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Thoughtfulness Mindset - Reality and Proximity · Talk to Prince Show - Solving World's Problems

• 0:06
  Speaker 1: Er Humans soon become the reality or realities that they accept,
• 0:23
  Speaker 1: But little do they know that such reality or realities
• 0:32
  Speaker 1: are given to them by themselves or by something or
• 0:41
  Speaker 1: somebody else. Reality is real because it's made up. The
• 0:55
  Speaker 1: dimensions of being are different from the illusions of being,
• 1:07
  Speaker 1: but they have one thing in common. They follow patterns, energies, frequencies,
• 1:19
  Speaker 1: and vibrations. I call the patterns intensities, and these intensities
• 1:35
  Speaker 1: are often driven by intelligence and intentionalities a way of thinking.
• 1:51
  Speaker 1: It's a way of being. The human being is what
• 1:57
  Speaker 1: it is because of what it thinks of itself and
• 2:04
  Speaker 1: what is given to itself by others. If you cannot
• 2:14
  Speaker 1: say how grateful and thankful you are, it will be
• 2:22
  Speaker 1: difficult to find meaning, purpose and direction in life, and
• 2:35
  Speaker 1: it will be difficult to find and appreciate beauty, satisfaction,
• 2:42
  Speaker 1: and happiness. Ungrateful humans lives for the hollow fertility of life.
• 3:03
  Speaker 1: A life that does not appreciate A life that is
• 3:10
  Speaker 1: not grateful is often empty, angry and peaceful and sad.
• 3:20
  Speaker 1: You must give reasons to yourself to be grateful and
• 3:23
  Speaker 1: thankful in life in order to keep life going. Alse
• 3:32
  Speaker 1: The very essence of life itself, and that inner peace
• 3:39
  Speaker 1: and prosperity that you desire is lost. A lost being
• 3:48
  Speaker 1: is a being without trankfulness and gratefulness. In gratitude is
• 3:57
  Speaker 1: a sick to self destruction or self extinction. When we
• 4:05
  Speaker 1: fail to appreciate the little things of life, will lose
• 4:11
  Speaker 1: thoughts with happiness and what life is all about. If
• 4:19
  Speaker 1: you cannot appreciate greatness, how can you be great? How
• 4:28
  Speaker 1: can you not appreciate happiness? How can you be happy
• 4:40
  Speaker 1: if you don't appreciate happiness? If you can't appreciate h
• 4:53
  Speaker 1: the good things of life? Oh, kind, Yes, how can
• 5:02
  Speaker 1: you know what is good? How can you therefore be kind?
• 5:08
  Speaker 1: If you can't appreciate love, how can you be loved?
• 5:15
  Speaker 1: How can you know when you are loved? If you
• 5:21
  Speaker 1: can't appreciate trust, how can you be trusted you don't
• 5:31
  Speaker 1: appreciate favors? How you be able to use the opportunities
• 5:41
  Speaker 1: contra to your life? I call upon THEE to create
• 5:53
  Speaker 1: a grateful war, And a greateful war starts from with them. Remember,
• 6:09
  Speaker 1: there be on the record of the universe on how
• 6:18
  Speaker 1: grateful you are, saying how grateful you are. It's a
• 6:29
  Speaker 1: natural and spiritual of psychological and ecological source of healing
• 6:35
  Speaker 1: and thankfulness. You must find within you the things that
• 6:49
  Speaker 1: can make you to be grateful. I always remember you
• 7:03
  Speaker 1: must learn to be grateful. If I'm not good at
• 7:13
  Speaker 1: what I have not learn, if I'm not good at
• 7:21
  Speaker 1: what I've learned or what I've not learned, nor am
• 7:29
  Speaker 1: I Learning is the process of knowing things are not
• 7:42
  Speaker 1: good or bad in themselves, but per what humans, sir,
• 7:54
  Speaker 1: And what humans say is often based on their intelligence,
• 8:00
  Speaker 1: based on the intelligence or intentionalities and intensities of their traditions, religions,
• 8:10
  Speaker 1: culture and their laws of governance. If you cannot give directions,
• 8:29
  Speaker 1: won't it be difficult for you to follow others? And
• 8:38
  Speaker 1: would it be difficult for you to follow orders? Remember
• 8:47
  Speaker 1: orders are instructive directions, and if you can follow directions,
• 8:56
  Speaker 1: it be difficult to follow instructions. Make thyself to be
• 9:02
  Speaker 1: there which is easy to follow instructions and directions. Remember this, Oh,
• 9:22
  Speaker 1: when you do communicate or have a conversation with somebody,
• 9:36
  Speaker 1: I always remember to find tune yourself to have pointers
• 9:46
  Speaker 1: in that conversation that are information grabbing and that conversationally
• 9:56
  Speaker 1: intriguing and interesting with some novelty in it. Or clarifications
• 10:05
  Speaker 1: and understanding that can sustain the conversation. Or I'd been
• 10:15
  Speaker 1: boring or marked with platitudes of fertilities an empty talk.
