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Theology of the Monarchical Era · Reformed Thinking

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Welcome back to the deep Dive. This is reformed thinking.
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Glad to be here. We have a really fascinating
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stack of material that you sent over today.
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It's all centered on the theology of Israel's monarchical
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era. So this is the period, you know,
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that really kicks off with David, and it's where we see
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God's idea of governance getting very focused through one
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specific royal line. It really does set the stage
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for, well, for everything that follows.
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OK, so let's start to unpack this.
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We're going to get past the broad strokes of God's earlier
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covenants and really zero in on one Ivotal agreement, what we
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call the Davidic covenant. That's our mission today.
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We're going to walk you through these sources, looking at
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excerpts that really detail the structure of this covenant and
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maybe more to the point, the promised fulfillment as the Old
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Testament lays it out. So what it actually means?
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Right. We want to understand what the
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Scriptures are actually declaring about the survival of
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David's line and, you know, the very specific governmental
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nature of the Kingdom that the prophets and the people were
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expecting. It's all about the framework God
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established for earthly rule through a chosen family, a line
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that was destined to lead to the Messiah.
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And to get there, we really do have to start at the beginning,
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or at least an earlier beginning.
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You mean not with David? Not with David.
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The sources are pretty clear that the Davidic covenant isn't
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happening in a vacuum. It's really presented as a
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continuation, maybe a strategic refinement of a promise God made
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centuries before. And.
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You're talking about Abraham. It has to start with Abraham.
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He is the necessary starting point if you want to understand
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Israel's identity, its lineage and its destiny in God's plan.
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OK, so let's go there. Part 1.
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Then the origin of this promise. And it's amplification. 1st the
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seed promise, the Abrahamic connection, right?
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The source of these big governmental ideas goes all the
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way back to Genesis. God promises to bless Abraham,
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give him an innumerable posterity.
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A huge family a. Huge family and this promise,
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you find it in Genesis 12. It just establishes this massive
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scope. It's about nation building, but
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it's also about universal influence.
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It's not just a personal blessing for Abraham.
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For him, not by a long shot. It's about creating a channel, a
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conduit through which the whole world would eventually be
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blessed. And the key is that this happens
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through his descendants. That's the single thread.
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The promise is focused on the destined descendants.
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The sources make a very strong case that what we see until
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Camille 7, the Davidic covenant, is really an amplification of
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that seed promise. So it's not replacing it.
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Not at all. It's narrowing the trajectory.
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We go from this broad promise of a huge nation to the very
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specific promise of a royal dynasty.
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It's refining who exactly that final descendant is going to be.
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I see that it's like a focusing of the lens.
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If the Abrahamic promise is the wide angle shot, a great nation,
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a blessing for everyone, then the Davidic covenant is the zoom
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lens. That's a great way to put it.
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It provides the governmental mechanism and the royal identity
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for that blessing to flow, defining the political and regal
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side of the promised seed. It defines the rule itself.
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And that focusing brings us right to the main event for this
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era, which is the Kingdom concept reaching its zenith.
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It's high point. It's absolute high point.
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The material we're looking at argues that the idea of a
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Kingdom which had been, you know, developing since Israel
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was formed. With Saul being that kind of
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tragic false start. Right.
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And David being the true founder, it all reaches its
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definitive high point right here.
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Incessant Samuel 7. This is the moment of maximum
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political and I guess prophetic weight for the monarchy in the
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Old Testament. Think about what David did.
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He unified the tribes, which were always squabbling.
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He secured the borders. He brought the Ark of the
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Covenant to Jerusalem, making it the religious center.
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He created a real functioning capital.
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He secured the physical reality of the Kingdom.
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But the promise, and this is the key, the promise goes so far
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beyond David's successful but, you know, temporary rule.
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The Davidic covenant is looking forward.
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It's specifically predicting the future worldwide reign of
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David's greater son, the Messiah.
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And that prediction just transforms the whole thing.
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It becomes the central organizing principle for how you
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understand the Old Testament view of the future.
