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AFRICAN PUPPETS ALWAYS INVOLVED ON WAR'S THAT DONT CONCERN THEM · BLACK HOT FIRE NETWORK SHOW'S

• 0:00
  Speaker 1: Every one.
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  Speaker 2: Amazon from the pak Africa.
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  Speaker 1: Please show with your home.
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  Speaker 3: See that travel silas a battle. He's evening. It's a chapel.
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  Speaker 3: I don't want to Yes, Good afternoon, grand rising. Hope
• 0:33
  Speaker 3: you gauys are doing amazing this wonderful Thursday morning. It
• 0:36
  Speaker 3: is exactly two minutes past one pm. Writing in the
• 0:39
  Speaker 3: two five four are called super wonderful evening afternoon afternoon.
• 0:44
  Speaker 3: Literally it's actually a cold cold morning, a lot of
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  Speaker 3: shivers and of course a lot of mad but also
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  Speaker 3: good vibes. Hope you're doing an amazing Caribanisana to the
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  Speaker 3: so kindly do subscribe because we shall be here for
• 1:13
  Speaker 3: a minute before we have our strikes taken down. So
• 1:17
  Speaker 3: even like with us on Rumble as usual and Beachy top,
• 1:20
  Speaker 3: you guys are doing great on the radio and to
• 1:22
  Speaker 3: do so. Shall be catching this on spreaker and spotify
• 1:25
  Speaker 3: Caribunisan at once again we shall be talking about the
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  Speaker 3: African leaders and of course always been involved in wars
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  Speaker 3: that don't concern them, and that this shall be taking
• 1:35
  Speaker 3: us back literally to what we saw or our African
• 1:38
  Speaker 3: leaders reacted to Ukraine Russia invasion and we're seeing right
• 1:42
  Speaker 3: now also how they are already started, they've really started
• 1:46
  Speaker 3: to react on the Iran Israel war as well. Does
• 1:49
  Speaker 3: this literally concerns as Africa or do should we be
• 1:52
  Speaker 3: focused more on the continental problems that we have as
• 1:56
  Speaker 3: a continent because the war going on in other countries?
• 1:59
  Speaker 3: Why wouldn't leaders talk about what is happening in Congo
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  Speaker 3: Sudan so madly, which is part of my conversation for
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  Speaker 3: the day. We have Mozambique where kidnappings are happening, What
• 2:08
  Speaker 3: is happening in Nigeria there is actually right now mass
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  Speaker 3: killings of the so called religious people. Why won't African
• 2:17
  Speaker 3: leaders talk about that? In Kenya we had twelve people
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  Speaker 3: killed yesterday and so on. Why wouldn't we talk about
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  Speaker 3: what is really concerning us as a continent. Where's our focus?
• 2:27
  Speaker 3: Where's the focus of the so called African leaders? The
• 2:31
  Speaker 3: so called African leaders because they are the leaders of
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  Speaker 3: this continent of Africa. It's supposed to be more focused
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  Speaker 3: on what is affecting us, not other people. So long
• 2:40
  Speaker 3: as our economy is not affected in any single way
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  Speaker 3: and all that, that is what we should be concerned about.
• 2:46
  Speaker 3: But that is not only the main conversation. Shall be
• 2:48
  Speaker 3: talking about, of course, what happened yesterday in the two
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  Speaker 3: five four As I have said, we have twelve people
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  Speaker 3: been reported killed four hundred in jab ear let. Today
• 2:57
  Speaker 3: they were saying about eight people were killed, but mission
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  Speaker 3: coming out the total number so far is twelve people,
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  Speaker 3: including a child. Child accomplish coming in with some news
• 3:06
  Speaker 3: and reports who was hit with a rubber bullets. We
• 3:09
  Speaker 3: so have President Museveni, of course, who led me to
• 3:13
  Speaker 3: talk about this is of course calling out or breaking
• 3:15
  Speaker 3: in silence on Israel Iran war. We'll be expanding much
• 3:19
  Speaker 3: on that as we talk about so many. Why I
• 3:21
  Speaker 3: want to mention about this, since Trump got into power,
• 3:24
  Speaker 3: the US strikes on so many have actually doubled since
• 3:28
  Speaker 3: last year. So we shall be checking deeper on that
• 3:31
  Speaker 3: and then see where we have at least one hundred
• 3:34
  Speaker 3: and twenty children who have been abducted by the als Schabab.
