Latest / ChabadLife.TV Street Farbrengen / Street Farbrengen Episode #142: Stop Living in a Straight Line

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Street Farbrengen Episode #142: Stop Living in a Straight Line · ChabadLife.TV Street Farbrengen

• 0:00
  SPEAKER_04: So Zacharya we have Tishri behind us, Shravas Breshi's behind us.
• 0:08
  SPEAKER_04: And the question is, do we live linearly or circularly?
• 0:16
  SPEAKER_04: And the answer could be found in do you remember what you decided on Rosh Hashanah for the rest of the year?
• 0:51
  SPEAKER_04: First of all, Saharia, before you answer that, uh welcome to post Tishra of Street for Bringen.
• 1:02
  SPEAKER_04: Yes.
• 1:02
  SPEAKER_04: Thank you.
• 1:03
  SPEAKER_04: It's it's been a long month.
• 1:05
  SPEAKER_04: Yes.
• 1:06
  SPEAKER_04: Yes.
• 1:06
  SPEAKER_04: Wow, this is.
• 1:07
  SPEAKER_04: I was thinking about the fact that how many people after Russia Sh after Simchastura gave it a great sigh of relief that now they can go back to work.
• 1:18
  SPEAKER_04: Oh, and then within within like two, three either hours, days, or weeks, they go, Oh, I hate work.
• 1:25
  SPEAKER_04: Why do I have this pressure?
• 1:27
  SPEAKER_04: You know, so we're we're so nuts.
• 1:28
  SPEAKER_04: Anyways, go on.
• 1:30
  SPEAKER_00: Yes, you were correct.
• 1:31
  SPEAKER_00: Well, I don't know if you were saying it as a correct or not correct.
• 1:34
  SPEAKER_00: No, I don't remember what I decided.
• 1:36
  SPEAKER_04: I didn't say you didn't.
• 1:37
  SPEAKER_00: Oh, well, I don't know if that was the implication.
• 1:39
  SPEAKER_00: No, but no, I don't remember what I decided on Rosh Hashanah.
• 1:42
  SPEAKER_00: A lot has happened since then.
• 1:44
  SPEAKER_00: I remember my Haklatas for um Shabbos Borahus.
• 1:48
  SPEAKER_00: So that was good.
• 1:49
  SPEAKER_04: Oh, that was only a few days ago.
• 1:50
  SPEAKER_04: Yeah, exactly.
• 1:51
  SPEAKER_04: Oh, okay.
• 1:51
  SPEAKER_00: I don't remember uh I don't remember Rush Hashanah.
• 1:54
  SPEAKER_04: Interesting.
• 1:55
  SPEAKER_04: Yeah, yeah, yeah.
• 1:56
  SPEAKER_04: We could listen to Street Verbringen, what we were talking about at the time, and I could see if I can recall, but so um I am I was th I was pondering this on uh post Shavas Breshis because um I was asked to speak at the shul before Shavasmavorchim, whatever it's the brakas and stuff.
• 2:21
  SPEAKER_04: And in my deep contemplation before I got up and I asked God for salvation, um, not to embarrass myself, um I realized that Shabbos Mavorchim Breshis, I mean the Marchesh for Marcheshwan on Shabbat's Breshis is the f obviously the first time we make a Shabbos uh bracha for the upcoming month, right?
• 2:50
  SPEAKER_04: Where does the koyach from that emerge from where do you have the koyach?
• 3:00
  SPEAKER_04: People don't chap necessarily that that that that whatever the development is in its root, the based and sets up time.
• 3:13
  SPEAKER_02: Yeah.
• 3:13
  SPEAKER_04: Right?
• 3:14
  SPEAKER_04: And we're in a sense doing the same thing.
• 3:17
  SPEAKER_04: You're mavarech, the month to come.
• 3:20
  SPEAKER_04: You're blessing the month to come.
• 3:21
  SPEAKER_04: It hasn't even happened yet.
• 3:22
  SPEAKER_04: You're blessing it, you're influencing it, right?
• 3:25
  SPEAKER_04: Yeah.
• 3:25
  SPEAKER_04: Where do you have the koyak to influence?
• 3:27
  SPEAKER_00: Everything you worked on in Tishra.
• 3:28
  SPEAKER_04: No.
• 3:29
  SPEAKER_00: Why?
• 3:30
  SPEAKER_04: Oh, you see?
• 3:32
  SPEAKER_04: How much linear we are.
• 3:35
  SPEAKER_04: Come on, man.
• 3:36
  SPEAKER_04: Where do you have the koyach to make Birchascho?
• 3:42
  SPEAKER_00: Okay.
• 3:43
  SPEAKER_04: Shabas Mavorchim Elol.
• 3:47
  SPEAKER_04: I mean sorry, Tishrei.
• 3:52
  SPEAKER_00: Why?
• 3:52
  SPEAKER_04: What do you mean why?
• 3:53
  SPEAKER_04: That's what it says.
• 3:54
  SPEAKER_04: You read it in the Yom Yom that you m made sure to show me.
• 3:59
  SPEAKER_04: I'm saying that.
• 4:02
  SPEAKER_04: What does it say about do we what do we do on Shabbas Mavorchim Tishrei?
• 4:07
  SPEAKER_00: We don't do it.
• 4:08
  SPEAKER_00: Right, why?
• 4:09
  SPEAKER_00: Because Hashem blesses us.
• 4:10
  SPEAKER_04: And how does he bl says who, by the way?
• 4:13
  SPEAKER_04: I don't know.
• 4:16
  SPEAKER_04: And what does he say is the bracha?
• 4:20
  SPEAKER_04: Do you do you remember?
• 4:21
  SPEAKER_04: I don't remember.
• 4:22
  SPEAKER_04: Atinitsavim Kuchum.
• 4:23
  SPEAKER_04: Oh, yeah.
• 4:25
  SPEAKER_04: That's right.
• 4:25
  SPEAKER_04: And that gives you the koyak the whole rest of the year.
• 4:29
  SPEAKER_04: So you're so that's where you're so the first demonstration of that is Shabzma Varchim for Keshman.
• 4:36
  SPEAKER_00: Oh wow.
• 4:36
  SPEAKER_04: Okay.
• 4:37
  SPEAKER_04: So I was thinking about that.
• 4:40
  SPEAKER_04: And that's actually how I started talking.
• 4:44
  SPEAKER_04: I said, we think linearly in time.
• 4:48
  SPEAKER_00: So I felt right now.
• 4:49
  SPEAKER_04: According to this, yeah.
• 4:51
  SPEAKER_04: According to this, your macabre the koyah of what took place actually before the year started.
• 5:00
  unknown: Okay.
• 5:01
  SPEAKER_00: Right?
• 5:01
  SPEAKER_04: And Shabbos and Shabbos Mvorchim in El for the upcoming month of Tishre.
• 5:05
  SPEAKER_04: And that's Mashpiya the whole rest of the year.
• 5:09
  SPEAKER_02: Yeah.
• 5:09
  SPEAKER_04: Okay, good.
• 5:10
  SPEAKER_04: It's a beautiful thing.
• 5:13
  SPEAKER_04: So let me ask you this.
• 5:17
  SPEAKER_04: When you're sitting on Shabbos Mavorchim Tishrei, the last Shabbos in Ell, are you Margish?
• 5:28
  SPEAKER_04: Do you feel that the so to speak, that what you're gonna do on that Shabbos, let's say you're gonna say the whole tillem, is connected to every single month's ability that you have to bless that month.
• 5:45
  SPEAKER_04: No.
• 5:45
  SPEAKER_04: Right.
• 5:46
  SPEAKER_04: Because we think linearly.
• 5:48
  SPEAKER_00: Why is that linearly?
• 5:49
  SPEAKER_04: Because we're only linear, good question.
• 5:52
  SPEAKER_04: Linear is imprisoned in the time that you're in.
