
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  He's doing as the basuk says, la sot quizzon ish vaish.
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  Every man, every Jew can do as they wish.
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  No need for the rabbis, no need for the hakamim.
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  And he's tearing down who we consider sacred.
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  That was his genius plan and the sin of going to the party.
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  The reason it was considered even debatable sin was because
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  it was that it was something that the Hakamim say no, but
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  logic said yes and they went and that was really the opening of
• 22:01
  the door to our punishment. That's the story that's Akash is
• 22:04
  playing. It's all about destroy them.
• 22:05
  They. 'D have to go with the Kingdom.
• 22:07
  So that's really the controversy and what the Heiser don't go,
• 22:09
  you can't go, you're not let it go.
• 22:11
  And they said we have to go and they went and that led to the
• 22:14
  story. All right, now keep going a
• 22:16
  little more. The 7th day of the party, like
• 22:19
  we said, the climax. Vashti herself also makes a pod.
• 22:23
  Akashwash calls her in. Basuk says he's good and drunk,
• 22:29
  very drunk. Kitov Lev, he's completely dug
• 22:33
  and stupor and now he calls. He tells everyone I'm bringing a
• 22:38
  Vashti. She's not going to be dressed,
• 22:40
  only a world of crown. I want to show off her Butte.
• 22:44
  Now he's out of his mind, right? He's completely out of his mind.
• 22:48
  He's very competitive. There was a big conversation
• 22:50
  going on. But what's the plan?
• 22:52
  What kind of plan is that? What in the world do you think?
• 22:55
  So we were telling you he was an insecure king.
• 22:59
  He was trying to establish himself as the man.
• 23:02
  He was insecure from the Jewish people, as we said to Beth
• 23:05
  Mcgosh, trying to make it like a standard thing.
• 23:07
  He's trying to destroy our connection to rabbis.
• 23:09
  We have nothing to say in career.
• 23:10
  He's the only leader at the world.
• 23:12
  And he was even insecure from his own wife.
• 23:16
  Why was he insecure from his wife?
• 23:18
  She was. She was because.
• 23:19
  She was royal, he was not. She came from the royal family.
• 23:23
  He did not. And in order to show who's boss,
• 23:28
  this is our approach for this year.
• 23:29
  In order to show who's boss, he's asked telling her to come.
• 23:34
  He's demanding that she comes. She has to come the way he
• 23:37
  likes. He could show her off and he
• 23:39
  could prove that he's boss. That is the approach.
• 23:42
  At the same time, it's these seven of the party.
• 23:45
  It's Shabbat. He's getting the Jews people to
• 23:48
  sin on Shabbat, and he's getting mission accomplished on both
• 23:52
  fronts. He's destroying us and he's
• 23:53
  destroying her by making himself seem like the main king.
• 23:58
  That's the plan. And here's the first little
• 24:02
  snafu. As they say to his plan, what
• 24:04
  happens to malloc gets involved. The Josh tells us, is the malloc
• 24:09
  uninvolved? Neither have, you know, whatever
• 24:11
  blisters or a tail, whatever else, or you didn't want to
• 24:16
  come. And he got furious.
• 24:18
  Why was he so Burning Man? What'd she tell him?
• 24:23
  You know what she told him. Remember what she told him?
• 24:27
  She told him he's a little stable boy.
• 24:30
  This is you just sent back to him, you stable boy.
• 24:34
  My you ready? My father, she says.
• 24:38
  She says my father could drink a crazy or not and nothing would
• 24:42
  happen to him. Something like this.
• 24:44
  You have a little wine and you lost your mind.
• 24:47
  So she's literally playing into the fact that he has no
• 24:51
  background, he's not royal, he's not worth anything.
• 24:55
  And she's hitting directly at his insecurities.
• 24:58
  And that's why he's so burning mad because she's directly
• 25:01
  messing up his plan. And this is when the story
• 25:05
  stops. To take a turn doesn't get
• 25:06
  better for us. It gets worse first.
