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The Future Glory of the Kingdom of God · Stornoway Free Church of Scotland - Sermons

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Let's turn together to the prophecy of Isaiah to chapter 25 and we can read at verse number 6.
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! Isaiah 25 at verse number 6.
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On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, a rich food full of marrow, of aged wine well refined.
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And he will swallow up on this mountain the covering that is cast over all the peoples, the veil that is spread over all the nations.
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And so on down to the end of verse number 8.
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We want to continue today to plot a path through this prophecy of Isaiah and we have already done so by looking at Isaiah chapter 6 and Isaiah chapter 12.
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And in these chapters we saw something of the way in which Isaiah as somebody who was representing the people,
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the way he came to experience the presence of the glory of God and the way in which that impacted his own life.
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And the message that God gave to him as somebody who was then willing to serve the Lord.
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And then in Isaiah chapter 12 we saw the way in which the experience of that salvation that Isaiah 6 speaks of.
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The way in which that brings about a transformation.
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The way in which it speaks of joy in the person's life.
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And the way in which we come to sing the song of God because of God's salvation.
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And as we journey on through the book we do notice that Isaiah uses a particular strategy to drive home certain key points.
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And the strategy is the use of contrasts.
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Highlighting differences between different emphases.
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And he does so to create an emphasis.
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He does so to deepen the meaning.
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But he does so also to capture attention.
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It's a valuable mechanism, a tool in any walk of life.
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If we're describing anything, to use contrasts.
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And so give that picture of opposite.
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So that we see the significance of one thing as opposed to the other.
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And one of the great contrasts in the Bible of course is, as Paul speaks in Ephesians,
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In Ephesians, once you were darkness, now are you light in the Lord.
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How different are you that these are the extremities, the contrast, darkness, and now you are light in the Lord.
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So the contrast brings out particular characteristics that highlight certain things.
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And Isaiah uses contrast in three particular areas that help us to understand what he's saying.
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There is a contrast with regard to the people.
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There is a contrast with regard to kings.
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And there is a contrast with regard to places.
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And in this chapter today, we are in one of these places where Isaiah is using contrasts with regard to places
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to highlight the importance of God's salvation.
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And we do want to look at these verses in this chapter today.
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And to think of the life of faith and the future glory of the kingdom of God.
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We want to think first of all of the contrast and the privilege.
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The honor placed on certain people.
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And when we think of the privilege, we think first of all of a place.
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And there is a location.
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And the location is on this mountain.
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And this mountain is the mountain that we sang of in Psalm number 48.
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It's the mountain that we read of in 1 Kings, the first few chapters,
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where Solomon builds the king's house and the temple, the God's house,
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where on Mount Zion he builds all of these beautiful buildings where God will dwell.
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On this mountain, Mount Zion, at the very center of the message of the Old Testament.
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And when we follow the story of this mountain that began in all of its glory,
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we see that this mountain ultimately comes to be a pile of rubble.
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Because Nebuchadnezzar comes into Jerusalem.
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He burns the king's house.
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He burns the Lord's house.
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And he takes away all of the valuables that were in both houses.
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And he did so because the people rebelled against God.
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And God comes to judge them because of their rebellion.
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And so the glorious Mount Zion with all of its beautiful buildings
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becomes a heap of rubble because of the rebellion of the people.
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And in the beginning of this prophecy in chapter 2,
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we see that that will be reversed.
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That the day will come when God will raise up and establish this mountain once more
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and this house and all the nations will flock to it.
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And when we read our Bibles, we come to understand
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that that moment is not for the here and now.
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We come to understand that that gathering of the nations
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to the glory of Mount Zion is not anywhere here in this world.
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It's not in Jerusalem.
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It's not anywhere on this earth.
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It's what Revelation calls and what Hebrews chapter 12 calls.
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It is Mount Zion, the city of the living God.
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And today we come to think of the glory of the kingdom of God.
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And we are taken, as it were, on the wings of these words
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and raised up in our study of God today
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to think not of the here and now of where we are,
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but where God is bringing his people.
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Mount Zion.
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That must be the focus of our attention.
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We know too well that everything else is broken.
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We know too well that everything else is in ruins.
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And unless we have this hope before us,
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then what is there for us?
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To die in the ruins.
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But that is not the purpose of God.
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There is a privilege because of the place,
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but there is a privilege especially because of the celebration.