• 5:58
  SPEAKER_04: You're not thinking, you're not margish, you're not um, it's not negative.
• 6:07
  SPEAKER_04: Now, linear thinking would be essentially cause and effect.
• 6:12
  SPEAKER_04: That if I'm a good boy on Rosh Hashanah, I'll have a good year.
• 6:19
  SPEAKER_04: Right?
• 6:20
  SPEAKER_04: Like we say, we Mishteh V Mishhtzechovek on Shabbos Breshis, that's the way the rest of the year is gonna go.
• 6:29
  SPEAKER_04: So I I asked a few people, what does that mean?
• 6:32
  SPEAKER_04: If you don't if you say to Hillam on Shabbos Porchim every month you will because you did it on Russia on Shabbos Breshis?
• 6:43
  SPEAKER_04: What does it mean?
• 6:45
  SPEAKER_02: Yeah, yeah.
• 6:46
  SPEAKER_02: So what does it mean?
• 6:47
  SPEAKER_04: Yeah.
• 6:48
  SPEAKER_04: So the same way that on Shabbos Mmaporchim Tishrei, there's the koyach for a whole year that you are gonna be Makabul to bless every month.
• 7:04
  SPEAKER_04: That's happening all the time.
• 7:08
  SPEAKER_04: You think you're you're you're rooted and limited in your scope of what's happening right now.
• 7:14
  SPEAKER_04: Even when you say, you know, I love, I I don't I think I should um I gotta be careful what I say here.
• 7:22
  SPEAKER_04: I think I should do community service for some of the thoughts that I have.
• 7:29
  SPEAKER_04: I see these that you don't see this in the chabadshul, and I know it's a kind of more of a Swardi thing, but I see it in in Orshlomo when there's Birkhus Kayanim.
• 7:38
  SPEAKER_04: Everybody's covered over with their talis, and by the way, they do birkhus kahanim all week long if there's a swarthi there, which is the Minhagaswarim, and they hold their hands out as if they're receiving something.
• 7:54
  SPEAKER_04: Right?
• 7:54
  SPEAKER_04: We don't do that, right?
• 7:55
  SPEAKER_04: Yeah.
• 7:56
  SPEAKER_04: Okay.
• 7:56
  SPEAKER_04: In Chabad, we're sophisticated.
• 7:59
  SPEAKER_04: So what do they think that is?
• 8:02
  SPEAKER_04: Think about that.
• 8:04
  SPEAKER_04: What do they why why do they have their hands cupped as if I don't know, something's being placed there or it's raining?
• 8:13
  SPEAKER_00: It's a physical manifestation of what they believe is going on.
• 8:16
  SPEAKER_04: So okay, so believe what's going on.
• 8:17
  SPEAKER_04: Why do you have to put your hands out?
• 8:19
  SPEAKER_00: I said it's a physical manifestation.
• 8:20
  SPEAKER_04: They're they're showing it uh uh and they're receiving it now while their birch's kohanim is taking place?
• 8:27
  SPEAKER_00: Yes.
• 8:28
  SPEAKER_04: Really?
• 8:28
  SPEAKER_00: I would think that's what they mean.
• 8:30
  SPEAKER_04: Okay, so let's say they're thinking about the first brach of Birchhus Kohanim is money, which it says.
• 8:35
  SPEAKER_04: Yeah.
• 8:35
  SPEAKER_04: Okay.
• 8:36
  SPEAKER_04: So are they receiving like do they see gold ducats?
• 8:40
  SPEAKER_04: Is that the word?
• 8:41
  SPEAKER_04: Gold ducats falling from the sky into their hands?
• 8:45
  SPEAKER_04: What do you mean that the brach is right there that they're receiving?
• 8:48
  SPEAKER_00: I don't know.
• 8:48
  SPEAKER_00: I don't know what they're saying.
• 8:49
  SPEAKER_04: It goes to the same thing.
• 8:50
  SPEAKER_04: If you're thinking linearly, so you're very excited when the when the birchas koihanim is taking place.
• 8:56
  SPEAKER_04: Yeah.
• 8:57
  SPEAKER_04: And the next day it's forgotten.
• 8:59
  SPEAKER_04: Goodbye, see you later.
• 9:00
  SPEAKER_04: Because you it's gone.
• 9:01
  SPEAKER_04: It's past tense.
• 9:03
  SPEAKER_00: So you want to figure out how to live with it beyond the moment that it's happening, and that's connecting you.
• 9:10
  SPEAKER_04: And I'm saying that's the nature of Elokus, anyways.
• 9:15
  SPEAKER_00: How so?
• 9:15
  SPEAKER_04: Elokus is beyond time.
• 9:18
  SPEAKER_04: So one of the things that the the the Al Trab says in Shokunurah, and then I think it's Shokunar, I may be mistaken, it's only in Chasidis.
• 9:26
  SPEAKER_04: It's Shabbos in Australia hours before, or better yet, it's Rosh Hashanah and a new year in Australia hours before it is in New York.
• 9:40
  SPEAKER_04: Yeah.
• 9:40
  SPEAKER_04: So David did did the brachas come down already?
• 9:44
  SPEAKER_00: For them, yeah.
• 9:45
  SPEAKER_04: Why not for us?
• 9:48
  SPEAKER_04: In New York?
• 9:50
  unknown: Okay.
• 9:51
  SPEAKER_04: Shabbos is in in Australia, the same thing.
• 9:53
  SPEAKER_04: Why not now?
• 9:54
  SPEAKER_04: How is it Shabbos?
• 9:55
  SPEAKER_04: If Shabbos brings down this year, Tufresh, uh, sorry, Tufshin Pezayan brings down the brachas of Schaefer, even if you don't blow.
• 10:07
  SPEAKER_04: Right?
• 10:07
  SPEAKER_04: So then why do we not receive that if it's already done in Australia?
• 10:13
  SPEAKER_04: Like, you know, they may be a little weird and way down there, but they're connected to the world.
• 10:17
  SPEAKER_02: Yeah.
• 10:18
  SPEAKER_04: Okay, so God works in mysterious ways.
• 10:21
  SPEAKER_04: God, you know, it's not linear.
• 10:23
  SPEAKER_04: That's my point.
• 10:24
  SPEAKER_04: And you can say the same thing between the first day and the second day.
• 10:28
  SPEAKER_04: The first day, everything is brought down of Rosh Hashanah, and then the second day, what do we need you for?
• 10:32
  SPEAKER_00: So you're you're not really see saying linear versus cyclical.
• 10:38
  SPEAKER_00: You're really saying present moment versus bringing it into your life experience?
• 10:45
  SPEAKER_00: Is that what you're saying?
• 10:46
  SPEAKER_04: No, those are that's the same thing.
• 10:47
  SPEAKER_04: I'm gonna say the present moments, no soif and besoy and bethilasan.
• 10:56
  SPEAKER_04: The wedge the end and the beginning are wedged together.
• 10:59
  SPEAKER_00: Okay.
• 11:00
  SPEAKER_04: I know what uh one example that you relate to.
• 11:02
  SPEAKER_00: Let me hear.
• 11:05
  SPEAKER_04: What does it mean?
• 11:07
  SPEAKER_04: Um that famous mach erzisrel duh make isra uh erz Israel here.
• 11:12
  unknown: Yeah.
• 11:13
  SPEAKER_04: Yeah, what does it mean?
• 11:14
  SPEAKER_00: It means that you bring it now.
• 11:16
  SPEAKER_00: You bring it, you bring that future reality into your life now.
• 11:19
  SPEAKER_04: How could you bring the future reality into the present?
• 11:21
  SPEAKER_00: Because it already has but it's not but it's not what I mean, connection.
• 11:25
  SPEAKER_04: It's a nice word, but the present is the present, and the future is the future, and Mashiach hasn't come yet, and where is the Ga'ulla and all these kinds of good questions that everybody asks?
