Latest / Fairview Presbyterian Church (PCA) Sermons / The Vanity of Time (Ecclesiastes 3:1-15)- Pastor Kenneth Collins Maple
Transcript
- 0:00Let's take our Bibles now and open them up to
- 0:03the Old Testament wisdom book. Of Ecclesiastes.
- 0:12Ecclesiastes chapter 3. We're going to look at
- 0:16verses 1 through 15 today. Now. Said it before.
- 0:24Many people in churches avoid this book like
- 0:27the plague. because they think it's pessimistic.
- 0:32Maybe it's hard to understand. They think it's
- 0:36a downer, that it's depressing. But as we saw
- 0:38last Sunday, there is actually great joy within
- 0:43this book. There is great joy. We saw that last
- 0:47Sunday. We're gonna see a little bit more of
- 0:48it today as well. But even though people sometimes
- 0:54neglect this book, When they get to chapter 3,
- 0:59especially verses 1 through 8, all of a sudden
- 1:01people kind of perk up and they say, hey, I know
- 1:03that one. But what I want you to hear today is
- 1:08that Ecclesiastes 3, 1 through 8, yes, it's poetry,
- 1:12but it's more than just a beautiful poem. This
- 1:15poem actually shows us the sovereignty, the majesty
- 1:21of God over all of our lives. over every single
- 1:27moment of our lives. And so I hope that you will
- 1:31take away from this God's sovereignty and His
- 1:35goodness and how we are to be towards Him. And
- 1:39so let's read Ecclesiastes 3 1 through 15. Please
- 1:44give attention to the reading of God's Word.
- 1:47For everything there is a season and a time for
- 1:52every matter under heaven. A time to be born
- 1:56and a time to die. A time to plant and a time
- 2:01to pluck up what is planted. A time to kill and
- 2:06a time to heal. A time to break down and a time
- 2:09to build up. A time to weep and a time to laugh.
- 2:14A time to mourn and a time to dance. A time to
- 2:18cast away stones and a time to gather stones
- 2:20together. A time to embrace and a time to refrain
- 2:24from embracing, a time to seek and a time to
- 2:29lose, a time to keep and a time to cast away,
- 2:33a time to tear and a time to sew, a time to keep
- 2:36silence and a time to speak, a time to love and
- 2:40a time to hate, a time for war and a time for
- 2:44peace. What gain has the worker from his toil?
- 2:49I have seen the business that God has given to
- 2:52the children of man to be busy with. He has made
- 2:55everything beautiful in its time. Also, he has
- 2:58put eternity into man's heart yet so that he
- 3:01cannot find out what God has done from the beginning
- 3:05to the end. I perceive that there is nothing
- 3:08better for them than to be joyful and to do good
- 3:13as long as they live. All so that everyone should
- 3:17eat and drink and take pleasure in all his toil.
- 3:21This is God's gift to man. I perceive that whatever
- 3:24God does endures forever. Nothing can be added
- 3:28to it, nor anything taken from it. God has done
- 3:31it so that people fear before him. That which
- 3:36is already has been. That which is to be already
- 3:41has been. And God seeks. What has been driven
- 3:46away This is God's word, let's pray Father I
- 3:55pray that as we look at this text that you would
- 3:58grant us a heart of wisdom And with the words
- 4:01of my mouth and the meditations of all our hearts
- 4:05Be pleasing in your sight for you are our rock
- 4:09and our Redeemer This we pray in Christ's name
- 4:13Amen. Last Sunday, we sang a very familiar hymn
- 4:21called Crown Hymn with Many Crowns. It's familiar
- 4:26to us, we sing it often, but what might not be
- 4:30so familiar is that that song actually has many
- 4:34more stanzas to it and it's got different versions.
- 4:39And one part or version that we did not sing
- 4:43We sang something similar to it, but it goes
- 4:45like this. Crown him the Lord of years, the potentate
- 4:50of time, creator of the rolling spheres ineffably
- 4:54sublime. All hail Redeemer hail, for you have
- 4:59died for me. Your praise shall never, never fail
- 5:04throughout eternity. Now that sounds beautiful.