• 10:30
  Speaker 1: For your voice to be heard, you must like and
• 10:37
  Speaker 1: believe in the velocity, intensity, and and the reasoning and
• 10:53
  Speaker 1: what you're saying. That the sun much is done, be
• 11:06
  Speaker 1: transparent and translucent. Excitement is the zest to life. For
• 11:22
  Speaker 1: excitement in itself, it's an energy for life is driven
• 11:30
  Speaker 1: by excitement of how things work, how things move, how
• 11:44
  Speaker 1: things happen or fails to happen. More is gotten in
• 11:53
  Speaker 1: life through excitement than anything else. They must be excited.
• 12:08
  Speaker 1: Free your life from your inner demons, and your life
• 12:16
  Speaker 1: will be much better. You cannot be the thing that
• 12:28
  Speaker 1: can only be stopped by a harm, by heart, by loss,
• 12:36
  Speaker 1: or death. Humans sometimes use your inner demons in order
• 12:52
  Speaker 1: to excuse or justify that but behavior. Don't let your
• 13:02
  Speaker 1: artificial state of mind hurt your natural state of mind.
• 13:12
  Speaker 1: The way of thinking is a well of being. A
• 13:20
  Speaker 1: cheap mindset is difficult to overcome. Don't be cheap, else
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  Speaker 1: you miss the esthetics of life. People who produce the
• 13:40
  Speaker 1: cheapest of stuff make a lot of money, But people
• 13:51
  Speaker 1: who sell cheap stuff makes less money. Accountability is the
• 14:03
  Speaker 1: key to success. Nobody give it to thee mo than thyself.
• 14:18
  Speaker 1: Happy are those who appreciate. It's not a gift itself,
• 14:33
  Speaker 1: but the appreciation of the gift that matters. It's not
• 14:41
  Speaker 1: a gift itself that is given to you that matters.
• 14:45
  Speaker 1: That which matters is how you appreciate that which is
• 14:48
  Speaker 1: given to you. What you say to yourself determines what
• 15:02
  Speaker 1: you do. Be mindful, therefore, of what you say to yourself.
• 15:16
  Speaker 1: You are the burden, the liability, the treasure, or the
• 15:22
  Speaker 1: reward of your thoughts. Human think it without their senses,
• 15:33
  Speaker 1: but humans act based on their senses. For the mind,
• 15:43
  Speaker 1: it's not flesh, but the deeds are flesh. For the
• 15:50
  Speaker 1: deeds come from the flesh, and the flesh is either
• 15:54
  Speaker 1: rewarded or punished. The mind is never punished. The human
• 16:00
  Speaker 1: being is the thing that is punished. The mindful of
• 16:06
  Speaker 1: your thoughts, for what you say to yourself determines what
• 16:15
  Speaker 1: you do. Arrogance only hardens the character in you that
• 16:31
  Speaker 1: can only take away from you. Don't let your arrogance
• 16:45
  Speaker 1: takes you to the wrong places of life. Arrogance is
• 16:52
  Speaker 1: the deafness of the mind to the senses and feelings,
• 17:02
  Speaker 1: and sensitivity to realities. Accepting responsibility is there called tenants
• 17:19
  Speaker 1: of human wisdom, And again accepting responsibility is equaled a
• 17:31
  Speaker 1: call tenants to humility and respectability. Make yourself some time
• 17:43
  Speaker 1: to be laughed at. It's ok to be laughed at.
