Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 198:3-14. Niddah: Tevilah and Chatzitzah, Barriers part 2

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Yoreh De’ah 198:3-14. Niddah: Tevilah and Chatzitzah, Barriers part 2 · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:00
  OK, good morning. We are Helkos Katsitsa Venidas
• 0:03
  Simon kuf saadi khat. I'm just going to quickly read
• 0:07
  Gimel and Dalit and explain it together.
• 0:11
  Gimel kuf saadi khat. Gimel IM hakuti mahelo hallulim
• 0:17
  asumasi Russia enam khotsitzim. OK, so as far as these are
• 0:22
  basically the strings are a net, whatever it is and you're using
• 0:28
  and but there's either water can get in everywhere.
• 0:32
  It's there's spaces between the threads or under the threads
• 0:36
  from where it's pressing against Enam Khotzatzim.
• 0:40
  It's not going to be a Khatsitza.
• 0:42
  Let me continue to dial it and then we'll go over everything
• 0:45
  together. Hute say are enam Khotzatzim.
• 0:48
  These are strands or rubber bands or gummies or whatever you
• 0:52
  want to wear that's on the hair. It's not khod sitsim, but it's
• 0:56
  on the condition that they're loose.
• 0:57
  So the word goomy or a rubber band is probably not the best
• 1:02
  word, but any kind of a string or a ribbon or anything that's
• 1:07
  around the hair, holding the hair together, all of these are
• 1:11
  OK if they are loose again, and they have to be so that the
• 1:14
  water can get underneath them, around them, through them.
• 1:19
  And therefore there's no khatsitsa.
• 1:21
  It's as long as they are loose, the water can get through no
• 1:24
  problem. And right, obviously the, the
• 1:28
  Menag la khakila is we when we go to the mikvah, we don't wear
• 1:32
  anything. However, it is Mikarden
• 1:36
  absolutely not a hatsitsa. Even if it would be Rove, it
• 1:40
  would be no problem, right? Because the woman wants it on
• 1:44
  them and it's let me keep breeding.
• 1:46
  We're going to see even technically, even if you are a
• 1:49
  muck beat and you don't want it on your hair, it still is not a
• 1:54
  hatsitsa. That's clear.
• 1:55
  Mikarden, according to everyone, because it's loose, the water is
• 2:00
  getting through. That's what we're talking about.
• 2:03
  But if it would be tight, again, that's not the case here.
• 2:06
  If it would be tight, so then it would be a, it could be a
• 2:11
  khatsitza. Again, it depends if it's the
• 2:14
  rice of the rabona. Mute, not mute, Maqbi, not
• 2:16
  maqbi. But OK, let's just read the Rama
• 2:20
  Hagar. But this is a humra of the Rama,
• 2:24
  OK, It's not exactly the same humra that we had in the end of
• 2:27
  olive. Similar a little bit in nature
• 2:31
  and I guess the Geshad, but that we always want to have no
• 2:35
  khatsitsa whatsoever and la khakila, we don't wear anything.
• 2:39
  It's a little bit different, but it's a little bit on the same
• 2:42
  because meek Ardan, I believe we all agree that it's these cases
• 2:45
  of gimmel and Dalit are not a khotse, not a khatsitza.
• 2:48
  However, he writes the EMIU Moussa votes khotse itzing.
• 2:54
  But if they are, let's say, lined or made with gold,
• 2:58
  whatever it is a material, the Mach pedit Alehem Shaloh Itan
• 3:03
  Shaloh Itan fame. And you don't want it to get
• 3:06
  dirty against you don't want it to get wet.
• 3:10
  You don't want it to get I don't know if the water is a little
• 3:12
  bit dirty. You don't want it to get dirty
• 3:14
  from the water, whatever it is or the water could be could
• 3:17
  damage it. Any of these cases where it's
• 3:20
  your mark beat so that it doesn't get dirty or wet.
• 3:24
  The Hein in my human to Nassim Tequila.
• 3:28
  Well, this is a little bit of a different case.
• 3:30
  So the first case basically is it's you're worried it's a case
• 3:36
  where you are even though it's loose.
• 3:39
  This is a minority opinion. It's not really meek our idea in
• 3:42
  the halacha, but there is a minority opinion mentioned in
• 3:45
  there showing that even if it's loose and the water you get
• 3:52
  underneath it and it wouldn't be a Khadziza, but because she's a
• 3:56
  mock Pete that she doesn't want it on her and she wants to have
• 3:59
  it removed so it doesn't get wet.
