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DIVINE-SPEED · Apostle Joshua Selman

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  Speaker 1: To truly.
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  Speaker 2: Uncle, I want to honor the man of God and
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  Speaker 2: his dear wife appost to a chieldo man his wife.
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  Speaker 1: Please let's give them a big, big God bless you.
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  Speaker 2: Hallelujah, and by extension my honor to the entire leadership,
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  Speaker 2: and then to all who have been introduced.
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  Speaker 1: I understand the first lady is also here. Blessings to
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  Speaker 1: you in the name of Jesus Christ.
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  Speaker 2: Let me start tonight by standing upon the grace in
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  Speaker 2: this house to speak over our lives before we sit down,
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  Speaker 2: in the name of Jesus the.
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  Speaker 1: Son of the Living God.
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  Speaker 2: Everything that represents limitation of any kind, and for no
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  Speaker 2: matter how long, in the name of Jesus, who gives
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  Speaker 2: men grace to make progress from that limitation. Now every
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  Speaker 2: thing that represents shame and reproach that has made men
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  Speaker 2: to say, where is your God? In the name of Jesus,
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  Speaker 2: may your testimony answer them in this season. And then
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  Speaker 2: I declare over you that everything that should have entered
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  Speaker 2: your hand, but by demonic orchestrations, have been made far
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  Speaker 2: from you. In the name of Jesus, the Son of
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  Speaker 2: the Living God.
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  Speaker 1: This is a season where it enters your hand. Then
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  Speaker 1: I declare.
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  Speaker 2: Finally, whatever represents tagnation in your life, you know that
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  Speaker 2: there is delay and stagnation in your life. If and
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  Speaker 2: when the only thing grow in your life is your age.
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  Speaker 2: If the only thing in your life that is growing
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  Speaker 2: is your age, it is a testimony that there is delayancetagnation.
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  Speaker 2: In the name of Jesus Christ, by the God who
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  Speaker 2: caused Moses and Aaron to advance, I profess I may
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  Speaker 2: grace come upon you tonight.
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  Speaker 1: In the name of Jesus Christ. We are here for
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  Speaker 1: Coment you what you we are for com and do
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  Speaker 1: what you do said up solvent.
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  Speaker 2: What you do, Father will give you praise for tonight.
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  Speaker 2: Thank you God for this holy convocation. We pray that
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  Speaker 2: you speak to our hearts, quicken us by your word.
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  Speaker 2: We expect miracles and to Jesus be all the glory.
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  Speaker 1: Amen and Amen, God, bless you. Please.
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  Speaker 2: You may be seated. You may be seated. Truly is
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  Speaker 2: a joy to be here. Every time God grants me
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  Speaker 2: the grace to be here. I count it a profound
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  Speaker 2: privilege to bring the word of God to his people.
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  Speaker 2: I love to teach the word of God, not only
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  Speaker 2: because it is my calling an election by grace, but
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  Speaker 2: because that is the most potent way to bring transformation
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  Speaker 2: in the life of individuals. When the truth of God
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  Speaker 2: is accurately communicated, it sustains the power to lift people
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  Speaker 2: from their current level to higher levels and dimensions. In
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  Speaker 2: the Spirit in Exel chapter two, from verse one and two,
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  Speaker 2: is a son of man stand upon your feet, And
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  Speaker 2: he had no strength, no capacity to stand beyond that
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  Speaker 2: rem Verse two says, and the Spirit entered me when
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  Speaker 2: he speak onto me and set me upon my feet.
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  Speaker 2: We do not rise by intention alone. It takes more
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  Speaker 2: than desire and intention to rise. We rise in life
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  Speaker 2: on the strength of the knowledge and the understanding that
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  Speaker 2: we have. The life that we have received in this
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  Speaker 2: Kingdom is knowledge dependent. So it is possible that even
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  Speaker 2: though you're a recipient of the life of God, your
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  Speaker 2: experience will be bankrupt of the potential of that life
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  Speaker 2: because the requisite level of knowledge. And the Bible says
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  Speaker 2: in First Corinthians, chapter eight and verse two it says,
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  Speaker 2: and if any man think that he knowed anything, it says,
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  Speaker 2: let him know that he know it, not as he
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  Speaker 2: ought to know. That means there is a standard are located.
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  Speaker 1: For every result.
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  Speaker 2: You do not freelance knowledge in this kingdom, there is
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  Speaker 2: a standard of knowledge you must attain that is equivalent
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  Speaker 2: to every outcome. I would always liken it to the
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  Speaker 2: performance of a student in school.
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  Speaker 1: If a student's cause the grade.
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  Speaker 2: F, F may not necessarily mean zero point. It may
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  Speaker 2: just mean he did not pass enough to cross that boundary.
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  Speaker 2: So if you have twenty nine percent, it is still F.
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  Speaker 2: If you have thirty seven percent, it is still F.
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  Speaker 2: In fact, if you have thirty nine percent, it is
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  Speaker 2: still F.
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  Speaker 1: Is that true?
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  Speaker 2: So if you say all those who's called F stand here,
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  Speaker 2: the person who did not write the exam, and the
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  Speaker 2: one who came there and did not do well, the
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  Speaker 2: one with one zero, ten point fifteen, anything less than
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  Speaker 2: forty will stand in the same group. So do not
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  Speaker 2: already program for failure by reason of the fallen man
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  Speaker 2: and the fallen nature. Nobody based on the realities of
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  Speaker 2: the fallen nature, is ever destined to a life of
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  Speaker 2: beauty and color and glory, to the standard God intended.
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  Speaker 2: It is now your assignment on receiving the life of God,
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  Speaker 2: to work in partnership with the world of God and
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  Speaker 2: the ministry of the Holy Spirit, to now begin to
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  Speaker 2: introduce into your destiny the things I call the systems
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  Speaker 2: of advantage among them, favor among them, wisdom, among them longevity.
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  Speaker 1: So when you find out that a believer's life begins.
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  Speaker 2: To blossom and excel like the tree that the Psalm
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  Speaker 2: is said, he shall be like a tree. But that
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  Speaker 2: tree blossoming is a reaction, the Bible says, when he's
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  Speaker 2: planted by the reverse side a.
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  Speaker 1: Source of water.
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  Speaker 2: As he receives that water, which is the world, it
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  Speaker 2: begins to translate to a blossoming tree.
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  Speaker 1: Are we together now? I'm teaching tonight on speed and
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  Speaker 1: this it's a very deep.
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  Speaker 2: Subject that I wish we had all the time to
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  Speaker 2: do justice for. But then within the time that we
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  Speaker 2: have to explore this and praying the name of Jesus,
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  Speaker 2: that our hearts and our spirits to be attentive, because
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  Speaker 2: I give you a guarantee by the integrity of the
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  Speaker 2: world of ever move at a natural frequency.
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  Speaker 1: From tonight.
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  Speaker 2: In the name of Jesus, that for many of you
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  Speaker 2: it will take a tech at the former place where
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  Speaker 2: you were, and you will wonder that you had been
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  Speaker 2: that slow.
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  Speaker 1: May God grant you speed.
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  Speaker 2: Let's begin our reading tonight with a very interesting story
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  Speaker 2: in the Bible. I love Bible stories because the mysteries
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  Speaker 2: of the Kingdom are usually hidden.
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  Speaker 1: In stories, hidden in.
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  Speaker 2: Parables and principles. I think I have thought here in
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  Speaker 2: dischurch that essentially the Bible contains three things. Every time
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  Speaker 2: you open Scripture to study, you are exploring three dimensions
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  Speaker 2: of God's word number one promises, number two principles. And
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  Speaker 2: you all of this tree, you are encountering the promises
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  Speaker 2: of God. You are encountering the principles of the Kingdom.
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  Speaker 2: Prophetic diamond. This is Isaac discerning that his time was
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  Speaker 2: coming to an end, and then wanting to bless his son.
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  Speaker 2: Iso I like us to look, and we learn a
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  Speaker 2: very powerful I read, and it came to pass. Verse
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  Speaker 2: one says that when Isaac was old, and his eyes
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  Speaker 2: were deem so that he could not see the Bible
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  Speaker 2: says he called on And yet he told his son.
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  Speaker 2: He said, oh, Bo, and go to the field, he says,
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  Speaker 2: and take me some venison. Verse four he says, and
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  Speaker 2: make me savory meat such as I love, and bring
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  Speaker 2: it to me that I may eat, and that my
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  Speaker 2: soul may bless THEE Before I die. I can spend
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  Speaker 2: all the night here teaching you the reason why many
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  Speaker 2: people do not access.
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  Speaker 1: The prophetic speakings from fathers.
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  Speaker 2: Because it takes more than bowing your head to receive
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  Speaker 2: a blessing. There is a state that the spirit of
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  Speaker 2: a man most assumed for blessing to truly flow. This
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  Speaker 2: is a father speaking to his son. He said, if
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  Speaker 2: I just speak, it to be empty words to verse five.
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  Speaker 2: Let's continue, he says, And Rebecca heard, Now this is
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  Speaker 2: the problem.
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  Speaker 1: Rebecca. Here is his mother.
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  Speaker 2: Rebeccah heard when Isaac expect to Iso, his son, and
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  Speaker 2: Iso went to the field to hunt for venison and
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  Speaker 2: to bring it.
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  Speaker 1: Verse six.
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  Speaker 2: Rebeccah speake unto Jacob, the younger son, now saying, behold,
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  Speaker 2: I heard thy father speak, other saying, seven, bring me
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  Speaker 2: venison and make me savory meat that I may eat
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  Speaker 2: and bless THEE before the Lord before my death.
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  Speaker 1: Verse eight.
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  Speaker 2: Now, therefore, my son, obey my voice according to that
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  Speaker 2: which I command thee, it says, go down to the flock,
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  Speaker 2: and thou shalt bring it to thy father, that he
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  Speaker 2: may eat, and.
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  Speaker 1: He may bless you before his death.
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  Speaker 2: Well almost there, please be patient, And Jacob said to Rebecca,
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  Speaker 2: his mother, behold is so my brother is a hairy man,
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  Speaker 2: and I am a smooth man verse twelve. My father
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  Speaker 2: paradventure will fill me and shall seem to him as
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  Speaker 2: a deceiver, and shall bring a curse upon me, and
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  Speaker 2: not a blessing. And his mother said to him, upon me,
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  Speaker 2: be that cost my son, only obey my voice, and
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  Speaker 2: go fetch them verse fourteen. And he went and fetched
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  Speaker 2: and brought them to his mother. And his mother made
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  Speaker 2: savory meat, such as his father love verse fifteen. And
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  Speaker 2: Rebecca took good raymond of her eldest son, isl which
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  Speaker 2: were with her in the house, and put them upon Jacob,
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  Speaker 2: her younger.
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  Speaker 1: Son, sixteen.
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  Speaker 2: And she put the skin of the kid of the
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  Speaker 2: goat upon his hand and upon.
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  Speaker 1: The smooth of his neck. Huh.
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  Speaker 2: And she gave the savory meat and the bread which
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  Speaker 2: she had prepared, into the hand of her son. Now
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  Speaker 2: pay attention, we're ending at twenty. And he came on
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  Speaker 2: to him his father, and said, my father, And he said,
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  Speaker 2: here am I He says, who art thou my son?
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  Speaker 1: Nineteen?
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  Speaker 2: And Jacob said, unto his father, remember his father is
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  Speaker 2: blind at this time, I am inso thy firstborn, he says,
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  Speaker 2: And I have done according as thou bade, as me arise,
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  Speaker 2: pray thee sit and eat of my venison, that thy
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  Speaker 2: soul may bless me. If you are Kristian riad verse
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  Speaker 2: twenty together ready want to read? And Isaac said onto
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  Speaker 2: his son, how is it that thou hast founded so quickly?
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  Speaker 1: My son?
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  Speaker 2: And he said, because the Lord, thy God brought it
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  Speaker 2: for me. Watch this, So here is it you use
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  Speaker 2: for hunting, and go to the field, bring me one
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  Speaker 2: of your catch, and make venison, so that my soul
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  Speaker 2: will be provoked to bless you. And Rebecca his mother
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  Speaker 2: heard all her younger son, Jacob, and said, you know
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  Speaker 2: what we're about to deceive. Our father saw that kill him,
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  Speaker 2: even though blind. And at the end of it, the
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  Speaker 2: mother convinced him. And when he suddenly appeared before his
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  Speaker 2: father and disguised himself and said he was easier, Isaac
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  Speaker 2: asked him a question, how is it that.
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  Speaker 1: You have founded so quickly?
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  Speaker 2: That means you using the natural course?
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  Speaker 1: One thing is something that I understand.
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  Speaker 2: Nobody, no matter how skilled, should have actually gone to
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  Speaker 2: the forest and to have returned by this time.
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  Speaker 1: You need to explain by what mystery.
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  Speaker 2: Did you arrive so first, because based on my expectation,
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  Speaker 2: I am already prepared to be patient. I know you
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  Speaker 2: cannot come by this time. And even though this was deception,
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  Speaker 2: the point is the answer he gave his father, And
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  Speaker 2: his father agreed with that answer, that that is the
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  Speaker 2: only condition upon which an individual can return. First, he said, father,
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  Speaker 2: I know that under normal circumstances, even though it is
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  Speaker 2: killed hunter, it is not given to men n assisted
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  Speaker 2: to go to the forest. The skill it takes to
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  Speaker 2: monitor these animals. The first assignment of every hunter is
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  Speaker 2: to make sure you are not the prey yourself. So
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  Speaker 2: you have to study the terrain of the forest to
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  Speaker 2: make sure the world animals that may be stronger than
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  Speaker 2: you are at bay. Then number two, the same way
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  Speaker 2: animals haunt their.
