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Rabbi Moshe Haber Perashat Shemot-From Individuals to Nation: The Evolution of Shemot 1.7.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  There at Yaakov Ishu by to Bamu Yaakov man and his family.
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  They can she's a weirdo. Also weird wording.
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  They came they're coming first of all, they're coming with
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  Vicom and one of the two. The bigger question is the whole
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  thing of names. So before you start and why are
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  they there right and they're there and we're repeating
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  something she's questioning. So so before you start they have
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  to open up every book in five books.
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  Each one has its own approach and own purpose.
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  But she has his purpose. Shmod has his what is the
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  purpose of the book of Shmuel? What is the story she says like
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  this first he tells you but as she's story was the book of
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  creation and creation meant creation of the world creation
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  of the details of our people of Rahm is the first and it's hard
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  and their sons that's the creation has to be hidden.
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  OK and then I vote he says that family reach a very high level
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  as individuals you reach a very high spiritual level exactly and
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  it's called we have a term called I vote hand in hand Ahmed
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  Carvao the I vote I like the source and the holding place of
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  the Shakina in this world. That's the book of it is she it
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  closes out the book of it is she it comes to Shamot.
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  Shamot is a book where we go into Galut, exile starting, and
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  then we come out Gulah redemption.
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  That's the whole book of Shammat and the goal, the redemption
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  only is complete when we get back to the point that we
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  started with, to only consider the complete redemption when you
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  fully redeem. So that means, according to
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  Ramban, when is the Gulah complete?
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  It's complete when we have the Shahrinah back with us as a
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  nation, like the Shahrinah was back with the a vote when they
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  start. So when is that exactly?
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  That's the building of the Mishka.
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  Great question. That's what he says.
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  He's building the Mishkan as in the Shakina arrest with us at
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  the closing of the book of Shamat.
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  So yeah, like this that is sheet is the creation of the world,
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  creation of the Avot Shakina rest with them.
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  Shamat is exile going downward and then coming back up.
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  And as a nation, we have that same rule again.
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  We have the Shakina with us. That's how he sets it up.
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  So now that means this book is a book of going to exile and
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  Colonel losing his Chirchinatis openly and bringing it back.
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  So I want to bring out, as we'll see, the contrast then between
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  Shimoth and Beleshi. And what is the story of
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  Shimoth? You'll notice something and it's
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  an unbelievably strong comparison and distinction
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  between these two books. So Shimoth begins with a repeat,
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  like we just said, Ayla, Shimoth, Bernese, and these are
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  the names of the Arkos family. We said this word Habayim.
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  We have to deal with that. They're coming.
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  They already came. We said that there's a word ET
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  Yaakov Ish Ubetopo Yaakov, a man and his family travelled
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  together with an emphasis. We'll get back to that.
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  What does it say? It says the names, says Reuven.
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  Shimon Leviuda is the heart of the wound behind me, Donna pliga
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  vasche. And then it says they were all
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  one netfesh, all the Trojan Yaakov.
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  And they had of course, yourself Hayava Mason yourself was in
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  Egypt. That's 70 people in total.
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  The family. They tell you the main names.
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  All right, so as she says on this point, you're telling me
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  the names I know the names. I spent the whole last book
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  dealing with at least last Oprah shot dealing with these names.
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  I know they ought to who been. She won't let me.
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  Why are you repeating it? So as she opens up by telling us
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  the rule, the rule is tell us at the Abbot and Hashem's eyes.
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  People are like stars, tell us that they were beloved, that
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  Hashem like a star, the same way a star God counts when he lets
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  out and he counts when he gathers back in.
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  These people were names earlier on.
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  In the earlier book, we named their names.
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  We mentioned they came out to Egypt before, and now imagine
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  them again right now, because we're about to say if he died.
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  So in order to say that we mentioned the names again, like
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  stars who are counted, who are identified on their way back
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  being gathered. That's what she says.
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  They like stars. Fine.
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  OK, very nice, beautiful message to tell us each of these people
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  like stars. So my question is still what's
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  this? Why is this coming right before
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  the Gullet? You're telling me this as the
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  opening of the book of the Gullet?
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  Really if I were orchestrating the books, it would have been
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  end off the book. I bare sheet with these names.
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  They're like stars. They died.
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  The story ended new story. Why would you mention these
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  names and according to where she emphasized their star quality,
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  the unique star quality. Now, right before you go into
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  the go to that's a question to keep in mind.
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  I'll see what a few others. I'll put it all together.
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  Other detail is it said the words Bao, they're coming,
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  Habayim, they're coming, they're coming.
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  They already came and they got. So why are we mentioning they're
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  coming in this wording? Now?
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  Second question and thirdly, it says the words we mentioned
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  before. Yakov Ish Uberto, Yakov, a man
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  and his family, they came. What is that?
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  So here's the concept. The concept that'll flow into
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  the very clearly is when we said they are stars, who we're saying
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  is they are both and their children.
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  How do you make a limit to them? That unique element was each
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  person was a very special individual.
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  The beta sheet is a book of individuals.
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  Raham, Mitzhak, Yaakov against the different emesis.
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  And then you have the 12 tribes. Every person's got your name.
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  Every person's name is a big deal.
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  That's what makes much emphasis into Raham's name.
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  She made her hair Sarah. It changed her hair.
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  It's Hawk's name was named by God.
