Latest / Reformed Thinking / Abide in Me | John Piper
Transcript
- 0:00Welcome to Reformed Thinking. We're glad you're joining us.
- 0:03This is the deep dive, the part of the show where we really get
- 0:06into the weeds. You know, we take your sources,
- 0:08articles, notes, all that stuff, but we try to boil it down to
- 0:11what really matters. Our goal is to help you get up
- 0:13to speed quickly on important subjects, maybe share some
- 0:16things you didn't know and give you something solid to think
- 0:18about. Have you ever looked at some
- 0:20Christians and just thought, wow, their spiritual life seems
- 0:22so vibrant, so real. It's like there's this
- 0:27effortless flow of, I don't know, strength or Eace or
- 0:30purpose in their lives. It doesn't seem forced there.
- 0:34Yeah, like a Dee. Well, they're drawing from
- 0:36constantly. Exactly.
- 0:37And you wonder what's the secret?
- 0:39Is their secret? Well, today we're diving deep
- 0:43into an instruction straight from Jesus Christ himself.
- 0:46Abide in me. Our main source for this is John
- 0:48Piper's work, specifically his insights from all that Jesus
- 0:51commanded. He really does a great job of
- 0:53unpacking this command. He does.
- 0:55It's very thorough. So our mission for you, our
- 0:58listener, this deep dive is pretty straightforward.
- 1:00We want you to really graph what abide in me means for your
- 1:04actual day-to-day life. How does it lead to good things,
- 1:07to spiritual fruit? And maybe most surprisingly,
- 1:10who's actually doing the work of maintaining this connection?
- 1:13That last point is really crucial.
- 1:17We're aiming for clarity here, hoping to offer some insights
- 1:20that might just shift how you view your relationship with
- 1:22Christ. OK, let's dig in.
- 1:25We hear this phrase, abide in Christ.
- 1:27A lot of Christian circles, right?
- 1:29Frequently. And sometimes maybe you can feel
- 1:32a bit up in the air, bit abstract, like something for,
- 1:35you know, spiritual giants or monks.
- 1:37Or just very theological language perhaps?
- 1:39Yeah. So what does it actually mean?
- 1:41Is abide some kind of special holy word?
- 1:44Or is it maybe simpler than we think?
- 1:46More basic. Well, it's fascinating,
- 1:48actually, when you look at the Greek word used in the New
- 1:50Testament for abide, it's, well, it's surprisingly ordinary.
- 1:54Oh, really? Yeah.
- 1:56It basically just means to stay or to continue or to dwell, like
- 1:59making a place your home. So not super spiritual sounding
- 2:03in itself. Not inherently, no.
- 2:05So when Jesus says abide in me, he's essentially saying stay in
- 2:08me, continue in me, make me your dwelling place.
- 2:11It's about choosing Jesus as your ongoing home, the place you
- 2:14live from, the source you draw from constantly.
- 2:17OK, making him your dwelling. That feels more concrete.
- 2:20Right. It's less about achieving some
- 2:22mystical state and more about a fundamental orientation, a
- 2:25decision to remain connected to him as your source of life.
- 2:29That makes a lot of sense. So following that thought, it's
- 2:32clearly not just a one off decision then, not something we
- 2:35do once, like maybe when we first become a Christian and
- 2:38then you know, tick the box. Job done.
- 2:40Precisely. That's a really key point in the
- 2:43sources we're looking at. Jesus's commands, Piper
- 2:46emphasizes, are not for a single moment, but for a lifetime of
- 2:50following a. Lifetime.
- 2:52Yeah, he doesn't just call for a single once for all decision to
- 2:55repent or believe and then you coast.
- 2:57Instead, the instruction is more like go on repenting, keep
- 3:00coming, keep believing, keep loving, keep listening.
- 3:03It's continuous. So it's active an ongoing
- 3:06process. Exactly.
- 3:07It's an ongoing, active engagement of our hearts and
- 3:10minds with Him every day and all the ups and downs.
- 3:13Think about it physically, maybe like breathing.
- 3:16You don't just take one big breath when you're born and
- 3:18expect that to last you your whole life.