• 17:51
  Speaker 1: For if you cannot be laughed at and you cannot
• 17:56
  Speaker 1: be better in some time when humans do things, it's
• 18:04
  Speaker 1: not guarantee that those things will go right. Things my fail. No,
• 18:11
  Speaker 1: when you do fail, it's okay to be laughed at.
• 18:17
  Speaker 1: It makes you relieve yourself from the pains of failure
• 18:23
  Speaker 1: and to encourage yourself to try again. Not trying again,
• 18:33
  Speaker 1: it's it's a shameful thing. Be be wise, and be
• 18:46
  Speaker 1: wise in distilling my ignorance, For when ignorance overcomes or
• 18:58
  Speaker 1: overshadows intelligence, it becomes difficult for humans to lead. Once
• 19:14
  Speaker 1: a being is consumed by ignorance, that is soon consumed
• 19:22
  Speaker 1: by arrogance, Humility, wisdom, and common sense is out of
• 19:34
  Speaker 1: it's out of the way. And what happens when humility, wisdom,
• 19:42
  Speaker 1: and common sense is out of the way human being
• 19:52
  Speaker 1: self destroy or humanity itself and the determent and expense
• 19:58
  Speaker 1: of others. We ask questions and answer the human being.
• 20:08
  Speaker 1: There are many ways to ask what a human being is,
• 20:12
  Speaker 1: and sometimes the way we think what we do I
• 20:15
  Speaker 1: we see ourselves, I will see others. What brings us together,
• 20:21
  Speaker 1: what separates us? What unites us, what destroys us? That
• 20:26
  Speaker 1: that purpose of being, that essence, that element of that
• 20:30
  Speaker 1: which is the being itself. The question is always to ask,
• 20:34
  Speaker 1: what is human? Away from the physicality that you see,
• 20:39
  Speaker 1: away from the emotion and energy that they make. What
• 20:42
  Speaker 1: is it that is human? Away from what you study
• 20:46
  Speaker 1: in school or away from what you're taught. What is human?
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  Speaker 1: And when humans do stuff? Where is the goal or
• 21:00
  Speaker 1: is it based for or art? Was a purpose of
• 21:07
  Speaker 1: being or doing things? And the human being must be
• 21:19
  Speaker 1: based in reality because the human being is a physical
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  Speaker 1: the real observable being, actually a human being be based
• 21:35
  Speaker 1: in reality because the human human being is a physical,
• 21:40
  Speaker 1: real observable being. That reality in itself comes from is
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  Speaker 1: a product of illusions and delusions of consciousness or consciousness
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  Speaker 1: of the abstractness of life or the idea of being.
• 22:00
  Speaker 1: But that idea and illusions or the intangibility must be
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  Speaker 1: made real for that human being to be based in reality,
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  Speaker 1: the reality as a construct, but either reality is given
• 22:23
  Speaker 1: to you by yourself or by somebody or something. Human
• 22:30
  Speaker 1: beings to be based in reality if it wants or
• 22:35
  Speaker 1: seek self actualization. If you want to put do something,
• 22:41
  Speaker 1: or do something, you cannot escape from the realities that
• 22:45
  Speaker 1: surrounds what you're about to do. The causality of things,
• 22:52
  Speaker 1: the effectualities of things, the vicarious liabilities of things, the
• 23:03
  Speaker 1: extension of thought and the materialization of thought determines what
• 23:10
  Speaker 1: type of reality that a human being is living in.
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  Speaker 1: Reality in itself is not a thing until he's made,
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  Speaker 1: and it's for a human being or orders to define
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  Speaker 1: our reality. Sometimes reality comes from the consequences of the
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  Speaker 1: reward of that which humans do. There is no consequence,
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  Speaker 1: and there is no reward. Most realities will not be made.
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  Speaker 1: The worth of thinking you can not make. You cannot
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  Speaker 1: not make that which is not true to be true.
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  Speaker 1: Not not being grounded in reality stretches the human being
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  Speaker 1: to go what is not. Refusing to be granted in
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  Speaker 1: reality stretches the human being to what is not, and
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  Speaker 1: stretches a human being doble. What is not can be good,
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  Speaker 1: can be bad. It's true that stretch that artificialities are made.