• 11:35
  SPEAKER_04: And you know what's interesting?
• 11:36
  SPEAKER_04: The month of Keshwun is exactly that that we're in.
• 11:40
  SPEAKER_04: It's exactly that.
• 11:41
  SPEAKER_04: It should freak everybody out, they should all decide to uh I don't know, to to enroll in college or something.
• 11:49
  SPEAKER_04: Um why?
• 11:50
  SPEAKER_04: Because we see the the medres tells us, the Yalko tells us that the base of Migdash is gonna be dedicated or rebuilt, I don't remember, in Cheshman because it was owed.
• 12:05
  SPEAKER_04: It was taken away from the first and the second base of Migdash in its title should have been in that period, and it was taken away from it.
• 12:11
  SPEAKER_04: So don't worry, we'll pay you back.
• 12:14
  SPEAKER_04: Right now, Cheshman, that's the month.
• 12:16
  SPEAKER_02: Yeah.
• 12:17
  SPEAKER_04: Okay.
• 12:18
  SPEAKER_04: That's why there's nothing in it.
• 12:19
  SPEAKER_04: It's waiting for the base of Migdash to come down into the month.
• 12:24
  SPEAKER_04: When?
• 12:26
  SPEAKER_04: When it comes down?
• 12:29
  SPEAKER_04: Is it already a Kaylee?
• 12:32
  SPEAKER_04: Is it already a month of Gile of the Base of Migdash or not?
• 12:38
  SPEAKER_04: Well, in linear time, no.
• 12:40
  SPEAKER_02: Okay.
• 12:41
  SPEAKER_04: It's no different than it says Adam Arishan looked at all of creation in one flash.
• 12:47
  SPEAKER_04: From one end to the other.
• 12:49
  SPEAKER_04: Or better yet, let's make it even more personal.
• 12:52
  SPEAKER_04: Your partner.
• 12:54
  SPEAKER_04: All the gold and silver that's locked away in some vault somewhere is waiting for you or it needs to manifest, or how do you understand it?
• 13:06
  SPEAKER_04: Because you don't have it at the moment.
• 13:09
  SPEAKER_04: How do you understand that?
• 13:11
  SPEAKER_04: How do you relate to the money that you pray for that is gonna come?
• 13:18
  SPEAKER_04: I couldn't believe today I heard a voice.
• 13:20
  SPEAKER_04: I'm sorry that I'm like roar shacking here.
• 13:23
  SPEAKER_04: I heard of someone say over in public in the big shool that I go to that what's the reason why you can't dove when you're drunk?
• 13:33
  SPEAKER_04: Because when you're drunk, you're happy and you think you have everything.
• 13:38
  SPEAKER_00: You have to be depressed when you're done.
• 13:40
  SPEAKER_04: Yeah, like what if what the what the schnitzel?
• 13:42
  SPEAKER_04: I couldn't believe the guy said that.
• 13:45
  SPEAKER_04: So I'm asking you, your parnassa is set up.
• 13:50
  SPEAKER_04: It says it's the Gomara.
• 13:51
  SPEAKER_02: Yeah.
• 13:52
  SPEAKER_04: Your Panassa is already set up.
• 13:54
  SPEAKER_04: Your hundred million dollars that Zachary Shmuel Zach Zachary Shmuel Ben Sarah.
• 14:02
  SPEAKER_04: Sarakhana already has this money set up for him.
• 14:06
  SPEAKER_04: I mean, is it linear or is it circular?
• 14:12
  SPEAKER_00: Well, being that I'm supposed to well, not supposed to, I shouldn't say it that way.
• 14:16
  SPEAKER_00: But yeah, that's a that's a trip word for us.
• 14:19
  SPEAKER_00: But being being that it's already been determined, and so therefore I know I have it, I should already be basimch.
• 14:27
  SPEAKER_04: Not if not if not if you think linearly.
• 14:30
  SPEAKER_00: Oh so you're saying if you're thinking that you do have or you don't have based off of the current present moment situation, you can't.
• 14:39
  SPEAKER_04: No, I'm thinking about do you I'm saying that do you sculpt everything?
• 14:44
  SPEAKER_04: You have to be in the here and now, but do you sculpt the here and now isolated from the next moment?
• 14:52
  SPEAKER_00: That's linear.
• 14:53
  SPEAKER_00: I see what you're saying.
• 14:54
  SPEAKER_00: Okay.
• 14:54
  SPEAKER_04: So when you make a hachlata.
• 14:56
  SPEAKER_00: Oh, that's interesting.
• 14:57
  SPEAKER_04: When you make a hachlata on Rosh Hashanah, you think linear means to say, okay, I make a chlata.
• 15:04
  SPEAKER_04: The rest of the year should go in a certain way.
• 15:06
  SPEAKER_04: A month later, you don't even remember what the hachlata was.
• 15:10
  SPEAKER_04: What happens?
• 15:10
  SPEAKER_04: What does it mean to accept the hachlata nonlinearly?
• 15:17
  SPEAKER_00: It means that you make it a part of you where it's now just become, I don't want to say your identity, but it became part and parcel of your um experience of living.
• 15:31
  SPEAKER_04: Okay, just like you're here now, so is that hochlata.
• 15:34
  SPEAKER_04: Yeah.
• 15:35
  SPEAKER_04: Okay, but we do tend to live in the linear.
• 15:38
  SPEAKER_00: Well, I already can't remember my hochlata for Rashishano, so yeah.
• 15:42
  SPEAKER_00: Well, for that client and sinker, but yeah, I do that.
• 15:46
  SPEAKER_04: It's true for everything that we do.
• 15:48
  SPEAKER_04: We think we're just dots on a line.
• 15:54
  SPEAKER_04: So given a certain amount of time, we forget what came in the beginning.
• 15:58
  SPEAKER_04: But more importantly, is when we're at the beginning, we say we're gonna do X, Y, and Z.
• 16:04
  SPEAKER_04: And it's gonna have a pa'ula in the future.
• 16:07
  SPEAKER_04: Yeah.
• 16:07
  SPEAKER_04: And now the next moment is separate from that moment that you made that hachlata.
• 16:12
  SPEAKER_02: Yeah.
• 16:14
  SPEAKER_04: Right?
• 16:15
  SPEAKER_04: The guy said to me today 15 times, he says, on my journey, and I said, you know, I know you guys love to say journey.
• 16:23
  SPEAKER_04: I don't know where it comes from, but on my journey, I mean Avram Mavina went on a journey, right?
• 16:27
  SPEAKER_04: We said we're getting there, we're getting there.
• 16:30
  SPEAKER_04: But I said, it's so passive.
• 16:33
  SPEAKER_04: He says, What do you mean?
• 16:35
  SPEAKER_04: I said, it's what do you mean your journey?
• 16:37
  SPEAKER_04: It sounds like, you know, wherever the boat goes, that's like a leaf on the on the on the river, you know.
• 16:43
  SPEAKER_04: I'm going on this journey.
• 16:45
  SPEAKER_04: I'm driving.
• 16:47
  SPEAKER_04: Are you driving or are you on a journey?
• 16:50
  SPEAKER_00: That is an interesting way of putting journey.
• 16:53
  SPEAKER_00: Okay.
• 16:53
  SPEAKER_00: I hear you.
• 16:54
  SPEAKER_00: I hear you.
• 16:55
  SPEAKER_00: It's it's the difference, I guess you would also say, between um And that's why I Hashem placing you in places, you know, versus you place yourself.
• 17:09
  SPEAKER_04: It's so interesting you said that.
• 17:11
  SPEAKER_04: Because I was thinking for the first time, maybe in my life, when it comes to this Indian, I went over to the Yiddishist in my shul.
• 17:20
  SPEAKER_04: And I said, what does it mean?
• 17:21
  SPEAKER_04: Let me ask you this.