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It does. It's not just about keeping a
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dynasty going for a few 100 years.
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It's about guaranteeing an eternal royal line that ends
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with a Messiah who will reign literally, politically and
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eternally. Over the whole earth.
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Over the whole earth, the scope just explodes from David's
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little local territory to, well, to universal dominion.
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And that sets a permanent standard, doesn't it?
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Everything that happens to Israel after this, the Kingdom
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splitting in two, the spiritual corruption of the kings, the
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Babylonian captivity, it's all judged against the perfection of
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this divine promise. It creates this expectation that
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only one person, the one true heir, can ever fully satisfy
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what this rule requires. And this commitment to a
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specific lineage, a specific throne, and a specific system of
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rule is what we have to get into next.
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It's what makes the Davidic covenant so much more than just
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a deal between a king and his God.
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It's a declaration of eternal governmental policy.
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OK, so let's dig into that policy.
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This brings us right to the, let's call it the legal language
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of the and Samuel 7. This is the heart of the deep
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dive it is. We've got the five specific
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promises to David, that kind of structure, the covenant itself,
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and then we have the four defining elements that boil it
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down to its eternal essence. Let's walk through those five
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promises. They're both immediate and long
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term, and they establish stability for David right away,
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but also lay the groundwork for that messianic hope.
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OK, Promise Number one, it's immediate.
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It's concrete. God guarantees David that he's
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going to have a child, Solomon, who isn't even born yet, right?
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And that he will succeed him and establish his Kingdom.
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So right away, the succession crisis is solved.
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It stabilizes everything. Instant continuity.
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Then Second, the promise gives Solomon a very specific job.
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This son, it says, shall build the temple instead of David.
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So he gets this specific visible religious and national role.
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He's the one who builds the physical center of Israel's
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worship. A task David wasn't allowed to
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do. God prohibited him and because
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of the blood on his hands from all the wars he fought.
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OK, so #3 this is where we start moving into the eternal scope.
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The throne of Solomon's Kingdom shall be established forever.
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And that one word forever. That's the pivot point.
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It introduces this idea that this throne, unlike any other
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dynasty in the ancient world, is guaranteed to continue.
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It's an absolute legal claim, even if the guy sitting on it is
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temporary. And the fourth promise is it's
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maybe the most theologically significant for understanding
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the nature of this covenant, which is the throne will not be
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taken away from Solomon even though his sins justify
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chastisement. That's huge.
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Yeah. It addresses human failure right
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up front. It does.
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It means that while David's descendants can be and will be
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punished, and punished severely for disobedience.
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They can lose the enjoyment of the throne, they can be exiled,
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they can lose their political power.
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All of that but the covenant itself.
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The legal right to rule cannot be cancelled because of human
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sin. This guarantees the legal
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continuity of the bloodline. That distinction is just
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paramount. It means the covenant is at its
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core, unconditional in its final fulfillment.
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Each, due to the experience of the kings, is conditional.
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That's it. The source notes that the
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blessings were promised to continue through Solomon.
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That means the legal claim to the throne stays intact,
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preserved through the lineage, even when the nation and its
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kings are a total mess. And then the 5th promise just
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brings it all home. The overarching guarantee
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David's house, throne and Kingdom shall be established
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forever. It moves right past the
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individual failures of Solomon or anyone else, and guarantees
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the dynasty itself, the whole royal line and its governmental
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authority. The political right to rule is
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locked into David's family. So those five promises are like
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the the operational clauses, but the source material, as you
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said, boils them down even further.
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It gives us 4 defining elements from 2 Samuels 7.16.
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And this is where it gets really interesting because these four
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elements define the non negotiable blueprint for the
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promised Kingdom. Let's look at these 4 pillars.
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They are the essence of the Davidic structure.
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OK, Pillar number one house, what does the source material
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say that is? House refers to the royal
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dynasty of David. It's a guarantee of a continuing
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posterity, a bloodline that will not be wiped out.
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So it's a family line, a family. Line.
