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FORBIDDEN KNOWLEDGE _ Why Was the Book of Jasher Removed From the Bible · truthunedited

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  Speaker 1: The Bible tells you about a book, by name, that
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  Speaker 1: is not in your Bible. Joshua chapter 10. The sun
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  Speaker 1: stands still in the sky over Gibeon, and the text asks,
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  Speaker 1: Is this not written in the book of Jasher? 2
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  Speaker 1: Samuel chapter 1. David mourns the death of Saul and Jonathan,
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  Speaker 1: and the text records, Behold, it is written in the
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  Speaker 1: book of Jasher. Two different books, two different centuries. both
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  Speaker 1: pointing outside their own pages to a text that has
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  Speaker 1: vanished from history. If the Bible references this book, why
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  Speaker 1: is it not in the canon? Was it removed? Was
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  Speaker 1: it suppressed? Was it forbidden? The conspiracy says yes. The
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  Speaker 1: evidence reveals something far more powerful. This is the true
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  Speaker 1: story behind the most misunderstood lost book in Scripture. The
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  Speaker 1: first thing to understand is the name itself, Most English
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  Speaker 1: readers assume Jasher is a person, like Moses or Isaiah
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  Speaker 1: or Daniel. It is not. There was no man named Jasher.
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  Speaker 1: The Hebrew word is Yashar. It is spelled Yod-Shin-Resh, and
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  Speaker 1: its root meaning is breathtakingly simple, to be straight, to
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  Speaker 1: be level, to be smooth. In its metaphorical usage, which
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  Speaker 1: is how the Old Testament uses it over 115 times,
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  Speaker 1: It means upright, righteous, just, honest, a life without moral zigzags,
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  Speaker 1: a path aligned with God's own standard. Job chapter 1
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  Speaker 1: verse 1. Job is described as blameless and Yashar upright.
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  Speaker 1: Isaiah chapter 26 verse 7. God himself is called the
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  Speaker 1: upright one. The word is not obscure. It is not rare.
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  Speaker 1: It is one of the most common moral terms in
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  Speaker 1: the Hebrew Bibles. And the full title of this book,
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  Speaker 1: in Hebrew, is Zephir Hayashar. The book of the upright,
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  Speaker 1: not the book of a man named Jasher. The book
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  Speaker 1: of the upright ones, Israel's heroes, Joshua, David, Jonathan, their victories,
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  Speaker 1: their laments, their songs of valor. And this is where
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  Speaker 1: the mystery begins to dissolve forever. because when scholars examine
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  Speaker 1: the two biblical passages that cite this book, the genre
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  Speaker 1: becomes unmistakable. The first citation appears in the context of
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  Speaker 1: a military victory, the sun standing still at Gibeon. The
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  Speaker 1: second appears in the context of a funeral lament, David's
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  Speaker 1: Song of the Bow. One is a battle hymn, the
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  Speaker 1: other is a dirge. Both are poetry. The original book
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  Speaker 1: of Jasher was not a lost gospel, not a hidden prophecy,
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  Speaker 1: not a suppressed revelation containing secrets the church did not
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  Speaker 1: want you to read. Scholars, conservative and critical alike, uniformly
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  Speaker 1: agree on what it was, an ancient national anthology of
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  Speaker 1: Hebrew poetry, battle hymns, and lamentations. A songbook, a military
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  Speaker 1: and cultural record of Israel's greatest moments, composed in verse,
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  Speaker 1: and the evidence goes even deeper than most people realize.
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  Speaker 1: The two citations that survive in the Hebrew Bible, Joshua
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  Speaker 1: and 2 Samuel, span centuries. Joshua's conquest dates to approximately
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  Speaker 1: 1400 or 1200 B.C., depending on the chronological model. David's
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  Speaker 1: lament dates to approximately 1000 B.C. That alone means the
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  Speaker 1: book of Jasher was a living document updated across generations.
