Latest / Fairview Presbyterian Church (PCA) Sermons / The Humility of the Triumphant King (Luke 19:28-44) - Pastor Jonathan Williams
Transcript
- 0:01I invite you to turn with me in your copy of
- 0:03God's word. Today we are looking at that triumphal
- 0:06entry from Luke chapter 19. Luke chapter 19 today.
- 0:20Luke chapter 19, we will begin in verse 28. And
- 0:30then go through verse 44, Luke 19 verse 28. And
- 0:39when he had said these things, he went on ahead
- 0:43going up to Jerusalem. When he drew near to Bethphage
- 0:47and Bethany at the mount that is called Olivet,
- 0:51he sent two disciples saying, go into the village.
- 0:54in front of you, where on entering you will find
- 0:57a colt tied on which no one has ever sat. Untie
- 1:00it and bring it here. If anyone asks you, why
- 1:04are you untying it? You shall say this, the Lord
- 1:08has need of it. So those who were sent went away
- 1:11and found it, just as he had told them. And as
- 1:14they were untying the colt, its owners said to
- 1:17them, why are you untying the colt? And they
- 1:20said, the Lord has need of it. And they brought
- 1:23it to Jesus, and throwing their cloaks on the
- 1:26colt, they set Jesus on it. And as he rode along,
- 1:30they spread their cloaks on the road, and as
- 1:32he was drawing near, already on the way down
- 1:36the Mount of Olives, the whole multitude of his
- 1:40disciples began to rejoice and praise God with
- 1:43a loud voice. for all the mighty works that they
- 1:46had seen, saying, blessed is the king who comes
- 1:49in the name of the Lord, peace in heaven and
- 1:52glory in the highest. And some of the Pharisees
- 1:55in the crowd said to him, teacher, rebuke your
- 1:57disciples. He answered, I tell you, if these
- 2:00were silent, the very stones would cry out. And
- 2:04when he drew near to the city, he wept over it,
- 2:08saying, would that you, even you, had known this
- 2:12day the things that make for peace. But now they're
- 2:16hidden from your eyes. For the days will come
- 2:19upon you when your enemies will set up a barricade
- 2:22around you and surround you and hem you in on
- 2:24every side and tear you down to the ground, you
- 2:29and your children within you. And they will know
- 2:32because you did not know the time of your visitation.
- 2:39Well, sometimes, probably oftentimes, our expectations
- 2:44for life don't match up with reality. And this
- 2:48may be particularly observed when you go on vacation.
- 2:53I've been talking recently with some of you who
- 2:54like to go on cruise ship vacations. And it seems
- 2:58to me that I've heard, maybe more than once,
- 3:01how the expectation of this kind of vacation,
- 3:04which I've never been on, cannot sometimes match
- 3:08up with reality. Maybe. You've heard a situation
- 3:11where somebody has expected to go on this luxurious
- 3:16trip, eat all this wonderful food, go to the
- 3:20most exciting ports of call, and enjoy unique
- 3:22once in a lifetime experiences, sit by the pool
- 3:27that is not crowded, and just relax on this wonderful
- 3:32adventure. But in reality, that trip, maybe you've
- 3:36heard of one of these trips, did not turn out
- 3:39like you expected. The boarding time to get on
- 3:41the ship was ridiculous. The boat rocked in the
- 3:47storm. You were seasick for days. Maybe you or
- 3:50that person you know lost their passport. The
- 3:54pool was like a bowl full of Cheerios, as it
- 3:57were. And all the hidden costs of this trip blew
- 4:00out your budget. Maybe you've had an experience
- 4:04like that where your expectations did not. match
- 4:09reality. Maybe your expectations were a little
- 4:11bit too high for the reality of the situation.