• 25:08
  But This Is Us taking a turn. But Sue says, he says to Binyam
• 25:13
  Vashti, we're reeling the crown shore for beauty.
• 25:17
  She denies and he's burning. May he tells his advisors, go
• 25:25
  ahead. What's your decision?
• 25:28
  Tell us his advisors. By the way, just so you know, he
• 25:34
  first tried to get rabbis to help him.
• 25:37
  He knew that maybe they can come up and see.
• 25:39
  He was really stuck with your rock and a hard place.
• 25:41
  He didn't want to lose his glory.
• 25:43
  So he really did not want to allow her to get away with
• 25:46
  Amerisen. At the same time, he didn't want
• 25:48
  to lose her because she was the most beautiful person on earth,
• 25:52
  and she also was royalty. He was stuck with you in a rock
• 25:55
  and a hard place, and he was trying to get out of it.
• 25:57
  And he asked about Souk says you're the IA team, the people
• 26:01
  who know the times, the rabbis. Give me an idea.
• 26:03
  What's the plan? What should be her decision?
• 26:06
  What should be her punishment? She was not shot, right?
• 26:08
  She was worse than him, yes. But it's going to say that she
• 26:11
  had a thing for yes, the. Gemal says what she was getting
• 26:16
  was Medak and Egemidah could she had had as a sicko.
• 26:20
  She had the Jewish girls as her maids and they had to work and
• 26:24
  serve her, not dressed and they had to serve her on Shabbat.
• 26:28
  And because of that she was embarrassed by being called
• 26:31
  undressed and she died because of that embarrassment.
• 26:35
  So really she got what was coming to her.
• 26:36
  She was worse than him, but al Qaeda didn't want to kill her.
• 26:40
  So he has his advisors. You had the I-18.
• 26:43
  They called people who knew the times.
• 26:45
  He asked the rabbis. The Bennish guy says, by the
• 26:48
  way, you know why he asked the rabbis, because he knew a
• 26:51
  regular, regular judges are just going to say killer.
• 26:53
  It's a simple open chuckies. You know, the rabbis can do
• 26:57
  this. This is what he says rabbis can
• 27:00
  do back and forth and come up with a hop.
• 27:03
  And he said to himself, I need a hop at this moment.
• 27:07
  But the rabbis backed away from the case.
• 27:10
  And he said, if we say killer tomorrow, he's going to get
• 27:14
  sober. He's going to kill us.
• 27:16
  If we say don't kill her, we don't have an answer that he
• 27:18
  wants right now. So they said we don't know
• 27:20
  anymore. We lost our wisdom, don't go to
• 27:22
  us. We were partying to us exactly,
• 27:24
  man, our work, MI gadol. So he went to other advisors and
• 27:30
  the Basu says Ayome, he has someone to do Ayome Mimuhani,
• 27:37
  introduction to the new guy who's Mehmuhan?
• 27:41
  Mehmuhan is Haman. He's a man who's Muhan who's
• 27:45
  prepared for challenge. He's a problem, Ayoman Ruhan
• 27:49
  Lofnia, Merak Bahasarin. Haman pipes up in front of the
• 27:55
  king and all the other officers. Which means, says Rashi, he was
• 27:59
  the smallest of the bunch. He was the lowest of the
• 28:02
  advisers. And he pipes up and says, I have
• 28:06
  a couple ideas and we'll see his decrease in a second.
• 28:10
  Why is irrelevant. Why is it significant?
• 28:12
  And Haman jumped up as the smallest of the bunch, the
• 28:18
  lease, lease important advisor. Why is that relevant to the
• 28:22
  store? And Imam was least important
• 28:24
  advisor and piped up the idea is this.
• 28:30
  The theme that Akash was building was a theme that
• 28:33
  royalty doesn't matter, a theme that people with stature don't
• 28:39
  mean anything. So they come from.
