Latest / Deep-Grace Diving with Tim Wright and Terey Summers / #60 A Snake, an Apple, and Two Naked People
Transcript
- 0:04SPEAKER_01: Hey everyone, Tim Wright here along with John Burgess, Terry Summers.
- 0:22SPEAKER_01: We are continuing our series on the book of Genesis.
- 0:26SPEAKER_01: Here's a quote from John Stewart.
- 0:29Reason has been a part of organized religion ever since two
- 0:32nudists took dietary
- 0:34SPEAKER_01: advice from a talking snake.
- 0:38It's a great quote and it's also the reason why we need to take
- 0:42these stories as
- 0:43SPEAKER_01: they were written.
- 0:45SPEAKER_01: If we believe a talking snake was giving dietary advice to Adam and Eve,
- 0:49SPEAKER_01: yeah,
- 0:50SPEAKER_01: we're going to have some issues with this story.
- 0:52If we believe it's a story using metaphor and images to say
- 0:56something about God and
- 0:57SPEAKER_01: humanity,
- 0:59then we don't get so stuck on some of the harder stuff in this
- 1:03story that happens.
- 1:04SPEAKER_01: Doesn't make any kind of sense and isn't supposed to.
- 1:07That's not the point of these stories,
- 1:09as we've been seeing the last few weeks.
- 1:10SPEAKER_01: These are stories about who God is and God's relationship with us.
- 1:14SPEAKER_01: They are not historic accounts of what happened at the beginning of time.
- 1:20SPEAKER_01: So far,
- 1:21SPEAKER_01: we have,
- 1:21SPEAKER_01: in Genesis chapter 1 and Genesis chapter 2,
- 1:23SPEAKER_01: looked at two different stories about God.
- 1:26SPEAKER_01: And we have seen, using the metaphor of creation, that God is a good God.
- 1:31That God created out of goodness,
- 1:34that God is a loving God,
- 1:35a caring God,
- 1:36a providing God.
- 1:37SPEAKER_01: And the high point of God's creation is humankind.
- 1:41SPEAKER_01: And he created us in God's image to reflect who God is to the world,
- 1:47SPEAKER_01: to steward the world with love and compassion the way that God does.
- 1:51SPEAKER_01: And in chapter 2,
- 1:52SPEAKER_01: we saw how God is this parent who lovingly created human beings,
- 1:57SPEAKER_01: provided a garden for them,
- 1:59SPEAKER_01: food for them,
- 1:59where the other gods of the other cultures wanted human beings
- 2:02to provide food for
- 2:03SPEAKER_01: them.
- 2:04SPEAKER_01: This God made sure that human beings would not be alone and isolated,
- 2:09SPEAKER_01: but provided relationships for them.
- 2:10SPEAKER_01: And so you have all of this really good,
- 2:13SPEAKER_01: beautiful stuff happening,
- 2:14SPEAKER_01: but then you look at the world today and say,
- 2:16SPEAKER_01: what in the world happened?
- 2:19SPEAKER_01: And to explain sin,
- 2:22SPEAKER_01: to explain evil,
- 2:24SPEAKER_01: to explain suffering,
- 2:26SPEAKER_01: and try to give some sort of a logical,
- 2:28SPEAKER_01: rational explanation for it is hard.
- 2:31SPEAKER_01: And, you know, we do it because we need to.
- 2:34SPEAKER_01: But what the ancient Hebrews did was they told stories instead.
- 2:38SPEAKER_01: Not necessarily to explain it, but to give a picture of it.
- 2:43SPEAKER_01: And that's what we have in Genesis chapter 3.
- 2:46SPEAKER_01: We have a story using images,
- 2:50SPEAKER_01: a garden,
- 2:50SPEAKER_01: we've got fruit,
- 2:52SPEAKER_01: we've got a snake representing,
- 2:57SPEAKER_01: you know,
- 2:58SPEAKER_01: that voice that draws us from God.
- 3:00And we're going to break this down into two parts because
- 3:03there's so much in this chapter.
- 3:04SPEAKER_01: So today we're going to set up the
- 3:06that the sin,
- 3:08so to speak,
- 3:09although the Bible doesn't use that word in this chapter.
- 3:13SPEAKER_01: And then next week, we'll look at the consequences of what they did.
- 3:18SPEAKER_01: So we're in Genesis 3.
- 3:19SPEAKER_01: We've got Adam and Eve.
- 3:20SPEAKER_01: God has created them.
- 3:21SPEAKER_01: He's put them in this lush garden.
- 3:23SPEAKER_01: Everything is available to them.
- 3:25SPEAKER_01: Everything they could possibly want is available to them.
- 3:27SPEAKER_01: They live in complete authenticity in front of God.
- 3:32SPEAKER_01: There's nothing to hide.
- 3:34SPEAKER_01: God is open and friendly with them.
- 3:37SPEAKER_01: They are friendly with God.
- 3:40SPEAKER_01: They're naked and not ashamed, to use the language of the Scriptures.
- 3:44SPEAKER_01: But then something goes terribly wrong.
- 3:46And so,
- 3:47Terry,
- 3:47would you please read for us Genesis chapter three,
- 3:49verses one through eight?
- 3:51SPEAKER_03: Yes.
- 3:53SPEAKER_03: The serpent was the shrewdest of all the wild animals the Lord had made.
- 4:00SPEAKER_03: One day he asked the woman,
- 4:03did God really say you must not eat the fruit from any of the
- 4:08trees in the garden?
- 4:11Of course we may eat fruit from the trees in the garden,
- 4:14the woman replied.
- 4:15It's only the fruit from the tree in the middle of the garden
- 4:19that we are not allowed to eat.
- 4:20SPEAKER_03: God said, you must not eat it or even touch it.
- 4:23SPEAKER_03: If you do, you will die.
- 4:26SPEAKER_03: You won't die, the serpent replied to the woman.
- 4:30SPEAKER_03: God knows that your eyes will be opened as soon as you eat it,
- 4:36SPEAKER_03: and you will be like God,
- 4:38SPEAKER_03: knowing both good and evil.
- 4:43SPEAKER_03: The woman was convinced.
- 4:45SPEAKER_03: She saw that the tree was beautiful and its fruit looked delicious,
- 4:49SPEAKER_03: and she wanted the wisdom it would give her.
- 4:54SPEAKER_03: So she took some of the fruit and ate it.
- 4:57SPEAKER_03: Then she gave some to her husband who was with her and he ate it too.
- 5:03At that moment,
- 5:04their eyes were opened and they suddenly felt shame at their
- 5:11nakedness.
- 5:12SPEAKER_03: So they sewed fig leaves together to cover themselves.
- 5:17SPEAKER_03: When the cool evening breezes were blowing,
- 5:21SPEAKER_03: the man and his wife heard the Lord walking about in the garden.
