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Anakim, Rephaim Discoveries, EPIC Tales of Nephilim Demigods in Mesopotamia · Anunnaki Origins Podcast

• 0:06
  Gods and various ancestors We will never know the name of the
• 0:12
  hominid whose tie it was used by Ninmar in the genetic mixture
• 0:16
  for creating the gods workmen. Since the process involved
• 0:20
  repeated trial and error. More than one hominid was
• 0:23
  involved. However, we will never be able
• 0:26
  to find out whether or not he ever had a name.
• 0:30
  However, thanks to recent discoveries of additional
• 0:32
  cuneiform tablets, we are aware of the godly essence or
• 0:36
  bloodline that was utilized in the procedure.
• 0:39
  Does it make a difference to a very small extent when one
• 0:44
  considers the many different genealogical and genetic
• 0:46
  ancestors that man on earth has had with time?
• 0:50
  However, if certain genes are able to live on indefinitely,
• 0:54
  the question becomes intriguing at the very least from a what if
• 0:58
  perspective, due to the fact that the history of humanity
• 1:02
  dating back to its biblical origins is not one of triumph.
• 1:06
  It is a story that is more tragic than anything that
• 1:09
  Shakespeare or Homer could have ever written because he
• 1:12
  disobeyed God. Adam's time in the paradise, the
• 1:15
  ACLE Garden of Eden, is cut short, despite the fact that he
• 1:19
  was a wondrous creation that was designed to serve as an enslaved
• 1:23
  person. If they are allowed to have
• 1:25
  children, Adam will have to eke out a living from the parched
• 1:29
  soil and Eve will be forced to give birth while in excruciating
• 1:33
  pain. They have two sons and there are
• 1:36
  now 4 humans on the earth. However, Cain, who works the
• 1:42
  land and is jealous of Abel who tends sheep, kills his brother,
• 1:48
  bringing the total number of humans down to three.
• 1:52
  Our serfdom, disobedience and fratricide part of our genetic
• 1:56
  makeup because we are mostly heirs to the DNA of Earth's
• 2:00
  animal Kingdom. Or is it because the bloodline
• 2:03
  selected by the Annunaki, the so-called alien genes, was that
• 2:08
  of a young rebel who incited his crew mates to kill Enlil, while
• 2:13
  the God whose blood was used is executed for being the rebels
• 2:16
  leader. In some texts, such as
• 2:18
  references to the creation of man in the Epic of Creation,
• 2:22
  other Atra Hasi's versions explain the choices due to God
• 2:25
  having the right taima, which can be translated as life's
• 2:29
  essence or personality. Genetically speaking.
• 2:34
  New tablet discoveries in the 1990s in SIPA by Iraqi
• 2:37
  archaeologists clearly name him Aaliyah in Arkadian and Nagar in
• 2:42
  Sumerian, an epithet name meaning metal Craftsman,
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  specifically in copper. The cuneiform signs giving his
• 2:51
  name used to be read in Arcadian as whaler in places where they
• 2:56
  were not entirely missing. In light of the fact that the
• 2:59
  Natchash serpent, knower of secrets in the Bible's Garden of
• 3:03
  Eden tale, also originates from the same verb root as
• 3:08
  nachoschet, which in Hebrew refers to copper, this could
• 3:12
  point to a deliberate choice rather than a simple punishment.
• 3:17
  His position as the leader of the rebellion against Enlil is
• 3:21
  bolstered by the fact that he and his spouse Alatum are
• 3:24
  included in the pantheon of gods associated with Enki.
• 3:29
  Biblical scholars agree that the conflict between Cain and Abel
• 3:33
  was rooted in the never ending and ubiquitous struggle for
• 3:35
  control over land and water that has existed throughout history.
• 3:40
  This theme is elaborated upon in a text known as The Myth of
• 3:44
  Cattle and Grain, where Enlil is the deity of Anshan, grains and
• 3:48
  farming, and Enki of Laha, woolly cattle and sheep herding.
• 3:54
  These roles were continued by Enlil's son Ninota, who, as
• 3:57
  depicted on cylinder seal VA. 243, gave mankind the plow, and
• 4:03
  Enki's son Dumuzi, who was a shepherd.
• 4:06
  As was the case in other situations, the Bible merged the
• 4:09
  two gods, Enlil and Enki, into a single entity called Yahweh.
• 4:15
  Yahweh accepts the offering that the shepherd Abel brings from
• 4:19
  his flocks, but he rejects the offering that the farmer Cain
• 4:22
  brings from the fruit of the soil.
• 4:25
  After the story of Cain and Abel is finished in the Bible, the
• 4:28
  remainder of chapter 4 of Genesis is devoted to Cain and
• 4:31
  his descendants. Cain, who was afraid that he
• 4:34
  would be killed because of his sin, asks God for a visible
• 4:38
  protective on mark which he then grants him.
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  This mark of Cain is a favorite among Sunday preachers.
• 4:46
  It will last for 70 fold generations.
• 4:49
  It needed to be a genetic marker in order for it to be passed
• 4:53
  down through the generations. Just as in the story of the
• 4:57
  Flood where the same Yahweh has had it with humanity and seeks
• 5:00
  its elimination, but then proceeds to save it through
• 5:03
  Noah, so too does the same Yahweh who ignored, condemned
• 5:07
  and punished Cain now grant him safety and protection.
• 5:12
  Once more we see that the actions of Enki and those of
• 5:15
  Enlil were combined into one divine entity that the Bible
• 5:19
  calls Yahweh. As it was explained to a
• 5:23
  perplexed Moses in Exodus 314. The name meant I will be whoever
• 5:28
  I will be. This referred to a universal God
• 5:31
  who at one time acted through as Enlil, at another time through
• 5:35
  as Enki, or at other times through as other entities gods
• 5:40
  as his emissaries. After a long journey, Cain found
• 5:44
  himself in the land of Nod, eastward of Eden, where he was
• 5:49
  safeguarded by a compassionate deity.
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  Cain knew his wife and had a son named Enoch, which means
• 5:57
  founding or foundation there. Cain also built a city and named
• 6:02
  it Enoch in honor of his son. Cain is mentioned in the Bible.
• 6:07
  Following that unto Enoch Yared was born, and Yared begot
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  Mehuyahel, and Mehuyahel begot Mehuahel, and Mehuyahel begot
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  Lamech. When the 7th generation Adam,
• 6:20
  Caine, Enoch, Yared, Mehuyahel, Mehuyahel and Lamech is reached,
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  the Bible mentions Lamech becomes generous and even
• 6:29
  laudatory because of the information it contains on the
• 6:32
  cane line and the accomplishments of this line.
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  And Lamech took two different wives for himself.
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  Adda is the name of one woman and Zilla is the name of the
• 6:42
  other. Adda gave birth to Jabal.
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  He is considered to be the progenitor of those who live in
• 6:48
  tents and tend flocks. Jubal was his brother's name and
• 6:53
  he was the progenitor of all musicians who played the harp
• 6:56
  and pipe. Tubal Cain was an artist who
• 6:59
  worked with copper, iron, and any other metal you can think
• 7:02
  of. Zillah was his mother.
• 7:06
  Na AMA was Tubal Cain's sister. If I remember correctly, Lamech
• 7:11
  composed a song to honor the achievements of seven
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  generations in the Cain lineage. The song which is mentioned in
• 7:17
  the Bible, combined Cain's 70 fold with an invocation of an
• 7:21
  enigmatic 77 by Lamech to form a symbolic 777777.
• 7:27
  In spite of its brevity, the story of the cane line in the
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  Bible depicts a high civilization that began with a
• 7:33
  labourer of the land, progressed through a Bedouin like stage of
• 7:37
  nomadic tent dwellers who tend flocks, and perfected the
• 7:40
  transition from peasantry to city dwelling, boasting
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  musicians and including metallurgists.
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  The cane line story is found in Genesis chapter 4.
• 7:50
  Where else, if not in Eden before the deluge or in the land
• 7:54
  that would become summer, did such a civilization emerge?
• 7:58
  The Bible doesn't specify where Cain ended up settling down.
• 8:02
  All it says is that he went east of Eden towards the land of Nod
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  Sea, wandering the distance That Cain travelled east of Eden is
• 8:12
  unknown to us. Did he travel only as far as the
• 8:15
  land surrounding the Zagros Mountains, which would later
• 8:18
  become Elam, Ghoutium and Media? Did he and his family continue
• 8:23
  to wander eastward across the Iranian plateau, eventually
• 8:26
  reaching the region of Luristan known for its metal working in
• 8:30
  the Indus Valley, which is rich in cattle?
• 8:33
  These nomads, did they make it all the way to the Far East?
• 8:37
  Could they travel all the way across the Pacific Ocean to the
• 8:40
  Americas? Since people travelled to the
• 8:43
  Americas in some fashion at some point in the distant past,
• 8:47
  thousands of years before the Great flood, this is not an
• 8:50
  absurd question to ask. Who, how, and when remain
• 8:54
  unknown at this point. The prevalent view among
• 8:59
  academics is that the Sumerians and the people who succeeded
• 9:02
  them in Mesopotamia had no interest in a lost line of
• 9:05
  canines and as a result, no record of such a line existed in
• 9:09
  their culture. However, it is inconceivable
• 9:13
  that the biblical section about Cain's migration, generations
• 9:17
  and impressive achievements was based on any source other than a
• 9:20
  written record from Mesopotamia. In point of fact, a tablet that
• 9:26
  is currently stored in the British Museum catalogued
• 9:29
  BM74329, which was transcribed, translated and reported by AR
• 9:35
  Millard and WG Lambert in the journal Kadmos.
• 9:39
  Volume 6 speaks of a group of people who were exiled and were
• 9:43
  plowmen. As Cain was a tiller of the
• 9:47
  land. They travelled until they came
• 9:50
  to a place known as Dunu, which some translations of the Bible
• 9:55
  refer to as the Land of Nod. There, their leader, whose name
• 10:00
  was Cain, built a city with a twin tower as its most prominent
• 10:04
  feature. He constructed the city of
• 10:07
  Dhanu, which is known for its twin towers.
• 10:11
  Cayenne committed his life to assuming the role of Lord of the
• 10:15
  city. The clue that pertains to a city
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  that is famous for its twin towers is particularly
• 10:21
  interesting. Not only is the most recent
• 10:23
  scientific conclusion that early humans arrived in the Americas
• 10:27
  via the Pacific Ocean, but this theory is also consistent with
• 10:31
  the folklore of local native communities in both South and
• 10:34
  North America. According to Mesoamerican
• 10:37
  folklore, the legendary ancestors of the region arrived
• 10:40
  in a boat from a land known as 7 caves or 7 shrines.
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  I wondered in the Lost Realms and in when time began, whether
• 10:48
  the name of the Aztec capital, Tenochtitlan, city of Tannos,
• 10:54
  which is now Mexico City, might have really meant the city of
• 10:58
  Enoch, a city known when the Spaniards arrived by its twin
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  towered Aztec temple. I pointed out the parallels with
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  the seven to Seven seven in the Cain Lamech line.
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  I also wondered if the mark of Cain, which had to be spotted
• 11:14
  and identified by others immediately, could have been the
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  lack of facial hair that Mesoamerican men possessed.
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  This was a requirement for the ritual.
• 11:24
  The biblical account of Cain's travels and the construction of
• 11:27
  the city that he founded bears a striking resemblance to the
• 11:30
  events described in this text. However, it is assumed that
• 11:35
  these events took place within the geographical confines of the
• 11:38
  Near East. The idea that four brothers
• 11:41
  married their sisters and founded a new city is at the
• 11:44
  center of the primary legends of the beginnings of the indigenous
• 11:47
  peoples of South America. This is the reason why the idea
• 11:51
  of a Trans Pacific jump to the Americas persists, despite its
• 11:55
  lack of verifiable evidence. There the legend tells of the
• 11:59
  four Ayar brothers who married their sisters, went wandering
• 12:03
  and founded the great city of Cusco with its temple.
• 12:07
  They found the correct site for this navel of the earth with the
• 12:10
  assistance of a golden wand given to them by the God
• 12:13
  Viracocha, creator of all. This story is detailed in The
• 12:19
  Lost Realms. In spite of the fact that one is
• 12:22
  left bewildered by these parallels, there is one thing
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  that can be asserted with absolute certainty.
• 12:29
  If the legends and the people travelled, it was from the Near
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  East to the Andes and not the other way around.
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  If that is how it went down, then we have here a portion of
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  humankind that might have survived the Deluge without
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  Noah's Ark, offering a human genetic lineage without the
• 12:46
  intermarriage intrusion. If that is the case, then we
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  have a human genetic lineage here.
• 12:53
  After the verses about Lamech and 777, the Bible immediately
• 12:57
  continues with the information that back at home Adam knew his
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  wife again, and she bore a son, and she called his name Sheh
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  Seth. In English a word play name
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  meaning granted in Hebrew. For God hath granted another
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  seed instead of Abel whom Cain had slain.
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  There is no pause between these two sets of verses in the Bible.
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  And to Seth also, a son was born, and he named his name
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  Enosh. It was at that time that calling
• 13:26
  by the name of Yahweh first began.
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  Genesis 426. Seth, let it be noticed, is not
• 13:33
  just another son, He is another seed.
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  The words of the Bible therefore make it abundantly clear that
• 13:41
  with the birth of Enosh to Seth, a new genealogical and genetic
• 13:45
  line has been launched. It leads straight to Noah and as
• 13:49
  a result, to the post diluvial surviving seed of mankind.
• 13:55
  It's easy to figure out where Enosh got his name.
• 13:58
  It carries the connotation of one who is frail or mortal.
• 14:02
  Due to its Hebrew meaning of human.
• 14:05
  It originates from the same root as the term Enoshut and is
• 14:09
  undeniably derived from the Arkadian Nishiti.
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  Both terms mean humanity, humankind, and it is abundantly
• 14:18
  clear that it is this human lineage, as opposed to the one
• 14:22
  through the banished cane, that is involved in the subsequent
• 14:25
  events, including the intermarriage with the sons of
• 14:28
  the Elohim. The editorial placement of the
• 14:32
  data, as well as the volume of it, expresses the importance
• 14:36
  that the Bible places on this genealogical line. 8 verses are
• 14:42
  inserted into the middle of chapter 4 of Genesis, between
• 14:45
  the story of Cain and Abel and the birth to Adam and Eve of
• 14:49
  Seth and Inoch. These verses describe the line
• 14:54
  of Cain and come after the story of Cain and Abel.
• 14:57
  The Bible devotes the final 2 verses of chapter 4 as well as
• 15:01
  the entirety of chapter 5 and all of its 32 verses to the line
• 15:06
  that runs through Seth and Inoche.
• 15:09
  The list provides A genealogical chain of 10 pre diluvial
• 15:12
  patriarchs that is uninterrupted from Adam to Noah.
• 15:17
  There is no room for doubt that it is this lineage that led to
• 15:20
  Noah and as a result, to the preservation of the seed of
• 15:24
  mankind and its restoration after the Deluge.
• 15:29
  The Bible does not provide a lot of information about it, despite
• 15:33
  the fact that it is the most prominent genealogical line.
• 15:36
  The information that is provided by the Bibler, with one
• 15:39
  significant exception, consists of the name of each patriarch,
• 15:43
  the age at which that patriarch gave birth to his first born
• 15:46
  son, and the length of time that patriarch lived after that.
• 15:51
  Who exactly were these people? What made them stand out from
• 15:54
  the crowd and what did they do for a living?
• 15:57
  The only thing about their lives that is immediately apparent is
• 16:00
  that they had an incredible amount of life expectancy, which
• 16:03
  was clearly a blessing. Chef, Adam's son, lived to be
• 16:07
  130 years old, took his name after him, and was fashioned in
• 16:12
  Adam's image and likeness. Adam lived another 800 years
• 16:17
  after having Chef as his first born child, during which time he
• 16:20
  also had other sons and daughters.
• 16:23
  Therefore, Adam's total lifespan amounted to 930 years before he
• 16:28
  passed away, and Enosh was born to Chef after he had lived 105
• 16:33
  years. Chef lived another 807 years
• 16:37
  after he gave birth to Enosh, and he had both sons and
• 16:40
  daughters during that time, and the total number of days that
• 16:43
  Chef lived was 902 years before he passed away.
