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52 - Commentary on The Book of Genesis · Philosophy and Faith

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Speaker 1: A Chapter forty nine. This chapter is a prophecy. The
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Speaker 1: likest to it we have yet met with was that
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Speaker 1: of Noah Chapter nine, Verses twenty five and et cetera.
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Speaker 1: Jacob is here upon his death bed, making his will.
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Speaker 1: He put it off till now, because dying men's words
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Speaker 1: are apt to make deep impressions and to be remembered long.
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Speaker 1: What he said here he could not say when he would.
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Speaker 1: But as the spirit gave him utterance, who chose the
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Speaker 1: time that divine strength might be perfected in its weakness.
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Speaker 1: The twelve sons of Jacob were in their day men
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Speaker 1: of renown, But the twelve tribes of Israel, which descended
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Speaker 1: and were dominated from then, were much more renowned. We
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Speaker 1: find their names upon the gates of the New Jerusalem Revelation,
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Speaker 1: Chapter twenty one, verse twelve. In the prospect of this,
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Speaker 1: their dying father says something remarkable of each son or
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Speaker 1: of the tribe that bore his name. Here is Roman one,
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Speaker 1: the verses one and two, Rouin two, the prediction concerning
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Speaker 1: each tribe Verses three to twenty eight, Roman three, the
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Speaker 1: charge repeated concerning his burial Verses twenty nine to thirty two,
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Speaker 1: And Roman four his death, Verse thirty three. Jacob's Prophecy
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Speaker 1: concerning his sons b. C. Sixteen eighty nine, Verses one
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Speaker 1: to four. And Jacob called unto his sons and said,
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Speaker 1: gather yourselves together, that I might tell you that which
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Speaker 1: shall befall you in the last days. Gather yourselves together,
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Speaker 1: and hear ye, sons of Jacob, and hearken unto Israel
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Speaker 1: your father, Reuben, Thou art my first born, my might,
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Speaker 1: and the beginning of my strength, the excellency of dignity,
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Speaker 1: and the excellency of power. Unstable as water. Thou shalt
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Speaker 1: not excel. Because thou wentest up to thy father's bed,
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Speaker 1: Then defilest thou it he went up to my couch.
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Speaker 1: Here is round one the preface to the prophecy, in
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Speaker 1: which one the congregation is called together Verse two. Gather
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Speaker 1: yourselves together. Let them all be sent for from their
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Speaker 1: several employments to see their father die and to hear
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Speaker 1: his dying words. It was a comfort to Jacob, now
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Speaker 1: that he was dying, to see all his children about him,
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Speaker 1: and none missing. Though he had sometimes thought himself bereaved,
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Speaker 1: it was of use to them to attend him in
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Speaker 1: his last moments, that they might learn of him how
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Speaker 1: to die, as well as how to live. What he
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Speaker 1: said to each he said in the hearing of all
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Speaker 1: the rest, for we may profit by the reproofs, counsels,
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Speaker 1: and comforts that are principally intended for others. He is
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Speaker 1: calling upon them once and again to gather together, intimated
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Speaker 1: both a precept to them to unite in love, to
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Speaker 1: keep together, not to mingle with the Egyptians, not to
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Speaker 1: forsake the assembling of themselves together, and a prediction that
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Speaker 1: they should not be separated from each other, as Abraham's
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Speaker 1: sons and Isaac's were, but should be incorporated and all
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Speaker 1: make one people. Two. A general idea is given of
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Speaker 1: the intended discourse verse one, that I may tell you
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Speaker 1: that which shall befall you, not your persons, but your
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Speaker 1: posterity in the latter days. This prediction would be of
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Speaker 1: use to those that came after them, for the confirming
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Speaker 1: of their faith and the guiding of their way on
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Speaker 1: their return to Canaan and their settlement there. We cannot
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Speaker 1: tell our children what shall befall them or their families
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Speaker 1: in this world, but we can tell them from the
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Speaker 1: word of God, what will befall them in the last
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Speaker 1: day of all, according as they conduct themselves in this world.
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Speaker 1: Three attention is demanded verse two. Hearken to Israel, your father.
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Speaker 1: Let Israel that has prevailed with God prevail with you.
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Speaker 1: Note children must diligently hearken to what their godly parents say,
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Speaker 1: particularly when they are dying. Here, you, children, the instruction
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Speaker 1: of a father, which carries with it both authority and affection.
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Speaker 1: Proverbs Chapter four, Verse one, Roman two. The prophecy concerning Reuben.
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Speaker 1: He begins with him verses three and four. For he
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Speaker 1: was the first born, But by committing uncleanness with his
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Speaker 1: father's wife, to the great reproach of the family to
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Speaker 1: which he ought to have been an ornament, he forfeited
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Speaker 1: the prerogatives of the birthright, and his dying father here
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Speaker 1: solemnly degrades him. Though he does not disown nor disinherit him.
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Speaker 1: He shall have all the privileges of a son, but
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Speaker 1: not of a first born. We have reason to think
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Speaker 1: Reuben had repented of his sin, and it was pardoned.
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Speaker 1: Yet it was a necessary peace of justice in detestation
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Speaker 1: of the villainy, and fore warning to others to put
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Speaker 1: this mark of disgrace upon him. Now according to the
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Speaker 1: method of degrading one, Jacob Pears puts upon him the
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Speaker 1: ornaments of the birthright verse three, that he and all
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Speaker 1: his brethren might see what he has forfeited, and in
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Speaker 1: that might see the evil of the sin. As the
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Speaker 1: first born, he was his father's joy, almost his pride
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Speaker 1: being the beginning of his strength. How welcome he was
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Speaker 1: to his parents. His name bespikes Reuben see a son.
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Speaker 1: To him belong the excellency of dignity above his brethren,
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Speaker 1: and some power over them. Christ Jesus is the first
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Speaker 1: born among many brethren, and to him of right belong
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Speaker 1: the most excellent power and dignity. His church, also through him,
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Speaker 1: is a church of first born. Two. He then strips
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Speaker 1: him of these ornaments verse four, lifts him up that
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Speaker 1: he may cast him down by that one word, thou
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Speaker 1: shalt not excel a being thou shalt have as a tribe,
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Speaker 1: but not an excellency. No judge, prophet, nor prince is
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Speaker 1: found of that tribe, nor any person of renown, except
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Speaker 1: Dathan and Abriam, who were noted for their impious rebellion
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Speaker 1: against Moses. That tribe as not aiming to excel meanly
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Speaker 1: chose a settlement on the other side of Jordan. Reuben
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Speaker 1: himself seems to have lost all that influence upon his
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Speaker 1: brethren to which his birthright entitled him, for when he
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Speaker 1: spake unto them, they would not hear. Chapter forty two,
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Speaker 1: Verse twenty two. Those that have not understanding and spirit
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Speaker 1: to support the honors and privileges of their birth will
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Speaker 1: soon lose them and retain only the name of them.