• 28:41
  Yeah, If they come from small to they come from low and high.
• 28:43
  If you're wealthy, that's all that matters.
• 28:45
  Akash Rosh was wealthy, so he came to the top.
• 28:48
  Her mom was super wealthy, He came to the top.
• 28:50
  It wasn't about royalty, it wasn't about background, it
• 28:53
  wasn't about history, it wasn't anything.
• 28:55
  So her mom being the one to jump up the retort.
• 28:58
  Broken. Was basically, yeah, yeah, his
• 29:00
  his mindset was he wanted to be Akashi Rush, king of the world,
• 29:04
  and he wanted to be king of the world.
• 29:06
  He wanted to be perceived as something significant.
• 29:09
  Was it he outgoing for him? Wealth, Only wealth.
• 29:12
  He had nothing else going for him, wealth and power, and he
• 29:16
  wanted to be perceived. Ignore other factors, ignore
• 29:19
  history, ignore background. Just notice the wealth.
• 29:23
  That was his percent. That was his approach and Haman
• 29:27
  played right into that. So Haman said things that
• 29:31
  literally when music thought how she was and ears.
• 29:34
  What should the decree be? Let's read it to you as he says,
• 29:38
  listen, Laura Melech levado of Taba Shia Maca Vashti didn't
• 29:43
  just disgrace you. Kia la kua sahim balakola amim
• 29:48
  Vashti disgraced everybody, Kia Ted divana maka Akua nashim,
• 29:52
  everyone's going to be disgraced on and on.
• 29:55
  So therefore he says, according to my judgment, business the
• 29:58
  king should do, he should make a new decree as follows.
• 30:03
  First of all, Vashti should be eradicated saying.
• 30:06
  He says another thing, all women should give respect to the
• 30:09
  husbands. What is that coming to the
• 30:11
  picture? Old women should give respect to
• 30:14
  the husband dollars and she rules in the house.
• 30:17
  What does that come in Saul? Why is that relatable to the
• 30:21
  conversation? How does he about she's how is
• 30:24
  he about she's a wife and she messed up her husband fine, but
• 30:28
  why is that relatable? The answer is this says the Ben.
• 30:33
  I believe Ben Ishaiah saw different approach.
• 30:35
  You know what the idea was, and you know why this made a high
• 30:39
  stretch very happy by saying that old woman should rule, the
• 30:42
  old men should rule the home. He wanted.
• 30:47
  Akasha, wanted to shift from a government system.
• 30:51
  He wanted to do away with small level rulers.
• 30:54
  He wanted to make it that there's no rulers but myself, a
• 30:59
  mayor like this, some sort of structure like this.
• 31:01
  Every home is run on its own. There's no government overseeing
• 31:05
  them. There's no one overrunning them.
• 31:07
  Every home was completely run on its own, by its own leader being
• 31:11
  the man his goal is overall to leave it that there's only one
• 31:15
  real king of the world and there's no longer a regular
• 31:18
  government system. There's no longer anyone else to
• 31:21
  be impressed by. It's only me.
• 31:23
  What Haman come up with this idea?
• 31:25
  Where do you get that from? So the answer is Haman, as we
• 31:29
  know from the story, had a wife problem.
• 31:33
  Haman's wife was wiser than him. Haman's wife was more powerful
• 31:38
  than him and she was driving him crazy.
• 31:42
  So he was using this opportunity as an opportunity to change his
• 31:46
  structure in his own home. In fact, he said.
• 31:50
  In fact, he said the law has to be there in the home of the wife
• 31:53
  is from one nationality and the husband's from another one and
• 31:56
  speak the husband's language. Where do they come into the
• 31:58
  picture? How's it related to the putting
• 32:00
  story? The answer is in his own home.
• 32:04
  His wife read a different language.
• 32:05
  He has his language and he wanted to reset the situation,
• 32:11
  and this is talking directly to Hoshi because he wanted also to
• 32:16
  reset powers. And that was the overall theme.