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  Yaakov's name was named by God. Every name with a sail was
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  correct. Every name of the tribe is a big
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  deal in the pressure. The names identifies the
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  uniqueness, the unique special quality that each person in the
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  last book carried. All right.
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  And what they carried with them was I am special, I'm unique, I
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  am important, and I have a connection to our shop.
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  Now that's the first message. Then it says the words.
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  It came to each. They're coming.
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  Why do you use the words that come?
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  Why doesn't it say they settled answers when they were special?
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  Because they were special and never settles because they were
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  unique. They were far and away more
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  tired, more unique, more powerful, more important.
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  You're not powerful, more special, the word than the rest
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  of the people. So it made sense that they
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  should settle in Egypt, that they didn't settle, they just
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  buying. They're coming.
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  Why are they coming? Because they're not here to say
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  the true important thing, the true khashu.
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  So the opening by Sukh is telling you, how did they go
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  about their business of Ramat Saganakov and his twelve sons?
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  How did they go about their business?
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  They remain Shamot. Everyone was a name, everyone
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  was important. They had to check out with them,
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  as you mentioned, and they were buying.
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  They never really came in. They were just coming thing.
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  And then this is where it's Yaakov Ishu Beto.
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  So literally it means they came with Yaakov.
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  What are we saying? They came with when emphasizing
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  this special quality? They travelled into Egypt shore,
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  but they never came in. They never left their father's
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  house. They came with their father and
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  father brought the culture, the world that they have lived in in
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  Canaan. They brought it with them into
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  Mesayan, stirring main Yaakov people with the basuk.
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  The first basuk is telling you is, and these are people who are
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  very unique and very expression. Why is that important?
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  Before you mention the galut, the answer is the Galut will be
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  a book of the exact opposite. No names, nobody special.
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  I mean, so multiply 1,000,000 times a lot of times, but there
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  won't be any emphasis of names in any big deal over here.
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  And the contrast, well, see Moshe in a second.
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  Moshe comes out and Milion comes out, Aron comes out correct.
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  But the overall culture was a culture of not unique at all.
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  And the contrast is showing you this first crew, the first group
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  of homicide covenant, all the children, they were unique, they
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  were body, and they never said contrast to the other type.
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  The galut starts. So now let's continue a little
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  more than I'll get to your point.
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  Basuk then says Vyama to yourself, yourself dies, the
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  whole Echab, his brothers die, yourself die first, by the way,
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  Bhola Durahu and all the people of their generation die Yosef,
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  his brothers, the whole generation.
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  This is all the introduction to the galut.
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  And then instead of the Jews, you multiply like crease Obreza
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  Paru, beautiful work. Multiply.
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  What's an expert? Hey Shih tzu.
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  Hey Shih Tzu. What does he Shih Tzu mean?
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  My blood multiplied bugs. That's the most beautiful way of
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  referring to the miracle of our multiplication.
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  Like bugs, a player role. They became very mighty, but the
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  Malaya artists all time and the land was filled with them.
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  Also, it sounds like filled with bugs.
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  Sounds like a lot of mice. Doesn't sound like a beautiful
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  language. So what's happened?
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  What's happening is like this. Let's go through that.
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  Yosef died, his brothers died, the whole generation died.
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  And then it says they multiply, says O Raheim.
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  You start with the idea of Shemat.
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  You start with unique, you start with special.
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  That was Abraham's family in the 12 tribes.
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  That was their way. He never settled in Egypt.
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  He says. You should know exile was very
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  difficult to happen. It was not that simple from its
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  time to put us into accent. You know why we were too hashouf
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  in our eyes and in their eyes they might not have liked the
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  Jews, but they are so as a too hashouf.
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  He says those four points that the Basuk mentions yourself time
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  his brother died, the generation died and then we multiply.
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  That was the trigger to allow Galut to begin.
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  Why? Yosef, who's the vice of Egypt,
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  represents us. He's our man.
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  He dies. Al Khashiwud goes down a drop.
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  He's brothers who are Yosef's brothers.
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  They die. Al Khashiwud was still there.
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  They died. Khashiwud drops a little more.
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  The generation, all the people who knew of them, who remember
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  their way, who remember when a Jew was cancelled, to yourself
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  and to the family, they also died.
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  So they lose their recollection. All right.
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  It wasn't passed on somewhat weakened and then and then
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  finally right and then finally the people multiply and the word
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  that we use as you should too, which means all of a sudden we
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  became in their eyes and to our eyes as well as the problem and
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  their eyes. We became les hashuv downgrade,
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  downgrade downgrade wasaf his brother's generation new
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  recollection. And we multiplied and their eyes
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  all of a sudden were now bugs. We went from a very important
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  people and were now bugs in their eyes.
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  And this allows them to put us through exile and allows us to
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  accept that, which we'll get to in a minute.
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  All right. So what does it say?
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  The land was full of them. It's a very negative language.
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  What does it mean land was filled?
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  It means What it means is that we were just like, spread out.
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  We were all over the place. They weren't khashuva anymore,
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  especially now in their eyes. And this made the galut a
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  possibility. The rabbi's right that had the
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  Jewish people carry the same Hashimoto, Egypt would never
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  would have tried and we as Jews would never have accepted the
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  Gallu. He's how the Gallu happened.
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  We'll get down the next specific game.
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  Now, why are we telling you this right after Elishamot could tell
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  you this. The original group, they were
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  special, they were buying. They never sell in Egypt, but
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  the exile began when the way of that group waited and got weaker
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  and weaker and weaker until it was available for us to be put
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  two eggs out. But it still wasn't that easy
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  how the mid Siam get us. So listen to this plus the game.