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Speaker 1: The character fastened upon Reuben for which he is laid
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Speaker 1: under this mark of infamy is that he was unstable
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Speaker 1: as water. Sub One. His virtue was unstable. He had
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Speaker 1: not the government of himself and his own appetites. Sometimes
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Speaker 1: he would be very regular and orderly, but at other
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Speaker 1: times he deviated to the wildest courses. Note instability is
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Speaker 1: the ruin of men's excellency. Men do not because they
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Speaker 1: do not fix sub two. His honor consequently was unstable.
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Speaker 1: It departed from him, vanished into smoke, and became as
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Speaker 1: waters built upon the ground. Note those that throw away
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Speaker 1: their virtue must not expect to save their reputation. Jacob
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Speaker 1: charges him particularly with the sin for which he was
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Speaker 1: thus disgraced. Thou wentest up to thy father's bed. It
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Speaker 1: was forty years ago that he had been guilty of
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Speaker 1: this sin, yet now it is remembered against him. Note
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Speaker 1: as time will not, of itself wear off the guilt
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Speaker 1: of any sin from the conscience, so there are some
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Speaker 1: sins whose stains it will not wipe off from the
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Speaker 1: good name, especially Seventh Commandment sins. Reuben's sin left an
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Speaker 1: indelible mark of infamy upon his family, a dishonor that
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Speaker 1: was a wound not to be healed without a scar.
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Speaker 1: Proverbs Chapter six, verses thirty two and thirty three. Let
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Speaker 1: us never do evil, and then we need not fear
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Speaker 1: being told of it Verses five to seven. Simeon and
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Speaker 1: Levi are brethren. Instruments of cruelty are in their habitations. O,
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Speaker 1: my soul, come not thou into their secret unto their
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Speaker 1: assembly mine honor. Be not thou united. For in their
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Speaker 1: anger they slew a man, and in their self will
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Speaker 1: they digged down a wall. Cursed be their anger, for
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Speaker 1: it was fierce, and their wrath, for it was cruel.
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Speaker 1: I will divide them in Jacob and scatter them in Israel.
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Speaker 1: These were next in age to Reuben, and they also
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Speaker 1: had been a grief and shame to Jacob when they
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Speaker 1: treacherously and barbarously destroyed the Shechemites, which he here remembers
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Speaker 1: against them. Children should be afraid of incurring their parents
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Speaker 1: just displeasure, lest they fare worse for it long afterwards,
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Speaker 1: and when they would inherit the blessing be rejected. Observe
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Speaker 1: one the character of Simeon and Levi. They were brethren
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Speaker 1: in dispace position, but unlike their father, they were passionate
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Speaker 1: and revengeful, fierce and uncontrollable. Their swords, which should have
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Speaker 1: been only weapons of defense, were, as the margin reads
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Speaker 1: it verse five, weapons of violence, to do wrong to others,
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Speaker 1: not to save themselves from wrong. Note it is no
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Speaker 1: new thing for the temper of children to differ very
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Speaker 1: much from that of their parents. We need not think
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Speaker 1: this strange. It was so in Jacob's family. It is
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Speaker 1: not in the power of parents, no not by education,
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Speaker 1: to form the dispositions of their children. Jacob bred his
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Speaker 1: sons to everything that was mild and quiet, and yet
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Speaker 1: they proved to be thus furious. Two. A proof of
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Speaker 1: this is the murder of the Shechemites, which Jacob deeply
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Speaker 1: resented at the time Chapter thirty four, verse thirty and
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Speaker 1: still continued to resent. They slew a man shechem himself,
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Speaker 1: and many others, and to effect that, they digged down
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Speaker 1: a wall, broke the houses, to plunder them and murder
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Speaker 1: them inhabitants. Note the best governors cannot always restrain those
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Speaker 1: under their charge from committing the worst villanies. And when
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Speaker 1: two in a family are mischievous, they commonly make one
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Speaker 1: another so much the worse, And it were wisdom to
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Speaker 1: part them. Simeon and Levi, it is probable, were the
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Speaker 1: most active in the wrong doing to Joseph, to which
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Speaker 1: some think Jacob has here some reference, for in their anger,
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Speaker 1: they would have slain that man. Observe what a mischievous
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Speaker 1: thing self will is In young people, Simeon and Levi
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Speaker 1: would not be advised by their aged and experienced father. No,
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Speaker 1: they would be governed by their own passion, rather than
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Speaker 1: by his prudence. Young people would better consult to their
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Speaker 1: own interests, if they would less indulge in their own will.
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Speaker 1: Three Jacob's protestation against this barbarous act of theirs, O
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Speaker 1: my soul, come not thou into their secret. Hereby he
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Speaker 1: professes not only his abhorrence of such practices in general,
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Speaker 1: but his innocence particularly in that matter. Perhaps he had
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Speaker 1: been suspected as underhand aiding and abetting. He therefore thus
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Speaker 1: solemnly expresses his detestation to the fact that he might
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Speaker 1: not die under that suspicion. Note our soul is our honor.
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Speaker 1: By its powers and faculties, we are distinguished from and
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Speaker 1: dignified above the beasts that perish. Note further, we ought
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Speaker 1: from our hearts to detest and abhor all society and
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Speaker 1: confederacy with bloody and mischievous men. We must not be
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Speaker 1: ambitious of coming into their secret or knowing the depths
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Speaker 1: of Satan. Four his abhorrence of those brutish lusts that
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Speaker 1: led them to their wickedness. Cursed be their anger. He
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Speaker 1: does not curse their persons, but their luss Note sub one.
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Speaker 1: Anger is the cause and origin of a great deal
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Speaker 1: of sin, and exposes us to the curse of God
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Speaker 1: and his judgment. Matthew, Chapter five, Verse twenty two two.