• 24:48
  Speaker 1: It's true that stressure that artificial intelligences I realized. It's
• 24:53
  Speaker 1: true that stress that human ingenuity, invention and innovation, and
• 24:58
  Speaker 1: creativity realize. It must be willing to stretch reality to
• 25:07
  Speaker 1: create new realities, because realities in themselves are the imaginations
• 25:14
  Speaker 1: of the human being. Realities in themselves are the thought processes,
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  Speaker 1: the doubts and questions the humans seek to answer. Realities
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  Speaker 1: soon become the excitements of life or the limitations of life.
• 25:38
  Speaker 1: Reality is sometimes there us know our limits. The human
• 25:44
  Speaker 1: being in itself has no limit. Only the human being
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  Speaker 1: can define its limits, because when limits are given to you,
• 25:54
  Speaker 1: sometimes those limits are meant to underestimate hea. Boundaries don't
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  Speaker 1: exist unless it is given. Fear don't exist unless it's given.
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  Speaker 1: You must be willing to push, push, push, push that envelope,
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  Speaker 1: push yourself. If you don't create new realities, then you
• 26:21
  Speaker 1: are limited to all realities. All realities hardly gives sustainable
• 26:28
  Speaker 1: satisfaction and happiness to the human being itself. Life is
• 26:33
  Speaker 1: made to be made. Life is given to be made
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  Speaker 1: Neil all the time. Life is given to day to
• 26:40
  Speaker 1: be made Neil all the time. Change and change and
• 26:45
  Speaker 1: adaptability are the basic instruments that drives that drive life.
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  Speaker 1: So we're thinking is well being h You cannot escape
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  Speaker 1: the realities of life. You're born to face the realities
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  Speaker 1: of life to change it to all tired in the
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  Speaker 1: game of reality. Sometimes delusion is mistaken for illusions, and
• 27:34
  Speaker 1: dystopia is mistaken for utopia. Make sure that utopia are
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  Speaker 1: not mistaken for dystopia, and not illusions are not mistaken
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  Speaker 1: for delusions. Remember this, a thought without the visibility of
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  Speaker 1: realization is thought less. It's unworthy having a thought without
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  Speaker 1: the visibility of realization. The thought process, it's very vital
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  Speaker 1: in the being of the being itself. Human beings think
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  Speaker 1: you got that gold mine of thought as you think
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  Speaker 1: and connect those thoughts based on trianglism or trianglism does
• 28:51
  Speaker 1: is the human that tried to connect the thoughts that
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  Speaker 1: are in the mind. It connects those thoughts exponential starts
• 29:00
  Speaker 1: to create measurements, proportionality and balances and seize why. It
• 29:05
  Speaker 1: texts you it needs those thoughts to create reality. Reality
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  Speaker 1: is very vital, but the being or the being itself
• 29:23
  Speaker 1: working with people is the highest importance. The highest importance
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  Speaker 1: you can give to those people. It's good to be needed,
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  Speaker 1: it's good to be relevant, it's good to be essential.
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  Speaker 1: Contribution creates relevancy and importance. As a thought, what does
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  Speaker 1: that thought comes from? I was trying to answer a
• 30:01
  Speaker 1: question in my mind. If working with people makes people
• 30:08
  Speaker 1: feel important, then answer that thought, I'm working with people
• 30:19
  Speaker 1: is the highest importance you can give to them. That's
• 30:23
  Speaker 1: a good thing to be relevant, to be needed, and
• 30:27
  Speaker 1: to be essential. A contribution creates relevancy and importance. If
• 30:39
  Speaker 1: that is what I say, and if that is what
• 30:43
  Speaker 1: I meant, I can therefore seek to realize, to make
• 30:48
  Speaker 1: these thoughts to become a reality. Realities are made. It
• 30:56
  Speaker 1: comes from the thought process, as you can, so you
• 31:02
  Speaker 1: become what is it? How is a human being connected
• 31:14
  Speaker 1: to it's work and reputation? I can connect those thoughts together, reputation,
• 31:31
  Speaker 1: hand work, dignity, hard work, integrity, and performance. And to
• 31:43
  Speaker 1: this or to that, I will say, your reputation is
• 31:51
  Speaker 1: in your hand work, your dignity is in your heart work,
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  Speaker 1: and your integraty or your integraty is in your performance.