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  Speaker 1: But there may be a third reference. In 1 Kings 8,
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  Speaker 1: verses 12 and 13, Solomon dedicates the first temple with
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  Speaker 1: a short poetic declaration. In the Hebrew Masoretic text, there
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  Speaker 1: is no mention of Jasher. But in the Greek Septuagint,
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  Speaker 1: the ancient translation completed in the 3rd and 2nd centuries
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  Speaker 1: before Christ, An additional line appears at 1 Kings 8,
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  Speaker 1: verse 53. It reads, Is it not written in the
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  Speaker 1: book of the song? The book of the song. In Greek,
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  Speaker 1: Biblion Tessodes. Now watch this. The Hebrew word for song
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  Speaker 1: is Shir, spelled Shin Yodresh. The Hebrew word for upright
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  Speaker 1: is Yashar, spelled Yodshinresh. The same three consonants, rearranged. Textual
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  Speaker 1: scholars like Immanuel Tov and F.F. Bruce have identified this
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  Speaker 1: as a scribal anagram, a transcription variant of the same title.
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  Speaker 1: The Book of the Song and the Book of the
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  Speaker 1: Upright are almost certainly the same book. Three biblical books, Joshua,
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  Speaker 1: 2 Samuel, and 1 Kings, cited the Book of Jasher.
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  Speaker 1: Across four centuries of Israelite history, from the conquest to
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  Speaker 1: the monarchy to the temple itself, So what happened to it?
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  Speaker 1: It was not destroyed by conspiracy. It was not burned
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  Speaker 1: by a pope. It was not confiscated by a council.
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  Speaker 1: Like thousands of ancient texts, from Sumerian chronicles to Egyptian
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  Speaker 1: medical scrolls to Greek philosophical treatises, it simply was not
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  Speaker 1: copied enough to survive. It may have perished in the
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  Speaker 1: Babylonian destruction of Jerusalem in 586 B.C., along with the
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  Speaker 1: Ark of the Covenant and countless other treasures. Its loss
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  Speaker 1: was not remarkable. It was ordinary. Ancient texts die when
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  Speaker 1: no one copies them. There is one more layer worth noting.
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  Speaker 1: The Talmud and the medieval commentator Rashi argue that Sefer
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  Speaker 1: Hayashar is not a separate book at all. It is
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  Speaker 1: a metaphorical title for the Torah itself. Specifically, Genesis is
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  Speaker 1: which records the lives of the upright patriarchs. Even the
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  Speaker 1: ancient rabbis debated what this book was. But here is
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  Speaker 1: what most people never discover. Jasher is not the only
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  Speaker 1: book the Bible mentions that is not in the Bible.
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  Speaker 1: It is not even close to the only one. Open
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  Speaker 1: your Bible to the historical books, 1 and 2 Kings,
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  Speaker 1: 1 and 2 Chronicles, and begin counting. Count every time
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  Speaker 1: the text points you to another document, another record, another
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  Speaker 1: source that the biblical author used but that is not
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  Speaker 1: included in the canon. The number will stagger you. The
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  Speaker 1: Bible references at least five royal archives. The Chronicles of
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  Speaker 1: the Kings of Israel, cited 17 times in 1 and
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  Speaker 1: 2 Kings. The Chronicles of the Kings of Judah, cited
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  Speaker 1: 15 times. The Acts of Solomon, cited in 1 Kings
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  Speaker 1: chapter 11. The book of Shemaiah the prophet, cited in
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  Speaker 1: 2 Chronicles chapter 12. The book of Jehu son of Hanani,
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  Speaker 1: cited in 2 Chronicles chapter 20. Court records, state archives,