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Speaker 1: We ought, always, in the expression of our zeal, carefully
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Speaker 1: to distinguish between the sinner and the sin, so as
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Speaker 1: not to love nor bless the sin for the sake
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Speaker 1: of the person, nor to hate nor curse the person
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Speaker 1: for the sake of the sin five a token of displeasure,
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Speaker 1: which he foretells their posterity should lie under. For this
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Speaker 1: I will divide them. The Levites were scattered throughout all
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Speaker 1: the tribes, and Simeon's lot lay not together and was
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Speaker 1: so straight that many of the tribe were forced to
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Speaker 1: disperse themselves in quest of settlements and subsistence. This curse
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Speaker 1: was afterwards turned into a blessing to the Levites, but
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Speaker 1: the Simionites for Zimri's sin numbers Chapter twenty five, verse fourteen,
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Speaker 1: had it bound on note Shameful dispersions are the just
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Speaker 1: punishment of sinful unions and confederacies, Verses eight to twelve. Judah,
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Speaker 1: thou art, he whom thy brethren shall praise, Thy hand,
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Speaker 1: shall be in the neck of thine enemies. Thy father's
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Speaker 1: children shall bow down before thee. Judah is a lion's
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Speaker 1: whelp from the prey. My son, thou art gone up,
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Speaker 1: He stooped down, He crouched as a lion, and as
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Speaker 1: an old lion, who shall rouse him up. The scepter
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Speaker 1: shall not depart from Judah, nor a law giver from
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Speaker 1: between his feet until Shiloh come, and unto him shall
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Speaker 1: the gathering of the people be, binding his foal unto
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Speaker 1: the vine, and his asses cold unto the choice vine.
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Speaker 1: He washed his garments in wine and his clothes in
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Speaker 1: the blood of grapes. His eyes shall be red with wine,
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Speaker 1: and his teeth white with milk. Glorious things are here
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Speaker 1: said of Judah. The mention of the crimes of the
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Speaker 1: three elder of his sons had not so put the
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Speaker 1: dying patriarch out of humor, but that he had a
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Speaker 1: blessing ready for Judah, to whom blessings belonged. Judah's name
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Speaker 1: signifies praise in allusion to which he says, Thou art
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Speaker 1: ar he whom thy brethren shall praise Verse eight. God
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Speaker 1: was praised for him Chapter twenty nine, Verse thirty five,
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Speaker 1: praised by him and praised in him, And therefore his
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Speaker 1: brethren shall praise him. Note these that are to God,
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Speaker 1: for a praise shall be the praise of their brethren.
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Speaker 1: It is prophesied that one the tribe of Judah should
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Speaker 1: be victorious and successful in war, Thy hand shall be
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Speaker 1: in the neck of thine enemies. This was fulfilled in
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Speaker 1: David Psalm eighteen, verse forty two. It should be superior
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Speaker 1: to the rest of the tribes, not only in itself
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Speaker 1: more numerous and illustrious, but having a dominion over them.
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Speaker 1: Thy father's children shall bow down before thee. Judah was
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Speaker 1: the law giver Psalm sixty, verse seven. The tribe led
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Speaker 1: the van through the wilderness, and in the conquest of
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Speaker 1: Canaan Judges, Chapter one, verse two, the prerogatives of the
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Speaker 1: birthright which Reuben had forfeited, the excellency of dignity and
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Speaker 1: power were thus conferred upon Judah. Observe, thy brethren shall
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Speaker 1: bow down before thee, and yet shall praise thee, reckoning
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Speaker 1: themselves happy in having so wise and bold. The commander note,
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Speaker 1: honor and power are then a blessing to those that
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Speaker 1: have them, when they are not grudged and envied, but
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Speaker 1: praised and applauded and cheerfully submitted to verse three, it
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Speaker 1: should be a strong and courageous tribe, and so qualified
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Speaker 1: for command and conquest. Judah is a lion's wealth verse nine.
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Speaker 1: The lion is the king of beasts, the terror of
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Speaker 1: the forest. When he roars, when he seizes his prey,
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Speaker 1: none can resist him. When he goes up from the prey,
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Speaker 1: none dare pursue him to revenge it. By this, it
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Speaker 1: is foretold that the tribe of Judah shall become very formidable,
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Speaker 1: and should not only obtain great victories, but should peaceably
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Speaker 1: and quietly enjoy what was obtained by those victories. That
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Speaker 1: they should make war not for the sake of war,
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Speaker 1: but for the sake of peace. Judah is compared not
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Speaker 1: to a lion rampant all we tearing, always raging, always ranging,
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Speaker 1: but to a lion couchant, enjoying the satisfaction of his
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Speaker 1: power and success without creating vexation to others. This is
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Speaker 1: to be truly great. Four. It should be the royal tribe,
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Speaker 1: and the tribe from which Messiah the Prince should come.
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Speaker 1: The scepter shall not depart from Judah till Shiloh come
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Speaker 1: Verse ten. Jacob hereforeesees and foretells sub one, that the
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Speaker 1: scepter should come into the tribe of Judah, which was
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Speaker 1: fulfilled in David, on whose family the crown was entailed.
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Speaker 1: Sub two, that Shiloh should be of this tribe, his seed,
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Speaker 1: that promised seed in whom the earth should be blessed
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Speaker 1: that peaceable and prosperous one, the Savior, so others translated,
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Speaker 1: he shall come from Judah. Thus, dying Jacob at a
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Speaker 1: great distance, saw Christ's day, and it was his comfort
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Speaker 1: and support on his deathbed. Sub three, that after the
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Speaker 1: coming of the Scepter into the tribe of Judah, it
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Speaker 1: should continue in that tribe at least a government of
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Speaker 1: their own till the coming of the Messiah, in whom
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Speaker 1: as the King of the Church and the great high priest,
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Speaker 1: it was fit that both the priesthood and the royalty
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Speaker 1: should determine till the captivity. All along from David's time
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Speaker 1: the scepter was in Judah, and subsequently the governors of
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Speaker 1: Judaea were of that tribe, or of the Levites that
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Speaker 1: adhered to it, which was equivalent till Judah became a
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Speaker 1: province of the Roman Empire just at the time of
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Speaker 1: our Saviour's birth, and was at that time taxed as
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Speaker 1: one of the provinces Luke Chapter two, verse one. And
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Speaker 1: at the time of his death the Jews expressly owned,
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Speaker 1: we have no king but Caesar. Hence it is undeniably
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Speaker 1: inferred against the Jews that our Lord Jesus is he
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Speaker 1: that should come, and that we are to look for
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Speaker 1: no other, for he came exactly at the time appointed.
