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God With Us (Part 1) · Near East Christian Fellowship Sermons

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Welcome to NECF Sermons. Each message here is
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designed to uplift and strengthen you in your
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walk with God. Don't miss out. Stay with us until
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the end for a rewarding experience. Let's dive
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right in. I want to thank God for this opportunity
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to bring the word to us. And I also want to thank
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the asteroid also for this opportunity they have
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given me. And I pray that as you listen to the
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word of God, that you're blessed. Amen. So this
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morning, we're going to be looking at the topic
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titled, Filled with the Spirit or God with Us.
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Filled with the Spirit or God with Us. Amen.
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Colossians chapter 2. Colossians chapter 2. This
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is Paul writing to Timothy and he says, in whom
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are hidden all the treasures of wisdom and knowledge.
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Now this I say, lest anyone should deceive you
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with persuasive word, for though I am absent
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in flesh, yet I am with you in spirit, rejoicing
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to see your good order and the steadfastness
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of your faith in Christ. As you, therefore, have
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received Jesus Christ the Lord, so walk in him.
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rooted and built up in him, established in the
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faith, as you have been taught, abounding in
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it with thanksgiving. Beware lest anyone cheat
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you through philosophies and empty deceits, according
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to the tradition of men, according to the basic
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principles of the world, not according to Christ.
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For in him dwells all the fullness. of the Godhead
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bodily, and you are complete in him who is the
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head of all principalities and power. Amen. You
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are complete in him. So we see here that he encourages
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him to be established in faith. And one of the
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things that we try to do, even in church, how
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we're doing in church, is to get you to be established
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in faith. Praise the Lord. that nothing deceives
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you or nothing cheats you of the power of God
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or the things that are found in Christ. Praise
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the Lord. So today we're looking at being filled
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in the Spirit or, like I said, God in us. He
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said you're complete in Him in verse 20. You're
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complete in Him. Praise the Lord. Can somebody
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say I'm complete in Him? So He wants us to...
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be established in faith, to be well established
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in faith. In this season and in this time, it
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is important that we as children of God continue
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to grow, continue to know God for ourselves.
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Praise the Lord. Like I said, what we do here
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is to show you, or as we teach, is to show you
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and then you go and find out for yourself. You
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go and check again. Praise the Lord. As you listen
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to a teaching, what you do is that you go and
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read your Bible again to find out if these things
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are true or if you understand them to be established.
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Praise the Lord. You need to have a clear understanding
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of the things of God or the Word of God. Hallelujah.
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So this is not our main text, but I wanted to
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just start from there. Praise the Lord. So you
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need to read further. Right? That you are persuaded
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by the scriptures. Praise the Lord. He said that
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even though he's not present with them, praise
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the Lord, even if you're far away, as most of
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us are, from home, or even from, as you're far
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away, let's say even from your pastors in church,
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as we meet twice in a week, right? That you establish,
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you're persuaded. Praise the Lord. That you know
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God for yourself and your lifestyle, It's not
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that which requires monitoring. Praise the Lord.
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It's that which is established because you have
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given yourself to understand the Scriptures.
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Praise the Lord. We see in Ephesians 5, verse
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18, God also tells there that be filled with
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the Spirit. Ephesians 5, verse 18. He tells them
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what? To be filled with the Spirit. To be filled
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with the Spirit. Well, let's just go to our main
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text. Matthew chapter 28, as you've been doing,
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or as I've been doing for a while now, Matthew
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chapter 28, Matthew chapter 28 and verse 18 to
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20. And Jesus came and spoke to them, saying,
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All authority has been given me in heaven and
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on earth. Go, therefore, and make disciples of
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all nations, baptizing them in the name of the
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Father, of the Son, and of the Holy Spirit. teaching
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them to observe all things that I have commanded
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you, and lo, I am with you always, even to the
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end of the age. So we're looking at this, we
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want to understand what he means by saying that
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I am with you always. I am with you even to the
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end of the age. Mark chapter 16, Mark chapter
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16, the same thing, Mark chapter 16 verse 15.
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Mark 16, verse 15. And he said to them, Go into
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all the world and preach the gospel to every
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creature. He who believes and is baptized will
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be saved, for he who does not believe will be
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condemned. These signs will follow those who
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believe. In my name they will cast out demons,
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they will speak with new tongues, they will take
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up serpents, and if they drink anything deadly,
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it will by no means hurt them. They will lay
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their hands on the sick, and the sick will recover.
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So then, after the Lord had spoken to them, he
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was received up into heaven and sat down at the
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right hand of God. And they went out and preached
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everywhere, the Lord walking with them and confirming
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their word through accompanying signs. We're
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also going to look at this word, the Lord walking
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with them. Praise the Lord. The same thing that
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he's saying as Matthew, he said, I'm with you
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always, right? The Lord walking with them. Praise
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the Lord. We go back to that Matthew chapter
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28, and we see two things there, right? Or we
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see something there, or we pay attention to what
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is written there. It said, I am with you always,
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verse 20, even to the end of the age. So this
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word, I am with you, right? It's a proper name,
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right? It is a name. So it's not just a set of
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pronouns, right? It's a proper name. Praise the
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Lord. I am with you is a proper name, right?
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We also see something that is something similar
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to this in Exodus chapter 3, verse 14. Exodus
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chapter 3, verse 14. And God said to Moses, I
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am who I am. Or you can say, I will be what I
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will be. I am who I am, right? And he said, told
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you shall say to the children of Israel, I am
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have sent you. What does that mean? It's a name.