• 17:22
  SPEAKER_04: What does it mean, Vimistelze Chavek Shabbas Breshis?
• 17:27
  SPEAKER_04: What does that word mean?
• 17:28
  SPEAKER_04: What do those words mean?
• 17:29
  SPEAKER_04: How do you translate it?
• 17:29
  SPEAKER_04: What's the common chabad.org translation of that?
• 17:33
  SPEAKER_00: I don't know.
• 17:34
  SPEAKER_00: What are they how you're set up?
• 17:38
  SPEAKER_04: How you s how you set up Shabbos Bresh?
• 17:40
  SPEAKER_00: Yeah, like how like how you do Shabbos.
• 17:43
  SPEAKER_04: How you do it, how you set it up, right?
• 17:45
  SPEAKER_04: Which means if I say tahilum and shaves and braeshis, I know that I will the rest of the year.
• 17:51
  SPEAKER_04: Right?
• 17:52
  SPEAKER_04: So that you tell your kids better get up in the morning because it'll be shaves, Shabbos Breshis, right?
• 17:56
  SPEAKER_04: I say kids because the tehilim thing on Rush.
• 17:58
  SPEAKER_04: It's interesting, the Tehilum thing on Rush on the Shabbos Mavorchim is a deal breaker for a lot of kids.
• 18:06
  SPEAKER_00: What does that mean?
• 18:07
  SPEAKER_04: The parents huck him a china and the father hocks a china.
• 18:10
  SPEAKER_04: The kid doesn't know what he's saying, he's breaking his teeth, he's eight years old, he doesn't care about the whole thing, and you're telling him that his whole life is hanging in the in the in the what is it called?
• 18:22
  SPEAKER_04: Hanging in the balance.
• 18:24
  SPEAKER_04: In the balance, whether he said in your mind, not in God's mind.
• 18:29
  SPEAKER_04: You know, there's a lot of pressure there, a lot of shame in there, a lot of whatever.
• 18:34
  SPEAKER_04: That's a different discussion.
• 18:35
  SPEAKER_04: But I've heard that a lot with kids.
• 18:37
  SPEAKER_00: So I offer a pizza party.
• 18:39
  SPEAKER_00: Okay, but fine.
• 18:39
  SPEAKER_04: I hear what do you mean you offer a pizza party?
• 18:41
  SPEAKER_00: If they do their quota, then they get any.
• 18:43
  SPEAKER_04: Ooh, and then do they do it?
• 18:46
  SPEAKER_04: Most ones, yeah.
• 18:47
  SPEAKER_04: And the ones that don't, you don't let them participate?
• 18:49
  SPEAKER_00: I'm relatively softy.
• 18:53
  SPEAKER_04: That's why we love you so much.
• 18:55
  SPEAKER_04: So so I asked the Yiddishist, what does it mean, Vimistelzechovek?
• 19:02
  SPEAKER_04: Uh which is stupid for me after 40 years to ask that question.
• 19:05
  SPEAKER_04: I you think I would know it.
• 19:07
  SPEAKER_04: I thought it meant Vim Mistelzechovek, the way you stand or set yourself up, like you said.
• 19:14
  SPEAKER_04: And they said, and they didn't know why I was asking.
• 19:17
  SPEAKER_04: I just said, What does it mean, Vim Mistel Zekech?
• 19:19
  SPEAKER_04: And they answered and they said, How you place yourself.
• 19:23
  SPEAKER_00: How you place yourself.
• 19:24
  SPEAKER_00: Oh, interesting.
• 19:25
  SPEAKER_04: Yeah, interesting.
• 19:26
  SPEAKER_04: And it comes from a voice from the re from the Balshamta, but he doesn't say those words at all.
• 19:33
  SPEAKER_04: He he ties in Breshis and Shabbas Breshis and so forth.
• 19:39
  SPEAKER_04: But it it's it's and the way I understood, at least what I learned the little bit that I had a chance to learn from the Rebbe is it's like this.
• 19:51
  SPEAKER_04: Do you uh place Yeshma Ayan something out of nothing that the Abhish is creating every second on Shabbas Breshis?
• 20:03
  SPEAKER_04: Do you put yourself in that place?
• 20:06
  SPEAKER_04: The first Sikh in Khailak Alos as basically says that's the Bsha.
• 20:11
  SPEAKER_04: The Bashant of saying there's a raishis which is Torah, there's a raish which is creation.
• 20:17
  SPEAKER_04: And Shabbos Breshis, Shabbos Breshis, are you in a place where the Abish is creating every second?
• 20:26
  SPEAKER_04: And when you place yourself in that moment, in that reality or in that whatever you want to call it, cycle, a makif or whatever, of the Abbish is creating every second, and that's how I feel in Shabbos Breshis, which is your reading Bresh, he's bar looking stakabarais, baralma, and all those good things.
• 20:44
  SPEAKER_04: That's the way the rest of the year is gonna go.
• 20:46
  SPEAKER_04: The Rebbe says you're not gonna have worries.
• 20:51
  SPEAKER_04: There's no room for worries if you're holding by Yesh Maya.
• 20:58
  SPEAKER_04: Because the iron could change the Yesh at any given second.
• 21:02
  SPEAKER_04: And let me ask you without getting into any public details, didn't that happen to you recently?
• 21:08
  SPEAKER_04: Yes.
• 21:08
  SPEAKER_04: Yes, and for those who know no, and those who are not in the know are not in the know.
• 21:13
  SPEAKER_04: And so how much how much at the moment that you do something, do you how much um extension to that moment do you think you're what you're doing is affecting everything?
• 21:32
  SPEAKER_04: But not in cause and effect linearly.
• 21:34
  SPEAKER_00: Yeah, but you're saying placing where the the difference between finding yourself and placing yourself.
• 21:42
  SPEAKER_04: That's the that's the well that's the the Rabbi Sachs um story.
• 21:46
  SPEAKER_04: But what do you mean?
• 21:47
  SPEAKER_00: That that if you're placing yourself and you're I don't want to use the the exact term, but whatever, extract it how you'd like, but being a partner.
• 22:00
  SPEAKER_04: Being being partner with what or who?
• 22:03
  SPEAKER_00: In your life.
• 22:04
  SPEAKER_00: Like actually being like you were saying before, whether you're this passive observer or whether you're the guy on the journey.
• 22:11
  SPEAKER_00: Yeah.
• 22:12
  SPEAKER_00: Or yeah.
• 22:13
  SPEAKER_00: That's such a funny way of touching a journey.
• 22:15
  SPEAKER_00: Well, everybody talks about that.
• 22:17
  SPEAKER_00: I got it.
• 22:17
  SPEAKER_04: I'm on my journey and I went and I did uh that's funny.
• 22:20
  SPEAKER_04: Yeah.
• 22:20
  SPEAKER_00: But but whether you're Shemitzadiga.
• 22:24
  SPEAKER_00: Yeah, no, but you wonder.
• 22:27
  SPEAKER_00: What's what's interesting that you're saying though about the racist part of it is the Nunbaisacha, the whole Nun Besicha of Shabbos Boracious is about the Jew being first, being racist, yeah.
• 22:44
  SPEAKER_00: Being the racist, even compared to Torah.
• 22:46
  SPEAKER_00: Right.
• 22:46
  SPEAKER_00: And he goes, This is like the main focus, and I was I was thinking about it, this Shabbos, about what that means.
• 22:52
  SPEAKER_04: Yeah.
• 22:52
  SPEAKER_00: But your your touch now really brings it out quite nicely.
• 22:56
  SPEAKER_00: It's like, okay, you're placing yourself.
• 22:58
  SPEAKER_00: Why?
• 22:59
  SPEAKER_00: Because you're racist.
• 23:01
  SPEAKER_00: Meaning the placing is the recognition or the expression, really, more accurately, of the fact that you're the racist.