• 32:19
  Now, this is a cute background. Why is it relevant to our story?
• 32:23
  The reason it's so relevant to the pouring story because the
• 32:26
  high stories trying to tear down everything that's secret, trying
• 32:30
  to tear down everything that's important.
• 32:32
  And one of the main things to tear it down was tear down
• 32:36
  royalty. He gave right after this.
• 32:39
  How Sook says he's looking for a wife.
• 32:43
  He gave Haman a major position, right?
• 32:49
  Oh, it's a position. It was a brand new position.
• 32:52
  It was called Bet Haman. He was pretty much second to the
• 32:56
  king. Where'd the position come from?
• 32:59
  Normally up until this point, the king had to address
• 33:06
  Congress, he had to deal with his cabinet, he had to deal with
• 33:09
  his government officials, but he just reset the rules and the
• 33:12
  rules were I'm king, I'm the only king, everything is me.
• 33:16
  And because that he had the the ability and the ability to give
• 33:19
  Haman his royal position. That was a new theme in the new
• 33:22
  world. Now, why is it relevant to the
• 33:24
  premium story with Tania? Why is it relevant to premium
• 33:27
  stories? OK, here he goes.
• 33:31
  He's looking for a wife. What did he take as his wife?
• 33:35
  Eventually he takes Ested. She's the most beautiful girl
• 33:38
  around. He takes Ested as his wife.
• 33:40
  I. Thought there's opinions over?
• 33:42
  There there's one opinion that says she's the most beautiful
• 33:44
  girl in the world, and the other opinion says that she had a
• 33:47
  green face but she had a Hochel Hassan when she was made her
• 33:50
  beautiful even though she wasn't really beautiful.
• 33:52
  Different opinions about that. So he took her What was her
• 33:55
  backward? What's the most famous thing
• 33:57
  about Estera throughout the entire story?
• 33:59
  The most famous thing is, Basu says constantly.
• 34:03
  She didn't say her home, her background, where she came from.
• 34:08
  He couldn't find out he was a kid.
• 34:09
  He couldn't find out we'll see what he tried to do in order to
• 34:11
  find out. She didn't say her background
• 34:13
  why didn't she say her background come with the high
• 34:16
  told her not why is it relevant to the story and the fact that
• 34:20
  she didn't say her background He's.
• 34:22
  Trying to knock my little walls. This is not going to take on.
• 34:24
  If he's trying to knock on a Jew, he's not going to take a
• 34:26
  Jewish person, but one. And if the world was based on
• 34:30
  royalty, he never would marry a girl.
• 34:33
  Imagine a king marry a girl has no idea if her brother is a
• 34:37
  crook, he doesn't know. If her father's a mobster, he
• 34:40
  has no clue. And he's taking her as queen.
• 34:43
  Why is he taking her as queen? Because in his worlds, royalty
• 34:47
  doesn't matter. Background does not make a
• 34:49
  difference. So it's relevant to fact it was
• 34:52
  available the fact that he didn't know her background.
• 34:55
  But why is it relevant to our story?
• 34:57
  Think about it more than I told her.
• 34:59
  Don't say what was the high thinking?
• 35:02
  Well, how I told her don't stay. Don't say she was taken as
• 35:06
  queen. What did Hazard do right if they
• 35:10
  took her as queen? He made a party, took give off
• 35:15
  taxes and then the New York king.
• 35:19
  Then the basuk says that was always their thing.
• 35:21
  When they wanted to throw a party, they gave off taxes.
• 35:23
  Then the basuk says he went ahead and started gathering more
• 35:28
  girls. Why is he gathering more girls?
• 35:30
  You got your wife already. He was trying, trying at least
• 35:35
  to make her jealous. Why?
• 35:37
  Because he wanted to maybe get her to give in the background,
• 35:41
  to tell her where she came from, to ignore her, to make her
• 35:43
  jealous. He starts looking for a second
• 35:45
  queen right after getting the 1st and she doesn't say.