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The promise verified that David's lineage would survive
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everything thrown at it and would eventually produce the
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Messiah who would reign over the earth.
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So house is the legal and biological assurance.
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It guarantees the legitimacy of the future king.
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He has to be a real descendant of David.
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If that line failed, the whole covenant failed.
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Got it. OK, the second element is
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Kingdom. This involves a people and a
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dominion, a territory for the king to rule over.
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Now, why is the source so specific about the nature of
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this Kingdom? Because the source specifically
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identifies this as a political Kingdom, it's the sphere of the
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King's rulership, and this is a critical point we can't miss.
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Why so critical? In the ancient Near East, a
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Kingdom just by definition meant you had territory, you had
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subjects, and you had a political administration.
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By using this term, the source argues that the expectation is
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set from the beginning. The final fulfillment will
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involve the governance of nations on Earth.
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A literal, functioning government.
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A literal, functioning government.
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This isn't just a spiritual idea or a metaphor for a domain in
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people's hearts. It's a sphere of active,
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coercive governance. OK, I understand the argument
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for that kind of coherence, but a lot of theological schools
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would say the New Testament spiritually fulfills these
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promises through the church. What does the source say that
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makes this fulfillment require a political earthly throne?
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The material really insists on what we'd call hermeneutical
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coherence. The argument goes like this if
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the initial parts of the covenant, like Solomon's rule,
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were literal. The literal people.
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A literal piece of land. A literal army.
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Right then, the ultimate extension of that same covenant,
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the Messianic Kingdom, has to also be literal.
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The sources argue that if the promises were only meant to be
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spiritual, the initial fulfillment wouldn't have been
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so thoroughly physical and political.
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So the start defines the terms for the finish.
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It has to. The source would say that the
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New Testament spiritualizes the experience of the Kingdom for
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believers right now, today, but that doesn't cancel out the
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promise of a future governmental structure over Israel and the
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nations. Which leads us to the third
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element, throne. This is the seat of that
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political power. We were just talking about the
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throne. Suggests the authority, the
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governing strength of the king and his role.
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It's about the active function of the sovereign, the one who
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enforces laws, administers justice, keeps order.
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If the king is reigning, he's doing it from a throne.
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The authority is concrete. And finally, the 4th element
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forever. This word just keeps coming in.
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It's the duration guarantee. It stresses that the right to
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rule will never be taken away from the family of David and the
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posterity of David will never stop ruling over the House of
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Israel. So if you combine all four.
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If you combine them, the house, which is the guaranteed
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linearage, the Kingdom, the political sphere of rule, the
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throne, the governing authority, and the forever, the guaranteed
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duration, they build an absolute assurance of an eternal earthly
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monarchy, and it's vested specifically in David's
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descendants. And that blueprint is what
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guides all the prophetic expectation from that point on.
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It has to. So even if the initial kings
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failed and it LED to national disaster in exile, the covenant
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promises themselves didn't fail. No, the legal right to the
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throne just stayed alive through the lineage, waiting for the one
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person, the Messiah, who could finally exercise the full
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eternal authority that was promised.
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And that structure really forces us to talk about fulfillment.
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Right, which our sources present as a pretty straightforward case
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for consistency. The way the first stage of the
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covenant looked has to inform how the final stage will look.
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Let's start with the initial fulfillment, Solomon.
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Solomon was in fact established on the throne of Israel.
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He experienced the immediate blessings of the Covenant.
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He was the son who built the temple.
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He reigned over a unified, geographically defined Kingdom.
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And the sources just keep hammering this point home.
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Solomon's throne was a literal political throne.
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He collected taxes. He signed treaties.
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He administered justice. There was no metaphor there.
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None. And if God established A literal
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king on a literal throne in Jerusalem as the start of the
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covenant, then the definition of those terms king and throne is
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fixed. That physical, literal reality
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of Solomon's rule becomes the pivot point for the argument
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about the ultimate fulfillment. It does, and the conclusion that
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the source draws from this is, well, inescapable within this
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framework, Because Solomon's throne was literal and
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political, the ultimate fulfillment through the Messiah
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will also be literal and political, as well as spiritual,
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of course. So if the words Kingdom and
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throne meant a specific physical, physical, political
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thing for the first phase, we have to assume they mean the
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same literal governmental thing for the future phase.