• 23:08
  SPEAKER_04: It's funny you say that because somebody came to me in Schul today and was talking about Yechudim.
• 23:13
  SPEAKER_04: He's a guy, he's he's uh we'll call him uh whatever, I don't want to describe him.
• 23:18
  SPEAKER_04: So, but he comes from a Litfisher family.
• 23:20
  SPEAKER_04: They don't talk about Yechudim in Litfisher family.
• 23:23
  SPEAKER_04: He's been learning some Bal Shamte.
• 23:25
  SPEAKER_04: And his father was really hitting on him on the Shah with Braches, telling him that he listen to this.
• 23:31
  SPEAKER_04: This is funny because we've spoken about this.
• 23:33
  SPEAKER_04: He said to him, Chaim Yankel, you're the kind of guy who can sit on a beach chair in Tel Aviv with a bottle of beer in your hand, looking around the beach and saying, Isn't God great?
• 23:55
  SPEAKER_04: Right?
• 23:55
  SPEAKER_04: You once told me that I told you that one of us told the example of the Schliach the Tush Lochem, yeah, sitting at their keenest.
• 24:02
  SPEAKER_04: The Reb is so cool.
• 24:03
  SPEAKER_04: Yeah, the Reb is so cool, baby.
• 24:05
  SPEAKER_04: Okay, so he he started to come down on him and he says, Yechudim, Yachudim, and then we went to this, and he's doing Yechudim.
• 24:12
  SPEAKER_04: What's can't you do Yechudim on the beach with your beer, looking at all the beach balls going around and the and the whatever's going on over there?
• 24:20
  SPEAKER_04: And somehow he said that what about the non-Jewish person who recognizes that everything is from God.
• 24:35
  SPEAKER_04: He wanted to contrast that to his father, who thinks, you know, only Holy Tzedekin could do it.
• 24:41
  SPEAKER_00: That's a good question.
• 24:42
  SPEAKER_04: And I said to him, you know what, Jaimanko?
• 24:44
  SPEAKER_04: He said, What?
• 24:45
  SPEAKER_04: I said, the only reason why that guy could do that is because you do it.
• 24:54
  SPEAKER_01: That's nonlinear.
• 24:59
  SPEAKER_04: That's raishis.
• 25:02
  SPEAKER_00: That's placing yourself.
• 25:03
  SPEAKER_04: That's placing yourself and the world down through you into and you give the hashpah, you're the raishis, you give the hashpa to the rest of the world.
• 25:12
  SPEAKER_00: So I heard a sicha over Shabbas that the the Rebbe asked the question.
• 25:17
  SPEAKER_00: The re the Rebbe brings that Shabbos Boraishus is even higher than Sivchus Torah.
• 25:23
  SPEAKER_00: How's that?
• 25:24
  SPEAKER_00: And he says, You're saying, how's that?
• 25:26
  SPEAKER_00: But first the Rebbe asked the question, how is it possible anything is higher than Sivchus Torah?
• 25:31
  SPEAKER_00: Sivakus Torah is the highest.
• 25:32
  SPEAKER_00: Okay.
• 25:32
  SPEAKER_00: It's the ultimate.
• 25:34
  SPEAKER_00: So he says that I meant that.
• 25:36
  SPEAKER_00: Yeah.
• 25:38
  SPEAKER_00: Yeah.
• 25:38
  SPEAKER_00: So so the Rebbe said, I just heard the succinct see it inside, but but the the Rebba said you heard it on tape or you heard it.
• 25:45
  SPEAKER_04: No, no, no.
• 25:46
  SPEAKER_04: It's somebody, somebody at the Ferrari was um qualifying it.
• 25:50
  SPEAKER_00: So wrong.
• 25:51
  SPEAKER_04: In case it's wrong, yeah.
• 25:52
  SPEAKER_00: But the answer I really liked, which is Oh, you like it, okay.
• 25:55
  SPEAKER_00: Which was which was Shabbos Boracious is actually an extension of Simchus Torah, how simchestora is in the world, right, and for the rest of the year.
• 26:09
  SPEAKER_04: More than that, the represents as Nunbeis Nojachis.
• 26:13
  SPEAKER_00: Yeah.
• 26:13
  SPEAKER_00: Yeah.
• 26:14
  SPEAKER_00: But I'm saying just that answer of just like, no, you're the extension of extension of it, the actual expression of how it's going to be in your day-to-day life, and how simchus Torah is going to affect your life, and how you're going to live the rest of your life like you're describing, is nonlinear.
• 26:32
  SPEAKER_00: You can only do that if you actually see what the connection really looks like, that you're not leaving Simkas Torah, you're bringing Simkas Torah into the rear.
• 26:42
  SPEAKER_04: Based on Hasidis.
• 26:43
  SPEAKER_04: Yeah.
• 26:44
  SPEAKER_04: So there this Past Shabbos Brecius, there was a Kiddish for somebody who had a baby girl.
• 26:52
  SPEAKER_04: Mazaltav.
• 26:53
  SPEAKER_04: So we know that a kiddish, why do you have to make sure to do a kiddish for a baby girl?
• 27:00
  SPEAKER_04: You don't know what?
• 27:00
  SPEAKER_04: You don't have girls?
• 27:01
  SPEAKER_00: I do.
• 27:02
  SPEAKER_00: I just did one because I was told you have to do it.
• 27:04
  SPEAKER_04: No, it says it's a it's a No, it's a Sagula.
• 27:08
  SPEAKER_04: Not a Sagula, it's like a necessity for them to ha get a shidakh.
• 27:14
  SPEAKER_00: Yeah.
• 27:15
  SPEAKER_04: Okay.
• 27:16
  SPEAKER_04: Let's use that as an example.
• 27:18
  SPEAKER_04: How do you understand that?
• 27:20
  SPEAKER_04: Linearly?
• 27:22
  SPEAKER_04: So that when the your daughter becomes twenty and gets engaged, do you remember the kiddish?
• 27:31
  SPEAKER_04: Probably not.
• 27:32
  SPEAKER_04: Probably not.
• 27:33
  SPEAKER_04: Okay.
• 27:33
  SPEAKER_04: But when you're giving the kiddish, are you at the chuppa?
• 27:41
  SPEAKER_04: Because it says it's Yeah, you're you're it depends whether it's linear or not.
• 27:46
  SPEAKER_00: I hear you.
• 27:49
  SPEAKER_00: Okay.
• 27:51
  SPEAKER_04: So so the the it seems to me that a lot of the chasidis of the Rebbe is based on this difference between linear and I don't know if it's the right word is circular, but I don't know if either of those words are right for what you're describing.
• 28:07
  SPEAKER_00: Well, linear is for sure is right.
• 28:08
  SPEAKER_00: Well, whatever.
• 28:09
  SPEAKER_00: We're we're using those terms because that's what we're using.
• 28:12
  SPEAKER_00: It's fine.
• 28:12
  SPEAKER_00: Well, I'm I'm more interested.
• 28:14
  SPEAKER_00: I don't know.
• 28:15
  SPEAKER_00: I don't, I'm not sure.
• 28:16
  SPEAKER_04: Um the question becomes what is what's who cares?
• 28:21
  SPEAKER_00: Well, well, when are we gonna be different?
• 28:24
  SPEAKER_04: Well, I think what's interesting and can you make a hochlata on this Street for Brain that you will remember?
• 28:30
  SPEAKER_04: Besides having going back to the recording.
• 28:38
  SPEAKER_04: By the way, I am keeping to my hochlata's of my birthday.
• 28:41
  SPEAKER_04: Oh, good.
• 28:42
  SPEAKER_04: It's very exciting, actually.
• 28:43
  SPEAKER_00: How have your your Mito's every day been doing?
• 28:46
  SPEAKER_04: Oh, my Mitas are still the schlecht of Mitas they always were.
• 28:49
  SPEAKER_04: I just I understand them better.