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Speaker 1: Many excellent pens have been admirable well employed in explaining
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Speaker 1: and illustrating this famous prophecy of Christ. Five. It should
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Speaker 1: be a very fruitful tribe, especially that it should abound
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Speaker 1: with milk for babies and wine to make glad the
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Speaker 1: heart of strong men Verses eleven and twelve. Vines is
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Speaker 1: so common in the hedgerow, and so strong that they
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Speaker 1: should tie their asses to them, and so fruitful that
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Speaker 1: they should load their asses with them wine as plentiful
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Speaker 1: as water, so that the men of that tribe should
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Speaker 1: be very healthful and lively, their eyes brisk and sparkling,
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Speaker 1: their teeth white. Much of what is here said concerning
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Speaker 1: Judah is to be applied to our Lord Jesus. Sub One.
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Speaker 1: He is the ruler of all his father's children and
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Speaker 1: the conqueror of all his father's enemies. And he it
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Speaker 1: is that is the praise of all the saints sept. Two.
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Speaker 1: He is the line of the tribe of Judah, as
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Speaker 1: he is called with reference to this prophecy. Revelation Chapter five,
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Speaker 1: verse five, who having spoiled principalities and powers, went up
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Speaker 1: a conqueror, and couched so as none can stir him up.
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Speaker 1: When he sat down at the right hand of the Father.
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Speaker 1: Three to him belong the scepter. He is the law giver,
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Speaker 1: And to him shall the gathering of the people be
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Speaker 1: as the desire of all nations. Hagai chapter two, verse seven, who,
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Speaker 1: being lifted up from the earth, should draw all men
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Speaker 1: unto him. John chapter twelve, verse thirty two. And in
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Speaker 1: whom the children of God that are scattered abroad should
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Speaker 1: meet as the center of their unity. John chapter eleven,
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Speaker 1: verse fifty two, step four. In him there is plenty
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Speaker 1: of all which is nourishing and refreshing to the soul,
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Speaker 1: and which maintains and cheers the divine life in it.
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Speaker 1: In him we may have wine in milk the riches
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Speaker 1: of judas tribe, without money and without price. Isaiah chapter
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Speaker 1: fifty five, verse one, verses thirteen to twenty one. Zebulun
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Speaker 1: shall dwell at the haven of the sea, and he
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Speaker 1: shall be a haven of ships, and his border shall
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Speaker 1: be unto ziden Isakar is a strong ass couching down
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Speaker 1: between two burdens, And he saw that rest was good
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Speaker 1: and the land that it was pleasant, and bowed his
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Speaker 1: shoulder to bear, and became a servant unto tribute. Dan
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Speaker 1: shall judge his people as one of the tribes of Israel.
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Speaker 1: Dan shall be a serpent by the way, an adder
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Speaker 1: in the path that bideth the horse's heels, so that
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Speaker 1: his rider shall fall backward. I have waited for thy salvation,
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Speaker 1: O Lord Gad. A troop shall overcome him, but he
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Speaker 1: shall overcome it the last out of ashure. His bread
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Speaker 1: shall be fat, and he shall yield royal dainties. Neftali
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Speaker 1: is a hind let loose. He giveth goodly words. Here
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Speaker 1: we have Jacob's prophecy concerning six of his sons ruin
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Speaker 1: one concerning Zebulin verse thirteen, that his posterity should have
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Speaker 1: the lot upon the sea coast, and should be merchants
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Speaker 1: and mariners and traders at sea. This was fulfilled when
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Speaker 1: two or three hundred years later the land of Canaan
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Speaker 1: was divided by lot, and the border of Zebulun went
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Speaker 1: up towards the sea. Joshua Chapter nineteen, verse eleven. Had
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Speaker 1: they chosen their lot themselves, or Joshua appointed it, we
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Speaker 1: might have supposed it done with design to make Jacob's
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Speaker 1: words good. But being done by Lot, it appears that
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Speaker 1: it was divinely disposed and Jacob divinely inspired. Note the
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Speaker 1: lot of God's Providence exactly agrees with the plan of
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Speaker 1: God's council, like a true copy with the original. If
21:38
Speaker 1: Prophecy says Zebulin shall be a haven of ships, Providence
21:42
Speaker 1: will so plant him. Note One, God appoints the bounds
21:46
Speaker 1: of our habitation. Two, it is our wisdom and duty
21:50
Speaker 1: to accommodate ourselves to our lot and to improve it.
21:53
Speaker 1: If Zebulun dwell at the haven of the sea, let
21:56
Speaker 1: him be for a haven of ships. Roman, too, concerning Isakar,
22:02
Speaker 1: verses fourteen fifteen. One, that the men of that tribe
22:06
Speaker 1: should be strong and industrious, fit for labor, and inclined
22:09
Speaker 1: to labor, particularly the toil of husbandry, like the ass
22:13
Speaker 1: that patiently carries his burden, and by using himself to it,
22:17
Speaker 1: makes it the easier. Isakar submitted to two burdens, tillage
22:22
Speaker 1: and tribute. It was a tribe that took pains, and
22:25
Speaker 1: thriving thereby was called upon for rents and taxes. Two
22:31
Speaker 1: that they should be encouraged in their labor by the
22:34
Speaker 1: goodness of the land that should fall to their lot. Sup. One,
22:38
Speaker 1: He saw that rest at home was good. Note the
22:42
Speaker 1: labor of the husbandmen is really rest in comparison with
22:45
Speaker 1: that of soldiers and seamen, whose hurries and perils are
22:49
Speaker 1: such that those who tarry at home in the most
22:51
Speaker 1: constant service have no reason to envy them. Sub Two.
22:55
Speaker 1: He saw that the land was pleasant, yielding not only
22:58
Speaker 1: pleasant prospects to charm the eye of the curious, but
23:01
Speaker 1: pleasant fruits to recompense his toils. Many are the pleasures
23:05
Speaker 1: of a country life abundantly sufficient to balance the inconveniences
23:08
Speaker 1: of it, if we can but persuade ourselves to think so. Isacur,
23:13
Speaker 1: in prospect of advantage, bowed his shoulders to bear. Let us,
23:17
Speaker 1: with an eye of faith, see the heavenly rest to
23:20
Speaker 1: be good, and the land of promise to be pleasant,
23:23
Speaker 1: And this will make our present service easy, and encourage
23:27
Speaker 1: us to bow our shoulder to them. Rumin three concerning Dan,
23:33
Speaker 1: Verses sixteen and seventeen. What is said concerning Dan has
23:37
Speaker 1: reference either one to that tribe in general. That though
23:41
Speaker 1: Dan was one of the sons of the Concubines, yet
23:44
Speaker 1: he should be a tribe governed by judges of his
23:47
Speaker 1: own as well as other tribes, and should, by art
23:50
Speaker 1: and policy and surprise, gain advantages against his enemies, like
23:54
Speaker 1: a serpent suddenly biting the heel of the traveler. Note
23:58
Speaker 1: in God's Spiritual Israel, there is no distinction made of
24:02
Speaker 1: bond or free Colossians, Chapter three, verse eleven. Dan shall
24:06
Speaker 1: be incorporated by as good a charter as any of
24:09
Speaker 1: the other tribes. Note also, some like Dan may excel
24:14
Speaker 1: in the subtlety of the serpent, as others, like Judah,
24:17
Speaker 1: in the courage of the lion, and both may do
24:19
Speaker 1: good service to the cause of God against the Canaanites.