• 4:02
  Then there's an opinion that says that I believe only Mider
• 4:05
  abandoned. Of course since it's your mock
• 4:07
  Pete on it, even though the water can get underneath it,
• 4:11
  there's an opinion that that's considered a khatsitsa so that
• 4:14
  Amma is mocked more for that opinion.
• 4:16
  At least I believe only Mider abandoned and only the Khatila.
• 4:22
  But yeah, but it's OK as far as one to go back or not ask
• 4:26
  around. So that's that is another reason
• 4:29
  that's given is if you're afraid that you don't want it to get
• 4:33
  wet, she might not dip properly because she doesn't want it to
• 4:38
  get wet or not for too long. So she might not she might not
• 4:41
  even dip her entire body or her hair all the way underneath
• 4:44
  because you're worried. That is another Kashash that's
• 4:47
  mentioned, right? OK, trying to make sense of the
• 4:51
  Rama because it's really if it's a loose in the garden, it
• 4:54
  shouldn't be a problem. This is a little bit different,
• 5:00
  could be the same, but a little bit different aim.
• 5:03
  If let's say what the this, this string is already dirty.
• 5:09
  So then so she doesn't want it to get wet.
• 5:15
  It's already has it's already dirty, but if you get it wet,
• 5:19
  then it'll become muddy and then it'll be make it worse or it can
• 5:23
  get onto her skin again. If it has to be like thick,
• 5:26
  sticky mud, exactly how it's a cat sits.
• 5:29
  That's a it's obviously a little bit of a question, but the point
• 5:33
  and because her skin is wet and the mud's wet and everything is
• 5:36
  wet when it touches. But at least on the Din la
• 5:39
  Khatila, that's what the Rama writes from the that the that's
• 5:44
  it. So because the kotzitzin and
• 5:46
  therefore, at least on some level, it'll be considered a
• 5:50
  padziza. OK, so that at least explains
• 5:53
  that better. Now let's jump back to where we
• 5:56
  left off in Vav Halakhava. See Vav Say Arshi, can I get a
• 6:01
  laid? This should be Zakin Zakhan,
• 6:04
  right? She's I don't know if she has to
• 6:07
  go again. I don't.
• 6:08
  I don't know. It's 100% kosher.
• 6:11
  But yeah, but it's 100% kosher. But should you make her go back
• 6:15
  to dip again? I don't know.
• 6:18
  Different levels, different scenarios have different when to
• 6:22
  go back again. And what stages did she get back
• 6:25
  home yet or not? OK, Vav Saharsha, can I get
• 6:28
  that? So that if you have hair, trust
• 6:30
  hair, any hair on your body or on your face.
• 6:35
  Hanidbach, Zeba Zeb, Mahmat Zaya.
• 6:38
  So it's stuck together because it's sweat.
• 6:41
  The sweat makes it, you know, sometimes the sweat itself could
• 6:44
  be turned into little pieces, but whatever it is here your
• 6:48
  hair is stuck one to each other, next to each other because of
• 6:51
  Zea. So we say it's Jose.
• 6:53
  Why? Because we're mock.
• 6:55
  People don't want to walk around with their hair being stuck
• 6:58
  together by sweat. Who bothers us however Shibarosh
• 7:03
  there should be tashaki inochotzitz, but if it's on the
• 7:07
  head or the armpit then it doesn't bother us.
• 7:09
  And it might be a different nowadays especially with the
• 7:13
  hair on the head that maybe we are mockpin nowadays.
• 7:17
  But anyways, it depends if Rove binayadam are mockpit or not.
• 7:22
  They should also Malcolm be Ish Inochotzitz and the Malcolm erda
• 7:27
  erva of the man. It's not a khatsitsa.
• 7:30
  It doesn't bother him. If it's a little stuck together,
• 7:32
  obey isha venessua joseitz. But with a woman who is married
• 7:38
  right, she has a husband. So then it is a khatsitsa
• 7:40
  because for the sake of her husband it bothers them and so
• 7:44
  therefore she doesn't want her husband to be displeased.
• 7:50
  So therefore it it bothers her and therefore it is a Khatsitsa
• 7:55
  pnuya. But a single girl, right?
• 7:57
  She has she's not with a man. So therefore it's anal Jose.
• 8:01
  It's because again, it's just like a guy for himself.