- 5:27SPEAKER_03: So they hid from the Lord among the trees.
- 5:35SPEAKER_01: All right, that's just the first part.
- 5:37SPEAKER_01: And that kind of sets it up.
- 5:40And again,
- 5:40let's remember,
- 5:42this is not a historic account of what happened today.
- 5:46This is a story meant to help us begin to unpack why all of
- 5:51this goodness doesn't
- 5:52always seem that good and why the world now today seems to be a
- 5:57mixture of both
- 5:58SPEAKER_01: good and evil,
- 5:59SPEAKER_01: pain,
- 5:59SPEAKER_01: suffering,
- 6:00SPEAKER_01: and joy.
- 6:02And so this is a story that kind of comes at us sideways with
- 6:07some different things.
- 6:08And the great things about stories is they allow us to see
- 6:12things from different
- 6:13SPEAKER_01: perspectives,
- 6:13SPEAKER_01: right?
- 6:15um and so there's a lot that we could unpack here um but before
- 6:19we do uh i just
- 6:21want to see we didn't get a chance to do this last time but um
- 6:25john let's start
- 6:26with you what what observations do you have about these first
- 6:28eight verses
- 6:30Well,
- 6:31I think the big one is why is the tree of knowledge of good and
- 6:36evil there at all anyway?
- 6:38And the criticism sometimes that's leveled directly at God
- 6:42saying why you put that
- 6:44SPEAKER_00: in there knowing it was going to tempt them.
- 6:47SPEAKER_00: And I think there's a little bit of human nature in this as well.
- 6:49SPEAKER_00: Like I always think about,
- 6:51SPEAKER_00: you know,
- 6:52SPEAKER_00: this is not me,
- 6:53but if you took a person and put them in a room and there was a
- 6:56hundred buttons in
- 6:57SPEAKER_00: the room and one big red button in the middle with a sign that says,
- 7:00SPEAKER_00: do not press this button.
- 7:02There are some people who would have the self-control to not
- 7:06press that button,
- 7:06SPEAKER_00: but that's not me.
- 7:08But if you put two people in the room,
- 7:10that button's getting pressed 100% of the time.
- 7:12SPEAKER_00: I just think sooner or later, that's getting pressed.
- 7:13SPEAKER_00: So why is the tree there at all?
- 7:18SPEAKER_00: Knowing that there would be,
- 7:20SPEAKER_00: you know,
- 7:20let's say devastating learning taking place at the hand because
- 7:26of that tree.
- 7:29SPEAKER_00: That's a big one.
- 7:30SPEAKER_01: Yep.
- 7:31SPEAKER_01: Yep.
- 7:32SPEAKER_01: And as a part of the answer, let's remember...
- 7:37SPEAKER_01: This is not a historic accounting of what happened.
- 7:44SPEAKER_01: This is a metaphor.
- 7:46SPEAKER_01: This is a parable.
- 7:49And so part of what we need to be careful of is to say,
- 7:53well,
- 7:53why did God put that tree there?
- 7:56Rather than saying,
- 7:58what is the tree saying about God and our relationship with
- 8:00God?
- 8:01SPEAKER_01: Why was that symbolism used?
- 8:04SPEAKER_01: What is it trying to teach us?
- 8:07SPEAKER_01: not that your question is wrong,
- 8:08SPEAKER_01: because I do think that there are some interesting answers to that,
- 8:12SPEAKER_01: but it is a question that people have asked many,
- 8:14SPEAKER_01: many times.
- 8:15Well,
- 8:16if you didn't want them to have that choice,
- 8:19why give them that choice?
- 8:23SPEAKER_00: Yeah.
- 8:23SPEAKER_00: And then the second thing that comes from this for me is,
- 8:26and I have been in a church before where the sermon being
- 8:30preached about this
- 8:32was how basically the man was fine until the evil woman came
- 8:37and tempted him and
- 8:38SPEAKER_00: made him eat the apple.
- 8:40And there's all this sort of preaching being done about
- 8:48differences between men and
- 8:49women or differences between who's tempting who and who is just
- 8:54fine and all that.
- 8:55But that's absolutely part of the thread that I think many
- 9:00churches draw from this.
- 9:02SPEAKER_00: And I think there's some confusion in that as well.
- 9:04SPEAKER_01: Yeah.
- 9:05SPEAKER_01: So let's start with that one.
- 9:07SPEAKER_01: If we go back to chapter two,
- 9:11SPEAKER_01: We have the story of God creating Adam.
- 9:14SPEAKER_01: And he puts Adam in this garden.
- 9:16SPEAKER_01: He says, you have access to everything in this garden.
- 9:18Every tree is available to you except the tree of the knowledge
- 9:20of good and evil.
- 9:22SPEAKER_01: If you eat from that fruit, you'll die.
- 9:25SPEAKER_01: Now notice who was not there when God gave that commandment.
- 9:31SPEAKER_01: Eve wasn't there.
- 9:33SPEAKER_01: She didn't hear that commandment.
- 9:36SPEAKER_01: So now...
- 9:37SPEAKER_01: You have Eve standing there.
- 9:40SPEAKER_01: And remember, they're supposed to be one.
- 9:43SPEAKER_01: Supposed to be knitted together.
- 9:44SPEAKER_01: Heart to heart, which means that you care for each other.
- 9:48SPEAKER_01: You want to protect each other.
- 9:50SPEAKER_01: She's being tempted.
- 9:53SPEAKER_01: Adam knows what's going to happen.
- 9:56SPEAKER_01: And he doesn't stop her.
- 9:59SPEAKER_01: She doesn't know because she's not been told.
- 10:02SPEAKER_01: He knows and he doesn't stop her.
- 10:07SPEAKER_01: So really,
- 10:09SPEAKER_01: if anybody shares blame,
- 10:12SPEAKER_01: it's Adam for not stepping in and saying,
- 10:15SPEAKER_01: hey,
- 10:15SPEAKER_01: wait a minute,
- 10:16SPEAKER_01: Eve,
- 10:16SPEAKER_01: I know something you don't know.
- 10:18SPEAKER_01: This tree is not for us.
- 10:22SPEAKER_03: Doesn't she share that with the serpent, though?
- 10:24Or doesn't she say,
- 10:26hey,
- 10:27no,
- 10:27when she's...
- 10:30Did Adam give her a heads up or no?
- 10:33SPEAKER_01: Well, did God say you shall not eat from any tree in the garden?
- 10:36SPEAKER_01: She said, well, no, God didn't say that.
- 10:39SPEAKER_01: He said, we can eat from any tree in the garden.
- 10:42SPEAKER_01: Oh, you're right.
- 10:42SPEAKER_01: And you shall not eat from the fruit in the middle of the garden.
- 10:46SPEAKER_01: You shall not touch it or you shall die.
