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PREVAILING PRAYERS · Apostle Joshua Selman

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  Speaker 1: To bless us this first day of the month of March.
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  Speaker 2: We have god Children's servants in our midst God that's
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  Speaker 2: ordaining for a moment like this to bless alive.
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  Speaker 1: All the way from Abuja.
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  Speaker 2: Helm me welcome God's servant, Apostle Joshua Selman, to bless
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  Speaker 2: our lives. Go ahead and celebreth the grace of God
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  Speaker 2: upon this life. Go ahead, go ahead, send it bred
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  Speaker 2: the grace of God upon his life.
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  Speaker 1: Go ahead.
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  Speaker 3: Allelujah, Good evening, everybody. Let me start by communicating my
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  Speaker 3: honor and greetings to His Excellency the Governor and her excellency.
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  Speaker 3: Thank you so much, and all protocols duly observed. I
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  Speaker 3: bless the Lord for this privilege, and I trust that
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  Speaker 3: the moments that we have to share would be most profitable.
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  Speaker 3: In Jesus name, shall we pray, Father, thank you, Thank
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  Speaker 3: you for your grace. The Bible declares that the entrance
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  Speaker 3: of your world give it light and even understanding to
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  Speaker 3: the symbol.
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  Speaker 1: We have come to learn. We have come.
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  Speaker 3: To increase in knowledge, and I pray that you will
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  Speaker 3: grant us access to the truths of the kingdom and
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  Speaker 3: let our lives show In the name of Jesus.
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  Speaker 1: We pray, Oh God, that whilst you do.
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  Speaker 3: This, you will continually lift this state, that acquaibum will
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  Speaker 3: become a sign and a wonder in this nation and
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  Speaker 3: even to the nations of the earth, that you are
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  Speaker 3: people that have been marvelously helped of God.
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  Speaker 1: In Jesus' name, I pray.
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  Speaker 3: I must take a minute or two to sincerely.
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  Speaker 1: Commend this entire prayer project. I was very humbled when
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  Speaker 1: I got to.
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  Speaker 3: Find out that this is a sacrifice that without tale,
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  Speaker 3: happens in this state. It is not something to just
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  Speaker 3: sweep under the carpet. The Bible is very intentional about
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  Speaker 3: what happens to a people and leaders who are very
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  Speaker 3: vocal about God. In fact, the Bible says this about Whosiah.
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  Speaker 3: He said that for as long as he solved the Lord,
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  Speaker 3: the Lord made him to prosper.
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  Speaker 1: Allelujah.
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  Speaker 3: So I truly want to commend this excellency for the courage.
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  Speaker 3: I believe it takes a lot of that to see
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  Speaker 3: to it that this project continues to happen and sad
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  Speaker 3: the Lord honor you and also appreciate all who have
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  Speaker 3: stood by him on this wise.
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  Speaker 1: In the name of Jesus.
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  Speaker 3: I'm teaching very briefly on the subject of prevailing prayer.
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  Speaker 1: I believe that.
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  Speaker 3: Prayer has to be taught for believers to effectively pray.
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  Speaker 3: We are a people of prayer. We are a nation
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  Speaker 3: of prayer. Africa is a continent of prayer. But I
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  Speaker 3: submit to you that with reference to the intelligence that
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  Speaker 3: Scripture provides, most people have not been able to contend
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  Speaker 3: for the kind of prayer that produces results. We see
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  Speaker 3: this in the life of the disciples. There were first
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  Speaker 3: disciples of John before a number of them became the
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  Speaker 3: disciples of Jesus. And they noticed that there was a
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  Speaker 3: way and a manner that Jesus prayed that made him
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  Speaker 3: to have results. And so in their frustration they opened
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  Speaker 3: up to him and they said, teach us to pray.
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  Speaker 1: You find that in Luke chapter eleven, from verse one, teach.
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  Speaker 3: Us to pray. This was not an issue of prayerlessness.
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  Speaker 3: This was an issue of unprofitable, resultless prayer. They were
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  Speaker 3: not prayer less people. They noticed that there was a
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  Speaker 3: way they approached prayer that didn't produce results, and so
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  Speaker 3: they beckoned on Jesus and said, teachers to pray. Like John,
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  Speaker 3: also taught his disciples Allelujah, so prayer can be taught.
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  Speaker 1: The consolation for the believer in.
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  Speaker 3: Prayer is that you are confident that in prayer you
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  Speaker 3: will receive and not just that you receive body to
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  Speaker 3: be made manifest.
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  Speaker 1: It is my considered opinion that no.
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  Speaker 3: Believer will truly become and remain prayer less if you
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  Speaker 3: know how to get results in prayer, because nobody leaves
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  Speaker 3: what works.
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  Speaker 1: Is that true?
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  Speaker 3: The prayerlessness of many believers is an attestation to the
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  Speaker 3: frustration that many have received in an attempt to communicate
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  Speaker 3: with this God who has communicated.
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  Speaker 1: His love and his desire to reach down to people.
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  Speaker 3: We pray using all kinds of formulas, and sadly, for
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  Speaker 3: many believers, it's becoming a ritual that does not have
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  Speaker 3: any potency any results. So my assignment within the moments
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  Speaker 3: that we have is for us to look deeper from
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  Speaker 3: God's world to help construct our understanding about the kind
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  Speaker 3: of prayer that works away Together. For reference, let's look
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  Speaker 3: at James chapter five. I'll begin my reading from verse
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  Speaker 3: thirteen and then will end at eighteen. James chapter five,
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  Speaker 3: he said, it's any among you afflicted, let him pray
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  Speaker 3: so upfront the Bible, the scriptural recommendation for affliction is prayer.
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  Speaker 3: That every time you find out that things are going
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  Speaker 3: in your life as it shouldn't be, the biblical recommendation
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  Speaker 3: to manage that situation is to pray. Is any one
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  Speaker 3: of you afflicted, the Bible says, let him pray, is
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  Speaker 3: any Mary?
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  Speaker 1: Let him sing Psalms to eighteen.
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  Speaker 3: Now he says, it's any sick among you, Let him
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  Speaker 3: call or the elders of the church, and let them
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  Speaker 3: pray over him, anointing him with oil in the name
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  Speaker 3: of the Lord. Then it says, the prayer of faith
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  Speaker 3: shall save the sick. So prayer can save you. See
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  Speaker 3: the character of prayer demonstrated here. Prayer is not an
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  Speaker 3: empty spiritual exercise. It sustains the power to save, in
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  Speaker 3: this case the sick. But it is not only the
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  Speaker 3: sick that prayer saves. Prayer has the character of salvation.
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  Speaker 3: Are we together, he says, And if he had committed
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  Speaker 3: any sins, they shall be forgiven him.
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  Speaker 1: I plead that we read verse sixteen together. If you
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  Speaker 1: can see ready.
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  Speaker 3: It says, confess your faults one to another, and pray
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  Speaker 3: for one another, that ye may be healed.
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  Speaker 1: Now my point of emphasis one to read.
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  Speaker 3: The effectual, fervent prayer of a righteous man a vailed much.
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  Speaker 1: Let's just pause here for a moment. He's giving us
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  Speaker 1: a very interesting information.
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  Speaker 3: Number one, that whoever praised this prayer has to be
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  Speaker 3: a righteous man. And then it says, the effectual and
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  Speaker 3: fervent prayer of a righteous man have failed much in
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  Speaker 3: terms of its delivery, in terms of the result.
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  Speaker 1: That it produces.
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  Speaker 3: Now, you see, the character of scripture is that every
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  Speaker 3: time God presents a thought, he does not leave you
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  Speaker 3: in confusion as to the dynamics of the idea he's presenting. Usually,
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  Speaker 3: he will look for an individual in scripture who personifies
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  Speaker 3: his idea and force you to understanding that individual to
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  Speaker 3: become the reference for understanding that thought.
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  Speaker 1: Are we together?
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  Speaker 3: So if he's teaching you on prayer, just leaving you
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  Speaker 3: in the dark as to this might not bring thorough understanding.
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  Speaker 3: The next verse, now is God portracing on the point,
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  Speaker 3: and he uses is an individual to personify his idea,
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  Speaker 3: in this case Elijah. That means Elijah is the personification
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  Speaker 3: of all that has been said. Now, if you study
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  Speaker 3: Elijah and the character of his approach to prayer, you
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  Speaker 3: would learn something from it that will make your prayer effectual.
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  Speaker 1: It's God helping us already, he says.
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  Speaker 3: Elijah was a man subject to like passions as we are,
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  Speaker 3: so he already takes away any superstition around Elijah. He's
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  Speaker 3: telling you that Elijah was framed with the limitation that
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  Speaker 3: comes with the fallen man.
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  Speaker 1: Nothing spectacular to him, he says.
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  Speaker 3: And then the Bible says, yet he accessed his secret
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  Speaker 3: and he prayed endlessly that it might not rain, and
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  Speaker 3: it rained not on the earth by the space of three.
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  Speaker 1: Years and six months. What a man. So the power
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  Speaker 1: of that result was not not.
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  Speaker 3: Necessarily the man, but an understanding he had. He approached
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  Speaker 3: prayer in a way that produced a global results. This
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  Speaker 3: is what the Bible is saying, not just a state result,
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  Speaker 3: not just a regional result.
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  Speaker 1: That one man, from one point.
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  Speaker 3: Accessed his secret in prayer, and he engaged that secret,
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  Speaker 3: and the whole earth was affected by the quality of
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  Speaker 3: his understanding about prayer.
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  Speaker 1: Next verse, the Bible says, he prayed again. Please say
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  Speaker 1: after me. Again again means mastery.
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  Speaker 3: Again means you are not trying to lend the principles
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  Speaker 3: you have held it anything you cannot.