24:23
Speaker 1: Or it may refer to to Samson, who was of
24:26
Speaker 1: that tribe and judged Israel, that is, delivered them out
24:30
Speaker 1: of the hands of the Philistines, not as the other
24:33
Speaker 1: judges by fighting them in the field, but by the
24:36
Speaker 1: vexations and annoyances he gave them underhand. When he pulled
24:40
Speaker 1: the house down under the Philistines that were upon the
24:43
Speaker 1: roof of it, he made the horse throw its rider.
24:48
Speaker 1: Thus was Jacob going on with his discourse, but now
24:51
Speaker 1: being almost spent with speaking, and ready to faint and
24:54
Speaker 1: die away. He relieves himself with those words which come
24:57
Speaker 1: in as a parentheses eighteen. I have waited for thy salvation,
25:02
Speaker 1: O Lord, as those that are fainting are helped by
25:05
Speaker 1: taking a spoonful of cordial or smelling at a bottle
25:08
Speaker 1: of spirits. Or if he must break off here and
25:12
Speaker 1: his breath will not serve him to finish what he
25:14
Speaker 1: intended with those words, he pours out his soul into
25:17
Speaker 1: the bosom of his God, and even breathes it out.
25:21
Speaker 1: Note the pious ejaculations of a warm and lively devotion,
25:25
Speaker 1: though sometimes they may be incoherent, are not therefore to
25:28
Speaker 1: be censured as impertinent that may be uttered affectionately, which
25:32
Speaker 1: does not come in methodically. It is no absurdity when
25:36
Speaker 1: we are speaking to men to lift up our hearts
25:38
Speaker 1: to God. The salvation he waited for was Christ, the
25:42
Speaker 1: promised sid whom he had spoken of Verse ten. Now
25:46
Speaker 1: that he was going to be gathered to his people,
25:49
Speaker 1: he breathed after him, to whom the gathering of the
25:51
Speaker 1: people shall be. The salvation he waited for was also Heaven,
25:57
Speaker 1: the better country, which he declared plainly that he sees
26:00
Speaker 1: sought Hebrews chapter eleven, verses thirteen fourteen, and continued seeking.
26:04
Speaker 1: Now that he was in Egypt, Now that he is
26:07
Speaker 1: going to enjoy the salvation, he comforts himself with this,
26:11
Speaker 1: that he had waited for the salvation. Note it is
26:15
Speaker 1: the character of a living saint that he waits for
26:17
Speaker 1: the salvation of the Lord Christ, as our way to
26:21
Speaker 1: heaven is to be waited on, and heaven as our
26:24
Speaker 1: rest in Christ is to be waited for. Again, it
26:27
Speaker 1: is the comfort of a dying saint thus to have
26:30
Speaker 1: waited for the salvation of the Lord. And then he
26:33
Speaker 1: shall have that for which he has been waiting for.
26:36
Speaker 1: The long looked for will come Roman I concerning God,
26:42
Speaker 1: verse nineteen, he alludes to his name, which signifies a troop.
26:47
Speaker 1: Foresees the character of that tribe, that it should be
26:50
Speaker 1: a warlike tribe, and so we find first Chronicles chapter twelve,
26:53
Speaker 1: verse eight, the Gadites were men of war fit for
26:57
Speaker 1: the battle. He foresees that the situation of that tribe
27:00
Speaker 1: on the other side Jordan would expose it to the
27:03
Speaker 1: incursions of its neighbors, the Moabites and the Ammonites, and
27:08
Speaker 1: that they might not be proud of their strength and valor.
27:10
Speaker 1: He foretells that the troops of their enemies should, in
27:13
Speaker 1: many skirmishes overcome them, Yet that they might not be
27:16
Speaker 1: discouraged by their defeats, he assures them that they should
27:20
Speaker 1: overcome it the last which was fulfilled when in Saul's
27:23
Speaker 1: time and David's the Moabites and Ammonites were wholly subdued.
27:28
Speaker 1: Seefhirs Chronicles, Chapter five, verse eighteen, et cetera. Note, the
27:33
Speaker 1: cause of God and his people, though it may seem
27:36
Speaker 1: for a time to be baffled and run down, will
27:38
Speaker 1: yet be victorious at last. Vincimer im prelio is said,
27:43
Speaker 1: non im bello. We are foiled in battle, but not
27:46
Speaker 1: in campaign. Grace in the soul is often foiled in
27:50
Speaker 1: its conflicts. Troops of corruption overcome it. But the cause
27:54
Speaker 1: is God's, and grace will in the issue come off
27:58
Speaker 1: conqueror yea more than conquer Romans, Chapter eight, verse thirty seven.
28:03
Speaker 1: Roman five, concerning Asher, verse twenty, that it should be
28:07
Speaker 1: a very rich tribe, replenished not only with bread for necessity,
28:10
Speaker 1: but with fatness, with dainties, royal dainties, for the king
28:14
Speaker 1: itself is served of the field Ecclesiastes, Chapter five, verse nine,
28:19
Speaker 1: and these exported out of Asher to other tribes, perhaps
28:22
Speaker 1: to other lands. Note the God of nature has provided
28:26
Speaker 1: for us not only necessaries, but dainties, that we might
28:29
Speaker 1: call him a bountiful benefactor. Yet, whereas all places are
28:34
Speaker 1: competently furnished with necessities, only some places afford dainties. Corn
28:39
Speaker 1: is more common than svices. With the supports of luxury
28:42
Speaker 1: as universal as the supports of life, the world would
28:45
Speaker 1: be worse than it is, and that it needs not be.
28:50
Speaker 1: Roman six concerning Naftali, verse twenty one. A tribe that
28:54
Speaker 1: carries struggles in its name, it signifies wrestling, and the
28:58
Speaker 1: blessing entailed upon it signifies prevailing. It is a hind
29:03
Speaker 1: let loose. Though we find not this prediction so fully
29:06
Speaker 1: answered in the event as some of the rest. Yet
29:10
Speaker 1: no doubt it proved true that those of this tribe
29:13
Speaker 1: were one as the loving Hind, for that is her epithet.