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Somebody has sent you. I am who I am. I am has
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sent you. So he's saying that someone has sent
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you and that I am is a person. Praise the Lord.
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It is someone. I am who I am or I will be what
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I will be. It's the word haya, right? H -A -Y
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-A or Yahweh. Praise the Lord. The same thing
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as saying Yahweh has sent you. Praise the Lord.
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It's also the same thing as egomai. Praise the
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Lord. It's a Greek word, egomai. E -G -O -E -I
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-M -I. E -G -O -E -I -M -I. Egomai. And in its
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fullness, right, I am. with you, that is what
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we saw in Matthew chapter 28, is egomai met haimon.
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I'm going to spell it. Egomai met haimon. It's
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E -G -O -E -I -M -I -M -E -T -A -H -Y -M -O -N.
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Egomai met haimon. I am with you. Praise the
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Lord. He's saying that I am with you is God's
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name. Praise the Lord. Yahweh, as I've said,
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Yahweh or Hayah. Praise the Lord. So he's saying
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that, so God's name is I am with you. Praise
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the Lord. God's name is what? I am with you.
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Not just I am, but I am with you. Praise the
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Lord. So we see that in the gospel. He's not
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just saying that I am, as we see here, I am who
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I am. but he's saying, I am with you. That is
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God's name, that God is with you. So this shows,
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right, God's everlasting covenant to say, I am
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with you. Praise the Lord. So this is showing
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God's everlasting covenant to say that I am with
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you. He's saying that I will not leave you nor
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forsake you. Praise the Lord. He's saying, I
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will not leave you nor forsake you. I am with
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you. And he said, God walking with them. Praise
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the Lord. So God is not apart from them. Praise
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the Lord. God walking with them. Let's go back
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to that Mark and see this walking with them.
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Mark chapter 16, verse 20. Verse 20, he says
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what? And they went out and preached everywhere.
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The Lord walking with them through accompanying
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signs. Praise the Lord. The Lord walking. with
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them. So the Lord is working with them. Praise
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the Lord. So if we say that, for example, as
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a church, we work together. Let's say different
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departments work together. And we give example
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that Femi is in the ushering department and God's
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voice is in the media. Praise the Lord. So although
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they work in the same organization or they work
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in the same church, but They are not doing the
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same thing. Praise the Lord. They are not doing
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the same thing. Although they walk in the same
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place, right? They are not doing the same thing.
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But this, this word, the Lord walking with them
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is not the same. It's not the same as somebody
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being in the same organization, but performing
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different roles. Praise the Lord. It's not the
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same as that, right? I am, or the Lord walking
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with them. He's saying that. He is working together
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with them. Praise the Lord. He is working together
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with them. We see the same word in Romans chapter
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8. Romans chapter 8, verse 28. He said, For we
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know that all things work together for good to
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those who love the Lord and to those who are
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called according to his purpose. This thing,
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all things work together for good, right? All
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things work together for good. It's the same
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thing as saying, working with them, right? It's
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a Greek word, S -Y -N -E -R -G -E -O, sunageho,
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right? Sunageho. That's what it means, working
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with them. We also see the same thing in 1 Corinthians
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16, verse 16, for laboring together. 1 Corinthians
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16, verse 16, that you also submit to such and
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to everyone who works and labors with you. The
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same thing as that place, laboring with us. 2
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Corinthians 6, verse 1. 2 Corinthians 6, verse
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1. We then, as workers together with him, also
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plead with you. Plead with you not to receive
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the grace of God in vain. We then as walkers
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wait. Right? It's that word. Tsunageho. So, and
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we also see the same thing in James chapter 2.
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James chapter 2. James chapter 2. James chapter
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2 verse 21 to 22. Was not Abraham our father
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justified by the works when he offered up Isaac
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his son on the altar? Do you see that faith was
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working together with his work? And by works,
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faith was made perfect. Praise the Lord. So you
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see what? See that faith was working, what? With
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his work. Or working together with his work.
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It's that same word we see there. So it means
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that we are seeing his faith by his work. That
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is from this place. Right? We also see that in
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Romans chapter 16, verse 3, an adjective of this
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word, sonageho. Romans chapter 16, verse 3. He
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said, greet Priscilla and Aquila, my fellow workers
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in Christ. My fellow workers, right? It's that
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same word. And then we also see in verse 21 of
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that same Romans chapter 16. He said, Timothy,
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my fellow worker. Praise the Lord. Timothy, my
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fellow workers. So it means that they are working
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together. Praise the Lord. It means that they
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are working together. When he says working with
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them, right? We saw in Mark chapter 16, verse
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20, right? He's talking about that they are working
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together to achieve the same goal. Praise the
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Lord. They are working together to achieve the
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same goal. God is saying that what God is working
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with them with a company sign. He said that God
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was working with the disciples, right? They were
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working together to achieve the same goal. So
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their goals and their priorities were alike.
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Praise the Lord. So when he says working with
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them, he's saying that they are achieving the
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same thing. Their goals and their priorities
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were the same. So, but it's actually quite stronger
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than that. It's not just that they were working
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together to achieve the same goal. Praise the
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Lord. It means one walking through the other,
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praise the Lord, and vice versa, right? It's
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not just that they are walking together, you
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know, we agree on the same thing. Let's say Femi,
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who is in the ushering department with Caroline,
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they're in the same place. They are walking together
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to achieve the same goal in the church ordination,
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getting people to see properly and all of that.