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  Speaker 1: Reproduce again and again you have not gained mastery.
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  Speaker 3: And you see the idea of God in building the
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  Speaker 3: Saints is to bring us to a point where we
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  Speaker 3: gain mastery over the things of the kingdom. It was
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  Speaker 3: Paul who was speaking to his son in the Gospel Timothy.
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  Speaker 3: He says, he that strives from mastery is not crowned.
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  Speaker 3: Accept his strifes lawfully. It is not God's desire for
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  Speaker 3: us to continue to shadow box over spiritual principles in
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  Speaker 3: hope that one will work.
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  Speaker 1: God wants us to gain thorough understanding.
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  Speaker 3: And by the way, may I tell you sincerely from
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  Speaker 3: the world of God, that you can gain mastery in
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  Speaker 3: handling the truths of the Kingdom. With the mastery of
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  Speaker 3: a chef, with the mastery of a consultant, with the
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  Speaker 3: mastery of an architect. You can hold on to distruths
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  Speaker 3: of the Kingdom, and they can become predictable in your life.
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  Speaker 3: He prayed again, meaning he was not in confusion as
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  Speaker 3: to what he did the first time. He prayed again,
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  Speaker 3: and the Bible says, and the heaven gave rain, and
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  Speaker 3: the hearth brought forth her foot back to our context,
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  Speaker 3: the phavan and effectual prayer of a righteous man are
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  Speaker 3: rerelate much seen in the life of Elijah, who prayed
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  Speaker 3: and the heavens were shot over a territory, and he
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  Speaker 3: prayed a gay and the heavens were open praise the
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  Speaker 3: name of the Lord. In Luke chapter eleven, we looked
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  Speaker 3: at that a few minutes ago from verse one, and
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  Speaker 3: it is to verse ten. I may not have the
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  Speaker 3: time to talk in details, but now verse one this
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  Speaker 3: is the disciples were asking Jesus.
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  Speaker 1: To teach them to pray.
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  Speaker 3: Then he began his discourse on the subject of prayer.
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  Speaker 3: We may not touch this, but let me just read.
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  Speaker 3: We're reading verse two.
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  Speaker 1: End at ten. Verse two he said, unto them, when
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  Speaker 1: you pray, say.
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  Speaker 3: Now, I may just maybe make a comment or to
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  Speaker 3: ards we passed, but my focus is really Verse nine
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  Speaker 3: to ten, he says, when you pray, this should be
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  Speaker 3: your understanding. It was not just about reciting this like
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  Speaker 3: a chance.
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  Speaker 1: There was an understanding behind it.
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  Speaker 3: He says, when you approach God, you must approach him
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  Speaker 3: as father.
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  Speaker 1: The word father is from the word appa.
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  Speaker 3: It means your source, your sustainer, your protector, your defender.
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  Speaker 1: You do not approach God as though they were an alternity.
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  Speaker 1: He's said, this must be your construct as you approach
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  Speaker 1: him in prayer.
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  Speaker 3: For as long as you have an alternative, you cannot
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  Speaker 3: secure God's participation. His jealousy will not allow you to
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  Speaker 3: put him alongside any.
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  Speaker 1: Other thing our father. Number two he said, which as
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  Speaker 1: in heaven.
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  Speaker 3: That means it will require faith in prayer because he's
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  Speaker 3: in a rem that is not physical.
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  Speaker 1: Are you getting the idea now?
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  Speaker 3: He's telling you that this father you are dealing with
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  Speaker 3: he recites in a rem and a dimension that will
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  Speaker 3: require an agency to connect with him.
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  Speaker 1: This is where faith comes in. Number three, he said,
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  Speaker 1: hall Lord be your name. That means approaching with the
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  Speaker 1: spirit of reference.
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  Speaker 3: Do not allow the confidence you have based on the
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  Speaker 3: access he's giving Christ to sponsor this honor. He is
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  Speaker 3: still God even though he's your father. So you approach
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  Speaker 3: him with the spirit of reverence. Hallowed be your Name.
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  Speaker 3: Then next sentence is that Kingdom come. It means in
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  Speaker 3: order of priority, the context of your prayer should be
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  Speaker 3: that his governing authority be super imposed in your life
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  Speaker 3: and your territory. Do you know why, because most of
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  Speaker 3: what you will be asking else as symptoms of a
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  Speaker 3: principal deficiency. That his kingdom has not yet come. That's
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  Speaker 3: why you even have to pray for daily bread. That
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  Speaker 3: in order of priority. If his kingdom meaning his culture,
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  Speaker 3: his life, his atmosphere, the kingdom of God represents and
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  Speaker 3: is fair where his values are respected. That if his
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  Speaker 3: values are respected within, that's fair. There are many other
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  Speaker 3: prayers you would not need to pray again. Many other
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  Speaker 3: prayer points are there are subsets of a principal deficiency.
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  Speaker 3: So in as much as his benevolent enough to respond
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  Speaker 3: to those smaller requests, his ultimate desire is that his
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  Speaker 3: kingdom would come. And he tells you how his kingdom
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  Speaker 3: comes by his will being done. That every where the
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  Speaker 3: will of the Father is allowed to find expression, his
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  Speaker 3: kingdom comes. So to ask his kingdom to come means
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  Speaker 3: to allow to permit.
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  Speaker 1: His will to be done.
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  Speaker 3: What is his will? His will represents his intent for you.
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  Speaker 3: And the Bible is already declared that God is a
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  Speaker 3: good God. He does not think evil of us. I
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  Speaker 3: know the thoughts that I think.
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  Speaker 1: Towards you Jereman twenty nine and verse eleven.
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  Speaker 3: Thoughts of peace and not of evil, to bring you
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  Speaker 3: a future and.
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  Speaker 1: An expected end.
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  Speaker 3: By that understanding, it sponsors our confidence in asking for
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  Speaker 3: his will, because our interest is captured in his will.
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  Speaker 3: When we are afraid to ask for the will of
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  Speaker 3: God is proof we don't trust him.
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  Speaker 1: Are will learning.
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  Speaker 3: That your will be done in Eth? Notice he never
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  Speaker 3: said let it be done on earth. He says in earth,
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  Speaker 3: that frest, Earth, being you the earthen vessel.
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  Speaker 1: So the will of God be done in this earth.
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  Speaker 3: And then my territory, not just Eth, like the territory you,
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  Speaker 3: the earth, the earthen vessel.
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  Speaker 1: That's three. He says, Give us this day our daily bread.
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  Speaker 3: This is a revelation of the character of God that,
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  Speaker 3: in his benevolence, he's so meticulous he pays attention to
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  Speaker 3: you a day. Give us this day. He knows that
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  Speaker 3: supplies must be consistent.
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  Speaker 1: Give us this day.
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  Speaker 3: Our daily bread. Do you know what this means? I
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  Speaker 3: wish I had the time. Daily bread does not just
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  Speaker 3: mean food. Bread means every provision that means for your survive.
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  Speaker 3: So daily bread can mean the connections that will keep
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  Speaker 3: you moving. It does not always mean food. Bread as
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  Speaker 3: the character of keeping you alive. So in this prayer,
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  Speaker 3: you are saying, Lord you have given me a blank day,
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  Speaker 3: and you are the only one who knows what it
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  Speaker 3: takes for this day to be fruitful.
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  Speaker 1: So give me my daily bread.
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  Speaker 3: Means who ord need to be within my rich all
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  Speaker 3: that it will take for my efficiency.
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  Speaker 1: This is prayer.
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  Speaker 3: Now next verse, forgive us our sins, and he leaves
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  Speaker 3: you with an understanding, for we also forgive everyone that
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  Speaker 3: is indebted to us. You know what this means. It
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  Speaker 3: means that for as long as you are alive on
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  Speaker 3: a daily basis, there will always.
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  Speaker 1: Be someone hunting you.
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  Speaker 3: And it says that while you obtain forgiveness, let the
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  Speaker 3: forgiveness of Christ towards you always be a reminder that,
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  Speaker 3: like He has done so for you, you must leave
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  Speaker 3: a space in your heart to reach out to people.
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  Speaker 1: Next verse, are we still together? Media? Verse six?
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  Speaker 3: Okay, no verse five. Now he said unto them, which
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  Speaker 3: of you shall have a friend? Now you see the.
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  Speaker 1: Character of scripture again.
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  Speaker 3: He's taught something on prayer, but he now wants to
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  Speaker 3: personify that idea in a story.
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  Speaker 1: The story is my point of emphasis.
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  Speaker 3: He said onto them, which of you shall have a friend,
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  Speaker 3: And shall go to him by midnight and say to
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  Speaker 3: him friend lend me three loaves verse six. For a
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  Speaker 3: friend of mine in his journey is come to me,
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  Speaker 3: and I have nothing to say before him, And he
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  Speaker 3: from within shall answer and say, trouble me not. The
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  Speaker 3: door is now shut, and my children are with me
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  Speaker 3: in bed. I cannot rise, And guilty understand the context.
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  Speaker 3: Someone outside is about to be embarrassed. Shame and reproach
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  Speaker 3: seems imminent on someone who is outside and he's beckoning
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  Speaker 3: on help. You can see that it takes humility to pray,
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  Speaker 3: because prayer demands that you come into a point where
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  Speaker 3: you know that.
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  Speaker 1: On assisted, you cannot help yourself.
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  Speaker 3: The highest demonstration of humility is prayer. That every time
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  Speaker 3: you pray, it stems from an understanding that I am
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  Speaker 3: unable to help myself on assisted.
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  Speaker 1: This is the story here.
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  Speaker 3: And so he said, look, I need supplies, but that
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  Speaker 3: supplies is.