- 5:10I agree. but we may still be wondering what in
- 5:14the world is a potentate of time. I doubt that
- 5:18anyone's gonna use that word tomorrow morning.
- 5:21And so what's it all about? What is this teaching
- 5:23us? It's teaching us that Jesus Christ, who is
- 5:29in the beginning with God and through whom all
- 5:32things were created, that Jesus, is the very
- 5:35Son of God and yet He is eternal and He is the
- 5:38Lord of lords and He is the King of kings and
- 5:41what Jesus did for us as one who is God, He stepped
- 5:46from outside of time because time was created
- 5:48by God. He stepped out from it and into it. He
- 5:52stepped into our time in order to save us. Jesus
- 6:00steps into time in order to save us. And yet,
- 6:08time can be a tricky thing, can't it? There's
- 6:13never enough time, but sometimes there is maybe
- 6:17too much time. Sometimes we waste time, and sometimes
- 6:23time slows to a crawl. Time marches on with such
- 6:28rhythm and precision. Time is never off by a
- 6:32single millisecond. And yet many of us can't
- 6:36seem to keep the time. Time is money. Time's
- 6:41of the essence. And if I preach too long, somebody
- 6:46will tell me about it. The South Carolina philosopher
- 6:53Darius Rucker once sang, Tomorrow's just another
- 6:58day and I don't believe in time. What is the
- 7:04purpose of time? This passage helps us. Within
- 7:10this passage we see that in time God shows us
- 7:13who we are and God shows us who he is and God
- 7:18shows us how we are to relate to him. Let's look
- 7:23at who we are first. in verses one through eight.
- 7:29This is a poem, as I said, and many read this
- 7:33poem as a picture of what man does in life. And
- 7:38even non -believers know, many of them, this
- 7:41text that's been popularized in music. And people
- 7:45read this as an expression of human experience,
- 7:48but friends, this poem, one through eight, is
- 7:51not firstly about you. And it's not firstly about
- 7:55me. The emphasis is on God and how he completely
- 8:00controls all of life. And you can see this from
- 8:03the jump, from the get -go in verse two, that
- 8:06there is a time to be born and a time to die.
- 8:09You did not beget yourself. You didn't have anything
- 8:13to do with being born. God controls this, doesn't
- 8:17he? God... Controls this and what this is really
- 8:25showing us is that God controls all of it on
- 8:27the macro level all of time and all of history.
- 8:32But God controls right down to the very micro
- 8:35right down to us as people to the very dates
- 8:38on our tombstones. Martin Luther once said you
- 8:45cannot live any longer than the Lord has prescribed
- 8:50nor die. any sooner. And so verse two actually
- 8:54acts as kind of bookends for this of our lives.
- 8:57There's a time to be born and a time to die and
- 8:59all the other stuff happens in the middle. Everything
- 9:04flows between birth and death and so this shows
- 9:08totality. This shows completeness that and that
- 9:11God doesn't just govern us as individuals but
- 9:15God governs all of his creation. This is evidenced
- 9:18at the second part of verse two. there's a time
- 9:21to plant and a time to pluck up what is planted.
- 9:25Friends, we're entering strawberry season. Anybody
- 9:28like picking strawberries? Or anybody actually
- 9:30just like eating the strawberries while you're
- 9:32picking them? I know, I do it too. Is the time
- 9:36for picking strawberries in the spring or is
- 9:38it at the end of the summer? No, don't wait on
- 9:41those things. They'll be dried or withered, gone,
- 9:44whatever. And so God governs these times. But
- 9:48he also governs the times of the planting, not
- 9:51just the plucking up of the planting. Most of
- 9:52you probably, if you're gardeners or farmers,
- 9:55you don't do the bulk of your work of planting
- 9:58within the dead of winter, right? God has seasons
- 10:01for these things. And yet even as he has seasons,
- 10:06he doesn't always tell us the order for these
- 10:08things. We know with the planting and the plucking,
- 10:10yes, but with some of these other things, we
- 10:12don't know where they all will fall within the
- 10:16chronology of our lives. Right. God doesn't tell
- 10:19you beforehand the day that you're going to smile
- 10:21and the day that you're going to cry. Right.