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  Speaker 1: Prey is how hunters unt the prey.
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  Speaker 2: Remember there were no guns those days, so you didn't
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  Speaker 2: have an advantage of distance to say, okay, I would
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  Speaker 2: shoot from a distance. And the father said, no, no, no, no,
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  Speaker 2: this is not the first time you are bringing me venison.
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  Speaker 1: What happened to you?
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  Speaker 2: What did you encounter that was responsible for such speed?
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  Speaker 1: And his Saxon said, what answer do I give my father?
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  Speaker 2: The only answer I know what he has taught me
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  Speaker 2: is that the Lord brought it to me. Let me
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  Speaker 2: speak to somebody in the name of Jesus Christ, the
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  Speaker 2: one who helps men. I profess signed to you by
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  Speaker 2: the power of the Holy Spirit, that even when men
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  Speaker 2: do not expect you to her have arrived.
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  Speaker 1: May a beneza cost you to get there on time?
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  Speaker 1: Please say that because the Lord, that God, has brought
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  Speaker 1: it to me.
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  Speaker 2: As soon as he gave Isaac that answer, Isaac found rest.
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  Speaker 1: He said, you are right.
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  Speaker 2: I know that there are possibilities that cannot happen to
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  Speaker 2: men or assisted. This is a hunter. And even though
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  Speaker 2: he was lying, unfortunately, what we're promoting here is not
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  Speaker 2: the state of his heart. What we're promoting is the
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  Speaker 2: answer that he gave his father.
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  Speaker 1: Father. Do not be so pri that at age twenty
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  Speaker 1: I have beaulty house.
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  Speaker 2: Do not be surprised that at this level I'm taking
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  Speaker 2: care of you and your mother. Do not be surprised
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  Speaker 2: that ministry is two years old. And yet God has
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  Speaker 2: shown Messy that there is a possibility in the Kingdom
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  Speaker 2: that men can outsource a.
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  Speaker 1: System of advantage called speed.
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  Speaker 2: And here Jacob, even though operating unfortunately as a deceiver
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  Speaker 2: is giving us a very powerful lesson that every time
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  Speaker 2: you see men demonstrating dominion over time, do not think
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  Speaker 2: it's strange that a possibility exists in the economy of
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  Speaker 2: God where people can have dominion over time. Dominion over
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  Speaker 2: time is the highest level of dominion. Because right the
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  Speaker 2: following place number one, the unit.
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  Speaker 1: Of destiny is time.
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  Speaker 2: A few thoughts that I want you to get and
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  Speaker 2: then will continue.
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  Speaker 1: The unit of destiny is time.
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  Speaker 2: That means you measure destiny as a function of time.
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  Speaker 2: The next thought that I want you to have is
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  Speaker 2: something I wrote here. I said, onder normal circumstances, you
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  Speaker 2: may want to write that down. Under normal circumstances, time
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  Speaker 2: cannot be reversed once it passes. Remember I said the
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  Speaker 2: unit of destiny is time, and that under normal circumstances, time.
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  Speaker 1: Does not go backward. It only goes forward.
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  Speaker 2: That means there is no possibility of going back into
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  Speaker 2: yesterday under normal circumstances. Someone learning already. Another information about
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  Speaker 2: time that is worthy of note is that we do
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  Speaker 2: not have unlimited time, hence the need for efficiency. That
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  Speaker 2: means that time allotted to everyone is limited. You do
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  Speaker 2: not have the luxury of unlimited time, hence the need
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  Speaker 2: to be efficient. It was the Servience himself that taught
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  Speaker 2: us and said all teach us to number our days.
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  Speaker 2: He said that we may apply our hearts to wisdom.
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  Speaker 2: That means the days of a man accountable, no matter
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  Speaker 2: how long are we together now, So the unit of
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  Speaker 2: destiny is time. I said secondly that under normal circumstances,
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  Speaker 2: time cannot be reversed once it passes number three, that
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  Speaker 2: because we have unlimited we do not have the luxury
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  Speaker 2: or unlimited time.
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  Speaker 1: There is a need for efficiency. Can I give you
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  Speaker 1: one more information?
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  Speaker 2: I wrote down here at that time can be invested,
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  Speaker 2: time can be spent, and time can be wasted.
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  Speaker 1: Are the three things we can do with time.
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  Speaker 2: Time can be invested, time can be spent, and time
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  Speaker 2: can be wasted time just like money can be invested, time.
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  Speaker 1: Can be spent, and time can be wasted.
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  Speaker 2: If God is speaking to you, please say amen, let
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  Speaker 2: me add one more than who attempts to define speed
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  Speaker 2: with respect to our focus tonight, I wrote here that
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  Speaker 2: for various reasons, you may want to listen and then write.
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  Speaker 2: For various reasons, for instance, ignorance, for instance, carelessness, for instance,
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  Speaker 2: demonic factors for various reasons. Many already have time against
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  Speaker 2: them for various reasons. An example ignorance, an example, lessness,
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  Speaker 2: an example demnei factors, Many already have.
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  Speaker 1: Time against them. And we give that stakes many names
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  Speaker 1: in the Kingdom.
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  Speaker 2: Chi first among them is delay and stagnation.
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  Speaker 1: When we say a person is experiencing.
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  Speaker 2: Delay or stagnation, these are all linguistic terms that attempt
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  Speaker 2: to show to what degree he's lagging in time?
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  Speaker 1: Are we together now?
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  Speaker 2: When you say someone is experiencing delay, that means something
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  Speaker 2: is happening to him that is not making efficient use
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  Speaker 2: of time. That time is against him. When we say
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  Speaker 2: an individual is stagnated, that means there is no motion whatsoever.
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  Speaker 2: And like I told you earlier on, you know that
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  Speaker 2: you are a victim of delay and stagnation if the
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  Speaker 2: only thing growing in your life is your age, so
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  Speaker 2: you only continue to celebrate the advancement of your age,
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  Speaker 2: but there are no corresponding achievements that justify the gift
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  Speaker 2: of that time. Are we together now? If you're letting already,
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  Speaker 2: please say amen? These are very important thoughts that we
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  Speaker 2: may have. We need to have to appreciate speed as
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  Speaker 2: a system.
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  Speaker 1: Of advantage in the Kingdom.
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  Speaker 2: If you just talk about speed arbitarily, chances are excellent
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  Speaker 2: that your heart may not be open to see the
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  Speaker 2: value until you understand time.
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  Speaker 1: And its implication. Now, let's define speed.
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  Speaker 2: I'm not defining speed as physicists and scientists would define them,
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  Speaker 2: and as an attempt to help us understand speed, I
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  Speaker 2: said speed is defined as your rate of accomplishment with
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  Speaker 2: respect to time, your rate of accomplishment with respect to time.
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  Speaker 2: I define speed as your rate cannot it now in
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  Speaker 2: the positive. That means when God grants you an advantage
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  Speaker 2: to quantum leap in terms of your achievement with respect
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  Speaker 2: to time, it is said that you are experiencing speed.
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  Speaker 2: Another way to put it is accelerated accomplishment in a
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  Speaker 2: short period of time. I think that is a better
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  Speaker 2: expression of it, accelerated accomplishment within a short period of time.
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  Speaker 2: It must be an accelerated accomplishment and the time has
• 22:34
  Speaker 2: to be shot to be called speed.
• 22:37
  Speaker 1: When you study athletes.
• 22:39
  Speaker 2: Especially olympians who run, there's what we call world record,
• 22:44
  Speaker 2: and the assignment of the world record is seek to
• 22:47
  Speaker 2: see that you are able to cover that distance that
• 22:50
  Speaker 2: race within as short a time as possible. Am I
• 22:54
  Speaker 2: right on that? So we have the one hundred meters
• 22:57
  Speaker 2: that for instance, I do not know sadly what the
• 22:59
  Speaker 2: world record is currently.
• 23:01
  Speaker 1: It was a record before.
• 23:02
  Speaker 2: It is that true, and someone outrun that record using
• 23:07
  Speaker 2: the factor of speed, May that be your destiny in
• 23:11
  Speaker 2: the name of Jesus Christ.
• 23:14
  Speaker 1: Now, the tragedy, unfortunately, is.
• 23:18
  Speaker 2: That in Africa it has become a subliminal programming to
• 23:23
  Speaker 2: frown at speed. In fact, in Africa it looks to
• 23:28
  Speaker 2: me like the more you seem to manifest speed in your.
• 23:32
  Speaker 1: Life, you become an instrument of suspicion.
• 23:35
  Speaker 2: So subliminally we have been programmed to do things late.
• 23:40
  Speaker 2: For instance, if you build the house at fifty or sixty,
• 23:44
  Speaker 2: people who.
• 23:44
  Speaker 1: Clap for you and say that is fine. In fact
• 23:46
  Speaker 1: you are even lucky.
• 23:47
  Speaker 2: If for any reason you seem to do much within
• 23:50
  Speaker 2: a short time, they begin to trace you to all
• 23:53
  Speaker 2: kinds of negative factors, And in a way they are
• 23:57
  Speaker 2: not wrong, because no man under normal coumstances, if you
• 24:01
  Speaker 2: understood all that we've discussed so far, should be able
• 24:04
  Speaker 2: to accomplish so much in so short a time.
• 24:08
  Speaker 1: If you study.
• 24:09
  Speaker 2: Success, success is a composite of many factors, factors like value,
• 24:15
  Speaker 2: factors like time, is that true, factors like governmental policies,
• 24:20
  Speaker 2: factors like relationships. So success is not something that comes easy.
• 24:26
  Speaker 2: Of speaking from a normal standpoint, This is the reason
• 24:29
  Speaker 2: why it is usually difficult for people to achieve much.
• 24:34
  Speaker 2: For instance, I may be a very valuable person as Joseph,
• 24:38
  Speaker 2: but if the person who will introduce me to Pharaoh
• 24:41
  Speaker 2: forgets he can add two years to my time of
• 24:44
  Speaker 2: wait are we together now? So it is a composite
• 24:47
  Speaker 2: of many factors. That is the reason why it is
• 24:50
  Speaker 2: not unusual people expect that the variables are so many
• 24:55
  Speaker 2: for you to beat time, to cheat time, and to
• 24:58
  Speaker 2: achieve so much within such a little time.
• 25:02
  Speaker 1: This is where God comes in.
• 25:07
  Speaker 2: That you go to the forest with your weapons of war,
• 25:10
  Speaker 2: you most likely are not the only hunter who will
• 25:13
  Speaker 2: be there.
• 25:14
  Speaker 1: You most likely.
• 25:15
  Speaker 2: May there is no guarantee that you will have a
• 25:18
  Speaker 2: good catch every day.
• 25:21
  Speaker 1: Is that true?
• 25:23
  Speaker 2: But then he answers his father and says, I came
• 25:26
  Speaker 2: back using the advantage of speed because God brought it
• 25:31
  Speaker 2: to me. So when you find people doing so much
• 25:40
  Speaker 2: within so short a time, it takes a lot of
• 25:44
  Speaker 2: emotional priming for us to come to terms. Somehow we
• 25:48
  Speaker 2: religiously believe that God gives speed.
• 25:52
  Speaker 1: But I think it's not.
• 25:53
  Speaker 2: Yet a revelation that we have settled in our lives
• 25:56
  Speaker 2: to insist upon, to say, Lord, if it is true,
• 26:00
  Speaker 2: rue that you grant speed, I want to see it
• 26:02
  Speaker 2: working in my life. I want to see it working
• 26:04
  Speaker 2: in my business. Now, don't get me wrong, there are
• 26:08
  Speaker 2: many many things.
• 26:09
  Speaker 1: The law of process is a very potent law.
• 26:13
  Speaker 2: And even though God gives speed, it is dangerous believe
• 26:17
  Speaker 2: that cannot leave this entire life just on speed. If
• 26:21
  Speaker 2: you live your entire life on speed, there is a
• 26:24
  Speaker 2: dimension of wisdom you will never have.
• 26:27
  Speaker 1: That is why growth.
• 26:29
  Speaker 2: Listen, success that comes from growth it lasts more than
• 26:34
  Speaker 2: success that comes from inheritance, because growth will mandate that
• 26:38
  Speaker 2: you subscribe to the law of process. And most times,
• 26:43
  Speaker 2: like we see in our world today, when people inherit
• 26:46
  Speaker 2: things without the track record of growth, there is the
• 26:49
  Speaker 2: knowledge that maintains that rem is not given to them,
• 26:53
  Speaker 2: and so they can lose it all overnight.
• 26:55
  Speaker 1: Are we're learning now?
• 26:57
  Speaker 2: So as we discuss speed, I need to put a
• 27:01
  Speaker 2: disclaimer that this is not an attempt to downplay or
• 27:05
  Speaker 2: to throw away the relevance of timing. You would often
• 27:08
  Speaker 2: hear the Bible says according.
• 27:10
  Speaker 1: To the time of life. Even concerning Jesus.