- 4:17The situation here with Jesus riding into Jerusalem
- 4:20is quite the opposite. Reality is far better
- 4:25and far greater than the people could have ever
- 4:30expected or than the people desired. The reality
- 4:35of Easter week was no cruise to the tropics,
- 4:38putting it crudely and mildly, but instead of
- 4:45reality not measuring up to expectations, Jesus
- 4:49was far greater than the people could have expected
- 4:53or dreamed. He was and is far better than any
- 5:02of their small -minded worldly hopes. They wanted
- 5:06a conquering hero who would actualize their desires
- 5:11and their dreams for an earthly kingdom. But
- 5:18what they received was a humble savior who would
- 5:22secure them for an eternal kingdom that could
- 5:26not be shaken. And it would do for them far more
- 5:32than they could ever ask or think. Are you in
- 5:37awe of this humble king who rides to Jerusalem,
- 5:42who comes to you today, humble, and as it were
- 5:47mounted on the colt of a donkey? He comes in
- 5:50lowliness and gentleness. Why? Because we are
- 5:54lowly and needy. While these people wanted Jesus
- 5:59to help them have a better life situation, what
- 6:03they needed and what we need is not Not really
- 6:07someone to change all of our outward circumstances.
- 6:13Because no matter what your life looks like on
- 6:16the outside, it doesn't really matter if on the
- 6:20inside you're miserable. And by nature, the Scripture
- 6:24shows us by nature we are actually miserable
- 6:28without Christ. We need a King who meets us in
- 6:34our misery and changes our standing with God
- 6:37and cleanses us from the inside out. So that's
- 6:40why this humble King is the King we need to see
- 6:44and the King we need to treasure today. That's
- 6:49why Palm Sunday is so great because this humble
- 6:52King truly helps miserable and hurting people
- 6:54like you and like me. Well, how does he do that?
- 6:57Well, as we've already said, by coming, firstly
- 7:00by coming, and gentleness and lowliness. In other
- 7:07words, he meets us right where we are in tenderness
- 7:10and in compassion. We get a clue to Jesus' tender
- 7:15heartedness even from the very geography that's
- 7:18described here when it says he's drawing near
- 7:21to Bethphage and Bethany. Do you remember how
- 7:25special Bethany was to Jesus and what special
- 7:29people were there and special things happened
- 7:31there? It was at Bethany that Jesus had the deepest
- 7:36of friendships with ordinary people. You remember
- 7:41Mary and Martha and Lazarus there at Bethany?
- 7:45Mary and Martha who provided that missionary
- 7:49home for Jesus. for his rest and refuge. Remember
- 7:54how Jesus wept at the grave of Lazarus before
- 7:59he raised Lazarus from the dead? How he comforted
- 8:05Mary and Martha in their sorrow? This is where
- 8:09Jesus was anointed for burial. And again, it
- 8:11was a place of refreshment and rest for Jesus
- 8:14that very week before his crucifixion. And so,
- 8:18So what we see in Jesus' relationship to the
- 8:22people of Bethany in that place is that though
- 8:24Jesus was fully God, he was also fully human
- 8:27and needed rest and encouragement and comfort
- 8:32himself. Why? Because Jesus was fully human and
- 8:38took to himself our frailty. Though he was without
- 8:41sin, he entered into our frailty and so he too...
- 8:44Needed rest and encouragement. He's both king
- 8:47and sovereign Lord and right down on our level
- 8:51too. That's why he's able to help us as we'll
- 8:55see. And notice how Jesus comes into Jerusalem.
- 9:00You know the story by heart. He doesn't come
- 9:03on a big charging Arabian war horse. No, he comes
- 9:08on the colt, the foal of a donkey. And if you
- 9:12read Matthew 21, You also see that Jesus, while
- 9:18he rides on this colt, the mother donkey is likely
- 9:21right there alongside with the foal of the donkey
- 9:29as he goes into Jerusalem. As he sends the disciples
- 9:33out, they retrieve this colt from its owners,
- 9:36fulfilling that great prophecy. of this day from
- 9:40Zechariah 9 ,9. Rejoice, O greatly, O daughter
- 9:44of Zion. Shout aloud, O daughter of Jerusalem.
- 9:47Behold, your king is coming to you, righteous
- 9:50and having salvation as he humbled and mounted
- 9:53on a donkey, on a colt, on the foal of a donkey.
- 9:57He rides in on a humble beast of burden. Yesterday
- 10:03some of the men went hiking up Table Rock and
- 10:06one of you who will remain nameless mentioned
- 10:09that they would possibly like a llama to take
- 10:11them back down. Jesus rides on an even more humble
- 10:15animal than that. How humble, how lowly, how
- 10:20meek is this king who is in charge of the cult,
- 10:24in charge of this moment, yet decides to find
- 10:27the least glorious ride into the city. Also,
- 10:34think about this. He brings the colt and with
- 10:38the colt, the colt's mother, the donkey, likely
- 10:44in order to help that small animal feel comfortable
- 10:48with the presence of its mother. I mean, you
- 10:52remember what's going on. There's a lot of shouting,
- 10:54a lot of yelling, a lot of waving of palm branches.