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It's a matter of divine integrity, really.
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God doesn't just switch the meaning of his own covenanted
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terms halfway through. The promise is to rule over
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Israel and the nations from a throne forever.
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That rule has to eventually show up in a concrete governing way
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to honor the original agreement. And to really solidify this
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literal argument, the source points us to God's oath to David
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in Psalm 89. Yes, God reiterated the future
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fulfillment of the Davidic Covenant to David, but He did it
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through an oath. And raising it to an oath
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changes the legal status is not just a statement of intent
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anymore. It's a legal, unchangeable
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swearing by God himself. It's an absolute guarantee that
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it will be executed. So why does making it an oath in
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Psalm 89 make it legally ironclad in a way a simple
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declaration doesn't? Well, an oath, especially when
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God swears by his own holiness, is the highest possible
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guarantee of certainty you can get, the sources stress.
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This moves the covenant from just a standard agreement to an
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unchangeable decree. And the details of that oath are
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specific. Very God swore that David's
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lineage would continue forever, so the failure of any king after
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him cannot and will not invalidate God's absolute oath
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to the lineage itself and the scope.
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Of this final fulfillment is made pretty clear in the oath
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itself. Oh yes, David would have a
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descendant ruling above the kings of the earth.
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Not just among them. No, definitively above them.
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This suggests the supreme universal dominion that just
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supersedes all other earthly authority and governance.
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So all other governments will be under this.
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Way, that's the idea, and what's more, the oath promises that
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even when the human descendants transgressed and faced
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punishment, losing the crown, getting exiled, God swore
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explicitly that he would not break or revoke the covenant
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itself. So the temporary loss of the
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throne, the punishment, it only serves to highlight the
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unconditional nature of God's oath to the lineage.
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That's it. The House of David's right to
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govern remains legally preserved, just waiting for the
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perfect air. The failure of men only points
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to the fidelity of God. And that's the mechanism that
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carries the promise through centuries of political darkness.
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It has to be the promise survives the Assyrian invasions,
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the Babylonian exile, centuries of Roman occupation, all because
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it rests on God's oath, not on Israel's obedience or their
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political success. That clarity, that guarantee, it
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must have been so important for the faithful in Israel.
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Absolutely. I mean, when the average
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Israelite heard these promises of an eternal king, where did
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they turn to express that hope? Your sources point us to their
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liturgy. To the songs they sang in the
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temple and their daily worship. The songs are just saturated
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with messianic expectation tied directly to the Davidic throne.
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Let's look at Psalm 110. The source calls it a purely
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Messianic Psalm. And it's a spectacular, forceful
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description of the future king. It is Psalm 110, the conquering
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Messiah. It shifts the focus pretty
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dramatically from, say, peaceful administration like Solomon to
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forceful governance and military strength.
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It anticipates the Messiah subjugating the nations of the
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earth to himself. This is a rule that demands
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submission. It talks about the Lord's enemy
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being made the King's footstool. The source highlights that this
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is a clear prediction of his judgement of earthly kings and
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his rule that follows. So it shows that the
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establishment of this political Kingdom isn't some gentle
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diplomatic no. It involves the necessary
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forceful overthrow of existing governmental structures and
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authorities that oppose God's will.
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So we go from the administrative failure of human kings to a son
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of David who literally puts his enemies under his feet.
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That's a dramatic image. How does the source reconcile
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that shift in tone from a peaceful Kingdom to a conquering
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rule? The material suggests the
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contrast is there to highlight the difference between flawed
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human rule and perfect divine rule.
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Solomon's piece was temporary. It was earned through diplomacy
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and trade. The Messiah's rule is eternal,
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and it's achieved through divine decisive conquest.
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The peaceful reign that the prophets talk about later is the
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result of this initial subjugation.