- 10:48And so part of what's happening here is he's confusing her
- 10:53about what's going on.
- 10:55SPEAKER_01: So maybe Adam gave her a little heads up,
- 10:58but he wasn't clear on what was going on because she's confused
- 11:01immediately.
- 11:06And the other thing I think is important here is there are some
- 11:10who suggest that
- 11:11SPEAKER_01: what Adam is doing is he's standing back because he's right there.
- 11:19SPEAKER_01: And he's going to let her take a bite.
- 11:23SPEAKER_01: And if she dies, well, she wasn't supposed to eat of it.
- 11:28SPEAKER_01: But if she doesn't die and suddenly her eyes are open, man, he's all in.
- 11:33SPEAKER_01: So he is being pretty shifty here.
- 11:36SPEAKER_01: So again, I think, yeah, and maybe I overstated my point a little bit.
- 11:43SPEAKER_01: She wasn't there when the commandment was given by God.
- 11:46SPEAKER_01: She's getting it secondhand and,
- 11:48SPEAKER_01: you know,
- 11:48SPEAKER_01: apparently not clear enough because she was easily tripped up.
- 11:52SPEAKER_03: Right.
- 11:52SPEAKER_03: She did right away.
- 11:54SPEAKER_03: What was it that she was in or something like that?
- 11:58SPEAKER_01: Yeah.
- 11:58SPEAKER_03: Yeah.
- 11:59SPEAKER_03: Yeah.
- 12:02SPEAKER_01: So I think this whole thing about blaming the woman for sin is A,
- 12:10SPEAKER_01: not biblical,
- 12:12SPEAKER_01: and B,
- 12:12SPEAKER_01: is missing the whole point of the story because they both ate from it.
- 12:18SPEAKER_01: And then they both sort of try to place the blame somewhere else.
- 12:25And rather than blaming anybody,
- 12:27we should be taking responsibility for our actions.
- 12:31SPEAKER_01: And that's part of what this story is trying to say.
- 12:36SPEAKER_01: So let's come back to yours.
- 12:39SPEAKER_01: Let's look a little bit at what happens in this story.
- 12:42This is an illustration sometimes of how temptation can work in
- 12:48our lives.
- 12:49SPEAKER_01: All right.
- 12:52SPEAKER_01: So she's in this relationship with God.
- 12:56SPEAKER_01: She's heard something about,
- 12:58SPEAKER_01: again,
- 12:58SPEAKER_01: to clarify,
- 12:59SPEAKER_01: because Terry,
- 12:59SPEAKER_01: you're right,
- 13:00SPEAKER_01: I may be overstated,
- 13:01SPEAKER_01: but she does know she shouldn't be eating from that tree.
- 13:05But a voice inside her head or the snake,
- 13:08whatever,
- 13:08her own rationalizations,
- 13:10whatever it is.
- 13:11SPEAKER_01: Again, this is a story.
- 13:12SPEAKER_01: It's not literal.
- 13:14SPEAKER_01: Right.
- 13:16SPEAKER_01: Yeah.
- 13:16SPEAKER_01: You know what?
- 13:17SPEAKER_01: Yeah.
- 13:18SPEAKER_01: boy, that just, it looks so good.
- 13:22SPEAKER_01: And, well, yeah, but you can't eat from any fruit.
- 13:26SPEAKER_01: So right away, throw some confusion in.
- 13:29SPEAKER_03: Right.
- 13:31SPEAKER_01: Don't, you can't eat from any of it.
- 13:32SPEAKER_01: Oh, no, no, no.
- 13:32SPEAKER_01: That's not what was said.
- 13:34SPEAKER_01: No, what God said was you can't eat from that tree or touch it.
- 13:41SPEAKER_01: Well, God didn't say anything about touching it.
- 13:43SPEAKER_01: Now it would be implied, probably.
- 13:45If you touch it,
- 13:46you're probably going to be tempted,
- 13:47but that wasn't in there.
- 13:49SPEAKER_01: So she's already a little confused.
- 13:53SPEAKER_01: Well, you're not going to die.
- 13:55SPEAKER_01: So trying to rationalize,
- 13:59SPEAKER_01: and how many of us,
- 14:00SPEAKER_01: we can probably all think of something we did that we rationalized it.
- 14:04Well,
- 14:04that's not what really is going to happen,
- 14:06or that's not really that bad.
- 14:08SPEAKER_01: Well, we're not really going to die.
- 14:12in fact if I do this thing it may actually be beneficial for me
- 14:18I may actually
- 14:19profit from this this might be good for me yeah and I think
- 14:23what's really devious
- 14:25here is and it says as soon as you eat it you'll be like God
- 14:30knowing both good and
- 14:32evil and implied in that is you want to be like God and God
- 14:38does not want you to be
- 14:39SPEAKER_00: like him
- 14:40SPEAKER_03: Right.
- 14:40SPEAKER_03: And he's keeping something from you.
- 14:42SPEAKER_00: And he's keeping it from you.
- 14:43SPEAKER_00: Exactly.
- 14:45And that's really,
- 14:46I mean,
- 14:46there's the lies have already started,
- 14:47but that's really devious.
- 14:51SPEAKER_01: Right.
- 14:51SPEAKER_01: Yeah.
- 14:52SPEAKER_01: Well, first of all, what it's saying is you can't trust God.
- 14:54SPEAKER_03: Right.
- 14:55SPEAKER_00: Right.
- 14:57SPEAKER_00: God is holding out on you.
- 14:58SPEAKER_00: That's right.
- 14:59SPEAKER_00: And he doesn't have your best interest in heart.
- 15:00SPEAKER_00: That's right.
- 15:01SPEAKER_00: Even though just the previous podcast was basically the most beautiful,
- 15:05SPEAKER_00: caring story I ever read,
- 15:07SPEAKER_00: right?
- 15:08And it's all completely different according to the serpent or
- 15:11whoever's even
- 15:12SPEAKER_00: talking here in verse 4.
- 15:14SPEAKER_01: Right.
- 15:15SPEAKER_01: Right.
- 15:15SPEAKER_01: So there's doubt cast on God.
- 15:19SPEAKER_01: There's doubt cast on whether God really has our best interest in
- 15:25And then there is this,
- 15:28at least in this story,
- 15:29this desire to be like God.
- 15:33And what the first two chapters of this story are trying to
- 15:35tell us is God is God and we're not.
- 15:39SPEAKER_01: And this is a God of lavish love, lavish grace, wants to be God.
- 15:45SPEAKER_01: And God is way above your pay grade.
- 15:48And once you start acting like God,
- 15:49you get yourself into all kinds of trouble.
- 15:53SPEAKER_01: It breaks relationships.
- 15:54SPEAKER_01: You get into power struggles.
- 15:55SPEAKER_01: You get into jealousies.