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  Speaker 1: the minutes of a kingdom that ruled for centuries. Not
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  Speaker 1: one of them is in your Bible. Then there are
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  Speaker 1: the prophetic records. The book of Nathan the prophet, the
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  Speaker 1: man who confronted David over Bathsheba, the book of Gad
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  Speaker 1: the seer, who advised David through his years as a fugitive,
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  Speaker 1: the prophecy of Ahijah the Shillanite, who told Jeroboam he
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  Speaker 1: would receive ten tribes, the visions of Iddo the seer,
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  Speaker 1: referenced three separate times in 2 Chronicles, covering the reigns
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  Speaker 1: of Solomon, Rehoboam, and Abijah, and a lost collection of laments,
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  Speaker 1: Funeral dirges composed by Jeremiah himself for King Josiah, referenced
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  Speaker 1: in 2 Chronicles 35. Five prophets whose writings the Bible
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  Speaker 1: acknowledges by name, and none of their documents survived. And
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  Speaker 1: then there are the ones no one expects. A book
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  Speaker 1: called The Wars of the Lord, referenced in Numbers 21,
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  Speaker 1: verse 14. A collection of divine battle accounts that from
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  Speaker 1: the earliest period of Israel's history. Gone. And three letters
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  Speaker 1: from the Apostle Paul himself. One to the church at Laodicea,
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  Speaker 1: referenced in Colossians chapter 4, verse 16, where Paul instructs
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  Speaker 1: the Colossians to read it. One earlier letter to the
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  Speaker 1: church at Corinth, referenced in 1 Corinthians chapter 5, verse 9,
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  Speaker 1: where Paul says, I wrote to you in my letter.
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  Speaker 1: a letter that predates 1 Corinthians, and one tearful letter,
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  Speaker 1: referenced in 2 Corinthians 2, verse 4, a letter of
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  Speaker 1: severe rebuke that Paul wrote through many tears, letters from Paul,
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  Speaker 1: written to churches, read by congregations, gone, 15 books, at least,
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  Speaker 1: referenced openly, by name, in Scripture, not hidden, not suppressed, named,
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  Speaker 1: and not one of them is in your Bible. So
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  Speaker 1: the question is no longer, why was the book of
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  Speaker 1: Jasher removed? That question assumes something that never happened. The
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  Speaker 1: real question is far more important. Why does the Bible
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  Speaker 1: reference books it does not include? And the answer to
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  Speaker 1: that question changes everything. Referenced does not mean inspired. This
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  Speaker 1: is the single most important principle that most people have
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  Speaker 1: never been taught about how the Bible works. Just because
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  Speaker 1: the Bible cites a book does not mean the Bible
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  Speaker 1: considers that book to be divinely inspired scripture. The biblical
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  Speaker 1: authors were not writing in a vacuum. They were also historians.
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  Speaker 1: They used sources. They cited records. They quoted poetry. They
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  Speaker 1: drew from archives, court documents, national songbooks, and prophetic collections.
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  Speaker 1: And not everything they cited carried the authority of the
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  Speaker 1: Word of God. Think of it this way. A history
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  Speaker 1: textbook can cite a newspaper article as a historical source.
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  Speaker 1: The newspaper article provides evidence. It corroborates a date, a battle,
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  Speaker 1: a treaty. But the newspaper article does not become a
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  Speaker 1: textbook because a textbook cited it. The two documents exist
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  Speaker 1: at different levels of authority. One is the definitive account.