• 16:48
  The order of the list remains the same for the next 4
• 16:50
  patriarchs who are as follows to Enosh.
• 16:54
  Father's Kenan at the age of 90 continues living for another 815
• 16:58
  years, Father's additional sons and then passes away at the age
• 17:02
  of nine. O 5.
• 17:04
  At the age of 70, Keenan gives birth to Mahalalel who lives
• 17:08
  until the age of 910. At the age of 65, Mahalalel
• 17:12
  gives birth to Yared, also spelled Jared, who passes away
• 17:16
  in 895. And at the age of 162, Yared
• 17:20
  gives birth to Enoch, who lives until the age of 962.
• 17:25
  When it came to the 7th patriarch Enoch, an
• 17:28
  extraordinary occurrence took place.
• 17:31
  According to the Bible, Enoch lived 65 years and begot
• 17:35
  Methuselah, but he did not pass away because Elohim took him at
• 17:38
  the age of 3 and 65. In a moment, we will circle back
• 17:42
  around to this important revelation.
• 17:44
  For the time being, however, we will continue the record of the
• 17:47
  subsequent patriarchs to finish off their list and their age
• 17:51
  counts. Methuselah was 187 years old
• 17:54
  when he became a father to Lamech, and he lived until he
• 17:57
  was 996 years old. Lamech was 182 years old when
• 18:03
  she gave birth to Noah and 111 years old when she passed away.
• 18:08
  Shem, Ham and Japheth were born to Noah when he was 500 years
• 18:12
  old, when the deluge swept over the world.
• 18:17
  He was 600 years old at the time.
• 18:20
  Although these numbers may indicate extraordinary
• 18:22
  longevity, which is to be expected of those who were
• 18:26
  closer to the genetic infusion, the list suggests that the
• 18:30
  patriarchs live to see not only their children and
• 18:33
  grandchildren, but also their great grandchildren, great great
• 18:38
  grandchildren and even beyond, and that they passed away right
• 18:42
  before the deluge. This is because the patriarchs
• 18:46
  died just before the Deluge. Therefore, despite the fact that
• 18:50
  both Adam and Noah lived extraordinarily long lives,
• 18:54
  there was only a gap of 1656 years between the two.
• 18:59
  Whether or not it seems odd, this lineage list of 10 pre
• 19:03
  diluvial patriarchs, which leads to the Hero of the Deluge and to
• 19:06
  the story of the Deluge, unavoidably leads to the Hero of
• 19:10
  the Deluge, invited scholarly efforts to compare it with the
• 19:14
  10 antediluvial kings of Barossas and his sources.
• 19:18
  Which is not an easy task considering the fact that the
• 19:21
  Bible's mere 1000 Simpsons, 156 years from Adam's birth to the
• 19:25
  Deluge, is quite different from the 432,000 years of Barossas or
• 19:31
  the totals according to WB 62. WB 41044 There have been a lot
• 19:37
  of academic attempts at doing some numerical gymnastics in
• 19:40
  order to find a common denominator between the 1656
• 19:44
  years and the Mesopotamian numbers.
• 19:47
  These attempts need to be more convincing and reasonably
• 19:50
  acceptable. Our own attempt in Divine
• 19:54
  Encounters which focused on the obvious Noah Zisudra identity
• 19:58
  and as a result the 636,000 relationship pointed out that
• 20:04
  the numeral one in QA form. Could also mean 60 depending on
• 20:08
  its position and therefore it could very well refer to the
• 20:12
  #60. This suggests that the number
• 20:15
  600 Taunton 36,000 is related to the story of Noah and Zeusudra.
• 20:21
  It is possible that the biblical redactor shortened the ages by a
• 20:25
  factor of 60 when writing them down.
• 20:28
  That would mean that there was a gap of nineteen 19360 years
• 20:33
  1656X60 between Adam and the deluge, which is still
• 20:38
  insufficient to close the gap. It should not come as a surprise
• 20:42
  that the computation method that is typically used yields
• 20:45
  incorrect results because the method itself is flawed.
• 20:49
  The Mesopotamian count begins with the arrival of the Anunnaki
• 20:53
  120 SARS before the deluge. The Adamic count should begin
• 20:58
  not from the same moment, but rather from the time of
• 21:00
  fashioning Adam 40 SARS later, and even later still from the
• 21:04
  time when the individual who is called Adam was born.
• 21:10
  The Mesopotamian count begins with the arrival of the Anunnaki
• 21:14
  120 SARS before the deluge. In addition, the Mesopotamian
• 21:19
  list provides the lengths of rain which at best should be
• 21:23
  compared to the times at which patriarchal succession occurred,
• 21:27
  rather than the times at which a son was born.
• 21:30
  If lifespan figures are used instead of birth of son dates
• 21:34
  and those ages are multiplied by 60, the resulting range is more
• 21:37
  Barossas like Adam's 930 would become 55,800 years, Seth's nine
• 21:43
  and two would be 54,720, Enosch's nine O 5 would be 50,
• 21:48
  firstly 300 and so on. Taking into account that Enoch's
• 21:52
  count was stopped at 365 and that of Noah's at 600, the grand
• 21:57
  total of the 10 lifespans is 18 and 25, which when multiplied by
• 22:02
  60 results in 493,500 years. If we assume that the succession
• 22:08
  of power sometimes occurred before the death of the previous
• 22:11
  ruler, then we are not too far off from the Mesopotamian
• 22:14
  totals. Comparing the personalities of
• 22:18
  individuals using their names and or occupations as clues is a
• 22:23
  more fruitful line of inquiry that is worth pursuing.
• 22:27
  Could we, for instance, locate the place where the biblical
• 22:30
  Adam is mentioned in the lists of the Mesopotamian 10 kings?
• 22:34
  If we look closely enough, we should be able to.
• 22:38
  There is no doubt in our minds that the first two Anunnaki
• 22:41
  kings both ruled from Eridu, the very first Anunnaki settlement
• 22:45
  that IA Enki founded. Both of them had names that were
• 22:49
  typical of early Anunnaki people.
• 22:52
  Likely Al Lulim was actually Alalu, the former king of Nibiru
• 22:57
  who was installed as chief administrator king in Eridu by
• 23:01
  his son-in-law Aya Enki. There still needs to be more
• 23:05
  information regarding Al Algar. Despite the fact that his name
• 23:08
  suggested settling down, it is possible that Al Algar was one
• 23:12
  of Enki's assistants. The fact that their reigns is
• 23:16
  recorded in WB 62 added up to a total of 130 nineteen 200 years
• 23:22
  is intriguing because it places them just under the 40 shahs or
• 23:25
  144,000 years of Anunnaki labour that occurred before Workman was
• 23:31
  created. It is the appropriate time for
• 23:35
  Adam, who was born to labour, to make his appearance.
• 23:39
  In point of fact, this is where the Mesopotamian list identifies
• 23:43
  the third ruler as Amalon, which translates to the Workman in
• 23:46
  Acadian and is a rendering of the Sumerian name Lulu Amelu.
• 23:52
  When we look at his name in the WB 62 list, the answer is
• 23:55
  staring us in the face. Enki Dunnu, which unequivocally
• 23:59
  translates to Enki, made or fashioned him in Sumerian.
• 24:04
  This is an obvious translation. The figure depicted in the
• 24:08
  Arcadian text Amelori and the Sumerian text Enki Dunnu is that
• 24:12
  of the biblical Adam. WB 62 then provides a list of
• 24:17
  two names, one of which is an abbreviated version of Alima,
• 24:21
  and the other is Demuzzi, a shepherd.
• 24:24
  The names and the order in which they appear give us pause.
• 24:27
  Incredibly, A limb means grazing land, or it's animal, the ram in
• 24:32
  Sumerian, whereas Demuzzi literally translates to son, who
• 24:36
  is life. Could these Sumerian names refer
• 24:39
  to Adam's sons, Abel the herder, and then Seth the son through
• 24:43
  whom the new line of life was granted?
• 24:46
  Several studies that compared the list of patriarchs found in
• 24:49
  the Bible with the list found in Berosus have already suggested
• 24:53
  that the name Ammonon in Berosus originates from the Arkadian and
• 24:58
  Hebrew term for Craftsman or artificer Aman, a description
• 25:03
  that fits the biblical Keenan Amar, artificer of implements.
• 25:08
  Without going into detail about the rest of the names, the
• 25:11
  examples that have been provided up to this point strongly
• 25:14
  suggest that the Bible and Barossas are common sources for
• 25:18
  the various Sumerian king lists. Our investigation and findings
• 25:23
  go further than simply arriving at the conclusion that the data
• 25:26
  had to have originated from a singular source somewhere in the
• 25:29
  world. Because if the Sumerian pre
• 25:32
  diluvial rulers and the biblical pre diluvial patriarchs were the
• 25:36
  same people, then this begs the question who exactly were these
• 25:42
  patriarchs? Adam, Seth and Enos along with
• 25:46
  other biblical figures could have been mortal men if they
• 25:49
  lived and ruled for periods that were counted in shahs.
• 25:54
  Why does the Bible state over and over that each of these
• 25:57
  people died if they were the Sharia rulers of the Sumerian
• 26:00
  king list? Or were they a hybrid of the two
• 26:04
  that is partially human and partially divine, also known as
• 26:08
  demigods, with all of the genetic ramifications that this
• 26:11
  type of hybridization entails? Could the biblical patriarchs
• 26:16
  such as Noah have been the men of renown of Genesis chapter 6
• 26:20
  who were fathered by the Nephilim who had mated with the
• 26:23
  daughters of man? If so, this would mean that the
• 26:26
  Nephilim fathered the Biblical patriarchs.
• 26:30
  If we want an answer, an incredible answer, we have to
• 26:33
  revisit all of the sources that are currently at our disposal.
• 26:40
  The Strength in #7 Our day-to-day activities are
• 26:44
  organized around the seven day work week, which is an odd
• 26:47
  number that does not correspond to either our decimal base 10 as
• 26:52
  the number of our digits in two hands system, or the Sumerian
• 26:57
  sexojesimal base 60 system, which we continue to employ for
• 27:03
  geometry, astronomy and time keeping.
• 27:06
  The biblical account of creation, which took place over
• 27:09
  7 days, the 7th day being a day of rest and reflection, provides
• 27:13
  an explanation for this peculiar choice.
• 27:16
  Consisting of each of these biblical sevens is explained in
• 27:21
  turn by one of the seven tablets that make up Enuma Elish, which
• 27:25
  is known as the Mesopotamian Epic of Creation.
• 27:28
  However, why is that text written on 7 different tablets?
• 27:32
  The number 7, including the numeral 7 and 70, is mentioned
• 27:36
  somewhere between 500 and 600 times in the Bible, making it
• 27:42
  one of the most common numbers in the Bible.
• 27:45
  It is also an important number in the New Testament, including
• 27:48
  the prophetic Book of Revelation, as well as in the
• 27:51
  pseudepigraphic books, such as the seven classes of angels in
• 27:55
  the Book of Enoch. Both of these can be found in
• 27:59
  the Christian Bible. From the beginning of Egyptian
• 28:02
  mythology, beginning with the activities of the gods, this was
• 28:06
  always the case. The first divine dynasty was led
• 28:09
  by 7 gods Guitar to Horus, and there were a total of 49 divine
• 28:14
  and demigod rulers before the Pharaonic era began.
• 28:19
  This figure is calculated by multiplying 7 by 7.
• 28:24
  The origins of Mesoamerican culture can be traced back to
• 28:27
  seven different tribes and so on.
• 28:31
  The Anunnaki who had travelled to Earth from Nibiru were the
• 28:34
  first people to give serious thought to the significance of
• 28:37
  the number 7 as a power number. The 7th city to ever exist on
• 28:41
  Earth was called Nepur and it was known as the Mission Control
• 28:45
  Center. There were 7 sages and the seven
• 28:50
  who judge among them. Ziggurats were constructed with
• 28:53
  7 levels, and the stylus of seven numbers was believed to be
• 28:57
  where stars were housed. The sevenfold weapon belonged to
• 29:01
  a God, and there were seven weapons of terror in total.
• 29:05
  The release of the Bull of Heaven resulted in seven years
• 29:08
  of famine and the inauguration of a temple resulted in seven
• 29:12
  blessings being bestowed upon the community and this continues
• 29:16
  forever. We believe that the position of
• 29:19
  Earth as the 7th planet from the perspective of the Anunnaki as
• 29:23
  seen through the sky map of Enlil's route from Nibiru to
• 29:26
  Earth is the source of all of that.
• 29:30
  It says that Enlil went by 7 planets to get to Earth.
• 29:35
  The count begins with Pluto, then moves on to Neptune and
• 29:39
  Uranus as the second and third planets, followed by Saturn and
• 29:42
  Jupiter. Mars is the 5th planet, Jupiter
• 29:46
  is the 4th and 5th, and the 7th planet in our solar system is
• 29:50
  Earth. As a result, the celestial
• 29:53
  symbol for Earth consisted of seven dots, as can be seen on an
• 29:57
  Assyrian monument, along with the celestial symbols for the
• 30:00
  Moon, Nibiru, and the Sun, as well as the gods associated with
• 30:04
  them. Regarding the Patriarchs and the
• 30:08
  demigods, someone who is a product of the mating of a God
• 30:11
  or goddess with an Earthling and shares the genomes of both of
• 30:15
  their parents is considered to be a demigod by definition.
• 30:21
  The Bible asserts without a shred of ambiguity that such
• 30:24
  mating had taken place and that heroic men of renown were born
• 30:28
  as a result, both before and after the Deluge.
• 30:32
  This assertion comes despite the fact that the possibility may
• 30:35
  sound startling or be disregarded as a myth.
• 30:40
  That appears to be all that the Bible has to say about such a
• 30:42
  game changing event in history. It was the cause for the plan to
• 30:47
  terminate mankind by the deluge. In contrast to the Mesopotamian
• 30:51
  texts which are filled with tales of demigods, with
• 30:55
  Gilgamesh being among the most famous of these.
• 30:58
  This, as we will see in the following section, throws open
• 31:01
  the possibility of discoveries being made in our own time.
• 31:04
  If you take a closer look at the information you have access to
• 31:07
  and use deduction, you will find that the scant information in
• 31:10
  the Bible about the pre diluvial patriarchs fits with the more
• 31:14
  detailed information from Mesopotamia.
• 31:18
  This conclusion can be reached by looking closely at the
• 31:21
  information you have access to. The brief statement in Genesis 6
• 31:26
  about the sons of the Elohim who had taken daughters of man as
• 31:29
  wives is also substantially augmented in other ancient
• 31:33
  Hebrew writings. Lost books that have not made it
• 31:37
  into the canonical Hebrew Bible, collectively known as the
• 31:40
  Apocrypha, Bishop, secret Hidden writings, or Pseudoepigrapher of
• 31:46
  the Old Testament, and it behoves us to explore that as
• 31:49
  well. The Bible itself provides
• 31:52
  evidence that such writings did in fact exist.
• 31:55
  It makes reference to a number of lost books whose existence
• 31:58
  and contents were well known during that period, but which
• 32:02
  have since been misplaced. In Numbers chapter 21, verse 14,
• 32:07
  there is a reference to the book of the Wars of Yahweh.
• 32:11
  In Joshua chapter 10, verse 13, there is a reference to the
• 32:15
  miraculous events that are described in the book of Yasha.
• 32:19
  These books, along with the others that were mentioned, have
• 32:22
  been completely misplaced. On the other hand, some of the
• 32:26
  books that were lost, including the Book of Adam and Eve, the
• 32:29
  Book of Enoch, the Book of Noah, and the Book of Jubilees, have
• 32:32
  been passed down to us through the ages.
• 32:36
  These books have been preserved for us through translations into
• 32:39
  languages other than Hebrew, and in some cases the later
• 32:43
  tenderers have rewritten these books in whole or in part.
• 32:48
  These manuscripts are significant not only because
• 32:51
  they repeat information from the Bible, but also because they
• 32:54
  purport to provide additional information to biblical stories.
• 32:58
  For example, some of them record the event of intermarriage and
• 33:02
  fill in the details, while others record the event itself.