- 3:20Oh, obviously not. You have to keep breathing
- 3:22moment by moment just to stay alive physically.
- 3:25And in a similar way, our spiritual life needs that
- 3:28continual receiving from Jesus. It's a constant drawing on his
- 3:32life, his strength, his grace, a continual reliance.
- 3:36It's dynamic, not static. A living relationship, not just
- 3:41remembering a past event. That's it exactly.
- 3:43It's about cultivating this habit of returning to him again
- 3:46and again for everything we need spiritually.
- 3:49This difference, this distinction between just a past
- 3:52decision and this ongoing active engagement, it feels really
- 3:57significant. It almost changes the definition
- 3:59of what being a disciple looks like.
- 4:01It does highlight the nature of true discipleship.
- 4:03So what happens then if someone is relying only on a past
- 4:06experience? Maybe they prayed a prayer years
- 4:09ago, had a powerful moment, but, well, there's no real
- 4:12continuation of that connection in their life today.
- 4:15Right. And this leads to a pretty
- 4:17sobering clarification in the source material.
- 4:19Piper makes a sharp distinction here.
- 4:21He points out that a past transaction with Jesus, as he
- 4:25puts it, that doesn't have any ongoing expression in our lives
- 4:28today, Well, it's labeled a false transaction.
- 4:31Wow, false transaction. That's strong language.
- 4:34It is, but it reflects Jesus's own words.
- 4:37Remember in John chapter 8 Jesus says If you abide in my word,
- 4:40you are truly my disciples. OK.
- 4:42If you abide. The implication there is quite
- 4:44clear, isn't it? If you don't abide, if you don't
- 4:47continue in His Word and in relationship with Him, then
- 4:50you're not truly His disciple. So just pointing back to a
- 4:53single moment isn't enough. According to this understanding,
- 4:56no relying solely on a past event, a prayer, a decision,
- 5:00even a strong feeling. Without that continuous living
- 5:03devotion today, it risks classifying someone as, well, a
- 5:07false disciple. It's really a call to some
- 5:10honest self examination, isn't it?
- 5:12About the reality of our connection to Christ, right?
- 5:14Now you really is. The genuine proof of a real
- 5:17connection is its persistence, how it shows up day by day, not
- 5:21just as a historical marker. It has to be a living, breathing
- 5:24thing in the present. So for someone maybe listening
- 5:26who feels that describes them a past moment but little present
- 5:30connection, what's the take away?
- 5:31The call would be to well examine the nature of that
- 5:35initial connection. Was it genuine saving faith?
- 5:38And if perhaps it wasn't, or if the connection has faded, the
- 5:40invitation is always open to truly come to him now, today,
- 5:44and begin that life of real, moment by moment.
- 5:47Reliance abiding isn't closed off.
- 5:49That's helpful. Now, you mentioned Jesus's
- 5:51words, and he actually gives us a really powerful illustration
- 5:54to help us get our heads around this whole abiding thing,
- 5:56doesn't he? He.
- 5:57Does a very vivid 1. The vine in the branches.
- 5:59It's such a common image, but maybe we don't always grasp its
- 6:02full weight. Absolutely.
- 6:04If we look at John 15, this analogy really is central to
- 6:07understanding the command Abide in me.
- 6:10Jesus explicitly says I am the vine, you are the branches.
- 6:14And he adds that the Father is the vine dresser, the one
- 6:17tending the whole thing. OK, so Jesus is the vine, we're
- 6:20the branches, the Father tends it.
- 6:22Right. And the core message, the
- 6:23absolute heart of this illustration is about where
- 6:26fruit comes from, the ability to bear fruit.
- 6:29And that means living a life of genuine Christ, like love,
- 6:32obedience, goodness, things that please God.
- 6:35That ability flows directly and only from Jesus the Vine.
- 6:39Only from the vine. Only.
- 6:41But here's the critical part. It only flows if we stay vitally
- 6:45connected to Him, if we abide. So the connection is everything.
- 6:48Everything. Think about a literal branch.
- 6:51If you snap it off the vine, what can it do on its own?
- 6:53Nothing. It just Withers and dies.