• 27:14
  Speaker 2: In LOK Chapter two and verse fifty two, the Bible says,
• 27:17
  Speaker 2: and Jesus grew, he increased, It didn't happen overnight, even
• 27:22
  Speaker 2: though he was the Word incarnate. He needed to go
• 27:25
  Speaker 2: through the process until he was thirty years of age.
• 27:29
  Speaker 1: That was when he began his ministry.
• 27:32
  Speaker 2: However, I am saying that using the natural course of life.
• 27:38
  Speaker 2: Take note of the last point that I said that
• 27:41
  Speaker 2: for many reasons, reasons of ignorance, reasons of carelessness, mismanagement
• 27:46
  Speaker 2: of time, and then demonic factors. Most importantly, many people
• 27:51
  Speaker 2: already using the current state, time is already against you.
• 27:56
  Speaker 1: I'll give you an instance.
• 27:58
  Speaker 2: If you get born again at it, congratulations for your salvation,
• 28:02
  Speaker 2: but you are already in trouble because it takes a
• 28:04
  Speaker 2: long time.
• 28:05
  Speaker 1: To know God.
• 28:08
  Speaker 2: It's going to probably take you a lot of years
• 28:11
  Speaker 2: to argue about the gift of the Holy Spirit until
• 28:14
  Speaker 2: you finally open up yourself to receive the baptism of
• 28:17
  Speaker 2: the Holy Spirit.
• 28:18
  Speaker 1: Then are not a.
• 28:18
  Speaker 2: Prolonged And if you are fortunate to be under a
• 28:22
  Speaker 2: sound charge that emphasizes doctrine like this, then it may
• 28:26
  Speaker 2: accelerate your growth rate.
• 28:28
  Speaker 1: But if you are allowed to free.
• 28:29
  Speaker 2: Lance your spiritual growth, you are and not that kind
• 28:31
  Speaker 2: of trouble again, because it's going to take you. Even
• 28:35
  Speaker 2: if you are serious with God, it will still take
• 28:37
  Speaker 2: it a bit of time to grow. It takes a
• 28:41
  Speaker 2: while to know God, allelujah. So when are you going
• 28:49
  Speaker 2: to learn all the principles of the kingdom then begin.
• 28:52
  Speaker 1: To apply them? Are we together? Now? Yes?
• 29:00
  Speaker 2: There are many people who are at the point of
• 29:01
  Speaker 2: disadvantage right now. If you come from a family, say,
• 29:05
  Speaker 2: for instance, a family of thirteen children, and you are
• 29:08
  Speaker 2: the first and only person who had the privilege to
• 29:11
  Speaker 2: go to school, I hope you know you are still
• 29:12
  Speaker 2: not free. No, no, no, no. In Africa, you are
• 29:15
  Speaker 2: not free. You will be joking to imagine that you
• 29:17
  Speaker 2: are free. No, you are not free because you have
• 29:21
  Speaker 2: to outsource an intelligence to remedy the other lives that
• 29:25
  Speaker 2: could not have your advantage.
• 29:26
  Speaker 1: First, before you now start dealing with yourself.
• 29:30
  Speaker 2: That is based on your assumption that you will never
• 29:32
  Speaker 2: have retrogression, based on your assumption that you would have
• 29:35
  Speaker 2: found the key to maintaining your victory if and when
• 29:39
  Speaker 2: God prospers you. So, it is a very costly assumption
• 29:45
  Speaker 2: and a risk to ignore this system of advantage called speed.
• 29:51
  Speaker 1: Someone saying the.
• 29:52
  Speaker 2: Name of Jesus, please shout it again, saying the name
• 29:54
  Speaker 2: of Jesus, I declare that speed begins to work in
• 30:01
  Speaker 2: my life from tonight.
• 30:05
  Speaker 1: Allelujah.
• 30:06
  Speaker 2: That men will ask you and say, Sir, I know
• 30:11
  Speaker 2: that it takes twenty years for a business to even
• 30:14
  Speaker 2: gain its footing in Nigeria. What happened to you that
• 30:18
  Speaker 2: with dignity, the dignity of kingdom integrity, in three years,
• 30:23
  Speaker 2: you're already rising among the brands within the nation and across.
• 30:27
  Speaker 2: When that happens, make sure you do not forget to
• 30:31
  Speaker 2: give them the answer of Jacob. The only difference is
• 30:36
  Speaker 2: that you will not be lying like him. What you
• 30:38
  Speaker 2: will be saying is the truth that you'll be saying.
• 30:40
  Speaker 2: It is because God gave me an edge, He gave
• 30:43
  Speaker 2: me an advantage. Someone says speed, let your destiny here.
• 30:47
  Speaker 1: You say speed. Are we together?
• 30:53
  Speaker 2: So let me recap for one moment on all that
• 30:55
  Speaker 2: I've said concerning speed, that the unit of destiny is
• 30:59
  Speaker 2: time number two, That under normal circumstances, time cannot be.
• 31:05
  Speaker 1: Reversed once it passes.
• 31:07
  Speaker 2: Take note of my expression under normal circumstances, because, as
• 31:12
  Speaker 2: you will be learning, in the economy of God, there
• 31:14
  Speaker 2: is still a way that time can be reversed. That
• 31:18
  Speaker 2: is what makes him God, the ability to have dominion
• 31:22
  Speaker 2: and to exert it over time. Number three, that we
• 31:26
  Speaker 2: do not have on limited time, hence the need for efficiency. Forth,
• 31:32
  Speaker 2: that time can be invested, spend or wasted. And finally,
• 31:37
  Speaker 2: I did say that for various reasons, many already have
• 31:42
  Speaker 2: time against them. Delay and stagnation are the names that
• 31:46
  Speaker 2: we have chosen to give this state.
• 31:49
  Speaker 1: Allelujah.
• 31:52
  Speaker 2: But then, according to scripture, the Bible shows us that
• 31:57
  Speaker 2: there are two scriptural remedy ease for delay and stagnation
• 32:03
  Speaker 2: in the life of a man. That if for any
• 32:05
  Speaker 2: reason you find yourself behind time, all hope is not lost.
• 32:10
  Speaker 2: Are we together now that there is still a way
• 32:13
  Speaker 2: in God's economy to be able to gain time? And
• 32:17
  Speaker 2: there are two systems of advantage that have been programmed
• 32:20
  Speaker 2: by God to help us readeem time. Number one is
• 32:24
  Speaker 2: called restoration. Number two is called speed. Please write it down.
• 32:29
  Speaker 2: These are the two systems of advantage we find in
• 32:32
  Speaker 2: scripture that can help the Saals, regardless the set back
• 32:38
  Speaker 2: that time has brought for them. I don't know who
• 32:41
  Speaker 2: I'm speaking to, but in the name of Jesus, God
• 32:43
  Speaker 2: brought you to this conference to collide with these two forces,
• 32:48
  Speaker 2: the force of restoration and the force of speed. I
• 32:56
  Speaker 2: would discuss a bit more on restoration during the imparty
• 33:00
  Speaker 2: s savige tomorrow. And by the way, let me let
• 33:02
  Speaker 2: my voice with apostle.
• 33:03
  Speaker 1: To plead with us.
• 33:05
  Speaker 2: Invite everybody and come with a heart that is expectant,
• 33:09
  Speaker 2: because as you will be learning. He said, God gave
• 33:12
  Speaker 2: it to me. But I'll be putting it in context shortly.
• 33:16
  Speaker 2: What he meant by God gave it to me is
• 33:19
  Speaker 2: what Elijah said, The hand of the Lord came upon me.
• 33:23
  Speaker 2: That the hand of the Lord can come upon a man,
• 33:26
  Speaker 2: and he can grant you speed.
• 33:31
  Speaker 1: Show us the ancient path?
• 33:34
  Speaker 2: Will you lead us a long eternal highway? We want
• 33:40
  Speaker 2: to fall all the ways, serve Jesus. We want to
• 33:45
  Speaker 2: enter your rest. Will you show us the shan path?
• 33:53
  Speaker 2: Will you lead us along it? Turn a highway? We
• 33:59
  Speaker 2: want to fallow the foodsteps of Jesus You and to
• 34:05
  Speaker 2: enter your end, God is opening someone's eyes and saying,
• 34:10
  Speaker 2: if my father only knew this, he was a sincere man,
• 34:14
  Speaker 2: but he did not know that. All hope is not
• 34:16
  Speaker 2: lost for the believer. Now you understand what the Bible
• 34:19
  Speaker 2: meant when it's said for all things work together. There
• 34:22
  Speaker 2: is always something that can be added to the equation
• 34:25
  Speaker 2: of your life that translates your tragedy into an advantage.
• 34:32
  Speaker 2: The force of restoration. What does it mean to restore?
• 34:36
  Speaker 2: Let me just touch on it. To restore means to
• 34:41
  Speaker 2: bring back moments as though a constraint never happened.
• 34:45
  Speaker 1: Restoration is not progress.
• 34:47
  Speaker 2: No, when we say something has been restored, it means
• 34:54
  Speaker 2: that it becomes the way it would have been if
• 34:58
  Speaker 2: there were no prior constraint. An example of restoration is
• 35:01
  Speaker 2: what happened to Naman. The Bible says when he watched
• 35:05
  Speaker 2: this was a man whose skin was once like a baby,
• 35:08
  Speaker 2: but for some reason, something happened to his health and
• 35:12
  Speaker 2: he deteriorated to a point where it was, you know,
• 35:16
  Speaker 2: his skin was not a good sight to behold. And
• 35:20
  Speaker 2: now haven't watched himself seven times in Jordan, and the
• 35:23
  Speaker 2: Bible records that his skin became That is not healing,
• 35:27
  Speaker 2: that is restoration. Another example of restoration is Ezekiel thirty seven,
• 35:32
  Speaker 2: the exceeding Great Army.
• 35:33
  Speaker 1: That was not healing, that was restoration.
• 35:36
  Speaker 2: Because there were once in a state of honor and joy,
• 35:39
  Speaker 2: and then something happened, as a deterioration of any sort.
• 35:44
  Speaker 2: The assignment of restoration is to restoy back as if
• 35:48
  Speaker 2: that constraint never happened. So, for instance, you lost money,
• 35:54
  Speaker 2: you lost your job, For instance, you lost your house.
• 35:58
  Speaker 2: If you had a job in mid you graduated, now
• 36:01
  Speaker 2: with twenty thirty years, you probably would have been a
• 36:04
  Speaker 2: senior executive. The assignment of restoration is to upgrade your
• 36:08
  Speaker 2: startles so that the person who got a job and
• 36:11
  Speaker 2: you that did not get it, when they look at
• 36:14
  Speaker 2: your lives, we cannot see the dent and the constraint.
• 36:18
  Speaker 2: That is the assignment of restoration. Are we together, But
• 36:28
  Speaker 2: let's discuss speed. That is what we're discussing tonight. Speed,
• 36:35
  Speaker 2: accelerated accomplishments within a short period of time. I want
• 36:42
  Speaker 2: to give you very quickly three keys. Victorium has a
• 36:47
  Speaker 2: number of doors. And for every one of these doors,
• 36:50
  Speaker 2: especially the doors that lead to the outside, they usually
• 36:54
  Speaker 2: can be closed or opened am I correct on that,
• 36:57
  Speaker 2: and to the keys of the kingdom. It's not just
• 37:00
  Speaker 2: a key, the keys of the kingdom. Please, if you cannot,
• 37:03
  Speaker 2: want you to pray in the spirit in the next
• 37:05
  Speaker 2: one minute and say, Lord, open my eyes for the
• 37:08
  Speaker 2: sake of my children, for the sake of my ministry.
• 37:11
  Speaker 2: Someone is praying for the sake of my business, my organization,
• 37:15
  Speaker 2: especially the keys that control speed. Allelujah. Are you ready
• 37:31
  Speaker 2: for it. Please lend me your attention for the next
• 37:34
  Speaker 2: ten to fifteen minutes, and lend your destiny your attention,
• 37:38
  Speaker 2: because I submit to you, by the integrity of the
• 37:42
  Speaker 2: world of God, that if you take these keys and
• 37:44
  Speaker 2: you handle them with intelligence, you will mavel and wonder
• 37:48
  Speaker 2: at what your life becomes.
• 37:50
  Speaker 1: This is true, Allelujah.
• 37:53
  Speaker 2: As that chapter sixty and verse one says, arise and shine,
• 37:57
  Speaker 2: it says, for your light is come, and the glory
• 38:01
  Speaker 2: of the Lord is risen upon you. Every time I
• 38:04
  Speaker 2: quote it in this church, I like to quote from
• 38:06
  Speaker 2: the amplified. It says, arise from the depression and the
• 38:10
  Speaker 2: prostration that circumstances have kept you.
• 38:13
  Speaker 1: It says, rise to a new light. Allelujah.
• 38:20
  Speaker 2: The first key that controls speed, according to scripture and
• 38:24
  Speaker 2: in the life of the.
• 38:25
  Speaker 1: Believer is wisdom. Please write it down. Wisdom.
• 38:30
  Speaker 2: Wisdom is the first key that controls in administering speed.