• 33:07
  In the 6th chapter of Genesis, the Bible describes God as
• 33:10
  having 2 completely opposing mindsets.
• 33:14
  In spite of the fact that he initially disapproves of the
• 33:16
  union between the sons of the Elohim and the daughters of man,
• 33:21
  He comes to see their offspring as courageous men of renown.
• 33:25
  He makes the decision to exterminate all of humanity from
• 33:29
  the face of the earth, but he makes every effort to save the
• 33:32
  human race's progenitors by sending Noah and the Ark.
• 33:37
  We now realize that the apparent contradictions are caused by the
• 33:41
  Bible's merging of multiple gods with opposing beliefs such as
• 33:45
  Enki and Enlil into a single divine being known as Yahweh.
• 33:51
  The authors of the Book of Jubilees and the Book of Enoch
• 33:54
  attempted to solve the problem of the dual nature of God by
• 33:57
  explaining that the visit of the angels to earth was originally
• 34:00
  intended to be beneficent, but that some of the angels were
• 34:04
  misguided by their leaders into taking human women as wives
• 34:07
  after they arrived on earth. According to the Book of
• 34:10
  Jubilees, it took place during the reign of Yared Shrugs, he of
• 34:14
  descending, a man whose father Mahalalel gave him this name.
• 34:19
  Because it was during his lifetime that angels of the Lord
• 34:22
  descended to the earth, They were supposed to instruct the
• 34:26
  children of men with judgement and uprightness, but instead
• 34:30
  they ended up defiling themselves with the daughters of
• 34:33
  man. Their mission was to instruct
• 34:36
  the children of men with judgement and uprightness.
• 34:39
  According to those extra biblical texts, there were
• 34:42
  approximately 200 watchers who organized themselves into twenty
• 34:46
  groups of 10. Each group had a named leader.
• 34:50
  The majority of the names were Cohabil, Barakel, Yomil,
• 34:54
  etcetera are theophoric names honoring L which can be
• 34:59
  translated as lofty. One of them, who went by the
• 35:02
  name Shemi Azaz and was in charge of everything, insisted
• 35:06
  that everyone take an oath to work together.
• 35:09
  After that every one of them chose for himself one and they
• 35:13
  began to go in unto them and defile themselves with them.
• 35:18
  The women then gave birth to giants.
• 35:22
  However, the Book of Enoch reveals that the fallen Angel
• 35:25
  Azazel, also known as the Might of El, was the one who
• 35:29
  instigated the rebellion, the one who led astray the sons of
• 35:33
  God and brought them down to earth and LED them astray
• 35:36
  through the daughters of man. Azazel was cast out of heaven as
• 35:40
  punishment for his sins. According to Mesopotamian texts,
• 35:45
  which include sections that deal with Marduk's exile, Marduk was
• 35:49
  the first one to break the taboo and marry, as opposed to just
• 35:52
  having sex. Sarpanit, an earthling woman,
• 35:56
  and to have a son named Nabu by her.
• 36:00
  And one is left wondering to what extent Marduk's involvement
• 36:03
  played a role in Enlil's anger. Sarpanit was an earthling woman.
• 36:08
  It will be recalled that Enoch was the next pre diluvial
• 36:12
  patriarch after Yared and that he walked with the Elohim and
• 36:16
  did not die because he was taken away to be with them.
• 36:19
  As it is stated in Genesis 5/21/24, Enoch walked with the
• 36:24
  Elohim and did not die because he was taken away to be with
• 36:28
  them. Enoch continued to walk with the
• 36:31
  gods for another 300 years after he had become a father to
• 36:34
  Metoushella, during which time he also fathered additional sons
• 36:39
  and daughters. The total number of days that
• 36:42
  Enoch lived was 365 years. Enoch walked with Elohim until
• 36:48
  he no longer existed. Elohim had taken him at that
• 36:52
  time. This statement is expended upon
• 36:55
  in the book that is attributed to him.
• 36:58
  Call it the Book of Enoch. This book describes how the
• 37:02
  Watchers affair was the reason why the righteous angels had
• 37:05
  revealed the secrets of heaven and earth, as well as the past
• 37:08
  and the future to Enoch. Through the revelations that
• 37:13
  were given to Enoch, the goal was to direct humanity back onto
• 37:17
  the path of righteousness which it had strayed from as a result
• 37:21
  of the actions of the Watchers. According to these writings,
• 37:26
  Enoch was taken to heaven twice, whereas the Bible says that he
• 37:29
  initially walked with the gods Elohim and then was taken by
• 37:34
  them. The book of Enoch describes a
• 37:36
  multitude of angels and archangels as being responsible
• 37:40
  for carrying all of that out. His stay with the holy ones
• 37:44
  started with a dream vision in which his bedroom was filled
• 37:47
  with clouds which invited me, and a mist which summoned me,
• 37:51
  and a kind of whirlwind lifted me upwards and bore me unto
• 37:55
  heaven. He wrote about this experience
• 37:58
  later on in his book. After he miraculously broke
• 38:02
  through a wall made of flaming crystals, he entered a house
• 38:05
  made of crystals with a ceiling that resembled the night sky.
• 38:10
  Finally he arrived at a palace made of crystal and saw the
• 38:13
  great glory. There.
• 38:15
  He was guided closer to a throne by an Angel and as he got closer
• 38:19
  he was able to hear the Lord tell him that he had been
• 38:22
  selected to be shown the heavenly secrets so that he
• 38:25
  could pass them on to the people of earth.
• 38:28
  After that he was given the identities of the seven
• 38:31
  archangels who minister to the Lord and who will guide him
• 38:34
  along his path of self discovery as his guides.
• 38:39
  That brought an end to the dream vision he had been having.
• 38:42
  Later on, exactly 90 days before Enoch's 365th birthday, when
• 38:47
  Enoch was home alone, two men exceedingly big, whose
• 38:51
  appearance was such as I have never seen before, appeared out
• 38:55
  of nowhere. Enoch had never seen anyone with
• 38:58
  such an appearance before. Their skin shone, their garments
• 39:02
  were unlike anything else, and their arms were reminiscent of
• 39:06
  golden wings. They stood at the head of my
• 39:09
  couch and called upon me by name.
• 39:12
  Enoch later related to his sons Mhtushawel and Regime.
• 39:17
  Enoch was informed by the two divine emissaries that they had
• 39:20
  come to take him on a second, more extended journey through
• 39:23
  the celestial realm. They also suggested that he let
• 39:26
  his sons and servants know that he would be absent for a while.
• 39:30
  After that, the 2 angels picked him up, carried him on their
• 39:33
  wings and brought him to the 1st heaven.
• 39:37
  There was a large sea there, and Enoch was instructed in the
• 39:40
  climatological and meteorological enigmas of the
• 39:42
  region while he was there. As he continued his journey, he
• 39:47
  went through the 2nd heaven, which was a place of punishment
• 39:50
  for wicked people. Paradise, the destination of the
• 39:54
  righteous, was located in the 3rd heaven.
• 39:58
  Enoch was shown the mysteries of the Sun, the Moon, the stars,
• 40:02
  the zodiacal constellations, and the calendar while he was in the
• 40:06
  4th Heaven. Which was the highest and most
• 40:08
  extended level? At the level known as the 5th
• 40:13
  heaven, the connection between earth and heaven began to
• 40:16
  weaken. This level was known as the home
• 40:19
  of angels who connected themselves with women.
• 40:22
  It was there that the first segment of Enoch's journey
• 40:24
  through the celestial realm was finished.
• 40:27
  When Enoch resumed his journey, he travelled through the 6th and
• 40:31
  7th heavens. There he met many different
• 40:35
  classes of angels who were arranged in ascending order,
• 40:38
  including Cherubim, Seraphim, and Archangels.
• 40:43
  In total, there were seven different orders.
• 40:47
  After ascending to the 8th heaven, he was able to make out
• 40:50
  the individual stars that comprise the various
• 40:53
  constellations. When he reached the 9th heaven,
• 40:56
  he had a clearview of the Zodiac realm.
• 41:00
  At long last he arrived at the 10th heaven and there the angels
• 41:04
  presented him before the face of the Lord.
• 41:07
  The fear caused him to collapse to his knees and offer a prayer.
• 41:11
  Then the Lord made his voice heard to him and said, Get up
• 41:15
  Enoch and don't be afraid. Get up and stand in front of my
• 41:19
  face to secure your place in eternity.
• 41:22
  And the Lord commanded the Archangel Michael to remove the
• 41:25
  earthly garments from Enoch and replace them with divine
• 41:28
  garments, as well as to anoint him.
• 41:31
  The Lord commanded the Archangel Pravuel to bring out the books
• 41:35
  from the sacred storehouse and a quick writing read and give them
• 41:38
  to Enoch. This was done so that Enoch
• 41:41
  could write down everything that the archingale would read to
• 41:45
  him, which included all the commandments and teachings.
• 41:50
  During 30 days and 30 nights, Pravuel dictated to Enoch the
• 41:55
  secrets of the workings of the heavens, the earth and the seas
• 41:59
  and all the elements, the thunderings of thunders and the
• 42:03
  sun and the moon, the comings and goings of the stars, and the
• 42:07
  seasons, years, days and hours. Enoch then wrote down the
• 42:13
  secrets of the workings of the heavens, the earth and the seas,
• 42:16
  and all the elements. In addition to that, he was
• 42:20
  educated in human things, such as the tongues of human songs.
• 42:25
  The writings encompassed a total of 360 books.
• 42:29
  After being taken back into the presence of the Lord, Enoch was
• 42:32
  positioned to the Lord's left next to the Archangel Gabriel,
• 42:36
  and the Lord revealed to Enoch the origins of both the heavens
• 42:40
  and the earth. Then the Lord said to Enoch that
• 42:43
  he would be brought back to earth for 30 days so that he
• 42:46
  could leave the handwritten books to humanity as an
• 42:49
  inheritance that would be handed down from generation to
• 42:52
  generation. When Enoch got back to his
• 42:55
  house, he told his sons about his journey, explained the
• 42:58
  meaning of the books to them, and encourage them to live
• 43:01
  righteously and keep the commandments.
• 43:05
  When Enoch's 30 day homecoming was up, he was still talking and
• 43:08
  explaining what had happened. By that time, word had spread
• 43:13
  throughout the community and a large crowd of people gathered
• 43:16
  around Enoch's house, eager to hear the specifics of the
• 43:20
  heavenly journey and the heavenly teachings.
• 43:22
  Enoch continued to talk and explain until the end of his
• 43:26
  homecoming. Therefore, the Lord cast a dark
• 43:29
  cloud over the earth, and in the gloom, 2 angels swooped down and
• 43:34
  carried Enoch away to the highest heaven.
• 43:38
  Upon discovering that Enoch had disappeared, the people could
• 43:41
  not understand how Enoch had been taken.
• 43:44
  They went back to their homes and those who witnessed such a
• 43:48
  thing glorified God, and it was said of the sons of Enoch that
• 43:52
  they erected an altar at the place where Enoch had been taken
• 43:55
  up to heaven. A scribal postscript states that
• 43:59
  it took place precisely when Enoch reached the age of 365
• 44:03
  years, which is a number that alludes to his newly acquired
• 44:06
  knowledge of astronomy and the calendar.
• 44:08
  At this point, 1 is reminded of the statement made by Manetho
• 44:12
  concerning a dynasty of 30 demigods in Egypt who ruled for
• 44:16
  a total of 3150 years, which is a number that is exactly 365 *
• 44:23
  10. Is this just a coincidence?
• 44:27
  It is noteworthy that neither the Bible in the limited
• 44:30
  information it provides about Enoch, nor the Book of Enoch,
• 44:34
  which contains more than 100 chapters, explains why Enoch was
• 44:38
  chosen for the extraordinary divine encounters and how he
• 44:41
  avoided dying the death of a mortal.
• 44:43
  In other words, how he was exceptional and unique.
• 44:48
  The fact that it was during his lifetime that the descending of
• 44:51
  the Nephilim took place provides an explanation for the name of
• 44:55
  the individual who begot him, which is Yared.
• 44:59
  It is clear that the name Yared comes from the Hebrew root verb
• 45:03
  that means to descend, but the name is grammatically awkward,
• 45:07
  so it is unknown whether Yared himself is one who had
• 45:10
  descended, which would give him the status of a God and make his
• 45:13
  son a demigod. The city where Enoch lived, the
• 45:17
  location of miraculous events, and the location of an altar
• 45:21
  commemorating those events should be mentioned in the Book
• 45:24
  of Genesis. It makes one wonder if it was
• 45:27
  also the town of his father Yared, the parallel of the Canid
• 45:30
  urad, whether the name echoes the name of the city Eridu.
• 45:35
  If this is the case, if the location of Enoch's divine
• 45:39
  encounters was Eridu famous for its association with Enki and
• 45:43
  the Anunnaki, then we have here details that link those biblical
• 45:47
  and extra biblical pre diluvial patriarchs back to the Sumerian
• 45:50
  pre diluvial kings, as well as to the sons of the Elohim, whom
• 45:55
  the Bible itself describes as gibberim, heroic men of renown.
• 46:00
  Already in antiquity, there was widespread speculation regarding
• 46:03
  the possibility that the biblical patriarchs who lived
• 46:06
  before the deluge were actually gods, particularly Noah.
• 46:11
  Scholars have come to the conclusion that the Book of
• 46:14
  Enoch contains passages that were taken from an earlier book
• 46:17
  that was misplaced, called the Book of Noah.
• 46:21
  The existence of this book can be traced back to a variety of
• 46:24
  other early writings, as well as the varying writing styles found
• 46:27
  within the Book of Enoch's various chapters.
• 46:31
  When fragments of the Book of Noah were found among the Dead
• 46:33
  Sea Scrolls, which are part of a virtual library that was hidden
• 46:36
  in caves at a site called Qumran on the shores of the Dead Sea in
• 46:40
  Israel some 2000 years ago, the hypothesis was proven to be
• 46:44
  correct. In that scroll, the word that is
• 46:48
  typically translated as watchers clearly calls them Nephilim,
• 46:52
  which is the Aramaic translation of the Hebrew word Nephilim.
• 46:58
  According to the relevant chapters of the book, the name
• 47:01
  Baath Enosh, which literally translates to daughter of Enosh,
• 47:06
  was given to the wife of Lamech, who is described as being the
• 47:09
  biblical Noah's father. Lamech had reason to be
• 47:14
  suspicious of his son Noah from the moment he was born because
• 47:17
  the infant was so peculiar. He stood out from the other
• 47:20
  infant boys in his bright eyes and the fact that he could
• 47:23
  already communicate with others, and immediately after that
• 47:28
  Lamech thought in his heart that the conception was from one of
• 47:32
  the watchers. Lamech told his father, Mehta
• 47:35
  Shayla, his suspicions, and they were as follows.
• 47:40
  I have been blessed with a peculiar son who is distinct
• 47:43
  from and unlike man, and in the manner of the offspring of the
• 47:46
  God who rules the heavens. His character is distinct and he
• 47:51
  is not the same as we are. In addition, he did not
• 47:55
  originate from me, but rather from the angels.
• 47:58
  Lamech questioned his wife Baathinosh because he had a
• 48:02
  hunch that the boy's biological father was one of the watchers.
• 48:07
  He demanded that she swear to him by the Most High, the Lord
• 48:12
  Supreme, the King of All the World's, the ruler of the Sons
• 48:16
  of Heaven, that she would tell him the truth about the boy's
• 48:20
  biological father. Bathenosh's response to Lamech
• 48:24
  was to tell him, Remember my delicate feelings.
• 48:28
  The event is very unsettling and my spirit is trembling within
• 48:32
  its covering at the moment. Lamech was perplexed by her
• 48:37
  response, so he requested once more that she swear to tell him
• 48:40
  the truth. Bathenosh brought up her
• 48:44
  delicate feelings once more to remind Lamesh of them, but then
• 48:48
  she swore on the Holy and Great One and gave him her word that
• 48:52
  this conception was by you and not by some stranger or by any
• 48:56
  of the watchers. Lamech was relieved to hear
• 49:00
  that. Lamech, who was unconvinced,
• 49:02
  went to Mehtushala, his father, with a request.