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  Speaker 1: The other is a source. The Bible can cite a
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  Speaker 1: national songbook without that songbook becoming scripture. A document can
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  Speaker 1: be historically accurate without being divinely inspired. And the biblical
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  Speaker 1: authors knew the difference. This is not speculation. the Bible
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  Speaker 1: demonstrates this principle directly. In Acts chapter 17, verse 28,
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  Speaker 1: the Apostle Paul stands before the philosophers of Athens and
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  Speaker 1: quotes the Cretan poet Epimenides. In him we live and
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  Speaker 1: move and have our being. In Titus chapter 1, verse 12,
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  Speaker 1: Paul quotes another Greek poet, again Epimenides, calling the Cretans
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  Speaker 1: always liars, evil brutes, lazy gluttons. Paul recognized true statements
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  Speaker 1: in pagan poetry and used them. Did that make Greek
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  Speaker 1: pagan poetry into scripture? Did Epimenides enter the canon because
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  Speaker 1: Paul quoted him? No. Paul cited a source. He did
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  Speaker 1: not canonize it. The biblical authors did the same thing
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  Speaker 1: with the book of Jasher. They cited a national songbook
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  Speaker 1: that confirmed a historical event. They did not elevate it
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  Speaker 1: to the level of divine revelation. and there is an
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  Speaker 1: even more striking example. In the letter of Jude, verses
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  Speaker 1: 14 and 15, the author directly quotes from the book
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  Speaker 1: of 1 Enoch, chapter 1, verse 9. The quotation is unmistakable.
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  Speaker 1: Jude attributes the words to Enoch, the seventh, from Adam.
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  Speaker 1: Does this make the entire book of Enoch, all 108
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  Speaker 1: chapters of apocalyptic visions, angelic hierarchies, and cosmic geography, the
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  Speaker 1: inspired word of God? The scholarly consensus is clear. Jude
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  Speaker 1: recognized one specific prophecy as truthful. He did not canonize
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  Speaker 1: the 108 chapters around it. Quoting a source is not
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  Speaker 1: the same as endorsing every word that source ever produced. So,
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  Speaker 1: what does make a book scripture? The ancient communities of faith,
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  Speaker 1: both Jewish and Christian, recognized five criteria that that distinguished
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  Speaker 1: inspired revelation from useful reference. First, prophetic or apostolic authorship.
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  Speaker 1: The text had to come from a recognized messenger of God. Second,
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  Speaker 1: evidence of divine inspiration. The text had to bear the
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  Speaker 1: marks of God's own voice. Third, widespread community acceptance. The
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  Speaker 1: text had to be received and used by the broader
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  Speaker 1: community of faith, not just a local sect. Fourth, antiquity
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  Speaker 1: and historical consistency. The text had to be genuinely ancient
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  Speaker 1: and consistent with the historical record. Fifth, theological alignment with
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  Speaker 1: the Torah. The text could not contradict the foundational revelation
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  Speaker 1: God had already given. A national songbook of military victories,
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  Speaker 1: no matter how beautiful, no matter how ancient, no matter
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  Speaker 1: how beloved, did not meet these criteria. The original Book
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  Speaker 1: of Jasher was lost to history, but its name was not.
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  Speaker 1: And because the name survived in the Bible, it became
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  Speaker 1: one of the most forged titles in literary history. The
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  Speaker 1: ancient Book of Jasher disappeared, but the name Book of
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  Speaker 1: Jasher did not. It sat there in Joshua chapter 10,
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  Speaker 1: in 2 Samuel chapter 1, waiting in the text of
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  Speaker 1: the most widely read book in human history. a famous
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  Speaker 1: title attached to a missing document. And throughout the centuries,
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  Speaker 1: that gap became irresistible to forgers. The first counterfeit appeared
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  Speaker 1: in 1625, printed in Venice, written in Hebrew. It bore
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  Speaker 1: the title Sefer Hayashar, the Book of the Upright, and
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  Speaker 1: it contained an elaborate collection of Jewish legends, Kabbalistic folklore,
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  Speaker 1: and dramatically expanded retellings of stories from Genesis through Joshua.
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  Speaker 1: It described Enoch's ascent to heaven in vivid detail. It
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  Speaker 1: recounted the Tower of Babel with cinematic flourishes. It gave
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  Speaker 1: Nimrod a backstory that reads like ancient mythology. The stories
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  Speaker 1: were fascinating. They were also medieval. This text was compiled
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  Speaker 1: sometime during the Middle Ages. Scholars debate whether it dates
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  Speaker 1: to the 11th or 12th century. And it was never
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  Speaker 1: intended by its original compilers to be the biblical book
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  Speaker 1: of Jasher. It was a midrash, a genre of Jewish
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  Speaker 1: interpretive literature that imaginatively expands biblical narratives for devotional and
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  Speaker 1: educational purposes. But when it was printed in 1625, publishers
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  Speaker 1: saw an opportunity. They marketed it under the famous biblical title.