- 10:56You know, this could. could possibly spook a
- 10:59small animal yet Jesus bringing that comforting
- 11:02presence of the animal's mother along shows us
- 11:05that Jesus is tender -hearted even to even to
- 11:09the lowliest of creatures isn't he he is as the
- 11:15Bible describes as he describes himself gentle
- 11:18and lowly He's the sovereign king, but he's the
- 11:22humble savior. He who was rich beyond all splendor
- 11:27because he loved you so much, he became poor.
- 11:32So that through his poverty we might become rich.
- 11:37He's gentle and lowly. He says to us, come to
- 11:40me all you who labor and are heavy laden, and
- 11:44I will give you rest. Take my yoke upon you and
- 11:48learn from me. I am gentle and lowly of heart,
- 11:52and you will find rest for your souls. My yoke
- 11:55is easy, my burden is light. Oh, don't you love
- 11:59how Isaiah describes this tenderness of the Lord
- 12:02Jesus to those who are needy, those who are like
- 12:05you and me? Says of the suffering servant, the
- 12:09Lord Jesus in Isaiah 42 -3, that a bruised reed
- 12:14he will not break, a faintly burning wick, He
- 12:19will not quench. Whether you have been marred
- 12:24by sin or suffering, He is gentle and lowly and
- 12:30will deal gently with you and me. He will not
- 12:34remove, no, He will not remove all your troubles
- 12:38from you, and He will not remove you from all
- 12:41your troubles, but He will tenderly strengthen
- 12:45all those who are troubled. by sin and suffering
- 12:50in the midst of it. He is so near to us. Hebrews
- 12:54chapter two, 17 and 18, one of my favorite passages
- 12:58says, therefore he had to be made like his brothers
- 13:01in every respect so that he might become a merciful
- 13:05and faithful high priest in the service of God
- 13:09to make propitiation for the sins of his people
- 13:14for he himself suffered when tempted so he is
- 13:18able to help those who are being tempted. Dear
- 13:22ones, he knows suffering better than you because
- 13:28he suffered the agony of the cross and his father
- 13:31turned his face away. He knows temptation better
- 13:34than you because he never gave in to temptation
- 13:37but bore it all the way down. He knows what you're
- 13:43going through and he's lowly and gentle. He's
- 13:49come in humility to a people who are miserable,
- 13:55a people who are humiliated. Isn't it nice to
- 14:00know though, isn't it nice to know that through
- 14:02all the peaks and valleys of life, isn't it nice
- 14:06to know when you have somebody who's been there
- 14:08too, who's experienced what you've been through.
- 14:12C .S. Lewis says it this way, friendship, Friendship
- 14:18is born at the moment when one person says to
- 14:20another, wait, you too? I thought I was the only
- 14:24one. Wait, you too? I thought I was the only
- 14:29one. What a friend we have in Jesus. He says
- 14:34to you, yes, me too. You're not the only one
- 14:38who has been there. You're not the only one who
- 14:42has been to that dark place. I've been there
- 14:45too. You're not the only one who's been down
- 14:47this road. I have been there as well. I can relate
- 14:51to your darkness and I am the answer. So as we
- 14:59celebrate on Palm Sunday, Jesus comes because
- 15:07as he is born on this beast of burden, he's coming
- 15:10to help us bear our burdens. If you find yourself
- 15:15downtrodden or suffering in some way, maybe circumstances
- 15:22have left you in some sort of gloom or despair
- 15:25or inwardness that just doesn't seem to go away.