• 49:07
  He wanted Mehtushala to find Enoch, Lamech's father, who had
• 49:11
  been abducted by the Holy Ones, and asked Enoch to ask the Holy
• 49:14
  Ones about the fatherhood question.
• 49:17
  Mehtushala found his father Enoch at the ends of the earth,
• 49:21
  and he told Enoch about the Noah puzzle and conveyed Lamech's
• 49:24
  request to Enoch. Yes, Enoch told him, in the days
• 49:29
  of my father Jared, some angels of heaven did transgress and
• 49:35
  united themselves with women, and have married some of them
• 49:38
  and begot children by them. But you can reassure Lamech that
• 49:43
  he who has been born is in truth his son.
• 49:47
  Noah's odd features and unusual talents are due to the fact that
• 49:51
  he was chosen by God for a special destiny.
• 49:54
  As predicted in the Heavenly tablets, Lamech decided to take
• 49:59
  those reassurances at face value.
• 50:01
  But what are we to make of the entire story?
• 50:04
  Was Noah, after all, a demigod? If so, his descendants,
• 50:09
  including us, have a higher proportion of Anunnaki genes
• 50:13
  than Adam did. The following is an excerpt from
• 50:17
  the Bible's introduction to the story of the deluge.
• 50:20
  These are the records that Noah kept of his generation.
• 50:24
  Noah was a just an upright man. He was flawless with regard to
• 50:28
  his family tree. Noah walked in the presence of
• 50:31
  the Elohim. A rereading of the earlier
• 50:34
  Nephilim verses in Genesis 6 reinforces the impression that
• 50:37
  the Bible itself left the question hanging by stating
• 50:41
  after verse 4 about the demigods who were the mighty men of old,
• 50:45
  men of renown, and Noah found grace in the eyes of the Lord.
• 50:50
  Verse 8. If this leaves one wondering.
• 50:53
  A rereading of the earlier Nephilim verses in Genesis 6
• 50:57
  reinforces the impression that the Bible itself left the
• 51:00
  question hanging. There is no indication that but
• 51:03
  comes next because the verse begins with and as if it were a
• 51:07
  direct sentence. Continuation of the discussion
• 51:10
  from the previous verses regarding the gods offspring.
• 51:13
  In days gone by they were known as the mighty men, men of
• 51:17
  reputation as well as ma'am, in addition to Noah, who obtained
• 51:22
  favour in the eyes of the Lord. When interpreted in this manner,
• 51:26
  Noah would have been one of the mighty men of renown.
• 51:29
  He would have been a demigod whose reign spanned 600 years
• 51:32
  before the invention of the deluge telescope.
• 51:37
  Ziyasudra and Utna Pishtim ruled for 36,000 years.
• 51:42
  There is a story in the Sumerian texts about a pre diluvian
• 51:45
  figure named N Omi Duranki who is also known as N Omi Durana.
• 51:52
  This figure's story is strikingly similar to that of
• 51:54
  the biblical figure Enoch. His theophoric name connects him
• 51:59
  to the doer dot an dot Ki, which means bond Heaven Earth, which
• 52:03
  was N Lil's command center in NEPA.
• 52:06
  It is important to keep in mind that the biblical patriarch
• 52:09
  Enoch is mentioned in the genealogical lines descended
• 52:13
  from both Cain and Seth. In the context of the
• 52:17
  competition between Enki and Enlil, Enmeduranki's parallel to
• 52:21
  Enoch would learn more towards the Kinete, one who's a defining
• 52:25
  characteristic was the founding of a new city.
• 52:28
  According to the Sumerian texts, the events pertaining to
• 52:32
  Enmeduranki no longer take place in Eridu, but rather in a new
• 52:36
  center called Sipa, where he reigned for 21,600 years.
• 52:42
  Eridu is not mentioned at all during this time.
• 52:45
  According to the newly discovered texts, the gods
• 52:49
  Shamash and Adad took Enmeduranki to the celestial
• 52:52
  assembly of the gods, where he was taught the insurance and
• 52:55
  outs of various fields of knowledge, including medicine,
• 52:58
  astronomy, mathematics and so on.
• 53:02
  After that, he went back to Sipa in order to establish a family
• 53:06
  tree of priests savants there. In the Kingdom of Sipa,
• 53:10
  Enmeduranki was a beloved Prince who was cherished by Anu, En,
• 53:13
  Lil and IA. He was given the position of
• 53:16
  priest by Shamash in the Bright Temple which is located in E
• 53:20
  Baba. Shamash and Ardad were the ones
• 53:23
  who brought him before the Council of the Gods.
• 53:26
  He was dressed or perhaps purified by Shamash and Ardad.
• 53:30
  A massive throne made of gold was prepared for him to sit on
• 53:34
  by Shamash and Adad. They revealed to him the secret
• 53:37
  of Anu and Leel and AIA by demonstrating how to observe oil
• 53:42
  on water. They gave him a divine tablet
• 53:45
  called Qibdu, which contained a secret that was shared between
• 53:48
  heaven and earth. They gave him a favored
• 53:51
  instrument of the great gods made of cedar and placed it in
• 53:54
  his hand. They instructed him in the
• 53:56
  process of performing computations with numerical
• 53:59
  values. The two gods, Shamash and Adad,
• 54:03
  who were respectively Enlil's grandson and son, then returned
• 54:07
  Enma Durangi to Sipar and instructed him to report his
• 54:10
  divine encounter to the populace and to make his acquired
• 54:13
  knowledge available to humankind.
• 54:17
  This is the knowledge that will be passed down from generation
• 54:20
  to generation, from person to person, father to son, beginning
• 54:26
  with him as the first in a priestly line.
• 54:29
  The intellectual prodigy who watches over the secrets of the
• 54:34
  great gods is going to swear an oath in front of Shamash and
• 54:37
  Adad to bind his favoured son. Through the use of a stylus and
• 54:42
  the divine tablets, he will reveal to him the mysteries of
• 54:45
  the gods and their ways, the postscript on the tablet says.
• 54:50
  Thus the line of priests was created.
• 54:53
  These are the individuals who are permitted to approach
• 54:55
  Shamash and Adad. It was a motif commonly found in
• 54:59
  Mesopotamian art in which 2 eagle men were depicted flanking
• 55:04
  a gateway, a tree of life or a rocket.
• 55:08
  In this Sumerian version of the Enoch tale, the two gods acted
• 55:12
  as the two archangels in the Book of Enoch version, even
• 55:16
  though in the legible parts of the Enmaduranki tablets it is
• 55:20
  not asserted that he was a demigod beyond the statement
• 55:23
  that he was a Prince in Sipa. His inclusion in the list of pre
• 55:28
  diluvial rulers with a reign of 6 shahs or on 21,600 earth years
• 55:34
  should serve as an indicator. No mere mortal from earth could
• 55:39
  have lived that long. However, this longevity was a
• 55:42
  far cry from that of the actual Anunnaki gods.
• 55:46
  Enki, for example, lived through the entirety of the 120 shahs
• 55:51
  that passed between the arrival and the Deluge, and he had
• 55:56
  already reached adulthood when he arrived on earth and
• 55:59
  continued to reside there after the Deluge.
• 56:03
  If the 8 rulers who followed al Ulim and al Algar were not true
• 56:07
  gods in their own right, then we must consider them to have been
• 56:10
  demigods instead. How can this conclusion be
• 56:15
  reconciled? For example, in the case of the
• 56:17
  10th ruler, the hero of the deluge, if the Bible in
• 56:21
  reference to Noah lists him as the son of Lamech, and the
• 56:25
  Sumerian texts in reference to Zeusudra list him as the son of
• 56:30
  Ubar Tutu. The answer can be found in
• 56:33
  stories about demigods, beginning with Bathenosh, who
• 56:36
  was the mother of Noah, and ending with Olympius, who was
• 56:40
  the mother of Alexander. Assuming that the perpetrator
• 56:43
  was the husband, it must have been a God.
• 56:47
  This explanation does a wonderful job of confirming the
• 56:49
  child's status as a demigod while also clearing the mother
• 56:53
  of any accusations of adultery. An intriguing example that
• 56:57
  demonstrates the universality of this explanation comes to us
• 57:01
  from Egypt, where some of the most well known Pharaohs bore
• 57:04
  theophoric names with the suffix MSS also rendered Emes, MSES,
• 57:10
  mosay which meant issue. Offspring of examples of these
• 57:15
  names include Thothmes, which means issue of the God Thoth,
• 57:19
  and Ramses, which means issue of the God RA, amongst others.
• 57:25
  Pharaoh Thothmus, the Fam who ruled Egypt during the 18th
• 57:29
  century BC, died in 1512 BC, providing a good example of this
• 57:34
  phenomenon. Both his legitimate wife, who
• 57:38
  gave birth to their daughter Hat Shepzut, and one of his
• 57:41
  concubines gave birth to his son.
• 57:44
  He is survived by both of his children.
• 57:47
  The son, who would later become known as Thothmess, soon wed his
• 57:51
  half sister Hat Shepzut in an effort to establish the
• 57:54
  legitimacy of his claim to the throne.
• 57:57
  The union resulted in the birth of only daughters, and when
• 58:01
  Tophmis the Second passed away in 15 O 4 BC after only a brief
• 58:06
  reign, the only male heir was a son who was not produced by Hat
• 58:11
  Shep Suit, but rather by a harem girl.
• 58:15
  Because the boy was still too young to rule alone, Hat Shep
• 58:19
  Suit was given the role of Co Regent alongside her son.
• 58:22
  Then, however, she came to the conclusion that she was the only
• 58:26
  person who should have held the position of king, and she
• 58:29
  ascended the throne in her own right as a legitimate pharaoh.
• 58:34
  In order to justify and legitimize that, she came out
• 58:38
  with the claim that while Tophmis was her nominal father,
• 58:41
  she was actually conceived when the God Amon Chand, the unseen
• 58:45
  RA, disguising himself as the husband king, was intimate with
• 58:49
  her mother. This was her way of justifying
• 58:52
  and legitimizing the fact that she was actually the daughter of
• 58:56
  Amon. The following statement was
• 58:58
  included in Egypt's royal annals in order to record Hatchepsut's
• 59:02
  demigod origins, and it was done on the orders of Hatchepsut.
• 59:07
  The God Amon assumed the form of His Majesty the King, who was
• 59:11
  also the Queen's husband. After that, he didn't waste any
• 59:15
  time and went straight to her where he had sexual relations
• 59:19
  with her. After that, the God Amon who is
• 59:23
  also known as the Lord of the Thrones of the two lands spoke
• 59:26
  these words to her in her presence.
• 59:28
  Amon was the one who created Hatch.
• 59:31
  Epsit will be the name of this daughter of mine that I have
• 59:34
  conceived inside of you. She will rule this entire land
• 59:38
  in a way that is to everyone's benefit as king.
• 59:42
  After Hatshepsut, the Queen of Egypt, passed away in 1482 BC,
• 59:47
  the boy who was later known as Thothmus the Third finally
• 59:50
  became pharaoh. Her great and magnificent
• 59:54
  funerary temple at Deer al Bahari is still standing.
• 59:57
  It is located on the western Bank of the Nile, directly
• 1:00:00
  across from ancient Thebes, today's Luxor Karnak.
• 1:00:04
  And on its interior walls, the story of Hatchet Suit's birth as
• 1:00:08
  a demigod is depicted in a series of murals that are
• 1:00:11
  accompanied by hieroglyphic writing.
• 1:00:14
  The scene depicted on the murals begins with the God Amon,
• 1:00:17
  accompanied by the God Thoth, making their way into the
• 1:00:21
  sleeping quarters of Queen Armose, who was married to
• 1:00:24
  Thothmus thesis. According to the accompanying
• 1:00:28
  hieroglyphic inscriptions, the God Amon posed as the Queen's
• 1:00:32
  husband so that he could steal her throne.
• 1:00:37
  After that, the glorious God Amon himself, who was also known
• 1:00:41
  as the Lord of the Thrones of the two, appeared before her.
• 1:00:45
  While disguised as her husband. They, the two gods discovered
• 1:00:50
  her, the queen sleeping in the lovely sanctuary in which they
• 1:00:55
  had taken refuge. She opened her eyes when she
• 1:00:58
  smelled the fragrance of God, and she laughed merrily in the
• 1:01:01
  presence of His Majesty. Amon, who was consumed by love,
• 1:01:06
  marred A beline for her as Thoth stealthily left the room.
• 1:01:10
  As he got closer to her, she was able to see him transform into
• 1:01:14
  the form of a God. She couldn't believe her eyes
• 1:01:17
  when she saw his handsome face. God and the Queen, who were both
• 1:01:21
  smitten, had sexual encounters. His love seeped into every
• 1:01:26
  crevice of her body. The air was thick with the
• 1:01:29
  intoxicating aroma of God's presence.
• 1:01:32
  The majestic God did whatever he pleased to her as he saw fit.
• 1:01:37
  She cheered him up with all of herself and gave him a
• 1:01:39
  passionate kiss. In point of fact, the
• 1:01:42
  attributions of liaisons by RA that resulted in the conferral
• 1:01:46
  of demigod status upon subsequent Egyptian Pharaohs
• 1:01:49
  date back to earlier dynastic times.
• 1:01:53
  One of the mysteries surrounding Egypt's Fifth Dynasty, in which
• 1:01:56
  3 related Pharaohs succeeded each other without being either
• 1:02:00
  faiths or sons, may even be solvered by a story that was
• 1:02:03
  written on papyrus. According to the Lee Gen. they
• 1:02:07
  came into existence after the God RA had sexual relations with
• 1:02:10
  the woman who was married to the high priest of his temple.
• 1:02:14
  As the labour pain started, it was discovered that the woman
• 1:02:17
  was carrying triplets and would have a very difficult time
• 1:02:20
  giving birth to all three of her babies.
• 1:02:23
  In order to facilitate the births, RA called forth 4 birth
• 1:02:27
  goddesses and pleaded with his father Pattar for assistance.
• 1:02:31
  The text describes how all of those gods help the wife of the
• 1:02:35
  high priest give birth in quick succession to three sons who
• 1:02:39
  were given the names Yuzakaf, Sahura and Kakai.
• 1:02:43
  The text also mentions that these sons were named after the
• 1:02:47
  high priest. They were a demigod triplet, as
• 1:02:50
  evidenced by the fact that historical records demonstrate
• 1:02:53
  that the three of them did indeed reign in succession as
• 1:02:55
  Pharaohs, forming the 5th dynasty.
• 1:02:59
  The story not only provides Egyptologists with an
• 1:03:02
  explanation for that peculiar dynasty, but it also provides an
• 1:03:05
  explanation for a bar relief that was discovered by
• 1:03:08
  archaeologists and depicts the pharaoh Sahura as a baby being
• 1:03:12
  suckled by a goddess. This is a privilege that is only
• 1:03:17
  granted to those who are born of divine origin.
• 1:03:20
  Such a divine suckling was also claimed by Hatchepsut.
• 1:03:24
  In order to further her claim to divinely ordained kingship, she
• 1:03:28
  asserted that the goddess Hathor, also known as the Mother
• 1:03:31
  of Gods, suckled her. This was done in order to
• 1:03:35
  support her claim that she was divinely ordained to rule a
• 1:03:39
  subsequent ruler, who was also the son of Thothmus that Heard
• 1:03:44
  also claimed to have been breastfed by the gods.
• 1:03:48
  After this, the renowned pharaoh Ramses the Second made a claim
• 1:03:52
  to direct demigod status by recording in the royal annals
• 1:03:56
  the following revelation that the great God Tar himself made
• 1:03:59
  to the king of Egypt. This is your father speaking.
• 1:04:03
  I took on the form of Mendez, Lord of the Rams, and conceived
• 1:04:07
  you inside of thy August mother while I was in that form.
• 1:04:11
  It is important to keep in mind that the God the Egyptians
• 1:04:14
  referred to as Tar was actually Enki.
• 1:04:18
  If such a claim to having been fathered by not just one of the
• 1:04:21
  gods but by the head of the pantheon appears to be too far
• 1:04:24
  fetched, then you should remember our explanation.
