Latest / Vitamina O: Evangelio dominical comentado / T1.E195| Marcos 5, 21-43: La hija de Jairo y la hemorroisa

Transcript

T1.E195| Marcos 5, 21-43: La hija de Jairo y la hemorroisa · Vitamina O: Evangelio dominical comentado

• 0:04
  Frozen foods areband the best selection of pre- cooked and ultra- frozen foods,
• 0:12
  smuris vegetable potatoes and much more supernatural, nutritious and easy to prepare,
• 0:18
  find them in all supermarkets in the frozen section. Welcome to this space of
• 0:24
  vitamin or prayer, together with Francis hermengold a few brief spiritual Bible thought capsules
• 0:31
  that entertain, teach and lift the soul. Good morning, 13th Sunday of
• 0:42
  Ordinary Time and we read the Gospel of Mark about the healing of the daughter
• 0:48
  of Jairus and of the hemorrhoic woman at today' s dinner two people who
• 0:54
  outwardly seemed very different distant, but deep down, in the suffering that each
• 1:02
  one carried, weave meeting points. Only one Jairus appears in the short version
• 1:10
  of the Gospel. In the longer version, the hemorrhoid woman also appears.
• 1:17
  In what they look different Jairus, the head of the synagogue and the woman
• 1:22
  hemorrhoise. First, the provinence and status of the protagonists. Jairo is an
• 1:30
  influential person and has a lot of money, while the woman is poor and
• 1:37
  in an economically tragic and socially rejected situation. Jesus does not favor one over
• 1:47
  another, nor does he refuse Jairus for his money and social level, nor
• 1:52
  does he ignore the woman because of her poverty or marginalization. Christ makes no
• 1:57
  distinctions of person, nor does pain or suffering, nor sickness or death.
• 2:07
  We' re all the same there. The evangelist tells us that Jairus was
• 2:13
  one of the principals of the synagogue of the Archsynagogues. At that time,
• 2:19
  the synagogues were practically closed to Jesus. They were vetoed. Jesus was a
• 2:25
  person non grata. We recalled that on the last time he had been in
• 2:30
  the Synagogue of Capernaun, the Pharisees joined the Herodians in order to destroy him
• 2:36
  because on a Sabbath in a chavad he had healed a man with a dry
• 2:40
  hand wept. Jairus, one of the chiefs of that same Synagogue of Caparnown,
• 2:47
  may turn to Jesus to heal his sick daughter. It is not difficult
• 2:53
  to imagine how difficult it had to be for him to ask Jesus for help
• 2:59
  at that time. Jairus, in doing so, could lose all reputation if
• 3:05
  his act of faith in Jesus came to the ears of the Sanhedrin in Jerusalem.
• 3:10
  Hemorrhoise is a woman who for twelve years has suffered permanent bleeding or her
• 3:16
  irregular and defective menstrual cycle. During the period of menstruation, the Jewish woman
• 3:23
  is considered impure from a religious point of view by bleeding, so this poor
• 3:30
  woman has been impure for twelve years every day of the year rejected as a
• 3:37
  leper, could not be touched. Whoever touched her was unclean. Moreover,
• 3:44
  as the book of Leviticus describes. She dirtys up the bed in which she
• 3:50
  sleeps and the chair in which she sits, and these objects then transmit her
• 3:54
  impurity to the one who stumps her given the ease with which a man could
• 4:00
  divorce his wife. It' s probably been a long time since her husband
• 4:05
  divorced her. Her condition of illness would make it impossible for her to find
• 4:12
  a partner or a job as a domestic servant. It is completely isolated from
• 4:17
  any social contact. Evicted as a leper. This kind of isolation must be
• 4:23
  almost inexhaustible for a person' s psychology. It is clear that this woman
• 4:29
  was an outsider, a person who doesn' t count for anyone, who
• 4:33
  didn' t belong to any group. Another difference between Jairus' daughter,
• 4:39
  between Jairus and the hemorrhoic woman, the notion of time for one and the
• 4:45
  other. Now that we see it' s time for the America Cup or
• 4:48
  the Euro Cup of football nations. We see how the feeling of time is
• 4:54
  very relative for the various teams. For the team that is losing and needs
• 4:59
  to throw away a goal, the clock advances too fast and despairs because it
• 5:04
  gives without minutes, has not a second to lose. On the contrary,
• 5:10
  for those who are winning and are disqualified if they receive a goal, time
• 5:15
  passes very slowly. The five minutes of the added time become eternal for one
• 5:19
  and a blink of an eye for others. Time, as Einstein said,
• 5:25
  is relative. The same is true of Jairo and hemorrhoise. For Jairus,
• 5:30
  time passes very fast, too fast. He runs out of forced marches and
• 5:35
  every second counts his daughter is dying. As Jesus slowly walks home. He
• 5:43
  would like to stop the clock from moving forward, for every second that goes
• 5:46
  forward takes away the life of his sick daughter and devours her hopes. In
• 5:50
  fact, it seems that Jesus arrives too late, because when he arrives at
• 5:56
  his home, his daughter is already dead for hemorrhosis. On the contrary,
• 6:01
  his illness and his condition of social and religious exclusion caused time to pass very
• 6:08
  slowly, providing him with much suffering, constant and perpetual agony. The woman
• 6:15
  considered that her situation was already unsustainable and, however, she was condemned one