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  Speaker 3: We know when we go deeper with the Alschabab, this
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  Speaker 3: is in the northern part of Mozambi, can be talking
• 3:42
  Speaker 3: about children. So kindly do go back and do the
• 3:46
  Speaker 3: research about the Boko Haram and now they kidnapped massive
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  Speaker 3: number of children. There were students by then. Most of
• 3:52
  Speaker 3: them we have been returned by that was in twenty
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  Speaker 3: twenty two, twenty twenty three. I've come back as mothers.
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  Speaker 3: Most of them were married today's so called al Shabab
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  Speaker 3: groups and others still have never been able to trace
• 4:05
  Speaker 3: their way back home. So we're talking about children. This
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  Speaker 3: is something that should be very much more focused on
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  Speaker 3: by the African leader's calling no matters of security and
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  Speaker 3: how we can actually forcefully measure them. But as we
• 4:18
  Speaker 3: come back, of course, after our break of the amazing
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• 4:25
  Speaker 3: talk about also some amazing, amazing culturals that actually Africans
• 4:30
  Speaker 3: are still you know, much involved in. We're talking about
• 4:33
  Speaker 3: five African traditional that are still traditionals and culture that
• 4:38
  Speaker 3: are still very active and thrived in Africa. Talking about
• 4:41
  Speaker 3: the Massai, the Massai, the dog Gone Cliff. We also
• 4:46
  Speaker 3: have the homald Tribes and also we have the Zoom,
• 4:50
  Speaker 3: So stay connected and then we shall be letting you
• 4:53
  Speaker 3: know much deeper about this. But for now, as we
• 4:55
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• 7:23
  Speaker 3: talking about organic, and also you know, I wouldn't want
• 7:26
  Speaker 3: to receive something organic, especially if you've been looking for
• 7:29
  Speaker 3: it and then a friend brings it to you. It
• 7:30
  Speaker 3: will be literally literally amazing. But as we speak about organic,
• 7:34
  Speaker 3: we still have some organic cultures and traditions that are
• 7:38
  Speaker 3: still thriving in Africa today. I remember that was last
• 7:42
  Speaker 3: week or on Monday, I did mention something about the
• 7:44
  Speaker 3: Masai community. And now this is the only group i'd say,
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  Speaker 3: first personally as in Kenya, this is the only group
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  Speaker 3: I've seen that I've still been able to maintain and
• 7:56
  Speaker 3: I've stuck throughout the whole, throughout through their color and traditions,
• 8:01
  Speaker 3: you know, I mean cultures and traditional talking about their
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  Speaker 3: ways of dressing, there are ways of you know, carrying themselves.
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  Speaker 3: Because today the world is so modernized, so westernized, if
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  Speaker 3: I could say so, people are no longer people no
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  Speaker 3: longer actually even know much about cultures and traditions and
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  Speaker 3: which also has been sort of i'd say evilized by
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  Speaker 3: the white people, where we've been taught to embrace more
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  Speaker 3: of what is Western and to live and abandon what
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  Speaker 3: is more of our culture and tradition, what we used
• 8:36
  Speaker 3: to actually embrace and value a lot. So talking about
• 8:39
  Speaker 3: the Massi community, I'm just going to share five for
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  Speaker 3: today and a few videos of them as we get
• 8:44
  Speaker 3: to understand deeper sens of where they're coming from, what
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  Speaker 3: do they really do personally. I've seen the massages, especially
• 8:50
  Speaker 3: here in this particular region we stay in this county,
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  Speaker 3: we stay where we've set up for us studio, the
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  Speaker 3: Massi community are released a lot. And because because of
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  Speaker 3: the land heritage, which is also in big capacity right
• 9:04
  Speaker 3: here in Wrong Guy, I've seen the Massi community still
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  Speaker 3: actually thrive, embrace their cultures. Again, like I said, through
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  Speaker 3: their attire is one of it. They still believe in
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  Speaker 3: traditional ways of healing. This is the only group and
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  Speaker 3: community you'll bump into them selling the medical organic medical hubs.