• 38:36
  Speaker 2: There is a relationship between working in wisdom and working
• 38:42
  Speaker 2: in speed. In Matthew chapter twenty five, give us from
• 38:46
  Speaker 2: verse one, we know it as the parable of the
• 38:49
  Speaker 2: ten virgins. The Parable of the ten Virgins is a
• 38:53
  Speaker 2: very concise description of the role of wisdom and folly
• 38:58
  Speaker 2: in opening and close in those scheduling seasons of speed
• 39:03
  Speaker 2: or otherwise. That story is a very interesting story because
• 39:06
  Speaker 2: all ten were virgins, so it's not about sein or righteousness.
• 39:11
  Speaker 1: All of them were virgins.
• 39:13
  Speaker 2: The entire text of the story is about wisdom or
• 39:17
  Speaker 2: the absence of it.
• 39:20
  Speaker 1: For sake of time, let me just recap on it.
• 39:22
  Speaker 2: But the full text is found in verse one to thirteen.
• 39:25
  Speaker 2: You may write for reference twenty five verse one to thirteen.
• 39:30
  Speaker 2: So the Bible says the kingdom of Heaven is likened
• 39:32
  Speaker 2: onto ten virgins. And it said they took their lamps,
• 39:36
  Speaker 2: and they went forth to meet the bridegroom. So there
• 39:39
  Speaker 2: was something a duty to do, and they were to
• 39:42
  Speaker 2: go and meet the bridegroom.
• 39:44
  Speaker 1: And the Bible says.
• 39:45
  Speaker 2: Among those ten, it says five of them carried extra oil,
• 39:51
  Speaker 2: all of them had lamps. Five of them carried extra oil,
• 39:56
  Speaker 2: and the other five they didn't expect the bridegroom to
• 39:59
  Speaker 2: stay so long. That is why delays dangerous. If the
• 40:04
  Speaker 2: bridegroom came early, there would not be an issue of fife.
• 40:07
  Speaker 2: It was the delay of the bridegroom that separated people
• 40:12
  Speaker 2: to see the value of wisdom of foolishness. So delay
• 40:17
  Speaker 2: is what really reviews who is wise or who is foolish.
• 40:21
  Speaker 2: At the start of life, everybody looks wise. But the
• 40:25
  Speaker 2: delay of the bridegroom now showed the advantage that five hard.
• 40:30
  Speaker 1: That the other ones did not have. Are we together?
• 40:32
  Speaker 2: The Bible says, the bridegroom tarried more than usual. Doesn't
• 40:38
  Speaker 2: that look like how life works. Sometimes you expect certain
• 40:41
  Speaker 2: things to happen, but just the natural course of life,
• 40:44
  Speaker 2: things are delayed. It was the delay of profits somewhere
• 40:48
  Speaker 2: that mounted pressure upon Saul to go and perform priestly duties,
• 40:53
  Speaker 2: and he lost his place as king.
• 40:57
  Speaker 1: Delay is dangerous.
• 40:58
  Speaker 2: When we begin to pray, I like you to pray
• 41:01
  Speaker 2: with all your heart and to cause the spirit of delay.
• 41:06
  Speaker 1: But they're more than the fear of delay.
• 41:08
  Speaker 2: The Bible tells us that there is an antidote that
• 41:11
  Speaker 2: prepares you in advance, so that even when delay comes,
• 41:14
  Speaker 2: you are immune to it.
• 41:16
  Speaker 1: It is wisdom.
• 41:19
  Speaker 2: What happened to the first five also happened to the
• 41:21
  Speaker 2: second five. The difference is that the first five took
• 41:24
  Speaker 2: out time to honor wisdom. Many people have dishonored wisdom
• 41:29
  Speaker 2: to their detriment. Many have skill, many a valuable, but
• 41:36
  Speaker 2: they have not taken out time to honor the place
• 41:39
  Speaker 2: of wisdom. The Bible speaking says, and proverabs dot not wisdom,
• 41:43
  Speaker 2: cry wisdom cries and skin for those who are simple
• 41:46
  Speaker 2: hearted to come.
• 41:49
  Speaker 1: The Bible says.
• 41:52
  Speaker 2: This, says, wisdom is the principal thing that in all
• 41:56
  Speaker 2: you're getting, get wisdom, and in all you're getting, get understanding.
• 42:00
  Speaker 1: It's as exalter, and she shall promote you.
• 42:02
  Speaker 2: She shall bring an ornamental clown of glory upon your head.
• 42:06
  Speaker 1: When dou does embrace her.
• 42:10
  Speaker 2: You can reject wisdom, and sadly many have done so
• 42:13
  Speaker 2: to their detriment. Are we learning now wisdom? Wisdom? So
• 42:21
  Speaker 2: the five carried extra oil, and the others took for
• 42:26
  Speaker 2: granted I'm sure they expected that. No, the bridegroom is
• 42:30
  Speaker 2: too responsible to comlate the same way you save my boss.
• 42:34
  Speaker 2: It's impossible for me to lose my job. No, I
• 42:37
  Speaker 2: can't lose my job. I know that there is a
• 42:40
  Speaker 2: place for faith confession, But when you are operating in
• 42:43
  Speaker 2: the cosmos, the variables are men dependent, and you must
• 42:48
  Speaker 2: be able to factor in that.
• 42:49
  Speaker 1: For instance, the.
• 42:51
  Speaker 2: Man who says, no, I have five children, and I
• 42:53
  Speaker 2: know my salary is more than enough to pay their
• 42:56
  Speaker 2: school fees. I would never think of setting up a
• 42:59
  Speaker 2: financial seat stem that.
• 43:00
  Speaker 1: Helps you shoot in case. COVID was like the bridegroom.
• 43:05
  Speaker 2: It came and tested the wisdom or otherwise of many people.
• 43:10
  Speaker 1: Are we together? Yes.
• 43:13
  Speaker 2: Every once in a while on earth we have plagues
• 43:16
  Speaker 2: or tragedies that befall men, and every one of this is.
• 43:20
  Speaker 1: A test of wisdom.
• 43:22
  Speaker 2: There seem to be people who have placed value on wisdom.
• 43:25
  Speaker 2: Regardless the vicissitudes of life, they still are able to
• 43:29
  Speaker 2: gain time. When you look at their life, you do
• 43:32
  Speaker 2: not see the dent of delay or introgression because of wisdom.
• 43:36
  Speaker 2: I'm praying for someone whatever has made you to neglect
• 43:39
  Speaker 2: wisdom in the name of Jesus Christ, the son of
• 43:43
  Speaker 2: the Living God, made that grace for wisdom being pattered
• 43:46
  Speaker 2: upon you.
• 43:47
  Speaker 1: Now listen to me.
• 43:51
  Speaker 2: It is wisdom to study the lives of those who
• 43:54
  Speaker 2: have gone ahead of you. It is wisdom to have
• 43:58
  Speaker 2: strategic valuation relationships. Because all blessings you may have heard
• 44:03
  Speaker 2: me teach, come from God through men to men. You
• 44:07
  Speaker 2: may want to write that down all blessings. I don't
• 44:10
  Speaker 2: care what it is. It comes from God through men
• 44:14
  Speaker 2: to men. That means if God says yes, and men says,
• 44:17
  Speaker 2: the heaven of heavens belongs to the Lord, but the
• 44:20
  Speaker 2: heath has it given to the sons of men. Unfortunately,
• 44:24
  Speaker 2: the Chruch of the Lord Jesus Christ, when it comes
• 44:26
  Speaker 2: to accessing wisdom and intelligence for commanding dominion within the cosmos,
• 44:31
  Speaker 2: we are largely bankrupt. We do not understand the place
• 44:36
  Speaker 2: of relationships. We do not understand some of these strategic
• 44:40
  Speaker 2: things that grants the saints and grants men in general
• 44:45
  Speaker 2: and advantage in life.
• 44:47
  Speaker 1: You may have heard me.
• 44:48
  Speaker 2: Say, for instance, that who hates you in this kingdom
• 44:51
  Speaker 2: does not matter. But believe me, who loves you matters.
• 44:56
  Speaker 2: A king hates a woman and she stops.
• 44:58
  Speaker 1: Being queen immediately.
• 45:00
  Speaker 2: The king loves a village girl from Shushan, and she
• 45:03
  Speaker 2: becomes queen immediately. David falls in love with a crippled
• 45:11
  Speaker 2: man called Mephiboshet to honor Saul, and that man steps.
• 45:16
  Speaker 1: Into royalty immediately.
• 45:19
  Speaker 2: A midwife becomes careless at the point of delivery and
• 45:23
  Speaker 2: render someone with a great destiny to be crippled forever.
• 45:27
  Speaker 1: Mephiboshet was not careless.
• 45:29
  Speaker 2: He was a baby who was mid managed by a midwife.
• 45:32
  Speaker 2: Midwives are those who transit your seasons, and if they
• 45:36
  Speaker 2: are careless, they can cripple you even though you are
• 45:38
  Speaker 2: well intentioned. Don't say men do not matter. There are
• 45:43
  Speaker 2: many destinies that have been typed down because the midwife
• 45:46
  Speaker 2: may sadly be your parents, because.
• 45:49
  Speaker 1: They were not born again.
• 45:50
  Speaker 2: You were not born again until maybe you went to
• 45:53
  Speaker 2: school or trouble struck you.
• 45:56
  Speaker 1: And you found God by yourself.
• 45:57
  Speaker 2: Imagine if you were saved that it's two would have
• 46:00
  Speaker 2: been an advantage for you. If someone learning, I have
• 46:08
  Speaker 2: learned as a principle that foolishness has a price that.
• 46:11
  Speaker 1: Many people cannot pay.
• 46:14
  Speaker 2: Most people do not know how expensive foolishness is. The
• 46:18
  Speaker 2: price of foolishness is heavy.
• 46:23
  Speaker 1: I choose the way of wisdom. I choose the way
• 46:26
  Speaker 1: of wisdom. What is the way of wisdom?
• 46:29
  Speaker 2: Follow them who, through faith and patience have obtained the promise?
• 46:34
  Speaker 1: What is the way of wisdom?
• 46:35
  Speaker 2: And that from a child thou hast known the Holy
• 46:38
  Speaker 2: Scripture which is able to make you wise onto salvation?
• 46:46
  Speaker 2: Are we learning? Experience is wonderful? What experience can be
• 46:52
  Speaker 2: very subjective. The variables that need to be in place
• 46:57
  Speaker 2: for the overall excelling of an individual life.
• 47:00
  Speaker 1: Are so many, and they differ.
• 47:03
  Speaker 2: They differ based on gender, culture, context, experience.
• 47:08
  Speaker 1: That is the reason why.
• 47:09
  Speaker 2: You need to trust scripture above and beyond your mind.
• 47:12
  Speaker 2: Here's what the Bible says. Proverabs Chapter three from verse five.
• 47:15
  Speaker 2: It says, trusting the Lord with all your heart. And
• 47:18
  Speaker 2: it says to lean not on your own understanding. So
• 47:21
  Speaker 2: it acknowledges that you have understanding. It does not say
• 47:24
  Speaker 2: to throw it away, but it says to lean not
• 47:27
  Speaker 2: on your own understanding. The next verse says, in all
• 47:30
  Speaker 2: your ways, acknowledge Him, and he shall direct your path.
• 47:34
  Speaker 2: Verse seven says be not wise in your own eyes.
• 47:37
  Speaker 1: It says, fear the.
• 47:38
  Speaker 2: Lord and turn away from evil. My life is too
• 47:48
  Speaker 2: short to experiment my way to greatness. The Bible is
• 47:54
  Speaker 2: a compendium of men who rose from nothing to the
• 47:58
  Speaker 2: highest level of a chieve that God can bring a man.
• 48:01
  Speaker 2: And here's what the Bible says. That the things that
• 48:04
  Speaker 2: are written a full time. It says that they are
• 48:06
  Speaker 2: for our lending, so that we, through patience and the
• 48:10
  Speaker 2: comfort of scripture, might find hope. That means some mistakes
• 48:14
  Speaker 2: do not need to be repeated. It's not necessary, it's
• 48:19
  Speaker 2: not necessary to ignore God, because that is the greatest
• 48:22
  Speaker 2: expression of foolishness. The Bible says, only a fool who
• 48:25
  Speaker 2: say in his heart there.
• 48:26
  Speaker 1: Is no God. So the moment you.
• 48:28
  Speaker 2: Get to that point where you start depending on your
• 48:31
  Speaker 2: ability as though there were no God, the Bible says,
• 48:34
  Speaker 2: the name of that state is not just an attack.
• 48:37
  Speaker 1: It is foolishness, and it has a price.
• 48:42
  Speaker 2: And by the way, you can be rich and still
• 48:46
  Speaker 2: be foolish. There is a story of a man who
• 48:50
  Speaker 2: showed the possibility of those two words co existing in
• 48:53
  Speaker 2: the life of a man. It was a story of
• 48:55
  Speaker 2: the rich fool. It should never be you can't join
• 48:59
  Speaker 2: rich and full. But that's what men can do men
• 49:02
  Speaker 2: can create hybrids of problem. That reach is supposed to
• 49:05
  Speaker 2: be a product of wisdom. Is that true wisdom. Begin
• 49:19
  Speaker 2: to pursue wisdom. Buy books, Learn. Don't take steps in ignorance.
• 49:25
  Speaker 2: It is an act of foolishness. The moment you are
• 49:28
  Speaker 2: bankrupt of sufficient knowledge, stop moving. Your confidence is predicated
• 49:34
  Speaker 2: on the knowledge that supports your action, not your action.