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  You'll see. You'll play it out.
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  How was it that we were so much weaker when in in essence, it
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  says the but to Malaya audits of time.
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  OK, we got so great and so big and think, and that's why Pato
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  decided. Good to not know yourself, it
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  says. Good, we got that right now.
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  So what we were was many, many, many people.
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  Now that yourself it's a how? We get that right now I.
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  Know who yourself was. Good.
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  So the reality is, is that we multiply like crazy numbers, six
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  in a family, some say much more, 6 of time, whatever it was.
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  But at the same time, it was just like we said, namely some
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  people, namely 100 people, 1000 people, 20,100 thousand, you
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  know, no names. You know, every name is said a
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  better sheet. We talk about it, we analyze it,
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  where the source and name came from.
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  The whole thing. You know, maybe three or four or
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  five names is in the book of Shemot, maybe 10.
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  It's a quantity in our quality. That's it.
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  We multiply, but we were slowly losing our kashibut in their
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  eyes and ours. What's next, Basuk as we get
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  into the galut? Basuk says by Yakum Mehdash a
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  new king rises up. I'm the same as your lawyer died
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  yourself or didn't know yourself.
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  So we know one shot Robin one shot right She says says Lily
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  was new Kate who didn't know yourself.
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  Another one is that he made himself forget yourself.
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  No, I could have that old terrible way understood right to
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  Sona. You can't ignore history.
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  You can't ignore the fact that these people are special people,
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  that their brother or grandfather changed the world
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  for Egypt and the world at large.
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  The self changed the world. You can't ignore that.
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  What does it mean? A new king came and forgot
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  yourself? It doesn't make sense.
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  You can't even keep them on. I take this Huh?
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  You can't forget. There's a new word.
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  That's sauna. This place at our point is.
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  Our introduction towards us, listen it.
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  They feel like they were stolen away and they lost their
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  identity. They don't have identity but was
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  because they said no, no, we're trying.
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  Then then the word loyal died who said means it's stronger
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  than that. And you maybe you want to say
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  it's motive. You're telling me a good motive
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  but not recognize it's stronger than?
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  That yourself was the Vaishwa. He was like equivalent upon.
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  Oh, right, I didn't know. No, I get that.
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  But I was saying like they want to want to forget him so they
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  can take back. They want to, but that's not it.
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  That's the surprise. But there's a tensei who lawyer
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  die yourself. It's a tremendous mahoga, you
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  know. What I mean, so he has every
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  king, whether he was alive or not at the time.
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  He read the history books and so do he SF and everyone knew who
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  he was. It's a major story in ancient
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  history. However, the flat the king, the
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  new king couldn't fathom, couldn't fathom, haha, Dash, if
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  Shahrut he or Tom Miziyami cannot imagine the possibility
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  yourself and you, if you all from the same nation, you say,
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  ah, I'm bizarro. We will say pardim le mobile,
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  bro, no shot. It's not an Asian marriage to
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  deal with and it's so different. And that was our challenges.
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  Shamot was gone. The unique ability was out the
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  window. All right, I'll talk a little
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  more. How does he put us?
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  How does he enslave us? Ayomi El Amor, he tells us his
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  own nation. He knew I'm beneath you.
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  So there's another nation, the Jewish people, Rabb, The sumi
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  men are large and much bigger than us, says the rabbi is
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  clear. I can't believe.
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  Others also say he tells his arm and there's another arm.
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  His problem was living side by side or living blended in
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  another arm among us. They're going to take over us
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  and they're going to kick us out.
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  That was his fear because there's so many hava
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  Mitzkakemallah. Let's be wise Pen you to bear.
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  Maybe they can over multiply by yah Kitzer.
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  Excuse me. Whenever there'll be a war,
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  they'll join up with our enemies and they'll fight us and they'll
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  kick us out of the lane. OK, so they they have to come
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  with wisdom. What was the wise idea to
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  enslave us? What do you mean Wisdom Just
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  enslave us? Why they need to wise idea.
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  I need to come to to do it. So the answer is, although the
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  Jewish people in the eyes of Egypt didn't seem like any
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  nikashu, it's not that easy to turn us into slaves.
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  We still carried some remnant of the chamois style.
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  We still had some degree of self dignity, some pride.
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  I wouldn't have accepted. So they needed wisdom.
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  What was the wisdom? A trick, a way to end up turning
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  us into slaves? What do I mean trick?
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  What do I mean trick? First, First Pardo.
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  I had us do work and he paid us without rights.
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  Pardo himself got involved in the labor, but says what we do,
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  right, according to that bond, I believe I saw.
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  He even said, I'm going to put you Jews as officers over each
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  other. I'm going to give you hashuv
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  jobs, all right. But you have a certain quarter.
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  When they couldn't meet the quarter, we had to do it
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  ourselves. So he started off by paying us
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  and he put a tax. Listen, we're foreigners.
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  It makes sense to have a tax. You put a tax on us and he
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  pulled away the wages all right solely, but surely we were
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  blending in to what he wanted us to believe we are.
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  He was turning us into the non shame with people until he had
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  us build cities originally building these cities as a Hashu
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  job, but they were quicksand cities.
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  They were demoralizing right. First of the work that goes no
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  ways demoralizing and what happens his mother he's putting
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  on his more work about Sook says the words they gave us this work
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  called the father. We always talk about our pezza
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  also father. It means hard labor breaks the
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  back says about she the father means parag.
