Latest / Vitamina O: Evangelio dominical comentado / T1.E182| Domingo de Ramos
Transcript
- 0:04Frozen foods, to isband the best selection of pre- cooked and ultra-
- 0:10frozen foods, vegetable potatoes, smuries and much more supernatural, nutritious and easy
- 0:17to prepare, find them in all supermarkets in the frozen section. Welcome to
- 0:24this prayer vitamin space, along with Francisco Hermengold a few brief spiritual Bible thought
- 0:30capsules that entertain, teach and lift the soul. Good morning, we are
- 0:40celebrating Palm Sunday and reading the gospel that narrates Jesus' triumphal entry into Jerusalem.
- 0:48As they approached Jerusalem by Bethphage and Bethany, in front of the Mount
- 0:53of Olives, Jesus sent two of his disciples and said to them and of
- 0:58the village that is in front of you and when you enter it, you
- 1:02will find a colt bound in which no man has mounted, untie it and
- 1:07bring it and if anyone tells you why you are doing it, say that
- 1:11the lord needs it and that he will return it. They went and found
- 1:17the colt tied outside the door at the bend of the road and untied it
- 1:23and some of those who were there told them what you were doing. Unleashing
- 1:26the colt. Then they told them how Jesus had commanded and left them and
- 1:33brought the colt to Jesus and threw his robes on him and sat on him.
- 1:38So do I. Many spread their robes along the way and others cut
- 1:42branches from the trees and spread them along the way. And those who were
- 1:46ahead and those who were behind. They cried out, saying, Blessed be
- 1:52He, who comes in the name of the Lord Blessed, the kingdom of
- 1:56our father David, who comes or heals on high, and entered into Jerusalem
- 2:01and into the temple, and looked around all things. As it was dark,
- 2:07he went to Bethany with the twelve. The circumstances at Jesus’ entrance
- 2:12to Jerusalem on Palm Sunday are not random. I put in details that Jesus
- 2:20deliberately chose. They were not coincidences of chance and in those details he wanted
- 2:25to communicate a message. Let us first look at four of his Bible messages
- 2:31and then make three spiritual applications. First, the burrito in which Jesus sat.
- 2:38According to the prophet Zechariah, chapter nine, the Messiah of Israel,
- 2:45would enter Jerusalem not as a conquering hero, but as a humble figure.
- 2:51Riding a donkey kid. Jesus fulfills both prophecies, that of the burrito and
- 2:58that of humility. Jesus enters through the eastern gate of the Temple of Jerusalem.
- 3:05According to the prophet Ezekiel, in chapter ten, the Glory of God
- 3:09or the presence of God, the Shekinah had left the Temple of Jerusalem centuries
- 3:15ago because of the moral corruption of the Jewish authorities. And when the Glory
- 3:22of God returned to Jerusalem to dwell, to do the Shekinah, according to
- 3:29Ezekiel, he would enter through the east of the temple. And the Gospel
- 3:31tells us that Jesus comes from Bethany and from the Mount of Olives. Whoever
- 3:37was in Jerusalem has in mind that this is the east of the Temple.
- 3:40Jesus entered the temple through the eastern gate, through the east gate, through
- 3:46which, according to prophecy, the messiah and the glory of God would enter
- 3:51To rebuild the temple and to reinstitute the presence of God the chequinav in the
- 3:55midst of his people, Jesus enters Jerusalem. At the Jewish cottage party.
- 4:05In Jewish tradition there is a feast in which palms are used a lot and
- 4:10it is called the feast of huts or sukot huts in Hebrew. That feast
- 4:15celebrates the liberation of the people of Israel from Egypt, where they lived in
- 4:21tents during their years in the desert. After crossing the Red Sea, it
- 4:28is the tent of tents that housed the ark of the Covenant with the tablets
- 4:32of the law within it, the tablets of the law that God gave to
- 4:36Moses on Mount Sinai. In that tent was the presence of God and when
- 4:43the Jews wanted to enter the presence of God, they entered that tent.
- 4:48The feast of Sukot is a feast of rejoicing, of celebration, because the
- 4:54Jewish people knew that their sins had finally been forgiven according to the Jewish vision.