• 49:38
  Speaker 2: Action in ignorance is only recycling pain. Let me repeat myself.
• 49:42
  Speaker 2: Action is very important, but action in ignorance will only
• 49:47
  Speaker 2: program and recycle pain. No matter how much in a
• 49:53
  Speaker 2: hurry you want to be, be sure that there is sufficient,
• 49:57
  Speaker 2: proven knowledge that supports your action.
• 50:01
  Speaker 1: Are we together wisdom? Let's hurry up. Key number two.
• 50:06
  Speaker 2: If someone is learning, say amen, you see why it's
• 50:10
  Speaker 2: beautiful to.
• 50:11
  Speaker 1: Come to church.
• 50:12
  Speaker 2: The Bible says, I was glad when they said, onto me,
• 50:14
  Speaker 2: let us go to the House of the Lord. Why
• 50:17
  Speaker 2: because the house of the Lord is the place that
• 50:19
  Speaker 2: we find wisdom. It says, in your light, we see light.
• 50:22
  Speaker 2: Someone will be walking out of this conference this night, whiser,
• 50:26
  Speaker 2: knowing that this is the key.
• 50:28
  Speaker 1: I found it. I found the reason why my life
• 50:31
  Speaker 1: continues to be the next key.
• 50:37
  Speaker 2: That activates speed in the life of a believer is
• 50:40
  Speaker 2: called favor.
• 50:41
  Speaker 1: Please. Number two is favor for the sake of time.
• 50:44
  Speaker 2: I'll give us one verse Exodus chapter twelve please and
• 50:50
  Speaker 2: verse thirty six when we have it projected, and like that,
• 50:53
  Speaker 2: we're reading concert Exodus twelve thirty six.
• 50:58
  Speaker 1: Exodus twelve thirty six one to read.
• 51:01
  Speaker 2: And the Lord gave the people favor in the sight
• 51:05
  Speaker 2: of the Egyptians, so that they lend to them such
• 51:10
  Speaker 2: things as they require, and they spoiled the Egyptians. Ah,
• 51:23
  Speaker 2: one day God will grant us grace to talk again,
• 51:26
  Speaker 2: and on that day will deal with this issue of favor.
• 51:29
  Speaker 2: I don't know how people live without favor. It's like
• 51:33
  Speaker 2: living without air. Favor is not an option. No matter
• 51:39
  Speaker 2: what is wrong in your life, the absence of favor
• 51:42
  Speaker 2: should not be one of them. The number one reason
• 51:45
  Speaker 2: why people succeed in life and destiny, ladies and gentlemen.
• 51:50
  Speaker 1: Is because of the presence of favor.
• 51:52
  Speaker 2: For many of you whom may have listened to my
• 51:54
  Speaker 2: teaching on favor, I have shared a few thoughts about favor.
• 52:01
  Speaker 1: One of it is.
• 52:03
  Speaker 2: That I attempted to explain why most people do not
• 52:07
  Speaker 2: experience faithor in their life.
• 52:09
  Speaker 1: Our mainstream definition of.
• 52:12
  Speaker 2: Favor is the very reason why we do not experience
• 52:15
  Speaker 2: the favor of God because largely and respectfully speaking across
• 52:20
  Speaker 2: the body of Christ, the definition of favor that we
• 52:23
  Speaker 2: know is on merited access.
• 52:25
  Speaker 1: And while that is not a lie, that is a very.
• 52:28
  Speaker 2: Incomplete definition because favor is multi dimensional.
• 52:33
  Speaker 1: Don't get me wrong that I'm only saying that more.
• 52:36
  Speaker 2: Must be added to it if you want to see
• 52:38
  Speaker 2: the full picture of favor. Favor is multi dimensional, and
• 52:42
  Speaker 2: not all dimensions are unmerited. There are merited dimensions of favor,
• 52:48
  Speaker 2: for instance. So is hard is that in your Bible,
• 52:52
  Speaker 2: good understanding can procure favor. This kind of faivor is
• 52:56
  Speaker 2: merited because it is a harvest that came. Now you
• 53:00
  Speaker 2: will learn and receive the importation from your Man of God.
• 53:04
  Speaker 2: You will return back with doors of favor opening. You
• 53:08
  Speaker 2: will only be grateful, but not surprised that.
• 53:10
  Speaker 1: Favor is working in your life.
• 53:12
  Speaker 2: Are we together? Let me show you, based on scripture,
• 53:18
  Speaker 2: God's portrait of favor. If you do not find there
• 53:23
  Speaker 2: are three forces that if they are not at work
• 53:27
  Speaker 2: in your life, favor is not at work in your life.
• 53:29
  Speaker 1: Please write it down if you want to write.
• 53:32
  Speaker 2: Number one on usual kindness, number two on usual acceptance,
• 53:39
  Speaker 2: number three on usual access.
• 53:42
  Speaker 1: This tripathite forces.
• 53:46
  Speaker 2: Most simultaneously be at work in an individual's life. These
• 53:51
  Speaker 2: are the necessary and sufficient conditions as far as the
• 53:56
  Speaker 2: manifestation of favor is concerned.
• 53:58
  Speaker 1: One more time on you visual kindness, write it down.
• 54:02
  Speaker 2: Please, Number two on usual acceptances, number three on usual access.
• 54:13
  Speaker 2: If your life is deficient of any of these three,
• 54:16
  Speaker 2: it is not favor. If it is favor at work
• 54:19
  Speaker 2: in your life, it manifests as on usual kindness number two,
• 54:26
  Speaker 2: It manifests as on usual acceptance number three, It manifests
• 54:32
  Speaker 2: as on usual access. Now you will understand Exodus chapter
• 54:37
  Speaker 2: twelve and thirty six. Can you imagine, ladies and gentlemen,
• 54:41
  Speaker 2: that the nation of Israel at this time had been
• 54:44
  Speaker 2: in captivity under.
• 54:46
  Speaker 1: Pharaoh, different kinds of pharaohs.
• 54:50
  Speaker 2: These were the people who were not even given the
• 54:53
  Speaker 2: liberty to have straw. Remember they used to give them straw.
• 54:57
  Speaker 2: But when Moses began to advocate their exodus in Pharaoh said, well,
• 55:02
  Speaker 2: I think it's because we're giving you.
• 55:03
  Speaker 1: Straw for free.
• 55:05
  Speaker 2: You will now go and begin to look for it
• 55:07
  Speaker 2: straw that will help in building Egypt, not their houses.
• 55:12
  Speaker 2: What suddenly came upon Pharaoh that the Bible says after
• 55:16
  Speaker 2: four hundred and thirty years, he turns around and as
• 55:22
  Speaker 2: door under the influence of some diabolic thing. The Bible says,
• 55:27
  Speaker 2: they spoil them. Do you know what it means to spoil?
• 55:30
  Speaker 2: To spoil means to pick as you desire. They were
• 55:34
  Speaker 2: not given. They spoil them when people go for war
• 55:38
  Speaker 2: and they defeat their enemies, like it happened in Samaria.
• 55:42
  Speaker 2: Remember the prophets in Samaria.
• 55:43
  Speaker 1: That is a spoil.
• 55:45
  Speaker 2: You don't pick a spoil at the messy of the victim.
• 55:48
  Speaker 1: You pick as much as you desire.
• 55:50
  Speaker 2: So when the Bible says they spoil the Egyptians, that
• 55:53
  Speaker 2: the Egyptians lend to them. Who told you the man
• 55:58
  Speaker 2: who hated you yesterday cannot look you tomorrow. It depends
• 56:01
  Speaker 2: on what is on your head. If Pharaoh, under the
• 56:08
  Speaker 2: influence of the spirits that control Egypt, would look at
• 56:13
  Speaker 2: enemies that he refused to what I do what suddenly
• 56:16
  Speaker 2: came upon me? Pursue them? I think I made a mistake.
• 56:20
  Speaker 2: In Jesus, they made the influence of favor common someone
• 56:23
  Speaker 2: saying Chapaco Sia Talabarandosia Psalms forty four and verse three.
• 56:36
  Speaker 2: My Bible says they got not the landing possession by
• 56:38
  Speaker 2: their own sword. It says neither did their arm saved
• 56:42
  Speaker 2: them some forty four verse three. It says both thy
• 56:45
  Speaker 2: right hand and thy arm and the light of thy
• 56:48
  Speaker 2: countenance because Thou showed a favor towards them ex. Chapter
• 56:53
  Speaker 2: three and verse twenty one. And I will give these
• 56:56
  Speaker 2: people favor in the sight of the Egyptians, and he
• 57:00
  Speaker 2: shall come to pass that as ye go, ye shall
• 57:03
  Speaker 2: not go empty.
• 57:05
  Speaker 1: Look chapter two and verse fifty two.
• 57:07
  Speaker 2: And Jesus increased in wisdom, he increased in tacture, and
• 57:12
  Speaker 2: even though he was the word in candidate, he needed
• 57:15
  Speaker 2: to increase in favor with God and with men. Allelujah, Oh,
• 57:24
  Speaker 2: I believe in favor. I don't know who God is
• 57:26
  Speaker 2: speaking to. You have been crying from January till now.
• 57:29
  Speaker 2: God is showing you that the missing link your company
• 57:32
  Speaker 2: has remains stagnated.
• 57:34
  Speaker 1: In spite of your.
• 57:35
  Speaker 2: Value, your life has remains stagnated. It looks like no
• 57:39
  Speaker 2: one is there to attend on to you. Won't be
• 57:42
  Speaker 2: tight A man who calls for help left hand right,
• 57:44
  Speaker 2: and there's nobody to answer you. You the proof of
• 57:48
  Speaker 2: favor is not money. It takes more than money. The
• 57:51
  Speaker 2: proof of favor is the heart of men. And dear
• 57:54
  Speaker 2: towards you that you call upon a man and nations.
• 57:58
  Speaker 1: Will answer and come to you or rescue.
• 58:02
  Speaker 2: There are great people today in ministry who are stagnated,
• 58:06
  Speaker 2: and they cannot experience speed because no one has considered
• 58:09
  Speaker 2: their life worthy of the investment of their resources, their credibility.
• 58:14
  Speaker 1: And every other thing.
• 58:15
  Speaker 2: You can be, Joseph, if you do not have favor
• 58:18
  Speaker 2: with Pharaoh, you will see remain in the prison. There
• 58:23
  Speaker 2: was a man called Nemaiah in the Bible. Please sit down,
• 58:26
  Speaker 2: we'll find somewhere to pray. Shortly, there was a man
• 58:29
  Speaker 2: called Mayah in the Bible, and the Bible tells us
• 58:32
  Speaker 2: that that man was a cop bearer.
• 58:33
  Speaker 1: Is that true? That his work was to wait upon
• 58:36
  Speaker 1: the king and to serve the king?
• 58:37
  Speaker 2: But because the favor of God was upon the Hemaiah,
• 58:41
  Speaker 2: one day the king looked at his countenance and said, Hemaiah,
• 58:45
  Speaker 2: I care so much about you. Why is it that
• 58:47
  Speaker 2: your countenance is sudden? And Hemaiah said, I am here
• 58:50
  Speaker 2: serving you, and I hear that the wall of Jerusalem
• 58:53
  Speaker 2: is not being built, and immediately, without asking, the Bible says,
• 58:57
  Speaker 2: the king took it upon himself to write letters and
• 59:01
  Speaker 2: make every resource available for Nehemiah.
• 59:05
  Speaker 1: Nemayah went and began to do his building.
• 59:08
  Speaker 2: And when he began to build, there were two men
• 59:10
  Speaker 2: who came, called Sambalad and Tobias. They came, and their
• 59:14
  Speaker 2: assignment was to cause delay in his life. But the
• 59:18
  Speaker 2: Bible says Nemiah invented a strategy for building. With one
• 59:22
  Speaker 2: hand he used the sword, but with the other hand
• 59:26
  Speaker 2: he built. If both of your hands are holding your
• 59:29
  Speaker 2: building tools, you are in the flesh.
• 59:31
  Speaker 1: You will not finish that building. One hand must hold
• 59:33
  Speaker 1: the word of.
• 59:34
  Speaker 2: God, your spirituality, while the other hand now holds your
• 59:37
  Speaker 2: technical skill. This, this is the mistake that most people make.
• 59:43
  Speaker 2: They throw away the sword, which is the word of God,
• 59:46
  Speaker 2: and say, after all, I have an mbe and I'm
• 59:48
  Speaker 2: not looking down on your pedigree, but I'm saying, in
• 59:51
  Speaker 2: this world you need the sword and the skill together.
• 59:55
  Speaker 1: And there are others who hold the sword with both.
• 59:58
  Speaker 2: Hands, and unfortun lately, as powerful as the sword is,
• 1:00:02
  Speaker 2: the sword is not the instrument that is used to build.
• 1:00:05
  Speaker 2: The sword secures and protects you while you build someone
• 1:00:11
  Speaker 2: learning tonight. So anyway, I'm talking about favor. Listen to
• 1:00:16
  Speaker 2: me on usual kindness, on usual acceptance, on usual access.