29:17
Speaker 1: Proverbs chapter five, verse nineteen, friendly and obliging to one
29:22
Speaker 1: another and to other tribes. Their converse remarkably kind and endearing,
29:27
Speaker 1: two as the lucent Hind, zealous for their liberty, three
29:32
Speaker 1: as the swift hind Psalm eighteen, verse thirty three quick
29:36
Speaker 1: in dispatch of business, and perhaps four as the trembling
29:41
Speaker 1: timorous in times of public danger. It is rare that
29:45
Speaker 1: those that are most amiable to their friends are most
29:48
Speaker 1: formidable to their enemies. Five. That they should be affable
29:52
Speaker 1: and courteous, their language refined, and they complaciant, giving goodly words. Note.
29:59
Speaker 1: Among God's Israel there is to be found a great
30:01
Speaker 1: variety of dispositions, contrary to each other, yet all contributing
30:05
Speaker 1: to the beauty and strength of the body. Judah like
30:07
Speaker 1: a lion, Isacar like an ass Dan like a serpent,
30:11
Speaker 1: Neftali like a hind. Let not those of different tempers
30:15
Speaker 1: and gifts censure one another, nor envy one another, any
30:19
Speaker 1: more than those of different statures and complexions Verses twenty
30:25
Speaker 1: two to twenty seven. Joseph is a fruitful bow, even
30:30
Speaker 1: a fruitful bow by a well whose branches run over
30:33
Speaker 1: the wall. The archers have sorely grieved him, and shot
30:37
Speaker 1: at him and hated him. But his bow abode in strength,
30:41
Speaker 1: and the arms of his hands were made strong by
30:43
Speaker 1: the hands of the mighty God of Jacob. From thence
30:46
Speaker 1: is the shepherd, the stone of Israel, even by the
30:50
Speaker 1: God of thy Father, whom shall help thee, and by
30:53
Speaker 1: the Almighty, who shall bless thee with blessings of heaven above,
30:57
Speaker 1: blessings of the deep that lieth under, blessings of the
31:00
Speaker 1: beasts and of the womb. The blessings of Thy Father
31:04
Speaker 1: have prevailed against the blessing of my progenitors, unto the
31:07
Speaker 1: utmost bound of the everlasting hills. They shall be on
31:11
Speaker 1: the head of Joseph, and on the crown of the
31:14
Speaker 1: head of him that was separate from his brethren. Benjamin
31:18
Speaker 1: shall raven as a wolf. In the morning he shall
31:21
Speaker 1: devour the prey, and at night he shall divide the spoil.
31:26
Speaker 1: He closes with the blessings of his most beloved sons,
31:30
Speaker 1: Joseph and Benjamin. With these he will breathe his last
31:34
Speaker 1: roman one, the blessing of Joseph, which is very large
31:38
Speaker 1: and full. He is compared verse twenty two too fruitful
31:41
Speaker 1: bow or young tree, for God had made him fruitful
31:44
Speaker 1: in the land of his affliction. He owned it. Chapter
31:47
Speaker 1: forty one, verse fifty two. His two sons were as
31:51
Speaker 1: branches of a vine or other spreading plant running over
31:55
Speaker 1: the wall. Note God can make those fruitful great comforts
31:59
Speaker 1: to themselves and others who have been looked upon as
32:02
Speaker 1: dry and withered. More is recorded in the history concerning
32:05
Speaker 1: Joseph the concerning any other of Jacob's sons, and therefore
32:09
Speaker 1: what Jacob says of him is historical as well as prophetical.
32:13
Speaker 1: Observe one the providences of God concerning Joseph, Verses twenty
32:18
Speaker 1: three and twenty four. These are mentioned to the glory
32:21
Speaker 1: of God and for the encouragement of Jacob's faith and
32:24
Speaker 1: hope that God had blessings in soore for his seed.
32:27
Speaker 1: Here observe sub one Joseph's straits and troubles verse twenty three.
32:33
Speaker 1: Though he now lived at ease and in honor, Jacob
32:36
Speaker 1: reminds him of the difficulties he had formerly waded through.
32:39
Speaker 1: He had had many enemies here, called archers, being skillful
32:43
Speaker 1: to do mischief, masters of their art of persecution. They
32:47
Speaker 1: hated him. Their persecution begins. They shot their poisonous starts
32:51
Speaker 1: at him, and thus they sorely grieved him. His brethren
32:55
Speaker 1: and his father's house were very spiteful towards him, mocked him,
32:58
Speaker 1: stripped him, threatened him, sold him. Thought they had been
33:02
Speaker 1: the death of him. His mistress in the house of
33:05
Speaker 1: Potiphar sorely grieved him and shot at him when she
33:08
Speaker 1: impudently assaulted his chastity. Temptations are fiery darts, thorns in
33:13
Speaker 1: the flesh, sorely grievous to gracious souls. When she prevailed
33:17
Speaker 1: not in this, she hated him and shot at him
33:19
Speaker 1: by her false accusations, arrows against which there is little fence,
33:23
Speaker 1: but the hold God has in the conscience of the
33:26
Speaker 1: worst of men. Doubtless, he had enemies in the court
33:29
Speaker 1: of Pharaoh that envied his preferment and sought to undermine him.
33:34
Speaker 1: Sub two. Joseph's strength and support under all these troubles
33:38
Speaker 1: Verse twenty four. His beaux abode in strength, that is,
33:42
Speaker 1: his faith did not fail. But he kept his ground
33:45
Speaker 1: and came off a conqueror. The arms of his hands
33:49
Speaker 1: were made strong, that is, his other graces did their part,
33:53
Speaker 1: his wisdom, courage, and patience, which are better than weapons
33:57
Speaker 1: of war. In short, he maintained both his integrity and
34:01
Speaker 1: his comfort through all his trials. He bore all his
34:04
Speaker 1: burdens with an invincible resolution, and did not sink under them,
34:08
Speaker 1: nor do anything unbecoming him sub three the spring and
34:13
Speaker 1: fountain of his strength. It was by the hands of
34:15
Speaker 1: the Mighty God, who was therefore able to strengthen him,
34:19
Speaker 1: and the God of Jacob, a god in covenant with
34:22
Speaker 1: him and therefore engaged to help him. All our strength
34:25
Speaker 1: for the resisting of temptations and the bearing of afflictions,
34:29
Speaker 1: comes from God. His grace is sufficient, and his strength
34:33
Speaker 1: is perfected in our weakness. Sub four. The state of
34:37
Speaker 1: honor and usefulness to which he was subsequently advanced. Thence,
34:42
Speaker 1: from this strange method of providence, he became the shepherd
34:45
Speaker 1: and Stone, the feeder and supporter of God's Israel, Jacob
34:49
Speaker 1: and his family. Herein, Joseph was a type friend I
34:53
Speaker 1: of Christ. He was shot at and hated, but borne
34:57
Speaker 1: up under his sufferings Isaiah chapter fifty, verses seven tonne,
35:00
Speaker 1: and was afterwards advanced to be the shepherd and stone
35:04
Speaker 1: prin too of the church in general and particular believers.