• 32:19
  Speaker 1: You do you need to have friends and monstieur agree
• 32:33
  Speaker 1: with people in order to colder your friends to that
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  Speaker 1: affects my friend. I will tell you that you don't
• 32:46
  Speaker 1: need to agree in life in order to be friends
• 32:51
  Speaker 1: or in order to make friends. You need to disagree
• 32:56
  Speaker 1: in life in order to be friends. If you agree
• 33:03
  Speaker 1: with somebody all the time, then that person is not
• 33:07
  Speaker 1: your friend. If you disagree with somebody most of the
• 33:12
  Speaker 1: times and agree and find yourself in an agreement, then
• 33:16
  Speaker 1: that is your friend. If you disagree to agree or
• 33:25
  Speaker 1: disagree to agree, then friendship can be can be realized
• 33:34
  Speaker 1: friendship not based out of agreement and disagreement. It is
• 33:37
  Speaker 1: not friendship. It's just a pacification of relationship. Because somebody
• 33:44
  Speaker 1: actually lacks a frime a friend that is not candidate,
• 33:50
  Speaker 1: it's not a friend. The question becomes what is your friend?
• 34:02
  Speaker 1: What does it mean to have a friend? What does
• 34:05
  Speaker 1: our world mean? What is friendship? Can enemies be friends?
• 34:14
  Speaker 1: And can friends not be enemies? Why do you need
• 34:21
  Speaker 1: a friend? It's your family a friend? Are the people
• 34:35
  Speaker 1: that approximity to bring together your friends? Can they have
• 34:43
  Speaker 1: a friendship with that proximity is in proximity to the
• 34:49
  Speaker 1: thing that brings people together. And if proximity is that
• 34:58
  Speaker 1: thing that brings people together, Therefore, isn't proximity a thing
• 35:04
  Speaker 1: in itself? That thing that brings people together. Isn't that
• 35:12
  Speaker 1: thing the proximity itself? And if you take away there
• 35:18
  Speaker 1: for that proximity, then there is no relationship on friendship,
• 35:24
  Speaker 1: and then humans therefore cannot get to know one another.
• 35:32
  Speaker 1: Isn't about the party, the proximity that brings people together.
• 35:41
  Speaker 1: And out of that but the party, all relationships be
• 35:45
  Speaker 1: made that can therefore lead to friendship is in proximity.
• 35:52
  Speaker 1: The work, the workplace, the task that people call upon
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  Speaker 1: to do it is in proximity. The round table that
• 36:02
  Speaker 1: people seek to make decisions or sit to aid is
• 36:06
  Speaker 1: in proximity. The church that bind people together, or the
• 36:10
  Speaker 1: class room that brings students together is in proximity. The
• 36:16
  Speaker 1: idea that bind people together something called democracy. The rarely
• 36:22
  Speaker 1: people towards an idea on ideology is in the thing
• 36:27
  Speaker 1: that brings people together, the proximity that leads people to
• 36:33
  Speaker 1: do great things and great relationships. If it didn't meet
• 36:38
  Speaker 1: somewhere because of something, will you, will you fall in love?
• 36:44
  Speaker 1: Will you get married when you have a child? If
• 36:48
  Speaker 1: something did not happen that brought you in proximity with
• 36:55
  Speaker 1: that person or thing or idea is in proximity, the
• 37:00
  Speaker 1: thing that brings you to something that that thing itself
• 37:03
  Speaker 1: becomes a light. Isn't it through that if you grab
• 37:08
  Speaker 1: so many proximities, life will be much better, much enlightened,
• 37:13
  Speaker 1: and richer. And of being open minded, oppen handed, and
• 37:18
  Speaker 1: open hearted is in proximity. The thing that takes you
• 37:23
  Speaker 1: to places isn't going to a movie or going to
• 37:27
  Speaker 1: the park. It's searching for that proximity that can gravitate
• 37:33
  Speaker 1: towards you. Milling people share ideas is in proximity. The
• 37:38
  Speaker 1: gene that you go to is in proximity. Even the
• 37:43
  Speaker 1: social media a page that you open in your account
• 37:51
  Speaker 1: and your person you see a click is in proximity.
• 37:57
  Speaker 1: The thing itself that if you take away proximity, that
• 38:00
  Speaker 1: thing itself that humans humans become separated from one one another.