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But he's saying he's just greater than that,
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right? That word walking. That word walking with
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them is saying that one is walking through the
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other and vice versa. Praise the Lord. It means
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that there is no separation. Hallelujah. It means
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there is no separation. Fellow workers, people
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who are doing the same thing, who are walking
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the same way. Praise the Lord. So when he says,
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or when you say that you have the spirit of God
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in the inside of you, right? It means that you're
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saying that you and God are working the same
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way. Praise the Lord. You're saying that you
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and God are working the same way, right? That
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your goals are the same. Praise the Lord. You're
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fellow workers. Hallelujah. Philemon chapter
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1 verse 1. We see that same word again. Fellow
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laborers. Philemon chapter 1 verse 1. Fellow
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laborers. So it means that God is working, right?
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Philemon chapter 1, it said, Paul, a prisoner
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of Christ, and Timothy, a brother, to Philemon,
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a beloved friend and fellow laborer. Praise the
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Lord. Fellow laborers. So it means that God was,
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when he says God was working with them in Matthew
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chapter 16, right? He's saying that God was walking
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through the world that he preached. Praise the
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Lord. is that God was walking through the preaching
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that they were doing. Praise the Lord. And the
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word of God is walking through God. Like I said,
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it's vice versa. Praise the Lord. The word is
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walking through God. So you cannot separate the
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message from God himself. Hallelujah. It means
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that you cannot separate the message from God
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himself. What they were doing cannot be separated
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from God. Praise the Lord. So when you go out
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to preach, or when you go to tell somebody about
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Christ, what you're doing cannot be separated
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from God. It's all a different walk. Praise the
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Lord. It is God that is walking together or through
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you. So the world cannot be separated, or God
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cannot be separated from the message that we
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preach. Praise the Lord. So when he says something
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like another gospel, it means that they are preaching
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something that God is not in the middle of it,
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or God is not there. Praise the Lord. They're
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teaching that which is not from God, which does
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not originate from God. Praise the Lord. So we
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cannot separate the message from God. So when
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you preach the word, God's word is powerful,
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right? God's word has God in it. So when you're
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preaching, what you're doing is you're not just
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saying things. You're not just wasting your time.
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You're not just... Taking a time out of the afternoon
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and saying something. Praise the Lord. It is
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that the things that you're preaching, God is
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in the inside of it. God is in his word. God
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walking with them. God's word has God in it.
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The message we preach has God in it. He said
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what? A fellow laborer. He's a fellow laborer
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with the message. Praise the Lord. The Lord is
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walking with. with them with the lord is working
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with so it means that when jesus uh told them
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to go and preach or when jesus told them to go
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and preach he gave them himself as well praise
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the lord when jesus said go and preach go and
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preach the gospel when he says what he should
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preach where starting from jerusalem and to the
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ultimate part of the earth he's saying that i'm
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giving you myself with it praise the lord So
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he's not telling them, oh, go and do this work.
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And it's your responsibility. You are in charge
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of it. I have no, I have no, I just come to judge
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you on the result that you get. If somebody gives
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you a workplace and it requires a result, right?
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You go and figure out how that work is being
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done, if it's difficult, if it's not. He's saying,
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when he said he should go and preach, he also
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gave himself to them. So that's what he's walking
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through them. Praise the Lord. Do we have an
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understanding of what I'm saying? Do we understand
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what I'm saying? So when we say God with you
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or God with us, you see what it is. That the
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Lord is in the inside of you and is working as
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you preach the word. Praise the Lord. As you
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teach the gospel, the Lord is working. He gives
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you himself. Praise the Lord. So we're not just
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messengers of the message, right? We're not like
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John the Baptist, okay? A voice of the one crying
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out in the wilderness, right? We're not just
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the messenger of the message, right? We are what?
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The messengers of a person. Remember where we
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started from? I am with you and we say it is
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a proper name. Praise the Lord. Yahweh, right?
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We are messengers of a person in a message. Hallelujah.
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We are messengers of a person in a message. Luke
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chapter 14, Luke chapter 24, verse 49. Luke chapter
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24, verse 49. 1 verse 4. Remember, Luke was the
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writer of the book of Acts. As they had been
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assembled together, he commanded them not to
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depart from Jerusalem and to wait for the promise
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of the Father, which he said, you have heard
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from me. Praise the Lord. So he had made the
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promise. And he's the same writers of the same
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scriptures. So he's the word promise. So that
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word promise is a Greek word. I'm going to spell
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it, and then E -P -A -N -G -E -L -I -A. It's
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a word, epangelia. Praise the Lord. It's a word,
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epangelia, right? Promise, right? That word for
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promise. It means a self -commitment to do something
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by yourself. Praise the Lord. So when he says,
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what? The promise of the Father. It's something
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that he has committed that he's going to do.
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Right? Promise, epangelia. It means a self -commitment
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to do it by yourself. Praise the Lord. And we
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saw it in Acts chapter 1, verse 4. The promise
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of the Father. So, look at verse 4 now, verse
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5 of this Acts chapter 1. For John truly baptized
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with water, but you shall be baptized with a
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holy spirit. not many days from now. Verse 8.
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Verse 8. But you shall receive power when the
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Holy Spirit has come upon you, and you shall
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be witnesses to me in Jerusalem and in Judea
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and in Samaria and to the ends of the earth.