- 15:58SPEAKER_01: When human beings start playing God, it goes wrong.
- 16:05And I think that's part of what this story is trying to say
- 16:08here is when we think
- 16:11SPEAKER_01: we're smarter than God,
- 16:14SPEAKER_01: we get ourselves into trouble.
- 16:17SPEAKER_01: When we try to be like God, we become less than human.
- 16:23SPEAKER_01: We sort of devalue ourselves.
- 16:28To be human,
- 16:29to be fully human,
- 16:29is to live in a trusting relationship with God.
- 16:32SPEAKER_01: When we don't trust God, we become less than human.
- 16:37SPEAKER_01: Because now we're not living out our intended purpose in life.
- 16:40SPEAKER_02: Okay.
- 16:45SPEAKER_01: In some ways, what's happened here is that Adam and Eve lose their way.
- 16:56SPEAKER_01: And,
- 16:57SPEAKER_01: you know,
- 16:57SPEAKER_01: think the story of the prodigal son,
- 16:58SPEAKER_01: which is kind of a retelling of the Adam and Eve story,
- 17:03where the prodigal son runs away from the father and wants to
- 17:08be on his own and can
- 17:09SPEAKER_01: do it better than his dad,
- 17:10SPEAKER_01: can spend his money better than his dad can,
- 17:12SPEAKER_01: and he ends up in a pigsty.
- 17:13SPEAKER_01: He's just lost.
- 17:15SPEAKER_01: And that's kind of what happens to Adam and Eve.
- 17:17SPEAKER_01: We can do this better.
- 17:19SPEAKER_01: And they end up lost and sort of stuck in their own pigsty.
- 17:26SPEAKER_01: And then once they see this,
- 17:29SPEAKER_01: once they have tried to be like God,
- 17:30SPEAKER_01: they realize,
- 17:31SPEAKER_01: wow,
- 17:31SPEAKER_01: we're nothing like God at all.
- 17:35SPEAKER_01: And suddenly they're not, the vulnerabilities are gone.
- 17:42SPEAKER_01: The intimacy with God is gone.
- 17:47SPEAKER_01: Not from God's part.
- 17:48SPEAKER_01: Remember, God comes looking for them.
- 17:53But it's Adam and Eve who for the first time in their
- 17:55relationship with God hide from God.
- 17:58SPEAKER_01: Because they know that something's wrong.
- 18:03SPEAKER_01: I think this is just a very human story.
- 18:08And I think in part what this story is trying to say is that
- 18:12it's not this evil
- 18:14SPEAKER_01: wicked God who has unleashed evil into the world like the other gods.
- 18:22This is a God who created us out of love to live in a loving
- 18:25relationship.
- 18:27And that loving relationship by its very nature means that in
- 18:31order for us to be
- 18:32SPEAKER_01: loved by God and to fully love God,
- 18:36SPEAKER_01: we have to be able to make some choices.
- 18:40SPEAKER_01: And part of being the image of God is the ability to make choices.
- 18:45And if you can't make a choice to love someone or not to love
- 18:49someone,
- 18:49then is it really love?
- 18:55SPEAKER_01: And that's kind of the question of this story.
- 18:58SPEAKER_01: So, John, when you ask the question, why is that tree there?
- 19:04The tree wasn't put in this story to say that God tempted us or
- 19:10put it there to tempt us.
- 19:12SPEAKER_01: It's there to be a reminder of a couple things.
- 19:14SPEAKER_01: One,
- 19:15we live in a loving relationship with God and part of that
- 19:18loving relationship
- 19:18SPEAKER_01: means we can make some choices.
- 19:22SPEAKER_01: And number two, God is God and we're not.
- 19:26SPEAKER_01: And there are some things that God knows that we don't need to know.
- 19:30And when we try to weasel in on God and try to be like God,
- 19:35we end up less than human.
- 19:40SPEAKER_01: So God didn't put it there to tempt us.
- 19:43SPEAKER_01: God put it there as a reminder of our freedom,
- 19:47SPEAKER_01: God's love for us,
- 19:48SPEAKER_01: and that God is God and we're not.
- 19:52SPEAKER_03: Hey, remind me for a second.
- 19:53SPEAKER_03: I can go back and look.
- 19:55In last week's,
- 19:57did the scripture say that God said,
- 19:59don't eat from that tree?
- 20:03SPEAKER_01: And the Lord God commanded the man,
- 20:05SPEAKER_01: you may freely eat of every tree in the garden,
- 20:07SPEAKER_01: but the tree of the knowledge of good and evil,
- 20:09SPEAKER_01: you shall not eat for in the day that you eat of it,
- 20:12SPEAKER_01: you shall die.
- 20:13SPEAKER_03: So metaphorically, can you tether for me as the story goes?
- 20:18SPEAKER_03: Yes.
- 20:19why the introduction of the idea of good and evil when it's
- 20:22like a perfect,
- 20:23SPEAKER_03: pristine absence of that mark,
- 20:28SPEAKER_03: those kinds of marks at that time,
- 20:30SPEAKER_03: like fright from the straight from the beginning,
- 20:32SPEAKER_03: was that just the means to introduce making choices?
- 20:37SPEAKER_01: No,
- 20:37SPEAKER_01: I,
- 20:38SPEAKER_01: I wonder if part of the reason for it is to say so far,
- 20:43SPEAKER_01: you've had this story of a really good,
- 20:44SPEAKER_01: gracious God.
- 20:47SPEAKER_03: Okay.
- 20:47SPEAKER_03: Okay.
- 20:48SPEAKER_01: But we know that the world isn't like that.
- 20:51SPEAKER_03: Okay.
- 20:51SPEAKER_03: That side of telling the story.
- 20:53SPEAKER_01: Right.
- 20:54SPEAKER_03: Okay.
- 20:55SPEAKER_01: And so we're setting up another story to help us now take very seriously.
- 21:00SPEAKER_03: Yeah.
- 21:02SPEAKER_01: Evil suffering.
- 21:04SPEAKER_01: Got it.
- 21:04SPEAKER_01: Which the Bible does, you know, remarkably well.
- 21:08SPEAKER_01: Yeah.
- 21:09It's got this good God,
- 21:10but it doesn't shy away from the realities of evil.
- 21:13SPEAKER_01: And the interesting thing about the Bible is
- 21:17is that in some ways it never gives a satisfactory answer to
- 21:23suffering and evil in the world.
- 21:25SPEAKER_00: Yeah, yeah.
- 21:26SPEAKER_01: And how can you in the end?
- 21:29SPEAKER_01: How can you?
- 21:30You can tell stories to say this is what it looks like,
- 21:33and that's what this story is.
- 21:34SPEAKER_01: This is what it looks like.
- 21:37SPEAKER_01: It looks like people trying to act like God.
- 21:39It looks like people trying to take for themselves what doesn't
- 21:41belong to them.