- 15:33Just as Jesus rode in triumph to Jerusalem, He
- 15:36comes to meet you where you are now. He comes
- 15:40to be the satisfaction for your soul in whatever
- 15:44situation. Maybe it's not suffering today, but
- 15:47maybe it's some temptation. Maybe you're laden
- 15:51with the guilt or shame or temptation of sin
- 15:55or to sin. In some way, see Jesus riding to you
- 16:00today, not to condemn you, but in love and in
- 16:04compassion to set you free from the encumbrance
- 16:07of every sin and every weight that is hindering
- 16:10you. He has the power to set you free. And he's
- 16:18done so, Christian. This is the kind of king
- 16:26you want to pour your heart out to. This is the
- 16:29kind of king, is it not, that you want to embrace
- 16:32in faith and repentance as the savior from your
- 16:36sin. We should long with the people to cry out,
- 16:40yes, Lord, Hosanna, save me now, when we see
- 16:43who this King really is and what he has really
- 16:46done to comfort the hurting, to strengthen the
- 16:49struggling sinner. And that's what these last
- 16:51verses speak of as we look from verse 36 to verse
- 16:5534. Why is it? that he can help. How is it that
- 17:00he can help the lowly, the hurting, the miserable?
- 17:04But by doing what he speaks of here, he makes
- 17:09lasting peace and victory as he goes to accomplish
- 17:14love's redeeming work at the cross. As he comes
- 17:18back to Jerusalem from the Mount of Olives, he
- 17:22is... once again, bringing the glory of the Lord
- 17:27back to the temple. In Ezekiel we're reminded
- 17:31that the glory of the Lord had left the temple.
- 17:32Now he is coming in glory back to the temple
- 17:35to cleanse the temple. And yet the people are
- 17:39praising him and they know the prophecy of the
- 17:44coming son of David and so they're hailing him
- 17:47as the promised Messiah. The Pharisees know the
- 17:50implications of this. That if Jesus comes and
- 17:54overturns the power structure that the Romans
- 17:57have set up, what's gonna happen? It's gonna
- 18:00be very bad for them. It's gonna be very bad
- 18:03for the religious establishment. And the Romans
- 18:05are going to impose martial law and there's gonna
- 18:07be a lot of people killed. And so the Pharisees
- 18:09are saying to Jesus, here, keep your people quiet.
- 18:12Tell your disciples to quiet down. And Jesus
- 18:16refuses. For the very stones would cry out, he
- 18:19says. if the people cease to praise Jesus. The
- 18:26people rightly praise him. But, but, if you skip
- 18:31ahead just a couple of verses, you see in verse
- 18:3441, Jesus isn't really smiling, is he? No, what's
- 18:39happening? What's Jesus' face? Oh, he has big
- 18:44tears rolling down his cheeks. This isn't some
- 18:48sentimental tear. No, he is sobbing. He is weeping.
- 18:53He wept over the city. Do you know what it's
- 18:55like to weep? Jesus is weeping. The juxtaposition
- 19:01of the praises and the weeping could not be more
- 19:06extreme here. Jesus weeps because they don't
- 19:10understand, they don't understand that Jesus
- 19:11did not come to abolish. and cast out the Romans.
- 19:16No, he wasn't coming to restore David's earthly
- 19:22kingdom as they cast their cloaks on the ground,
- 19:27worshiping him rightly as the king. He did not
- 19:32come to end their earthly humiliation and deprivation
- 19:37that they'd suffered at the hands of so many
- 19:40empires over the centuries. No. Oh, he had not
- 19:43come to set up an earthly kingdom then. And how
- 19:46tragically small -minded they were. How tragically
- 19:50small -minded they were thinking that Jesus had
- 19:53simply come to actualize their desires. And how
- 19:57tragic, even more so, that the tongues that cried
- 20:00out, praise him. Blessed be the one who comes
- 20:03in the name of the Lord on Palm Sunday. Very
- 20:07soon, within the week, would be crying out, crucify
- 20:09him. Why? Why does Jesus weep? Because as he
- 20:15says in verse 42, they did not know, even as
- 20:19they cry out peace, they did not know the things
- 20:22that made for peace. Oh, the sorrow and the irony.
- 20:28So what are those things that they didn't understand?