- 10:24But he is in charge of these things that everything
- 10:27is fitting for him. And it makes sense that as
- 10:32we look at this some of these are very negative
- 10:33things. Right. They sound heartbreaking death
- 10:37and killing here in a time for war and a time
- 10:41for hate. This is all fitting isn't it for we
- 10:44live in a very fallen Hevel kind of world don't
- 10:48we that it's all fleeting it's all going away
- 10:50and so while sometimes the pieces don't seem
- 10:55to fit we should we should trust God because
- 10:58everything that God ordains will come to pass
- 11:01perfectly as he would have it to and So friends
- 11:06sometimes maybe when life is feeling like it's
- 11:09just going too fast Or maybe when it's going
- 11:13too slow. Or maybe when the times are too weighty,
- 11:16they're too heavy, the point of it is to trust
- 11:19God who's in charge of all of your times. The
- 11:23times of gladness and the times of sadness, they
- 11:27are all His. This also teaches us not to cling
- 11:32too tightly to the things of this world, right?
- 11:35Because they are all fleeting, they will go away.
- 11:38And yet the time is always right and ripe to
- 11:42cling to God, to embrace God through Christ Jesus
- 11:49our Lord. And the way that this is written should
- 11:53help to show us this because this is written,
- 11:57as I said, as a poem, but it's written as marisms.
- 12:00Maybe you've heard that term before. It's a feature
- 12:02of Hebrew poetry. that uses opposites to show
- 12:07completeness. The time for war is the opposite
- 12:10of the time for peace, right? A time for loving
- 12:13and a time for hating. And so all of this is
- 12:15showing completeness here. There's 14 of these
- 12:19things and therefore there's 28 of these things,
- 12:22which they're all involved with the number seven,
- 12:26right? A term, a number showing completeness
- 12:29here. It's meant to show that God governs it
- 12:32all. all of the times. And yet I don't know exactly
- 12:39what all of you are going through. I know what
- 12:41some of you are going through. But perhaps you're
- 12:44in some of these seasons even right now. Maybe
- 12:48you are in a season of searching or losing. Maybe
- 12:52you're searching asking God, Lord, how would
- 12:55you have me to serve you? Maybe you're searching
- 12:58for meaning in this life. Maybe you're searching
- 13:00about who this person of Jesus is. But maybe
- 13:05you're also in that season of losing, which seems
- 13:08to be an implied sense of losing intentionally.
- 13:12Putting off that which is unnecessary or that
- 13:15which is not good or that which is not beneficial.
- 13:18Putting off sin, right? You may be in this season.
- 13:22Or maybe you're in a season of mourning or a
- 13:24season of dancing. The morning being you've lost
- 13:27a loved one. Maybe you've been to a funeral recently
- 13:32and you've felt the weight of that. But maybe
- 13:36you're also in a season of dancing. A celebration
- 13:39of God's good gifts. Maybe a celebration of marriage.