- 6:56Can't produce grapes or leaves or anything.
- 6:59Exactly. It's completely useless for
- 7:01fruit bearing. Once it's severed, it has zero
- 7:04independent capacity. In the very same way Jesus is
- 7:07saying our spinach full vitality, our actual ability to
- 7:10produce genuine spiritual fruit, is utterly dependent on staying
- 7:14connected to Him. It's like the SAP, the life of
- 7:16the vine flowing into the branch.
- 7:18Without that flow, the branch is spiritually lifeless.
- 7:21Utter moment by moment reliance. That's quite a picture.
- 7:24It really is no connection, no life, no fruit.
- 7:26And within that analogy, Jesus says something incredibly stark,
- 7:29That phrase Apart from me, you can do nothing.
- 7:33John 15.5 that really jumps out. It sounds so absolute, maybe
- 7:38even a bit discouraging. What does he mean?
- 7:39Nothing? Does that mean we can't even
- 7:41like, do a kind deed or help someone unless we're consciously
- 7:44abiding in that exact moment? How does that work?
- 7:47Yeah, that's a phrase that requires careful handling.
- 7:49It does sound absolute, and it signifies absolute dependence,
- 7:52but we need to understand what kind of nothing he means.
- 7:56The source material, Piper's analysis clarifies this.
- 7:58It means without Jesus we can do nothing truly good.
- 8:01OK, truly good. What's the distinction?
- 8:04It means nothing truly God honoring, truly Christ exalting,
- 8:07truly self abasing meaning not done for our own glory, and
- 8:11nothing eternally helpful for others.
- 8:13OK so it's not saying non Christians can't be kind or
- 8:16moral or contribute positively to society.
- 8:19No, not at all. Clearly, people can do outwardly
- 8:22good things without conscious reliance on Christ.
- 8:25Common grace allows for much good in the world.
- 8:28But Jesus is talking about actions that have ultimate,
- 8:31eternal significance, actions that genuinely please God
- 8:35because they flow from a heart connected to Him and are aimed
- 8:38at His glory, not our own. Actions that are self abasing,
- 8:42flowing from humility. Right actions where the
- 8:43motivation isn't ultimately about us, but about him.
- 8:46So any seemingly good deeds done apart from that connection,
- 8:49while perhaps socially beneficial, don't count as truly
- 8:52good in this ultimate God centered sense.
- 8:54They don't bear that eternal weight.
- 8:56So abiding means letting Jesus be the actual source, the moment
- 9:00by moment cause, as Piper puts it, of everything in our lives
- 9:03that has that true, lasting God honoring quality.
- 9:06Precisely Just like the branch depends utterly on the vine for
- 9:10the SAP that produces fruit, we depend utterly on Jesus for the
- 9:13grace and life that produces anything of genuine, eternal
- 9:17spiritual value. It really is about the source,
- 9:20isn't it? Not just the outward action.
- 9:22Absolutely. The source determines the
- 9:24ultimate nature and value of the action in God's eyes.
- 9:28OK, this leads to another really important distinction you
- 9:30touched on earlier. It sounds like you're saying
- 9:32abiding causes the fruit, but the fruit itself isn't the same
- 9:36thing as abiding. Yes, that's correct, and getting
- 9:39this wrong can lead to a lot of confusion and striving in the
- 9:42Christian life. How so?
- 9:44People might think trying harder to produce fruit is abiding.
- 9:47Exactly. They might think if I just try
- 9:50harder to be loving or more patient or more obedient, then
- 9:53I'll be abiding. But it's actually the other way
- 9:55around. The sources are very clear on
- 9:57this point, Piper states. Fruit bearing and commandment
- 10:00keeping are the result of abiding.
- 10:02If we abide, we bear fruit. The result, not the means.
- 10:05Correct. Fruit is the outcome, the
- 10:08evidence, the natural consequence of a healthy, vital
- 10:12connection to the vine. It's not the definition of that
- 10:16connection, nor is it the way we achieve that connection.
- 10:19Can you give an analogy maybe? Sure, think of a healthy apple
- 10:22tree. The apples are the fruit, right?