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  He used a sweet tongue to pull us in.
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  The deeper shot is he gave a man the woman's job and the woman
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  the man's job. What's that?
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  He ever tried to give a pass He ever tried to do bedtime and
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  then the kids come out and then you get to blame and you're
• 19:15
  messed up and you say I shouldn't have done in the 1st
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  place was working Richard that worked there for you.
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  No, you know how to handle it. Gave a kid a shout out tonight.
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  Good for you very impressed. OK I but won't get into the crib
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  and I messed. Up is that, but she's the test
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  master. All right, I owe my one job, but
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  won't get into a crib tonight. I before I came to class and I
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  messed up. Sorry.
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  No diaper. So is my way.
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  No diaper. Yeah, I forgot the button there.
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  We've got. To change with it, whatever,
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  whatever it was, it was a mess. Put it on.
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  What's on there? Point is, is that we're not
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  we're not. You know, we try, we do our
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  best, but it's not our role. And the men would force us for
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  sure, right? The men Wood Forest to do the
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  woman work. The women were forced to the
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  network and it was to moralize them.
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  Why is it significant? As Pardo is attempting to break
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  us down, what is he going to do? Can you just break us down
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  mentally? He's demoralized us remove our
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  identity by Imaru Thayan. The classic word Imaru is bitter
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  Balvoda, Kashab, all the different things.
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  And eventually it says he will turn us into slaves.
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  I was about to say right here. Eventually we'll turn into
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  slaves and we're that combat. Somehow we became slaves through
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  this process because we removed our identity completely.
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  So before we go forward, I have an issue.
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  So again, here's the structure, spare sheet everyone.
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  But she was very hashu, very important at his Sahina Shemot
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  is the time of galut. How does it happen?
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  We have no identity. We easily enslavable based on
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  that. My issue is Aqua Beaner came
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  down. He was very careful when he came
• 20:56
  down. We know that to make sure that
• 20:58
  people remain separate. We were in caution, all those
• 21:00
  things. So did it not work his whole
• 21:04
  planning? You know the Madash says a
• 21:06
  couple weeks ago he sent you die down 1st to build a Shiva.
• 21:12
  So he's the whole identity, the whole independence, the whole
• 21:18
  work of Kobe who did for the sake of his family to become
• 21:22
  special as we said they had that trait.
• 21:24
  Did it just not work? How does it make any sense?
• 21:27
  That's my question. So here, along with the fact
• 21:31
  that we lost our identity completely, we did carry some
• 21:37
  degree of the kashivut that Coravina's family had.
• 21:42
  What are those? We know the four things.
• 21:45
  The four things. The main three that we kept were
• 21:48
  they kept same names, we kept same language.
• 21:52
  I don't know if we didn't mean that.
• 21:53
  No, we didn't do. We kept purity, kept carrying
• 21:58
  our own families and Noah Shahra.
• 22:03
  We kept cello. What is that?
• 22:06
  We lost our identity. We were easily unsavable.
• 22:08
  We didn't have the quality of the original family and we kept
• 22:11
  this. What's going on?
• 22:13
  So here's the depth of the concept.
• 22:15
  The depth is, is the army's lost its purpose, lost its direction,
• 22:23
  lost its connection to Hashem. All that was gone.
• 22:27
  All that remained is simply the knowledge we're different.
• 22:31
  Just the fact that we're different, a hollow different,
• 22:34
  but different nonetheless. Right now, wall enslaved wall in
• 22:38
  Egypt during the bed downtime. We are what we carry from the
• 22:42
  original role in economy was set up that was special or
• 22:45
  different. We didn't carry the special.
• 22:48
  We didn't we didn't carry the purpose, but we carry the fact
• 22:52
  that we're different. And why is that significant?
• 22:55
  It's significant because once the Gila will happen, once the
• 22:58
  redemptions are all coming around, that being different
• 23:02
  will allow us to bring ourselves back up.
• 23:06
  And we weren't different if we were blended in like Padola
• 23:09
  tried to demoralize us, he got it.
• 23:11
  He enslaved us. He got it.
• 23:12
  He wanted to remove the two arm component, his arm and his arm,
• 23:17
  the two different nations. He wanted to make it that we
• 23:19
  blend and we'll see exactly how our next step, because once you
• 23:23
  have them broken down spiritually, you have them
• 23:27
  broken down when it comes to confidence, pride, etcetera.
• 23:32
  Now all you need to do is just break in.
• 23:35
  And now it was his next move. That was the ultimate goal.
• 23:38
  And now it would have lost us forever, but we still kept some
• 23:42
  quality, some element from Michael Harvey's family.
• 23:45
  Maybe not the identity and the purpose, but yes, the different,
• 23:50
  the clear guy throws in something beautiful.
• 23:51
  He said what's with the no change of language and no change
• 23:54
  of name of all things? Maybe you should say no change
• 23:56
  of I don't know something else, how our homes look, whatever why
• 24:02
  these things has to clear our car.
• 24:05
  Every one of the names Luvan, Shimon, the VU Da, all those
• 24:09
  names were all names that connect to the best.
• 24:13
  Yes, and they also are lead lead to Gogola, little men hints to
• 24:20
  the fact that Hashem will see our pain.