• 28:50
  SPEAKER_00: Why do I remember your Hakleta, but I don't remember my own?
• 28:55
  SPEAKER_04: Maybe that's no.
• 28:58
  SPEAKER_04: By the way, I was when I was thinking about this idea of circular versus linear, it connected to one of the things I asked you many, many times because you love the Friday Rebbe Zichroinas, and I love Lakuti de Burim, and a lot of Lakuti de Burim are Zichroinas.
• 29:17
  SPEAKER_04: Yeah, right?
• 29:17
  SPEAKER_04: They're going back to so is the Frida Kareba telling us over the history of the way it was in Lubavitch.
• 29:25
  SPEAKER_04: I haven't finished the question yet.
• 29:26
  SPEAKER_04: Yeah, sorry.
• 29:28
  SPEAKER_04: Is you sound like me now.
• 29:30
  SPEAKER_04: Is he is he telling it over as reminiscence?
• 29:35
  SPEAKER_00: Absolutely not.
• 29:36
  SPEAKER_04: Okay.
• 29:37
  SPEAKER_04: Are you gonna say that we have in Pomona some kind of smidgen of the way it was in the city of Lubavitch?
• 29:46
  SPEAKER_04: I don't know if I would say that, but you know, there's a big podcast that you know we don't we come to like the fingernails.
• 29:52
  SPEAKER_04: What's it called?
• 29:53
  SPEAKER_04: Homesick for Lubavic.
• 29:56
  SPEAKER_04: So is Lukute de Buriman Zihroinas homesick for Lubavic?
• 30:03
  SPEAKER_00: No.
• 30:04
  SPEAKER_04: Linearly it is.
• 30:07
  SPEAKER_04: I mean the It was a mall.
• 30:09
  SPEAKER_00: Funny enough, but the Frida Karebbe does like lament not being able to be back in Lebavic.
• 30:15
  SPEAKER_00: He he writes it in like certain ways that are like he yearns for it.
• 30:19
  SPEAKER_04: I thought about that.
• 30:19
  SPEAKER_04: So the Friday Rebbe says that Mahshava is such a thing that can bring you to the past as if it's happening in the present.
• 30:26
  SPEAKER_04: Yeah.
• 30:27
  SPEAKER_04: Okay.
• 30:28
  SPEAKER_04: But the truth of the matter is that's linear within cyclical above time.
• 30:36
  SPEAKER_04: But then there's the Rebbe comes along and says, I can't believe I just did that.
• 30:47
  SPEAKER_04: Um can you see the future in the present?
• 30:54
  SPEAKER_04: The Rebbe was the future is in the present.
• 30:58
  SPEAKER_04: And that's not linear, so how do you do that?
• 31:01
  SPEAKER_04: How do you how do you have the ability to do that?
• 31:08
  SPEAKER_04: We don't get what we are able to do.
• 31:15
  SPEAKER_01: That's really the bottom line.
• 31:19
  SPEAKER_01: Yes.
• 31:21
  SPEAKER_00: I hear that.
• 31:22
  SPEAKER_00: And what I want to ask you really How loud do you hear that?
• 31:26
  SPEAKER_01: Yeah.
• 31:26
  SPEAKER_00: I hear it loud and clear.
• 31:28
  SPEAKER_00: Um but what I find interesting, and I want to ask you about this then.
• 31:33
  SPEAKER_04: You think people are listening to what we're talking about?
• 31:35
  SPEAKER_00: They're just like, uh, why aren't they giving you more details about to explain what they're talking about?
• 31:40
  SPEAKER_00: That was the first time I ever thought you would recognize that that might be the case.
• 31:43
  SPEAKER_04: But the but we're for bringing it, it's not a sheer.
• 31:46
  SPEAKER_00: I I got that.
• 31:48
  SPEAKER_04: What when I give a sheer, I don't know what I'm talking about anyway.
• 31:50
  SPEAKER_04: So what's the difference?
• 31:51
  SPEAKER_00: It's a very good sheer, though.
• 31:52
  SPEAKER_00: The the question that I have though for you is that You're very kind.
• 31:56
  SPEAKER_00: How do you now take what you just said and understand it and apply it to Parshis Noach, where everybody just focuses on Tyrdesaparnassa and Mayum Rabim and learns all the Maimarim and and it's all over through the Rebbe.
• 32:13
  SPEAKER_00: The Rebba focuses.
• 32:13
  SPEAKER_04: Yeah, somebody asked me today.
• 32:15
  SPEAKER_04: Are you living with the Mayum Rabim and they're bringing you up to a different level of tvila?
• 32:21
  SPEAKER_04: So I said to the guy, are you not allowed to do that in Ell?
• 32:26
  SPEAKER_00: You're not allowed to do that in in in so that's why I'm saying you just you just went through Shabbos Poraceus where you had this experience like you're describing, and hopefully you had a wonderful Shabbos Poracious.
• 32:36
  SPEAKER_04: I moved into my house for the first time.
• 32:38
  SPEAKER_00: Oh, Vasletub.
• 32:40
  SPEAKER_04: Oh maybe the house is mucking up for yeah for those who don't know what that means.
• 32:46
  SPEAKER_00: There's an episode, the the fire, the walls are burning or something.
• 32:50
  SPEAKER_04: The Leonard Cohen song that you know it's um don't let it bring you down.
• 32:56
  SPEAKER_04: Yeah, it's only your house burning.
• 32:58
  SPEAKER_04: Yeah, yeah.
• 33:00
  SPEAKER_04: So um moving back in.
• 33:02
  SPEAKER_04: No, it's a bit very amazing.
• 33:04
  SPEAKER_00: It is after two years.
• 33:05
  SPEAKER_04: It's a huge on Shabbos Brachies.
• 33:08
  SPEAKER_00: Yeah, wow.
• 33:09
  SPEAKER_00: Oh my god.
• 33:09
  SPEAKER_00: You I hope you included that in your speech.
• 33:12
  SPEAKER_00: So so again, connect that though to me, uh, please.
• 33:18
  SPEAKER_00: How to understand Tyrdisaparnasa, Parsis Noach, secular versus linear.
• 33:25
  SPEAKER_04: What do you what do you what do you take from you want to know linear versus okay because you Well, I think I think to a very simple level, just like chick chak, it is a difference between linear and not.
• 33:40
  SPEAKER_04: Because what's the whole voice by the by the Altarebba that the Mayan Rabim lift you up?
• 33:46
  SPEAKER_04: Right?
• 33:47
  SPEAKER_00: Well, it says it doesn't drown it or wash it away or extinguish it or whatever.
• 33:52
  SPEAKER_00: What's it?
• 33:53
  SPEAKER_00: The love.
• 33:54
  SPEAKER_00: The lifting up is not the pasik.
• 33:57
  SPEAKER_04: What are you talking about?
• 33:58
  SPEAKER_04: The bo the the the arc lifted up off the water.
• 34:00
  SPEAKER_04: What do you think?
• 34:01
  SPEAKER_00: I understand that that's what I'm saying.
• 34:02
  SPEAKER_00: It's not part of the pasak of Shirashirum.
• 34:05
  SPEAKER_00: No.
• 34:05
  SPEAKER_04: No, but and talk about the mimer.
• 34:07
  SPEAKER_00: Oh, okay, yeah.
• 34:09
  SPEAKER_04: The Maimrabim are main noach because they lift you up.
• 34:17
  SPEAKER_04: And the the what's the Altarebba's um I don't know what you how you say it.
• 34:22
  SPEAKER_04: How does he construct that?
• 34:23
  SPEAKER_04: That when you come home after a long day and you think of the Hashkaka Pratis and all the things you went through, it lifts you up to closer to God.
• 34:35
  unknown: Right?
• 34:35
  SPEAKER_04: That a balabas sees more lacus than a guy sitting in Kala.