- 13:44Maybe there's a celebration of children, of new
- 13:48life, right? You might be in these seasons. Maybe
- 13:51you're in a season of casting away stones or
- 13:53gathering them, as it says. in verse five. And
- 13:57what's this talking about? It seems like casting
- 13:59away stones is meant to show us that somebody
- 14:02is intending to clear a field for the purposes
- 14:05of planting of agriculture. You got to get the
- 14:08stones out of there. But it also mentions the
- 14:12collecting, the gathering of the stones. Maybe
- 14:14Solomon here is talking about building. We know
- 14:17that Solomon built many things. And so what are
- 14:21you trying to build right now? Trying to build
- 14:23a family? You're trying to build your career,
- 14:28whatever it might be. Maybe you're in a season
- 14:32of embracing or refraining from embracing. One
- 14:35of the things that we should learn from this
- 14:36is that we are to understand what is appropriate
- 14:40in season. And so yes, there are appropriate
- 14:42times to embrace, but there may be also in times
- 14:45to refrain from embracing. Maybe you're in a
- 14:49season of tearing or sewing. We know as we look
- 14:52at the Bible that when people were in great mourning,
- 14:55maybe over loss of someone's life or maybe mourning
- 14:59over sin, that they oftentimes tear their clothing,
- 15:02right? Maybe sitting in a pile of ashes. Maybe
- 15:07you're in that season right now of tearing. But
- 15:12Lord willing, there will be a time of sewing,
- 15:14of mending, of putting your life back together,
- 15:18right? Or maybe you're in a season of loving
- 15:21or hating. And maybe you even look at this and
- 15:24say, is there a season for hating? I thought
- 15:27I was only supposed to love. Well, friends, it
- 15:30is true. We are to love God and love our neighbor
- 15:32as ourselves. But as we are sanctified, as we
- 15:35mature in the faith, we should recognize there
- 15:37are things that God hates. And we should hate
- 15:40those things too. We should hate sin. We should...
- 15:44We should hate the effects of sin. We should
- 15:47hate injustice. We should hate idolatry. We should
- 15:50love what God loves and hate what he hates. And
- 15:55the conclusion of all of these things here, and
- 15:58I'm not going through all of them, is to show
- 16:00us that we are residents in God's world. We are
- 16:04underneath him, right? To use another hymn, since
- 16:08I've mentioned one, this is my father's world.
- 16:11And you are residents in it during the time he
- 16:15would have you to be here. And so I hope that
- 16:19what you actually see is this is teaching us
- 16:22just as much about us, maybe more so it's teaching
- 16:24us about who God is. So let's focus on verses
- 16:2710 through 15. We should recognize that in life,
- 16:33God is behind the wheel. God is the one steering
- 16:36the ship. One day comes after the next. and you
- 16:40and I are not in charge. There was a theologian,
- 16:45a Christian teacher named Didymus the blind in
- 16:48the fourth century who likened us in this life
- 16:53to being on a boat, on a ship in which we don't
- 16:57see the captain. He said this, God himself manages
- 17:02the cosmos and looks after it. When you see a
- 17:06ship which is piloted and holds its course, You
- 17:09perceive the idea of a helmsman even if he is
- 17:13not visible. Likewise, the creator is known by
- 17:16his works and the order of his providence. And
- 17:22so, yes, even when we cannot see God, that children's
- 17:26first catechism is true. He always sees us and
- 17:31he is in total control. This is getting to the
- 17:35idea of sovereignty or providence. The Heideberg
- 17:39catechism notes this and says the Almighty and
- 17:43everywhere present power of God, whereby, as
- 17:46it were, by His hand, He still upholds heaven
- 17:49and earth with all creatures and so governs them
- 17:53that herbs and grass, rain and drought, fruitful
- 17:57and barren years, meat and drink, health and
- 18:01sickness, riches and poverty, yes, all things
- 18:04come not by chance. but by His fatherly hand.
- 18:11Verse 11 says that He has made everything beautiful
- 18:14or everything fitting, everything appropriate
- 18:17in His time. But also look at verse 11, for it
- 18:23tells us something else that God gives. God gives
- 18:27us, He places within us eternity. into our hearts.
- 18:33We are placed in time but with an implanted sense
- 18:36that there is more there than even we can see.
- 18:42Professor Benjamin Shaw says, the idea is that
- 18:46God has placed us in time but with an implanted
- 18:49sense of eternity. The recognition that what
- 18:52we see under the sun is not all that there is.
- 18:57And friends, the very fact that we are even asking,
- 19:00like, what's up with time, I think reveals something.