• 8:06
  Then the pnuya doesn't care. And so therefore it's again,
• 8:09
  it's just a mute. She anal.
• 8:11
  That's not not Peter. So that wouldn't be a Jose Itza.
• 8:16
  OK, Gilman the I'm sorry, Hagar Hagar the Osun shyesh lahan
• 8:23
  kamin cleos serot drukot zobazo. Normally I think we discussed
• 8:32
  hair before, so I'll point it out now.
• 8:34
  I just spoke to a liner. He says that normally braids,
• 8:38
  obviously la khadhila. We say braids have to be removed
• 8:41
  from hair, but MI Ikaradin or at least Pedyevid Mikaradin, if
• 8:47
  it's a braid, it's not closed seats because it's more than one
• 8:52
  hair on itself. And we say obviously you need it
• 8:55
  to soak for a little bit. Again, I don't know how many
• 8:57
  seconds, but you need the water. The bottom line, the water does
• 9:01
  get through me Ikar again, at least I'm Betty of it.
• 9:04
  So except unless there's a gumi around it, if there's something
• 9:07
  tight. So he says what typically might
• 9:10
  happen if a woman comes to a mikvah Friday night.
• 9:16
  And so there's issues of kesher. We don't want to undo a kesher
• 9:19
  on Chavez. So they'll have her remove the
• 9:23
  gumi or whatever is on the band, whatever is whatever is there.
• 9:28
  And then she'll go to the mikvah with the braid because OK,
• 9:32
  that's the situation. But anyways, normally we don't,
• 9:36
  we don't allow it. Now here when we're talking
• 9:39
  about the Rama, I cannot this doesn't usually I'm not familiar
• 9:42
  with this happening too often, but a person, a woman might wake
• 9:46
  up. But now I said Belila in the
• 9:48
  middle of the night, are you they shade and a shade or some
• 9:53
  kind of demon comes to the woman of the night and make some kind
• 9:55
  of I don't know if they're called dreadlocks or somehow the
• 10:00
  hair gets all stuck together. I don't think it's referring to
• 10:03
  a regular braid that we make. But then it all becomes like 11
• 10:08
  body of hair all stuck together and it's a as it was considered
• 10:13
  or is considered a sakana lahasiram to undo it.
• 10:17
  So a woman isn't going to be afraid and she's not going to
• 10:19
  want to undo this. Let's see, it's this, this, this
• 10:23
  dreadlock or whatever it is lo khaitze.
• 10:26
  But we say it's not a khatsitza. So therefore, because and she
• 10:33
  she doesn't want to undo it. So she wants it there.
• 10:36
  She's not mocked right now. She wants it to be there.
• 10:39
  Now the issue is though, if it's a Rove normally we consider it
• 10:43
  still a problem. So again the the source of the
• 10:46
  Loch I believe comes or it's discussed in the Mordecai and a
• 10:50
  couple perushim that are given to why it's not a khatsitsa is
• 10:56
  because one is we consider it like 1 dovargouche.
• 11:00
  The whole thing becomes one item and not exactly the same of
• 11:06
  basically he looks at it one way that it might be mutter.
• 11:09
  It's considered like a blua. We consider it like Tuma Blua or
• 11:14
  beta starium that since it's all one item and that's how it's
• 11:20
  supposed to be or that's how she wants it to be and it's a real
• 11:24
  combination of herbital, but we'll get into details.
• 11:27
  Basically, we consider it like one item and therefore anything
• 11:31
  that's inside the body, also a Vlad, a baby inside a woman, all
• 11:36
  these things are considered as if they themselves were in the
• 11:40
  mikvah. So it's not a Katsita that way.
• 11:43
  Or perhaps the case is where it's loose enough for the water
• 11:47
  to get in. So those are two basic mahalkim
• 11:50
  on how it's that case is winter. But anyways, all right, that's I
• 11:56
  don't think it's Tulamisa and we we undo our hair and try and get
• 12:00
  the water to get through and OK, Zine leaflets.
• 12:04
  So out to iron. So a little of this white
• 12:08
  schhoutzla iron code states if it's on the outside, I don't
• 12:12
  know, white mucus or whatever it is on the outside of the eye.
• 12:15
  It is code states we clean it off.
• 12:17
  I feel a hula, even if it's a if it's moist, the leaflets Shabba
• 12:22
  iron ain't no code states. But if it's inside the eye, it's
• 12:25
  not a Khatzitza. The IM who Yavish code states.