• 6:19
  day after another to having to endure it as the myth of sisyph. Whoever
• 6:25
  was punished by the gods, had to push uphill over a mountain, a
• 6:30
  stone that, before reaching the top, rolled back down. That woman,
• 6:33
  the hemorrhoise, seemed punished by life, to carry the stone of her illness
• 6:39
  one day after another and to be disappointed in all her attempts to heal herself,
• 6:44
  leaving all her heritage in it. Unlike Jairo, who had a lot
• 6:50
  to lose. As she approached Jesus, the hemorrhoic woman lost nothing, she
• 6:56
  could only win, because losing had already lost all money, health and reputation.
• 7:01
  And that they resemble Jairus and the hemorrhoic woman, first they both have
• 7:09
  faith in the power of Jesus, and that faith leads them to do something
• 7:13
  that surely they would never have done of having another choice. Jairus, approach
• 7:18
  Jesus and ask him for help. That would never have happened, and the
• 7:24
  hemorrhoid woman would have approached and touched Jesus. She wouldn' t have done
• 7:29
  that either if she wasn' t so desperate. The morroísa' s gesture
• 7:32
  of approaching to play Jesus is not like it happens in rock music concerts,
• 7:38
  where all front- row fans want to play the singer and pounce on him
• 7:43
  as the moroise approaches. She did not really want to touch Jesus, for
• 7:49
  she was convinced. She thought that, when she was unclean, if she
• 7:55
  touched Jesus, she would contaminate him, she would harm Christ. Then the
• 8:01
  desire to heal and their faith that Jesus could heal her and respect Jesus'
• 8:05
  person were mixed in her because she did not want to defile him. That
• 8:11
  is why he chooses to touch Jesus as little as possible. The wave of
• 8:16
  his mantle so did not touch him, but I will obtain his healing power.
• 8:22
  It is not that he did not touch Jesus any more, but that
• 8:26
  he did not want to touch him any more so as not to pollute him.
• 8:30
  Both the case of the daughter of Jairus and that of the hemorrhoise deal
• 8:35
  with ritual impurity. The woman is not religiously clean because of her blood flow.
• 8:41
  The girl was not religiously clean because she was dead. Touching the girl
• 8:48
  goes against the law of the Torah, which makes her impure. As the
• 8:52
  Leviticus and Number Book explains. Whoever touches a dead body, that person should
• 8:58
  stay out of the field. But Jesus, as in the case of Peter
• 9:03
  ' s mother- in- law, took her hand to restore her life.
• 9:07
  Jesus, not only imposes his hand on the girl, as Jairus wanted
• 9:11
  in the beginning, but touches the corpse, takes him by the hand,
• 9:16
  thus violating the law of purity. In ritual what Jesus’ action teaches us
• 9:22
  in the case of hemorrhosis. We can say that touching Jesus was to contaminate
• 9:30
  him with his impurity, but to the surprise of the woman and to the
• 9:35
  scandal of the rigorists of the law of purity. Instead of religious contamination entering
• 9:37
  into the person of Jesus, what happens is the reverse of his saving power,
• 9:45
  his purity and his healing and healing of the woman comes from him.
• 9:52
  We can actually see that there is no one who is too unworthy to approach
• 9:56
  God. Is there not any i i to go of nel that is so
• 10:01
  great as to contaminate God? In the case of the daughter of Jairus,
• 10:07
  we can expect to ask ourselves whether there was such a hurry why then Christ
• 10:13
  did not do as in the story of the centurion' s servant, in
• 10:18
  which with one word he sufficed to heal him immediately and telematically psophactously from the
• 10:26
  distance, thus avoiding the suffering of the suffering father because Jesus goes very slowly
• 10:31
  and does not reach the house and the same death of the girl. Perhaps
• 10:33
  Jesus wanted to take Jairus to a much deeper level of faith. For Jairus,
• 10:41
  Jesus could solve difficult cases, he could cure, but he could not
• 10:46
  resurrect a dead man. That was too much and Jesus helps him to deepen
• 10:52
  his faith. Not only can I cure a sick person, I can resurrect
• 10:56
  from death I can go even deeper. When Jesus seems to ignore us,
• 11:03
  perhaps he is wanting to lead us to a deeper level of relationship with him,
• 11:09
  to witness his saving action in areas we would never have imagined before.
• 11:13
  In both stories the Greek word, the Greek verb sozo is important to heal.
• 11:20
  Jesus tells the woman daughter your faith has been known to you who has
• 11:24
  saved you. Sozo. Saving may refer to healing or deliverance from danger,
• 11:31
  but in the Old Testament it is often used to refer to the salvation of
• 11:35
  the Israelites. The stories of the daughter of Jairus and the hemorrhoic woman are
• 11:41
  not only stories of healing healing, but also stories of salvation. Not only
• 11:48
  was the body healed, but the soul that God blesses you was saved.
• 11:56
  Enjoy the ideal balance of natural fruits and vegetables in a single product smooris Isman
• 12:03
  are froze and come in practical to ready- to- prepare Chets. They
• 12:07
  don' t contain added sugar. Eat them at breakfast, after your training
• 12:11
  or at any time of day frozen food isman find them in all supermarkets,
• 12:20
  in the frozen section