35:09
Speaker 1: Hell shoots its arrows against the saints, but Heaven protects
35:12
Speaker 1: and strengthens them and will crown them. Two the promises
35:18
Speaker 1: of God to Joseph. See how these are connected with
35:21
Speaker 1: the former, even by the God of thy Father Jacob,
35:25
Speaker 1: who shall help thee Verse twenty five. Note our experiences
35:29
Speaker 1: of God's power and goodness in strengthening us. Hitherto are
35:33
Speaker 1: our encouragements still to hope for help from him. He
35:37
Speaker 1: that has helped us will help we may build much
35:41
Speaker 1: upon eben Easers, see what Joseph may expect from the Almighty,
35:46
Speaker 1: even the God of his father. Sub one, he shall
35:50
Speaker 1: help thee in difficulties and dangers which may yet be
35:53
Speaker 1: before THEE. Help Thy seed in their wars. Joshua came
35:57
Speaker 1: from him who commanded in chief the wars of Canaan.
36:01
Speaker 1: So two he shall bless thee, and he only blesses. Indeed,
36:06
Speaker 1: Jacob prays for a blessing upon Joseph, but the God
36:08
Speaker 1: of Jacob commands the blessing. Observe the blessings conferred upon
36:12
Speaker 1: Joseph Prien one, various and abundant blessings. Blessings of heaven
36:18
Speaker 1: above rain in its season and fair weather in its season,
36:21
Speaker 1: and the benign influences of the heavenly bodies. Blessings of
36:25
Speaker 1: the deep that lieth under this earth, which compared with
36:28
Speaker 1: the upper world, is but a great deep with subterraneous
36:31
Speaker 1: minds and springs. Spiritual blessings are blessings of heaven, above
36:35
Speaker 1: which we ought to desire and seek for in the
36:37
Speaker 1: first place, and to which we must give the preference,
36:41
Speaker 1: while temporal blessings, those of this earth, must lie under
36:44
Speaker 1: in our account and esteem. Blessings of the womb and
36:48
Speaker 1: the breasts are given when children are safely born and
36:51
Speaker 1: comfortably nursed in the Word of God by which we
36:54
Speaker 1: are born again and nourished up first Peter, Chapter one,
36:57
Speaker 1: verse twenty three, and Chapter two, verse two. There are
37:01
Speaker 1: to be new man blessings of both the womb and
37:04
Speaker 1: the breasts, parin too eminent and transcendent blessings which prevail
37:09
Speaker 1: above the blessings of my progenitors Verse twenty six. His
37:14
Speaker 1: father Isaac had but one blessing, and when he had
37:18
Speaker 1: given that to Jacob, he was at a loss for
37:20
Speaker 1: a blessing to bestow upon Esau. But Jacob had a
37:23
Speaker 1: blessing for each of his twelve sons, and now at
37:26
Speaker 1: the latter end, a copious one for Joseph. The great
37:30
Speaker 1: blessing entailed upon that family was increase, which did not
37:33
Speaker 1: so immediately and so signally follow the blessings which Abraham
37:37
Speaker 1: and Isaac gave to their sons, as if all the
37:39
Speaker 1: blessing which Jacob gave to his for soon after his death,
37:43
Speaker 1: they multiplied exceedingly peren thie durable and extensive blessings unto
37:50
Speaker 1: the utmost bounds of the everlasting hills, including all the
37:53
Speaker 1: productions of the most fruitful hills, and lasting as long
37:56
Speaker 1: as they last. Isaiah chapter fifty four, Verse ten. Note
38:02
Speaker 1: the blessings of the Everlasting God include the riches of
38:05
Speaker 1: the everlasting hills, and much more well. Of these blessings,
38:09
Speaker 1: it is here said they shall be. So it is
38:12
Speaker 1: a promise, or let them be so. It is a
38:15
Speaker 1: prayer on the head of Joseph, to which let them
38:19
Speaker 1: be as a crown to adorn it and a helmet
38:22
Speaker 1: to protect it. Joseph was separated from his brethren, so
38:26
Speaker 1: we read it for a time. Yet as others read it,
38:29
Speaker 1: he was a Nazarite among his brethren, better and more
38:32
Speaker 1: excellent than they. Note. It is no new thing for
38:36
Speaker 1: the best men to meet with the worst, usage for
38:39
Speaker 1: Nazirites among their brethren to be cast out and separated
38:41
Speaker 1: from their brethren. But the blessing of God will make
38:44
Speaker 1: it up to them Roman too, the blessing of Benjamin,
38:49
Speaker 1: verse twenty seven, he shall raven as a wolf. It
38:53
Speaker 1: is plain by this that Jacob was guided in what
38:55
Speaker 1: he said by a spirit of prophecy, and not by
38:58
Speaker 1: natural affection. Else he would spoke with more tenderness of
39:01
Speaker 1: his beloved son Benjamin, concerning whom he only foresees and
39:04
Speaker 1: foretells this, that his posterity should be a warlike tribe,
39:09
Speaker 1: strong and daring, and that they should enrich themselves with
39:12
Speaker 1: the spoils of their enemies. That they should be active
39:15
Speaker 1: and busy in the world, and a tribe as much
39:17
Speaker 1: feared by their neighbors as any other. In the morning,
39:21
Speaker 1: he shall devour the prey which he seized and divided
39:24
Speaker 1: over night. Or in the first times of Israel, they
39:28
Speaker 1: shall be noted for activity, though many of them be
39:31
Speaker 1: left handed. Judges Chapter three, verse fifteen and Chapter twenty,
39:35
Speaker 1: verse sixteen. Ahad the second Judge and Saul the first
39:39
Speaker 1: King were of this tribe, and also in the last times,
39:43
Speaker 1: Esther and Mordecai, by whom the enemies of the Jews
39:46
Speaker 1: were destroyed, were of this tribe. The Benjanites ravened like
39:50
Speaker 1: wolves when they desperately espouse the cause of the men
39:53
Speaker 1: of Gibea, those men of Ballal Judges Chapter twenty, verse fourteen.