• 1:00:23
  Speaker 2: A village girl hears that the king has lost his
• 1:00:27
  Speaker 2: queen drove her because of rebellion, and they summoned all
• 1:00:30
  Speaker 2: the virgins around the one hundred and twenty seven provinces
• 1:00:33
  Speaker 2: of the king, and her uncle mother Kui, who served
• 1:00:37
  Speaker 2: the king at the gate, said well, let me give
• 1:00:39
  Speaker 2: my little girl a chance peradventure. Don't be surprised that
• 1:00:43
  Speaker 2: the king can love a village girl. And he carries
• 1:00:47
  Speaker 2: that small girl and she joins the many virgins, and
• 1:00:50
  Speaker 2: the Bible says they were kept under the custody.
• 1:00:53
  Speaker 1: Of hey Guy, the one who keeps and prepares the
• 1:00:56
  Speaker 1: women for the king.
• 1:00:57
  Speaker 2: And hey guy comes to Esther and seysletz, I've worked
• 1:01:00
  Speaker 2: with the king for many years. I know what he
• 1:01:03
  Speaker 2: wants Forget about all the rehezards that other women are doing.
• 1:01:06
  Speaker 2: I would give you a kind of oil. Keep robbing
• 1:01:08
  Speaker 2: on your body for one year. After that, go and
• 1:01:11
  Speaker 2: see the king. I call it the esther annoineteen. The
• 1:01:16
  Speaker 2: Bible says in Esther. Chapter two and verse fifteen, it says,
• 1:01:20
  Speaker 2: an Esther obtained favor in the sight of all them
• 1:01:25
  Speaker 2: that looked upon her, provided you set your gaze on Esther.
• 1:01:29
  Speaker 2: It was like a charm that would come upon you.
• 1:01:32
  Speaker 2: You were compelled to become and dear to her, and
• 1:01:35
  Speaker 2: then to show you that it is.
• 1:01:37
  Speaker 1: A potent force.
• 1:01:38
  Speaker 2: In verse seventeen of the same chapter two, the Bible says,
• 1:01:41
  Speaker 2: and the King give it to us Place seven, Chapter
• 1:01:44
  Speaker 2: two and verse seventeen. Esther, it says, and the King
• 1:01:47
  Speaker 2: loved Esther more than above all the vegins. That means,
• 1:01:52
  Speaker 2: before her arrival he was considering orders. But as soon
• 1:01:56
  Speaker 2: as Esther showed up, the King forgot. You have seen
• 1:01:59
  Speaker 2: other people. He's my God and his name Missia.
• 1:02:10
  Speaker 1: His name Missia. Now he's my godly slame Lissia. His
• 1:02:25
  Speaker 1: name Lizzy. Yeah.
• 1:02:33
  Speaker 2: One day David is sitting in his straw. Now, King
• 1:02:37
  Speaker 2: and David makes a very disturbing statement. He said, is
• 1:02:40
  Speaker 2: there any man left in the house of soul? I
• 1:02:43
  Speaker 2: want to show someone kindness. Now you see the definition
• 1:02:45
  Speaker 2: of favor playing out there. I want to show him kindness.
• 1:02:49
  Speaker 2: They said there is none. But he called a man
• 1:02:52
  Speaker 2: called Zebra. And if you read your Bible carefully, the
• 1:02:55
  Speaker 2: Bible tells us that Ziba had fifteen sons. Any one
• 1:02:58
  Speaker 2: of them would have been favored, but no, he said,
• 1:03:01
  Speaker 2: I want you to go to the house of Saul,
• 1:03:03
  Speaker 2: no matter the disadvantage you find here. Fetch whoever is there,
• 1:03:07
  Speaker 2: and bring the person to the palace. And now Zebra
• 1:03:10
  Speaker 2: goes to a place called Lord de Bah, and he
• 1:03:13
  Speaker 2: went to pick a crippled man called Mephiboshett, a victim
• 1:03:18
  Speaker 2: of the cheerlessness of a midwife no name, but her
• 1:03:22
  Speaker 2: carelessness was.
• 1:03:23
  Speaker 1: Imminent in the life of this gentleman. Even though he
• 1:03:25
  Speaker 1: was in the palace, he never walked.
• 1:03:30
  Speaker 2: Now they bring him to the palace, and the Bible
• 1:03:33
  Speaker 2: tells us that he looked at him and said, on
• 1:03:37
  Speaker 2: account of Saul's my honor.
• 1:03:39
  Speaker 1: For Saul, you are.
• 1:03:40
  Speaker 2: Going to be with me at table here, and Zebra,
• 1:03:43
  Speaker 2: your fifteen sons will be farming for this guy while
• 1:03:46
  Speaker 2: he's there. How do you explain that kind of thing?
• 1:03:50
  Speaker 2: Can I tell you? If every part of your life
• 1:03:53
  Speaker 2: can be explained, God is not assisting you. There has
• 1:03:58
  Speaker 2: to be a mist factor.
• 1:04:01
  Speaker 1: Listen to me.
• 1:04:02
  Speaker 2: If every part of your life can be explained logically
• 1:04:07
  Speaker 2: and intellectually.
• 1:04:09
  Speaker 1: It is proof that you are moving in the strength
• 1:04:10
  Speaker 1: of the flesh.
• 1:04:11
  Speaker 2: There has to be a mystery component to your life
• 1:04:15
  Speaker 2: that only the intelligence the size of God.
• 1:04:18
  Speaker 1: Can feel that equation.
• 1:04:20
  Speaker 2: I should look at the equation of your life and
• 1:04:23
  Speaker 2: see one plus one plus one plus one. Then if
• 1:04:27
  Speaker 2: I see equal to two hundred from mathematics, you know
• 1:04:30
  Speaker 2: that there has to be a missing figure there.
• 1:04:33
  Speaker 1: There has many of us.
• 1:04:35
  Speaker 2: Our lives are too ordinary and natural, too predictable, even
• 1:04:40
  Speaker 2: by own believers. And look at somewhere in the west
• 1:04:42
  Speaker 2: here plus being raised by someone not having a father
• 1:04:47
  Speaker 2: and mother alive, now not having a job for the
• 1:04:50
  Speaker 2: ten years of your life, How did you become this?
• 1:04:53
  Speaker 1: Well?
• 1:04:53
  Speaker 2: Did that you now have a foundation? How did you
• 1:04:56
  Speaker 2: become this? And then you tell them that's the point.
• 1:04:58
  Speaker 2: That missing point is really my message. My message is
• 1:05:03
  Speaker 2: to tell you that God is able to pick a
• 1:05:04
  Speaker 2: man from a donkey. Honestly, I'm saying it from the
• 1:05:10
  Speaker 2: depth of my heart for someone, even you, you will
• 1:05:13
  Speaker 2: sit down from today and begin to wonder at your life.
• 1:05:17
  Speaker 2: It says I am the children that the Lord has
• 1:05:20
  Speaker 2: given me away.
• 1:05:21
  Speaker 1: Bible students, it.
• 1:05:22
  Speaker 2: Says we are for science and for one without telling
• 1:05:26
  Speaker 2: him you're a member of victory life.
• 1:05:27
  Speaker 1: He will help you say.
• 1:05:28
  Speaker 2: Victory life because there will be a consistent threat of
• 1:05:32
  Speaker 2: the manifestation of the favor of God in the name.
• 1:05:36
  Speaker 1: Of Jesus Listen. I studied favor.
• 1:05:44
  Speaker 2: I dedicated a whole month in my life to study
• 1:05:48
  Speaker 2: and pray favor. Because I didn't come from a territorial background,
• 1:05:56
  Speaker 2: from a sociological factor territorial factor, there was not much that.
• 1:06:01
  Speaker 1: Was an advantage like that.
• 1:06:03
  Speaker 2: And I knew that if I had to do ministry
• 1:06:05
  Speaker 2: with the dignity of kingdom integrity, I would need to
• 1:06:08
  Speaker 2: outsource this mysterious force called favor.
• 1:06:11
  Speaker 1: The world is too wicked to assume people will help you.
• 1:06:16
  Speaker 2: I can tell you who will live their own businesses
• 1:06:19
  Speaker 2: and stand up to invest their integrity, their resources, and
• 1:06:23
  Speaker 2: their attention to your life. No, that is a thinking
• 1:06:26
  Speaker 2: of a mediocre People are too selfish and too wicked.
• 1:06:31
  Speaker 2: It takes an announting to compel men to keep their
• 1:06:35
  Speaker 2: lives aside and now begin to dedicate themselves. Once upon
• 1:06:41
  Speaker 2: a time, two gentlemen, who at least a few gentlemen,
• 1:06:44
  Speaker 2: took a creeppled man and insisted that that man would
• 1:06:47
  Speaker 2: be healed that day.
• 1:06:49
  Speaker 1: We never see the man praying and say help me
• 1:06:52
  Speaker 1: and later on.
• 1:06:53
  Speaker 2: But as far as this, have you met people in
• 1:06:55
  Speaker 2: your life who insist that you must get a job
• 1:06:58
  Speaker 2: this year And while you are sleepy, they're awake and
• 1:07:01
  Speaker 2: you are wondering. You are almost afraid because you are
• 1:07:04
  Speaker 2: trying to say, I hope there's nothing attached. And they
• 1:07:07
  Speaker 2: tell you, I don't even know why. I don't exactly
• 1:07:10
  Speaker 2: like you, but there is an influence, there is a force.
• 1:07:13
  Speaker 2: May that be your testimony again in the name of
• 1:07:17
  Speaker 2: Jesus Christ.
• 1:07:21
  Speaker 1: You see, it is very difficult.
• 1:07:24
  Speaker 2: For men of God to share testimonies to day in
• 1:07:26
  Speaker 2: the House of God because of the ignorance and the
• 1:07:28
  Speaker 2: childishness that people find across the body of Christ.
• 1:07:32
  Speaker 1: Sometimes, when you want.
• 1:07:33
  Speaker 2: To share testimonies as a way of motivating believers to
• 1:07:38
  Speaker 2: see the possibilities that exist in the kingdom, people can
• 1:07:41
  Speaker 2: easily misunderstand it for pride. So most times we just
• 1:07:45
  Speaker 2: leave it low so that we're not purported.
• 1:07:47
  Speaker 1: To be, you know, arrogant.
• 1:07:50
  Speaker 2: But it's terrible because testimonies are powerful. They help you
• 1:07:54
  Speaker 2: to see graphically, not just from scripture. But we personify
• 1:07:58
  Speaker 2: the possibilities of the Kingdom in the life of an individual.
• 1:08:04
  Speaker 2: But we can spend all night as I attempt to
• 1:08:07
  Speaker 2: read testimonies for you, like someone reading a book for
• 1:08:10
  Speaker 2: someone who is about to sleep. We can open page
• 1:08:13
  Speaker 2: after page and show you what God is able to do.
• 1:08:18
  Speaker 2: And in the name of Jesus, for someone, you will
• 1:08:21
  Speaker 2: sit down and spend the whole night with your wife
• 1:08:23
  Speaker 2: just talking testimonies, and you will not repeat any one
• 1:08:29
  Speaker 2: of them. That is because of the fastness testimonies colliding
• 1:08:35
  Speaker 2: with testimonies. Do you believe what I'm saying? Favor My
• 1:08:45
  Speaker 2: time is off. Let me give you the last one.
• 1:08:47
  Speaker 2: This is very important, the last key that controls speed.
• 1:08:56
  Speaker 2: Next time you see someone enjoying speed and you say
• 1:08:58
  Speaker 2: you are lucky, now you can match yourself.
• 1:09:02
  Speaker 1: Lucky. Has anything I've said sound like lock?
• 1:09:08
  Speaker 2: You can see the difference between someone who has this
• 1:09:13
  Speaker 2: activated in their lives and otherwise.
• 1:09:16
  Speaker 1: There is no luck in this thing.
• 1:09:18
  Speaker 2: It's a product of understanding the last key that controls
• 1:09:23
  Speaker 2: the many speed provoking prayers.
• 1:09:29
  Speaker 1: Let's go to scripture.
• 1:09:30
  Speaker 2: Now, Amanda, the shadow of your wing, I Amanda, the
• 1:09:40
  Speaker 2: shadow of your wing.
• 1:09:44
  Speaker 1: Your influences on of me.
• 1:09:50
  Speaker 3: I hey I hey I, I hey I hey I.
• 1:10:02
  Speaker 2: I am the twoious. I have overcome. I am the twoious,
• 1:10:19
  Speaker 2: I have overcome first Kings. Chapter eighteen will begin our
• 1:10:27
  Speaker 2: reading from verse forty two.
• 1:10:31
  Speaker 1: Does prayer speed? Provoking prayer?
• 1:10:36
  Speaker 2: Does it have any role to play as far as
• 1:10:39
  Speaker 2: programming a climate of speed.
• 1:10:42
  Speaker 1: Let's scripture speak for itself, and now verse twelve. Let's
• 1:10:46
  Speaker 1: start from verse twelve.
• 1:10:47
  Speaker 2: Please did I eighteen and verse forty two my apologies
• 1:10:52
  Speaker 2: eighteen and forty two.
• 1:10:55
  Speaker 1: Eighteen and forty two. All right? It says, so I
• 1:10:59
  Speaker 1: have went up to eat and drink.
• 1:11:03
  Speaker 2: And Elijah went up to the top of camel, the
• 1:11:07
  Speaker 2: Bible says, and he casts himself down upon the earth.
• 1:11:12
  Speaker 2: Is that in your Bible? And put his face in
• 1:11:15
  Speaker 2: between his knees. Remember before then he had told them,
• 1:11:18
  Speaker 2: he said, go and eat.