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Acts chapter 2, verse 38. The promise of the
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Father, the Holy Spirit. Acts chapter 2, verse
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38. Then Peter said to them, Repent, and let
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every one of you be baptized in the name of Jesus
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Christ for the remission of sins, that you shall
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receive the gift of the Holy Spirit. Verse 39.
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For the promise is to you and to your children,
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and to all who are far off, as many as the Lord
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our God will call. Praise the Lord. The promise
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is what? Not just for you, but to your children.
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and to all who are far off. Remember, we were
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looking at this a few weeks ago about the intention
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of God concerning salvation. Praise the Lord.
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So Jesus is teaching them, right? And he keeps
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mentioning to them what's the promise of the
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Father, the promise of the Father. Luke chapter
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4, sorry, Luke chapter 24, verse 27. He tells
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us that what's... that he taught them from what?
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Genesis to what? He taught them from Moses and
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in all the prophets. He expounded to them in
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all the scriptures the things consigning himself.
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Praise the Lord. Verse 44 and 45. And he said
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to them, These are the words which I spoke to
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you while I was still with you, that all things
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will be fulfilled which are written in the law
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of Moses and in the prophets and in the Psalms
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consigning me. Verse 45. And he opened the understanding
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that they may comprehend the scriptures. We've
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also dealt with that. So reading, right? So he
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read from Genesis to Malachi to give them understanding.
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So even you, as you read the scriptures, right?
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You read now, you read the scriptures from Genesis,
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right? To Malachi and to the four Gospels, you
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regard them as a book, right? You consider them
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as a book. I remember in the sound meeting where
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we were dealing with... at the judgment seats
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of Christ and we read in Matthew, right? And
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I was asking them, I said, how do you explain
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to somebody when in the scriptures in Matthew,
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he talks about telling those, separating the
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sheep from the goats and he's saying to them,
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to those who have done good things to this side
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and to those who have done bad things to the
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other side. How do you explain to somebody who
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is just a believer, who just became a believer
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or somebody who does not, is curious to know
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what is going on here? Or ask you the question,
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does it mean that in my good deeds, I'm righteous
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with God? How do you explain that? Seeing that
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it is declared there in the scripture, that is
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what he's suggesting. Praise the Lord. How do
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you explain that? And we said that you explain
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that by what? Explaining the entirety of the
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scriptures. Praise the Lord. You explain that
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by explaining the entirety of the scriptures.
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So you see that and you become confused, like
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what is going on here? So you read Genesis. and
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to the four Gospels as one book. And then Matthew
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to Acts, right? As the same as one book, and
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then Romans to Revelation as a singular book.
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So, in essence, they explain each other. Praise
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the Lord. As somebody tells you that from Matthew,
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you want to go to the epistle to explain to him
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what was that about. Praise the Lord. So, when
30:06
you see a phrase in the epistle, or when he's
30:09
saying something, remember, we just read something
30:11
now. And it means that these things was written.
30:13
You will find this story or the narrative or
30:16
the concept of this in the Old Testament when
30:19
you see something in the epistle. So when Jesus
30:25
said, I am with you, right? We said it's a proper
30:29
name. Egomai is a single name, right? He said
30:33
always to the end, right? But it's not just the
30:36
first place that this thing was written. Praise
30:40
the Lord. It's not just the first time. Right?
30:42
Matthew writes about it. Matthew chapter 1. Matthew
30:45
chapter 1. The angels, the Joseph encounter with
30:49
the angel. Matthew chapter 1, verse 21. And he
30:57
shall bring forth a son, and he shall call his
31:00
name Jesus, for he will save his people from
31:04
their sins. Just pay attention to this. Verse
31:07
22. So all this was done that it might be fulfilled,
31:13
which was written by the Lord through the prophets,
31:16
saying, verse 23, Behold, the virgin shall be
31:20
with a child and shall bear a son, and they shall
31:23
call his name Emmanuel, which is translated God
31:27
with us. Praise the Lord. So we read, we see
31:33
that it seems like there is a contrast, right?
31:36
In verse 21, let's go back to 21. He said, she
31:40
shall bring forth a son and his name shall be
31:44
called, and you shall call his name what? Jesus.
31:48
What is Jesus going to do? He said he will save
31:52
his people from their sins. Just pay attention
31:55
to this because we're going to understand it
31:57
very soon. Verse 23 now. He said, Behold, the
32:03
virgin shall be with a child and bear a son.
32:07
Praise the Lord. And he shall call his name Emmanuel.
32:10
What is Emmanuel? He says what? God with us.
32:15
The first one said his name shall be who? Jesus.
32:18
And what is Jesus going to do? He's going to
32:20
save people from their sins. But Emmanuel is
32:25
what? He's talking about the same son. And he's
32:29
going to be what? Emmanuel, for you to know what?
32:32
He's translated God with us. Praise the Lord.
32:36
So he's not just saving, he's staying. Praise
32:39
the Lord. Hallelujah. He shall save his people
32:45
from their sin. We write down verse 21. And then
32:48
verse 23 says what? He shall call his name Emmanuel,
32:50
which is God with us. God with us. Jesus didn't
32:56
just say God with us in Matthew 28, but he says
33:00
what? I am with you. Praise the Lord. So when
33:04
we say I am with you, right? He's telling them
33:08
something that has been prophesied. I've already
33:10
said it, but he's saying God with us. But then
33:12
he's saying I am with you always. Praise the
33:17
Lord. Do you understand that? So he said, I am
33:21
with you. But then when you see the angels reporting,
33:25
verse 22, when we see what the angel was reporting,
33:30
he says what? And so this was done that it may
33:33
be fulfilled which was written, which was spoken
33:35
by the Lord through the prophet, saying. So when
33:39
we see the angel, the angel is the third party
33:41
here, saying this. He says what? God with us.