- 10:24But the apples themselves aren't what makes the tree healthy.
- 10:27They're the result of the tree being healthy, having good
- 10:30roots, getting water and nutrients, sunlight.
- 10:33You wouldn't try to tape apples onto a sick tree to make it
- 10:35healthy. Exactly.
- 10:36That would be absurd. You work on the health of the
- 10:38tree, the connection to its life source, and the fruit follows
- 10:41naturally. In the same way, if someone
- 10:43isn't bearing the spiritual fruit of Lovejoy, peace,
- 10:46patience, kindness, goodness, faithfulness, gentleness,
- 10:49self-control, the things Paul lists in Galatians.
- 10:53The food of the Spirit. Yes, if that fruit is
- 10:56consistently absent, it indicates that the person has,
- 10:59as Jesus says, cease to abide or perhaps never truly have that
- 11:03life giving connection in the first place.
- 11:05So the practical question for us shouldn't be how can I force
- 11:08myself to bear more fruit? No, the better, more fundamental
- 11:12question is how can I more fully, more consistently abide
- 11:16in Christ? How can I deepen my connection
- 11:19to the vine? Because abiding is the pathway
- 11:22to genuine God pleasing fruitfulness.
- 11:25We focus on the connection and He produces the fruit through
- 11:29us. That feels liberating, actually.
- 11:31It takes the pressure off trying to manufacture fruit through
- 11:34sheer willpower. It should.
- 11:35It redirects our effort from trying to be good on our own to
- 11:39simply focusing on being in him, staying connected to him,
- 11:42drawing life from him. The fruitfulness becomes an
- 11:44overflow, not a straining effort.
- 11:46OK, So if abiding is the key, the source, how do we do it?
- 11:50We've established it, staying connected, continuing dwelling.
- 11:52But what does that look like Monday morning or Tuesday
- 11:55afternoon when things are tough? How do we practically live this
- 11:58out? Right, the practical nuts and
- 11:59bolts. Well, fundamentally, it begins
- 12:01with continuous trust, active reliance.
- 12:03The sources explain that abiding in Jesus love, which is part of
- 12:07abiding in Him, means continuing to believe, moment by moment
- 12:11that we are loved. Moment by moment belief that we
- 12:14are loved. Yes, and this isn't just, you
- 12:16know, a vague warm feeling. It's an active choice to trust
- 12:20in His specific personal covenant love for you as
- 12:23revealed in the gospel. And crucially, this trust needs
- 12:27to hold firm even when circumstances scream the
- 12:29opposite. Like when things are really
- 12:31hard. Exactly.
- 12:32When you're facing persecution or dealing with crowning
- 12:35illness, or maybe feeling abandoned or betrayed by people,
- 12:38or wrestling with your own failures and sins, abiding in
- 12:41His love in those moments means choosing to trust that
- 12:44everything that comes into your life, everything permitted by
- 12:46His sovereign hand, even the painful, difficult things, is
- 12:50somehow part of His loving purpose for you.
- 12:53Trusting that even the hard stuff is filtered through his
- 12:56love. Yes, trusting that he is
- 12:58working, even difficulties for your ultimate good, because he
- 13:01loves you, whether it feels pleasant or agonizingly painful
- 13:04in the moment. It's about consciously choosing
- 13:06to live on that truth, to receive his care, his wisdom,
- 13:09his plan for you, like the branch continually receiving the
- 13:12SAP. So it's an act of receiving a
- 13:14conscious choice to dwell in the reality of His love and wise
- 13:18rule, even when our feelings or circumstances might tell us a
- 13:21different story. That's it precisely.
- 13:23It's holding fast to what he has revealed about his character and
- 13:26his promises, regardless of the shifting sands of our
- 13:29experiences or emotions. OK, that's abiding in His love
- 13:32through trust. What about abiding in His Word?
- 13:35You mentioned that earlier too. Is that just reading the Bible
- 13:38more? It includes interacting with
- 13:39Scripture, certainly, but it's deeper than just accumulating
- 13:42information. Similar to abiding in His love,
- 13:45abiding in His word means actively, continuously trusting
- 13:49it. It means, as Piper puts it, keep
- 13:52on trusting my word. Keep on trusting what I have
- 13:54revealed to you about myself and my Father and my work.