- 19:04God gives us this sense of eternity. He places
- 19:07it into our hearts. He speaks of it in His Word.
- 19:10And what does He tell us to do with all of the
- 19:13times that we live in? We are to trust Him and
- 19:18trust Him completely. And when it's too befuddling,
- 19:22when we don't understand it, we should recognize
- 19:23that God's ways are higher than our ways. It's
- 19:28like Jesus said, it's not for you to know the
- 19:32times. And so we ought not question God's timing
- 19:36or the seasons that we are in, even when we are
- 19:40in difficult seasons. And friends, this is illustrated
- 19:44beautifully by the prophet Daniel. Daniel, lived
- 19:50in a very difficult time and yet he trusted God
- 19:54in the season that he was in. Daniel chapter
- 19:572 verse 20 and 21. Blessed be the name of God
- 20:04forever and ever to whom belong wisdom and might.
- 20:09He changes times and seasons. He removes kings
- 20:13and sets up kings. He gives wisdom to the wise
- 20:17and knowledge to those who have. understanding
- 20:21Daniel knew it in his day do you know it in yours
- 20:25maybe you've all in your lives been able to look
- 20:30back on how God was working even when you couldn't
- 20:32see it this is called reading Providence backwards
- 20:36this happened to me many years ago when I was
- 20:39the part -time youth director here living in
- 20:41the man's next door many of you knew me then
- 20:44and you knew that I was raising funds money to
- 20:48go on the mission field. And sometimes that money
- 20:52didn't come in as fast as I wanted to. And I
- 20:56would see missionary after missionary going onto
- 20:58the mission field and I would be like, Lord,
- 21:01I feel that you've called me to this. Why is
- 21:04the money? Why are the funds? Why is the support
- 21:06not coming in? Well, two months before I left,
- 21:12I met my wife. I was talking with my grandmother
- 21:16after I met Brittany and my grandmother said
- 21:20to me, do you realize that if you had left for
- 21:23the mission field when you wanted to, you would
- 21:27not have met your wife. You would not have two
- 21:31beautiful children, right? So sometimes we have
- 21:34to look back on life, read Providence backwards
- 21:38to see how God was in total and utter control.
- 21:44control, and that timing is illustrated most
- 21:48perfectly in the gospel of Jesus Christ. Consider
- 21:54how God's perfect timing is most clearly evidenced
- 21:57in him. For one, Jesus was born right on time,
- 22:02Galatians 4 .4. When the fullness of time had
- 22:05come, God sent forth his Son. But also Jesus
- 22:11died, was crucified right on time, Romans 5 6
- 22:15at just the right time Christ died for the ungodly.
- 22:20But Jesus also rose perfectly on time. He was
- 22:23not late. Luke 24 46 the son of man should suffer
- 22:27and on the third day rise from the dead. And
- 22:32Jesus will also return right on time. Hebrews
- 22:369 26 Christ having been offered once to bear
- 22:40the sins of many will appear a second time. not
- 22:43to bear sin, but to bring salvation to those
- 22:47who are waiting for Him. Friends, are you waiting
- 22:51on the Lord? Are you trusting in the Lord? Do
- 22:55you realize, recognize His sovereign control
- 22:59over your life? Well, if you do, then you might
- 23:04say, well, good, but how does this impact me
- 23:07today? How does this impact me? tomorrow. How
- 23:10do I live? Look in verses 12 and 13 for our application.
- 23:15How do we relate to God? I read it again. I perceive
- 23:20there's nothing better for them than to be joyful.
- 23:23And then it mentions the food and the drink and
- 23:26the taking of the pleasure in these things, right?