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What do we have here?
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We have a celebration where there is a feast of rich food,
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a feast of well-aged wine,
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of rich food full of marrow,
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of aged wine, well-refined.
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We have the feast, the celebration,
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full of all of the rich food
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that is to satisfy all who gather.
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It is the greatest feast of all time.
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And when we read the Old Testament
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and the history of kings in the ancient world,
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we understand that this kind of celebration
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took place on three occasions.
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The first occasion is when God makes a relationship with his people.
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And God did so at Mount Sinai
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with the children of Israel in Exodus 24.
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He made a relationship with his people.
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He gave to them the book of the covenant.
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They promised to be faithful to him.
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And when all that was done,
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they beheld God and they ate and they drank.
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The feast of celebrating that God is uniting himself
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in a relationship with his people on Mount Sinai.
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The second occasion is when the king is crowned.
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And we read of David being crowned over the whole nation of Israel
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in 1 Chronicles chapter 12.
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And there is a celebration for three days,
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eating and drinking,
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because this is a great occasion
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in the experience of the nation.
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And the third occasion when there is such a feast
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is when the king is getting married.
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We know something of that ourselves
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when there is a royal marriage.
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There is a buzz around the nation
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because something really significant is happening.
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But that was true in the Bible.
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And we read in Song of Solomon chapter 1 and chapter 2
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that the bride is brought into the banqueting house
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where the king's banner over her is the banner of love.
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And the summons then in chapter number 2
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come to see the glory of King Solomon
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on the day that his mother crowned him,
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the day of his marriage
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and of the gladness of his heart.
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The celebration of marriage.
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And when I follow this through
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to think of the celebration that this passage speaks of,
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it speaks of the marriage
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between Christ and his church.
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That glorious picture that we have in Revelation
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in chapter number 21
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that the church, the people of God,
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they appear as a bride adorned for a husband.
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And the dwelling place of God is with people.
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God draws near in this marriage relationship.
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Jesus has already been crowned at God's right hand.
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God has already made a covenant through the death of the Lord Jesus.
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This cup, this new covenant in my blood.
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But the marriage is still outstanding.
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And that's what we have in Revelation 21.
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And that's what these verses are pointing to.
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That there is a day coming
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when all of the people of God
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will gather in the city of God
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at the marriage supper of the Lamb,
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having made themselves ready in this world.
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And as Jesus says in the parable in Matthew 22,
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the wedding hall will be filled with guests
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and the door will be shut.
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The privilege.
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The contrast and the privilege.
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The ruination
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that sin has brought into this world.
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The ruination that sin has brought
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into your life and into mine.
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And the promise of all of that being reversed
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to bring us all into the glorious presence of God
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where there's that great feast of satisfaction
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and the door will be shut.
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And we are here today because
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God expects us
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as well as commands us
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to make ourselves ready.
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the invitation has gone out
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and is going out
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for this wedding celebration
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to you and to me.
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And it is our responsibility
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to make sure that we are ready
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so that when
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it comes to shutting the door
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of this heavenly marriage feast
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in the city of God in Mount Zion,
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we will be on the inside.
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And we won't be like those
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who came knocking at the door
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in the parable of Jesus in Matthew 25,
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knocking at the door
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thinking that
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although they were late
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and had no oil
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that they would
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enter the marriage feast.
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The door was shut.
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Depart from me.
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I never knew you.
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The contrast
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and the privilege.
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And what a privilege it is today
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for you
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as the child of God
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to have this expectation
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based on the promises of God
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and on the plan of God
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that there you shall be
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and there God will take you
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and there you will sit down
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and you will be like
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the bride of Christ
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adorned in the beauty
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that he bestows upon
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all those who put their trust in him.
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The contrast
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and the privilege.
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Secondly,
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we want to think of
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the contrast
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and the power.
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There was a custom
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that when the king was married
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and at such a feast as this
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that the king would
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demonstrate his power
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by some kind of heroic act.
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And here we have
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the same thing happening
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in this moment
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of this wedding celebration
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that this king,
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God's king,
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our king,
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King Jesus,
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that he demonstrates his power
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by a heroic act.
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And his heroic act
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is bound up
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in this word that we have
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in verse number 7,
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he will swallow up.
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If I move something
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out of its place,
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there's the possibility
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that I can move it back.