- 20:32What are those things that make for peace? What
- 20:36is... What is the way in which Jesus brings lasting
- 20:40comfort and hope and help to the lowly? It's
- 20:45by doing what he did to make for peace. By firstly,
- 20:50providing atonement through his blood. He was
- 20:53coming to conquer, but he was coming to conquer
- 20:57through death. God was holy they and we are sinful
- 21:04and and and and that's why they came to the temple
- 21:07to offer sacrifices for their sins But as we
- 21:10studied in the book of Hebrews those sacrifices
- 21:12never ended They begged and they caused the people
- 21:16to long for one final atoning sacrifice and Jesus
- 21:19himself is riding as it were to the altar of
- 21:23sacrifice to be the final offering the eternal
- 21:27spotless lamb of God to be the final covering
- 21:30for all sins of his people." Oh, they should
- 21:36have known this, shouldn't they? They had heard
- 21:39John the Baptist when he proclaimed as Jesus
- 21:44approached the water, behold, the Lamb of God
- 21:48who takes away the sin of the world, yet they
- 21:52weren't looking for that kind of Messiah, were
- 21:54they? They were looking for a political hero,
- 21:57not for one who would atone for their sins. They
- 22:01needed to know the atonement. They needed to
- 22:04know about Jesus' resurrection, the promise that
- 22:07He would rise from the dead providing certainty
- 22:10of victory over death, vindicating and validating
- 22:14that His sacrifice to God was truly acceptable.
- 22:19They didn't realize that even though they were
- 22:22God's chosen people in a sense, they still needed
- 22:25repentance and faith. They needed to remember
- 22:28that they needed atonement for sins. The resurrection
- 22:32and repentance and faith, these things are the
- 22:35things that make for peace. Jesus had proclaimed
- 22:40repentance of sins. He'd called the people to
- 22:44turn from their sins and to put their faith and
- 22:47believe in him. Whoever believes in me, Jesus
- 22:51said to them, would not perish but have eternal
- 22:54life. In this moment, they're missing all this.
- 22:59They're missing the fact that they needed to
- 23:01be right with God. They needed to be right with
- 23:05God by receiving Jesus by faith and therefore
- 23:09being justified and having a right relationship
- 23:14with God by receiving that righteousness that
- 23:16comes through faith. It wasn't through the sacrifices
- 23:20of the Old Testament. It's not through any of
- 23:24their works, it's not through any of our works
- 23:26that we're made right with God, that we receive
- 23:29peace with God, but by faith alone. We're justified,
- 23:34we're made right with God by faith alone, in
- 23:36Christ alone. And it's been that way from the
- 23:38beginning, folks. Even in Genesis, even in Genesis,
- 23:44Abraham believed God, Genesis 15 -6, and it was
- 23:47counted to him as righteousness. They needed
- 23:52to remember that Christ's blood atoned for their
- 23:55sins, that he came to die and to rise for them.
- 24:00And then by turning from their sins and trusting
- 24:03him by faith, they were made right with God and
- 24:05had peace with God. Those were the things that
- 24:08made for peace. Do you and I know the things
- 24:15that make for peace? Maybe we know them in our
- 24:19minds. Maybe we've heard them from the pulpit
- 24:21week in and week out, but do we savor them in
- 24:23our hearts? Do we savor and rest upon and rejoice
- 24:28in Christ who was given for us on a daily basis?
- 24:33Because it's as we rest in the reality that we
- 24:36have ultimate peace with God through Jesus' blood
- 24:38that we have a stability in our souls that speaks
- 24:43to every sorrow, speaks to every hurt. It's as
- 24:48we rejoice that we have final and lasting and
- 24:51ultimate peace with God that we enjoy a tranquility
- 24:56that commands every other anxiety to cease. It's
- 25:06as we behold Jesus that our fears turn to confident,
- 25:09loud hosannas. And as we hear Jesus sobbing in
- 25:15verses 41 through 42, it redirects our hearts
- 25:19to the true reason to have joy in Jesus, not
- 25:22because he gives us all the goodies that we want
- 25:25here and now, but because Jesus fixes everything
- 25:30forever. His blood makes us right with God now
- 25:37and eternally. That means that No matter what
- 25:43kind of a mess you're in today, you're okay.
- 25:47You're right on schedule. And one day everything
- 25:51is going to be okay because of Jesus as he rides
- 25:55into Jerusalem to take upon himself the humiliation
- 25:59of our sin and to die and rise on the third day.
- 26:04He does so so that we would know eternal joy
- 26:07with the Father forever in a new heavens and
- 26:10a new earth. Isn't that so much better than what
- 26:17the people were expecting? Isn't that so much
- 26:21better than having every earthly desire fulfilled?