33:46
Praise the Lord. So the angel will say what?
33:49
God with us. Emmanuel. Praise the Lord. So, but
33:54
where is the angel referencing this from when
33:58
he says that it was spoken of the Lord through
34:01
the prophet? Isaiah chapter 7, verse 14. Isaiah
34:06
chapter 7, verse 14. Therefore, the Lord himself
34:14
will give you a sign. Behold, the virgin shall
34:18
conceive and bear a son and shall call his name
34:23
Emmanuel, God with us. So, Emmanuel. is two words
34:31
to put together. Praise the Lord. The manual
34:34
is two words put together. The first one is I
34:40
-W -M -A -N -U. Right? I -W -M -A -N -U. Right?
34:52
Emmanuel. Or Emmanuel. Right? And then we have
34:56
E -L. Right? That's the second word that was
35:00
put together. to bring Emmanuel. So, Emmanuel
35:07
is with us. That's the word, with us. Right?
35:12
E -L or L is God. So that is God with us. So
35:19
it's to say God with us. Then he referenced that
35:23
Emmanuel, he said God with us, Emmanuel, and
35:26
referenced a child. Right? He said what? Shall
35:30
conceive and bear a son. Right? And you shall
35:34
call him Emmanuel. So where did we see this?
35:49
Let's just look at this word with us. Right?
35:54
Or God with us. And let's see where it is first
35:58
also mentioned or where we can start seeing it.
36:02
Right? We see examples of this with Eve and Adam.
36:08
Genesis chapter 3 verse 16. Sorry, Genesis chapter
36:11
3 verse 6. Genesis 3, verse 6. So when the woman
36:20
saw that the tree was good for food, that it
36:23
was present in the eyes, a tree desirable to
36:26
make one wise, she took of its fruit and ate.
36:30
She also gave her husband with her, and he ate.
36:35
Right? It's that word. It says what? With her
36:39
husband. Right? Right? Her husband with her.
36:43
Praise the Lord. It's also that same thing we
36:45
see there as wheat. So we see that wheat has,
36:53
so it means together with her, right? When he
37:00
says her husband with her, it means that her
37:01
husband was together with her, right? They were
37:03
in the same place. We also see in Genesis 2,
37:09
verse 24, rendering it in another way as one
37:16
flesh, right? Therefore a man shall leave his
37:19
father. and his mother and be joined to his wife,
37:22
and they shall become one flesh. Ehad is a Greek
37:27
word, ehad. E -H -A -D, right? It's the same
37:32
word that is used for that first place we read
37:34
as with her or with her husband. It's used for
37:37
one here. Praise the Lord. So he's saying with
37:40
as alike, right? Or alike or by or in, right?
37:48
Let's not miss what we're saying, okay? So remember
37:52
where we came from. We said what? Emmanuel, God
37:55
with us. And we're trying to look at the word
37:57
with us, right? And we came here to say that
38:01
when he says with, he's saying as like or alike
38:06
or by or in. Remember where we started and we
38:09
said that he's walking through them. Praise the
38:13
Lord, right? I am with you always. He's walking.
38:18
through them. So he's saying that they are alike
38:21
or by or in. So it's the same thing that the
38:24
apostles explored and we have the words in the
38:28
epistles as in Christ or Christ in us. Praise
38:33
the Lord. So it means that they have a mutual
38:39
identity. Praise the Lord. With us. God with
38:43
us. That you have a mutual identity or a reflection.
38:48
Praise the Lord. or a reflection or a likeness.
38:52
Praise the Lord. Or a likeness. A light. So we
38:58
have God with us. God like us. Right? So we have...
39:07
So what he's saying is that when he says God
39:10
with us, he's saying a man like God. Praise the
39:15
Lord. Emmanuel. A man like God. He's not saying
39:19
a man like God. Right? A man like God. A reflection
39:24
of God. A man -like God. Which means that in
39:29
the incarnation, we are going to have a man -like
39:33
God. Praise the Lord. A man -like God. Emmanuel.
39:40
God reflecting as a man. Praise the Lord. God
39:45
reflecting as a man. So he's not going to be
39:55
walking through men, like in terms of... occasionally,
40:00
or the thing that Emmanuel is coming to do is
40:03
not something that is bestowed on particular
40:06
individuals. Praise the Lord. He's going to reflect
40:11
himself as a man. Praise the Lord. So when the
40:16
angel said, thou shalt call his name Jesus, right?
40:21
Two things are happening. So when he says Jesus,
40:23
remember when we said Jesus, it's the same word
40:26
as family has at that name, Joshua. Praise the
40:31
Lord. Or Yeshua. So it's the same word when he
40:37
says Jesus. It's the same word as Yeshua or Joshua.
40:43
Praise the Lord. So remember, there's one teaching
40:48
I was doing and I said that in theology, that
40:51
location is important and name is important.