• 35:48
  The basuk says that Mordechai would sit by the gate of the
• 35:53
  king. Why was it here by he's trying
• 35:57
  to get a chance to get a glimpse at her, to get a conversation
• 36:01
  with her every single day for five years.
• 36:05
  Why 'cause you wanted to convince her one thing.
• 36:08
  Don't say where your family comes from.
• 36:11
  Don't say, don't say. She never would say a hush was
• 36:14
  just dying for her to say. She wouldn't say he was willing
• 36:16
  to take her. We understand because he didn't
• 36:18
  care about the background that much, but he still wanted to
• 36:21
  know and she wouldn't say. That's the story of Esther.
• 36:23
  That's one of the biggest things that she ever did.
• 36:26
  The Gemara tells us Esther comes from the family of Benjamin.
• 36:30
  That comes from the family of silence.
• 36:34
  Esther didn't say. Her greatest quality is that she
• 36:37
  didn't say. So I have a question, Pete.
• 36:39
  Why is it so relevant? The fact that you didn't say
• 36:41
  happen to make this story a cool story?
• 36:44
  Because being that she didn't say Akashwars had no cool truth.
• 36:49
  Jewish Haman had the decree issue.
• 36:52
  She then revealed the fact that it was her own family being
• 36:55
  threatened and that turned the whole story around.
• 36:56
  Very cool. But why?
• 36:58
  Throughout the story, the Mordechai want her not to sing
• 37:03
  so she doesn't become a queen. She became queen already.
• 37:05
  Now why not sing? What's the significance of not
• 37:08
  saying? What do you think?
• 37:11
  Why did he tell you can't say where your family comes from?
• 37:16
  Give me a guess. He didn't want he didn't want to
• 37:18
  hold anything against her like a female was Jewish, anything bad
• 37:22
  happened or whatever. He.
• 37:24
  He punish her. What do you want to sit over the
• 37:28
  families? He maybe he goes and wipes out
• 37:29
  the family. Don't Let's hear what you're
• 37:32
  buying I. Try to keep it to anything.
• 37:34
  Now am on his soul says, say that the Jews were saved because
• 37:37
  of her. He wanted him from her chamber.
• 37:40
  OK, that's the story where it goes later on.
• 37:41
  That's part of it, yes. So really there are many.
• 37:45
  I looked up why he didn't want her to say.
• 37:48
  Some say it's because she also came from the family to show
• 37:51
  royalty and maybe a high specialist would like to her
• 37:53
  more. Some say the opposite prefer
• 37:56
  some say the opposite, which is she came from the Jewish people
• 38:01
  and Hosh would have wanted to kill her or been upset at her
• 38:03
  and stuff like that. So it's all over the place.
• 38:06
  As to why he told her not to say.
• 38:07
  One thing was certain. His biggest request of instead
• 38:11
  was don't say, don't say, don't say.
• 38:13
  Five years. He stayed by the gate every
• 38:16
  single day he came to visit and the main reason why was to make
• 38:21
  sure she doesn't say. Here's the theme.
• 38:24
  If you go full circle, the theme was the glory of the rabbi's
• 38:29
  with down the tubes. The glory of the leaders was out
• 38:33
  the window. They went to the party.
• 38:35
  They didn't listen to the rabbis.
• 38:36
  They they committed a sin. They didn't listen to the
• 38:39
  Rabbana by instead of Markov listening to Mordecah for those
• 38:44
  five years and never sang where she came from, but she was
• 38:50
  fulfilling was and without the Hamim.
• 38:54
  I trust the rabbi. He tells me not to say.
• 38:57
  I'm not going to say doesn't make any sense anymore.
• 38:59
  I'm already queen. I'm not going to say the king is
• 39:01
  looking for a second wife. It's not helping me.