• 24:24
  Shimon Hashem, we're here, our cries, one by one they all link
• 24:29
  to the words of the Gila. And so that's why we don't
• 24:32
  change our names. Why don't we change our language
• 24:35
  'cause that message is only a message.
• 24:38
  If you know Hebrew, if you speak Egyptian and you happen to have
• 24:43
  you know Hebrew names, if you have a Chinese name, Sandy, it
• 24:45
  wouldn't be worth anything, right?
• 24:46
  I'm not. You know what it means.
• 24:47
  That's because you have a name that is a language of the
• 24:50
  language you speak that the name has a message and the message is
• 24:53
  Gila. So they kept something and
• 24:55
  that's something was that were different.
• 24:57
  Paro wanted to break into that too.
• 25:00
  That was the next case. His next case that I was what
• 25:07
  language did. The Egyptians spoke Egyptian and
• 25:10
  the Hebrew spoke Hebrew. Very different, yes.
• 25:17
  So now Paro's next step, as he continues to try to break into
• 25:20
  us, what does he need to get? He needs to take away the
• 25:23
  individual arm status. He got away everything else.
• 25:26
  He just needs to remove this part.
• 25:28
  So he tells the midwives, I said shame.
• 25:30
  Ha akat Shifra, the shame Hashani, Pua.
• 25:34
  The midwives have names. One's name is Shifra.
• 25:38
  The other name is Pua. Who's Pua?
• 25:41
  Who's Shifra? Tell us about she, Jojevi and
• 25:46
  Mariano. There was no such woman by name
• 25:48
  as Shifra. Shiva means she beautifies a
• 25:51
  baby. Pua Miriam was probably means
• 25:55
  she Pooh Pooh the baby. The baby was crying.
• 25:58
  So their names in the Hamas are not their names.
• 26:02
  It's what they did. Isn't that strange?
• 26:05
  Why don't we say their names? This is the only time, my
• 26:08
  knowledge that they give a person a name that isn't their
• 26:10
  name. One thing to tell me they had
• 26:11
  another name. It was not their name.
• 26:14
  You call her Shiva. She doesn't know what you're
• 26:16
  saying. You have to say you'll have it
• 26:18
  and you call Miyan Pua, she doesn't hear you and say Miyan.
• 26:22
  So I would try to give them different names.
• 26:24
  So this is part of the theme. In the mid time during the
• 26:27
  galut, there was no individual identity.
• 26:31
  So even these people who will stand out, their names are
• 26:35
  insignificant because it wasn't about names for those people,
• 26:38
  because that wasn't the way the overall galut was a galut of
• 26:41
  having no names. The Book of Shemot leads to a
• 26:44
  bunch of people without names. That's the idea.
• 26:46
  That's the galut. So now, once Pardo's decree,
• 26:50
  Pardo tells his midwives, Jewish midwives, when you see the baby
• 26:55
  being born, if it's a boy, kill him.
• 26:57
  If it's a girl, keep her alive. A lot of things are interesting
• 27:00
  here. Jewish midwives, why not have
• 27:03
  Egyptian wives #1 #2 kill the boys, Why not kill the girls?
• 27:09
  What's going on? So it's clear that I'm bond
• 27:12
  rights and others, right? Pardo was doing everything
• 27:17
  discreetly and everything. All the wild people don't
• 27:21
  realize there's any decree against the Jews.
• 27:23
  There's no anti-Semitism problem in Egypt at the time, all right?
• 27:26
  None. No one realizes there's anything
• 27:28
  wrong with the Jews. What is he just playing these
• 27:31
  tricks? This decree was no one should
• 27:34
  know. I'm killing the Jewish babies.
• 27:37
  I call the Jewish midwives. I tell them kill the boys, leave
• 27:41
  the girls alive and the woman will think the mothers think the
• 27:45
  babies. Well then died during
• 27:47
  childbirth. So why did the boys, not the
• 27:49
  girls? Because.
• 27:51
  They wanted the girls for. Themselves he wanted and we
• 27:53
  blend them he wanted and we lose our identity.
• 27:57
  If you keep the boys around along with the girls, you keep
• 28:00
  the who's you give the lineage. If you have only Jewish girls,
• 28:04
  OK, we say the Jews is a Jewish woman, so woman, so our nation.
• 28:07
  But in Paroah's eyes, when it comes to lineage, lineage is
• 28:10
  gone when there's only woman, right?
• 28:12
  It's completely gone. Lineage associated after the
• 28:14
  father so Pardo was telling these midwives my goal is to
• 28:19
  blend. My goal is to remove the last
• 28:22
  part that they're holding up. I want to break down the barrier
• 28:25
  of different. I already broke down the barrier
• 28:27
  of pride not not only breaking the barrier of different by
• 28:30
  doing this and what happens the woman don't listen.
• 28:33
  The person says, but today now I'm your daughter to elokim.
• 28:38
  These midwives feared God, the law, Azuka shed to be Allah and
• 28:42
  they didn't listen to the king and they kept the babies alert.
• 28:45
  Why didn't he just kill them? Why didn't he kill the midwives?
• 28:49
  Because what's he's not going to get his job done anyhow?
• 28:51
  First of all, the midwives have an excuse.
• 28:54
  Pardo calls them and says, what are you doing?
• 28:56
  He's leaving the babies alive. And the midwives told to Pardo,
• 29:00
  it's an hour. Jewish wives, woman.
• 29:03
  They give birth super fast. You can't control it.
• 29:07
  I mean, you wanted us to do something discreetly.