- 21:43SPEAKER_01: It looks like that.
- 21:45It happens when we try to justify our actions when we know we
- 21:47shouldn't be doing something.
- 21:49SPEAKER_01: Paul says it this way in Romans 7.
- 21:52SPEAKER_01: That which I would not, that do I do.
- 21:54SPEAKER_01: The things that I want to do, I don't do.
- 21:55SPEAKER_01: The things that I don't do, that I should do.
- 21:58SPEAKER_01: I mean, all that.
- 21:59SPEAKER_01: That's the way sin works.
- 22:00SPEAKER_02: Right.
- 22:01SPEAKER_02: Yeah.
- 22:02SPEAKER_01: And so this is a story.
- 22:03SPEAKER_01: It's not a descriptive story of how sin entered the world.
- 22:07SPEAKER_01: It's simply a descriptive story of how sin works in the world.
- 22:10SPEAKER_03: Got it.
- 22:12SPEAKER_01: And we all have that experience.
- 22:15SPEAKER_03: Yeah.
- 22:17SPEAKER_01: Every one of us has justified our actions in some way, shape or form.
- 22:20SPEAKER_03: OK.
- 22:22SPEAKER_03: It really is hard,
- 22:23SPEAKER_03: to be honest,
- 22:24for someone like me to stay on that side of this fence when I
- 22:28was reared and
- 22:29SPEAKER_03: introduced with it being very literal.
- 22:31SPEAKER_02: Yeah.
- 22:32I mean,
- 22:32so I keep even when I start to ask a question,
- 22:35I go,
- 22:35oh,
- 22:35no,
- 22:35wait a minute.
- 22:37SPEAKER_03: You know what I mean?
- 22:37SPEAKER_03: It's not a historical.
- 22:39SPEAKER_03: And so I have to remove myself.
- 22:40SPEAKER_03: But let me ask this.
- 22:41SPEAKER_03: I think I have one foot in both camps when I say it.
- 22:43SPEAKER_03: I'm just going to say.
- 22:45SPEAKER_03: But like in,
- 22:48SPEAKER_03: and I don't know why I'm curious about it,
- 22:49SPEAKER_03: but in the storytelling of Eve approaching the serpent,
- 22:56SPEAKER_03: and I'm doing quote marks.
- 22:58SPEAKER_01: Yeah, the serpent approached her.
- 23:00SPEAKER_03: Serpent approached her.
- 23:01SPEAKER_03: And having the discussion, thank you.
- 23:03SPEAKER_03: And having the discussion with the serpent,
- 23:08SPEAKER_03: in the timeframe of creation,
- 23:13SPEAKER_03: is there any significance to like,
- 23:15SPEAKER_03: or any knowledge of how soon this was?
- 23:18Or are they just telling the story all those many years later
- 23:22as just a big overview?
- 23:24SPEAKER_03: Like when it's told,
- 23:25SPEAKER_03: it seems like,
- 23:26SPEAKER_03: and then like three days later after he took the rib,
- 23:30SPEAKER_03: then the serpent came up.
- 23:31SPEAKER_03: You know what I mean?
- 23:31SPEAKER_03: It's told that way, but I don't know if that is,
- 23:34pertinent in any kind of hindsight reference right i think
- 23:38that's a great i think
- 23:39that's a great question if we take these stories literally
- 23:42we're looking at
- 23:43sequence correct these are not sequence stories okay these are
- 23:49snapshot stories got
- 23:51it to just explain different parts of not so much creation but
- 23:57to answer those big
- 23:58SPEAKER_01: questions who is god and
- 24:00SPEAKER_01: God is a good God, okay?
- 24:02SPEAKER_01: If God's a good God, how come everything doesn't seem so good?
- 24:07SPEAKER_01: We just spent 400 and some years in slavery.
- 24:10SPEAKER_01: How can this God be good?
- 24:13SPEAKER_01: And so then you get another story, a little snapshot.
- 24:15SPEAKER_01: Well, here's how it works in the world, right?
- 24:19So there are some people who believe that evolution says that
- 24:26there was one
- 24:28SPEAKER_01: human being, male and female, came out of Africa.
- 24:31There are others who believe that there were groups of human
- 24:33beings and were
- 24:34SPEAKER_01: different kinds and eventually we evolved into human beings.
- 24:38SPEAKER_01: That's timeline stuff.
- 24:40SPEAKER_01: This isn't timeline stuff.
- 24:41SPEAKER_01: This is story stuff.
- 24:42SPEAKER_01: These are trying to explain big questions.
- 24:46SPEAKER_01: And rather than sitting down and saying,
- 24:47SPEAKER_01: well,
- 24:48SPEAKER_01: sin happened because A,
- 24:51SPEAKER_01: B,
- 24:51SPEAKER_01: C,
- 24:51SPEAKER_01: D,
- 24:52SPEAKER_01: and E,
- 24:52SPEAKER_01: and here's the logic of it,
- 24:53SPEAKER_01: they just tell stories.
- 24:55SPEAKER_01: And then you read the story and say, oh yeah, I've had that happen to me.
- 24:58SPEAKER_01: It wasn't a snake,
- 24:59SPEAKER_01: but I heard this voice inside of my head that said,
- 25:01SPEAKER_01: man,
- 25:01SPEAKER_01: you should go over there and...
- 25:03SPEAKER_03: Get the double-double.
- 25:04SPEAKER_01: Yeah, that's right.
- 25:05SPEAKER_01: Get the double-double.
- 25:06SPEAKER_01: Yeah.
- 25:07SPEAKER_01: And because, you know what?
- 25:09SPEAKER_01: I ran six miles today.
- 25:11SPEAKER_01: I can certainly eat 16 burgers.
- 25:15SPEAKER_01: And then suddenly you're smarter than all the health experts, right?
- 25:20SPEAKER_01: Right.
- 25:22SPEAKER_01: And these are little ways that we rebel.
- 25:25SPEAKER_01: Now, I think the other thing that's really important here...
- 25:29in this story is that what's being violated here in some ways
- 25:36are relationships.
- 25:41SPEAKER_01: The relationship between God and the human being is called into question.
- 25:47SPEAKER_01: The relationship between Adam and Eve is called into question.
- 25:51SPEAKER_01: Adam,
- 25:52SPEAKER_01: you know,
- 25:52SPEAKER_01: regardless of what he told Eve,
- 25:53SPEAKER_01: Adam is standing there watching this whole thing happen.
- 25:56SPEAKER_01: He doesn't intervene.
- 25:58SPEAKER_00: Yeah,
- 25:59SPEAKER_00: I think that's super interesting,
- 26:00SPEAKER_00: Tim,
- 26:00SPEAKER_00: to think about what is his job and duty as an honorable man and husband,
- 26:10SPEAKER_00: right?