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  Speaker 1: Not within my reach. It is with you. And the
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  Speaker 1: man with them says, do not distop me by reason
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  Speaker 1: of timing. I am asleep. Wait, and he's showing you
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  Speaker 1: what prayer can do.
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  Speaker 3: He from within shall say, trouble me not, for the
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  Speaker 3: door is now shut, and my children are with me
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  Speaker 3: in men. I cannot rise and give thee. Eight, I
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  Speaker 3: say unto you, Jesus is speaking, though he will not
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  Speaker 3: rise and give him a quieber because of his importunity.
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  Speaker 3: The word importunity means persistence. He's taking power and determination.
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  Speaker 3: Yet because of his importunity, he will rise and give
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  Speaker 3: him how much.
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  Speaker 1: As many?
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  Speaker 3: The man was only asking for three loaf, but he
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  Speaker 3: said the energy that comes from what he's doing can
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  Speaker 3: move beyond three loaves to as many as he needs.
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  Speaker 1: This is prayer. Are we learning? He will give him
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  Speaker 1: as many as he needed.
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  Speaker 3: So prayer is very powerful. It is able to produce results.
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  Speaker 1: Verst. Nine. Let's read to ten and I say unto you.
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  Speaker 3: Ask and it's I'll be given to you amplified, says ask.
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  Speaker 1: And keep asking and it shall be given to you.
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  Speaker 3: Sick and you shall find it, says knock, and it
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  Speaker 3: shall be open onto you. Here is the spiritual law
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  Speaker 3: that governs prayer. First, tend for everyone, Please say everyone.
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  Speaker 3: The advantage of prayer is not for preachers. The advantage
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  Speaker 3: of prayer is not for a particular race.
• 20:27
  Speaker 1: There are regions that have certain.
• 20:29
  Speaker 3: Things that may seem to be an advantage for them,
• 20:32
  Speaker 3: but that prayer can set everyone on.
• 20:34
  Speaker 1: Common ground to receive it. Says for everyone that.
• 20:38
  Speaker 3: Asked, receiveth and he that secret find it, and to
• 20:45
  Speaker 3: him that knocked it shall be open. That means if
• 20:49
  Speaker 3: you do not receive it is because you didn't ask.
• 20:52
  Speaker 1: You may say, I verbalize my intention.
• 20:55
  Speaker 3: Asking is more than verbalizing your intention.
• 20:59
  Speaker 1: Now I want to share with you, maybe in the
• 21:01
  Speaker 1: next five or ten minutes, the rules of engagement in prayer.
• 21:05
  Speaker 3: You will be seeing here the reason why many believers
• 21:09
  Speaker 3: do not receive answers in prayer.
• 21:14
  Speaker 1: Let's go to the Book of James.
• 21:16
  Speaker 3: James, chapter four apost James began to give us and
• 21:20
  Speaker 3: understanding as to the dynamics of prayer that as.
• 21:24
  Speaker 1: Simple as prayer looks as kin and receiving. By the way,
• 21:30
  Speaker 1: maybe I should.
• 21:31
  Speaker 3: Say this, prayer is very powerful, but we have to
• 21:35
  Speaker 3: understand that prayer has jurisdictions.
• 21:38
  Speaker 1: Prayer does not do everything.
• 21:42
  Speaker 3: Prayer must be involved in everything, but prayer does not
• 21:46
  Speaker 3: do everything.
• 21:48
  Speaker 1: Prayer, like all the.
• 21:49
  Speaker 3: Other keys in the Kingdom, has defined our locations to
• 21:53
  Speaker 3: what they are able to bring to the life of
• 21:55
  Speaker 3: the believer. Please understand what I'm saying. Prayer has to
• 22:00
  Speaker 3: be involved in everything. Why because the Bible says, be
• 22:03
  Speaker 3: anxious for nothing, but in everything by prayer and supplication.
• 22:08
  Speaker 3: It says to make your request known onto God. But
• 22:11
  Speaker 3: prayer is not the key to everything. Jesus was speaking,
• 22:15
  Speaker 3: and he said, I will give you the keys this
• 22:19
  Speaker 3: beautiful facility, here, this auditorium. I look around, and I
• 22:23
  Speaker 3: see a number of rooms. You can have the key
• 22:27
  Speaker 3: to the main door. Main door is not the only door.
• 22:32
  Speaker 3: Main door is a major door, but it is not
• 22:35
  Speaker 3: the only door. As small as the door to the
• 22:37
  Speaker 3: restroom is. If you do not have the key there,
• 22:41
  Speaker 3: the key you have to the main door can leave
• 22:43
  Speaker 3: you frustrated when.
• 22:44
  Speaker 1: You need to ease yourself. I want together now.
• 22:47
  Speaker 3: So the understanding that prayer is the only key a
• 22:51
  Speaker 3: believer needs, it's not accurate.
• 22:53
  Speaker 1: Prayer must be involved.
• 22:55
  Speaker 3: I would always say, in this way, where prayer is
• 22:58
  Speaker 3: not the key, it becomes the that holds the key.
• 23:01
  Speaker 1: In any case, you will still need prayer, but.
• 23:04
  Speaker 3: That in addition to prayer, there are other spiritual dynamics.
• 23:08
  Speaker 1: So when we say a believer.
• 23:09
  Speaker 3: Is robots are matured in the things of God, it
• 23:12
  Speaker 3: means you have been able to bring together within your
• 23:16
  Speaker 3: reach the keys of the kingdom. These are the keys
• 23:19
  Speaker 3: that grant you access to command dominion. In experience, dominion
• 23:24
  Speaker 3: is not an importation, is the resultant effect of your
• 23:27
  Speaker 3: comprehending the truths of the kingdom having the keys of
• 23:31
  Speaker 3: the kingdom. So, for instance, the prayer ministry, according to Scripture,
• 23:38
  Speaker 3: only achieves the platform.
• 23:40
  Speaker 1: Prayer is a platform to achieve just four things. You
• 23:43
  Speaker 1: would be surprised.
• 23:44
  Speaker 3: I may not have the time, but let me mention
• 23:46
  Speaker 3: it since I've spoken about it. According to the authority
• 23:49
  Speaker 3: of Scripture, prayer is a platform that grants you access
• 23:53
  Speaker 3: to achieve four things.
• 23:55
  Speaker 1: Principally number one.
• 23:56
  Speaker 3: The first assignment of prayer and the assignment of prayer
• 24:01
  Speaker 3: is as a tool and a platform for transformation. Look
• 24:06
  Speaker 3: chapter nine and verse twenty nine when you read the
• 24:08
  Speaker 3: Bible says, when you read twenty eight and twenty nine,
• 24:11
  Speaker 3: he took Peter, James, and John, the Bible says he
• 24:13
  Speaker 3: went to pray. And then verse twenty nine. As he prayed,
• 24:18
  Speaker 3: the Bible says, the version of his countenance was altered
• 24:22
  Speaker 3: and his raiment was white and blistering. So prayer, the
• 24:26
  Speaker 3: primary and principal assignment of prayer is to provide the
• 24:30
  Speaker 3: platform that makes for transformation, evolving into a superior spiritual
• 24:36
  Speaker 3: version of yourself.
• 24:37
  Speaker 1: The assignment of.
• 24:38
  Speaker 3: Prayer more than just petitions. Prayer really affects you, not
• 24:44
  Speaker 3: just things. That means you can pray yourself to a higher, stronger,
• 24:49
  Speaker 3: more dex terrorist version of yourself. Number two, The second
• 24:53
  Speaker 3: assignment of prayer is as a platform to make requests
• 24:57
  Speaker 3: and obtain promises. That every time you need to make
• 25:01
  Speaker 3: requests and obtain promises, the authorized platform to make that
• 25:06
  Speaker 3: happen is prayer.
• 25:08
  Speaker 1: Mark chapter eleven and verse twenty four.
• 25:11
  Speaker 3: Jesus was teaching on faith, and he feared to help
• 25:14
  Speaker 3: them understand the subject of prayer.
• 25:16
  Speaker 1: Is that therefore I say unto you.
• 25:18
  Speaker 3: What things soever ye desire? When, not if? When ye pray,
• 25:23
  Speaker 3: it says, believe that thou receivest them, and thou shalt
• 25:28
  Speaker 3: have them.
• 25:30
  Speaker 1: Allelujah.
• 25:32
  Speaker 3: We read Philippians chapter four, from verse six and seven.
• 25:37
  Speaker 3: To be anxious for nothing the word fearful. There is
• 25:40
  Speaker 3: the word anxious, but in everything by prayer and supplication
• 25:45
  Speaker 3: garnished with thanksgiving. That you let your requests be made
• 25:49
  Speaker 3: known onto God. Don't assume he knows. Let your requests
• 25:52
  Speaker 3: be made known on to God. Verse seven says the
• 25:55
  Speaker 3: God of peace. The peace of God, which surpasses all understanding.
• 26:00
  Speaker 1: Will garrison your hearts and your mind through Christ Jesus.
• 26:04
  Speaker 3: The third assignment of prayer in the life of the believer,
• 26:07
  Speaker 3: as revealed to scripture, is as a tool for spiritual legislation.
• 26:12
  Speaker 3: That means we are able to make decrease and create
• 26:16
  Speaker 3: possibilities in our lives through the platform of prayer Job
• 26:20
  Speaker 3: chapter twenty two and verse twenty eight.
• 26:22
  Speaker 1: That's what the Bible says. It says Job twenty two
• 26:26
  Speaker 1: and verse twenty eight.
• 26:30
  Speaker 3: Thou shall also decree a thing, and it shall be
• 26:34
  Speaker 3: established onto the who is the deed, the one who
• 26:37
  Speaker 3: made the decree. So prayer is not only talking to God.