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  Speaker 1: And the confusion began. The second counterfeit appeared in 1751,
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  Speaker 1: and its story is far more dramatic. a London printer
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  Speaker 1: named Jacob Ilev, announced to the public that he had
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  Speaker 1: discovered the authentic Book of Jasher, translated, he claimed, from
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  Speaker 1: the original Hebrew by an 8th century English monk named
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  Speaker 1: Alcuin of York. The announcement electrified literary and religious circles.
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  Speaker 1: A biblical lost book, recovered after millennia. But when scholars
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  Speaker 1: examined the text, something was deeply wrong. The content was
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  Speaker 1: not ancient Hebrew poetry or military hymns. It was filled
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  Speaker 1: with Enlightenment-era deistic philosophy and thinly-veiled anti-biblical arguments. It read
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  Speaker 1: less like a recovered artifact and more like a polemical
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  Speaker 1: tract dressed in ancient clothing. The forgery was exposed. Jacob
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  Speaker 1: Iliv was brought before the courts. He was tried, convicted
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  Speaker 1: of fraud and blasphemous libel, and sentenced to three years
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  Speaker 1: in prison. The most famous English book of Jasher was
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  Speaker 1: written by a man who went to prison for faking it.
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  Speaker 1: The third counterfeit is the one most people encounter today.
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  Speaker 1: In 1840, a scholar named Moses Samuel published an English
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  Speaker 1: translation of the 1625 Venice Midrash. This is the version
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  Speaker 1: circulating on the Internet right now, the one quoted in
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  Speaker 1: conspiracy videos. the one sold in Christian bookstores with covers
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  Speaker 1: designed to look ancient and mysterious, the one that people
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  Speaker 1: read and believe they are holding a lost book of
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  Speaker 1: the Bible. They are not. They are holding a medieval
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  Speaker 1: text compiled over a thousand years after the original book
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  Speaker 1: of Jasher was lost, translated into English in the 19th century.
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  Speaker 1: It is not ancient. It is not the biblical book.
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  Speaker 1: It is a medieval midrash. repackaged for a modern audience
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  Speaker 1: that does not know the difference. One more confusion deserves attention.
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  Speaker 1: Some claim the Book of Jasher is preserved in the
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  Speaker 1: Ethiopian Orthodox canon, the ancient Christian tradition that maintains 81
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  Speaker 1: books in its Bible. It is not. People confuse the
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  Speaker 1: Book of Jasher with the Book of Jubilees, which is
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  Speaker 1: in the Ethiopian canon, because both texts expand heavily on
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  Speaker 1: the narratives of Genesis. But they are entirely different documents,
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  Speaker 1: from entirely different periods, with entirely different purposes. So if
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  Speaker 1: the original was lost, and the modern versions are forgeries,
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  Speaker 1: how do we know what is Scripture? How was the
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  Speaker 1: Bible we hold actually assembled? The Hebrew Bible is not
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  Speaker 1: one book. It is a library, and it has a name,
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  Speaker 1: the Tanakh. That word is an acronym, formed from the
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  Speaker 1: first letters of its three divisions, Torah, the law, Genesis
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  Speaker 1: through Deuteronomy, the five books of Moses. This section was
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  Speaker 1: closed and universally authoritative by approximately 400 B.C. No one
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  Speaker 1: debated it. No one questioned it. It was the bedrock, Nevium,
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  Speaker 1: the prophets, Joshua through Malachi, the historical narratives and the
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  Speaker 1: prophetic oracles. This section was solidified by approximately 200 B.C.