- 26:10SPEAKER_00: And,
- 26:11SPEAKER_00: you know,
- 26:11SPEAKER_00: we're,
- 26:12SPEAKER_00: I think,
- 26:12SPEAKER_00: reading some into the poetry here,
- 26:14SPEAKER_00: but I think it's fair to read that in.
- 26:16SPEAKER_00: And just check yourself.
- 26:17SPEAKER_00: Like, I'm not going to answer my own question.
- 26:19SPEAKER_00: I'm just going to say, hey, what...
- 26:21SPEAKER_00: What would have been my job here?
- 26:23SPEAKER_00: I mean, he's not watching TV.
- 26:25SPEAKER_00: He's not caught up watching football.
- 26:27SPEAKER_00: Nope.
- 26:28SPEAKER_00: That we know for sure.
- 26:30SPEAKER_01: He's right there because she hands the apple to him.
- 26:33SPEAKER_01: He is within distance.
- 26:35SPEAKER_01: Yeah.
- 26:36SPEAKER_01: Yeah.
- 26:37SPEAKER_01: And so really what's the focus of this is not so much on the behavior,
- 26:45but on the breaking of relationships and the disfiguring of
- 26:49relationships.
- 26:52SPEAKER_01: You see already Adam and Eve throwing barbs at each other.
- 26:55SPEAKER_01: Well, this is the woman.
- 26:56SPEAKER_01: She made me do it.
- 26:57SPEAKER_01: And then, well, no, it was the serpent who made me do it.
- 26:59SPEAKER_01: And they start blaming each other rather than owning up,
- 27:03SPEAKER_01: number one,
- 27:04SPEAKER_01: rather than taking responsibility.
- 27:06SPEAKER_01: But the relationship between God and not from God's part,
- 27:11SPEAKER_01: but ours has changed because they've got to cover themselves up now.
- 27:15SPEAKER_01: And even the relationship between the two people has changed.
- 27:19SPEAKER_01: Yeah.
- 27:21SPEAKER_01: And so in some ways,
- 27:24this is a human story about human community and the broken webs
- 27:31of relationships
- 27:32SPEAKER_01: that come when we become self-serving,
- 27:36SPEAKER_01: when we try to impose our own wisdom on others,
- 27:43SPEAKER_01: where we think we're smarter than God.
- 27:45SPEAKER_01: And so you've got really...
- 27:48SPEAKER_01: fraying of relationships here.
- 27:51SPEAKER_01: We tend to think of sin as, you know, doing bad things.
- 27:56SPEAKER_01: But sin is always first and foremost relational.
- 28:00It's the breaking of relationships between us and God,
- 28:04between each other.
- 28:05SPEAKER_01: And that's why the gospel story is about God reconciling,
- 28:09SPEAKER_01: which means to put relationships back together.
- 28:15SPEAKER_01: which fell apart right away in Genesis chapter 3.
- 28:19SPEAKER_01: Again, not sequentially, but in the telling of this story.
- 28:24SPEAKER_01: Why are relationships broken?
- 28:25SPEAKER_01: Well,
- 28:25SPEAKER_01: because we blame each other,
- 28:27SPEAKER_01: because we think we're smarter than God is,
- 28:29SPEAKER_01: you know,
- 28:29SPEAKER_01: all kinds of things,
- 28:30SPEAKER_01: because we listen to the wrong voices.
- 28:33SPEAKER_01: And so rather than saying this is how it happened,
- 28:37SPEAKER_01: this is just kind of what it looks like every day.
- 28:39SPEAKER_01: And this is the way human beings are.
- 28:42SPEAKER_01: Now, it doesn't really say, well, why?
- 28:49SPEAKER_01: Why did they make that decision?
- 28:50SPEAKER_01: I mean, you can kind of read into it, but that's not the point.
- 28:55SPEAKER_01: The point really is to say, this is what life is like.
- 28:57And the early listeners would say,
- 28:59yeah,
- 28:59yeah,
- 29:00that's,
- 29:00yeah,
- 29:01we see that all the time.
- 29:03SPEAKER_01: I've experienced that.
- 29:07SPEAKER_01: So it's a story about wandering away from God's best.
- 29:13And when we wander from God's best,
- 29:16our relationships with God are broken.
- 29:19SPEAKER_01: Our relationships with each other become fractured.
- 29:26SPEAKER_02: Okay.
- 29:28SPEAKER_01: Terry's thinking, just so you know.
- 29:29SPEAKER_01: Yeah.
- 29:30SPEAKER_01: When you're on a podcast, you can't think.
- 29:33SPEAKER_01: You just got to say it.
- 29:33SPEAKER_03: It just,
- 29:36SPEAKER_03: it comes back again to the,
- 29:42SPEAKER_03: I guess I got hung up on the good and evil,
- 29:45SPEAKER_03: but it comes back to that because that is where,
- 29:49SPEAKER_03: as you mentioned earlier,
- 29:50SPEAKER_03: where we,
- 29:51SPEAKER_03: there are,
- 29:52SPEAKER_03: is it fair for me to say,
- 29:53that that is kind of God's way of saying,
- 29:56I need you to work with me here.
- 29:58SPEAKER_03: This is what being in a relationship with me is.
- 30:01SPEAKER_03: Meaning in life,
- 30:02there are some things that I need from you or I don't know if
- 30:09I'm saying it
- 30:10SPEAKER_03: correctly.
- 30:12And when we don't go there or when we don't relinquish that or
- 30:18however I'm trying
- 30:19SPEAKER_03: to say it,
- 30:20SPEAKER_03: we then damage that relationship.
- 30:24SPEAKER_01: Yes?
- 30:24SPEAKER_01: No?
- 30:25Ultimately what happened was they were created by a creator who
- 30:32loves them,
- 30:33SPEAKER_01: who provided everything for them,
- 30:35SPEAKER_01: and for them it wasn't enough.
- 30:37SPEAKER_03: Okay.
- 30:39SPEAKER_01: And they trusted themselves to provide for themselves,
- 30:46SPEAKER_01: to get for themselves over God and decided that
- 30:53For whatever reason,
- 30:53this God who provided everything for them was holding out on
- 30:56them.
- 30:58SPEAKER_01: And so the trust relationship was broken.
- 31:03And I would suggest the trust relationship between Adam and Eve
- 31:07was broken in many ways.
- 31:09SPEAKER_01: And partly if you look at cultures today, what's the biggest issue?
- 31:15SPEAKER_01: We don't trust each other.
- 31:16SPEAKER_03: Right.
- 31:16SPEAKER_03: Right.
- 31:20SPEAKER_01: We think that person is going to hurt us.
- 31:22SPEAKER_01: That person is going to take my job.
- 31:23SPEAKER_01: That person is going to lob a bomb at me.