40:55
Praise the Lord. It's important to understand
40:57
what God's intention is. When you're studying
41:01
the scriptures. Why did he use Joshua? Why did
41:08
he use Joshua? Why did he say you shall call
41:12
his name Yeshua? He says what? We read there,
41:17
what did he say? He will save his people from
41:20
their sins. He will save his people from their
41:24
sins. So we see that Emmanuel was prophesied
41:28
in the Old Testament, right? Emmanuel was prophesied
41:32
in the Old Testament, but not Yeshua. Right?
41:36
Or Jesus. Or that name, Jesus. So, we know where
41:43
we started seeing Joshua from. Right? The assistant
41:46
of Moses. Right? From the scriptures. He was
41:49
somebody who was assisting Moses and who took
41:52
the children of Israel to the promised land.
41:54
Praise the Lord. He was the one who took them
41:57
to the promised land. So, it means that Jesus,
42:01
right? It means that we regard Jesus or we would
42:05
look at Jesus as an event. And that event is
42:11
what? He will save his people from their sins.
42:15
Praise the Lord. Why? Because Jesus is a common
42:20
name, as we well know. Jesus is a common name.
42:25
Presently, we have some Arsenal players who are
42:28
Jesus. Praise the Lord. a lot of Brazilians who
42:33
bear Jesus. Praise the Lord. So now and before,
42:37
it was a common name. Praise the Lord. It was
42:41
a common name. It wasn't a peculiar name to just
42:45
our Lord and Savior. Praise the Lord. It was
42:48
not just the person bearing this name. So it
42:58
was a common name. So when you say Joshua, right,
43:02
it's also two words. Ave Yeshua. When you say
43:11
Joshua, it's two words. Ave Yeshua. A -V -A -H.
43:15
Then Yeshua. So, Ave is used for Yahweh. Then
43:24
Yeshua. So, we also see that we use that word
43:34
because they were in Exodus. Right? We use that
43:40
word because they were in Exodus. Why did they
43:43
use that word? The name shall be Jesus. Right?
43:47
We use that word because, well, that word is
43:50
used because it's also people of Exodus understand
43:53
it. Praise the Lord. People in Exodus understand
43:56
it. So, by the very name of Jesus, we need to
44:03
read that word. That's in Exodus. Exodus chapter
44:06
4, chapter 2, verse 7. Exodus chapter 2, verse
44:10
7. 2, verse 17. 2, 17. It said, Then the shepherd
44:27
came and drove them away. But Moses stood up
44:30
and helped them and watered their flock. He helped
44:35
them. Exodus chapter 14, verse 30. Exodus chapter
44:42
14, verse 30. The Lord saved Israel that day
44:50
out of the hands of the Egyptians. And Israel
44:55
saw the Egyptians died in the seashore. Saved.
45:00
Yeshua is an Exodus name. Numbers chapter 10,
45:07
verse 9. Numbers chapter 10, verse 9. He said,
45:15
When you go to war in your hand against the enemy
45:19
who oppress you, then you shall sound an alarm
45:22
with a trumpet, and you shall be remembered before
45:25
the Lord your God, and you shall be saved from
45:28
your enemies. We see that word again, what? You
45:31
shall be saved from your enemies. Deuteronomy
45:33
chapter 20, verse 4. For the Lord your God is
45:43
he who goes with you. to fight for you against
45:47
your enemies, to save you, to fight for you against
45:51
your enemies, to save you, your enemies. Deuteronomy
45:54
33, verse 29. Deuteronomy 33, verse 29. Happy
46:03
are you, O Israel, who is like you, O people,
46:06
saved by God, the shield of your health and the
46:09
sword of your majesty. Your enemies shall submit
46:12
to you, and you shall tread down their high places.
46:17
Praise the Lord. Saved by the Lord. These are
46:20
people saved by the Lord. So it is an Exodus
46:23
name, Joshua or Yeshua. Praise the Lord. So it
46:29
means that Jesus, therefore, right? When he says
46:33
you shall call his name, can we go back to that
46:35
place in the scripture where you shall call his
46:37
name Jesus? The angel was talking to Mary, Matthew
46:48
chapter one, verse 21. So when he said you shall,
47:01
Bring forth a son, and he shall call his name
47:05
Jesus, for he will save his people from their
47:07
sins. So it means that Jesus was given a proper
47:11
name. Praise the Lord. It means that what? Jesus
47:16
was given a proper name. Why? Because that word
47:19
Jesus, it means what? To save, right? To deliver.
47:24
Praise the Lord. To deliver. Because what does
47:30
Joshua did for them? He saved them or he took
47:33
them across the Jordan to the promised land.
47:35
So he was given a proper name. What does that
47:38
represent? So Joshua represented someone, a man
47:43
who took them to where? To the land. He took
47:45
them to the land. Praise the Lord. I wish we
47:49
had time to describe this, but I'm just going
47:51
to say it and then we'll come back to it again.