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  Speaker 1: By the time of Jesus, The prophets were quoted as
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  Speaker 1: authoritative scripture without qualification. Ketuvim, the writings. Psalms, Proverbs, Job,
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  Speaker 1: the Scrolls, Daniel, Ezra, Nehemiah, and Chronicles. This section was
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  Speaker 1: finalized by the first century A.D. It was the last
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  Speaker 1: to close, and the boundaries were debated longest here. But
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  Speaker 1: the critical question is, who decided? Jewish tradition credits the
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  Speaker 1: Great Assembly, the Anshe, Knesset, Haggadolah, a body of 120
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  Speaker 1: sages led by Ezra the scribe after the Babylonian exile.
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  Speaker 1: Their task was not to choose books from a pile
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  Speaker 1: and decide which ones to keep. Their task was to
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  Speaker 1: recognize what the community had already accepted, across generations, across centuries,
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  Speaker 1: as the voice of God. They did not invent the canon.
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  Speaker 1: They confirmed it. You may have heard that a formal
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  Speaker 1: council met around 90 AD at a place called Jamnia
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  Speaker 1: or Yavne and officially decided which books belong in the Bible.
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  Speaker 1: That council never happened. The idea was proposed by a
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  Speaker 1: German historian named Heinrich Greitz in 1871. For decades, it
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  Speaker 1: was repeated as fact in textbooks and seminary lectures. But
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  Speaker 1: modern scholarship has entirely rejected it. The rabbis at Yavne
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  Speaker 1: discussed marginal questions, whether Ecclesiastes and the Song of Songs
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  Speaker 1: defiled the hands, which was their way of asking whether
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  Speaker 1: these books were holy. But they did not hold a
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  Speaker 1: formal canonization council There was no vote. There was no decree.
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  Speaker 1: The canon was not decided in a single meeting. There
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  Speaker 1: is one more piece of evidence. In 1947, a Bedouin
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  Speaker 1: shepherd threw a rock into a cave above the Dead
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  Speaker 1: Sea and heard something shatter. Inside the caves of Qumran,
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  Speaker 1: archaeologists discovered the greatest manuscript found in history, the Dead
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  Speaker 1: Sea Scrolls. Among them were copies of nearly every book
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  Speaker 1: of the Hebrew Bibles. and alongside the biblical texts, the
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  Speaker 1: community had preserved copies of 1 Enoch, the Book of Jubilees,
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  Speaker 1: the Temple Scroll, the War Scroll, and the Community Rule.
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  Speaker 1: But no Book of Jasher. If the book had survived
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  Speaker 1: into the Second Temple Period, if it had been circulating
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  Speaker 1: among scribes and scholars in the centuries before Christ, it
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  Speaker 1: almost certainly would have appeared at Qumran, Its absence confirms
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  Speaker 1: what the historical record already tells us. It was already lost.
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  Speaker 1: One final fact. Different Christian traditions maintain slightly different canons.
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  Speaker 1: The Protestant Bible contains 66 books. The Catholic Bible contains 73.
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  Speaker 1: The Eastern Orthodox traditions include 76 to 79. The Ethiopian
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  Speaker 1: Orthodox canon contains 81. They disagree on the margins. on
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  Speaker 1: books like Tobit, Wisdom, and Maccabees. But on the book
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  Speaker 1: of Jasher, there is no disagreement at all. None of them,
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  Speaker 1: not one tradition, not one denomination, not one canon on earth,
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  Speaker 1: includes it. The Bible was not assembled in a smoke-filled
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  Speaker 1: room by men with an agenda. It was recognized over
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  Speaker 1: centuries by communities who knew the voice of God when
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  Speaker 1: they heard it. A book cannot be removed from a
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  Speaker 1: canon It was never in. The original book of Jasher
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  Speaker 1: was a national songbook, a collection of battle hymns and
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  Speaker 1: lamentations celebrating Israel's heroes. It was never in the Torah,
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  Speaker 1: never in the prophets, never in the writings. It was
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  Speaker 1: never considered scripture by the ancient Israelites, by the rabbis,
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  Speaker 1: by the early church, or by any council in history.