- 5:01The Hebrew suk O tent symbolizes man' s need to depend on God
- 5:08for his necessary provision of food, water and roof, because that tent was
- 5:13planted in the desert. This also applies to the spiritual realm, to feeling
- 5:20that need and that dependence of God for our spiritual provision, for our spiritual
- 5:28food. According to Jewish beliefs, the Messiah would have arrived in Jerusalem precisely
- 5:34during the feast of the Sukot to show that God is with them, that
- 5:41God dwells in their midst, and so Jesus triumphantly enters Jerusalem during that feast.
- 5:48Fourth, the inhabitants of Jerusalem receive Jesus as Palmas. The Palm Palm
- 5:55branch is a symbol of victory, triumph, bread and eternal life originating in
- 5:59the ancient Middle East and the Mediterranean world. The palm was sacred in Mosopotamic
- 6:08religions and in ancient Egypt. It represented immortality for the Jewish people. It
- 6:15was a symbol of wealth and fertility. Jesus is entering Jerusalem not only to
- 6:21be executed, but also to be resurrected, to overcome and receive Jesus with
- 6:28cries from Osana. Osana is the abbreviation of the petition in Hebrew Joshian,
- 6:35which literally means save us Auxiliaries. Well, after seeing these four elements of
- 6:44the Old Testament that can help us contextualize Jesus' triumphal entry into Jerusalem,
- 6:49we go to spiritual applications about that triumphal entry. First let us put the
- 6:59fon in n s each of us so that this feast, that of Palm
- 7:02Sunday, will bear fruit in our hearts. There is an internal attitude that
- 7:09absolutely depends on us that only we can put into play and is formulated as
- 7:15a question. We feel that we need to be saved by Jesus, because
- 7:23if I don' t need a savior, the days of passion. These
- 7:26are mere days of holiday folklore, but they don' t really touch my
- 7:31heart because I don' t need to be saved. I don' t
- 7:35feel the need for a savior. Second, let us focus on Jesus on
- 7:42his humble entry into Jerusalem. Although many people chanted his name and palms,
- 7:47he was riding on a colt, on a donkey calf. It was not
- 7:53Jesus who incited the spectacle, but the people who received it. God'
- 7:59s choice is always humility. She incarnated in a stranger from Nazareth. He
- 8:05was born on any night in a remote place in Bethlehem. He was the
- 8:11simple son of the carpenter and now enters Jerusalem in a burrito. This is
- 8:16still the way of humility, the way of God to enter our life.
- 8:24I quote Benedict sixteen who says as then, Jesus entered the Holy City to
- 8:28Lomos del Asno like this, also the Church saw him always arriving again under
- 8:35the humble appearance of bread and wine. That is why the Palm Sunday scene
- 8:39is repeated in a certain way in our own life. Jesus approaches the city
- 8:45of our soul, the Lomos of the ordinary, in the humility and sobriety
- 8:50of the Sacraments. Third, let' s focus on people, Sunday,
- 8:58cheerleading people. Jesus is told by Osana, son of David, king of
- 9:03Jerusalem, king of Israel, to save us, what really beats in the
- 9:09hearts of those who hail Christ as king of Israel. They certainly had their
- 9:15idea of the Messiah, an idea of how the king promised by the prophets
- 9:20should act and waited for so long. No wonder that a few days later
- 9:24the crowd in Jerusalem, instead of hailing Jesus, will cry out to Pilate,
- 9:28crucify him, and that the disciples themselves, as well as others who
- 9:33had seen and heard him, remained dumb and bewildered. In fact, most
- 9:39were disappointed by the way Jesus had decided to present himself as a messiah and
- 9:46a network of Israel. Jesus does not let himself be carried away by the
- 9:52euphoria of Palm Sunday and on Friday people will shout crucify him and Jesus will
- 9:58not let himself be carried away by hatred the or is of vengeance at his
- 10:01cries that ask for his death. God is love and does not make his
- 10:05love for us depend on the answer we give him, whether we cheer him,
- 10:11if we call him Osanna king of is to him or if we shout
- 10:16at him, if we tell him to crucify him or if we ignore him.
- 10:20He never ceases to love us and to give himself for us that God
- 10:28blesses you delicious dance ice creams made with fruit and natural ingredients purple, aguanabara,
- 10:35naranquilla and chocolate. An ideal dessert for sharing as a family frozen food.
- 10:39Isman finds birth in all supermarkets. Te in the section with gel to two