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And there's also
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the possibility
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that somebody else
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can move it back
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to where it was.
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But if I swallow
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something up,
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it's gone forever.
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It's complete destruction.
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No matter what
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anyone will do,
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they're not able
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to recreate this
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or replace this.
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It is gone forever.
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It is swallowed up.
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And that's encouraging
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for us because
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here is our great king
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who in this moment
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of his marriage
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when we enter in
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to be with them
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forevermore,
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that he is going
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to bring to an end,
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swallow up,
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destroy completely
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to display his power
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for the encouragement
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of those who are his bride
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and to show to them
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the security
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that is theirs.
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And when we read
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through these verses,
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we see that he swallows up
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three particular things.
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And these three particular things
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are really important
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for you and for me today,
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for all of the people of God.
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And the first thing is
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that he swallows up
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grief.
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My word,
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what a demonstration
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of power
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that King Jesus
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is going to
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swallow up grief
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so that it will
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never exist again.
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The grief that comes
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from calamities.
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The grief that comes
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because of our sin.
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The covering that here is,
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in version number seven,
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the covering that is cast
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over all of the peoples.
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It's as if there is
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a large sheet
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that covers
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all of the people
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and it's a covering
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of grief.
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And today we
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reflect on where we are.
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And if
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there was a time
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before,
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and there were many,
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but these days
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are a time
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when there is
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a cloud
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of grief.
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And God promises
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that Jesus
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will remove that
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so that it is
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there
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no more.
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We can
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familiarize
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ourselves
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with grief.
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We can
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accept it as something
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that is part of life.
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To imagine
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what life would be
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without it
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is perhaps
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beyond our thinking.
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But God wants us
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to remember
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and to know
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that He will
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swallow up
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grief.
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And the second thing,
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He will
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swallow up
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the curse,
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the veil
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that is spread
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over all nations.
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We are all
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sinned against God.
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We are worthy
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of the wrath
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and curse of God
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because of our sin.
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and that is
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like a veil
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that covers us
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in darkness
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so we cannot see
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and we cannot
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take in the information
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given to us.
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It's something
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that functions
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in a way
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that grasps us
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and takes hold
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of us
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so that in many ways
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we are trapped
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under it.
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He swallows up
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the veil
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of the curse.
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And thirdly,
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He swallows up
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death
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forever.
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something went wrong
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as we noted
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in talking
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to the children.
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The something
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that went wrong
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had this
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attached to it.
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The day
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that you eat
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of this tree
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you will surely die.
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And from the moment
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that Adam and Eve
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ate of that tree
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the door
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was opened
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to send them
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out of the garden
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and the door
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was closed
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so that they
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would not return
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and eat
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of the tree
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of life.
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The wages
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of sin
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is death
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because of
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one man's sin
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death reigned
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upon all
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because all
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have sinned.
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We weren't
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in the garden
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of Eden
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physically
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but Adam
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was there
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as you
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represented
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as mine
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and what he
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did
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you did
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and what he
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did
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I did
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and we
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are under
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the condemnation
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of death.
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And Jesus
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came
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and he died
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for our sins
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according to
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the scripture.
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Jesus
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sacrificed himself
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he was
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obedient
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to death
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even death
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on the cross.
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He bore
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our sins
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he was made
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a curse
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for us
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he cried
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out
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it is
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finished
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and in
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Paul's
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words
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he abolished
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death
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and brought
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life and
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immortality
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to light
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through the
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gospel.
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But yet
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we know
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today
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that death
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remains
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part of
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the experience
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of humankind
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and so
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it will
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continue
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as long
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as the
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world
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continues
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as it
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is.