• 1:04:28
  And it was not implausible to think that Enki might have been
• 1:04:31
  the child's father. When 1 takes a broadview of the
• 1:04:35
  myths that the gods of Mesopotamia told about their
• 1:04:38
  lives, the distinctive personalities of the half
• 1:04:41
  brothers Enki and Enlil come into sharper focus in all
• 1:04:44
  aspects, including how they conducted themselves sexually.
• 1:04:49
  It was previously mentioned that in addition to his official
• 1:04:52
  spouse Antu, Anu maintained A sizeable harem of concubines.
• 1:04:57
  In fact, the mother of AIA Enki, Anu's first born son, was one
• 1:05:02
  such concubine. Uru, also known as Eric in the
• 1:05:06
  Bible, was a special city that was constructed around the time
• 1:05:10
  that the gods Anu and Antu paid a state visit to Earth around
• 1:05:14
  the year 4000 BC. During his stay, Anu developed a
• 1:05:19
  strong affinity for Enlil's granddaughter, who came to be
• 1:05:22
  known as Inanna, which means Anu's beloved.
• 1:05:26
  There are hints in the text that Anu's loving went beyond that of
• 1:05:29
  a typical grandfatherly relationship, and with regard to
• 1:05:33
  these characteristics, Enki, and not in Lille in any way
• 1:05:37
  inherited his father's genes. Only one of Enki's six sons,
• 1:05:42
  Marduk, has a mother who has been positively identified as
• 1:05:46
  Enki's official spouse, Damki Darnay, Lady who to earth came.
• 1:05:53
  The mothers of Enki's other five sons are mostly unnamed and
• 1:05:56
  could have been concubines or see below chance encounters.
• 1:06:00
  Marduk is the only son of Enki's six sons who has had his mother
• 1:06:04
  positively identified. N Lil, on the other hand, who
• 1:06:07
  had a son by Ninma back on Nibiru when they were both
• 1:06:10
  unmarried, had two sons by his spouse Nin Lil and none by any
• 1:06:15
  other woman. Enki and Ninharsak.
• 1:06:19
  A Paradise Myth is the name that its first translator, Samuel N
• 1:06:23
  Kramer, gave to a lengthy Sumerian text that describes
• 1:06:27
  Enki's numerous sexual encounters with his half sister,
• 1:06:30
  Ninharsag Ninmar, in futile attempts to have a son by her,
• 1:06:34
  followed by his sexual encounters with the female
• 1:06:37
  offspring of those liaisons. The text was originally
• 1:06:41
  translated into English by Samuel N Kramer.
• 1:06:45
  In order to get Enki to stop, a medical officer named Ninharsag
• 1:06:49
  had to inflict him with excruciating illnesses.
• 1:06:53
  These stories about Enki more often than not praised the
• 1:06:56
  powerful penis of the God. Enki had no problem with members
• 1:07:01
  of the family having sexual encounters with one another.
• 1:07:04
  A lengthy text that discusses Inana's trip to Eridu in order
• 1:07:09
  to obtain the vital me from Enki describes how her host attempted
• 1:07:13
  to get her drunk and seduce her, but he was unsuccessful in both
• 1:07:16
  of these endeavours. In another text which details a
• 1:07:20
  journey from Eridu to the AB SU, it is related that Enki was
• 1:07:24
  successful in having sexual relations with Ereshkigal, the
• 1:07:28
  older sister of Inanna, who would later marry Enki's son
• 1:07:31
  Nergal while they were on their boat.
• 1:07:34
  When these adventures resulted in the birth of offspring, young
• 1:07:37
  gods and goddesses were born. For demigods to be born, the
• 1:07:41
  intercourse had to be with humans from Earth and there was
• 1:07:44
  no shortage of that either. We can begin with the stories of
• 1:07:48
  the gods that were told in Canaan where L, also known as
• 1:07:52
  the Lofty One or Kronos in the mythology of the Eastern
• 1:07:56
  Mediterranean, was at the top of the pantheon.
• 1:08:00
  The tales contain a text that is referred to as the Birth of the
• 1:08:03
  Gracious Gods. It describes how L came across 2
• 1:08:07
  earthling women who were bathing while he was strolling along the
• 1:08:09
  beach. The two women were enchanted by
• 1:08:12
  the size of his penis and had sexual relations with him, which
• 1:08:15
  resulted in the birth of two sons named Shahar, which means
• 1:08:19
  dawn and Shalam which means complete or dusk.
• 1:08:24
  The Canaanite text refers to the two individuals as gods, but
• 1:08:28
  demigods more accurately describe their status.
• 1:08:32
  An important epithet title of L was Abadam, which can be
• 1:08:36
  translated as father of man, but also means father of Adam, which
• 1:08:42
  when taken in its literal sense may mean exactly that, the
• 1:08:46
  progenitor and actual father of the individual who is referred
• 1:08:50
  to in the Bible as Adam. In contrast to earlier
• 1:08:53
  references to the Adam species. This brings us right up to
• 1:08:57
  Adapa, the legendary figure who served as the model for men in
• 1:09:01
  Mesopotamian literature, a pre diluvian demigod who was known
• 1:09:06
  as the man of Eridu. Adapa was also known as the
• 1:09:10
  wisest of men, Enki's son, of whom he was openly proud, whom
• 1:09:16
  he appointed as chief of household in Eridu and to whom
• 1:09:19
  he granted wide understanding, all manner of knowledge
• 1:09:22
  including mathematics, writing and craftsmanship.
• 1:09:26
  He was tall and large in size. He was most easily identified as
• 1:09:31
  a son of Enki. It is possible that Adapa, the
• 1:09:34
  first wise man to be documented, was in fact the enigmatic Homo
• 1:09:39
  sapiens sapiens, who first appeared on the human scene
• 1:09:43
  around 35,000 years ago as CRO Magnon man.
• 1:09:47
  In contrast to the more primitive Neanderthals.
• 1:09:51
  There is no conclusive evidence to support the theory that Adapa
• 1:09:55
  was the actual individual referred to as Adam in the Bible
• 1:09:59
  as opposed to the Adam species, but this has not stopped people
• 1:10:03
  from theorizing about it. I for one wonder if he could
• 1:10:07
  have been the En Milou Anna of the pre diluvial Sumerian king
• 1:10:12
  lists, which is a name that can be translated as Enki's Man of
• 1:10:16
  heaven. Because the most memorable and
• 1:10:18
  unique event that concerned Adapa was his celestial journey
• 1:10:21
  to visit Anu on Nibiru. This was a trip that Adapa took.
• 1:10:27
  In the first part of the story, the tale of Adapa, the author
• 1:10:30
  transports the reader to a period that occurred very long
• 1:10:33
  ago, at the start of things, when AIA and Enki were involved
• 1:10:37
  in the process of creation. During those times and
• 1:10:41
  throughout those years, AIA was a wise being who was created by
• 1:10:45
  Eridu to serve as a model for humans.
• 1:10:48
  The story of a DARPA had a profound impact on Mesopotamian
• 1:10:52
  culture and literature for a very long time, even in later
• 1:10:56
  Babylon and Assyria, the phrase wise as adapa was used to
• 1:11:00
  describe someone who possessed a high level of intelligence.
• 1:11:04
  However, another facet of the Adapa legend, in which Aya Enki
• 1:11:08
  deliberately granted one divine blessing while withholding
• 1:11:11
  another divine blessing, was also true, a tribute inherited
• 1:11:15
  from this model of a man, despite the fact that it was his
• 1:11:18
  own son. The wide understanding was
• 1:11:21
  something he helped him perfect and wisdom was something he
• 1:11:24
  passed on to him. Knowledge was the only thing he
• 1:11:27
  had bestowed upon him. Everlasting life was something
• 1:11:30
  else entirely. Anu made the request to see
• 1:11:34
  Adapa as soon as word reached Nibiru about the unusually wise
• 1:11:38
  human being. Enki complied with the request
• 1:11:42
  and then made Adapa take the way to Anu and to heaven.
• 1:11:45
  He went up. However, Enki was worried that
• 1:11:48
  Adapa, while he was on Nibiru, might be given the bread of Life
• 1:11:52
  and the water of life, which would allow him to achieve the
• 1:11:54
  same level of longevity as the Anunnaki.
• 1:11:57
  Enki gave Adapa the appearance of being wild and aggressive.
• 1:12:01
  In order to prevent this from happening, Enlil dressed him in
• 1:12:04
  shabby clothing and misleadingly instructed him.
• 1:12:08
  When you stand before Anu, people will offer you bread.
• 1:12:12
  It is the food of death, so you must refuse to eat it.
• 1:12:16
  They will offer you water, but it will cause you to die if you
• 1:12:19
  drink it. They will hand you an article of
• 1:12:22
  clothing. You should put it on.
• 1:12:24
  They will offer you oil. Anoint yourself with it as they
• 1:12:28
  instruct you to. Enki issued a word of kortion to
• 1:12:32
  Adapa, telling him you must not neglect these instructions.
• 1:12:36
  Hold fast to that which I have spoken.
• 1:12:39
  Following his ascent along the Way of Heaven, which was guarded
• 1:12:42
  by the gods Dumuzi and Ghazida, a DARPA arrived at the gate of
• 1:12:46
  Anu. He was brought into Anu's
• 1:12:49
  presence. He was presented with the
• 1:12:52
  opportunity to consume the Bread of Life, just as Enki had
• 1:12:55
  predicted, but out of fear of passing away, he declined the
• 1:12:59
  offer. He was given the opportunity to
• 1:13:03
  drink the water of life, but he turned it down instead.
• 1:13:07
  He accepted the clothes and the oil that were presented to him
• 1:13:11
  and he anointed himself with the oil.
• 1:13:14
  Anu who was perplexed and perplexed asked him, Come now
• 1:13:18
  Adapa, why did you not eat and why did you not drink?
• 1:13:22
  Adapa then responded by saying IA.
• 1:13:25
  My master commanded me, you shall not eat, you shall not
• 1:13:29
  drink. After receiving the response
• 1:13:33
  that infuriated Anu, she dispatched an emissary to Enki
• 1:13:37
  with the demand that he provide an explanation.
• 1:13:41
  Because this portion of the inscribed tablet is so badly
• 1:13:43
  damaged that it cannot be read, we are in need of Enki's
• 1:13:46
  response. In spite of this, the tablet
• 1:13:50
  makes it abundantly clear that Adapa, after being deemed
• 1:13:53
  worthless by Anu, was exiled to Earth, where he established a
• 1:13:57
  line of priests who was skilled in the treatment of illness.
• 1:14:01
  He was the son of the God Enki Adapa and was extremely wise and
• 1:14:05
  intelligent. However, he still passed away
• 1:14:08
  because he was immortal. The academic debate regarding
• 1:14:12
  whether the figure referred to in the Bible as Adam was
• 1:14:15
  actually a DARPA has not yet been resolved.
• 1:14:19
  When recounting the story of the two trees in the Garden of Eden,
• 1:14:23
  the Tree of knowing from which Adam ate, and the Tree of life
• 1:14:27
  from which he was barred, it is evident that the biblical
• 1:14:31
  narrator had the story of a DARPA in mind when writing the
• 1:14:34
  account. The warning that was given to
• 1:14:37
  Adam and Eve, the day you shall eat thereof, surely you shall
• 1:14:41
  die is almost a direct quote from the warning that Enki gave
• 1:14:45
  to a DARPA. Concerns were also voiced by the
• 1:14:48
  deity to Co workers who were not identified in Genesis 3/22/24
• 1:14:53
  about the possibility that Adam might consume fruit from the
• 1:14:56
  tree of life. And Yahweh.
• 1:14:58
  Elohim spoke these words. Behold, Adam has attained human
• 1:15:02
  status and is now fully aware of both good and evil.
• 1:15:06
  What would happen if at this point he extended his hand and
• 1:15:10
  took something from the Tree of Life and they consumed food and
• 1:15:14
  lived forever? In consequence, Yahweh Elohim
• 1:15:18
  expelled him from the Garden of Eden and placed at the east of
• 1:15:21
  the Garden of Eden the cherubim and the flaming sword that
• 1:15:24
  revolved to guard the way to the Tree of Life.
• 1:15:27
  We do not know whether Enki's warning to a DARPA that he must
• 1:15:31
  stay away from the water and Bread of Life lest he perish was
• 1:15:34
  a sincere one, or whether it was part of the deliberate decision
• 1:15:37
  to bestow upon a DARPA wisdom but not everlasting life.
• 1:15:42
  However, we do know that the warning that told Adam and Eve
• 1:15:45
  that they would surely die if they ate from the Tree of
• 1:15:48
  Knowing was not accurate. They were told by the serpent
• 1:15:52
  that God is a liar. It is an episode that needs to
• 1:15:55
  be brought up in conversation whenever the topic of
• 1:15:58
  immortality is brought up. N Meluana is placed at the top
• 1:16:02
  of the WB 62 king list, followed by NC Paziana, whose name means
• 1:16:08
  Shepherd Lord Heavenly Life, and N Medurana, N Meduranki, whose
• 1:16:14
  story is analogous to that of the biblical Enoch.
• 1:16:19
  The Mesopotamian sources then give various and ambiguous names
• 1:16:22
  for the biblical Lamech, with the Ubar Tutu in the Epic of
• 1:16:26
  Gilgamesh being the most certain of them, and consequently
• 1:16:29
  probably the Obachs of Berosus. The only mention of the ancestor
• 1:16:34
  of Ziusudra or Utna Pishtim that is known to exist is in the Epic
• 1:16:39
  of Gilgamesh. Other than this, nothing is
• 1:16:43
  known about the ancestor. Was he a God or the unfortunate
• 1:16:46
  Lamech who questioned Noah's lineage and wondered whether he
• 1:16:50
  came from gods? The so-called transgressions
• 1:16:53
  committed by the Igigi, also known as the Watchers, which
• 1:16:56
  caused Enlil to feel such anger, were in point of fact initiated
• 1:17:00
  by none other than Enki himself. They gave birth to a large
• 1:17:05
  number of demigod offspring, as is made clear by the various
• 1:17:08
  sources, but only a small number of those offspring are named and
• 1:17:12
  listed here. Were these the incidents in
• 1:17:15
  which Enki, who went by the epithet N dot me personally took
• 1:17:19
  part? The conundrum of patriarch
• 1:17:22
  demigods in pre diluvian times continues all the way up to Noah
• 1:17:27
  and the Deluge. But the mystery of our ancestral
• 1:17:30
  seed does not end there. The Bible States and
• 1:17:34
  Mesopotamian sources confirm that the intermarriage that
• 1:17:38
  started before the Deluge continued also after that.
• 1:17:42
  Soon we will discover that other gods and goddesses as well as
• 1:17:46
  mortals were eager intermarriage partners in the times after the
• 1:17:50
  Flood. Words and the meanings they
• 1:17:56
  carry. Readers of transliterated
• 1:17:58
  Sumerian texts might find a small D prefixing the name of a
• 1:18:02
  deity, such as in the cases of Denki and Den Liel.
• 1:18:06
  It is referred to as a determinative and establishes
• 1:18:10
  that the name is that of a God or goddess.
• 1:18:14
  The letter D is a shortcut for the number two word with the
• 1:18:18
  syllables dingir. It's name, which literally
• 1:18:22
  translates to righteous ones of the rocket ships, was
• 1:18:26
  illustrated in the form of a rocket with a command module.
• 1:18:29
  For more information, see the sidebar titled The Land of Eden
• 1:18:34
  on page 82. Simplified the designation of
• 1:18:38
  God divine was rendered by a star sign that was read an and
• 1:18:42
  evolved further to a cross like wedge mark.
• 1:18:46
  It was read Lew in Akadian, IEE, Babylonian, Assyrian from which
• 1:18:51
  the singular L in Canaanite or Hebrew and the plural Elohim in
• 1:18:55
  the Bible were derived. This author envisions God with a
• 1:18:59
  capital G as a universal cosmic creator of all who acts through
• 1:19:05
  emissaries known as gods with a small G, while explaining that
• 1:19:09
  in the tale of Adam's creation etcetera, the Elohim of the
• 1:19:13
  Bible were the Sumerian Anunnaki.