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I see. So the rule that follows this
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conquest in Psalm 110 is 1 of unchallenged permanent
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authority. And we see a similar focus on
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political establishment and geographical centering in the
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next. Psalm.
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Psalm 2. Right Psalm 2, installation on
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Zion. This Psalm also speaks directly
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to the rebellion of unbelieving nations, these earthly powers
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that try to throw off the rule of Yahweh and his Anointed 1 the
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Messiah. They're scheming against divine
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authority. And their defiance is met with a
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divine decree, not a negotiation.
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Yahweh installs Messiah on Zion, the holy mountain of Jerusalem,
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and from there He will rule the earth.
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And that anchors the whole political Kingdom
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geographically, it puts it right back in the location of David's
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original capital. It's not some vague spiritual
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domain. It's from Jerusalem, the city of
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David, that this worldwide rule begins.
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Which confirms the literal expectations that were tied to
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the Covenant's original framework.
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When you take the Psalms together, they portray a rule
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that is universal. It's centralized in Jerusalem,
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it's executed by Son of David, and it's achieved by removing
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all opposition. The expectation is completely
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political and governmental. It lines up perfectly with those
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4 literal elements we talked about.
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House, Kingdom, Throne and forever.
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And this framework of expectation, forged in the time
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of the kings and sung in the Psalms, is then carried forward,
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and I would say, dramatically amplified by the prophets.
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Even when Israel's political reality was just absolutely
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collapsing around them. Especially, then, the prophetic
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books are so essential because they had to bridge this enormous
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theological gap between the eternal promises of towards
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Samuel 7 and the current political disaster of Israel.
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Which was just rampant apostasy, civil war, foreign captivity.
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A total mess. The fact that the prophets
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repeated the covenant promises under those circumstances says a
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lot about its non conditional nature.
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So let's talk about that unconditional nature.
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This is where that distinction we made earlier becomes so
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clear. The prophets are reiterating
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these promises of future fulfillment.
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Well, Israel is in the midst of continual sin and apostasy.
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They're talking about the coming king while the temple is being
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destroyed or while the people are already exiled in Babylon.
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The historical context suggests the unconditional nature of the
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Davidic covenant itself. Man's failure cannot and will
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not nullify God's promise to David.
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The source material is careful to note those two levels of
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conditionality again. It is the promise to David had
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conditions for his immediate descendants, Solomon and the
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kings who followed about their personal enjoyment of the
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throne. Chastisement was possible, but
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the covenant about the continuity of the line and the
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ultimate guaranteed rule of the Messiah that remained absolute.
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That non revocable promise is what the prophets hammered home
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when they needed to give hope to a people who are facing just
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utter despair. Let's start with Isaiah.
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Governmental rule in righteousness.
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Isaiah prophesied during a time of extreme political
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instability, often warning about the coming Assyrian and
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Babylonian destruction. But his gaze was fixed past that
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immediate crisis. He was looking to the coming
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king. He spoke of the son who would be
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given who would exercise a governmental rule on the throne
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of David. And that phrase governmental
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rule, The source highlights that as a key term.
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It signifies a structure. It's designed to enforce
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administration and order on a grand scale.
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The authority is political. The The execution is
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governmental and the king is divine.
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And just as key, that governmental rule is defined by
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justice. Isaiah spoke of the justice of
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the Messiah's Kingdom rule. The kings that existed then were
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corrupt. They were self interested, often
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unjust. They led the nation to ruin.
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But the future King would administer justice and equity
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perfectly on the earth. He would render judgment without
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prejudice. This directly connects the
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Messiah's authority, His throne, with His perfect action, His
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righteousness as the administrator of a global
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Kingdom. So the prophetic vision acts as
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a corrective. It does.
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The failure of Judah's kings, who are supposed to rule in
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righteousness, is contrasted with the guarantee that the
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final Davidic air will establish the righteous administration
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that Israel failed to maintain. OK, moving forward in time to
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the age of the kingdom's actual destruction, we have Jeremiah,
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the Righteous Branch and Tranquility.