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But on
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this
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day of
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celebration
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on the
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day of
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the marriage
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supper
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of the
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lamb
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when the
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people of
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God will
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be gathered
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in that
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moment
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this king
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will display
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his power
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before all
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of his
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people
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he will
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swallow
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up death
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forever
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the end
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of death
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what
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a
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prospect
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that God
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will not
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allow
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anything
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to enter
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the
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marriage
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feast
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that will
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spoil the
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banquet
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that he
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will make
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sure that
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everything
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is outside
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left
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beyond
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the bounds
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of where
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the people
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are
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celebrating
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and
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in the
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book of
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Hosea
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we
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think of
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death
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as a
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plague
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that
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affects
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the whole
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of humankind
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but in
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words that
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reflect
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what Isaiah
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is saying
21:36
here
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in Hosea
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chapter 13
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God
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says
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oh
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death
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I will
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be your
21:45
plagues
21:46
oh
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grave
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I will
21:48
be your
21:49
destruction
21:50
the death
21:53
that is
21:54
a plague
21:55
that affects
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us all
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on this
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great day
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God
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will be
22:02
the
22:02
plague
22:03
for death
22:04
and God
22:05
will be
22:06
the destruction
22:09
of the
22:10
grave
22:11
the end
22:12
of everything
22:14
that was
22:15
the consequence
22:16
of sin
22:17
and today
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we rejoice
22:22
in the hope
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of the glory
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of the kingdom
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of God
22:26
because death
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will be
22:30
no more
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because there
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will be no
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more curse
22:34
and no
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more
22:37
grief
22:38
in this
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life we
22:41
are so
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often
22:42
grief
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laden
22:45
calamity
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broken
22:47
and
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because of
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that
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unable
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to live
22:53
life with
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the joy
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that God
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wants us
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to have
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in our
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hearts
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but at
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this wedding
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feast
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in this
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location
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celebration
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and forever
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more
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it will
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be a
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zone
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where
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death
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will be
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no more
23:11
and grief
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will be
23:13
no more
23:13
and curse
23:13
will be
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no more
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the zone
23:16
of the
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glory
23:17
of God
23:19
the contrast
23:22
and the
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privilege
23:23
the contrast
23:24
and the
23:24
power
23:25
and finally
23:26
the contrast
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and the
23:28
participation
23:30
all of
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the things
23:34
that we
23:34
said
23:34
they are
23:35
so true
23:36
and they
23:36
have to
23:37
be true
23:37
but they
23:38
are all
23:39
things that
23:39
affect the
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people who
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are going
23:41
to be
23:42
there
23:42
this God
23:44
is personal
23:45
this display
23:46
of the
23:47
power of
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the Lord
23:48
Jesus
23:48
and this
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heroic
23:49
act of
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swallowing up
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all of these
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awful things
23:53
that we want
23:54
out of our
23:54
lives
23:54
all of
23:57
these things
23:57
happen
23:58
for you
24:00
and for
24:01
me
24:02
if we
24:03
are to
24:03
be there
24:04
what is
24:08
how do we
24:09
participate
24:09
well we read
24:10
in version
24:11
number 8
24:11
the Lord
24:13
God
24:13
will wipe
24:14
away
24:15
tears
24:15
from all
24:17
faces
24:19
the tears
24:23
that come
24:23
with grief
24:24
the tears
24:25
that come
24:25
with calamity
24:26
the tears
24:28
that come
24:28
with circumstances
24:30
changing
24:30
the tears
24:33
that come
24:34
when my life
24:35
is turned
24:35
upside down
24:36
because something
24:37
happens that I
24:37
did not expect
24:38
the tears
24:41
that leave
24:42
me robbed
24:43
of the peace
24:44
of God
24:44
and that leave
24:47
me lamenting
24:48
through life
24:49
because of
24:51
all of these
24:51
different things
24:52
that so
24:53
affect
24:54
me
24:54
the children
24:56
of Israel
24:56
they had
24:57
these tears
24:57
because they
24:58
were in exile
24:59
in Babylon
24:59
away from
25:00
the city
25:01
of God
25:01
but we
25:04