- 13:57Keep on trusting what he's revealed.
- 13:59Yes. It's not just reading it, or
- 14:01even agreeing with it intellectually.
- 14:03It's letting His revealed truth be the foundation you build your
- 14:06life on, the authority you submit to, the reality that
- 14:09shapes your thinking, your desires, your choices, your
- 14:12reactions. So it shapes us from the inside
- 14:14out. Exactly.
- 14:15And the result, The fruit of abiding in His Word this way is
- 14:19knowing the truth in a deep, experiential way.
- 14:22And Jesus says the truth will set you free.
- 14:25Free from what? Free from the slavery of sin.
- 14:28Free from deception. Free from the empty ways of the
- 14:30world. Free from fear.
- 14:32So again, notice the pattern. Piper stresses that not sinning
- 14:36is the fruit, not the definition of abiding in the word.
- 14:39Right. The freedom from sin is the
- 14:40result of trusting the word yes. It's the outcome of consistently
- 14:44receiving, believing, and living in light of what Jesus has
- 14:47revealed. We don't primarily get free from
- 14:49sin by gritting our teeth and trying harder not to sin.
- 14:52We get free by continually trusting and immersing ourselves
- 14:55in the liberal truth of His Word, letting that truth
- 14:58displace the lies that fuel sin and allowing it to reorient our
- 15:01hearts and lives. That internal change then leads
- 15:04to external obedience. Trusting the truth sets us free,
- 15:08which results in changed behavior.
- 15:10That's the dynamic. So putting this together,
- 15:12abiding in His love, abiding in His word through continuous
- 15:16trust, it doesn't sound like a dry duty or just an intellectual
- 15:19thing. It sounds like it should be,
- 15:20well, satisfying, like something that actually meets a deep need.
- 15:24Oh. Absolutely.
- 15:25It's meant to be deeply satisfying.
- 15:27The sources use some really vivid metaphors to capture this.
- 15:30Abiding is compared to drinking the water, savoring it, and
- 15:34being satisfied with it. Like finding a spring of living
- 15:37water for a thirsty soul. Savoring it, not just gulping it
- 15:40down. Right, enjoying it, finding
- 15:42pleasure in it or using using the vine analogy, it's like the
- 15:45branch receiving, drinking in, savoring and having its life
- 15:49sustained by the SAP that flows from the vine.
- 15:51This picture is 1 of dynamic life giving nourishment.
- 15:54It's actively partaking of Jesus, finding our souls, true
- 15:57delight, our rest, our deepest contentment in Him.
- 16:00So that connection is meant to be enjoyable, fulfilling.
- 16:04Yes, Piper concludes that this daily, ever renewed satisfaction
- 16:08in Jesus is the key to bearing fruit.
- 16:11That's the living experience of abiding.
- 16:13It's where our deepest spiritual thirst is quenched, where our
- 16:17souls find their home and their deepest joy.
- 16:20And it's out of that place of satisfaction, that contented
- 16:22resting in him, that a fruitful life naturally overflows.
- 16:26Almost effortlessly, like you said.
- 16:28In a sense, yes. The effort is in the staying
- 16:31connected, the drinking, the savoring.
- 16:34The fruit is the natural result of being filled and satisfied by
- 16:38him. It transforms obligation into
- 16:40joyful participation. OK, this sounds wonderful, this
- 16:43idea of continuous trust and satisfaction.
- 16:45But let's be honest, it also sounds like a lot of
- 16:47responsibility rests on us. It can feel.
- 16:50That way you know you. We have to keep trusting, keep
- 16:52staying connected, keep savoring moment by moment.
- 16:55It could almost feel like a precarious balancing act,
- 16:58constantly worrying if we're doing enough, if we're
- 17:00maintaining the connection properly.
- 17:02That's a very understandable. Feeling.
- 17:03So the question is, is it solely our responsibility?