• 29:09
  Once the baby is born, it's too late.
• 29:11
  You wanted it to be immediately so no one could hop.
• 29:13
  Well, you know what? They're born too fast.
• 29:15
  We don't have a chance. All right, so I saw this.
• 29:20
  That's why they call themselves shifra and puha.
• 29:24
  Shifla and puha means they straighten out the baby and they
• 29:29
  poo poo the baby. When the baby cries.
• 29:31
  Why don't they call themselves deliverers?
• 29:35
  Because they wanted to tell Paro that we don't deliver, They want
• 29:40
  the Pardo to trust that it's not our fault that we couldn't kill
• 29:42
  the babies. We don't deliver.
• 29:43
  We come after delivery. So therefore our titles, our
• 29:46
  titles are referred to a nurse in the hospital not to deliver
• 29:50
  because we don't deliver without pediatrician, the chosen after
• 29:53
  the fact, we can't deliver. It's too fast.
• 29:55
  So Pardo, your option, you try, it's not going to work.
• 29:59
  You can't kill them. And finally, Pardo says, OK,
• 30:04
  listen, my next option is our right of decree.
• 30:08
  Have the Egyptians just throw all the boys into the river.
• 30:10
  Everyone just throw them into the river.
• 30:12
  Let's break the door open. I can't hide this anymore.
• 30:14
  I'm too afraid. Throw them into the river.
• 30:17
  Meanwhile, these midwives are blessed because they did the
• 30:20
  right thing. They're blessed by Hashem.
• 30:21
  What is about Sukh, say by Yasla and Battim?
• 30:25
  They are given homes. As she writes, these women
• 30:29
  become the mothers of Chevy Levy, which is kuna.
• 30:32
  You'll have it. And the mother of Mahout.
• 30:36
  Miriam is the mother of Mahout. All right, What's the
• 30:39
  significance? So I saw that in fact, from the
• 30:41
  bisque around, he says, here's the shot.
• 30:43
  They were tasked with getting rid of Jewish lineage.
• 30:47
  That was a task. They did a good job.
• 30:51
  They pulled the sketch on Jewish lineage with the men remained
• 30:54
  alive. We have our nation because of
• 30:55
  them. So because they kept Yehusa
• 30:59
  alive, they were rewarded with the two areas in classes of our
• 31:04
  people that require proper lineage.
• 31:06
  What are the two things that need the good lineage and Jewish
• 31:09
  people? A king, a Kwani.
• 31:11
  They married it to be the mothers of those families
• 31:14
  because they were the ones who dedicated to our yahoos, to our
• 31:17
  unique lineage, as we're saying to our retaining identity.
• 31:20
  Pardo tried. He couldn't get it.
• 31:23
  Then he went to throwing us into the water, which is very
• 31:25
  effective. There's only one problem.
• 31:28
  Well, she have not survived. OK, now I have a question.
• 31:34
  Let's go do the three steps we did so far today.
• 31:36
  We started with the idea of Shamot and Cole and his family
• 31:39
  were very unique and very special.
• 31:41
  We went into the idea that the Galut was we lost our identity
• 31:45
  pretty much completely. No purpose, no meaning, no
• 31:48
  direction. But we retain the fact we're
• 31:50
  true, that we're different. That's all.
• 31:52
  We kept our language, our names, our city huge from each other
• 31:55
  and we kept our laksharai Shalom or a different nation, but a
• 31:59
  random nation. Pado wants to break down our
• 32:02
  last barrier by making decrease against the boys ineffective
• 32:05
  explain clear good. What is God's bigger purpose and
• 32:12
  they go. You know what we're going to do
• 32:14
  is and I always had this question through this book.
• 32:16
  I'm going to talk about the exile.
• 32:17
  Then we're going to talk about coming out and we're going to
• 32:21
  get to the Amban said. We said from the beginning, in
• 32:22
  the beginning of your class that Amban said the goal is to get
• 32:26
  back to the stage. Our Rahman, it's talking that
• 32:31
  called get back to that level. They had this Shaheena especial
• 32:34
  people. We want to get back to that
• 32:35
  level of special people as well. So the whole goal is to get back
• 32:39
  to the beginning. So how about when we're very
• 32:41
  excited? Zechariah Salmutsayim.
• 32:43
  It's a beautiful thing. That's an amazing thing.
• 32:45
  Why don't we need to go down to come back up if we're going to
• 32:49
  end up in the same place? In a sense, if the book of
• 32:52
  Shemarth is a book of going down and then coming up, why go down
• 32:58
  to come up? It's not like we, according to
• 33:00
  Namban, we don't really supersede or surpass fully the a
• 33:04
  vote, a vote to consider the holders of the shahina.
• 33:07
  We do become the holders of the shahina through the Mishkan.
• 33:10
  So what's the deal with going down and coming back up?
• 33:13
  We explained the basha. Now we have this question,
• 33:16
  what's the purpose? I think this is fundamental.
• 33:20
  Amis was being molded, are being molded through the Galutan to
• 33:24
  give Allah. Here's what happens.
• 33:27
  We go for a bunch of names, special individuals to a nation
• 33:32
  as a nation, as an arm, names don't matter.
• 33:38
  It's the nation as a whole has to move forward and every person
• 33:42
  that's significant in the nation, they only significant if
• 33:45
  they play a role could help the nation, not for themselves.
• 33:49
  Not that Iran is not going to go over selfish, but they were
• 33:51
  individuals, the nation around yourself.