• 1:19:15
  This author, as unambiguously stated in Divine Encounters,
• 1:19:19
  envisions God with a capital GG. The fact that the Elohim and the
• 1:19:25
  Anunnaki who are referred to as gods with a small G exist is
• 1:19:30
  evidence that their creator who is referred to with a capital G
• 1:19:34
  does in fact exist. Moses was given an explanation
• 1:19:38
  of what the all-encompassing divine name Yahweh meant and he
• 1:19:42
  was told that it meant Ehaya Asha ehaya.
• 1:19:46
  I will be whoever I am. In one situation God could be
• 1:19:52
  act through Enki and in another situation God could be through
• 1:19:57
  Enlil and so on. When the Hebrew text uses the
• 1:20:00
  term Elohim it refers to the so-called gods of the Anunnaki.
• 1:20:05
  And when the Bible uses the term Yahweh Elohim, it should be
• 1:20:08
  understood to mean when Yahweh acted as or through one of the
• 1:20:12
  Elohim. The concept of olam is one
• 1:20:15
  example of a biblical word that I've interpreted in a way that
• 1:20:18
  is not conventionally accepted. It is commonly translated as
• 1:20:22
  forever, everlasting, or of old. However, olam, which stems from
• 1:20:27
  the root verb that means to hide, could mean a physical
• 1:20:31
  hidden place of God, as in Psalm 93.
• 1:20:34
  Two thou art from Olam, the hidden place, the planet Nibiru,
• 1:20:39
  which is not visible to the naked eye.
• 1:20:42
  I wrote about this possibility in my book.
• 1:20:45
  On this planet there once lived giants.
• 1:20:48
  In those days, as well as in the times that followed, giants were
• 1:20:51
  living on Earth. The Bible, with just a few by
• 1:20:55
  now familiar words highlighted above, extended the pre diluvial
• 1:20:59
  epic events involving the demigods to post diluvial days.
• 1:21:05
  One could even say that it moved from the prehistoric and
• 1:21:07
  legendary ages to historical times.
• 1:21:10
  The reader should already be aware that the word giants does
• 1:21:13
  not appear in Genesis chapter 6 verse 4, but rather the word
• 1:21:17
  neftlim. They should also be aware that I
• 1:21:20
  was the student who questioned the teacher about his
• 1:21:22
  explanation of giants rather than the those who have come
• 1:21:26
  down meaning. In retrospect, I realized that
• 1:21:30
  the teacher did not invent the giant's interpretation and that
• 1:21:34
  there had to be a reason why the scholars are signed by King
• 1:21:36
  James the Fern of England. To translate the Hebrew Bible,
• 1:21:41
  use the term giants. They made use of older
• 1:21:45
  translations of the Hebrew Bible, such as the Vulgate,
• 1:21:49
  which was written in Latin and dates back to the 4th and 6th
• 1:21:51
  centuries AD. They also made use of an earlier
• 1:21:56
  Greek translation of the Hebrew Bible known as the Septuagint,
• 1:22:00
  which was written in Alexandria, Egypt in the 3rd century BC.
• 1:22:06
  And in both of those early translations, the word Nephilim
• 1:22:09
  is translated as Gigantes. Why?
• 1:22:12
  There are several different interpretations of who ABBA is
• 1:22:15
  that can be found in more contemporary English
• 1:22:18
  translations of this statement. According to the translation
• 1:22:22
  provided by the New English Bible, this passage reads as
• 1:22:25
  follows. In the past, the name of Hebron
• 1:22:29
  was Kiriath ABBA. This ABBA was the chief man
• 1:22:33
  among the Anakim. According to the translation
• 1:22:36
  provided by the New American Bible, Hebron was formerly
• 1:22:39
  called Kiriath ABA. For ABA who was the greatest
• 1:22:42
  among the Anakim. According to the Jewish Bible's
• 1:22:45
  new translation, the Tanakh, the name of Hebron was formerly
• 1:22:49
  Kiriath ABA. ABA was the great man among the
• 1:22:53
  Anakites. The translation problem stems
• 1:22:56
  from the fact that the Hebrew text describes ABA as the ish
• 1:23:00
  godol of the Anakim. Ish is unambiguously understood
• 1:23:05
  to refer to a male person when translated literally, whereas
• 1:23:08
  gadol has the potential to mean either big or large or great.
• 1:23:13
  So when this descriptive epithet was applied to Araba, was it
• 1:23:17
  meant to imply that he was a large man, a Goliath, or that he
• 1:23:21
  was a great man, an exceptional leader?
• 1:23:25
  While I was reading and rereading this verse, it
• 1:23:28
  suddenly occurred to me that I had come across the term Ish
• 1:23:31
  gadol in exactly this context before in the writings of the
• 1:23:36
  Sumerians. Because in their culture the
• 1:23:39
  title of king was referred to as loo dot gal, which literally
• 1:23:43
  translates to man plus big great equal to ish gadol.
• 1:23:49
  And just like in Hebrew, the term had its ambiguous double
• 1:23:52
  meaning of big man or king, which is equivalent to great.
• 1:23:57
  And at this point another thought occurred to me.
• 1:24:00
  Is there any possibility that there is no ambiguity?
• 1:24:03
  Is this Arba a descendant of the Anunnaki, A demigod who was both
• 1:24:09
  big and powerful? A crown was added to the symbol
• 1:24:13
  for Lou in the pictograph that served as the basis for the
• 1:24:16
  cuneiform signs for Lugal, figure 73.
• 1:24:19
  But the symbol itself does not convey any information about the
• 1:24:23
  objects dimensions. We do not have a picture of
• 1:24:27
  Arba, whose name literally means He who is for.
• 1:24:31
  But we do have ancient depictions of Sumerian kings and
• 1:24:34
  during the Early dynastic period they were depicted as big
• 1:24:37
  fellows. However, we do not have a
• 1:24:40
  picture of Arba. Other examples from or date back
• 1:24:44
  to around 2600 BC and are found on a wooden box that is referred
• 1:24:49
  to as the Standard of UR. This box has panels on both of
• 1:24:54
  its sides, with one panel called the war panel showing a scene of
• 1:24:58
  horse drawn Chariots and marching soldiers and the other
• 1:25:02
  panel called the Peace panel showing civilian activities and
• 1:25:06
  banqueting. The person who is most
• 1:25:07
  noticeable due to his large size is the king, who is known as the
• 1:25:12
  Nephilim king. It may be important to mention
• 1:25:16
  the fact that when the Israelites decided that they
• 1:25:18
  needed a king, Saul was selected as the candidate because when he
• 1:25:22
  stood among the people, he was taller than any of the people
• 1:25:25
  from his shoulder and upward. This is why Saul was chosen.
• 1:25:29
  See also Samuel 1023. There were certainly some kings
• 1:25:33
  in antiquity who were not gigantic in stature.
• 1:25:37
  The Canaanite Big One, also known as OG, the king of Bashan,
• 1:25:42
  was such an outlier that the Bible draws attention to him
• 1:25:45
  specifically because of this because he was Izbug.
• 1:25:48
  Godal Arba, who was descended from the Anakim and the
• 1:25:52
  Anunnaki, stood out despite the fact that he was not a king.
• 1:25:56
  The demigod Adapa, who was Enki's son, was described as
• 1:26:01
  being large and robust. If such big man demigods
• 1:26:05
  inherited that genetic trait from their divine parents, then
• 1:26:09
  one would expect depictions of gods and men to also show the
• 1:26:13
  deities as relatively giant light, and this was actually the
• 1:26:17
  case. If such big man demigods
• 1:26:19
  inherited that genetic trait from their divine parents, then
• 1:26:23
  they would have been demigods. It is possible to observe this,
• 1:26:27
  for instance, in a depiction from Ur that dates back to the
• 1:26:31
  third Millennium and shows a naked Lugal pouring a libation
• 1:26:34
  over a goddess who is even larger than the people who are
• 1:26:37
  carrying offerings behind him. The same ratio of king to deity
• 1:26:43
  can also be seen in a depiction of a big Hittite king offering a
• 1:26:47
  libation to an even bigger God named Teshu.
• 1:26:51
  These depictions were discovered in Elam.
• 1:26:54
  One discovers that such heftiness was not exclusive to
• 1:26:57
  male gods. The goddess Ninma Ninharsag, who
• 1:27:01
  in her old age was known as the Cow, was depicted as having a
• 1:27:04
  lot of body fat even when she was younger.
• 1:27:08
  The goddess Bao, who was married to the God Ninuta, was more well
• 1:27:12
  known for her enormous size. Her epithet was Gula, which
• 1:27:17
  literally translates to the big one.
• 1:27:20
  Both before and after the flood, there were in point of fact
• 1:27:25
  gigantic creatures roaming the earth.
• 1:27:28
  We are fortunate that the significant archaeological
• 1:27:31
  discoveries made over the past two centuries have provided us
• 1:27:35
  with the ability to recognize them and bring them to life even
• 1:27:38
  as they are passing away. In spite of the fact that the
• 1:27:42
  Gibberrim, which are described as heroes or mighty men, also
• 1:27:47
  known as demigods, continued into post diluvial times, the
• 1:27:52
  Bible makes very little mention of them until the Israelites
• 1:27:55
  return to Canaan. The Anakim and a subgroup called
• 1:27:59
  Rephaeim, a term that might mean healers, are mentioned in the
• 1:28:03
  Bible for the first time when Moses was recounting who had
• 1:28:06
  inhabited Canaan. According to Deuteronomy 211 as
• 1:28:11
  Anakim are considered after the deluge, those lands were
• 1:28:16
  repopulated by a wide variety of tribe nations, with the
• 1:28:20
  exception of certain children of Anak.
• 1:28:24
  It is of them that the whole earth was overspread, the Bible
• 1:28:28
  stated, as it launched a list of their descendant nations.
• 1:28:31
  Genesis chapter 10. According to the Bible, Noah's
• 1:28:35
  three sons, Shem, Ham and Japhet, who had survived the
• 1:28:40
  deluge with their wives, were the ones responsible for the re
• 1:28:43
  emergence of humankind. And on that lengthy and
• 1:28:47
  exhaustive list, there is only one hero by the name of Nimrod
• 1:28:51
  to be found. Nimrod, who descended from Kish
• 1:28:56
  also spelt Kush, was a mighty hunter by the grace of Yahweh.
• 1:29:04
  According to the verses from Genesis that we have already
• 1:29:06
  cited, he was the first hero in the land.
• 1:29:10
  Kish is spelt incorrectly as Kush.
• 1:29:13
  We mentioned earlier the scholarly assumption that
• 1:29:15
  Nimrod, whose domains included Eric in the land of Shinar, was
• 1:29:19
  the famous Sumerian Gilgamesh, king of Eric Yuruk.
• 1:29:22
  However, it turned out that this assumption was incorrect.
• 1:29:26
  The discovery and deciphering of the cuneiform tablets led to
• 1:29:29
  this assumption. However, the Hebrew epithets
• 1:29:33
  that were applied to Nimrod, such as a gibble, a hero, and a
• 1:29:37
  mighty hunter, unmistakably link him to the plural gibberrim that
• 1:29:42
  are mentioned in Genesis 64 and therefore identify him as one of
• 1:29:46
  the demigods who have continued on in the lineage.
• 1:29:50
  In the art of the Sumerians, Enlil is shown to be the one who
• 1:29:54
  bestowed upon humanity the ability to shoot a bow and arrow
• 1:29:57
  for hunting. The claim that Nimrod was
• 1:30:01
  brought forth in Kish can serve as a valuable clue regarding his
• 1:30:05
  identity. I believe that it is hiding
• 1:30:08
  among the demigods associated with the God Ninota without
• 1:30:12
  being acknowledged. There is a clear connection made
• 1:30:15
  here between these verses in the Bible and the Sumerian King list
• 1:30:19
  in which it is written with reference to the post diluvial
• 1:30:22
  period. After the worst of the flood had
• 1:30:26
  passed, when the kingship was brought down from its perch in
• 1:30:30
  heaven once more, Kish was the seat of the kingship.
• 1:30:34
  Kish was not one of the pre diluvial cities that were
• 1:30:37
  rebuilt exactly where they had been once Mesopotamia was
• 1:30:40
  habitable again. Rather it was a brand new city
• 1:30:43
  that was intended to serve as a neutral capital and was founded
• 1:30:47
  after the creation of separate regions for the competing
• 1:30:50
  Anunnaki clans. Kish was named after the God
• 1:30:54
  Kish, who was believed to have been the architect of the
• 1:30:57
  original city. The catastrophic event known as
• 1:31:01
  the deluge occurred when the ice sheet that covered Antarctica
• 1:31:04
  broke apart inexorably, submerging the Abzu nation along
• 1:31:08
  with its gold mining facilities in Southeast Africa.
• 1:31:12
  The Deluge was caused by the collapse of the ice sheet that
• 1:31:15
  covered Antarctica. However, as the laws of nature
• 1:31:18
  would have it, the catastrophe that wiped out one side of the
• 1:31:22
  planet had positive effects on the other side of the planet.
• 1:31:26
  The powerful avalanche of water that occurred in the lands
• 1:31:28
  beyond the seas, which we now know as South America, unearthed
• 1:31:33
  extremely rich veins of gold in the mountains that we now refer
• 1:31:36
  to as the Andes, and filled riverbeds with gold Nuggets that
• 1:31:40
  were easy to collect. Because of this, Nibiru was able
• 1:31:45
  to acquire the gold it required without having to endure the
• 1:31:48
  arduous process of mining for it.
• 1:31:51
  Ishka, Adad and Lil's son was dispatched to take charge of the
• 1:31:55
  Golden territory so that Enki wouldn't have to.
• 1:31:58
  Control of the repopulated olden lands became a pressing issue
• 1:32:02
  for the deprived Enki clan. As a result.
• 1:32:05
  Ninmar's suggestion to create distinct regions and clearly
• 1:32:08
  delineated territories was an attempt to broker peace between
• 1:32:11
  the two factions. If the 1200 year reign of Ghar
• 1:32:15
  is accurate then he belongs in the same category as the pre
• 1:32:19
  diluvian biblical patriarchs who each lived almost 1000 years and
• 1:32:24
  his immediate successors who were somewhat ahead of Noah's
• 1:32:28
  sons. Shem lived to 600 in terms of
• 1:32:31
  longevity. If Garfot Ur was a demigod named
• 1:32:35
  Gabor, then an age of chant 200 years could be explained for his
• 1:32:40
  case. In the same vein, the 13th king
• 1:32:43
  of Kish Itana is said to have reigned for 1160 years and the
• 1:32:49
  king list entry for him includes the following lengthy notation.
• 1:32:54
  A shepherd, he who to heaven ascended, who consolidated the
• 1:32:58
  countries. In this particular instance, the
• 1:33:02
  royal notation is supported by newly discovered literature such
• 1:33:06
  as an ancient text composed of 2 tablets that is associated with
• 1:33:10
  the eternal legend. This is because he was in fact a
• 1:33:16
  king who ascended to heaven. Eetana, the benevolent ruler,
• 1:33:21
  was depressed because he did not have a male heir.
• 1:33:24
  This was caused by difficulties his wife experienced during her
• 1:33:27
  pregnancy, which could only be remedied by the heavenly plant
• 1:33:30
  of birth. Therefore, he prayed to his
• 1:33:33
  patron God, Uttu, or Shamash, asking for assistance in
• 1:33:37
  acquiring it. Shamash led him to a location
• 1:33:40
  known as the Eagle's Pit, and after they overcame a number of
• 1:33:44
  challenges, the Eagle carried Itana aloft to the location
• 1:33:48
  known as the Gate of Anu's Heaven.
• 1:33:51
  As they ascended to higher and higher altitudes, the globe
• 1:33:54
  below them became a smaller and smaller silhouette.
• 1:33:59
  After he had successfully carried Itana for one Beru, the
• 1:34:02
  Eagle addresses both him and Itana, saying, Behold my good
• 1:34:07
  friend, this is how the land looks.
• 1:34:09
  Take a look at the sea that is visible from the side of the
• 1:34:12
  Mountain House. The land is now just a hill.
• 1:34:16
  The vast ocean can be compared to a bathtub.
• 1:34:20
  The eagle continued to urge Atana to look down as it
• 1:34:23
  ascended a second Beru, which is both a unit of distance and a
• 1:34:27
  measure of the degrees of the celestial arc.