- 17:07Once we believe, does Jesus just sort of step back and say, okay,
- 17:11now it's all up to you to abide? This is where the Gospel shines
- 17:14so brightly in this command, and it's a point Piper really
- 17:17emphasizes. While the command abide in me is
- 17:20definitely given to us and we are responsible to obey it,
- 17:23we're culpable if we drift away. The amys truth is that Jesus
- 17:27himself plays the decisive role in keeping us connected.
- 17:30He doesn't just command us to abide, He actively works to keep
- 17:34us abiding. He keeps us, yes.
- 17:36Even with all our weaknesses, our sinful tendencies, the world
- 17:40pulling at us, the devil trying to derail us, Jesus himself
- 17:43keeps us there, Piper argues compellingly.
- 17:46I think that we simply would not abide.
- 17:48We couldn't maintain that connection on our own without
- 17:51Christ's crucial, ongoing work of presuming us.
- 17:54Wow. OK, that changes things.
- 17:55Our effort is real, but it's happening within his keeping
- 17:58work. Exactly.
- 18:00Our active response of trusting and staying connected is itself
- 18:03upheld and enabled by His prior and continuous work of
- 18:05preservation. We're active, yes, but our
- 18:08activity rests entirely on His power to hold us fast.
- 18:11So our doing of abiding is actually a result of receiving
- 18:17His grace that enables the doing.
- 18:19Beautifully put. Yes, that's the inner plague.
- 18:22That is a huge comfort. It really shifts the focus from
- 18:26our potentially failing grip to his unfailing grip on us.
- 18:29It absolutely should. So how does he do it?
- 18:32How does Jesus actually keep us connected?
- 18:34What does that look like practically?
- 18:36Well, he gives us rock solid assurance through his own
- 18:39promises. Think about John chapter 10.
- 18:41The Good Shepherd passage, yes. Jesus states it so clearly.
- 18:45There, he says, no one, no person, no power, nothing can
- 18:49snatch his true sheet out of his hand.
- 18:51My sheep hear my voice, I give them eternal life, and they will
- 18:55never perish, and no one will snatch them out of my hand.
- 18:57Exactly. And then he adds, My father, who
- 19:00has given them to me, is greater than all, and no one is able to
- 19:03snatch them out of the father's hand.
- 19:05So it's like a double crip, Jesus's hand and the Father's
- 19:08hand. Precisely.
- 19:09It highlights this absolute security, the sovereign care he
- 19:12has for those who belong to him. His power to hold us is greater
- 19:16than any force that might try to pull us away.
- 19:18Whether that force is external, like persecution, or internal,
- 19:22like our own doubts or sins. Yes, his grip is stronger than
- 19:26our weaknesses, stronger than the world's temptations,
- 19:28stronger than demonic opposition.
- 19:31That truth is meant to be a bedrock foundation for our
- 19:33confidence. As we strive to abide, we are
- 19:36held. We are held.
- 19:37That's powerful. So his promises give us
- 19:40security. What else?
- 19:41You mentioned his prayers earlier.
- 19:43Is his intercession part of this keeping work too?
- 19:45Oh, absolutely vital His ongoing work is our High priest includes
- 19:49interceding for us. Remember his prayer in John 17
- 19:52just before he went to the cross?
- 19:54He prayed specifically to the Father for His disciples and by
- 19:57extension for all who would believe through their message.
- 20:00That includes us. It includes us, he prayed.
- 20:03Holy Father, keep them in your name, which you have given me.
- 20:05He asked the father to keep them.
- 20:07Yes, this shows that ultimately God the Father, in response to
- 20:11the Son's prayer, performs the decisive work in keeping a
- 20:15secure in the vine. It's not just wishful thinking.
- 20:18It's a prayer that has divine power behind it.
- 20:21And think about Peter specifically.
- 20:23Jesus knew Satan wanted to sift him like wheat to utterly
- 20:27destroy his faith. Right before Peter's denial.
- 20:29And what did Jesus say? But I have prayed for you,
- 20:32Simon, that your faith may not fail.
- 20:33And Peter did fail, didn't he? He denied Jesus three times.
- 20:36He stumbled badly. Yes, his faith faltered, but
- 20:40critically, it did not utterly fail.