have tears
25:05
in this
25:06
life
25:06
because we
25:08
are not
25:08
yet
25:09
in the
25:10
holy city
25:11
of God
25:12
in Mount
25:13
Zion
25:13
we have
25:14
tears
25:15
because
25:15
we are
25:16
in the
25:17
valley
25:17
of tears
25:18
and these
25:19
tears
25:20
Isaiah says
25:22
God will
25:22
wipe away
25:25
from all
25:26
faces
25:28
blotting
25:30
them out
25:31
so that
25:33
they will be
25:33
there no more
25:35
it's so
25:36
obliterating
25:37
so that
25:37
these tears
25:38
will never
25:39
more appear
25:39
it's the
25:40
permanent
25:41
removal
25:42
of the
25:44
tears
25:44
that have
25:45
followed us
25:46
as we
25:46
journey on
25:47
through
25:48
life
25:49
and does
25:52
that not
25:52
show to
25:53
us
25:53
the loving
25:56
care of
25:57
our heavenly
25:58
father
25:59
which one
26:03
of us
26:03
who
26:05
have
26:05
children
26:06
or have
26:07
children
26:07
which one
26:08
of us
26:09
has not
26:09
in a
26:10
moment
26:10
of crisis
26:11
come along
26:12
to our
26:12
children
26:12
and when
26:14
they're in
26:14
distress
26:15
and wiped
26:16
away their
26:17
tears
26:17
and encouraged
26:19
them that
26:19
it's over
26:20
now and
26:21
this will
26:22
never happen
26:23
again
26:23
we have no
26:26
control over
26:27
that
26:27
but we want
26:28
to encourage
26:29
our children
26:30
in that
26:30
moment of
26:31
distress
26:32
by wiping
26:33
away their
26:33
tears
26:34
but in
26:36
this case
26:37
when the
26:40
Lord God
26:41
our father
26:42
when he
26:43
comes to
26:44
wipe the
26:44
tears
26:45
out of
26:45
our eyes
26:46
he can
26:48
tell us
26:48
for sure
26:49
with certainty
26:50
that you
26:52
won't live
26:52
like that
26:53
anymore
26:54
that all
26:55
of that
26:56
is behind
26:57
you
26:57
and you
26:59
will never
26:59
again
27:00
shed
27:01
the tears
27:02
of grief
27:03
and of
27:04
sorrow
27:05
there is
27:09
something
27:09
in my
27:10
heart
27:10
that wants
27:11
to think
27:12
that we
27:13
can shed
27:13
tears of
27:14
joy
27:14
the Bible
27:16
doesn't say
27:17
that we
27:17
won't
27:18
but we
27:19
are comforted
27:20
in the
27:20
knowledge
27:21
that we
27:22
won't shed
27:22
tears
27:23
of grief
27:24
a tear
27:26
free
27:27
sown
27:27
in the
27:28
kingdom
27:29
of God
27:29
in the
27:30
glory
27:30
of the
27:31
final
27:32
kingdom
27:33
and for
27:36
all those
27:36
who are
27:37
weeping
27:38
today
27:38
and who
27:38
are grieving
27:39
and who
27:41
have to
27:41
journey on
27:42
through
27:42
painful
27:43
experiences
27:44
having
27:45
suffered
27:46
loss
27:47
and painful
27:48
loss
27:48
of loved
27:49
ones
27:49
here is
27:51
a promise
27:52
not for
27:53
today
27:54
the promise
27:56
for today
27:56
is to
27:57
sustain
27:58
and to
27:58
uphold
27:59
but the
28:00
promise
28:00
for
28:00
another
28:02
day
28:02
is that
28:04
God
28:04
will wipe
28:05
away
28:05
all of
28:07
these
28:07
tears
28:07
and they
28:08
will never
28:09
be there
28:09
again
28:11
and to
28:12
complete
28:13
the absolute
28:14
picture of
28:15
the
28:16
participation
28:17
the reproach
28:18
of his
28:18
people he
28:19
will take
28:19
away from
28:19
all the
28:20
earth
28:20
for the
28:21
Lord
28:21
has spoken
28:23
and we
28:24
sang of
28:25
that reproach
28:26
in Psalm
28:26
number 42
28:27
where the
28:29
people were
28:31
laughing at
28:32
the psalmist
28:33
because he
28:35
was suffering
28:36
because there
28:37
was death
28:38
around
28:38
laughing at
28:40
him because
28:40
there was no
28:42
sign at all
28:43
that God
28:43
was with
28:44
him
28:44
where now
28:46
is your
28:46
God
28:47
that was
28:49
the question
28:50
and he
28:51
had tears
28:52
because he
28:53
was bearing
28:53
the reproach
28:54
of being a
28:55
child of
28:56
God
28:56
in the
28:57
midst of a
28:58
world filled
28:58
with enmity
28:59
and they
29:00
laughed at
29:00
him
29:01
and they
29:02
mocked him
29:03
and he
29:04
cried
29:04
he was
29:07
cast down
29:08
because
29:08
he couldn't
29:09
say where
29:10
God was
29:11
and perhaps
29:13
today you
29:14
may be there
29:15
yourself
29:16
where has
29:19
God gone
29:19
where is
29:21
God
29:21
is God
29:23
any longer
29:24
with me
29:25
because of
29:27
what I'm
29:27
going through
29:28
the voices
29:29
in my own
29:30
mind saying
29:31
to me
29:31
you cannot
29:32
have God
29:33
if this is
29:34
the case
29:34
there's a
29:36
voice in my
29:36
own mind
29:37
saying to me
29:38
this is
29:38
confirmation
29:39
that this
29:40
God
29:40
is not
29:41
your God
29:42
there are
29:43
so many
29:44
voices in
29:44
our minds
29:45
that through
29:46
which reproach
29:47
is brought
29:48
upon our
29:48
own hearts
29:49
so that we
29:50
feel a sense
29:51
of shame
29:52
and belonging
29:53
to the
29:54
people of
29:54
God
29:55
because things
29:56
are not
29:56
what we
29:56
expected
29:57
things are
29:58
not what
29:59
we would
29:59
wish
30:00
but that
30:02
will not
30:03
be the case
30:04
here
30:04
as we saw
30:06
recently there
30:07
will be no
30:07
temple there
30:08
it will be
30:09
all temple
30:10
the Lord
30:11
God and
30:12
the Lamb
30:12
will be
30:13
the light
30:13
of it
30:13
they will
30:14
be the
30:14
temple
30:15
God will
30:17
be
30:17
everywhere
30:18
the life
30:21
of faith
30:21
and the
30:23
glory of
30:24
the final
30:24
kingdom
30:25
of God