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  Speaker 1: No pope removed it. No emperor banned it. No denomination
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  Speaker 1: suppressed it. There was nothing to remove because it was
• 23:35
  Speaker 1: never included. The book was not hidden. It was not suppressed.
• 23:40
  Speaker 1: It was not forbidden. It was referenced openly by name
• 23:44
  Speaker 1: in two and possibly three books of the Bible. The
• 23:47
  Speaker 1: Bible told you about it. The Bible pointed to it
• 23:50
  Speaker 1: as a historical source. And then history lost it. The
• 23:54
  Speaker 1: way history loses most ancient documents, quietly, gradually, without conspiracy.
• 24:01
  Speaker 1: So why do people believe otherwise? Because the idea of
• 24:05
  Speaker 1: hidden knowledge is intoxicating. It makes you feel like an insider.
• 24:10
  Speaker 1: It makes you feel like you have discovered something that
• 24:12
  Speaker 1: the establishment, the church, the Vatican, the scholars, did not
• 24:17
  Speaker 1: want you to know. There is a psychological term for this, reactance.
• 24:22
  Speaker 1: When people feel that information is being restricted, they desire
• 24:26
  Speaker 1: it more intensely. regardless of whether the restriction is real.
• 24:31
  Speaker 1: But the irony is devastating. The Bible is the one
• 24:34
  Speaker 1: that told you about the book of Jasher. Joshua 10.13
• 24:40
  Speaker 1: 2 Samuel 1.18 The forbidden knowledge was printed in your
• 24:47
  Speaker 1: Bible the entire time. There is no cover-up. There is
• 24:51
  Speaker 1: no suppression. The Bible named it. The Bible cited it.
• 24:56
  Speaker 1: and the Bible made no attempt to hide it. The
• 24:59
  Speaker 1: real danger is not that the book of Jasher was
• 25:02
  Speaker 1: hidden from you. The real danger is that people are
• 25:06
  Speaker 1: reading medieval forgeries and 18th century hoaxes written by convicted
• 25:11
  Speaker 1: fraudsters and anonymous medieval compilers and treating them as though
• 25:17
  Speaker 1: they were the word of God. The conspiracy did not
• 25:20
  Speaker 1: hide the truth. The conspiracy replaced the truth with counterfeits.
• 25:25
  Speaker 1: and the counterfeits are sitting on bookshelves and circulating on
• 25:29
  Speaker 1: the Internet right now, marketed to believers who deserve better
• 25:33
  Speaker 1: than a lie dressed in ancient clothing. So what does
• 25:37
  Speaker 1: this actually reveal about the Bible and about the God
• 25:41
  Speaker 1: who preserved it? Every ancient king wrote history to hide
• 25:45
  Speaker 1: his failures. Pharaohs chiseled their defeats off monument walls, losses erased,
• 25:51
  Speaker 1: victories inflated. so that no one ever saw a pharaoh lose.
• 25:57
  Speaker 1: Roman emperors did the same, and they had a name
• 26:00
  Speaker 1: for it, damnatio memoriae, the condemnation of memory. Statues melted down,
• 26:07
  Speaker 1: names chiseled off inscriptions. A person erased from the record
• 26:11
  Speaker 1: so completely, it was as if they had never lived.
• 26:15
  Speaker 1: But the biblical authors did the exact opposite. They left
• 26:19
  Speaker 1: the footnotes in, By openly citing lost military songbooks, state
• 26:24
  Speaker 1: court records, and prophetic writings that did not survive, the
• 26:29
  Speaker 1: biblical writers were not building an impenetrable sealed myth. They
• 26:33
  Speaker 1: were doing honest history in plain sight. The very presence
• 26:38
  Speaker 1: of the book of Jasher in your Bible is not
• 26:40
  Speaker 1: proof that something was stolen from you. It is proof
• 26:44
  Speaker 1: that the men who wrote this book had nothing to hide.