• 26:41
  Speaker 3: Prayer is a tool for creation. You can create possibilities
• 26:45
  Speaker 3: in your life. The Bible says, Let the redeemed of
• 26:48
  Speaker 3: the Lord say so. Let the blessed of the Lord
• 26:52
  Speaker 3: say so. Let the favor of the Lord say so.
• 26:56
  Speaker 3: Let the anointed of the Lord say so, not just
• 26:59
  Speaker 3: think so, say so. Are we blessed? Very important numbers
• 27:07
  Speaker 3: Chapter fourteen and verse twenty eight. Still on the third
• 27:10
  Speaker 3: point the assignment of prayer, I thought to quickly chip
• 27:13
  Speaker 3: that in.
• 27:15
  Speaker 1: Numbers chapter. Oh dear, I'm not sure I got that.
• 27:20
  Speaker 3: Please just leave that number four Welfare and intercession. The
• 27:26
  Speaker 3: fourth assignment of prayer is as a tool for warfare
• 27:31
  Speaker 3: and intercession. Now I can spend the whole night teaching
• 27:36
  Speaker 3: on this, believe me, John ten ten. The thief comment not,
• 27:40
  Speaker 3: that means you'll never see the thief around anywhere except
• 27:44
  Speaker 3: there is something to kill, there is something to steal,
• 27:47
  Speaker 3: and there is.
• 27:48
  Speaker 1: Something to destroy. Do you know what this tells you?
• 27:51
  Speaker 3: It means Satan himself is a verification system that you
• 27:54
  Speaker 3: are valuable. That every time you want to verify whether
• 27:59
  Speaker 3: you are valuable, you check and see whether Satan leaves
• 28:03
  Speaker 3: you untouched. If Satan has a particular interest in you,
• 28:07
  Speaker 3: is a confirmation that there is something.
• 28:09
  Speaker 1: He has seen in your life, even if you do
• 28:11
  Speaker 1: not know.
• 28:13
  Speaker 3: The thief comment not means he is busy, determined, looking
• 28:17
  Speaker 3: for specific people and things, And if you happen to
• 28:20
  Speaker 3: be one of such people, it's already an information to you.
• 28:24
  Speaker 3: You do not see an armb robber struggling to entire heart.
• 28:28
  Speaker 3: The labor versus the reward is not commensurate. But when
• 28:31
  Speaker 3: an arm robber is struggling to court a security barricade.
• 28:35
  Speaker 3: He knows that what he will receive would be a
• 28:36
  Speaker 3: worthy reward for that labor.
• 28:39
  Speaker 1: So who did be why the devil.
• 28:41
  Speaker 3: Seems to be determined about you? There is something that
• 28:44
  Speaker 3: is so valuable he would rather face you than a
• 28:47
  Speaker 3: thousand other people. The thief comment, not but for to steal,
• 28:54
  Speaker 3: to kill, and to destroy the trinity of his operations.
• 28:58
  Speaker 3: You can verify that set has visited a place by
• 29:01
  Speaker 3: looking for designs. If you do not see killing, stealing,
• 29:07
  Speaker 3: and destruction, it was not satan.
• 29:09
  Speaker 1: It is signature.
• 29:12
  Speaker 3: It says, But I am calm that you may have
• 29:14
  Speaker 3: life and to have it more abundantly, and we'll still together.
• 29:19
  Speaker 3: First John, chapter five and verse nineteen. First John, five nineteen.
• 29:24
  Speaker 3: Apostle John is teaching us something.
• 29:26
  Speaker 1: He's giving us an information.
• 29:28
  Speaker 3: And it says, and we know that we are of
• 29:31
  Speaker 3: God and the whole world, not.
• 29:35
  Speaker 1: Just a quibomb, not just Nigeria.
• 29:38
  Speaker 3: When it has to do with wickedness, the rich extends
• 29:41
  Speaker 3: to the entire globe. That means there is no physical
• 29:44
  Speaker 3: space you will go that sustains.
• 29:47
  Speaker 1: Immunity in itself against wickedness.
• 29:50
  Speaker 3: There must be a system of advantage you build to
• 29:53
  Speaker 3: super impose this reality.
• 29:56
  Speaker 1: He says, the whole world lies in wickedness.
• 30:02
  Speaker 3: One last scripture, first pit Touch, Chapter five and verse eight.
• 30:06
  Speaker 1: First pit Touch, Chapter five and verse eight.
• 30:08
  Speaker 3: Just bothressing on the fact that prayer is a platform that.
• 30:11
  Speaker 1: Allows for warfare and intercession.
• 30:14
  Speaker 3: This is a dimension that many believers do not understand
• 30:18
  Speaker 3: or understand properly. It says, to be so bad, be vigilant.
• 30:22
  Speaker 3: Be vigilant means be discerning. This is a security expression.
• 30:27
  Speaker 3: Because your adversary, the devil, as a roaring lion, walked
• 30:33
  Speaker 3: about seeking whom he may devour.
• 30:38
  Speaker 1: Chances are excellent that he.
• 30:39
  Speaker 3: Will find you, because the Bible says he's moving around
• 30:43
  Speaker 3: and seeking whom he may devour. So transformation number one,
• 30:49
  Speaker 3: Number two obtaining requests and promises. Number three creating possibilities
• 30:55
  Speaker 3: in your life.
• 30:56
  Speaker 1: Number four warfare and intercession.
• 30:59
  Speaker 3: This is the jurisdiction of the prayer ministry in the
• 31:02
  Speaker 3: life of the believer. Now, very quickly, let's go to
• 31:06
  Speaker 3: the rules of engagement James Chapter four id said earlier.
• 31:10
  Speaker 3: Will start from verse one apples.
• 31:13
  Speaker 1: James is teaching us how to receive answers to prayer.
• 31:16
  Speaker 3: Now James four will start from verse one, verse one, can.
• 31:25
  Speaker 1: You help us media? Verse one James four and one
• 31:29
  Speaker 1: let me talk to it quickly for the sake of time.
• 31:32
  Speaker 3: James, Chapter four and verse one.
• 31:37
  Speaker 1: Here's what it says. From whence commeent.
• 31:40
  Speaker 3: Wars and fightings among you come there not hence even.
• 31:47
  Speaker 1: From your losts that war within your members. Next verse,
• 31:52
  Speaker 1: ye lost and have not.
• 31:54
  Speaker 3: Ye chill and desire to have and cannot obtain You
• 31:58
  Speaker 3: fight and war, yet ye have not? Because he acts
• 32:02
  Speaker 3: not very interesting rendition. Do you know what James is saying.
• 32:06
  Speaker 3: He's saying many fights are unnecessary if you understand that
• 32:10
  Speaker 3: prayer can.
• 32:11
  Speaker 1: Give equal platform for reception.
• 32:13
  Speaker 3: He's saying that most of the jealousy and the envy
• 32:16
  Speaker 3: that we experience in a world is a report platform
• 32:20
  Speaker 3: the secret frustration of people who have tried to receive
• 32:24
  Speaker 3: things and have not found.
• 32:26
  Speaker 1: Are you getting what his teaching us here?
• 32:28
  Speaker 3: From whence came this on necessary things? He's saying, the
• 32:34
  Speaker 3: simple reason why you do not have is not because
• 32:37
  Speaker 3: your neighbor has. Your neighbor's has nothing to do with
• 32:40
  Speaker 3: your not having. It is just a human thing that
• 32:45
  Speaker 3: if I have and you do not have, chances are
• 32:48
  Speaker 3: excellent you will believe it is my having that is
• 32:51
  Speaker 3: stopping you're not having. And James is saying that it's unnecessary.
• 32:56
  Speaker 3: You fight and war, yet ye have not play because
• 33:01
  Speaker 3: you ask not. Now verse three, he says, some of
• 33:06
  Speaker 3: you have gone further to ask, and shockingly you did
• 33:09
  Speaker 3: not receive. He is diagnosing the condition, and he's revealing
• 33:14
  Speaker 3: that there is a certain condition where you can ask
• 33:18
  Speaker 3: and yet not receive. He says, ye ask and receive
• 33:21
  Speaker 3: not Why because ye ask a miss.
• 33:27
  Speaker 1: That ye may consume it upon your lost?
• 33:30
  Speaker 3: So appostle James here is helping and strengthening our prayer
• 33:35
  Speaker 3: that just because you are asking does not guarantee that
• 33:38
  Speaker 3: you will receive.
• 33:39
  Speaker 1: There are rules of engagement.
• 33:41
  Speaker 3: There are principles that if not kept, you can be
• 33:44
  Speaker 3: sure you will not have it. He says, the possibility
• 33:47
  Speaker 3: exists that a believer, even though well intentioned, can ask amiss. Now,
• 33:53
  Speaker 3: what does it mean to ask amiss? To ask a
• 33:58
  Speaker 3: miss has three expressions. One of it is this written
• 34:03
  Speaker 3: here that you may consume it upon your loss.
• 34:07
  Speaker 1: That means wrong motive.
• 34:09
  Speaker 3: The first expression of asking amiss is that your desire
• 34:13
  Speaker 3: for wanting it.
• 34:15
  Speaker 1: Is already corrupt.
• 34:17
  Speaker 3: When a believer ask amiss, it means that you desire
• 34:21
  Speaker 3: it for your own loss. But let's go to James
• 34:24
  Speaker 3: very quickly for further explanation James chapter one, and will
• 34:29
  Speaker 3: go to verse five asking amiss.
• 34:32
  Speaker 1: This is what we're discussing now.
• 34:33
  Speaker 3: So the Bible identifies asking amiss as the major.
• 34:37
  Speaker 1: Secret for not receiving in prayer.