- 31:27SPEAKER_01: We don't trust people.
- 31:28SPEAKER_01: We make enemies out of people.
- 31:30SPEAKER_01: That's the human story.
- 31:32SPEAKER_03: I was just going to say, so is that not just human in and of itself?
- 31:38SPEAKER_01: And I think that's what Genesis 3 is trying to do.
- 31:40SPEAKER_01: It's trying to tell us a human story.
- 31:43SPEAKER_01: So we look at it and we say, yeah, I see myself in that.
- 31:45SPEAKER_01: I see us in that.
- 31:47SPEAKER_01: It may not necessarily explain everything.
- 31:50SPEAKER_03: Right.
- 31:51SPEAKER_01: But I see it.
- 31:52SPEAKER_01: Yeah.
- 31:54And I was reading a quote from somebody who was talking a
- 31:56little bit about this passage.
- 31:58SPEAKER_01: And they said, Jesus kind of summarizes it from the cross.
- 32:00SPEAKER_01: He says, Father, forgive them because they don't know what they're doing.
- 32:06SPEAKER_01: They don't know what they're doing.
- 32:09SPEAKER_01: And in a sense, Adam and Eve didn't really know what they were doing.
- 32:13SPEAKER_01: Right.
- 32:14SPEAKER_01: Right.
- 32:16SPEAKER_01: We do these things.
- 32:18SPEAKER_01: We think it's the right thing to do.
- 32:20SPEAKER_01: Crucifying Jesus seemed like the right thing to do.
- 32:25SPEAKER_01: And in the end, we're just completely lost because we lost our way.
- 32:30SPEAKER_01: We lost our compass.
- 32:34SPEAKER_03: Wait, say that again?
- 32:35SPEAKER_03: Yeah.
- 32:37SPEAKER_01: We lost our compass.
- 32:38SPEAKER_01: We lost our way because our eyes were focused on us,
- 32:42SPEAKER_01: what we want,
- 32:43SPEAKER_01: our own selfish stuff,
- 32:44SPEAKER_01: rather than on what God wants for us and why God created us.
- 32:52SPEAKER_02: Okay.
- 32:54SPEAKER_01: So maybe a positive way of saying it is, what did God create us for?
- 32:58SPEAKER_01: To love the Lord our God with heart,
- 32:59SPEAKER_01: soul,
- 32:59SPEAKER_01: mind,
- 32:59SPEAKER_01: and strength and love our neighbors as ourselves.
- 33:03SPEAKER_01: The story of Adam and Eve and the fall...
- 33:07SPEAKER_01: which the Bible doesn't use that word,
- 33:09SPEAKER_01: but the story of Adam and Eve and whatever we want to call that story,
- 33:14SPEAKER_01: was because they didn't love the Lord their God with heart,
- 33:16SPEAKER_01: soul,
- 33:16SPEAKER_01: mind,
- 33:16SPEAKER_01: and strength,
- 33:17SPEAKER_01: nor their neighbor as themselves.
- 33:23SPEAKER_00: And thus there were consequences.
- 33:26SPEAKER_00: Yes.
- 33:26SPEAKER_03: Yeah.
- 33:28SPEAKER_03: Were they capable?
- 33:29SPEAKER_01: Of what?
- 33:32SPEAKER_03: I mean, like, is it of us as human beings?
- 33:39SPEAKER_03: I guess, did we come into this being already leaning into not trusting?
- 33:51SPEAKER_01: I think, again, this is not a how did it happen story.
- 33:55SPEAKER_01: This is a this is what it looks like story.
- 33:59SPEAKER_01: I don't think it's trying to answer for us.
- 34:03SPEAKER_01: How it happened.
- 34:05SPEAKER_01: The moment it happened.
- 34:06I think what it's trying to say is you're asking the question,
- 34:08why is everything so broken?
- 34:10SPEAKER_01: And this story says,
- 34:11SPEAKER_01: because we tend to trust ourselves over God,
- 34:14SPEAKER_01: because we tend to trust ourselves over the other person.
- 34:17SPEAKER_01: That's why things are broken.
- 34:21SPEAKER_01: It's not a moment in time.
- 34:22SPEAKER_01: It's an ongoing human story.
- 34:24SPEAKER_03: Yeah, yeah.
- 34:25I guess I'm just settling with – and I know it sounded like I
- 34:28was asking about a
- 34:30SPEAKER_03: moment in time,
- 34:30but I think I would just – I'm just settling with that this is
- 34:34the human experience
- 34:36SPEAKER_03: and that – because if God is all-knowing,
- 34:43SPEAKER_03: he can't be surprised by it,
- 34:45SPEAKER_03: right?
- 34:46SPEAKER_03: I mean, like this is humanity.
- 34:48SPEAKER_01: Well, that's a whole other –
- 34:52SPEAKER_03: Yeah.
- 34:56But I think part of the challenge for all of us who are raised
- 34:59with a certain
- 35:00SPEAKER_01: understanding of Genesis,
- 35:02SPEAKER_01: that these are literal stories that have a timeline to them.
- 35:08SPEAKER_03: Yes.
- 35:08It's really hard for us to just sort of divorce ourselves from
- 35:11that and say,
- 35:12SPEAKER_01: this is telling a story and like good stories.
- 35:15SPEAKER_01: What's the meaning behind the story?
- 35:17SPEAKER_03: Correct.
- 35:18SPEAKER_01: What is the meaning of this story?
- 35:21The relationship with God is not the way it was presented in
- 35:23chapters 1 and 2.
- 35:24SPEAKER_01: We know that.
- 35:26SPEAKER_01: So what's going on?
- 35:27SPEAKER_01: Well, the human condition is this.
- 35:29SPEAKER_01: We seek things that don't belong to us.
- 35:34SPEAKER_01: We grab out for power.
- 35:37SPEAKER_01: We grab for whatever.
- 35:39SPEAKER_01: So you've got Lord of the Rings.
- 35:43SPEAKER_01: You've got Gollum.
- 35:47SPEAKER_01: who grabs the precious, right?
- 35:50SPEAKER_01: A power that doesn't belong to him.
- 35:51SPEAKER_01: And what does it do?
- 35:52SPEAKER_01: It disfigures him.
- 35:54SPEAKER_01: It turns him from a hobbit, spoiler alert, into this creature, right?
- 36:01SPEAKER_01: He's grabbing for something that doesn't belong to him.
- 36:04SPEAKER_01: Adam and Eve grab for something that doesn't belong to them.
- 36:06SPEAKER_01: And it just sort of fractures the image of God in us in many ways.
- 36:13SPEAKER_01: We're created good.
- 36:15SPEAKER_01: But we have this propensity toward selfishness rather than God focus.
- 36:23SPEAKER_03: Wow.
- 36:26SPEAKER_01: It's not giving us a reason for it.