• 26:47
  Speaker 1: The Bible did not hide the book of Jasher from you.
• 26:51
  Speaker 1: It told you about it, openly, by name, twice. It
• 26:57
  Speaker 1: also told you about the book of the wars of
• 26:59
  Speaker 1: the Lord, about the chronicles of the kings, about the
• 27:03
  Speaker 1: book of Nathan the prophet, about the visions of Ido
• 27:07
  Speaker 1: the seer. It named them. It cited them. It pointed
• 27:12
  Speaker 1: to them as historical sources, and it did not pretend
• 27:16
  Speaker 1: they were scripture. The Bible is not afraid of other books.
• 27:20
  Speaker 1: It is not threatened by them. It references them freely,
• 27:24
  Speaker 1: because the authors of Scripture were not building a fortress.
• 27:27
  Speaker 1: They were telling the truth. And the truth includes the
• 27:30
  Speaker 1: fact that Israel had a national songbook, and court archives,
• 27:34
  Speaker 1: and prophetic records, and military chronicles, and that some of
• 27:38
  Speaker 1: those documents inform the text you hold in your hands.
• 27:42
  Speaker 1: The real forbidden knowledge is not what is missing from
• 27:46
  Speaker 1: the Bible. It is what is in the Bible that
• 27:48
  Speaker 1: most people have never read. Think about what survived. Sixty-six books,
• 27:54
  Speaker 1: forty authors, three languages, fifteen centuries, written on three continents,
• 28:01
  Speaker 1: in the deserts of Sinai, in the courts of Babylon,
• 28:05
  Speaker 1: in the prisons of Rome. Surviving conquest, exile, empire, fire,
• 28:11
  Speaker 1: and the slow decay of everything ink touches. Empires rose
• 28:15
  Speaker 1: and fell. Libraries burned. Languages died. Entire civilizations vanished into sand.
• 28:23
  Speaker 1: And this book, this collection of 66 documents, endured. Not
• 28:28
  Speaker 1: because a committee chose them. Not because a pope declared them.
• 28:32
  Speaker 1: Not because a political council ratified them. But because communities
• 28:37
  Speaker 1: of faith who had walked with God long enough to
• 28:39
  Speaker 1: know his voice recognized it when they heard it. The
• 28:43
  Speaker 1: book of Jasher was not forbidden. It was a songbook,
• 28:48
  Speaker 1: a beautiful, ancient, national anthem of Israel's heroes. And it
• 28:53
  Speaker 1: is gone. Not because someone hid it, because time took it,
• 28:58
  Speaker 1: the way time takes everything that is not preserved by
• 29:01
  Speaker 1: the hand of God. Thousands of texts were written in
• 29:05
  Speaker 1: the ancient world. Most of them are dust. The ones
• 29:09
  Speaker 1: that survived did not survive by accident. They survived because
• 29:14
  Speaker 1: a hand held them through fire, through exile, through empire,
• 29:18
  Speaker 1: through every century that tried to bury them. What God
• 29:22
  Speaker 1: chose to preserve, He preserved. And you are holding it.
• 29:27
  Speaker 1: If this video showed you something you had never seen before,
• 29:31
  Speaker 1: share it with someone who needs to hear it. Subscribe
• 29:34
  Speaker 1: to Bible Origins for more scripture journeys that trace the
• 29:37
  Speaker 1: truth from Genesis to Revelation. And if you have not
• 29:41
  Speaker 1: yet watched our investigation into Isaiah's portrait of Jesus, written
• 29:46
  Speaker 1: 700 years before Bethlehem, that video is waiting for you
• 29:50
  Speaker 1: right now.