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  Speaker 3: Some of them are not organic because understand also there's
• 9:29
  Speaker 3: been a lot of westernization which also has led us
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  Speaker 3: to lose track of what really even organic is. So
• 9:36
  Speaker 3: we just if you bump into some medicines or yeah,
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  Speaker 3: someone talking about some shit, you know, because you want to.
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  Speaker 3: We live also in a world, in a world which
• 9:43
  Speaker 3: is so all about money, people just mixing things to
• 9:47
  Speaker 3: just go sell and make a living and put a
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  Speaker 3: gali in their table. But shat to the Massi community.
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  Speaker 3: We have the Massi community who have their adornments in Kenya.
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  Speaker 3: To share video on that to see what they really
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  Speaker 3: are all about. To for you to understand what I'm
• 10:05
  Speaker 3: really talking about. I'm not combining the video and the
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  Speaker 3: article as I get to break it down on who
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  Speaker 3: they really are.
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  Speaker 5: Welcome to five minute culture where we explore the ridge
• 10:16
  Speaker 5: and diversit.
• 10:16
  Speaker 3: Yeah, I didn't want a long minute culture because if
• 10:19
  Speaker 3: we go deeper, it will go deeper and deeper. So
• 10:23
  Speaker 3: five minute culture. Just understand something a little bit about it.
• 10:26
  Speaker 3: I wish I could find an African elaborating this, but
• 10:29
  Speaker 3: sadly it's a white person, but white people mostly Again,
• 10:33
  Speaker 3: this is something short to the Masti community. Again, these
• 10:35
  Speaker 3: are there still the group of people and say still
• 10:40
  Speaker 3: much involved in the wildlife attraction. I don't know if
• 10:44
  Speaker 3: it really makes sense. It's the only group actually mostly
• 10:48
  Speaker 3: employed in the wildlife conservation. Okay, these are the people
• 10:53
  Speaker 3: you'll find, you know, welcoming the tourists. And right now
• 10:59
  Speaker 3: we've been talking about how they so called Manyata houses.
• 11:02
  Speaker 3: The mad hat houses are right now the most expensive
• 11:05
  Speaker 3: resorts if you come to most of the African countries.
• 11:09
  Speaker 3: So this is coming still from the Massai community. Okay,
• 11:13
  Speaker 3: the Massai community, this mad hat. For us, we used
• 11:16
  Speaker 3: to call them Manata house. Then then they call them
• 11:18
  Speaker 3: Manyata houses. I don't know about other ethnical groups, but
• 11:22
  Speaker 3: for mixtill call it a Manyata house or a mad
• 11:25
  Speaker 3: house because a mad hat that is how the white
• 11:27
  Speaker 3: people literally came up with the term. But normally how
• 11:30
  Speaker 3: we used to study it our hearts. You know, a
• 11:33
  Speaker 3: house building, a mad and with all those types of grass,
• 11:35
  Speaker 3: it's Manyata houses. But today when I say that the
• 11:39
  Speaker 3: most expensive results, this is because of the Massai community cultures.
• 11:44
  Speaker 5: From around the world. Today we're diving into the vibrant
• 11:47
  Speaker 5: culture of the Massai tribe, one of Africa's most iconic communities.
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  Speaker 5: The Massai people inhabit the vast plains of southern Kenya
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  Speaker 5: and northern Tanzania, known for.
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  Speaker 3: Them exactly because do remember, we do border, of course
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  Speaker 3: with the Tanzania Uganda. I don't know if there are
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  Speaker 3: Asi community in Uganda. I'm not sure. I'd really love
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  Speaker 3: to know that. That would be really something interesting to
• 12:09
  Speaker 3: interesting to know. I don't know if you really have
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  Speaker 3: Masi community in Uganda. Yeah, that would be something interesting
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  Speaker 3: to do that they're oh, your don't says that they're okay,
• 12:20
  Speaker 3: that's something that would be really really interesting. I'd love
• 12:23
  Speaker 3: to see their culture if it's the same and everything.