- 36:28SPEAKER_03: Right.
- 36:29SPEAKER_01: It's not giving us a why or how did it happen.
- 36:32SPEAKER_01: Right.
- 36:32SPEAKER_01: It's saying this is simply what it looks like.
- 36:34SPEAKER_03: Right.
- 36:35SPEAKER_01: Okay.
- 36:36SPEAKER_01: And the listeners are saying, yep, yep, yep, done that.
- 36:39SPEAKER_01: Been there, done that.
- 36:40SPEAKER_01: Yeah.
- 36:40SPEAKER_01: Yeah.
- 36:41SPEAKER_02: Yeah.
- 36:44SPEAKER_01: Yeah.
- 36:44SPEAKER_01: Super good.
- 36:44SPEAKER_01: It's right.
- 36:45SPEAKER_01: It's hard not to read it linearly.
- 36:47SPEAKER_01: Right.
- 36:48SPEAKER_01: Chronologically.
- 36:49SPEAKER_03: Yeah.
- 36:49SPEAKER_02: Yeah.
- 36:50SPEAKER_03: Especially when it starts out in the beginning.
- 36:53SPEAKER_01: Yeah.
- 36:53SPEAKER_03: I mean, it already sets down, throws down.
- 36:56SPEAKER_01: Yeah.
- 36:57SPEAKER_01: But if we can, if we can sort of, again, always imagine.
- 37:01They're sitting around the campfires after seeing this God who
- 37:04they didn't really
- 37:05SPEAKER_01: know do all these miracles.
- 37:07SPEAKER_01: And now they're saying, all right, who is this God?
- 37:09And the storytellers sit down and they say,
- 37:11well,
- 37:11let me tell you about this God.
- 37:12SPEAKER_01: And they tell this beautiful creation story.
- 37:15SPEAKER_01: And then the next night, the little kid says, well, wait a minute.
- 37:19You painted a pretty picture there,
- 37:21but we just spent 400 years in slavery.
- 37:24SPEAKER_01: What's that about?
- 37:25SPEAKER_03: Right.
- 37:26SPEAKER_01: And those people over there in Egypt, they're mean.
- 37:30SPEAKER_01: You know what?
- 37:30SPEAKER_01: Sometimes my Uncle Ted, he's mean.
- 37:33SPEAKER_01: What's that about?
- 37:34SPEAKER_01: Well, let's talk about what we're like as human beings.
- 37:38And I wonder,
- 37:41I'm going to be careful saying this,
- 37:43but I'll say it anyway.
- 37:44SPEAKER_01: I wonder if we have read into this story that we were created perfect.
- 37:55SPEAKER_02: Yeah.
- 37:55SPEAKER_01: And I don't know if it's saying we were created perfect, but
- 38:00It says we were created and we were in this loving relationship
- 38:06with God.
- 38:06We were intended to be in this loving relationship with God of
- 38:09trust and hope and
- 38:11SPEAKER_01: love where God would provide.
- 38:14SPEAKER_01: And to be naked and ashamed doesn't mean that they were perfect, does it?
- 38:19No,
- 38:20I think that where that might come from,
- 38:21because I'll confess I've thought it,
- 38:24SPEAKER_03: That we were in his image.
- 38:28SPEAKER_01: Right.
- 38:29SPEAKER_03: An image doesn't have to be exact.
- 38:31SPEAKER_03: So I guess, yeah.
- 38:33SPEAKER_01: So again, if we look at these stories as relationship stories.
- 38:38SPEAKER_03: Yeah.
- 38:39SPEAKER_01: Not as behavioral stories first and foremost, but relationship stories.
- 38:44SPEAKER_01: That our relationship with God is a good one.
- 38:46SPEAKER_01: God is a God who is for us.
- 38:48SPEAKER_01: God is a parent who cares for us.
- 38:49SPEAKER_01: God is a God who provides for us.
- 38:52SPEAKER_01: And in that kind of relationship, we can be naked and unafraid.
- 38:57SPEAKER_01: But when in the relationship,
- 39:00SPEAKER_01: we decide to do certain things that are hurtful to ourselves or to God,
- 39:05SPEAKER_01: it begins to break the relationship.
- 39:08SPEAKER_00: Yeah.
- 39:09SPEAKER_01: So take a marriage.
- 39:11SPEAKER_01: You look at two people.
- 39:12SPEAKER_01: Let's take the best marriage we can think of.
- 39:14SPEAKER_01: And I'm happy to have one.
- 39:16SPEAKER_01: I think John's got one.
- 39:17SPEAKER_01: Terry, you had one with Jonathan where we all have stuff.
- 39:22SPEAKER_01: But the relationships are really good and solid.
- 39:26SPEAKER_01: It doesn't mean the marriage is perfect, but it's good.
- 39:29SPEAKER_01: Right.
- 39:30SPEAKER_02: Yeah.
- 39:31SPEAKER_01: It's doing what it's meant to do.
- 39:34SPEAKER_01: And then every once in a while,
- 39:37I'll do something and it just sort of interrupts the flow of
- 39:42the relationship.
- 39:43SPEAKER_01: Right?
- 39:45SPEAKER_00: Yes.
- 39:46SPEAKER_01: And for a while, it doesn't feel so good.
- 39:50SPEAKER_01: But if we use good,
- 39:52SPEAKER_01: fit for purpose rather than perfect,
- 39:54SPEAKER_01: and we think relationally,
- 39:56SPEAKER_01: then maybe these stories are a little less intimidating for us.
- 40:02SPEAKER_01: And we're asking relational questions.
- 40:03SPEAKER_01: Well, how come these relationships are broken?
- 40:05SPEAKER_01: What is it about it?
- 40:06SPEAKER_01: And well, this is how relationships get broken.
- 40:09We start becoming self-serving or we start to doubt or we ask
- 40:14the wrong kinds of
- 40:14SPEAKER_01: questions and so on.
- 40:15SPEAKER_01: I think that maybe is more helpful for us.
- 40:17SPEAKER_03: Yeah.
- 40:18SPEAKER_03: Yeah.
- 40:19SPEAKER_00: That's incredibly helpful.
- 40:21SPEAKER_00: Very insightful.
- 40:22SPEAKER_01: Well, it took us 40 minutes, but we got there.
- 40:25SPEAKER_01: And that's just through verse 8.
- 40:27SPEAKER_01: All right.
- 40:28SPEAKER_01: So something bad happened.
- 40:31SPEAKER_01: Now we're going to see, are there consequences to our actions?
- 40:35SPEAKER_01: We'll be back with you next week.
- 40:37SPEAKER_01: Genesis chapter 3, verse 9 and following.
- 40:39SPEAKER_01: Thanks, everybody.
- 40:41SPEAKER_01: Bye.
- 40:43SPEAKER_00: Bye-bye.
- 40:49Bye.