• 1:34:31
  My dear companion, take a look at how the planet appears from
• 1:34:36
  space. The land has taken on the
• 1:34:38
  appearance of a furrow. The expansive ocean can be
• 1:34:42
  compared to a bread basket. After the eagle had carried him
• 1:34:46
  aloft to 3rd Beru, the archaeological site turned into
• 1:34:50
  a gardener's ditch, and then as they continued to climb, the
• 1:34:55
  earth vanished from view. All of a sudden, and the
• 1:34:58
  terrified Itana later remarked. As I glanced around, the land
• 1:35:02
  had disappeared. One telling of the legend has it
• 1:35:05
  that Itana and the eagle passed through the gate of Anu.
• 1:35:10
  Another account has it that Itana became concerned and
• 1:35:13
  yelled to the eagle. I am looking for the earth, but
• 1:35:16
  I cannot see it. In his terror, he yelled at the
• 1:35:20
  eagle. I cannot proceed any further to
• 1:35:22
  the heavens. Take the path that leads back.
• 1:35:26
  The eagle returned to earth after hearing the cries of
• 1:35:29
  Itana, who was laying slumped on the eagle's wings.
• 1:35:32
  But according to this version, Itana and the eagle made a
• 1:35:36
  second attempt to fly away from the planet.
• 1:35:39
  It appears that their plan was successful because the next king
• 1:35:42
  of Kish, Bali, is known to have been referred to as the son of
• 1:35:46
  Itana. He only ruled for a short period
• 1:35:49
  of 400 or 410 years. On cylinder seals, ancient
• 1:35:54
  artists depicted the story of Itana.
• 1:35:57
  One of these seals begins with the eagle in its pit, and
• 1:36:00
  another depicts Itana hovering between the Earth, the seven
• 1:36:04
  dots, and the moon detailed by its Crescent.
• 1:36:08
  The story is instructive in multiple ways, including the
• 1:36:12
  following. It corroborates what many other
• 1:36:15
  texts suggest, which is that comings and goings between Earth
• 1:36:19
  and Nibiru were more frequent than once every 3600 years.
• 1:36:24
  It also describes realistically a flight out to space with a
• 1:36:28
  diminishing Earth insight. The story does not specify
• 1:36:32
  whether Itana was a mortal or a demigod, but it is reasonable to
• 1:36:35
  assume that he was the latter, because if he had been a mortal,
• 1:36:39
  he would not have been permitted to take space flights, and he
• 1:36:42
  would not have been able to rule for an alleged Millennium and a
• 1:36:44
  half. The fact that a later
• 1:36:47
  inscription prefixes Itana's name with the Dingir
• 1:36:50
  determinative reinforces a conclusion that Itana indeed was
• 1:36:54
  divinely engendered, and a notation in another text that
• 1:36:57
  Itana was of the same pure seed as a DARPA had been can serve as
• 1:37:02
  a clue as to who the Father was. Itana's name was prefixed with
• 1:37:06
  the Dinga determinative because of a later inscription.
• 1:37:11
  When we reached the 16th king Enmanuna, who ruled for 1-2
• 1:37:16
  hundred years and was followed by his two sons with mortal like
• 1:37:18
  reigns of 140 and 305 years. The possibility that the 23
• 1:37:24
  kings who reigned in Kish alternated between demigods and
• 1:37:27
  their mortal offspring comes to mind.
• 1:37:30
  This is especially the case when we consider that N Menuna's sons
• 1:37:33
  both had mortal like reigns. After that, some kings ruled for
• 1:37:37
  901 to 200 years respectively. And then N me Barra dot G dot SI
• 1:37:44
  who carried away a spoil. The weapons of Elam became king
• 1:37:47
  and ruled for 900 years. Even though the Shah counts no
• 1:37:52
  longer exist, the two theophoric names ring a bell.
• 1:37:56
  They place these post diluvial kings in the same name category
• 1:37:59
  as the pre diluvial ones of the WB tablets and the Barossas list
• 1:38:04
  who had gods as parents. This is because both of these
• 1:38:09
  theophoric names refer to the gods who were their parents.
• 1:38:13
  The name Enman Barajesi was discovered inscribed on an
• 1:38:16
  archaeological artifact, a stone vase that is now housed in the
• 1:38:20
  Iraq Museum in Baghdad. Additionally, Elam, whose
• 1:38:26
  weapons he took as spoils, was a historically verified Kingdom.
• 1:38:31
  Together, these two facts lend a historical dimension to the Kish
• 1:38:34
  list. The list of 23 kings of Kish who
• 1:38:38
  reigned a total of 24,510 years, three months and 3 1/2 days was
• 1:38:44
  completed by AKA, son of Enma Baragesi, who ruled for 629
• 1:38:49
  years. This amounts to approximately 4
• 1:38:52
  millennia if divided by 6, but only four centuries if reduced
• 1:38:56
  by 60. The Sumerian kingship was
• 1:39:00
  eventually relocated to Uruk At that time.
• 1:39:03
  The seat of central kingship was moved from Kish to Uruk at some
• 1:39:06
  point around the year 3000 BC. And right off the bat, we don't
• 1:39:11
  need to guess anymore who reigned there as King List
• 1:39:14
  states the following about the first king of Uruk.
• 1:39:18
  The name of the first king of Uruk was Uruk Namu Mesquiag
• 1:39:24
  Gasha, son of Dutu rose to the position of High Priest and King
• 1:39:28
  in Uruk where he ruled for a total of 324 years.
• 1:39:33
  I am Kiag Mesgasha submerged himself in the water and
• 1:39:38
  travelled to the mountainous region.
• 1:39:41
  Even though he was obviously a demigod and was fathered by the
• 1:39:43
  God Utu Shamash, he was only given a lifespan of 324 years,
• 1:39:49
  which is also a number that is divisible by 6.
• 1:39:52
  This should be noted and there is no explanation given for why
• 1:39:56
  a full-fledged demigod would have such a short reign.
• 1:39:59
  The meaning of his name, which was handy dexterous, was
• 1:40:02
  conveyed through his name because no other text pertaining
• 1:40:07
  to Mesqui Agasha has been discovered.
• 1:40:09
  All we can do is speculate that the seas he traversed in order
• 1:40:12
  to reach a mountain and the land of Elam respectively, were the
• 1:40:16
  Persian Gulf, also known as the Lower Sea, and that the journey
• 1:40:21
  was significant enough to merit its mention in the quoted
• 1:40:24
  passage. Uruk, also known as Eric in the
• 1:40:28
  Bible, was originally not intended to be a city, but
• 1:40:31
  rather a resting place for the gods Anu and Antu when they came
• 1:40:34
  to Earth around 4000 BC for a state visit.
• 1:40:38
  When they left, Anu presented it as a gift to his great
• 1:40:41
  granddaughter Irenini, who was later given the nickname and
• 1:40:44
  became better known as Inanna Chi Anu's beloved, also known as
• 1:40:49
  Ishtar. The Great God List ascribes more
• 1:40:53
  than 100 different epithets to her, including ambitious and
• 1:40:57
  enterprising. Inanna outwitted the womanizer
• 1:41:01
  Enki and was able to coerce him into giving her more than 100
• 1:41:05
  me, also known as divine formulas, which were required to
• 1:41:09
  turn Uruk into a major city, and Merka, the subsequent king of
• 1:41:14
  Uruk, was tasked with the responsibility of actually
• 1:41:17
  transforming Uruk into a major city.
• 1:41:20
  His name appears on the Sumerian King List as the one who built
• 1:41:24
  Uruk. Archaeological evidence suggests
• 1:41:27
  that he was the one who built the city's first protective
• 1:41:30
  walls and expanded the E Anna Temple into a sacred precinct
• 1:41:33
  worthy of a great goddess, the goddess Inanna.
• 1:41:36
  Additionally, he is credited with expanding the E Anna Temple
• 1:41:40
  into a sacred precinct worthy of the E Anna Temple.
• 1:41:44
  A procession of worshippers bringing offerings to the
• 1:41:46
  Mistress of Uruk is depicted on an exquisitely carved alabaster
• 1:41:50
  vase from Uruk, which is one of the most prized objects in the
• 1:41:53
  Iraq Museum in Baghdad. The procession is led by a giant
• 1:41:57
  like Naked King in King List. N Merkar is referred to as the
• 1:42:02
  son of Mesquiya Gasha and he ruled for 420 years which is
• 1:42:07
  almost a century longer than his demigodfather did.
• 1:42:11
  The tale of N Merkar and the Lord of Arata is the longest and
• 1:42:15
  most historically significant of the epic tales that focus on
• 1:42:18
  him. Within this story, one of the
• 1:42:21
  revelations that is presented most clearly and consistently is
• 1:42:25
  that the God Utu Shamash was in Merka's adoptive father.
• 1:42:29
  This is one of the reasons why so much more is known about him
• 1:42:32
  than other people. Because of this, he became a
• 1:42:35
  direct relative of Utu's sister Inana, rather than merely a
• 1:42:39
  worshipper of her, and one can find an explanation for
• 1:42:42
  enigmatic journeys to a distant Kingdom by looking at this fact.
• 1:42:46
  The intention behind the creation of the four regions was
• 1:42:50
  to find a way to bring peace back to the Anunnaki clans
• 1:42:53
  through the implementation of a let each one have his own
• 1:42:56
  arrangement. The Tigris Euphrates plane,
• 1:43:00
  which was ruled by the Enlilites, was the first region
• 1:43:03
  and Africa, which was ruled by the Enkiites, was the second
• 1:43:07
  region. Enlil's granddaughter Inanna
• 1:43:10
  Ishtar and the shepherd God Demuzi, who was Enki's youngest
• 1:43:14
  son but only a half brother of Marduk, were chosen for the
• 1:43:18
  purpose of enhancing peace through intermarriage.
• 1:43:21
  This was another idea that was proposed to improve the
• 1:43:24
  situation. Several different texts contain
• 1:43:27
  references that suggest the unassigned third region, which
• 1:43:31
  was the valley of the Indus River, was supposed to be a
• 1:43:33
  dowry for the young couple. The spaceport in the Sinai
• 1:43:37
  Peninsula served as the location of the fourth region, which was
• 1:43:41
  off limits to people. One of the earliest instances of
• 1:43:44
  arranged marriages on Earth is recorded in a story about Enki
• 1:43:48
  and Ninharsag. Their lovemaking resulted in the
• 1:43:51
  birth of only females, and the two then spent time matching
• 1:43:55
  them with spouses. Arranged marriages were a part
• 1:43:59
  of the Annunaki record both on Nibiru and on Earth.
• 1:44:04
  As fate would have it, the young versions of Inanna and Demuzzi
• 1:44:07
  not only get along but also fall in love with one another.
• 1:44:11
  Their passionate love and love making are described in lengthy
• 1:44:14
  poems, most of which were written by Inanna, earning her
• 1:44:18
  the reputation of being known as the goddess of love.
• 1:44:22
  They were engaged to be married at the time.
• 1:44:25
  The poems also revealed Inanna's ambition to become, through the
• 1:44:28
  marriage, mistress of Egypt, which alarmed Enki's son Marduk
• 1:44:33
  RA. His efforts to disrupt the
• 1:44:36
  marriage led to the death by drowning of Dumuzi, which Marduk
• 1:44:40
  RA claimed to have done unintentionally.
• 1:44:43
  Inanna, distraught and enraged, engaged in fierce battles
• 1:44:47
  against Marduk and RA, thereby establishing her reputation as a
• 1:44:51
  goddess of war in the Wars of Gods and Men.
• 1:44:55
  We refer to these conflicts as the Pyramid Wars.
• 1:44:58
  They lasted for a number of years and were only resolved
• 1:45:01
  when Marduk was first imprisoned and then banished.
• 1:45:05
  The great gods endeavored to bring some measure of comfort to
• 1:45:08
  Inana by bestowing upon her sole dominion over the distant
• 1:45:12
  Kingdom of Arata. This Kingdom was located to the
• 1:45:16
  east of Elam, Iran and beyond 7 mountain ranges.
• 1:45:21
  In the book The Stairway to Heaven, I made the hypothesis
• 1:45:25
  that the Kingdom of Arata was the third region, which is now
• 1:45:28
  known as the Indus Valley Civilization, with its center,
• 1:45:32
  which archaeologists refer to as Harapa, located on the
• 1:45:36
  significant 30th parallel north. Because of this, it was the
• 1:45:41
  final destination of the Mesquiagasha voyage, and it was
• 1:45:45
  also the setting for the significant events that occurred
• 1:45:48
  afterwards. The stories of Enmarkar and the
• 1:45:51
  Lord of Arata were told against the backdrop of an unusual
• 1:45:54
  circumstance that existed in the city of Uruk and the Kingdom of
• 1:45:58
  Arata, both of which worship the goddess Inana.
• 1:46:03
  Furthermore, the unnamed king of Arata is referred to multiple
• 1:46:06
  times as a seed implanted in the womb by Dumuzi, which is a
• 1:46:10
  statement that is so cryptic that it leaves one guessing not
• 1:46:14
  only about who the mother was, but also about whether or not
• 1:46:17
  post mortem artificial insemination was involved.
• 1:46:21
  An instance of such artificial insemination is recorded in
• 1:46:24
  Egyptian tales of the gods, when the God Thoth extracted semen
• 1:46:28
  from the phallus of the dead and dismembered Osiris and
• 1:46:31
  impregnated with it Isis, the wife of Osiris, who then gave
• 1:46:35
  birth to the God Horus. In this story, Osiris's wife
• 1:46:40
  Isis gave birth to the God Horus, calling himself Summers.
• 1:46:45
  Junior and Lil and Merkar sought to establish superiority for
• 1:46:49
  Uruk by refurbishing and enlarging the olden temple of
• 1:46:52
  Anu, the Iana as Inanna's principal shrine, and by placing
• 1:46:57
  Arata in second class status by forcing it to send to Uruk
• 1:47:01
  contributions of precious stones, lapis lazuli and
• 1:47:05
  carnelian, gold and silver, bronze and laid.
• 1:47:10
  Enmarkar's heart grew heavy when Arata, which the text describes
• 1:47:14
  as a highland place of silver and lapis lazuli, delivered the
• 1:47:19
  tribute. He then sent his ambassador to
• 1:47:23
  Arata with a new demand, which was to let Arata submit to Uruk
• 1:47:28
  or else there would be war. However, the king of Arata, who
• 1:47:33
  may have resembled this statue that was discovered in Harappa,
• 1:47:36
  was speaking in an unintelligible language which
• 1:47:39
  indicated that he was unable to comprehend what the emissary was
• 1:47:42
  saying. Undeterred, and Merkar sought
• 1:47:46
  the assistance of Nidaba, the goddess of writing, in order to
• 1:47:49
  inscribe a written message to a rata on a clay tablet in a
• 1:47:53
  language that its king would understand.
• 1:47:57
  He then sent this message along with another special emissary.
• 1:48:00
  The text suggests that this emissary flew over to a rata.
• 1:48:04
  The herald flapped his wings and in no time crossed the mountains
• 1:48:07
  and reached a rata. Both the emissary's gestures and
• 1:48:10
  the inscribed clay tablet, which was a new experience for the
• 1:48:13
  king of Arata, communicated Uruk's threat.
• 1:48:17
  But the king of Arata put his faith in Inana, proclaiming
• 1:48:21
  Inana mistress of lands, has not abandoned her house in Arata,
• 1:48:26
  has not handed over Arata to Uruk.
• 1:48:29
  Despite his assertion, the conflict between the two sides
• 1:48:33
  remained unresolved. Following that event, Inanna's
• 1:48:37
  presence was felt in both locations for some time, and she
• 1:48:40
  travelled between them in her Boat of Heaven.
• 1:48:45
  She piloted her aircraft on occasion while dressed in the
• 1:48:48
  uniform of a pilot, and on other occasions her personal pilot
• 1:48:52
  Nungal was the one who flew it. However, prolonged droughts that
• 1:48:56
  wreaked havoc on a Rata's grain based economy combined with
• 1:49:00
  Suma's strategic location allowed Uruk to emerge
• 1:49:03
  victorious. In the end.