• 34:41
  Speaker 3: That asking amiss as an expression of number one, asking
• 34:45
  Speaker 3: for the wrong motive, the wrong motive number two.
• 34:51
  Speaker 1: If any of you lack, don't worry about what you lack.
• 34:56
  Speaker 3: If any of you lack, it could be wisdom in discontext,
• 35:00
  Speaker 3: or any other thing else.
• 35:02
  Speaker 1: That if the moment you find out that there.
• 35:05
  Speaker 3: Is deficiency or insufficiency of any provision in your life,
• 35:09
  Speaker 3: it says, let him ask of God, and that God
• 35:13
  Speaker 3: is a giver. Are we together now that the moment
• 35:17
  Speaker 3: you see that there is lack in your life, lack
• 35:21
  Speaker 3: of favor, lack of opportunities, lack of open doors, in
• 35:24
  Speaker 3: this case, lack of wisdom, it says to ask of
• 35:27
  Speaker 3: God that give it to how many men? And how
• 35:31
  Speaker 3: far does he give liberally? Are we together and upbraided not?
• 35:37
  Speaker 3: And it shall be given to him quickly he brings
• 35:40
  Speaker 3: a disclaimer. Verse six, it says, but let him ask
• 35:44
  Speaker 3: in faith. So here we find one of the keys
• 35:48
  Speaker 3: again that expresses praying amiss. That when there is no
• 35:52
  Speaker 3: faith to your prayer, it is praying amiss. There is
• 35:55
  Speaker 3: no guarantee for an answer. It's God helping us this night.
• 35:59
  Speaker 3: So one, praying a miss refers to praying for the
• 36:02
  Speaker 3: wrong motif number two, that there is no faith in
• 36:07
  Speaker 3: that prayer equation.
• 36:10
  Speaker 1: And then the Bible says, let him ask.
• 36:12
  Speaker 3: In faith, nothing wavering. For he that waver it is
• 36:16
  Speaker 3: like the wave of the sea, those with the wind
• 36:21
  Speaker 3: and toast.
• 36:22
  Speaker 1: Verse seven. Very tragic statement. For let not that man
• 36:27
  Speaker 1: think that he shall receive anything of the Lord.
• 36:34
  Speaker 3: Praying a miss means number one. Let me structure it
• 36:38
  Speaker 3: for you. Now, praying without a scriptural backing. Number two,
• 36:43
  Speaker 3: praying with and for the wrong motif Number three, praying
• 36:48
  Speaker 3: without faith. This is very powerful praying amiss. Do you
• 36:55
  Speaker 3: know if you do not pray with the backing of scripture,
• 37:00
  Speaker 3: the Bible guarantees that you do not have an answer? Why,
• 37:03
  Speaker 3: because you see, the Word of God is the basis.
• 37:06
  Speaker 1: For God's commitment to the believer.
• 37:09
  Speaker 3: As mighty as God is, he cannot be committed to
• 37:12
  Speaker 3: the believer outside of the provision that the world allows.
• 37:17
  Speaker 3: Are we together now? Yes, this is very powerful. God
• 37:20
  Speaker 3: is almighty, Yet he has found himself with principles as
• 37:25
  Speaker 3: far as his relationship with the believer is concern In
• 37:30
  Speaker 3: Isaiah forty one and verse twenty one, about to pray
• 37:33
  Speaker 3: now Isaiah forty one and.
• 37:35
  Speaker 1: Verse twenty one. Isaiah forty one.
• 37:40
  Speaker 3: Never forget this scripture of your saying it for the
• 37:42
  Speaker 3: first time or for some of you.
• 37:43
  Speaker 1: This is a reminder.
• 37:44
  Speaker 3: It says, produce your cosse, sayth the Lord. Bring forth
• 37:49
  Speaker 3: your strong reasons. Why should I lift you? Why should
• 37:54
  Speaker 3: I give you longevity? Why should I honor you like Daniel?
• 37:59
  Speaker 3: Why should I live like Joseph? He says, produce your cause?
• 38:02
  Speaker 3: Don't just ask me to do it. I am committed.
• 38:06
  Speaker 3: There has to be a basis for it. Are we together?
• 38:13
  Speaker 3: The Word of God is the basis of our confidence,
• 38:17
  Speaker 3: the basis of our faith. In first first John, chapter five,
• 38:26
  Speaker 3: First John five, fourteen and fifteen.
• 38:28
  Speaker 1: Please First John.
• 38:30
  Speaker 3: Five, the Bible says, this is the confidence that we have.
• 38:34
  Speaker 1: Please say, I have this confidence.
• 38:38
  Speaker 3: This is the confidence that we have in him that
• 38:42
  Speaker 3: if we ask anything and it is in accordance to
• 38:46
  Speaker 3: his will, What is his will?
• 38:48
  Speaker 1: His word? You see that now his will.
• 38:53
  Speaker 3: If it is in accordance with his word, he gives
• 38:55
  Speaker 3: us a guarantee that he hear it Coust Verse fifteen.
• 39:00
  Speaker 3: And we know if we know that he heared us
• 39:03
  Speaker 3: whatsoever we ask, we know that we.
• 39:05
  Speaker 1: Have our petitions.
• 39:07
  Speaker 3: So we can begin to rejoice even before it manifests.
• 39:10
  Speaker 3: Why the same way a doctor will give a patient
• 39:14
  Speaker 3: injection and not as the patient to spend the hospital
• 39:17
  Speaker 3: there on it till he's fine, you can say, go,
• 39:19
  Speaker 3: you are fine with that confidence. You know why he
• 39:23
  Speaker 3: spent years in college learning the.
• 39:25
  Speaker 1: Dynamics of what he put inside that patient.
• 39:28
  Speaker 3: He is aware of what will happen to the patient.
• 39:32
  Speaker 3: So when we pray, we can know. When we say God,
• 39:35
  Speaker 3: bless acquible, open doors of favor, we can say amen
• 39:40
  Speaker 3: and begin to rejoice with confidence because we have found
• 39:45
  Speaker 3: in his world. Can I tell you, as loving as
• 39:48
  Speaker 3: God is, if there is no scriptural basis for your
• 39:52
  Speaker 3: discussion with him, there is no guarantee for answer. It's
• 39:55
  Speaker 3: as simple and as honest as that blessed some one
• 40:02
  Speaker 3: thirty eight and verse two. Very interesting scriptures. We prepare
• 40:05
  Speaker 3: to pray Some one thirty eight and verse two. It says,
• 40:10
  Speaker 3: I will worship towards thy holy tempo and praise thy
• 40:14
  Speaker 3: name for thy loving kindness and for thy truth.
• 40:18
  Speaker 1: Let's read the remaining sentence.
• 40:19
  Speaker 3: Ready, read, for thou hast magnified thy word above your name.
• 40:26
  Speaker 1: His name means his office. That he has lifted his word.
• 40:30
  Speaker 3: That means if my office compromises the word, do not
• 40:34
  Speaker 3: regard my office. That's how far God has gone with
• 40:37
  Speaker 3: his word. So when you say, Lord, lift me, he.
• 40:42
  Speaker 1: Says, I desire to. But what is the basis for
• 40:45
  Speaker 1: your lifting?
• 40:46
  Speaker 3: Then you go to scripture and says your word says
• 40:49
  Speaker 3: Deuteronomy twenty eight, from verse one and two, that it
• 40:52
  Speaker 3: shall come to pass if I diligently happen to the
• 40:54
  Speaker 3: voice of the Lord to do and observe all that
• 40:57
  Speaker 3: you have commanded me this day, that I shall be
• 40:59
  Speaker 3: a resulted above the nations of the earth, and that
• 41:02
  Speaker 3: all these blessings shall come upon me and overtake me.
• 41:05
  Speaker 1: Now you have brought a.
• 41:07
  Speaker 3: Scriptural basis that becomes the platform for your Liftin for instance,
• 41:12
  Speaker 3: the Bible says the path of the jost is as
• 41:15
  Speaker 3: a shining light that shines ever brighter onto the perfect day,
• 41:19
  Speaker 3: that can become the basis for committing God to your rising.
• 41:25
  Speaker 1: This is where the mistake of prayer.
• 41:27
  Speaker 3: In Africa and even this our dear nation, we pray
• 41:31
  Speaker 3: a lot of superstitious, emotionally consoling prayers that do not
• 41:36
  Speaker 3: have a scriptural basis for answer.
• 41:39
  Speaker 1: God, will you keep watching me like this? Are you
• 41:41
  Speaker 1: not the one exalted?
• 41:43
  Speaker 3: That is a very emotionally comforting prayer, but based on
• 41:47
  Speaker 3: the rules of engagement, there is a guarantee that the
• 41:51
  Speaker 3: best you will only receive from that prayer is an
• 41:54
  Speaker 3: emotional consolation that you have expressed yourself to a deity
• 41:58
  Speaker 3: that you believe is higher than you. But as first
• 42:00
  Speaker 3: an size concerned, the Bible assures you already to not
• 42:04
  Speaker 3: be surprised if it does not come, I will learn
• 42:11
  Speaker 3: something tonight.
• 42:18
  Speaker 1: Jesus was don't fasting and praying? Please look up.
• 42:22
  Speaker 3: Jesus was don't fasting and praying for forty days, according
• 42:25
  Speaker 3: to Matthew chapter four, and the Bible says Satan came to.
• 42:29
  Speaker 1: Him immediately three temptations.
• 42:32
  Speaker 3: Temptations number one, He says, if you are truly the
• 42:36
  Speaker 3: son of God. Turn this stone to prayer. You would
• 42:39
  Speaker 3: think Jesus would say, I've been praying, leave me. No,
• 42:43
  Speaker 3: Satan seem to not even respect his prayer and fasting.