- 26:27Everything on our bucket list checked off. Everything
- 26:31that we wrongly presume that God should give
- 26:33us, an eternal home with our Father. That is
- 26:39what Jesus is coming to accomplish as he comes
- 26:43to reconcile us to God through his shed blood.
- 26:47And so what a tragedy if on this Palm Sunday
- 26:51we would leave standing in the same place spiritually
- 26:55where the people of Jerusalem were then. What
- 27:00a tragedy if we stood in their place and remained
- 27:03in their place, simply seeking God to fulfill
- 27:08all of our small -minded earthly desires. Now,
- 27:13caveat, does... Does Jesus teach us to pray for
- 27:16our daily bread? Yes, he teaches us to pray for
- 27:19our needs and praise God. He gives us a competent
- 27:23portion of all the things in this life that we
- 27:25need and also a measure of earthly happiness
- 27:28and joy. But that is not the primary reason why
- 27:33Jesus rides in to Jerusalem for them or for us.
- 27:43If Jesus were to bring you every external comfort
- 27:48that you could wish for, yet your life was eaten
- 27:51up by the cancer of sin, it would not matter
- 27:54what comforts you had in this life, because externally
- 27:59and internally, you would still be perishing.
- 28:04What does it profit a man if he gains the whole
- 28:07world and yet forfeits his soul? Let us see that
- 28:15the people praise him rightly, but let us praise
- 28:19him rightly from the heart for who he is and
- 28:24what he has truly come to do to save us, to transform
- 28:28us from the inside out, to give us eternal peace
- 28:32with God in his presence forever. Let us see
- 28:38our true need of him. Maybe today you've not
- 28:43embraced this Savior King for the true salvation
- 28:46from sin that he offers. Luke, the writer of
- 28:50the gospel, describes the time of Israel's visitation
- 28:53and that terrible things would happen to them
- 28:56in verse 43 and 44 because they did not understand
- 29:01the day of visitation. Do you today? Maybe someone
- 29:07in this room, maybe someone within the sound
- 29:08of my voice understand that maybe today you realize
- 29:12that you haven't received Christ for who he is,
- 29:15your savior from sin. If so, today is the day
- 29:19of your visitation. Turn to the Lord Jesus Christ
- 29:23and be saved. One more application here as Jesus
- 29:29rides into Jerusalem. What is he doing? He's
- 29:32come to purify the temple We didn't read those
- 29:34verses, but but hear this Jesus comes to cleanse
- 29:38the temple. He comes to bring holiness He died
- 29:40for a people of his own possession to make them
- 29:43a holy people to himself. That is God's end goal
- 29:47for you is Your holiness as a byproduct of that
- 29:51you will be happy all of your days, but are you
- 29:54longing for the same? and for which Jesus died.
- 29:59A holy people for himself. Are you longing for
- 30:03holiness? And by the spirit's power that is at
- 30:06work within you, are you pursuing holiness? By
- 30:11being in the word, by coming on the Lord's day,
- 30:13by surrounding yourself with godly people who
- 30:16love Jesus, who embrace the gospel. Jesus came
- 30:20for a holy people to make a holy people to himself,
- 30:23and so we should pursue. holiness as well. He's
- 30:28shown us the things that make for peace. He's
- 30:31shown us that he comes to help those by making
- 30:34peace for those who are lowly and miserable.
- 30:38And so dear ones, if you have rejoiced in the
- 30:42Lord Jesus for who he truly is on that Palm Sunday,
- 30:46you will be ready for the Palm Sunday to come.
- 30:50And yes, there is a Palm Sunday to come. You
- 30:52can read about it in Revelation. And in that
- 30:54day, Jesus will come again, not lowly so much
- 30:57on a donkey, but on a white horse, conquering
- 31:01all of his and our enemies. And on that day,
- 31:05Christian, if you know him, you will rejoice
- 31:10when the Lord our judge shall come, because he
- 31:13will take you out of this life of sorrows and
- 31:18this veil of tears to be satisfied. in your eternal
- 31:22home with your Father forever. Now that is a
- 31:27reason to shout Hosanna. That is a reason to
- 31:32praise Jesus. Even so, we pray, come Lord Jesus.