47:54
So the land, I think we have done a brief study
47:57
on this. describes, right, as a people. Isaiah
48:02
describes it as God himself, right? Jerusalem,
48:06
Zion, right? He calls it a person, right? Like
48:11
I said, we're going to come back to this. But
48:13
let's look at some of the promises concerning
48:16
the promised land, right? Genesis chapter 12,
48:20
verse 2 to 3. Genesis chapter 12, verse 2 to
48:24
3. I will make you a great nation. I will bless
48:29
you and make your name great. You shall be a
48:32
blessing. I will bless those who bless you. I
48:36
will curse them who curse you. In you all the
48:39
families of the earth shall be blessed. Genesis
48:41
chapter 15, verse 5 to 8. Then he brought him
48:48
outside and said, Look now towards the heaven
48:52
and count the stars if you are able to number
48:54
them. And he said to him, So shall your descendants
48:58
be. And he believed in the Lord. and he accounted
49:03
it to him for righteousness. And he said to him,
49:07
I am the Lord who brought you out of the land
49:10
of all of the Chaldeans to give you this land
49:14
to inherit. And he said, O God, how shall I know
49:22
I would inherit it? Genesis chapter 17, verse
49:27
4 to 6. Genesis 17, verse 4 to 6. As for me,
49:35
behold, my covenant is with you. and you shall
49:37
be a father of many nations. No longer shall
49:40
your name be called Abraham, but your name shall
49:43
be called Abraham, for I have made you father
49:46
of many nations. I will make you exceedingly
49:49
fruitful, and I will make nations of you, and
49:53
the king shall come from you. Genesis chapter
49:58
22, verse 16 to 18. And said, By myself I have
50:10
sworn, says the Lord. Because you have done this
50:13
thing and you have not withdrawn your son, your
50:15
only son, blessing I will bless you, and multiplying
50:20
I will multiply your descendants as the stars
50:23
of the heavens and as the sand which is on the
50:27
seashore, and your descendants shall possess
50:29
the gates of the enemies. And in your seed all
50:34
the nations of the earth shall be blessed, because
50:36
you have obeyed my voice. Then to Jacob now.
50:41
Genesis chapter 28, verse 13 to 15. He was dreaming
50:50
or seeing a vision. And behold, the Lord stood
50:54
above it and said, I am the Lord of Abraham your
50:59
father, the God of Isaac, the land of which you
51:03
lie I will give you and your descendants. And
51:08
all your descendants shall be as the dust of
51:10
the earth. You shall spread abroad to the west.
51:13
to the east, to the north, to the south. And
51:14
in you and in your seed, all the families of
51:17
the earth shall be blessed. Behold, I am with
51:19
you. You see that again. I'm with you and I will
51:22
keep you wherever you go. And I will bring you
51:25
back to this land for I will not leave you until
51:28
I have done what I have spoken to you. Praise
51:31
the Lord. So we see here that there's a lot of
51:34
land. There's a lot of things that we said. So
51:37
again, remember that there are several studies
51:41
and we said that God uses or permits something
51:45
to teach them what his divine purpose is. Or
51:49
he uses maybe something that they are used to,
51:51
to teach them what he wants to do. Praise the
51:54
Lord. And one of those is land because they were
51:57
farmers. They were capturers. Praise the Lord.
52:01
They were people who were into agriculture. Praise
52:05
the Lord. So he uses the land, right? He uses
52:09
the land because it is... the closest he can
52:14
use to describe what he is trying to get them
52:17
to believe, right? Because they were farmers,
52:20
they dealt with land and they produced and they
52:23
were into agriculture. So we said Joshua represented
52:27
the man who took them to the land. So it was
52:29
Moses who saved them, right? It was Moses who
52:33
saved them. It was Moses who sent them through
52:38
the waters, right? Joshua was the one who took
52:43
them to the land. So we see that even John the
52:47
Baptist, when he came to baptize, he went to
52:51
the Jordan. And I think Pastor Takunda was teaching
52:53
on this as well. He went to the Jordan, praise
52:56
the Lord, deliberately. He didn't just choose
52:57
any water to go to. Why? Because what? They crossed
53:01
through the Jordan. Praise the Lord. They crossed
53:04
through the Jordan. Mark chapter 1, verse 4 to
53:08
5. Mark chapter 1, verse 4 to 5. John came baptizing
53:16
in the wilderness and preaching a baptism of
53:20
repentance for the remission of sins. Then all
53:23
the land of Judea and those from Jerusalem went
53:27
out to him and were baptized by him in the Jordan
53:30
River, confessing their sins. So he took them
53:34
to Jordan to baptize them. Jordan, we said, was
53:37
how they entered into the land. This is the land.
53:43
Praise the Lord. So they are in the land. They
53:49
are in the land. So why is he going to Jordan
53:52
again? Praise the Lord. So they thought, okay,
53:55
when they get to the land, they're going to be
53:58
free from their enemies, right? There's nothing
54:00
that will happen, but their enemies were also
54:05
there. Praise the Lord. So if God was promising
54:09
them a land that is flowing with milk and honey,
54:11
but then they go there and they found that there
54:14
were bees. that were wild beasts. They were coming
54:18
after their life. Praise the Lord. So they were
54:21
not free of troubles, but they were not free
54:23
of enemies. Praise the Lord. They were not free
54:27
of enemies. It means that the land was not the
54:31
promise. There was something else that was bigger
54:33
than that. Praise the Lord. They were looking
54:36
forward to something. Emmanuel. Praise the Lord.
54:40
God with us. A Messiah. Right? God with us. They
54:44
are waiting a Messiah. So John is saying that
54:47
the Messiah is here by going to the Jordan. Praise
54:50
the Lord. Because now you are able to cross into
54:54
the proper land in which God intended for. Praise
54:58
the Lord. They were going to cross into the proper
55:01
land in which was promised. Praise the Lord.