• 1:11:21
  Speaker 1: And now he's beginning to.
• 1:11:23
  Speaker 2: Pray and provoke the heavens to send rain after three
• 1:11:27
  Speaker 2: and a half years of drought. And he said to
• 1:11:32
  Speaker 2: his servant, he said, go up, look towards the sea.
• 1:11:36
  Speaker 2: And he waked up and looked, and he said, there
• 1:11:39
  Speaker 2: is nothing.
• 1:11:40
  Speaker 1: You would think that when he.
• 1:11:41
  Speaker 2: Said there was nothing, Elijah would get up and say, God,
• 1:11:44
  Speaker 2: I called upon you once and fire came. What is
• 1:11:47
  Speaker 2: now wrong with you that I'm praying? He called on
• 1:11:51
  Speaker 2: fire once and fire came. Now he's praying, and he said,
• 1:11:56
  Speaker 2: go and check, and he said nothing. He said, I
• 1:11:58
  Speaker 2: know this works, regardless the result. I will stay. I
• 1:12:02
  Speaker 2: know that I can.
• 1:12:03
  Speaker 1: Provoke heaven to send rain through prayer.
• 1:12:09
  Speaker 2: The Bible says this he did seven times, reading to
• 1:12:12
  Speaker 2: forty six forty four, and it came to pass at
• 1:12:16
  Speaker 2: the seventh time that he said, there arise at a
• 1:12:19
  Speaker 2: little cloud out of the sea like a man's hand.
• 1:12:23
  Speaker 2: And he said, go and say to Ahab, prepare your chariot.
• 1:12:26
  Speaker 2: That means I have been able to use prayer to
• 1:12:29
  Speaker 2: pull down realities from the realm of the spirit. Now
• 1:12:32
  Speaker 2: it is at the brink of manifestation in the physical, Aha, use.
• 1:12:36
  Speaker 1: The best of your chariots.
• 1:12:37
  Speaker 2: As king, you have an advantage because the best chariots
• 1:12:41
  Speaker 2: belong to you as king. Use it now and begin
• 1:12:44
  Speaker 2: to run, otherwise the rain would come so fast it
• 1:12:47
  Speaker 2: may catch.
• 1:12:48
  Speaker 1: Up with you. It says forty five.
• 1:12:53
  Speaker 2: I like this, And it came to pass in the
• 1:12:55
  Speaker 2: meantime that the heaven was black with clouds and wind,
• 1:13:00
  Speaker 2: and there was great rain, and Ahab rode and went
• 1:13:03
  Speaker 2: to Israel. You're a Christian, please convincingly read verse forty
• 1:13:08
  Speaker 2: six with me one to read.
• 1:13:10
  Speaker 1: And the hand of the Lord was.
• 1:13:12
  Speaker 2: On Elijah, and he guarded up his loins and ran
• 1:13:17
  Speaker 2: before Ahab to the entrance of Israel. Let me help
• 1:13:21
  Speaker 2: you unpack what the Bible just says here that a
• 1:13:24
  Speaker 2: man is praying and praying and praying, and he gets the.
• 1:13:28
  Speaker 1: Note of victory that rain is coming, and that it.
• 1:13:31
  Speaker 2: Is coming so fast, and he tells the king, use
• 1:13:34
  Speaker 2: the advantage you have as a king, the best of
• 1:13:38
  Speaker 2: your chariots. And now Elijah is left in a supposed disadvantage.
• 1:13:43
  Speaker 1: No chariot, no nothing.
• 1:13:45
  Speaker 2: But the Bible says, the hand of the Lord suddenly
• 1:13:49
  Speaker 2: came upon the prophet. And you know how a woman,
• 1:13:52
  Speaker 2: you know how women tie tie the air. You know
• 1:13:55
  Speaker 2: that that's that's that's rapper.
• 1:13:58
  Speaker 1: And he tied his girdle.
• 1:14:00
  Speaker 2: And all of a sudden you are hearing a sound
• 1:14:03
  Speaker 2: like horses, and you turn back as a king and
• 1:14:06
  Speaker 2: see a prophet running on barefoot, and he will overtake
• 1:14:09
  Speaker 2: you before you get to Israel.
• 1:14:11
  Speaker 1: What kind of grace is that can I tell.
• 1:14:16
  Speaker 2: You the most important thing is for you to arrive,
• 1:14:19
  Speaker 2: not the arrival of a horse. If you are waiting
• 1:14:22
  Speaker 2: for a chariot, sometimes God may not need to bring
• 1:14:26
  Speaker 2: a chariot. He can make you the chariot himself and
• 1:14:29
  Speaker 2: grant you speed. Lord, I am trusting that you will
• 1:14:33
  Speaker 2: give me a job. If you are God, let me
• 1:14:35
  Speaker 2: get a job. And God, it may not be a
• 1:14:38
  Speaker 2: job that comes, but an idea can come that in
• 1:14:41
  Speaker 2: three months you are already employing tens and hundreds of people.
• 1:14:48
  Speaker 2: I am tooous. I have ohver come to A man
• 1:15:11
  Speaker 2: can stand from a point of disadvantage. I know you
• 1:15:15
  Speaker 2: don't have a job. Some of you are crying. Don't
• 1:15:17
  Speaker 2: be afraid, don't be ashamed of your tears. That right
• 1:15:21
  Speaker 2: where you are you can lock yourself and pray yourself
• 1:15:25
  Speaker 2: out of certain things. Let me tell you, many people
• 1:15:28
  Speaker 2: are not yet tired of suffering. Many people are not
• 1:15:31
  Speaker 2: yet tired of defeat. There is something that happens to
• 1:15:34
  Speaker 2: a human spirit at the point of pain. There is
• 1:15:37
  Speaker 2: a there you lock yourself and say, I am tired
• 1:15:40
  Speaker 2: of my wife feeding me, my children feeding me in
• 1:15:43
  Speaker 2: infidel I know she's faithful.
• 1:15:45
  Speaker 1: She's doing her job. But Lord, is time to take
• 1:15:48
  Speaker 1: my place.
• 1:15:48
  Speaker 2: I say, man, you may not know what to do,
• 1:15:51
  Speaker 2: but you can pray to know what to do. James,
• 1:15:57
  Speaker 2: Chapter five and verse thirteen. Aprosse to James is teaching
• 1:16:00
  Speaker 2: us the dynamics of victory in the spirit, and he says,
• 1:16:03
  Speaker 2: is any man afflicted?
• 1:16:05
  Speaker 1: He says, let him pray.
• 1:16:08
  Speaker 2: Then he says, the pavant and the effectual prayer of
• 1:16:11
  Speaker 2: the righteous have they led much?
• 1:16:14
  Speaker 1: Now?
• 1:16:15
  Speaker 2: He uses our same Elijah as an example to personify
• 1:16:20
  Speaker 2: the power of prayer. He says, Elijah was a man
• 1:16:23
  Speaker 2: of like passion as we are, but he prayed earnestly.
• 1:16:27
  Speaker 2: That means there was no advantage in the life of
• 1:16:29
  Speaker 2: Elijah by default. It was not because he was a prophet.
• 1:16:35
  Speaker 2: Why is this family this way? Why is it that
• 1:16:38
  Speaker 2: everybody who comes to favor us, by the next day
• 1:16:40
  Speaker 2: it looks like they forget us? STOs cardiater, you can
• 1:16:44
  Speaker 2: turn every plate upside down with your house and say,
• 1:16:47
  Speaker 2: I'm not tasting anything until I find answers.
• 1:16:50
  Speaker 1: For my destiny. You say, let me tell you something.
• 1:16:55
  Speaker 2: Prohaps eighteen and verse one, the Bible says, get an
• 1:16:58
  Speaker 2: intermedlest with wisdom, Lord, I am called, I'm a man
• 1:17:03
  Speaker 2: of character and grace, but there is nobody to come
• 1:17:06
  Speaker 2: and support me in the work of the ministry.
• 1:17:09
  Speaker 1: This is pushing me to the corridor of compromise.
• 1:17:12
  Speaker 2: There has to be a way out, and you can
• 1:17:15
  Speaker 2: pray and pray and check, and nobody has come. And
• 1:17:20
  Speaker 2: pray again, pray again, pray again. What is this delay
• 1:17:28
  Speaker 2: in my life and my destiny? I started a building
• 1:17:32
  Speaker 2: since two thousand and one, that building was at Linkede level.
• 1:17:36
  Speaker 2: It is still at Linder level till today. And I
• 1:17:38
  Speaker 2: started it as I got a job. I am still
• 1:17:40
  Speaker 2: a director today, yet have not been able to complete
• 1:17:43
  Speaker 2: that house. It then means there are forces of darkness
• 1:17:47
  Speaker 2: that want me to reproduce the failure of my predecessors.
• 1:17:51
  Speaker 1: Let me tell you.
• 1:17:51
  Speaker 2: The Bible says, say onto God, how terrible a doubt
• 1:17:54
  Speaker 2: in your ways? It says, through the greatness of that
• 1:17:57
  Speaker 2: power shall thy enemy so meets themselves to you.
• 1:18:04
  Speaker 1: The Bible does not leave us in the darkers.
• 1:18:06
  Speaker 2: So the fact that the whole world lied in wickedness.
• 1:18:09
  Speaker 2: It takes spiritual naivity to todd this earth under the
• 1:18:14
  Speaker 2: assumption that no force will be concerned about you. Even
• 1:18:18
  Speaker 2: for Jesus. He said, Satan combat to me and did
• 1:18:22
  Speaker 2: not find anything.
• 1:18:23
  Speaker 1: Let me give you one.
• 1:18:24
  Speaker 2: Scripture that establishes our prayer point for tonight.
• 1:18:27
  Speaker 1: Has God spoken to you? Sam's one on nine?
• 1:18:35
  Speaker 2: As I was studying for this conference, I found out
• 1:18:37
  Speaker 2: scripture and it blessed me so much. One on nine
• 1:18:40
  Speaker 2: from verse twenty six and twenty four.
• 1:18:42
  Speaker 1: May I please.
• 1:18:43
  Speaker 2: Request that we'll read together when we have it projected,
• 1:18:46
  Speaker 2: Sam one O nine twenty six and twenty.
• 1:18:53
  Speaker 1: Seven. Okay, are you ready one to read? Help me?
• 1:19:00
  Speaker 2: Oh Lord, my God, all save me according to your
• 1:19:05
  Speaker 2: messy verse twenty seven, that they may know that this
• 1:19:10
  Speaker 2: is thy hand.
• 1:19:15
  Speaker 1: Lord, do it in.
• 1:19:16
  Speaker 2: A way that there will be no confusion that you
• 1:19:18
  Speaker 2: are the one that did it. Listen, now let me
• 1:19:22
  Speaker 2: end from where I started. Is how come you have
• 1:19:26
  Speaker 2: returned so fast? How come you are in a bell
• 1:19:30
  Speaker 2: cutter and in spite of all the limitations of your family,
• 1:19:35
  Speaker 2: you still are excelling. This is the answer I access
• 1:19:40
  Speaker 2: health from heaven, that the hand of the Lord came
• 1:19:43
  Speaker 2: upon me and began to help me rewrite the negative narratives.
• 1:19:48
  Speaker 2: From right where you are, I like you to open
• 1:19:51
  Speaker 2: your mouth and begin to pray. This is the season
• 1:19:54
  Speaker 2: for speed, speed in ministry.
• 1:20:03
  Speaker 1: Help me, o.
• 1:20:04
  Speaker 2: Lord, the sammy said, help me, O Lord, someone is
• 1:20:11
  Speaker 2: praying sharp breckeated friend.
• 1:20:14
  Speaker 1: The gepar.
• 1:20:16
  Speaker 2: Just one minute to pray. Let it be from the
• 1:20:19
  Speaker 2: depth of your heart. Grant me access to wisdom, wisdom superior.
• 1:20:30
  Speaker 1: Grant me access to favor.
• 1:20:35
  Speaker 2: Men investing their credibility, investing their attention towards my life. Now,
• 1:20:42
  Speaker 2: Oh God, I pray allies, like a mighty god that
• 1:20:46
  Speaker 2: you are.
• 1:20:47
  Speaker 1: If someone pray.
• 1:20:48
  Speaker 2: He said, thou shall arise and have mercy upon sion
• 1:20:53
  Speaker 2: for the favor ship A carts the time to further
• 1:20:58
  Speaker 2: her Yeah, the sad time, Man of.
• 1:21:01
  Speaker 1: God, the time to allelujah. Listen, listen. My time is so.
• 1:21:13
  Speaker 2: But I want you to pray everything you know in
• 1:21:17
  Speaker 2: your life that stands as delay or stagnation musteed. I
• 1:21:22
  Speaker 2: crossed the spirit of delay. Go ahead, open your mouth.
• 1:21:26
  Speaker 2: Don't be silent. Delay in business, delay in outsetts in health,
• 1:21:31
  Speaker 2: delay ministry, delay in structural establishment.
• 1:21:36
  Speaker 1: I cost you, by the God of Heaven. Shall the
• 1:21:40
  Speaker 1: pregatos cali ka parosiata in the name of Jesus.