• 42:47
  Speaker 3: What gave credence to his prayer was.
• 42:49
  Speaker 1: His honor for the world.
• 42:50
  Speaker 3: It is written, not I am saying it is written.
• 42:56
  Speaker 3: The basis for the victory is not what I am saying.
• 42:59
  Speaker 3: It is that it is written.
• 43:01
  Speaker 1: Man shall not live by bread alone.
• 43:03
  Speaker 3: Jesus the word had to use it is written as
• 43:06
  Speaker 3: his system of defense. Satan took him to a holy mountain,
• 43:13
  Speaker 3: a holy temple, and it's a fall down after all,
• 43:17
  Speaker 3: the Bible says, he will put his angels.
• 43:20
  Speaker 1: Chat over you.
• 43:21
  Speaker 3: You see how Satan switched to and Jesus said, it
• 43:24
  Speaker 3: is written.
• 43:27
  Speaker 1: Finally, he took him into an exceeding high mountain, the
• 43:30
  Speaker 1: Bible says.
• 43:31
  Speaker 3: Showed him the glories of the world and said, bow
• 43:33
  Speaker 3: to me, and I would give you because all this
• 43:35
  Speaker 3: has been given to me.
• 43:36
  Speaker 1: It is written.
• 43:38
  Speaker 3: So your prayer is only powerful to the degree to
• 43:42
  Speaker 3: which the content of that prayer is consistent with what
• 43:45
  Speaker 3: is written.
• 43:48
  Speaker 1: When what is written becomes what.
• 43:50
  Speaker 3: You are speaking, then you are praying let me say
• 43:54
  Speaker 3: it again. When what is written becomes what you are speaking, then.
• 43:59
  Speaker 1: You are pray. But if you are just speaking, I'm
• 44:03
  Speaker 1: speaking my mind. Oh God, of course He's merciful.
• 44:07
  Speaker 3: Many answers happen at the platform of messy because if
• 44:10
  Speaker 3: God is to answer was based on what we're saying.
• 44:13
  Speaker 1: The truth is that many people may not receive.
• 44:15
  Speaker 3: They may receive one answer a decade or one answer
• 44:18
  Speaker 3: a year. So we're about to pray for his excellency
• 44:26
  Speaker 3: and excellency, we're about to pray for the prophetic destiny
• 44:29
  Speaker 3: of acquible. My question is, have you found in scripture
• 44:33
  Speaker 3: where God has vowed to defend you? Have you found
• 44:37
  Speaker 3: in scripture where God has vowed that this government will
• 44:40
  Speaker 3: continue to rise?
• 44:42
  Speaker 1: Have you found in scripture where he has pledged his.
• 44:45
  Speaker 3: Commitments that if people seek him corporately, he.
• 44:48
  Speaker 1: Will defend them. Just knowing it is there does not
• 44:52
  Speaker 1: bring results. You must find it and you must engage
• 44:55
  Speaker 1: Him when you engage scripture.
• 44:59
  Speaker 3: Now you have come within the jurisdiction the boundary.
• 45:03
  Speaker 1: Of answered prayer.
• 45:08
  Speaker 3: Are we blessed on today that answers prayer shall all
• 45:13
  Speaker 3: flesh come? We have confidence when we pray because we
• 45:19
  Speaker 3: know that we're not praying and miss our motive remains
• 45:23
  Speaker 3: to see Jesus glorified. I can tell you this. When
• 45:26
  Speaker 3: I stepped in here and I sat down, I was
• 45:28
  Speaker 3: just thinking. I said, my God, it takes a heart
• 45:30
  Speaker 3: for God to do this. You know, sometimes it's easy
• 45:33
  Speaker 3: to see leaders do spectacular things and think they're just
• 45:36
  Speaker 3: doing it.
• 45:36
  Speaker 1: It is very difficult to.
• 45:38
  Speaker 3: Be vocal about certain things in certain positions. And I
• 45:46
  Speaker 3: really wish other states that were professing states had these
• 45:52
  Speaker 3: kinds of thing.
• 45:54
  Speaker 1: It is not vain to seek God.
• 45:56
  Speaker 3: Go and read your Bible and see there are the
• 45:59
  Speaker 3: blessed of this that you are doing may not necessarily
• 46:03
  Speaker 3: come on many people now in its weightiness. It is
• 46:06
  Speaker 3: the third and fourth generation God. Because God, you see,
• 46:09
  Speaker 3: is a covenant.
• 46:10
  Speaker 1: Keep in God.
• 46:11
  Speaker 3: You will find out that years after that, when the
• 46:14
  Speaker 3: devil wanves will come and destroy the state, you will
• 46:16
  Speaker 3: find out that a particular government has lifted gave prayer
• 46:20
  Speaker 3: garrison to cover the destiny of that state. Most times,
• 46:23
  Speaker 3: you see, when you are involved in prophetic intercession, you
• 46:27
  Speaker 3: must look beyond your personal comfort.
• 46:30
  Speaker 1: At the moment. It is a sacrifice you are making
• 46:33
  Speaker 1: for other people. Allelujah.
• 46:42
  Speaker 3: So we're going to pray. I believe in the power
• 46:45
  Speaker 3: of prayer. I have come firstfied my life and the
• 46:48
  Speaker 3: bits that God has gone in and through my life
• 46:51
  Speaker 3: on account of prayer. I did not come from a
• 46:54
  Speaker 3: background that provides any significant advantage by default.
• 46:58
  Speaker 1: I know what prayer can do.
• 47:00
  Speaker 3: You can evolve into superior versions of yourself.
• 47:04
  Speaker 1: In and through prayer.
• 47:06
  Speaker 3: So I know that we have prayed. The Man of
• 47:08
  Speaker 3: God who came so powerfully led us. You see the
• 47:11
  Speaker 3: character when he was leading through the prayer, the scriptures
• 47:15
  Speaker 3: that were as simple as this is. Your first assignment
• 47:19
  Speaker 3: in wanting to pray is to put together the scriptural
• 47:23
  Speaker 3: arsenals that become the basis of your engaging the Almighty.
• 47:28
  Speaker 3: I'm tired of my child behaving this way. I want
• 47:32
  Speaker 3: him to improve. Oh God, do something that's not prayer.
• 47:35
  Speaker 3: Your first assignment is to be like a spiritual archeologist.
• 47:39
  Speaker 1: Go to scripture and find whereas God committed himself to
• 47:44
  Speaker 1: lived and to bless you.
• 47:45
  Speaker 3: Then you go to some one twelve blessed this the
• 47:48
  Speaker 3: man that heared, the Lord that delighted greatly in his commands.
• 47:52
  Speaker 3: He said, his seed shall be mighty upon earth. Now
• 47:55
  Speaker 3: you go to God in prayer. Lord, I delight myself
• 47:58
  Speaker 3: in your world, and I hear you by the grace
• 48:00
  Speaker 3: you have invested in me, my.
• 48:02
  Speaker 1: Seat should not be small. That becomes the basis of
• 48:05
  Speaker 1: your defense. Are you saying that?
• 48:08
  Speaker 3: Now It says the generation of the upright shall be blessed.
• 48:12
  Speaker 3: Then it says wealth and riches shall be in his house,
• 48:15
  Speaker 3: and yet his righteousness endals forever. That becomes the basis.
• 48:21
  Speaker 3: If you are accessing the world of God and it
• 48:24
  Speaker 3: looks like you are going down, you have a right
• 48:26
  Speaker 3: to go to God.
• 48:27
  Speaker 1: And petition him in prayer.
• 48:29
  Speaker 3: You see that now in Job chapter twenty nine, Remember
• 48:31
  Speaker 3: what Job said, all that I was in the days
• 48:34
  Speaker 3: of my youth when his light was upon me. It
• 48:37
  Speaker 3: is impossible for his light to be upon you, and.
• 48:40
  Speaker 1: Then darkness surrounds you everywhere.
• 48:42
  Speaker 3: There are two kinds of lights, the one that shines
• 48:44
  Speaker 3: on your head and the one that shines.
• 48:46
  Speaker 1: On your feet.
• 48:47
  Speaker 3: The one that shines on your head gives you illumination
• 48:49
  Speaker 3: and intelligence.
• 48:51
  Speaker 1: The one that shines on your feet gives you direction.
• 48:53
  Speaker 1: You need both.
• 48:56
  Speaker 3: It says, on account of that the young men saw
• 48:59
  Speaker 3: me and ste the elders. He began to express the
• 49:02
  Speaker 3: kind of results that came from that life.
• 49:05
  Speaker 1: Any believer, including.
• 49:07
  Speaker 3: The dear people, see that he is headed by his excellency,
• 49:10
  Speaker 3: can become a uniquely distinguished.
• 49:13
  Speaker 1: People on the strength of the truths that we know.
• 49:17
  Speaker 3: It is my desire to see the glory of the
• 49:22
  Speaker 3: Lord rise even within the city and.
• 49:25
  Speaker 1: Even within these states.
• 49:26
  Speaker 3: You have vocally expressed your love for Jesus, and I
• 49:30
  Speaker 3: can tell you give him.
• 49:31
  Speaker 1: A chance to prove once.
• 49:34
  Speaker 3: And again what he can do with the people who
• 49:37
  Speaker 3: love him and honor him greatly.
• 49:41
  Speaker 4: From the rising of the sun to the seting of
• 49:48
  Speaker 4: the same, your.
• 49:51
  Speaker 1: Name is to be hallo Ah. From the rising of
• 50:03
  Speaker 1: the sun to the city the same, your name.
• 50:12
  Speaker 3: Is to you and Ah. We can change things in prayer.