• 38:08
  Speaker 1: Isn't the greatest proximity becomes the thing that makes people
• 38:13
  Speaker 1: to be the greatest of things. And the most powerful
• 38:17
  Speaker 1: people are the most powerful are the people that have
• 38:21
  Speaker 1: the most powerful proximity. Poor isn't it true that if
• 38:27
  Speaker 1: you can exponentiate your proximity, then exponentiate their power and
• 38:31
  Speaker 1: rich proximity if we take away proximity, all life speing,
• 38:43
  Speaker 1: because the human is a being of emotion, of movement,
• 38:47
  Speaker 1: of travels. If humans don't go places, and if humans
• 39:00
  Speaker 1: are not attached to new things, and without that proximity,
• 39:12
  Speaker 1: won't you see their life will be lonely and borrowing
• 39:15
  Speaker 1: and isolated. Isn't it true that the human being is
• 39:20
  Speaker 1: not an island, but the community of beings, the community
• 39:24
  Speaker 1: of people, or the community itself is in proximity, the
• 39:29
  Speaker 1: thing we call volunteer as in proximity, the things that
• 39:37
  Speaker 1: brings the best out of humans, to bring the worst
• 39:40
  Speaker 1: out of there. If the human being is isolated to
• 39:44
  Speaker 1: itself without proximity to anything else, or would that human
• 39:47
  Speaker 1: being be? Can a human believe without others? Can human
• 39:57
  Speaker 1: be not live in the community? As to be itself
• 40:01
  Speaker 1: is in community? In a self proximity, It's in the
• 40:09
  Speaker 1: shopping mall proximity. And even that thing in the self
• 40:14
  Speaker 1: that I go to buy, isn't that the proximity. Isn't
• 40:17
  Speaker 1: that the gravitation of false is in the gravitation of false.
• 40:22
  Speaker 1: It's self proximity something that attracts humans to something, and
• 40:33
  Speaker 1: proximity your never It's true proximity that I get to
• 40:41
  Speaker 1: know You're never are close. Humans are the things becomes
• 40:51
  Speaker 1: attached air to it. And when humans detach themselves from things,
• 41:03
  Speaker 1: aren't those humans detaching themselves from proximity? Isn't proximity the
• 41:14
  Speaker 1: same that your thoughts, your character, your manner's an attitude.
• 41:21
  Speaker 1: Isn't that which is closest to the mind that which
• 41:23
  Speaker 1: the mind is thinking isn't the first thought? And the
• 41:29
  Speaker 1: thought that it is more closer to the being becomes
• 41:31
  Speaker 1: what the bing does. If you separate the ban from
• 41:37
  Speaker 1: proximity or there wing bing, can you skip that which
• 41:44
  Speaker 1: is closer to your mind? To do that is farther
• 41:45
  Speaker 1: away from your mind? And the human being? A reward
• 41:53
  Speaker 1: of victims of proximity. Sometimes with the first things first,
• 42:02
  Speaker 1: I'm always saying proximity first attraction is in that proximity
• 42:13
  Speaker 1: something that takes you closer to something. Isn't it true
• 42:20
  Speaker 1: that the things that it's much reachable are the things
• 42:25
  Speaker 1: that are much easier to grab, and therefore those things
• 42:29
  Speaker 1: become the human being itself is in addiction, proximity to
• 42:41
  Speaker 1: something that it's easy to get. Isn't it true that
• 42:49
  Speaker 1: things that are easy to get or within the range
• 42:52
  Speaker 1: of proximity. Are things that are difficult to get are
• 42:57
  Speaker 1: farther away from a range of proximity. Proximity, relationship and friendship.
• 43:11
  Speaker 1: The forces of attraction is in proximity. The energy can
• 43:18
  Speaker 1: define proximity through the intensity. When you use intensity to
• 43:25
  Speaker 1: define proximity, the force, the frequencies, the vibration, the energy
• 43:31
  Speaker 1: that somebody would take to grab something, the force that
• 43:34
  Speaker 1: people exert, as in the farther away from you. The
• 43:45
  Speaker 1: father you can struggle to get something means the father
• 43:52
  Speaker 1: with the proximity to that thing. If you love somebody
• 43:58
  Speaker 1: or something you can get, it doesn't mean that thing's
• 44:02
  Speaker 1: far away from you. Most therefore, proximity means something physical
• 44:11
  Speaker 1: because you might the understanding sometimes difficult to understand. It
• 44:19
  Speaker 1: means the proximity to that knowledge, the proximity to that resolution,
• 44:26
  Speaker 1: the proximity to the reconsolation is farther away from us.