• 33:53
  Once you become an arm, your leadership is as you're you're
• 33:57
  part of a team. Exactly.
• 33:59
  It's not about you as an individual.
• 34:01
  Instead it's about fleeting Hashem people.
• 34:05
  So the purpose of the galut and the purpose of the ghulah is
• 34:08
  that we said you go down, you remain different for the hollow.
• 34:12
  Then through the redemption, through the process, you connect
• 34:15
  to the meaning, and that meaning is the purpose of our own.
• 34:19
  And that purpose of the arm is AAM Hashim, AAM azhiki ullah AAM
• 34:23
  recognizes Hashika. That's the development of the
• 34:26
  Jewish people. No longer individuals, now an
• 34:30
  AM, but as an AM we have leaders.
• 34:33
  What are these leaders? People who pull the whole crew
• 34:37
  forward, not people who stand out with separate names.
• 34:41
  Here's a final component. Then you follow my point or no?
• 34:44
  The final component is this Michelle Bennum when a parole
• 34:49
  says it's decree is tell the babies in the world of the
• 34:52
  basukis is Moshe is born all right for refundant says this
• 34:57
  listeners Basu parole's commands all the boys have to be thrown
• 35:01
  to the river says the basuk by Yelleh Ish MI bet Levy a man
• 35:08
  from bet Levy went and took a woman from bat Levy took a bat
• 35:12
  Levy. Who's that?
• 35:15
  What are the names Ish Nibet Levi, a man from the House of
• 35:21
  Levi. Marry a girl from the House of
• 35:24
  Levi. BA Levi No name Zero.
• 35:27
  Who said it's Ammam? We know it's Ammam, but the
• 35:29
  Basuk doesn't say that's interesting.
• 35:31
  But then it says they had a baby Latata he shot, she became
• 35:35
  pregnant and they had a baby boy and he is who And they see that
• 35:41
  he's a wonderful boy that's tall of his light and they hired him
• 35:44
  for three months. They can't hide him anymore
• 35:46
  because there's too much light. The Basu says, and they put him
• 35:48
  into a box still we don't know what his name is.
• 35:51
  And the Basu that she put out to the water and his sister looks
• 35:56
  out, watches over him and watches.
• 35:58
  Don't say what his sister's name is.
• 35:59
  Vaat Tete Tete Tete Tatsaf a hotel made a hook.
• 36:04
  His sister watches from afar, see what's happening.
• 36:07
  And Bat Paro also no name Vaat Tete BA Paro the hots.
• 36:13
  Bat Paro goes down to rinse and to wash and bathe in the river.
• 36:17
  And she sees the box and she stretches out her arm or her
• 36:21
  maid posuces her maid again, there's no mention.
• 36:25
  And they bring the box. She opens it up and she sees the
• 36:28
  baby and behold, it's a boy crying.
• 36:31
  And she has mercy for him. And then she tells the the
• 36:35
  people, she says, oh, this is a Jewish baby.
• 36:38
  And the sister, this boy tells Bat Paro again, so and so tells
• 36:43
  so and so about so and so. That's the whole deal.
• 36:45
  That is it Is it Jewish woman who can nurse and Bob Paro?
• 36:50
  OK, let's bring a baby and then bring it to the mother.
• 36:53
  Bob Paro says, let's bring the baby, the nurse and the Weiner.
• 36:56
  And Bob Paro brings her into Paro's house.
• 36:59
  And finally the bazook says this boy becomes like the son of a
• 37:03
  Paro and his boy has her name. His name is Moshe.
• 37:06
  OK, we finally get his name. What's his name?
• 37:09
  What's the source of his name? Not only to avenge someone, That
• 37:12
  vieuda. Beautiful stuff.
• 37:13
  He was pulled out of the water. In other words, he came from the
• 37:16
  water. No background, no parents, no
• 37:20
  lineage, nothing. Why?
• 37:24
  Because the leader of the new arm has to be a person that is
• 37:28
  part of the arm as a whole. And that is no identity as maybe
• 37:32
  spills into the concept why Moshe Ben, who became our
• 37:36
  leader, was the most humble man ever lived.
• 37:38
  Why? Because he has to blend into the
• 37:40
  arm. And that goes to a deeper point.
• 37:42
  We are no longer in that sense a bunch of individuals.
• 37:46
  We are AAM Hashem and the most significant one among us must be
• 37:50
  Hashem, not our leader. Amram.
• 37:53
  Now you have it. You have it is his aunt.
• 37:57
  His aunt according to halacha 1 to Torah was given it's a sin to
• 38:02
  marry an aunt. OK, not only is it a sin to
• 38:07
  marry an aunt, a child born from such a sinful relationship.
• 38:12
  Modern day post Torah is called a I'm going to say mosheda been
• 38:18
  was born from a relationship. I saw this from Marshall's term.
• 38:22
  I was a thought Mosheda was born from a relationship who would
• 38:27
  right now, today be called when I was there and wild, he says.
• 38:31
  Why? Because we want you to know it's
• 38:34
  not about his background. Of course his background is
• 38:37
  powerful and he's from Chevre Levy, but it's not about his
• 38:40
  background. And then he goes up in the House
• 38:42
  of Parole. He goes up in the House of
• 38:44
  Parole, yes, because it's not about his background.
• 38:48
  It's not about. And then he goes and lives out
• 38:50
  of town for the million years, seven years.