• 1:49:05
  The subsequent king of Uruk, Lugalbanda, comes to the
• 1:49:09
  forefront of several additional heroic tales revolving around N
• 1:49:13
  Merka. The King list makes light of
• 1:49:16
  Lugalbanda's long reign by stating Divine Lugalbanda, a
• 1:49:20
  shepherd reigned for 1200 years. However, considerably more
• 1:49:26
  information is provided about him in texts such as Lugalbanda
• 1:49:29
  and N Merka, Lugalbanda and Mount Hurim, and Lugalbanda in
• 1:49:33
  the Mountain Darkness. These are texts that describe
• 1:49:36
  different heroic episodes that could have been segments of an
• 1:49:40
  all-encompassing text known as the Epic of Lugalbanda, modelled
• 1:49:44
  after the Epic of Gilgamesh. In one of the stories,
• 1:49:48
  Lugalbanda serves as one of several commanders who accompany
• 1:49:51
  and Merkar on a military campaign against Arata.
• 1:49:55
  This particular tale takes place in the land of Arata.
• 1:49:58
  Lugalbanda becomes I'll just as they reach Mount Hiram while
• 1:50:02
  they are on their journey. When his companions attempts to
• 1:50:05
  help him are unsuccessful, they abandoned him to die with the
• 1:50:09
  intention of retrieving his body when they next come back
• 1:50:12
  together. But the gods of Uruk, led by
• 1:50:16
  Inanna, hear Lugalbanda's prayers.
• 1:50:20
  Inanna restores his vitality by using stones that emit light and
• 1:50:25
  stones that make strong, and he does not pass away.
• 1:50:30
  He eventually finds himself lost in the woods, where he must
• 1:50:34
  defend himself against snarling wild animals, pythons, and
• 1:50:37
  scorpions. After what seems like an
• 1:50:40
  eternity, he makes his way back to Europe, presumably because
• 1:50:44
  the tablet is broken here. In another version of the story,
• 1:50:48
  he is sent from Enmarkar in Uru to Inanna in Arata in order to
• 1:50:52
  ask for her assistance in resolving the water crisis in
• 1:50:56
  Uru. However, the segment of this
• 1:50:58
  version that I found to be the most interesting depicts Lugal
• 1:51:02
  Banda in the role of a special emissary of Enmarkar to the King
• 1:51:06
  of Arata. His way was blocked at a vital
• 1:51:09
  mountain pass by the Anzu Mushena monster bird, whose
• 1:51:13
  teeth are like those of a shark, fish and its claws like a
• 1:51:17
  lion's, and who can hunt down and carry a bull.
• 1:51:21
  He was sent alone on a hush hush mission with a secret message
• 1:51:24
  that he had to memorize. The Anzu bird claims that Enlil
• 1:51:29
  placed him there as gatekeeper and he challenges Lugal Banda to
• 1:51:33
  verify his identity. The Anzu bird is consistently
• 1:51:37
  defined in the text by the determinative motion, which
• 1:51:40
  means bird. This definition is used
• 1:51:43
  throughout the text. If you are a God, then I will
• 1:51:48
  reveal the secret word to you and out of friendship I will let
• 1:51:52
  you into the house. If you are a Lulu, you should.
• 1:51:56
  I will decide what happens to you because in the mountainous
• 1:52:02
  region there is to be no conflict of any kind.
• 1:52:07
  Lugalbanda responded with his own pun in response to the use
• 1:52:10
  of the pre diluvian term Lulu for the word man.
• 1:52:15
  Lugalbanda may need clarification on the use of this
• 1:52:18
  term. He made this statement in
• 1:52:20
  reference to the holy district of Uru.
• 1:52:24
  I was born in motion in the Lalu region.
• 1:52:27
  Ansu. I was born in what is known as
• 1:52:30
  the Great Precinct. Immediately after that, Lugal
• 1:52:33
  Banda, he of beloved seed, stretched out his hand and
• 1:52:38
  announced it am IA divine being like Shara, Inanna's cherished
• 1:52:42
  child and namesake. Multiple texts refer to the God
• 1:52:46
  Shara as Inanna's son. However, there is never any
• 1:52:50
  explanation as to who Shara's biological father was.
• 1:52:54
  It has been hypothesized that he was conceived during Anu's visit
• 1:52:58
  to Earth. The tale of Zoo refers to Shara
• 1:53:01
  as the first born of Ishtar, despite the fact that it
• 1:53:04
  acknowledges the existence of other children who are not
• 1:53:07
  specifically named. However, the king of Arata, who
• 1:53:11
  may have resembled this statue that was discovered in Harappa,
• 1:53:15
  was speaking in an unintelligible language, which
• 1:53:18
  indicated that he was unable to comprehend what the emissary was
• 1:53:21
  saying. Undeterred, and Merkar sought
• 1:53:24
  the assistance of Nidaba, the goddess of writing, in order to
• 1:53:28
  inscribe a written message to Arata on a clay tablet in a
• 1:53:31
  language that its king would understand.
• 1:53:35
  He then sent this message along with another special emissary.
• 1:53:39
  The text suggests that this emissary flew over to Arata.
• 1:53:42
  The herald flapped his wings and in no time crossed the mountains
• 1:53:46
  and reached Arata. Both the emissary's gestures and
• 1:53:49
  the inscribed clay tablet, which was a new experience for the
• 1:53:52
  king of Arata, communicated Uruk's threat.
• 1:53:56
  But the king of Arata put his faith in Inana, proclaiming
• 1:54:00
  Inana mistress of lands, has not abandoned her house in Arata,
• 1:54:05
  has not handed over Arata to Uruk.
• 1:54:08
  Despite his assertion, the conflict between the two sides
• 1:54:11
  remained unresolved. Following that event, Inanna's
• 1:54:15
  presence was felt in both locations for some time, and she
• 1:54:19
  travelled between them in her Boat of Heaven.
• 1:54:23
  She piloted her aircraft on occasion while dressed in the
• 1:54:26
  uniform of a pilot, and on other occasions her personal pilot
• 1:54:30
  Nungal was the one who flew it. However, prolonged droughts that
• 1:54:35
  wreaked havoc on a Rata's grain based economy combined with
• 1:54:38
  Suma's strategic location allowed Uruk to emerge
• 1:54:42
  victorious. In the end.
• 1:54:44
  The subsequent king of Uruk, Lugalbanda, comes to the
• 1:54:48
  forefront of several additional heroic tales revolving around N
• 1:54:52
  Merka. The King list makes light of
• 1:54:55
  Lugalbanda's long reign by stating Divine Lugalbanda, a
• 1:54:59
  shepherd reigned for 1200 years. However, considerably more
• 1:55:04
  information is provided about him in texts such as Lugalbanda
• 1:55:07
  and N Merka, Lugalbanda and Mount Hurim, and Lugalbanda in
• 1:55:12
  the Mountain Darkness. These are texts that describe
• 1:55:15
  different heroic episodes that could have been segments of an
• 1:55:18
  all-encompassing text known as the Epic of Lugalbanda, modelled
• 1:55:23
  after the Epic of Gilgamesh. In one of the stories,
• 1:55:26
  Lugalbanda serves as one of several commanders who accompany
• 1:55:30
  America on a military campaign against Arata.
• 1:55:33
  This particular tale takes place in the land of Arata.
• 1:55:37
  Lugalbanda becomes I'll just as they reach Mount Hiram while
• 1:55:40
  they are on their journey. When his companions attempts to
• 1:55:44
  help him are unsuccessful, they abandoned him to die with the
• 1:55:48
  intention of retrieving his body when they next come back
• 1:55:51
  together. But the gods of Uruk, led by
• 1:55:55
  Inanna, hear Lugalbanda's prayers.
• 1:55:59
  Inanna restores his vitality by using stones that emit light and
• 1:56:04
  stones that make strong, and he does not pass away.
• 1:56:09
  He eventually finds himself lost in the woods, where he must
• 1:56:12
  defend himself against snarling wild animals, pythons, and
• 1:56:16
  scorpions. After what seems like an
• 1:56:19
  eternity, he makes his way back to Europe, presumably because
• 1:56:23
  the tablet is broken here. In another version of the story,
• 1:56:27
  he is sent from Enmarkar in Uru to Inanna in Arata in order to
• 1:56:31
  ask for her assistance in resolving the water crisis in
• 1:56:34
  Uru. However, the segment of this
• 1:56:37
  version that I found to be the most interesting depicts Lugal
• 1:56:41
  Banda in the role of a special emissary of Enmarkar to the King
• 1:56:45
  of Arata. His way was blocked at a vital
• 1:56:48
  mountain pass by the Anzu Mushena monster bird, whose
• 1:56:52
  teeth are like those of a shark, fish and its claws like a
• 1:56:55
  lion's, and who can hunt down and carry a bull.
• 1:57:00
  He was sent alone on a hush hush mission with a secret message
• 1:57:03
  that he had to memorize. The Anzu bird claims that Enlil
• 1:57:07
  placed him there as gatekeeper and he challenges Lugal Banda to
• 1:57:11
  verify his identity. The Anzu bird is consistently
• 1:57:16
  defined in the text by the determinative motion, which
• 1:57:19
  means bird. This definition is used
• 1:57:22
  throughout the text. If you are a God, then I will
• 1:57:26
  reveal the secret word to you and out of friendship I will let
• 1:57:31
  you into the house. If you are a Lulu, you should.
• 1:57:35
  I will decide what happens to you because in the mountainous
• 1:57:41
  region there is to be no conflict of any kind.
• 1:57:45
  Lugalbanda responded with his own pun in response to the use
• 1:57:49
  of the pre diluvian term Lulu for the word man.
• 1:57:54
  Lugalbanda may need clarification on the use of this
• 1:57:57
  term. He made this statement in
• 1:57:59
  reference to the holy district of Uruk.
• 1:58:02
  I was born in Mushin in the Lalu Ragion Ansu.
• 1:58:07
  I was born in what is known as the Great Precinct.
• 1:58:10
  Immediately after that Lugal Banda, he of beloved seed,
• 1:58:14
  stretch it out his hand and announced it am IA divine being
• 1:58:19
  like Shara, Inanna's cherished child and namesake.
• 1:58:23
  Multiple texts refer to the God Shara as Inanna's son.
• 1:58:27
  However, there is never any explanation as to who Shara's
• 1:58:30
  biological father was. It has been hypothesized that he
• 1:58:34
  was conceived during Anu's visit to Earth.
• 1:58:38
  The Tale of Zoo refers to Shara as the first born of Ishtar,
• 1:58:42
  despite the fact that it acknowledges the existence of
• 1:58:45
  other children who are not specifically named.
• 1:58:48
  There is no indication that Inanna's sexual encounters with
• 1:58:51
  Demuzi resulted in the birth of a child.
• 1:58:55
  It is well known that after Demuzzi's passing, Inanna
• 1:58:58
  introduced the ritual of a sacred marriage in which a male
• 1:59:01
  of her choosing, as often as not the king, would spend a
• 1:59:04
  betrothal night with her on the anniversary of Demuzzi's
• 1:59:07
  passing. However, there is no indication
• 1:59:10
  that this ritual resulted in the birth of a child.
• 1:59:13
  It is therefore unknown who Lugalbanda's father was.
• 1:59:17
  However, the fact that his name contains the word Lugal meaning
• 1:59:21
  king, indicates that he may have come from a royal family.
• 1:59:26
  It is noteworthy that the meaning of the name Lugal Banda
• 1:59:29
  is best captured by the nickname Shorty, because that is what his
• 1:59:34
  name literally meant. Lugal and King Banda AMA of
• 1:59:40
  lesser or shorter stature. In this respect, he appears to
• 1:59:44
  have been more like his mother than the other demigods, who
• 1:59:47
  were typically much larger than him.
• 1:59:50
  The archaeologists took a picture of themselves with the
• 1:59:52
  life-size statue of Inanna that was discovered at a site called
• 1:59:56
  Mari. When they looked at the photo,
• 1:59:59
  they noticed that Inanna appeared to be the shortest of
• 2:00:01
  the group. Whoever Lugal Banda's biological
• 2:00:04
  father was, the fact that a goddess named Inanna gave birth
• 2:00:08
  to him earned him the prefix Dingir before his name.
• 2:00:12
  This also qualified him to become the consort of another
• 2:00:15
  goddess named Ninson. His name along with the Dingir
• 2:00:19
  Determinative is what brings the Inana entries on Tablet She of
• 2:00:23
  the Great God List to a close. In addition, he is given the
• 2:00:28
  honor of beginning Tablet 5, which is then followed by D
• 2:00:31
  Ninson Dam Bisal, which translates to Divine Ninson
• 2:00:35
  Female his spouse, as well as the names of their children and
• 2:00:39
  various court attendants. This brings us to the greatest
• 2:00:43
  epic tale of demigods and the search for immortality, as well
• 2:00:47
  as the possibility that there is physical evidence that could
• 2:00:49
  prove it all. In Genesis 11/1 the Bible states
• 2:00:54
  that when people started to resettle the earth after the
• 2:00:56
  deluge, all of humanity spoke the same language.
• 2:01:01
  Every single thing on earth spoke the same language and used
• 2:01:04
  the same type of words. It came to pass at that time
• 2:01:07
  when the people travelling from the east found a plain in the
• 2:01:10
  land of Shinar and there they settled.
• 2:01:14
  However, after that they began to build a city and a tower
• 2:01:17
  whose head will reach heaven. Yahweh, after having come down
• 2:01:21
  to see the city and the tower, became concerned and said, Let
• 2:01:25
  us come down and confound their their language so that they may
• 2:01:28
  not understand each other's speech.
• 2:01:31
  This was done to put a stop to such ambitions on the part of
• 2:01:34
  mankind. It was because people were
• 2:01:37
  building the Tower of Babel that Yahweh decided to confuse
• 2:01:40
  mankind's language and scatter them from there over the face of
• 2:01:44
  the whole earth. The Bible then explains this by
• 2:01:48
  using a word play based on the similarity between the Hebrew
• 2:01:51
  verb BLL, past, confuse, mix up and the name of the city Babel,
• 2:01:58
  Basus, Babylon it says therefore is the name of it.
• 2:02:02
  Babel, for there did Yahweh BLL will confuse the language of the
• 2:02:06
  earth. Alexander Polyhistor, A
• 2:02:09
  historian from Greece, is quoted in Barossas and other sources as
• 2:02:12
  saying that before the construction of a large and
• 2:02:14
  lofty tower, all of humanity spoke the same language.
• 2:02:20
  It is a reasonable assumption to make that immediately following
• 2:02:23
  the great Flood, all of humanity which descended from Noah's
• 2:02:26
  three sons would have spoken the same language.
• 2:02:30
  In point of fact, this could be the reason why some of the
• 2:02:33
  earliest terms and names in Egyptian sound like Hebrew.
• 2:02:36
  The word for gods was netru, which can also be translated as
• 2:02:40
  guardians. This word is related to the
• 2:02:44
  Hebrew NTR, which means to guard or watch TA.
• 2:02:49
  The name of the chief God means he who develops or creates, and
• 2:02:54
  it is related to the Hebrew verb PTH, which also has a meaning
• 2:02:59
  that is related to this concept. The same is true for the name
• 2:03:02
  nut, which derives from the verb NTH, which means to spread a
• 2:03:07
  canopy. Yeb, which means he who heaps
• 2:03:11
  up, originates from the verb GBB.
• 2:03:15
  The Bible goes on to explain that the mixing of tongues was
• 2:03:17
  actually an intentional act carried out by God.
• 2:03:21
  Just imagine discovering evidence for that in one of the
• 2:03:24
  N Merkar texts. The Sumerian text made the
• 2:03:28
  following observation when it reported that the emissaries
• 2:03:31
  sent by En Merkar and the king of Arata were unable to
• 2:03:34
  understand each other. Once Upon a time, praise was
• 2:03:39
  offered to Enlil by everyone on Earth in every language they
• 2:03:42
  spoke simultaneously and in unison.
• 2:03:45
  But then Enki, who was pitting king against king and Prince
• 2:03:49
  against Prince, put in their mouths a confused tongue and as
• 2:03:54
  a result the language of humanity became confused.
• 2:03:59
  The N Merka epics attribute the deed to Enki as the perpetrator.