• 44:32
  Speaker 1: They closer the proximity, the closer the human bond, the
• 44:39
  Speaker 1: closer human understanding is in family reality, proximity and its
• 44:50
  Speaker 1: intangibility as an idea instead of of a thing that
• 44:54
  Speaker 1: you can grab on. How if you're familiar if you
• 44:58
  Speaker 1: can familiarize your knowledge of yourself with something. Isn't it
• 45:04
  Speaker 1: true that your your your, your approximity to that thing
• 45:11
  Speaker 1: isn't reading, reading, seeking to now seeking to fami realize
• 45:17
  Speaker 1: ourselves with something. It's closing the gap of proximity that
• 45:24
  Speaker 1: the knowledge of that person is isn't reachable or grabable.
• 45:32
  Speaker 1: Isn't it true that proximity itself can be the problem
• 45:35
  Speaker 1: if without without restrain, uncontrol, and discipline, approximity to your
• 45:41
  Speaker 1: weapon can be used against people. Some people cannot come
• 45:46
  Speaker 1: to the appetite, or the lost proximity to something can
• 45:51
  Speaker 1: endanger the life of that thing or the thing itself.
• 45:58
  Speaker 1: H Proximity sometimes can lead to danger, as in a
• 46:04
  Speaker 1: rape because of proximity, and abuse because of proximity, A
• 46:10
  Speaker 1: hurt because of proximity, violence because of proximity, and to
• 46:18
  Speaker 1: the hurt come from those who are more were the
• 46:24
  Speaker 1: most closer to you. So therefore the heart comes from proximity.
• 46:29
  Speaker 1: And is it true that people hurt those who are
• 46:33
  Speaker 1: closer to them. They Therefore its proximity, proximity come used
• 46:48
  Speaker 1: for bad, come use for good. With the thing that
• 46:52
  Speaker 1: binds us together cannot be without proximity to that thing
• 46:57
  Speaker 1: or a person I will not be here if proximity
• 47:02
  Speaker 1: did not bring my mom and dad together. And that
• 47:07
  Speaker 1: thing that brought them together is a proximity, and that
• 47:11
  Speaker 1: proximity is created by somebody else, the proximity becomes something
• 47:19
  Speaker 1: that is exponentiated. Somebody throws a party. That's a proximity.
• 47:27
  Speaker 1: It brings people together, and in that party many things happen.
• 47:34
  Speaker 1: Business is made, relationships are made, friends are made, and
• 47:41
  Speaker 1: the same time enemies are made. Proximity, proximity, proximity. Use
• 47:53
  Speaker 1: it for your benefit, not to your detriment. You must
• 48:00
  Speaker 1: go places. You must sick new relationships. You must sick
• 48:09
  Speaker 1: new knowledge and your enlightenment. You must familiarize yourself with things.
• 48:19
  Speaker 1: You must be adaptable. You must accept change, take yourself
• 48:27
  Speaker 1: or bring yourself approximate to things in order it to
• 48:37
  Speaker 1: measure the reaction, intensity and intentions. Proximity is that is
• 48:56
  Speaker 1: that we buy a separate humans the magnetive force or attraction.
• 49:07
  Speaker 1: The magnet take youre the proximity. There is no attraction.
• 49:15
  Speaker 1: Take out the proximity, there is no attraction. Things will repair.
• 49:24
  Speaker 1: Somebody can be with you physically, but the proximity mentally
• 49:36
  Speaker 1: is severed. When people divorce or people separate means that
• 49:41
  Speaker 1: thing that bind them together, that proximity, that bond is broken,
• 49:47
  Speaker 1: that proximity is severed, that that binding fact, that thing,
• 49:54
  Speaker 1: that thing that make things to become what they are,
• 49:57
  Speaker 1: and that thing is taken away, that proximy is taken away.
• 50:01
  Speaker 1: Things fall apart. Relationships fall apart because that proximity that
• 50:10
  Speaker 1: brought them together fell apart. People divorced because the proximity
• 50:15
  Speaker 1: that brought them together got severed. People separate because that
• 50:21
  Speaker 1: proximity are separated. The things that we agree on, it's
• 50:28
  Speaker 1: different from what it used to be. The proximity might
• 50:34
  Speaker 1: be the law, that thing that bind people together. The
• 50:39
  Speaker 1: proximity might be the work. That proximity might be a
• 50:47
  Speaker 1: common idea, that common ideology, that thing that brings us together.