30:26
what an
30:28
expectation
30:28
what a
30:31
glorious
30:31
purpose
30:32
what a
30:35
journey
30:35
if that's
30:36
where we're
30:36
going
30:37
and that's
30:38
a question
30:39
for all
30:40
of us
30:40
today
30:40
what highway
30:42
are we
30:43
on
30:43
this is the
30:44
one that
30:45
leads to
30:46
the marriage
30:47
supper of
30:47
the Lamb
30:48
of God
30:48
this is the
30:50
one that
30:50
has that
30:51
glorious
30:52
conclusion
30:53
or have we
30:55
lost our
30:55
way
30:55
and are we
30:57
struggling to
30:58
navigate through
30:58
life
30:59
and failing to
31:01
understand
31:01
that the
31:03
missing
31:03
piece
31:04
is the
31:05
son of
31:06
God
31:06
the
31:07
savior of
31:07
the world
31:07
who died
31:08
on Calvary's
31:09
cross
31:09
that's the
31:11
missing
31:11
piece
31:12
that's the
31:13
connector
31:14
for our
31:15
spiritual
31:17
navigation
31:17
system
31:18
that will
31:19
steer our
31:20
path
31:20
so that
31:22
one day
31:22
we will be
31:23
forever with
31:24
the Lord
31:24
and there is
31:26
nothing
31:26
better
31:27
than having
31:28
that hope
31:28
and nothing
31:29
better than
31:30
experiencing
31:31
the fullness
31:32
of that
31:33
glory
31:33
may God
31:34
bless his
31:34
word
31:34
let us
31:35
pray
31:35
most
31:37
gracious
31:37
God
31:37
we rejoice
31:38
in the
31:39
good news
31:40
of the
31:41
gospel
31:41
we rejoice
31:42
in the
31:43
prospect of
31:44
one day
31:45
being
31:46
before your
31:47
presence with
31:48
exceeding
31:49
great joy
31:49
we rejoice
31:51
in that day
31:52
when there
31:53
will be
31:54
a major
31:55
discontinuity
31:56
between
31:57
all that
31:58
brings suffering
31:59
and grief
31:59
and sorrow
32:00
here in this
32:00
world
32:00
and when at
32:02
last we
32:02
will enter
32:03
into the
32:04
joy and
32:04
the rest
32:05
of our
32:06
Lord
32:06
bless our
32:07
hearts here
32:08
today
32:08
so that we
32:09
may be on
32:10
that journey
32:10
with the
32:11
people of
32:11
God
32:11
so that we
32:12
may know
32:13
where we
32:13
are going
32:14
so that we
32:15
may know
32:15
that you
32:16
are our
32:17
shepherd
32:17
who goes
32:18
before us
32:19
along the
32:19
highway of
32:20
life
32:20
and help
32:21
us always
32:22
to be
32:23
watchful
32:23
and to
32:23
pray
32:24
and to
32:24
trust
32:24
that we
32:25
may walk
32:26
in the
32:26
light
32:26
with you
32:27
and ultimately
32:28
arrive at
32:30
that glorious
32:30
destination
32:31
where eternity
32:32
will be a
32:33
place of
32:34
bliss and
32:35
of blessedness
32:35
with all of
32:36
the people
32:37
of God
32:37
and especially
32:38
with the
32:39
Lord Jesus
32:39
Christ
32:40
our Savior
32:41
to be with
32:41
him
32:42
forevermore
32:43
here I pray
32:43
we ask
32:44
for Jesus
32:44
sake
32:45
Amen
32:46
the closing
32:53
psalm is
32:54
psalm number
32:54
45
32:55
and
32:59
the
33:02
Scottish
33:02
Psalter is
33:02
on page
33:03
270
33:03
and we're
33:04
singing at
33:05
verse number
33:05
13
33:06
and in the
33:10
psalm we
33:10
have
33:11
many images
33:12
of the
33:13
bride and
33:14
the bridegroom
33:14
and the
33:15
bridesmaids
33:16
going to
33:17
the
33:18
celebration
33:19
of the
33:19
king's
33:20
marriage
33:21
psalm
33:21
45
33:22
the second
33:23
version
33:23
and verse
33:24
number
33:24
13
33:25
and the
33:25
tune
33:26
is
33:26
Malan
33:26
the
33:28
daughter
33:28
of the
33:28
king
33:29
all
33:29
glorious
33:29
is
33:30
within
33:30
and with
33:31
embroideries
33:32
of gold
33:32
her garments
33:33
wrought
33:34
have been
33:35
we stand
33:35
to sing
33:36
from verse
33:36
13
33:36
to verse
33:37
16
33:37
to God's
33:38
praise
33:38
the
33:43
daughter
33:44
of the
33:46
king
33:48
all
33:49
glorious
33:50
is
33:51
said
33:52
and
33:55
with
33:56
them
33:57
cried
33:58
the
33:59
reese
33:59
of
34:00
gold
34:01
her
34:02
garments
34:04
wrought
34:04
the
34:05
king
34:06
she
34:08
come
34:10
to
34:10
the
34:11
king
34:12
and
34:14
roped
34:15
with
34:17
needle
34:17
rose
34:18
the
34:20
virgin
34:21
sand
34:22
to
34:24
follow
34:25
her
34:26
shall
34:27
unto
34:28
thee
34:29
be
34:30
brought
34:31
brought
34:32
they
34:34
shall
34:35
be
34:36
brought
34:37
with
34:38
joy
34:39
and
34:40
worth
34:42
on
34:43
every
34:44
side
34:45
into
34:47
the
34:48
palace
34:49
of
34:51
the
34:52
king
34:53
and
34:54
there
34:55
they
34:56
shall
34:57
abide
34:58
and
35:01
in
35:02
my
35:03
father
35:04
stay
35:05
thy
35:07
children
35:08
thy
35:09
may
35:10
stay
35:11
and
35:13
in
35:14
the
35:15
places
35:16
of
35:17
the
35:18
earth
35:19
them
35:20
noble
35:21
them
35:22
will
35:23
be
35:24
made
35:25
i
35:27
main
35:28
door
35:29
after
35:30
benediction
35:31
grace
35:32
of
35:33
the
35:34
holy
35:35
spirit
35:36
be
35:37
with
35:38
you
35:39
all
35:40
now
35:41
and
35:42
forever
35:43
amen
35:44
to
35:46
to
35:47
of
35:48
to
35:49
the
35:50
lip
35:50
the
35:51
that
35:52
the
35:53
lip
35:53
the
35:54
and
35:54
the
35:54
the
35:55
and
35:55
the
35:55
and
35:56
the
35:56
you
35:56
the
35:56
the
35:56
the
35:57
the
35:57
the
35:57
the
35:57
lip
35:58
the
35:58
the
35:58
the
35:58
the
35:58
the
35:58
the
35:58
the
35:58
the
35:58
the
35:58
the
35:59
the
35:59
the
35:59
the
35:59
the
35:59
the
36:00
the
36:00
the
36:00
the
36:00
the
36:00
the
36:00
the
36:01
the
36:01
the
36:14
Thank you.