• 34:41
  SPEAKER_04: Because the guy sitting in Kayla, it's all theory.
• 34:43
  SPEAKER_04: Let's get down to brass tacks.
• 34:45
  SPEAKER_04: Okay, I can't tell you how many times I sat with kashra's rabbis who didn't know what the hell they were talking about because they only had theory about what was going on on the floor of the kitchen or whatever.
• 34:54
  SPEAKER_04: Anyways, that's a different story, and nobody from ACO should listen to that.
• 34:59
  SPEAKER_00: Um so So, what am I supposed to do with it?
• 35:04
  SPEAKER_00: You I I hear what you're saying, but like, okay, so therefore what?
• 35:08
  SPEAKER_04: So, how do you understand that, Mimer?
• 35:12
  SPEAKER_04: That your difficulties that you have, your frustrations of not making enough money, the blocks of your oh, my sale hasn't gone through yet, and I need to pay my bills.
• 35:26
  SPEAKER_04: Yeah, how does that lift your arc?
• 35:30
  SPEAKER_00: Because you cry out to Hashem as a result.
• 35:33
  SPEAKER_04: No, what yeah, you cry out to Hashem, good, good, good, and then what happens?
• 35:38
  SPEAKER_00: And then Hashem blesses you.
• 35:40
  SPEAKER_00: Because you cried out.
• 35:42
  SPEAKER_00: Yeah.
• 35:42
  SPEAKER_04: Okay.
• 35:43
  SPEAKER_04: What's the Vort of the Altarebba in the Maimra?
• 35:46
  SPEAKER_04: It's not that.
• 35:47
  SPEAKER_00: Yeah, it's that you you go into your, you go into the R and you go into your words of tefilah, words of Daven.
• 35:55
  SPEAKER_04: Based on what?
• 35:58
  SPEAKER_04: Are we back to the original statement that I told you about this morning?
• 36:01
  SPEAKER_04: That you can't davin when you're happy, only when you're being conf constricted.
• 36:06
  SPEAKER_00: Okay, so that so I'm saying so that so then what?
• 36:09
  SPEAKER_04: Okay, so you're so the Altareb is saying the very fact that you're going through challenges in your Parnasa is the elevation.
• 36:21
  SPEAKER_04: That's what he says.
• 36:22
  unknown: Okay.
• 36:24
  SPEAKER_04: Not only they're not able to wipe you away, they lift you up.
• 36:29
  SPEAKER_04: Okay.
• 36:31
  SPEAKER_04: So what happens?
• 36:32
  SPEAKER_04: So, how do you approach your m uh difficulties in that manner?
• 36:38
  SPEAKER_04: Are you an idiot?
• 36:39
  SPEAKER_04: Are you a dreamer?
• 36:41
  SPEAKER_04: Are you a nutcase?
• 36:44
  SPEAKER_04: Are you a Bali Truva that's thinking, oh, I'm going through such difficulties, but God is gonna bless me and it's okay.
• 36:51
  SPEAKER_04: However, you parse it, it's later.
• 36:55
  SPEAKER_04: That's linear.
• 36:57
  SPEAKER_04: If I go through the crap and I have my batachin, like someone said to me today, uh, I got to reapply my batachin, and then things will work out later down the line.
• 37:12
  SPEAKER_04: It's not later down the line.
• 37:14
  SPEAKER_04: It's the moment you apply your batachoin because it's circular.
• 37:20
  SPEAKER_04: We come to the parts of the we say, um, simon labanim.
• 37:28
  SPEAKER_04: What happens to the Avois and to and is a simmon, says the Ramban, to the Avo to the children.
• 37:34
  SPEAKER_04: And Khasid says it's not just a simen, it's a koyach.
• 37:38
  SPEAKER_04: How is it a koyach?
• 37:40
  SPEAKER_04: Avram Avino went through what he went through.
• 37:41
  SPEAKER_04: It's a koyach to me today in 2026.
• 37:45
  SPEAKER_04: I'm sorry to use the computation of that.
• 37:49
  SPEAKER_04: This goes to show you how much Ringalis we're in, and that's connected to Avram Avino.
• 37:57
  SPEAKER_04: What does it mean?
• 37:59
  SPEAKER_04: It means that when he was doing what he was doing is nonlinearly connected to Ruvain when he's going through what he's going through.
• 38:13
  SPEAKER_01: There's no time drag between the two.
• 38:20
  SPEAKER_04: What does it mean?
• 38:21
  SPEAKER_04: Ba Rachata Shamelakenu Vilakenu, Avraham, like Avraham, Yitzhak V Yaakov.
• 38:29
  SPEAKER_04: Let me ask you a question.
• 38:30
  SPEAKER_04: Why in the friggin' world are we mentioning these three people?
• 38:35
  SPEAKER_04: The god of Avraham, was that historical?
• 38:39
  SPEAKER_00: No.
• 38:39
  SPEAKER_04: Is it isn't like like Zichrainus of the Frida Karamba?
• 38:43
  SPEAKER_00: No, no.
• 38:44
  SPEAKER_00: They're the archetypes.
• 38:46
  SPEAKER_00: They're the Okay.
• 38:48
  SPEAKER_01: Are the archetypes active right now?
• 38:55
  SPEAKER_01: Okay.
• 38:56
  SPEAKER_01: Or maybe in a certain sense, you are the embodiment of the archetype.
• 39:03
  SPEAKER_04: So is there any time frame between you and Aya and Avra and Yak and Yako?
• 39:09
  SPEAKER_04: No.
• 39:10
  SPEAKER_00: There doesn't need to be.
• 39:11
  SPEAKER_04: So I have a question for you.
• 39:14
  SPEAKER_04: You're gonna be upset, but I'm gonna ask you anyways.
• 39:17
  SPEAKER_04: So one year ago today, can you remember where you were holding?
• 39:24
  SPEAKER_04: Yes.
• 39:24
  SPEAKER_04: Okay.
• 39:26
  SPEAKER_04: And you can remember the your the major issue in your life?
• 39:29
  SPEAKER_04: Yes.
• 39:29
  SPEAKER_04: Okay.
• 39:30
  SPEAKER_04: And now one year later is it very different?
• 39:34
  SPEAKER_00: Yes.
• 39:36
  SPEAKER_04: Are you hearing bells on a hill?
• 39:38
  SPEAKER_04: Yes.
• 39:38
  SPEAKER_04: And I never heard them singing.
• 39:41
  SPEAKER_04: Okay.
• 39:42
  SPEAKER_04: Ringing.
• 39:44
  SPEAKER_04: What's the connection between last year's darkness and this year's brightness?
• 39:56
  SPEAKER_00: That I wouldn't have gotten to the brightness if I didn't go through the darkness.
• 40:00
  SPEAKER_04: Oh, so you you you hustled uh for your worthiness and you got to till today.
• 40:07
  SPEAKER_00: I am worthy.
• 40:08
  SPEAKER_04: That's linear.
• 40:09
  SPEAKER_00: Okay, so what's secular?
• 40:12
  SPEAKER_04: You're you didn't realize that your math of a year ago is an embodiment of your simcha that you have now.
• 40:30
  SPEAKER_00: How is that different than what I'm saying?
• 40:33
  SPEAKER_04: Linear because linear is I got past it, I moved forward, and now I got to here versus that it was an embodiment meaning that it was part of it in the world.
• 40:42
  SPEAKER_04: No it's killasan but siphon sif and bitch.
• 40:52
  SPEAKER_01: So does that change how you look at last year?
• 40:56
  SPEAKER_01: I guess it should.
• 40:59
  SPEAKER_04: That word is not allowed.
• 41:02
  SPEAKER_00: I have to th I have to misboyne on it, but yes, it should change it.
• 41:06
  SPEAKER_04: Don't tell me you have to do this boy on it, just drop your ego and your thinking and say, wow, when I was in pain and suffering, and I was rolled up into a ball, is connected to my incredible simcha that I have tonight.