• 12:27
  Speaker 3: But because we all come from the same region and
• 12:29
  Speaker 3: we are all the same people, I bet it should
• 12:31
  Speaker 3: be the same. But originally literally the Marsaill border from
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  Speaker 3: that is the Tanzania and Kenya widely, uh this is
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  Speaker 3: the Tanga Nika region and of course the border of
• 12:43
  Speaker 3: Tanzania and Kenya which is the Tanga Nika region which
• 12:46
  Speaker 3: we're seeing today. Samyasuluhu and the white people are chasing
• 12:50
  Speaker 3: this community out because these are community that highly believes
• 12:53
  Speaker 3: still in heritage of land, heritage of land where it's
• 12:57
  Speaker 3: passed from generations to generations. No scacity of land in
• 13:02
  Speaker 3: this community called the Massi community. These are people who
• 13:05
  Speaker 3: still believe in living in abundance of land. To be specific.
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  Speaker 3: If I'm not really wrong, so chatter.
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  Speaker 5: Them dinctive customs, dress, and lifestyle. The mass I have
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  Speaker 5: preserved their traditions despite the pressures of modernization. The heart
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  Speaker 5: of Massill culture lies and their social structure. The community
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  Speaker 5: is organized into age sets where individuals of similar ages
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  Speaker 5: undergo life stages together, from warriors to elders. Each stage
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  Speaker 5: comes with specific roles and responsibilities.
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  Speaker 3: Exactly, and that used to be a cultural thing all wild,
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  Speaker 3: all throughout all the ethnic groups. It was not just
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  Speaker 3: about the Massi community personally. I remember growing up when
• 13:47
  Speaker 3: it came to us due to cultures and traditions. There
• 13:50
  Speaker 3: are things you're gonna stop doing that things are gonna
• 13:52
  Speaker 3: be such to be doing. There's a group of people
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  Speaker 3: you need to be walking with. These lessons you need
• 13:58
  Speaker 3: to or classes you need to get into to be educated.
• 14:02
  Speaker 3: You know, you're growing up into womanhood, you know, or
• 14:05
  Speaker 3: being a girl. Also to men, there are also gonna
• 14:07
  Speaker 3: be given now because you're growing to be a man,
• 14:10
  Speaker 3: and this is a role of where you're being taught.
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  Speaker 3: You're gonna be one day be the leader of this
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  Speaker 3: particular compounds. When you talk about compound, this always saying
• 14:20
  Speaker 3: how there's there's no if you're to go back then
• 14:25
  Speaker 3: there was no scarcity of land. Okay, so you're gonna
• 14:28
  Speaker 3: protect this community understanding you're being raised to be a
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  Speaker 3: leader as a man. So those those are exactly what
• 14:38
  Speaker 3: he's trying to explain and break down, where every man
• 14:41
  Speaker 3: in particular age, there were roles given. There's some things
• 14:45
  Speaker 3: you could do, there are things you couldn't do, and
• 14:48
  Speaker 3: that used to be for every ethnic every ethnicity. It
• 14:52
  Speaker 3: was not about the massaia or what but today things
• 14:55
  Speaker 3: have completely changed.
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  Speaker 5: Ensuring a cohesive and supportives. One of the most striking
• 15:01
  Speaker 5: aspects of Massi culture is their traditional dress.
• 15:05
  Speaker 1: The bright red.
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  Speaker 5: Sugar cloth adorned with intricate beadwork is more than just clothing.
• 15:11
  Speaker 5: It's a symbol of their identity and heritage. The Massai
• 15:14
  Speaker 5: believe that red scares away lions, adding a practical aspect
• 15:18
  Speaker 5: to their attire. Cattle are central to Massill life, symbolizing wealth, status,
• 15:24
  Speaker 5: and sustenance. The Massai diet predominantly consists of milk, meat,
• 15:29
  Speaker 5: and blood from their cattle, a practice rooted in their
• 15:32
  Speaker 5: deep connection.