• 39:03
  It's not going to say because the rabbi told me not to say I'm
• 39:06
  not saying and that led as we know her not saying led to the
• 39:10
  Ghulam. And it's really the story going
• 39:12
  full circle where has tried to take down the prestige of the
• 39:15
  Hamim and her by the way she acted, by the way she listened
• 39:20
  to him during those years. She brought back up the glory of
• 39:24
  the rabbi. And if you see the rest of the
• 39:26
  story of the Migila, it's all about the glory of Mordechai,
• 39:31
  where the Miguel story continues and says Mordechai tells her
• 39:35
  once the decree is issued, Mordechai tells her you should
• 39:39
  go in. She doesn't want to go in to
• 39:41
  talk to Rashersh. Why doesn't she want to go in?
• 39:45
  She knows she's going to tell. He's telling her to commit
• 39:47
  suicide. She knows it's pretty much a
• 39:50
  suicide mission. Walking into the highest large
• 39:52
  unannounced can easily result in death.
• 39:55
  That's the way the system was. But the rabbi told me to go.
• 39:58
  I'm going to go. And she went.
• 40:01
  And that too played into the gula.
• 40:03
  And then we have the glory of the Hakameen, where we have this
• 40:07
  story that seems completely irrelevant.
• 40:09
  There's one part of the Mihila that seems completely
• 40:11
  unnecessary. What's that part?
• 40:14
  And of course. I'm skipping a lot of them
• 40:16
  because you don't have time to do the whole thing.
• 40:18
  What's the part that seems completely relevant?
• 40:21
  What do you say? That's after the fact, correct?
• 40:26
  It has the relevance to a little bit, but fine.
• 40:28
  It's another part close to the end.
• 40:31
  It seems to have no purpose. It's just a cool part.
• 40:35
  It's a fun part, but it seems to have no purpose.
• 40:38
  And that is Palai Lahu has yours is trying to sleep.
• 40:43
  He can't fall asleep. Meanwhile, Haman had the gallows
• 40:47
  built for Mordechai. Akhashvar says, who's who's
• 40:50
  Bakhantse, who's out there? And they say Ahmad is coming.
• 40:53
  I'm always coming to tell him to kill Mordechai right now because
• 40:58
  he was so mad. And Mordechai.
• 41:01
  And Akhashvar says, meanwhile, he's trying to fall asleep.
• 41:05
  And they're reading to him the Chronicles of history.
• 41:07
  And then those chronicles are telling him, by the way, there
• 41:10
  was the same man, Mordechai, who saved your life.
• 41:12
  What do we have to do for this man?
• 41:14
  Nothing. Her mom walks in the door with
• 41:17
  the plans of of the idea to kill Muthehai.
• 41:21
  Akashvaj immediately says why give me a minute chance to talk.
• 41:24
  Says what should we do for a person whom I want to hunter?
• 41:29
  And Herman goes to town and put him on the horse, let him wear
• 41:32
  the world garments and the royal crown and all that stuff.
• 41:35
  And Akashvaj tells him we know this part.
• 41:37
  He says OK perfect go do that from Muthehai who did yes but it
• 41:46
  doesn't make a difference but the highest.
• 41:47
  Significant part of the big. But it doesn't.
• 41:50
  It's the beginning of the end. It's the beginning of the
• 41:52
  change, but it plays no actual role in our Gila.
• 41:56
  Well, plays role in our Gila with the two parties that is
• 41:58
  there through this plays no role.
• 42:02
  What happened? Muhammad goes it's very easy
• 42:05
  thing. He goes in to find what the
• 42:07
  high, what the high is sitting and teaching school children.
• 42:11
  He's in the middle of teaching him about the bed of Makdash.
• 42:14
  As we mentioned, Akashwa's whole plan was to wipe away the memory
• 42:18
  of the bed of Makdash to make it seem like it's never going to be
• 42:20
  there again or more. The high didn't bite and one of
• 42:23
  the highest learning the laws of Kumitza of a kurban in the bed
• 42:27
  of Makdash as if it's coming tomorrow.