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Jeremiah's ministry was arguably the darkest in Israel's history.
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He watched the siege of Jerusalem, the total collapse of
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the Kingdom of Judah. And yet, right in the middle of
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all these warnings of judgment and total national ruin, he
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envisioned a future day of tranquility.
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And that future tranquility is directly linked once again to
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the Davidic line. This is the day when a righteous
22:04
branch of David. That's a classic messianic
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title. Signifying the remnant of the
22:08
royal line. Right.
22:09
This branch would execute justice and righteousness on the
22:12
earth. It's the righteous branch, the
22:14
legitimate heir who delivers the tranquility through perfect just
22:18
governance. Jeremiah promised the
22:21
continuation of the Davidic line, which would enable a
22:23
descendant of David to fulfill this promise.
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And the source stresses the legal technicality here.
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Even while the lineage was being uprooted from the land and all
22:33
political authority had vanished, the divine assurance
22:36
was that a legal royal line remained for the final
22:39
fulfillment. So the right to the throne of
22:41
Israel, the legal house, was preserved in the genetic and
22:44
legal record of David's descendants.
22:46
It's a tremendous act of grace. The promise of political
22:49
restoration remains when all the political reality is gone simply
22:53
because God swore oath. Then we get to the despair of
22:56
the exile itself with Ezekiel the ruling David.
22:59
Right. Ezekiel was prophesying to the
23:01
Exiles who were already sitting in Babylon.
23:03
They had lost everything. Temple, land, autonomy, king.
23:07
They must have felt completely cut off from the promises of Two
23:09
Samuel 7. And this is maybe the most
23:11
forceful affirmation of the covenant's guarantee.
23:14
I think it is the political Kingdom was gone, it was over,
23:17
yet Ezekiel anticipated the fulfillment where David, and
23:20
here it's used as a title for the Messiah would rule over
23:23
them. And the context is so
23:25
significant. This prophecy was given to a
23:28
nation that had continually apostatized and was currently in
23:32
captivity in Babylon for its sins.
23:34
It makes the promise stand out as just pure grace and
23:37
unconditional guarantee. The restoration of the people is
23:39
tied inseparably to the restoration of the rightful
23:43
King. So the expectation is clear.
23:46
The future David is the key to Israel's corporate restoration.
23:50
The nation will only get its true governmental identity, its
23:53
Kingdom back, when the Messiah, the true heir, finally takes the
23:57
throne. The covenant demands not just
23:59
spiritual renewal, but a corresponding political
24:02
structure to go with it. And this consistent message is
24:05
reaffirmed all over the place in the shorter prophecies, too.
24:07
Yes, which shows its central place in Israel's theology.
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You see these minor prophet affirmations all pointing to the
24:13
same thing. Hosea reaffirmed the covenant,
24:16
looking toward a day when the people would return and seek
24:18
David, their king. Amos reaffirmed it, linking the
24:21
rebuilding of David's fallen tent, so the restoration of the
24:24
collapsed dynasty to the restoration of Israel and the
24:27
submission of the nations. Tying the political structure to
24:30
the expansion of dominion. And Zechariah reaffirmed it,
24:33
placing the Messiah's physical arrival and worldwide rule
24:36
squarely back in Jerusalem. Tying the Kingdom promise
24:40
explicitly to the physical land, the city of Zion, where David's
24:43
original throne was located. So if we boil down all this
24:46
prophetic testimony, the message is singular.
24:50
No matter the historical circumstance, the Son of David
24:53
will rule politically and literally.
24:56
The consistency across centuries of prophecy, even through
24:59
periods of total national collapse, establishes that the
25:02
house, throne, Kingdom, and its forever duration are absolute
25:06
divine certainties. Which brings us to a summary,
25:09
and what the hope of this whole monarchical era really was.
25:12
The historical trajectory of this era, as the source material
25:15
lays it out, is one of, well, increasing human failure by the
25:18
actual kings. Let's set against increasing
25:20
clarity about the promised perfect sovereign king.