- 20:42He repented. He was restored.
- 20:43He became a pillar of the church.
- 20:45Why? Because Jesus prayed for him.
- 20:48This demonstrates, Piper argues, that Jesus's intercessory
- 20:51prayers are sovereignly effective in preserving his own,
- 20:54ensuring their ultimate perseverance in faith.
- 20:56And there's no reason to think he stopped praying like that for
- 20:59us today. Not at all.
- 21:00Hebrews tells us He always lives to make intercession for us.
- 21:03His prayers are continually ascending for his people,
- 21:06securing our faith, ensuring our connection.
- 21:08Our ability to keep believing, to keep abiding, is undergirded
- 21:12by His constant prayers for us. That's just staggering to think
- 21:16that Jesus Christ is actively praying for my faith, for your
- 21:20faith right now. It is staggering and deeply
- 21:23comforting. So if he promises to hold us and
- 21:26He actively prays for us to be kept, what does this mean for
- 21:30the outcome of our own efforts to abide?
- 21:32Does it take all the struggle out of it or does it mean the
- 21:35ultimate victory is already assured?
- 21:37It means the ultimate victory is assured, the battle to abide,
- 21:40the daily choices to trust and stay connected.
- 21:42They are real. The struggle can feel intense at
- 21:45times, but the final outcome doesn't depend on us.
- 21:49Jesus wins. He has promised security.
- 21:51His prayers are effective. Therefore, the command abide in
- 21:54me when seen through this lens isn't a burden, it's an
- 21:57invitation. An invitation to.
- 21:59An invitation to keep trusting the one who keeps us trusting.
- 22:01That's how Piper frames it. Our responsibility to abide is
- 22:04perfectly harmonized with His sovereign grace that preserves
- 22:07us and enables that very abiding keep.
- 22:09Trusting the one who keeps us trusting.
- 22:11I like that. It changes the dynamic from
- 22:13fearful striving to confident resting and responding.
- 22:17We strive, yes, but we strive because He is holding us, not in
- 22:22order to make Him hold us. Our effort flows from His
- 22:25security, not towards it. That makes sense.
- 22:27It puts sovereignty and responsibility together in a way
- 22:29that fuels faith, not anxiety. Exactly.
- 22:32OK, this paints a very secure picture, but there are those
- 22:36verses in John 15 right at the beginning that seemed to throw a
- 22:40wrench in the works for some people.
- 22:42The ones about branches being cut off, yeah.
- 22:44Verses 2 and 6 Jesus talks about branches in him that don't bear
- 22:48fruit being taken away by the Father, and branches that don't
- 22:51abide being thrown away like a branch and withered, and the
- 22:54branches are gathered, thrown into the fire and burned.
- 22:56Right. Very sobering words.
- 22:58They definitely sound like it's possible for someone who is in
- 23:01him to be cut off and lose their connection permanently.
- 23:05How does that fit with everything we've just said about
- 23:07his secure grip and his promise that his sheep will never
- 23:10perish? It feels like a tension there.
- 23:12It certainly appears that way on the surface, and it's a question
- 23:15that needs careful attention. The sources, particularly
- 23:20Piper's interpretation consistent with Reformed
- 23:22understanding, address this directly.
- 23:25The interpretation offered is that these branches, which are
- 23:28taken away or thrown into the fire, represent individuals who
- 23:32have an outward or superficial association with Christ and His
- 23:35people but lack a genuine life giving internal connection to
- 23:39Him. So they look like they're part
- 23:41of the vine, but they aren't truly drawing life from it.
- 23:44Precisely. They might be part of the
- 23:45visible church. They might profess faith.
- 23:48They might even experience some blessings or influences that
- 23:50come from proximity to Christ in his community.
- 23:53But the connection isn't real, and saving it doesn't result in
- 23:57the fruit that always accompanies true union with
- 23:59Christ. Can you give an example?
- 24:01Judas Iscariot is often seen as the prime biblical example.
- 24:04He was counted among the 12. He walked with Jesus, heard his
- 24:07teachings, sought his miracles, was sent out to minister.
- 24:11From all outward appearances, he was a branch.