55:04
So John was pointing them not to a land because
55:08
they were already in the land. He pointed them
55:10
to a person. If you read down, you will see that
55:13
he's pointing them to a person. Praise the Lord,
55:16
because they were already in the land. So John
55:20
is saying that the kingdom is here. We are close
55:23
to it. We are at the border of it. The Messiah
55:25
is close to coming. So when he said you shall
55:30
call his name Joshua, right? His father understood
55:34
what he was saying. That is Joseph, right? He
55:40
will save his people, right? Not from their enemies.
55:45
Praise the Lord. This Joshua. He's not saving
55:48
his people, what? From their enemies, what? But
55:51
he's saving them from their sins, right? Their
55:54
greatest enemy. Praise the Lord. So when they
56:00
were taken out of Egypt, right? He took them
56:02
out, right? To the promised land. So John the
56:07
Baptist, right? He's a messenger that is going
56:09
before his face to prepare the way for the Messiah.
56:15
Because of time, I will not be able to talk about
56:18
that. The use of the land was a parable, right?
56:24
The land is God himself. Praise the Lord. The
56:29
land is God himself. He is their possession.
56:33
He is that which they have been waiting for.
56:35
And God is our possession now. God with us. So
56:45
he was given a name of a man that is Jesus. We
56:48
said it was a common name so that they would
56:50
know what he came to do. Praise the Lord. He
56:54
was given that name, Jesus, so that the people
56:55
would know that this one had a purpose. He came
56:58
to do something. He was given the name of a man
57:01
so that they would know what he's doing. So the
57:05
name describes his function, tells about the
57:08
function of the Christ or Jesus. So like I said,
57:14
Jesus was a common name. There were many people
57:16
who were called Jesus, right, in that land or
57:20
in this thing. So what is important? Why is he
57:25
important? Praise the Lord. There were so many
57:27
people who were called by that name. Why is it
57:29
important? It is important because what? It is
57:31
Emmanuel, God with us. Praise the Lord. It is
57:36
important because what? God with us. Yes, he
57:38
was given a name, right? Joshua or Yeshua, right?
57:45
To describe what he came to do. But many people
57:48
will say, oh, okay, my son is also called Jesus.
57:52
So who are you? It is important because he is
57:56
what? Emmanuel, God with us. A man like God.
58:04
Praise the Lord. There is a man, Yeshua, right?
58:10
For God will deliver, right? Yeshua means that
58:14
what? God will deliver. Joshua means God will
58:17
deliver, right? Then you have Emmanuel. So God
58:22
is delivering and God is with us. Praise the
58:25
Lord. Do we get that? God is delivering and God
58:29
is with us. So the man like God is reflecting
58:34
man and God at the same time. Praise the Lord.
58:40
So he's Yeshua and he's also Emmanuel. Praise
58:44
the Lord. He's reflecting or God is reflecting
58:47
a man and vice versa. Praise the Lord. So Jesus...
58:55
Like I said, it was a common name that God bought
58:57
to show his mission on the earth. Praise the
59:00
Lord. To show his mission on the earth, to save
59:04
his people from their sins. Amen. Praise the
59:10
Lord. So Wednesday, we're going to continue to
59:13
discuss more. But one thing that, or two things
59:17
we can learn from these things, right? Is one,
59:22
as believers, we need to recognize the presence
59:26
of God in our lives daily. Praise the Lord. We
59:30
need to recognize what? The presence of God in
59:34
our lives daily. I am with you. You live with
59:39
that confidence that God is with you. God is
59:44
present with you. Whether you're at home, whether
59:48
you're in school, whether you're in workplace,
59:50
whether you're facing difficulties, God is with
59:53
you. If you've lived long enough, you'll realize
59:58
that trouble does not finish. Hallelujah. Do
1:00:03
you know that? That even the person that you
1:00:06
are thinking that you want to become has a challenge.
1:00:09
Praise the Lord. Has something that is in his
1:00:11
face that he needs to deal with. Praise the Lord.
1:00:14
But he's saying what? God is with you. So when
1:00:19
God is with me, what do I do? I'm confident.
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Oh, sorry. When I have this assurance or when
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I have this knowing in the inside of me, I can
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face anything. Praise the Lord. It means I can
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pray about anything. It means I can speak to
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God about any situation. It means I can communicate
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with Him. He says what? He is in us. Praise the
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Lord. He is in the things that we preach. Praise
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the Lord. So, we sang the song, You Are Not Alone.
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Praise the Lord. It means that you are not alone.
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Praise the Lord. So, no matter the situation
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or no matter the difficulties you face, You will
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not say you are alone. Praise the Lord. You are
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encouraged. Praise the Lord. All of a sudden,
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there is a joy that comes from the inside of
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your heart. Knowing that you are not alone. Knowing
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that God has not left you. Knowing that you are
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not forsaken. Praise the Lord. No matter the
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challenges that come upon your life, you know
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that you are not alone. You don't go through
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it alone. Praise the Lord. So what the devil
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wants to do is to... Make you not to see that
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reality. Make you not to recognize that reality
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at every circumstance, at every junction of your
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life. So when you face your challenges, what
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do you do? As we have been taught, you begin
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to find out what you're supposed to do at this
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time and at this season, to hear what he will
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say to you now. Praise the Lord. God with us.
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Hallelujah. Let us just pray and just thank God
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for his presence with us. We appreciate you being
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here today. We hope you carry this word with
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you throughout your week. Don't forget to check
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the show notes for additional insights. Stay
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connected with us through our website or follow
1:02:09
us on social media. If you are encouraged, share
1:02:13
this message with someone you care about. Until
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next time, stay blessed.