• 50:25
  Speaker 3: We can create the spiritual climate in prayer. We can
• 50:29
  Speaker 3: fight crime in prayer. Thank God for the judiciary, thank
• 50:34
  Speaker 3: God for the police and the military.
• 50:36
  Speaker 1: What my Bible says, accept the Lord.
• 50:38
  Speaker 3: Duilty house, It says they label in vain that du died.
• 50:42
  Speaker 1: Accept the Lord watches over a city.
• 50:46
  Speaker 3: He said, the watchman watch it, but in vain that
• 50:49
  Speaker 3: it is vain to wake up early in the morning
• 50:51
  Speaker 3: and to sleep late in the night only to eat
• 50:54
  Speaker 3: the bread of sorrow, but that he can leave his
• 50:57
  Speaker 3: loved sleep. Sleep means rest ready to pray. Thank the
• 51:01
  Speaker 3: Lord for this world. That's the first prayer point. Even
• 51:04
  Speaker 3: this night, please lift your voice unless pray thanking Him
• 51:08
  Speaker 3: for the abundance of his word. The Bible declares that
• 51:12
  Speaker 3: the entrance of his word gives light and even understanding
• 51:16
  Speaker 3: to the simple. Someone is saying, thank you to Jesus
• 51:20
  Speaker 3: for opening your eyes to see and to understand. Efficiency
• 51:25
  Speaker 3: of the one Pass eighteen says, having their understanding taket
• 51:30
  Speaker 3: it has been alienated from the life of God through
• 51:33
  Speaker 3: the ignorance that is in them, because of the blindness
• 51:36
  Speaker 3: of their minds. Thank you, Father for your word. You
• 51:41
  Speaker 3: have brought your word to teach me what it means
• 51:45
  Speaker 3: to pray. The kind of prayer that prevails the pathot
• 51:49
  Speaker 3: effectual prayer of the Aquibum citizen, the fathet and effectual
• 51:56
  Speaker 3: prayer of the aquie Bomb state government can prey fail
• 52:01
  Speaker 3: and can produce power dynamic in its working.
• 52:13
  Speaker 1: In the name of Jesus Christ. In the name of
• 52:16
  Speaker 1: Jesus Christ.
• 52:18
  Speaker 3: Now I'll just lead us through three prayer points. If
• 52:20
  Speaker 3: you allow me, and then we'll be done. The first
• 52:24
  Speaker 3: prayer point has to do with our personal lives and.
• 52:28
  Speaker 1: Our personal results.
• 52:30
  Speaker 3: I believe that territorial transformation starts from personal transformation. If
• 52:35
  Speaker 3: you do not experience growth and advancement and increase, chances
• 52:40
  Speaker 3: are excellent that you will not have the strength to
• 52:43
  Speaker 3: sit with that your territory becomes that heathen. Is that
• 52:47
  Speaker 3: true God desires for us to do well and to prosper.
• 52:52
  Speaker 3: He says, I wish above all things that thou mayors
• 52:56
  Speaker 3: prosper and be in.
• 52:58
  Speaker 1: Health, even as that prosperates.
• 53:01
  Speaker 3: So we're going to pray for ourselves as individuals, and
• 53:05
  Speaker 3: to pray as the entire theme of the government, that
• 53:08
  Speaker 3: God himself would visit individuals and cause that individuals excel.
• 53:14
  Speaker 3: The state can excel corporately, and yet individuals may not
• 53:18
  Speaker 3: be doing well. It is God's desire that we do
• 53:21
  Speaker 3: well distinctly, And then it speels over to the state.
• 53:25
  Speaker 1: Is someone ready to pray? I like you to lift
• 53:27
  Speaker 1: your voice.
• 53:28
  Speaker 3: And begin to ask the Lord to lift you, ask
• 53:30
  Speaker 3: the Lord to bless you, asks.
• 53:32
  Speaker 1: The Lord to honor you.
• 53:33
  Speaker 3: The Bible says the path of the trust is as.
• 53:37
  Speaker 1: A shining light that shines ever bright.
• 53:40
  Speaker 3: And if someone pray, we're praying to the God that
• 53:43
  Speaker 3: answers prayers. Lift your voice and pray to the God
• 53:49
  Speaker 3: that answers prayers.
• 53:58
  Speaker 1: We're praying to the God that I am. Sirs prayers.
• 54:06
  Speaker 3: Thank you, Jesus, lay black Satin Bandama, Thank you Jesus.
• 54:13
  Speaker 1: Alan Ria. First some well, chapter twelfth, place and verse six.
• 54:17
  Speaker 3: First some well, very quickly, you may want to write
• 54:19
  Speaker 3: this scripture down very powerful. First some well, chapter twelfth
• 54:23
  Speaker 3: and verse six and some well said onto the people
• 54:27
  Speaker 3: of a Quibo, he said, it is the Lord that
• 54:31
  Speaker 3: advanced Moses and Eron and brought your fathers out of
• 54:36
  Speaker 3: the land of Egypt. Who advances men? That means when
• 54:40
  Speaker 3: you see people moving forward and accomplishing strikes, It says
• 54:45
  Speaker 3: there is an invisible hand that can push men.
• 54:48
  Speaker 1: Men do not just move forward.
• 54:50
  Speaker 3: It takes more than intention and a good hard to advance.
• 54:54
  Speaker 1: It says, it is the Lord that advanced Moses.
• 54:57
  Speaker 3: It is the Lord that advances ex Let's see, it
• 55:00
  Speaker 3: is a lord that advanced you.
• 55:02
  Speaker 1: You're going to pray and make it declaration, Lord.
• 55:06
  Speaker 3: Advance me, I release myself and I content for advancement
• 55:10
  Speaker 3: based on the integrity of your world.
• 55:12
  Speaker 1: Are you ready to pray?
• 55:13
  Speaker 3: Go ahead and pray advancement territorially, advancement in my health,
• 55:19
  Speaker 3: advancement in my finances, advancement in every area of my life,
• 55:28
  Speaker 3: advancement even by the spirit of the Living God.
• 55:33
  Speaker 1: I decree and declare in.
• 55:35
  Speaker 3: The name of Jesus Christ, I advance by the mighty
• 55:39
  Speaker 3: hand of God. Allelujah. Still on advancement. Sam eighteen and pustuating,
• 56:00
  Speaker 3: please very quickly. You have about five or so minutes
• 56:04
  Speaker 3: Some eighteen and verse twenty nine. It says four by
• 56:07
  Speaker 3: the I have run through a troop, and by my God,
• 56:11
  Speaker 3: I have lived over a war. It is not normal
• 56:14
  Speaker 3: to live over a war, but not when God is
• 56:16
  Speaker 3: holding you.
• 56:17
  Speaker 1: When that is visible and holds you, you can scale
• 56:20
  Speaker 1: any war.
• 56:21
  Speaker 3: Is someone ready to pray, Lord, I obtain grace to
• 56:24
  Speaker 3: advance if it means me leaping over a wall, if
• 56:28
  Speaker 3: it means me moving over a troop, Are you obtain
• 56:30
  Speaker 3: that grace in the mighty name of Jesus Christ. Someone
• 56:34
  Speaker 3: is praying, by day, I have run through a troop.
• 56:39
  Speaker 3: By my God, I have lived over a wall. No
• 56:43
  Speaker 3: limitations in my advancement. In the name of Jesus and
• 56:47
  Speaker 3: by the power of the Holy Spirit, Allelujah. Jenesis twenty
• 56:56
  Speaker 3: four and verse one. Genesis twenty four and verse one,
• 57:01
  Speaker 3: the Bible says, and Abraham was old and well stricken
• 57:05
  Speaker 3: in age. Help me read the remaining part. And the
• 57:08
  Speaker 3: Lord had blessed.
• 57:09
  Speaker 1: Him in all things. All things. Now, man, the captain
• 57:14
  Speaker 1: of the Syrian army had some things, but let us
• 57:18
  Speaker 1: he still remain.
• 57:19
  Speaker 3: And the slave girl, through the ministry of that slave girl,
• 57:22
  Speaker 3: he received perfection. Someone is about to pray, Lord, you
• 57:26
  Speaker 3: have helped me in this area, but this other area, by.
• 57:29
  Speaker 1: The spirit of grace, grabbed me all around.
• 57:31
  Speaker 3: Rest If someone praying all things, he says that God,
• 57:35
  Speaker 3: when he blesses men, he blesses them in all things.
• 57:39
  Speaker 3: He does not bless your finances and leave your health.
• 57:42
  Speaker 3: He does not bless your end of.
• 57:45
  Speaker 1: One leaves your finances.
• 57:47
  Speaker 3: If it is God he blesses in all things, Please
• 57:50
  Speaker 3: leave your voice.
• 57:50
  Speaker 1: And pray Allelbia press alone.
• 58:07
  Speaker 3: Now let's prey for a Kwaibom Second Chronicles fifteen and
• 58:11
  Speaker 3: verse three. Second Chronicles, Chapter fifteen and US three. Now,
• 58:17
  Speaker 3: for a long season, Israel had been without the True
• 58:21
  Speaker 3: God and without a teaching priest and without law. Verse four,
• 58:30
  Speaker 3: it says, but when they in their trouble, because trouble
• 58:35
  Speaker 3: will be imminent in any city that does not have
• 58:38
  Speaker 3: these three things. Number one, the recognition of the One
• 58:42
  Speaker 3: True God.
• 58:43
  Speaker 1: Number two, teaching.
• 58:44
  Speaker 3: Priests models that help to shape the spiritual and the
• 58:48
  Speaker 3: moral convictions of people within a territory. If a territory
• 58:52
  Speaker 3: is bankrupt of such people, there will be imminent moral decadems.