25:23
Exactly. So the Old Testament expectation
25:25
is totally crystallized by the time the prophetic period ends.
25:30
The source summarizes it this way.
25:32
The Old Testament proclaims a Kingdom to be established on the
25:35
earth by the Messiah, the Son of David, as the sole heir of the
25:39
Davidic covenant. That governmental future is the
25:42
core belief generated by these promises.
25:44
And why did they expect a physical Kingdom instead of,
25:47
say, a spiritual fulfillment in heaven or some kind of metaphor?
25:51
The source answers that directly.
25:53
It does. The Jews expected a Kingdom like
25:55
that because they took God literally at His word, a word
25:59
which strongly and and repeatedly confirmed the hopes
26:02
and promises of the covenant with David.
26:04
If God swore that the house, throne, and Kingdom would endure
26:07
forever in a literal sense, the only logical expectation is a
26:11
literal earthly fulfillment. So the idea of restoration is
26:15
the key driving force here. It is.
26:17
Which leads us to restoration through the Messiah.
26:20
The Old Testament reveals man's alienation from God through sin.
26:23
That's a catastrophic theme running from Genesis all the way
26:26
through the moral failures of the kings.
26:28
But the monarchical era revealed God's action plan for
26:31
permanently correcting this alienation.
26:33
God will move to restore man from his subservience to sin.
26:37
That's the spiritual necessity of the covenant.
26:39
And he'll do it through a specific political vehicle, the
26:43
Messiah, the descendant of David.
26:45
This descendant will receive and execute the total package
26:48
promised back in Second Samuel 7.
26:50
God will eventually give the Messiah an earthly, political
26:54
and spiritual Kingdom over Israel and the nations, and in
26:58
that Kingdom the Messiah will rule in righteousness.
27:00
It's conceived as a literal government functioning from a
27:03
physical throne in Jerusalem, wielding global political and
27:07
spiritual authority, and administered by a single king
27:10
from David's line. And that synthesized hope
27:12
represents the final correction to all the failures of human
27:16
monarchy. This.
27:17
Is the ultimate governmental structure.
27:19
The Davidic covenant guarantees that the political apparatus
27:22
needed for true universal righteousness is already
27:25
divinely decreed. It's just waiting for the
27:28
installation of the perfect king to administer it.
27:30
A system of justice and tranquility promised centuries
27:33
before that government is finally established.
27:35
This analysis really clarifies how that lineage promise from
27:39
Abraham all the way through David sets up a clear and
27:43
defined trajectory. A trajectory toward a literal
27:46
governmental rule rooted in justice and righteousness.
27:49
It takes that expansive promise of a great nation and defines
27:53
its final governing structure and the absolute identity of its
27:56
king. Which ensures that even when the
27:58
physical throne was empty, the legal right to rule was
28:01
unchangeably preserved in the dynasty.
28:04
My closing observation from this would be that the source
28:07
materials really stressed the critical consistency of this
28:10
hope. Even the total national collapse
28:13
of the exile and the centuries of silence after that could not
28:17
shake the divine declaration that the right to rule would
28:19
never be taken from David's family.
28:21
Nor would the necessity of a literal ruling Kingdom be
28:24
canceled out. Right.
28:26
The whole Old Testament narrative is waiting for the
28:28
execution of the specific promise which is anchored in the
28:31
legal language of the covenant. That leaves us with a
28:33
provocative thought for you, the listener, to carry forward from
28:37
this. This source material asserts a
28:39
future literal political Kingdom established by the Messiah in
28:44
righteousness. So consider the staggering
28:47
implication of justice being administered globally without
28:51
corruption or failure by a singular, righteous king who
28:55
rules from a central, physical throne.
28:58
What does that global, perfect government look like when you
29:01
compare it to the divided, often flawed governance structures we
29:05
know today? Thank you for sharing your
29:07
sources with us for this deep dive.
29:08
It was a fascinating look at the backbone of Old Testament
29:11
theology. We appreciate you trusting us
29:13
with your research. Gather more sources for future
29:15
deep dives and we'll see you next time.