• 38:52
  Again, not about where he came from, because it's just about
• 38:56
  the role that Hashem gives you. Once AMI salaz and galut.
• 39:00
  And then this leads to al ghulah.
• 39:01
  This is a story. This is a story of our people.
• 39:05
  That's why that's all it is. No names.
• 39:12
  And the idea is that we are people who went from individuals
• 39:16
  and became a nation. And through the process we
• 39:18
  developed doesn't even tell us Miriam was born.
• 39:22
  It doesn't tell us when Aron was born.
• 39:25
  It doesn't tell us a new name. Do you know what the name Miriam
• 39:28
  stands for? Mud.
• 39:30
  Bitter. Bitter because it is exile.
• 39:33
  It doesn't tell us any beauty to your name.
• 39:35
  Nothing. Because this is the army.
• 39:38
  This is the new amp. And this is how I was going to
• 39:40
  go. So we started with Ramban.
• 39:42
  Rabban said that the whole goal is to get back to the beginning.
• 39:48
  You have the A vote, they go through exile.
• 39:52
  They have both beforehand held the Shakina.
• 39:54
  They were considered Kilu the policeman.
• 39:57
  The Shakina in the world wasn't them.
• 40:00
  They died, they were gone. We went into exile.
• 40:03
  Our goal was to get back to that stage by building a Mishkan.
• 40:07
  So we asked the question, so what's the big deal getting
• 40:08
  back? The answer is we're getting back
• 40:11
  in a nation form. It's an entire nation having
• 40:15
  this quality. That's why the end of the book
• 40:16
  closes with building the Mishkan.
• 40:18
  'Cause building image Khan is a home that the entire Jewish
• 40:23
  people associated with everyone donated to.
• 40:25
  So the whole nation holds a sukhana of our Shim.
• 40:28
  And now with our development we have Maatan Toura.
• 40:30
  Also. The whole nation connects, it's
• 40:32
  a different entity. And by this one we are all one
• 40:36
  people, We are all connected and we are all the same.
• 40:39
  And that's why we don't emphasize anything about our
• 40:41
  individuality at all. Not once in the book and the
• 40:45
  Book of Shimot do we. Are we busy with their names and
• 40:47
  the quality of names? Even more shit about his name
• 40:50
  and that he was pulled from the water.
• 40:51
  It means nothing, doesn't mean anything special talking to me,
• 40:54
  but it means that he's not really so much an individual.
• 40:57
  What he is, is a person who stepped into a role.
• 41:01
  So how do you become a Hashu person?
• 41:03
  Post during the GOAT? How do you become a Hashu person
• 41:07
  today? When you do a job for the
• 41:09
  nation, when you care about the nation, when you have a
• 41:11
  sensitivity to the nation, you step into a role.
• 41:13
  You're a Chevron, you're a Puah, you're a Moshe, you're Mary
• 41:18
  Young. Hear about you about Paror.
• 41:20
  You care. You care about the nation that
• 41:23
  makes you a person, not because you started with a good
• 41:26
  background or good lineage at all.
• 41:28
  You can grow up in the house about all and have your own who
• 41:32
  knows what. In our history, we are dedicate,
• 41:35
  we're caring, we're developing, we're growing.
• 41:37
  This is the story. It's an unbelievable story of
• 41:40
  how we went from individuals try to completely be down and then
• 41:44
  we're lifted back up without Shem's miracles.
• 41:47
  But when we're lifted back up, we are a nation lifted up and
• 41:50
  there's an am Hashem. That's the idea.
• 41:52
  So he not arrested us in a whole different way than I did before
• 41:55
  him. The book of Shemot is that.
• 41:59
  So one last point. We said she opened up and said
• 42:03
  we count these people mention the names of the 12 tribes to
• 42:09
  open up this book 'cause you want to tell you they're like
• 42:11
  stars. Stars are Shem counts.
• 42:14
  That's how stars are Shem counts.
• 42:16
  They bring you back in and the 12 tribes like stars conscious
• 42:20
  as we're explaining there's the army, so are not.
• 42:23
  But there's another detail of stars as well, and that is stars
• 42:28
  shine in the night. Stars are able to reflect the
• 42:34
  light of the sun or the moon, whichever 1 is the moon.
• 42:37
  Stars shine the night and they reflect the light of the moon.
• 42:39
  AMI Sew went into the dark in Chamot, was spilled into exile.
• 42:46
  They went into the night. They were no longer so
• 42:48
  noticeable in the penalty, but they shined as we did.
• 42:52
  We eventually shine through the night.
• 42:54
  We shine through the Gila, through the development.
• 42:58
  Yes, it was an exile. It was a challenging time, but
• 43:00
  we shined eventually in a different form.
• 43:02
  So we'll compare it to the stars, which means originally we
• 43:05
  were at broad daylight. The 12 charges hurt.
• 43:08
  Abraham was a big deal. He was the man of the world.
• 43:10
  It's Hak, same thing. Yaakov, same thing.
• 43:13
  He was said it was Viceroy, his 1211 brothers who were very deal
• 43:17
  in Egypt. They all started shining.
• 43:20
  They went into the night going to exile.
• 43:23
  They're in the dark. It's not the same, but they
• 43:25
  shine through the night. And that's us as well as little
• 43:28
  people seemingly without that individuality.
• 43:31
  Technically to the world, we still shine through exile.
• 43:35
  And that's the idea. OK.
• 43:36
  We'll start with this guy. Thank you.