• 50:55
  Speaker 1: The more proximity you create, the better your relationships, and
• 51:03
  Speaker 1: the more proximity you strengthen, the most sustainable our relationships.
• 51:12
  Speaker 1: Something brings people together, that thinks the proximity and the
• 51:19
  Speaker 1: relationship therefore is determined if that proximity is strengthened or
• 51:26
  Speaker 1: weaken and the things that come out of that proximity
• 51:32
  Speaker 1: as to the exponunciation of that proximity itself because those
• 51:37
  Speaker 1: things are connected to that proximity. Therefore, to destroy people
• 51:43
  Speaker 1: or a person destroy their proximities. Sometimes e rais in
• 51:52
  Speaker 1: a tradition, a culture or history or religion is by
• 52:00
  Speaker 1: destroying their proximities. Proximities come and destroyed physically or mentally
• 52:10
  Speaker 1: or spiritually. Some Shumans, God is so proximate to them.
• 52:19
  Speaker 1: Jesus is proximate to them, so if you take away Jesus,
• 52:24
  Speaker 1: you destroy that person. Some people being a good person,
• 52:32
  Speaker 1: they want to do good, so they are drawn to
• 52:35
  Speaker 1: the things. They are attracted to the things that tn
• 52:37
  Speaker 1: that that brings out some good in humans. Philanthropy, volunteering
• 52:44
  Speaker 1: some good, sumantarism, and just contributing that thing to contribute.
• 52:50
  Speaker 1: That's the proximity, the thing that bind people together. If
• 52:54
  Speaker 1: he's strengthen those proximities, lives come much better proximity proximity.
• 53:08
  Speaker 1: If it takes a choy to school, that's cook can
• 53:14
  Speaker 1: become the thing, This school can become something closer to
• 53:18
  Speaker 1: the heart than mine and soul of that day that
• 53:23
  Speaker 1: through that something, it can come right proximity with a proximity.
• 53:38
  Speaker 1: I was not made, You weren't made, and nothing else
• 53:43
  Speaker 1: is made when the book of the conferences as proximity,
• 53:49
  Speaker 1: think tanks, proximity, rallies, proximity, concerts, proximity, movie proximities, walking
• 54:05
  Speaker 1: to the park or parks, proximities, offices, proximities, churches, proximities,
• 54:16
  Speaker 1: cross systems, proximities. The things that attract people together are proximities.
• 54:25
  Speaker 1: When those things are severed, once proximity falls apart, things
• 54:32
  Speaker 1: fall apart. Things cannot fall apart unless the proximity that
• 54:39
  Speaker 1: buying those things together falls apart. Remember that philosopher Prince
• 54:54
  Speaker 1: Ai AI Intelligences Philosopher Prince Is February first, twenty twenty
• 55:08
  Speaker 1: five from Las Vegas, on reality and proximity. How we
• 55:20
  Speaker 1: make our own realities and our proximities brings us together,
• 55:27
  Speaker 1: oh put us apart. As human being, the human being
• 55:34
  Speaker 1: is a being of proximities. Seek to kred or to
• 55:39
  Speaker 1: be part of positive causalities, proximities, positive causality, proximities. Be
• 55:51
  Speaker 1: part of that which becomes something bigger than you. Must
• 55:55
  Speaker 1: seek to know that without proximity, nothing greatest downe be
• 56:00
  Speaker 1: a part of something. Proximity is an attraction. The law
• 56:08
  Speaker 1: of attraction cannot be without proximity. Without proximity, humans don't
• 56:14
  Speaker 1: come together. No human being was made that proximity can
• 56:18
  Speaker 1: be a place, can be a thing, can be an idea.
• 56:25
  Speaker 1: A proximity is something that you must seek and refine
• 56:33
  Speaker 1: and make all the other friend to be sustainable. God,
• 56:39
  Speaker 1: places make new friends, building new ideas for what is
• 56:46
  Speaker 1: life with our people coming together to make this one
• 56:49
  Speaker 1: a better place. Thank you,