- 23:30Yes, in this life that God has given you and
- 23:33between the times on the tombstone, you are to
- 23:36enjoy Him. and to enjoy his good gifts. This
- 23:41is the application of the text, enjoying him
- 23:44and enjoying what he gives to you. But also you
- 23:48see in verse 12, this conveying of this moral
- 23:51good that is there tells us to do good. Now,
- 23:55some Bibles don't. It's a little more difficult
- 23:57to find there. Some translate it differently,
- 24:00but I can assure you in the Hebrew, there is
- 24:02an emphasis there in verse 12 on doing good as
- 24:06long as they live. We recognize that as believers,
- 24:11Paul speaks of this in Ephesians, chapter two,
- 24:13that you were created for good works, which he
- 24:17prepared beforehand for you to do. So yes, we
- 24:21are to do good. We are to do the things pleasing
- 24:24in God's sight Psalm 34 14 says turn away from
- 24:28evil and do good Seek peace and pursue it and
- 24:33so application enjoying God and his good gifts
- 24:37Secondly doing good, but thirdly look in verse
- 24:4214 I perceive that whatever God does endures
- 24:46forever, nothing can be added to it, nor anything
- 24:49take it from it. God has done it so that people
- 24:53fear before Him. Why has God placed us in this
- 24:58time, in this season where we are? In order that
- 25:02we would fear Him. In order that we would revere
- 25:05Him and be in awe of Him, that we would worship
- 25:09Him and obey Him. And friends, this is actually
- 25:12the answer to the entire book of Ecclesiastes,
- 25:15not to give it all away. But if you were to go
- 25:18to the end of the book, chapter 12, the second
- 25:24to the last verse, you see the point of all of
- 25:28this. The conclusion when all has been heard
- 25:32is this, fear God and keep His commandments because
- 25:37this applies to every person. The reason that
- 25:41you are here is to fear Him. We ought to be like
- 25:47Isaiah when he's confronted with the very holiness
- 25:50of God. He says, woe is me, I am a sinner. I
- 25:55am undone. We should be like the tax collector
- 25:58who wouldn't even look up to God in his prayer.
- 26:02But he says, be merciful to me. We ought to be
- 26:06like Hebrews chapter 12. It tells us to offer
- 26:09acceptable worship with reverence and awe This
- 26:14is the responsibility of the Christian And imagine
- 26:22if you will imagine what it would be like if
- 26:27every human being enjoyed God's gifts in him
- 26:32every human being did good towards one another?
- 26:36What if every human being on the face of the
- 26:39earth revered God? What would that be like? Friends,
- 26:45what you are imagining is eternity for the believer
- 26:49because he has put eternity into our hearts and
- 26:52it's not simply a concept, it's not simply an
- 26:54idea, it is a fact. And friends, the clock is
- 27:00ticking. The clock is ticking. For the Christian,
- 27:07eternity with God is what is promised. But for
- 27:11the unbeliever, what is promised is hell. It
- 27:14is eternity apart from God's good pleasure. And
- 27:20yet there's the free offer of the gospel to be
- 27:24received by faith. all who call upon the name
- 27:28of the Lord will be saved. And so today, if you
- 27:30are unsure of what to make of Jesus, today is
- 27:34the day of salvation. Right now, there is no
- 27:39time like the present to embrace Christ in faith.
- 27:45And so friends, if it seems like life is lacking
- 27:49in some way, If it seems like there has to be
- 27:52more than this, if you feel the tension of the
- 27:55already and the not yet, that is intentional.
- 27:58You are longing for more. You are longing to
- 28:02be rid of sin. You're longing to be rid of the
- 28:05effects of sin, and you are longing to be with
- 28:08God for eternity. And as I close, verse 15 gives
- 28:15us comfort in this way. for it reads that which
- 28:20is already has been and that which is to be already
- 28:25has been and God seeks what has been driven away.
- 28:31If we put this very literally there at the end
- 28:33of verse 15, it says God seeks out what he pursues,
- 28:38meaning that God is working out all of his purposes.
- 28:41He is not done. For everything there is a season.
- 28:47And friends, It will all be accomplished perfectly
- 28:53in His time. Come, Lord Jesus, let us pray.