• 58:57
  Speaker 3: And then number three laws are the three things that
• 59:01
  Speaker 3: keep any society the consciousness of the authority that is
• 59:05
  Speaker 3: above them in heaven. Number two the presence of teaching priests,
• 59:09
  Speaker 3: men and women who help to shape the spiritual and
• 59:13
  Speaker 3: the moral convictions of the people. The spiritual health of
• 59:18
  Speaker 3: the average individual within any geographic region is a report
• 59:24
  Speaker 3: card as to the quality of the teaching priests within
• 59:28
  Speaker 3: that territory. And then number three know nor when a
• 59:32
  Speaker 3: people are lawless. When a territory is lawless, three cadems
• 59:37
  Speaker 3: is imminent. The Bible says, But when they, in their
• 59:40
  Speaker 3: trouble did turn to the Lord God of Israel and
• 59:44
  Speaker 3: sought him, the Bible says he was found of them.
• 59:47
  Speaker 1: Are you ready to pray Father.
• 59:49
  Speaker 3: That acquibom will continue to acknowledge Jesus as the head
• 59:54
  Speaker 3: over the state, that you will continue to honor the
• 59:57
  Speaker 3: ministry of teaching priests, men and men of God's spiritual leaders,
• 1:00:01
  Speaker 3: and all of that, and that when it has to
• 1:00:04
  Speaker 3: do with the law and those who enforce the law,
• 1:00:06
  Speaker 3: grant wisdom, and we pray, please lift your voice and
• 1:00:09
  Speaker 3: pray over the state, that continually Jesus will be lifted.
• 1:00:18
  Speaker 1: And glorified over the state.
• 1:00:21
  Speaker 3: Continually, continually, continually lifted and glorified over the states, lifted
• 1:00:32
  Speaker 3: and glorified over the States, in the name of Jesus.
• 1:00:39
  Speaker 3: First Demotive, Chapter two. Please from verse one and two.
• 1:00:42
  Speaker 3: Wrapping up now, First Demotive, Chapter two. I exhort therefore
• 1:00:48
  Speaker 3: that first of all supplications, prayers, intercessions, and giving of
• 1:00:54
  Speaker 3: things be made for all men, but particularly for kings
• 1:00:59
  Speaker 3: and for all that are in authority, Why that we
• 1:01:03
  Speaker 3: may lead a quiet and peaceable life in all godliness
• 1:01:08
  Speaker 3: and honesty. We have a responsibility to pray for the
• 1:01:13
  Speaker 3: leaders led by His Excellency and Her Excellency, and I
• 1:01:17
  Speaker 3: want us to pray. We're going to use them as
• 1:01:19
  Speaker 3: a point of contact and cry that in the name
• 1:01:23
  Speaker 3: of Jesus that God himself will find the excellencies alongside
• 1:01:29
  Speaker 3: all the members that make the executive cabinets and all
• 1:01:32
  Speaker 3: who are involved in the affairs of the state. Were
• 1:01:36
  Speaker 3: going to pray that they remain mariable versuls for the
• 1:01:39
  Speaker 3: purposes of God to find expression within the state.
• 1:01:42
  Speaker 1: Are you in agreement, live to avoide in one minute
• 1:01:45
  Speaker 1: and less, pray.
• 1:01:47
  Speaker 3: Pray for your Governor, Pray for her excellency, Pray for
• 1:01:52
  Speaker 3: the Deputy Governor. Pray for all the members of Parliament
• 1:01:58
  Speaker 3: the State House. This sharing, let it be from the
• 1:02:03
  Speaker 3: depth of your heart. Were wrapping up your.
• 1:02:05
  Speaker 1: Pray now.
• 1:02:20
  Speaker 3: That they will continue to prosper. Allelujah. Last scripture, Second
• 1:02:30
  Speaker 3: Chronicles twenty six. I'll read from verse three to five,
• 1:02:34
  Speaker 3: Second Chronicles twenty six. Sixteen years old was Hsiah when
• 1:02:40
  Speaker 3: he began to reign, and he reigned fifty and two
• 1:02:45
  Speaker 3: years in Jerusalem. His mother's name was Jacolia of Jerusalem.
• 1:02:50
  Speaker 3: The Bible says he did what was right in the
• 1:02:53
  Speaker 3: sight of the Lord, according to all that his father
• 1:02:56
  Speaker 3: Amasiah did verse five, and his son Lord in the
• 1:03:00
  Speaker 3: days of Zechariah, who had understanding in the visions of God,
• 1:03:05
  Speaker 3: and as long as he sought the Lord. God made
• 1:03:09
  Speaker 3: him to prosper as long as he soorts the Lord.
• 1:03:14
  Speaker 3: We're going to pray still.
• 1:03:16
  Speaker 1: For the governor and the entire cabinet. We're going to pray. Lord.
• 1:03:22
  Speaker 1: They will seek the Lord. They will seek you and
• 1:03:25
  Speaker 1: seek your waist.
• 1:03:26
  Speaker 3: And you will prosper this state while they seek you.
• 1:03:29
  Speaker 3: Are you in agreement, Please leave your voice in one
• 1:03:31
  Speaker 3: minute and.
• 1:03:32
  Speaker 5: Pray Alan Luia, press the Lord.
• 1:03:50
  Speaker 1: Amen, Please let me just play for a minute.
• 1:03:53
  Speaker 3: The Holy Spirit just put a scripture in my heart
• 1:03:56
  Speaker 3: that I want us to look at Proverbs chapter twenty four.
• 1:03:59
  Speaker 3: I believe twenty four from US three and four. The
• 1:04:03
  Speaker 3: Lord said, we have to pray this over. A quibo
• 1:04:06
  Speaker 3: through wisdom is a house builded by understanding.
• 1:04:13
  Speaker 1: It is established by knowledge.
• 1:04:16
  Speaker 3: Shall the chambers be filled with all pressure stings, wisdom, knowledge, understanding.
• 1:04:23
  Speaker 1: Inasmuch as we are spiritual.
• 1:04:25
  Speaker 3: People when it has to do with bringing policies and
• 1:04:29
  Speaker 3: dealing with the cosmos, we need our spirituality to translate
• 1:04:32
  Speaker 3: into a context of wisdom, a context of understanding and
• 1:04:36
  Speaker 3: knowledge that becomes it becomes evident.
• 1:04:41
  Speaker 1: To the state.
• 1:04:42
  Speaker 3: I am convinced that spirituality must translate into a context
• 1:04:46
  Speaker 3: that produces a level of intelligence that our territory can
• 1:04:50
  Speaker 3: relate with.
• 1:04:50
  Speaker 1: Are in agreement on that.
• 1:04:52
  Speaker 3: So final prayer Point Lord, for this state, for the leaders,
• 1:04:56
  Speaker 3: and for everyone who is part of this state, Your wisdom,
• 1:05:00
  Speaker 3: understanding and knowledge upon them.
• 1:05:03
  Speaker 1: Please lift your voice and pray.
• 1:05:07
  Speaker 3: Lift your voice and pray wisdom, knowledge and understanding.
• 1:05:13
  Speaker 1: For those in government, for our citizens in this state,
• 1:05:18
  Speaker 1: for men and women.
• 1:05:19
  Speaker 3: Of God, for politicians, the judiciary, the police, the law
• 1:05:25
  Speaker 3: enforcement agents. We pray for wisdom the ability to translate
• 1:05:30
  Speaker 3: spiritual truth to a context.
• 1:05:33
  Speaker 1: That can improve and better society.
• 1:05:37
  Speaker 3: In the name of Jesus Christ, by the privilege of
• 1:05:40
  Speaker 3: priesthood and by the privilege of the election of Grace,
• 1:05:44
  Speaker 3: I led my voice with every man of God, every
• 1:05:47
  Speaker 3: minister of the Gospel here represented and in this state.
• 1:05:50
  Speaker 1: And I joined my faith with you to speak.
• 1:05:52
  Speaker 3: Over the state that in the name that is above
• 1:05:55
  Speaker 3: all names, led it the new season for this state.
• 1:05:58
  Speaker 3: In the name of Jesus, I pray for its excellency
• 1:06:02
  Speaker 3: and all the cabinet members. I decree and declare supernatural
• 1:06:06
  Speaker 3: wisdom from the Spirit.
• 1:06:08
  Speaker 1: In the name of Jesus Christ.
• 1:06:10
  Speaker 3: I pray for all who are part of this state,
• 1:06:13
  Speaker 3: it will only be for you from glory to glory.
• 1:06:16
  Speaker 3: By prophecy, we fortify the spiritual borders over Aquibomb. Darkness
• 1:06:20
  Speaker 3: terroorism will never penetrate this system. We command the head
• 1:06:25
  Speaker 3: to charge the evil to us in.
• 1:06:27
  Speaker 1: The name of Jesus Christ. Let the decline.
• 1:06:31
  Speaker 3: Let there be a multiplied decline in moral decadems in
• 1:06:36
  Speaker 3: the name of Jesus Christ. Let the young men and
• 1:06:38
  Speaker 3: women in this stage continue to be responsible people. I
• 1:06:42
  Speaker 3: decree and declare that Acquiebomb will only go from glory
• 1:06:45
  Speaker 3: to glory.
• 1:06:46
  Speaker 1: And grace to grace. Let it be so in the
• 1:06:49
  Speaker 1: name of Jesus. Let it be so in the name of.
• 1:06:52
  Speaker 3: Jesus that decades after now, Acquiebomb will not look like
• 1:06:56
  Speaker 3: a shadow of itself. It will only be an improvement
• 1:06:59
  Speaker 3: from glory to glory. In Jesus' name, I pray thank
• 1:07:04
  Speaker 3: you once again for the honor to bring the word.
• 1:07:06
  Speaker 3: The Lord blessed you in Jesus Nay