• 42:30
  Her mom walks in and says, you're what are you learning?
• 42:33
  What are you doing? What are you discussing?
• 42:34
  What's discussing about the flowers service in the temple?
• 42:37
  Muhammad says. Your service is clearly more
• 42:41
  powerful than my silver coins because I pay a lot of money to
• 42:44
  destroy your people. And now look, the king is having
• 42:48
  me serve you when we know more than High gets onto the horse
• 42:52
  and he's LED around the city. Now I said that story's
• 42:55
  irrelevant. What I mean, it's irrelevant
• 42:57
  doesn't really play a role into the Gila, but what it does play
• 42:59
  is this. It plays a role into witnessing
• 43:03
  the cavort of the Hakami. The Hashra has tried to destroy
• 43:08
  the significance of a hakam of a Jew, of glory, of Hashem Surah
• 43:14
  of our people. And here you have that I'm with
• 43:17
  the high. Our leader, our main rabbi is
• 43:21
  being LED as if he's king and that and and who was being
• 43:24
  diminished, Haman. So you have the story come full
• 43:27
  circle. Where I will come board is up
• 43:29
  with the Kaaboda. Khameem is up and that's maybe
• 43:32
  why it ended in Mihila. What do we how do we end?
• 43:35
  Mordechai comes out weary trail it Armand all these Jimmy, all
• 43:41
  these beautiful clothing. What we're saying is, is it that
• 43:45
  Tamika Ham came out looking royal?
• 43:48
  He came out and he was on top of the world.
• 43:51
  What did Mordechai take over? He was given what we call Beth
• 43:54
  Havan. He got the highest position in
• 43:57
  the land. He was given that house.
• 43:59
  He was given the signet. He was given power.
• 44:02
  He was given royalty. And so the Kala Ham was given
• 44:05
  all the dignity, the man who represents Hashem was given all
• 44:10
  the dignity that Ahaz was trying to tear down.
• 44:12
  He was trying to tear down our people by tearing down our
• 44:16
  rabbis, our leaders, our listening to the Khazami.
• 44:19
  And the result was our leaders were back up again.
• 44:23
  They were all risen up. And Al Malek was taking down.
• 44:27
  Our leader was on top of the world and let on a horse as if
• 44:30
  he's king. And that was the beginning of
• 44:32
  the story of the end and the beginning of everything turning
• 44:35
  around. So the middle part, which is
• 44:37
  that Esther would not say where she came from, thou he was, and
• 44:41
  would not listen to the rabbis going in to meet the high
• 44:44
  shores, even though she was seeing your life listening to
• 44:46
  the rabbis. And that led to our Gulas.
• 44:49
  So really this threat of this version of the Megillah, is it
• 44:54
  the Megillah of a man who wants power, an orphan, that power he
• 45:00
  needs to destroy everything sacred in the world.
• 45:03
  Make 2 mine the Hebrew. And in the Jewish centre make a
• 45:07
  party, in the Jewish centre throw the worst part of the fire
• 45:10
  and Shabbat. Make the Jews sin.
• 45:11
  Make them not listen to Ha Hamim, make us eat a mungo him
• 45:14
  and all that. And the gulag came when we
• 45:17
  started to listen to the rabbos. One other part of the gulag was
• 45:21
  Lech kanos, Kaliyodim. When did they fast?
• 45:25
  They fasted. When did they fast?
• 45:31
  Before Esther was in. You know when the dates were
• 45:34
  when the high issued a fast day. You know what the day of that
• 45:37
  fast day was. Said the one day of the year
• 45:46
  that you have an obligation to eat with the High Institute of
• 45:49
  Fast. Not to eat.
• 45:52
  Go against the mitzvah because the robbers are telling you to
• 45:56
  do so. And that was instituting the
• 45:58
  clearest, strongest novel of him.
• 46:02
  And that turned the time. This is our picture.
• 46:04
  This is our story is our We'll stop with this.