• 12:28
  But if it's hard to cross, so then it is oh, Shahid khel
• 12:31
  lahoric. And that's if it starts to
• 12:34
  become green. OK, so anyways, any anything we
• 12:39
  have run our eyes. We obviously we try and clean it
• 12:41
  anyway. We soak, we wash everything
• 12:44
  away. Contact line.
• 12:48
  Good question. Ask me later.
• 12:50
  I'll see who talks about it. And it's wet.
• 12:59
  OK, good question. All right.
• 13:03
  OK. I'd rather quote someone.
• 13:06
  OK, fine. Let's go to het.
• 13:11
  All right, So ask me later. Now if you have some kind of a
• 13:18
  blue dye makeup inside the eye, it's not a medicine.
• 13:30
  I assumed it was makeup. You're right.
• 13:33
  But the shock points out if it's for medicine, it is a hatsitsa.
• 13:44
  If it's so that I guess so you look better, it's not a
• 13:49
  hatsitsa. And the Menog is certainly not
• 13:53
  to have any makeup on whatsoever.
• 13:56
  So what he quotes, I mean, we know that, Yeah.
• 13:58
  And Noviki Vegar, he speaks about in the in the bottom over
• 14:01
  here. And what's it called?
• 14:03
  Anything you have in your nose that's normal.
• 14:06
  Again, we're not Malachi Asharis.
• 14:08
  And that's the Torres not given to them.
• 14:11
  It's given to us. So that is OK.
• 14:13
  Also. It's also inside of the nostrils
• 14:17
  is considered beta steering. But obviously the if you have a
• 14:21
  mustache, just to make sure it's clean.
• 14:24
  OK, all right, fine, let's go on.
• 14:29
  Really The thing is whatever is visible on the outside, that's
• 14:33
  not called beta styium or khalal haguf.
• 14:36
  Anything that's not usually visible, that's not really
• 14:39
  visible. So then that's not a problem as
• 14:41
  long as it's has to be completely balua or able to get
• 14:48
  to get water to it. If you were to theoretic, you
• 14:50
  know, open up the the nostril or the mouth, but OK, fine,
• 14:57
  whatever you can clean normally, that's fine.
• 14:58
  You don't have to start shoving anything up to clean it.
• 15:02
  Fine that well, we read that already.
• 15:05
  Let's continue the Schutzler in Jose.
• 15:08
  But if it's make up on the outside of the eye, so then that
• 15:11
  is Ekatsitza redeem haita potakat the ozzemat E naya tadir
• 15:17
  of Schekutzler in Enochose. So if you're the eye is always
• 15:23
  being opened up and closed, I believe that means because it's
• 15:26
  getting wet. I don't have to check exactly,
• 15:29
  but it means a lot while she's doing Tavira, let's do tet right
• 15:37
  in the piscate Chuva. Also, he points out that you
• 15:39
  have to soak your hair in that case of the your dreadlocks from
• 15:44
  the from the shape. OK, we mention that tet dumb
• 15:48
  yavesh sha al hamaka Jose. Dry blood on the skin is a Jose.
• 15:54
  We're not talking about a scab, we're talking about just extra
• 15:58
  dry blood that's on your skin. That is a khatziza, the rear
• 16:02
  Shabbat toho enakhotsitz. But if it's just, I don't know,
• 16:09
  some kind of mucus or whatever, that's not a problem.
• 16:12
  Yatza harir mitocha kotok shlo Shah yamim lahoo enakotsitz.
• 16:19
  Now basically if you have a wound and then it starts to get
• 16:22
  covered up. So certainly the first three
• 16:25
  days is not a problem. The Enoch hotsaits al ahar mikan
• 16:29
  yvesh the hotsaits. After three days an older scab
• 16:33
  becomes dry and it is a khatsitza le fiqa isha balat
• 16:37
  khatatatim srikala hoof. But Maisa, if a woman has a or
• 16:44
  anyone is going to the mitvah and you have a scab, any blood
• 16:49
  that's dry outside of the scab next to the scab on the skin,
• 16:53
  that's for sure, you'll want to get that removed.
• 16:56
  But the scab itself, you do not have to peel off that.
• 17:00
  You just soak it and you let it get very wet and soft and absorb
• 17:05
  water and then that's fine. That's all that's needed.