• 1:21:53
  Speaker 2: In the name of Jesus, let me give you one
• 1:21:56
  Speaker 2: more prayer point, my apologist for stretching the time. In
• 1:22:01
  Speaker 2: Joint Chapter five, the Bible says that would lie there
• 1:22:06
  Speaker 2: men who were sick, important folks. The Bible says, they
• 1:22:10
  Speaker 2: were all waiting for the steering of the water, because
• 1:22:15
  Speaker 2: it was customary those days that once in a year,
• 1:22:18
  Speaker 2: an angel of the Lord will come to steer the water.
• 1:22:21
  Speaker 2: And whoever enters fest everybody say, enters first.
• 1:22:26
  Speaker 1: It was a subject of speed, not motion.
• 1:22:30
  Speaker 2: Whoever enters first, that is the person.
• 1:22:34
  Speaker 1: Who would receive a miracle.
• 1:22:37
  Speaker 2: And then there was a certain man, the Bible says,
• 1:22:40
  Speaker 2: who had the ability to take action, but he never had.
• 1:22:46
  Speaker 1: The privilege of speed. And even though he had action, but.
• 1:22:52
  Speaker 2: Because of the bankruptcy of speed, his days continue to
• 1:22:56
  Speaker 2: multiply in that place until he got to thirty eighty years.
• 1:23:00
  Speaker 2: I'm sure after four years he would have said, I'll
• 1:23:02
  Speaker 2: be patient.
• 1:23:03
  Speaker 1: I know by the fifth and sixth year.
• 1:23:05
  Speaker 2: Can I tell you, ladies and gentlemen, time does not
• 1:23:08
  Speaker 2: change anything.
• 1:23:10
  Speaker 1: Time only reveals.
• 1:23:11
  Speaker 2: Waiting for time to change things is a total waste
• 1:23:14
  Speaker 2: of time. You engage the forces of the.
• 1:23:20
  Speaker 1: Spirit to change any negative thing.
• 1:23:22
  Speaker 2: Now, the Bible says, at a certain time watch this
• 1:23:25
  Speaker 2: now that Jesus came there, and Jesus now asks the
• 1:23:31
  Speaker 2: many question and said, would you be made whole? Then
• 1:23:35
  Speaker 2: the man replies, and he says, I have no man.
• 1:23:39
  Speaker 2: Apostle said this was his crime. He never said I
• 1:23:41
  Speaker 2: have no strength. The reason why I've not been able
• 1:23:45
  Speaker 2: to find speed is that I have no man. That
• 1:23:49
  Speaker 2: means for every man who overtook me, there was a
• 1:23:51
  Speaker 2: man that assisted him.
• 1:23:53
  Speaker 1: I'm establishing your next prayer point.
• 1:23:56
  Speaker 2: Father, I don't know whom you need to send prophetically
• 1:23:59
  Speaker 2: to my life to offer that assistance and grant me speed.
• 1:24:03
  Speaker 1: Please open your mouth and pray. Send them all. God
• 1:24:07
  Speaker 1: send them, are God.
• 1:24:10
  Speaker 2: To take away this plague of shame, this plague of
• 1:24:14
  Speaker 2: reproach in my life. I have no man, he said,
• 1:24:19
  Speaker 2: I have no man. He said, I have no man.
• 1:24:23
  Speaker 2: He said, I have no man to grant me the loan.
• 1:24:26
  Speaker 2: I have no man to give me the business advice.
• 1:24:30
  Speaker 2: I have no man to introduce me to those in authority.
• 1:24:34
  Speaker 1: I have no man to.
• 1:24:36
  Speaker 2: Invest in my creativity. I have no man to discern
• 1:24:41
  Speaker 2: the purity of the hand of God upon my life
• 1:24:44
  Speaker 2: and to.
• 1:24:44
  Speaker 1: Announce me to the nations. He said, I have no man,
• 1:24:50
  Speaker 1: and Jesus now comes as.
• 1:24:52
  Speaker 2: That man in the name of Jesus. In the name
• 1:25:05
  Speaker 2: of Jesus, we have to stop here. Let me pray
• 1:25:08
  Speaker 2: overy your life. Listen tomorrow. I know that you will
• 1:25:12
  Speaker 2: be a bit of a sacrifice. But I'm lending my
• 1:25:14
  Speaker 2: voice with the apostle over this house.
• 1:25:18
  Speaker 1: We may not have the time.
• 1:25:19
  Speaker 2: We have to turn and respect the time and your
• 1:25:21
  Speaker 2: schedules to do the importation to pray. I will explain
• 1:25:25
  Speaker 2: to you further tomorrow what it means for the hand
• 1:25:28
  Speaker 2: of the Lord to come upon a man. The hand
• 1:25:30
  Speaker 2: of the Lord coming upon a man is the ministry
• 1:25:34
  Speaker 2: of the anointing, because the right hand of God is power. Allelujah, Men,
• 1:25:40
  Speaker 2: do not just run. I'll be showing you the scripture
• 1:25:43
  Speaker 2: that the Psalmi said, by you, I will run to
• 1:25:46
  Speaker 2: a troop. It says, by my God that will leap
• 1:25:49
  Speaker 2: over a wall. That there is a grace that can
• 1:25:53
  Speaker 2: bring down Jericho in one moment.
• 1:25:57
  Speaker 1: There is a.
• 1:25:58
  Speaker 2: Grace that can grant men's pet The Bible says, as
• 1:26:03
  Speaker 2: soon as Jesus spoke to the sea and said Shalom,
• 1:26:07
  Speaker 2: be still, he said, immediately they were at the other side.
• 1:26:10
  Speaker 2: Radio Bible immediately they were at the other side. These
• 1:26:16
  Speaker 2: are the forces that controlled dominion over time. And there
• 1:26:22
  Speaker 2: are people here in this place right now. Listen very
• 1:26:25
  Speaker 2: carefully before I speak, Please lend me a minute. I
• 1:26:28
  Speaker 2: don't want to take for granted that there is someone
• 1:26:31
  Speaker 2: who came to church. Perhaps you are a remember in
• 1:26:34
  Speaker 2: the church, or you were invited to come for this
• 1:26:36
  Speaker 2: glorious conference. Remember the reason why the man remains that
• 1:26:40
  Speaker 2: NATed there was he said, I have no man. And
• 1:26:45
  Speaker 2: the man Jesus left heaven and came to meet the
• 1:26:49
  Speaker 2: various people who had been around the bethesdas of life
• 1:26:53
  Speaker 2: not able to make any progress.
• 1:26:55
  Speaker 1: He did not just come as God.
• 1:26:57
  Speaker 2: He came as the incarnate of the the Man Jesus,
• 1:27:03
  Speaker 2: and he's come to offer assistance. And here's what he says.
• 1:27:07
  Speaker 2: The thief comment, not but for to still to kill
• 1:27:10
  Speaker 2: and to destroy. It says, but I am come that
• 1:27:12
  Speaker 2: ye may have life, and that you will have it
• 1:27:15
  Speaker 2: more abundantly.
• 1:27:17
  Speaker 1: Is that true?
• 1:27:18
  Speaker 2: There are people here who, perhaps you have not really
• 1:27:22
  Speaker 2: paid attention to the subject of placing your faith upon
• 1:27:26
  Speaker 2: Jesus genuinely and sincerely beyond the rituals of church and religion.
• 1:27:32
  Speaker 2: And then there are others who are saying, apostle, I
• 1:27:34
  Speaker 2: remember giving my life to Jesus, but sincerely, as it
• 1:27:38
  Speaker 2: is right.
• 1:27:38
  Speaker 1: Now, my life has gone haywire.
• 1:27:40
  Speaker 2: The vicissitudes of life, the challenges of life, have beat
• 1:27:44
  Speaker 2: down my passion, and I need to rededicate my life.
• 1:27:47
  Speaker 2: I'm working on borrow time. I'm going to make the
• 1:27:50
  Speaker 2: call one to five, wherever you are. I wanted to
• 1:27:53
  Speaker 2: win that war. Finally it took the man to help
• 1:27:58
  Speaker 2: the man at Bethesda, and in this case, Jesus has
• 1:28:01
  Speaker 2: come as that man. He said, come on to me
• 1:28:04
  Speaker 2: all year that are weary and heavy leading, and he says,
• 1:28:07
  Speaker 2: I will give you rest. It says there remain at
• 1:28:10
  Speaker 2: a rest for the people of God that today. If
• 1:28:12
  Speaker 2: you hear his voice, he says, do not harden your
• 1:28:15
  Speaker 2: hearts like they did in the wilderness. I'm going to
• 1:28:18
  Speaker 2: count one to five, and you don't wait for anybody
• 1:28:20
  Speaker 2: to be the first. The Holy Spirit is convicting you
• 1:28:23
  Speaker 2: and speaking to you. It's called a holy convocation, and
• 1:28:28
  Speaker 2: in this solemn assembly, he's giving you an opportunity to
• 1:28:31
  Speaker 2: make it right with Jesus wherever you are, whether you
• 1:28:33
  Speaker 2: are falling online across the globe, or you are watching
• 1:28:36
  Speaker 2: by way of television or rebroadcast, or you are in
• 1:28:39
  Speaker 2: this auditorium.
• 1:28:41
  Speaker 1: Jesus is calling you.
• 1:28:42
  Speaker 2: I'll make that call, and I'm waiting for that one
• 1:28:45
  Speaker 2: person who loves Jesus more than your reputation, who will
• 1:28:49
  Speaker 2: not say no to the voice of the Spirit. As
• 1:28:51
  Speaker 2: I begin my counting, Please make your way to the
• 1:28:55
  Speaker 2: front wherever you are.
• 1:28:56
  Speaker 1: I begin my counting.
• 1:28:57
  Speaker 2: Now.
• 1:28:58
  Speaker 1: One, read them as they come. Two.
• 1:29:06
  Speaker 2: Don't be ashamed, don't be afraid. He's given you a
• 1:29:08
  Speaker 2: new beginning victory life. Is this the best you can
• 1:29:12
  Speaker 2: do to encourage them?
• 1:29:23
  Speaker 1: Come? Let me sing a song for you while you
• 1:29:27
  Speaker 1: make your way to this place.
• 1:29:29
  Speaker 2: No I have seen, no ear has heard what God
• 1:29:35
  Speaker 2: has prepared for you. So you submit to His work
• 1:29:42
  Speaker 2: in you, till Christ is formed in you. No I
• 1:29:49
  Speaker 2: have seen, no ear has heard His work in you,
• 1:29:54
  Speaker 2: till the Christ is formed in.
• 1:29:57
  Speaker 1: You, till you is glory revealed.
• 1:30:02
  Speaker 2: In you, Till His work in you, till Christ is
• 1:30:09
  Speaker 2: formed in I salute your courage, Thank you. May I
• 1:30:13
  Speaker 2: please request, as a way of surrender, that you lift
• 1:30:16
  Speaker 2: your right hand high above your head and say this
• 1:30:20
  Speaker 2: after me as loud as you can say Lord Jesus,
• 1:30:24
  Speaker 2: Tonight I have heard your word. I believe that you
• 1:30:31
  Speaker 2: are the son of God. I believe that you died
• 1:30:36
  Speaker 2: for me. I believe that you rose again for my justification.
• 1:30:45
  Speaker 2: Right now I receive Jesus into my heart as my Savior,
• 1:30:53
  Speaker 2: my Lord, and my King. I declare that the power
• 1:31:00
  Speaker 2: of sin, satan, hell, and the grave is broken over
• 1:31:08
  Speaker 2: my life. I declare that I am a child of God.
• 1:31:13
  Speaker 2: From today I go forward ever and backward never. Amen,
• 1:31:21
  Speaker 2: keep your hands lifted. Father, thank you for this one.
• 1:31:23
  Speaker 2: The Bible declares that as many who will come to you,
• 1:31:26
  Speaker 2: you will in no wise cast away.
• 1:31:29
  Speaker 1: By the authority of Scripture.
• 1:31:30
  Speaker 2: I declare your sins forgiving, and in the name of Jesus,
• 1:31:33
  Speaker 2: I call you bona fide recipients of the Life of God.
• 1:31:37
  Speaker 2: The power of sin, Satan, hell, and the Grave is
• 1:31:41
  Speaker 2: by this confession broken forever over your life. And in
• 1:31:45
  Speaker 2: the name of Jesus, I call you recipients of the
• 1:31:48
  Speaker 2: Life of God. I commend you to the world of
• 1:31:51
  Speaker 2: God and to the ministry of the Holy Spirit, that
• 1:31:54
  Speaker 2: you be grounded.
• 1:31:55
  Speaker 1: And established in righteousness.
• 1:31:58
  Speaker 2: You go forwardever and backward never in Jesus' matchless name.
• 1:32:04
  Speaker 1: We pray, all right, very.
• 1:32:07
  Speaker 2: That you please move to my right. Someone wave your
• 1:32:09
  Speaker 2: hands so that they see you. The counselors are waving
• 1:32:11
  Speaker 2: their hands. You'll just have a quick word with you,
• 1:32:14
  Speaker 2: and then you'll be back to your seat.
• 1:32:16
  Speaker 1: Let's all know them as they go. Thank you very much. Hallelujah.
• 1:32:22
  Speaker 2: Now I understand I had I had the Man of
• 1:32:25
  Speaker 2: God talking about the prayer requests. I don't know, is
• 1:32:29
  Speaker 2: it alright if if I speak over them now? I
• 1:32:32
  Speaker 2: was going to plead that at this permission, we come
• 1:32:36
  Speaker 2: tomorrow morning with our