39:59
Speaker 1: Blessed Paul was a this tribe Romans chapter eleven, verse one,
40:02
Speaker 1: Philippians chapter three, verse five. And he did, in the
40:06
Speaker 1: morning of his day devoured the prey as a prosecutor,
40:09
Speaker 1: but in the evening divided the spoil as a preacher.
40:13
Speaker 1: Note God can serve his own purposes by the different
40:16
Speaker 1: tempers of men. The deceived and the deceiver are his
40:24
Speaker 1: death of Jacob b. C. Sixteen eighty nine, Verses twenty
40:29
Speaker 1: eight to thirty three. All these are the twelve tribes
40:33
Speaker 1: of Israel. And this it is that their fathers spake
40:36
Speaker 1: unto them and bless them every one according to his blessing.
40:40
Speaker 1: He blessed them, and he charged them and said unto them,
40:45
Speaker 1: I am to be gathered unto my people. Bury me
40:47
Speaker 1: with my fathers in the cave that is in the
40:50
Speaker 1: field of Ephron the Hittite, in the cave that is
40:53
Speaker 1: in the field of Makpala, which is before Mamre, in
40:57
Speaker 1: the land of Canaan, which Abraham bought with the field
41:00
Speaker 1: of Ephron the Hittide for possession of a burying place.
41:04
Speaker 1: There they buried Abraham and Sarah his wife. There they
41:07
Speaker 1: buried Isaac and Rebecca his wife, And there I buried Leah.
41:12
Speaker 1: The purchase of the field and of the cave that
41:15
Speaker 1: is therein was from the children of Heath. And when
41:18
Speaker 1: Jacob made an end, commanding his sons, he gathered up
41:22
Speaker 1: his feet into bed, and yielded up the ghost, and
41:24
Speaker 1: was gathered unto his people. Here is Romaned one, the
41:30
Speaker 1: summing up of the blessings of Jacob's sons verse twenty eight.
41:35
Speaker 1: Though Reuben, Simeon, and Levi were put under the marks
41:38
Speaker 1: of their father's displeasure, yet he is said to bless
41:41
Speaker 1: them every one according to his blessing, for none of
41:44
Speaker 1: them were rejected, as Esau was. Note, whatever rebukes of
41:48
Speaker 1: God's word or providence we are under at any time,
41:51
Speaker 1: Yet as long as we have an interest in God's covenant,
41:54
Speaker 1: a place and a name among his people, and good
41:57
Speaker 1: hopes of a share in the heavenly Canaan, we must
42:00
Speaker 1: account ourselves blessed. Two. The solemn charge Jacob gave them
42:06
Speaker 1: concerning his burial, which is a repetition of what he
42:08
Speaker 1: had before given to Joseph. See how he speaks of death.
42:13
Speaker 1: Now that he is dying. I am to be gathered
42:15
Speaker 1: unto my people Verse twenty nine. Note it is good
42:19
Speaker 1: to represent death to ourselves under the most desirable images,
42:23
Speaker 1: that the terror may be taken off of it. Though
42:26
Speaker 1: it separates us from our children and our people in
42:28
Speaker 1: this world, it gathers us to our fathers and to
42:31
Speaker 1: our people in the other world. Perhaps Jacob uses his
42:34
Speaker 1: expression concerning death as a reason why his son should
42:37
Speaker 1: bury him in Canaan. For he says, I am to
42:40
Speaker 1: be gathered under my people. My soul must go to
42:43
Speaker 1: the spirits of just men made perfect, And therefore bury
42:46
Speaker 1: me with my fathers Abraham and Isaac and their wives
42:50
Speaker 1: verse thirty one. Observe one his heart was very much
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Speaker 1: upon it, not so much from a natural affection to
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Speaker 1: his native soil, as from a prisnciple of faith in
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Speaker 1: the promise of God that Canaan should be the inheritance
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Speaker 1: of his seed in due time. Thus he would keep
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Speaker 1: up in his sons a remembrance of the promised land,
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Speaker 1: and not only would have their acquaintance with it renewed
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Speaker 1: by a journey thither. On that occasion, but their desire
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Speaker 1: towards it and their expectation of it preserved. Two. He
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Speaker 1: is very particular in describing the place, both by the
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Speaker 1: situation of it and by the purchase Abraham had made
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Speaker 1: of it for a bearying place Verses thirty and thirty two.
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Speaker 1: He was afraid lest his sons, after seventeen years sojourning
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Speaker 1: in Egypt, have forgotten Canaan, and even the burying place
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Speaker 1: of their ancestors there, or lest the Canaanites should dispute
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Speaker 1: his title to it. And therefore he specifies it thus largely,
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Speaker 1: and the purchase of it, even when he is a
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Speaker 1: dying not only to prevent mistakes, but to show how
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Speaker 1: mindful he was of that country. Note it is and
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Speaker 1: should be a great pleasure to dying saints to fix
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Speaker 1: their thoughts upon the heavenly Canaan and the rest they
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Speaker 1: hoped for there after death. Roman three The death of
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Speaker 1: Jacob verse thirty three. When he had finished both his
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Speaker 1: blessing and his charge, both of which are included in
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Speaker 1: the commanding to his sons, and so had finished his testimony,
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Speaker 1: he addressed himself to his dying work. One. He put
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Speaker 1: himself in a posture for dying, having before seated himself
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Speaker 1: upon the bedside to bless his sons the spirit of prophecy,
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Speaker 1: bringing fresh oil to his expiring lamp. Daniel, Chapter ten,
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Speaker 1: verse nineteen. When that work was done, he gathered up
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Speaker 1: his feet into bed, that he might lie along, not
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Speaker 1: only as one patiently submitting to the stroke, but as
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Speaker 1: one cheerfully composing himself to rest. Now that he was weary,
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Speaker 1: I will lay me down and sleep. Two, He freely
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Speaker 1: resigned his spirit into the hand of God, the father
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Speaker 1: of spirits. He yielded up the ghost. His separated soul
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Speaker 1: went to the assembly of the souls of the faithful, which,
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Speaker 1: after they are delivered from the burden of the flow
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Speaker 1: us are in joy and felicity. He was gathered to
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Speaker 1: his people. Note if God's people be our people, death
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Speaker 1: will gather us to them. End of chapter forty nine.