• 17:11
  Well, man, also, if you're going to anyone who needs to go to the
• 17:14
  mikvah, I don't think it makes a difference if you're if the
• 17:20
  point is to go. It's I just just a short quote
• 17:27
  again, every case ask you Rob, but from our past and basically,
• 17:30
  if you have a Band-Aid over I think we're actually we're about
• 17:32
  about to get there. Let's read that next and then
• 17:35
  I'll mention it. Yud Ratiya Sha al Hamaka
• 17:39
  Khotsetzit. If you have a bandage over the
• 17:41
  Maka, it's Khotsetz. Again, it depends on what kind
• 17:46
  of Band-Aid and if the water can get through.
• 17:49
  But generally speaking, yeah, we remove band aids and if it's
• 17:54
  painful because the water gets to it.
• 17:56
  So a peasant said normally for Anita, one is Mahmar.
• 18:00
  Again, it depends on your case. And but if for Natilisia dying,
• 18:06
  he says we're generally Mako. Just something to throw out
• 18:10
  there. OK, you had Allah one second.
• 18:19
  OK, Hates are coats, a Tahoe babasa.
• 18:22
  A person gets an arrow, I don't know, stabbed in his body
• 18:27
  unfortunately, or a bullet. A coats that's just a thorn or a
• 18:30
  splinter and it's underneath your skin, even near me.
• 18:34
  So if it's sticking out and you see it, so then it's a hatsita
• 18:38
  because it's where it is, where it's outside your body, it's
• 18:42
  touching the skin and that part of the skin is not getting the
• 18:46
  water, the Anon urine. But if it's not, in other words,
• 18:49
  it's covered up, it's underneath the skin layer.
• 18:53
  So you it's it's not. So the outside layer of the skin
• 18:56
  is intact and it's that's normal and touching the water in a
• 19:00
  whole states, it's not a problem.
• 19:03
  As long as there's a layer over it, it's not a problem.
• 19:07
  OK, 'cause anything inside the right, whatever balua inside the
• 19:12
  body doesn't have to get right, it doesn't need to get water, so
• 19:15
  that's not a problem. OK, OK, a bit more SOA sha al
• 19:24
  habasar mahmadzaya enam khodzatzim.
• 19:28
  If it's just a little bit of dirt that's on the body from the
• 19:34
  skin, it's not a problem, but Nedblad could bleed.
• 19:40
  But if so, if it's a super thin layer, that's not really a
• 19:44
  mushroom, so so that there's no real thick something there to
• 19:49
  peel off not a khatsitza, but if it's something that's a little
• 19:53
  bit thick and stuck to the body, so then right if you have little
• 19:56
  pieces. So then if it's stuck to the
• 19:59
  body, then that is a khatsitza. If it's a crust, well.
• 20:03
  Any of mamashis that could be peeled off your body would be a
• 20:06
  hatsisa. But if it's like a color, if
• 20:09
  it's something that has no mamashis, it's not a problem.
• 20:11
  You're Gilman Malmulin, shala basar hotsitzi.
• 20:16
  This is we're from the Berahetev.
• 20:19
  Basically you have a little bit of mud or you were or batter
• 20:27
  from dough and it sticks on to the to your skin.
• 20:31
  So then it's that would be a katsitza has to come off.
• 20:35
  Yeah, it could be anything. Anything.
• 20:37
  That's my mushrooms that's on your skin is a katsitza.
• 20:40
  OK, here you're dolled a bit more about this teat Iyavan
• 20:46
  vitit yotring vitit drache manim Sasham tamid.
• 20:50
  So it's basically any mud that she has.
• 20:53
  Normally there could be near a river, near a lake, near a
• 20:56
  spring, whatever it is a filo be a motochama call a luchotitim.
• 21:01
  Any mud that stuck onto the skin is a khatitza Bashar khalatit
• 21:05
  keshu la Anna khotitis. But if it's watery mud, that's
• 21:10
  it's not a khatita sherehu and nimhabamayim because those are
• 21:15
  tough, thicker muds that don't dissolve easily.
• 21:18
  But this but regular mud that is wet, I guess it washes off, it
• 21:24
  dissolves easily with the water. But if it's dry and it's stuck
• 21:30
  onto your skin, then that is a khatiza MU imhi Mach Petit a
• 21:35
  filo bedavar Allah khotzits either I'm all right.
• 21:39
  But if it's if it bothers her and she wants it off, even if
• 21:41
  it's LA, it's a, it's a khatiza.