• 41:24
  SPEAKER_04: And you know what?
• 41:26
  SPEAKER_04: You know what?
• 41:30
  SPEAKER_04: That kind of makes me cry in happiness for you.
• 41:37
  SPEAKER_04: For those who know, for those that don't know, don't know.
• 41:40
  SPEAKER_04: Anyways, um, but the point is, so what's our so let's Parsis Noiach were sitting in this boat, which I never understood how the animals fit into there, and I always thought it was some kind of you know science fiction AI thing, but I didn't always think it was the AI thing just now, and they're all sitting there in that boat.
• 42:05
  SPEAKER_00: Yeah, if you don't believe in miracles, um that was always my favorite thing to do.
• 42:13
  SPEAKER_04: Well, you know, I just want to say that the thing that I said over in Shul was the koyach to bless every month is Atenditsavim, which is unity.
• 42:25
  SPEAKER_04: There's no difference between the head tribe the the heads of the tribes to the wood choppers.
• 42:32
  SPEAKER_04: So, you know, you have to always give a little.
• 42:34
  SPEAKER_04: I was told, please say a speech that has some emotional content to it, not like the regular chabad way of talking.
• 42:40
  SPEAKER_00: I can't believe you didn't smack that guy in the face.
• 42:43
  SPEAKER_04: He he's worth too much money, so I couldn't do it.
• 42:45
  SPEAKER_04: So, but I no, I wouldn't do it.
• 42:48
  SPEAKER_04: So I don't have the gust to smack someone in the face.
• 42:50
  SPEAKER_04: I'm not Don Carleone, you know.
• 42:53
  SPEAKER_04: So I said last week there was a miracle on flight, whatever it was, 1075, 1073, right?
• 43:05
  SPEAKER_04: The whole story with the Abu Dhabi going to Israel, the right, everyone knows the story.
• 43:12
  SPEAKER_04: Isn't it interesting that not one person saved that flight?
• 43:18
  SPEAKER_04: It was a team effort.
• 43:25
  SPEAKER_04: That you're all together as one group is the bracha that gives you the koya to bless every month.
• 43:40
  SPEAKER_04: So what does that mean?
• 43:42
  SPEAKER_04: But, anyways, my point is for all those again, I'm sorry to go back to this, but it my heart sings like a soars like an eagle.
• 43:50
  SPEAKER_04: You know where that's from?
• 43:53
  SPEAKER_04: As little big man in I don't remember the movie.
• 43:55
  SPEAKER_04: But, anyways, um, the name of the movie.
• 43:58
  SPEAKER_04: My heart sings for you.
• 44:00
  SPEAKER_04: So you were sitting in your pain and suffering and you asking for brachas, you think the brachas are later than Bishas Maisa.
• 44:14
  SPEAKER_04: They just didn't roll out yet on the linear level.
• 44:19
  SPEAKER_04: Right?
• 44:20
  SPEAKER_04: It's such a beautiful thing.
• 44:24
  SPEAKER_04: You have the ko the I mean, we have the koichs.
• 44:26
  SPEAKER_04: We have such coikhas, it's crazy what kind of coichas we have.
• 44:30
  SPEAKER_04: And we're just trapped in our own stories.
• 44:34
  SPEAKER_00: Okay.
• 44:35
  SPEAKER_00: So Makhaya Braco, we should untrap ourselves.
• 44:38
  SPEAKER_00: And that's the whole vote from the Rebbe.
• 44:40
  SPEAKER_00: Machaiz Hisrald, Mashik is here.
• 44:43
  SPEAKER_00: Yeah, but even the Mayyam Rabbim, you're saying very good.
• 44:46
  SPEAKER_00: That even in those challenges, whatever it is, and the the Rebbe brings that it's not only just Tirusa Parnasa, it's literally any distraction.
• 44:56
  SPEAKER_04: Right.
• 44:56
  SPEAKER_04: Anything.
• 44:57
  SPEAKER_04: It's not only Parnassa.
• 44:58
  SPEAKER_04: Parnasa could be touched in many ways.
• 44:59
  SPEAKER_00: There are plenty of people who have great Parnasa.
• 45:01
  SPEAKER_00: They're totally fine.
• 45:02
  SPEAKER_00: How do they understand right now?
• 45:03
  SPEAKER_04: Totally screwed up in the head.
• 45:04
  SPEAKER_04: And they're suffering.
• 45:05
  SPEAKER_04: Yeah, 100%.
• 45:06
  SPEAKER_04: So yeah.
• 45:07
  SPEAKER_04: Um Yeah.
• 45:10
  SPEAKER_04: So uh are we gonna make hochlata this portion of naive?
• 45:16
  SPEAKER_00: I could definitely think about it.
• 45:18
  SPEAKER_04: You'll think about it.
• 45:20
  SPEAKER_04: Will you remember three days from now?
• 45:22
  SPEAKER_04: Well we'll see.
• 45:23
  SPEAKER_04: We'll see.
• 45:23
  SPEAKER_00: Well it depends how you're I'll remember yours, and hopefully you'll remember mine next time.
• 45:28
  SPEAKER_04: No, no, no, that's easy.
• 45:29
  SPEAKER_04: Are you making your hochlata in a way of linearless linearness?
• 45:36
  SPEAKER_00: That's not a word, but fine linear.
• 45:38
  SPEAKER_04: Yeah.
• 45:39
  SPEAKER_04: Or or circular.
• 45:42
  SPEAKER_04: Okay.
• 45:43
  SPEAKER_04: Cyclic cyclical.
• 45:45
  SPEAKER_04: Yeah.
• 45:51
  SPEAKER_04: By the way, this bumps into what Gimel Thomas is.
• 45:55
  SPEAKER_04: Is Gimbal Thomas as a point on the timeline?
• 45:58
  SPEAKER_04: Then you're screwed.
• 46:01
  SPEAKER_04: Because it's gone forever.
• 46:05
  SPEAKER_04: Is Gimel Thomas Noi Schilasim and Khilasim like every moment?
• 46:14
  SPEAKER_04: Chasidim, Chasidim, Khidim.
• 46:16
  SPEAKER_04: You know, it's interesting.
• 46:18
  SPEAKER_04: Where I was thinking about this.
• 46:19
  SPEAKER_04: I'm sorry to keep on.
• 46:21
  SPEAKER_04: Which cultural connection to you are the guys that dance at weddings in lines?
• 46:30
  SPEAKER_04: You know those dances where one line meets the other line, they go they go apart and they come together and they go apart.
• 46:36
  SPEAKER_04: So what's your question?
• 46:37
  SPEAKER_04: I'm asking, who does that?
• 46:38
  SPEAKER_00: I don't know.
• 46:39
  SPEAKER_04: You know what I'm talking about.
• 46:40
  SPEAKER_00: Yeah, yeah, of course.
• 46:41
  SPEAKER_04: Do chabadniks do it?
• 46:42
  SPEAKER_04: No.
• 46:42
  SPEAKER_04: What do chabadniks do?
• 46:44
  SPEAKER_00: We go in circles.
• 46:45
  SPEAKER_04: Attazoi, we go in circles.
• 46:48
  SPEAKER_04: We're not linear.
• 46:49
  SPEAKER_04: We transcend linear.
• 46:52
  SPEAKER_00: So yeah, I mean, even uh a wedding, the whole idea is that uh the ring, khopa around in a circle.
• 47:02
  SPEAKER_04: The whole thing.
• 47:03
  SPEAKER_04: So you should be, we're all holding at your simcha of the space of circle.
• 47:13
  SPEAKER_00: Bah and the bracha.
• 47:14
  SPEAKER_04: With mashiach and you and everything, and you should have you should have incredible, incredible.
• 47:23
  SPEAKER_03: Um you've been listening to a street for print production of agbadlife.tv and studio streams.