- 24:13Look like the real deal. Absolutely.
- 24:15But inwardly, his heart was never truly united to Christ and
- 24:19saving faith. His connection was ultimately
- 24:22superficial, artificial, and it didn't produce the fruit of
- 24:25genuine love or loyalty. And ultimately he was cut off.
- 24:29So that taking away isn't referring to God removing
- 24:32someone who has genuine saving faith.
- 24:35Correct. According to this
- 24:37interpretation, it's referring to the removal of those whose
- 24:40connection was only external or nominal to begin with.
- 24:43It's revealing the true nature of their relationship, or lack
- 24:46thereof. This understanding protects and
- 24:48upholds the other clear teachings of Jesus, like in John
- 24:5110, that His true sheep, those genuinely united to Him, do have
- 24:55eternal life and will never perish, and no one can snatch
- 24:58them away. True vital saving connection is
- 25:01eternally secure because it's maintained by God Himself.
- 25:04OK, that distinction is really helpful.
- 25:06It resolves the apparent tension.
- 25:08The branches removed were never truly life receiving branches in
- 25:10the first place. That's the view presented.
- 25:13It aligns the whole council of Scripture on the nature of
- 25:15salvation and perseverance. So let's try to wrap this up,
- 25:18then pull the threads together. We've seen today that Abide in
- 25:22Me isn't some mystical, vague command, but a call to a
- 25:26lifelong, continuous connection with Jesus.
- 25:29As staying a dwelling in him as our source.
- 25:32Right. And this connection, this
- 25:33abiding, is the absolute wellspring of any genuinely
- 25:38fruitful Christian life, the source of true love, obedience,
- 25:42and anything eternally good. It's where the life comes from.
- 25:45And practically, we live this out through continuous active
- 25:48trust, trusting moment by moment in His unwavering love for us
- 25:52even in hardship, and trusting continuously in the truth and
- 25:55authority of His revealed word. Letting that love and truth
- 25:58shape us from the inside out. But maybe the most amazing part
- 26:01is that while we are called to actively abide, the ultimate
- 26:05security and success of our abiding doesn't rest on our
- 26:07shoulders. No, thankfully we were like
- 26:09completely on Jesus himself, who actively keeps us connected
- 26:12through His power, His promises and His prayers.
- 26:15He protects us, He holds us, He intercedes for us.
- 26:18It's his sovereign keeping that undergirds our human
- 26:20responsibility to stay connected.
- 26:22A beautiful partnership of grace.
- 26:24It really is. It takes away the fear and
- 26:27replaces it with a confident dependence.
- 26:29So here's something to really chew on as we finish a final
- 26:32thought for you, our listener. If abiding truly means
- 26:35continually trusting the one who continually keeps you, trusting
- 26:39what might actually change in your day-to-day life, in your
- 26:42struggles and your joys, if you learn more fully into His
- 26:45keeping power. If you rested more deeply in the
- 26:48fact that He is holding you, even while you actively strive
- 26:52to hold on to Him. And secondly, what does it
- 26:54really mean for you personally to savor Christ, to find your
- 26:57soul's deep satisfaction in Him, not just occasionally, but as a
- 27:01daily ever renewed reality? What would it look like to
- 27:04pursue that satisfaction as the key to everything else?
- 27:07Those are some deep questions to ponder.
- 27:09They really get to the heart of living out this command.
- 27:11We genuinely encourage you. Maybe take some time later today
- 27:14or this week, open your Bible to John 15.
- 27:17Read it slowly. Think about this incredible
- 27:19invitation from Jesus to abide, to stay connected to Him.
- 27:22And reflect on the glorious assurance that comes with it,
- 27:26the promise that He himself will keep you connected if you are
- 27:30truly His. See both the call and the
- 27:33comfort there? Both are vital.
- 27:35Well, that's all the time we have for this deep dive.
- 27:37Thanks so much for joining us on Reformed Thinking.
- 27:39We. Really hope these insights from
- 27:41Piper on abiding in Christ will serve your growth and encourage
- 27:44your heart. Until next time, keep thinking
- 27:46deeply about these great truths.