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  Speaker 2: To these animals.
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  Speaker 3: Exactly, remember, these are the things who are being told
• 15:36
  Speaker 3: or ancest as. We are bad for doing these kind
• 15:38
  Speaker 3: of things. Now you just have to understand the deepest
• 15:41
  Speaker 3: sense of what you're doing.
• 15:43
  Speaker 5: I'll also play a crucial role in ceremonies and rituals.
• 15:47
  Speaker 5: Speaking of rituals, Massai ceremonies are elaborate and significant, from
• 15:52
  Speaker 5: the unodo ceremony which marks the transition of warriors to
• 15:56
  Speaker 5: junior elders, to the incapata initiation which signifies the coming
• 16:00
  Speaker 5: of age. These ritual strength and community bonds and passed
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  Speaker 5: down traditions. The Massi are also known for their unique
• 16:07
  Speaker 5: dance and music. The adumu are jumping dance.
• 16:11
  Speaker 3: Yeah, they have a unique dance and these are the
• 16:13
  Speaker 3: same dance at sea. Since it's the only culture and
• 16:17
  Speaker 3: tradition that is still very widely embraced right here in Kenya.
• 16:23
  Speaker 3: You find this is the only community actually in the
• 16:26
  Speaker 3: airport welcoming our guests, welcoming people from all parts of
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  Speaker 3: the world. These are the people will find them dancing there,
• 16:33
  Speaker 3: you know, with those Massai attayas and all that. So, yeah, the.
• 16:37
  Speaker 5: Captivating performance where young warriors leap into the air showcasing
• 16:41
  Speaker 5: their strength and agility, accompanied by rhythmic chants and songs.
• 16:45
  Speaker 5: These dances are a vital expression of Massi culture. Despite
• 16:49
  Speaker 5: the encroachment of modern life, the Massi have managed to
• 16:53
  Speaker 5: maintain their cultural integrity. Efforts are ongoing to balance tradition
• 16:57
  Speaker 5: with progress, ensuring that future generations continue to cherish and
• 17:01
  Speaker 5: uphold their heritage. Thank you for joining us exactly.
• 17:05
  Speaker 3: So that is the Masai community.
• 17:06
  Speaker 1: I didn't know.
• 17:07
  Speaker 3: I didn't literally expect us to last longer on that,
• 17:09
  Speaker 3: but I think we're gonna last a little bit longer
• 17:11
  Speaker 3: on this. Secondly, we have the dog on Cliff dwelling
• 17:14
  Speaker 3: and Damat dances. This is a community that is there's
• 17:20
  Speaker 3: a culture and tradition and within a community that dwells
• 17:24
  Speaker 3: in Mali. So I'm gonna share a quick video on
• 17:27
  Speaker 3: that so we can understand deeper on it. Because I
• 17:30
  Speaker 3: understand this. Actually when we talk about the dances, we
• 17:33
  Speaker 3: have white people, the tourists. Let me say that the
• 17:35
  Speaker 3: tourists pain lots of money to come and experience this
• 17:39
  Speaker 3: culture and tradition. So let me share this very quickly.
• 17:46
  Speaker 3: So you say it's like an acrobat almost an acrobatic,
• 17:50
  Speaker 3: almost impossible dog and dance from the village of Terry
• 17:54
  Speaker 3: Tailey in Mali. This is what white people called witchcraft.
• 18:10
  Speaker 3: And sadly let me say this actually because I remember
• 18:13
  Speaker 3: the first time I saw this kind of an acrobatic dance.
• 18:16
  Speaker 3: I was very young. This was the first time. Actually
• 18:19
  Speaker 3: I remember the study of HIV and AIDS was brought
• 18:22
  Speaker 3: in our school and that's when I was so scared
• 18:24
  Speaker 3: of the IV song of Who's That Girl because the
• 18:27
  Speaker 3: song was playing on the background. So that was the
• 18:29
  Speaker 3: first time I saw this kind of acrobatic dance. And
• 18:32
  Speaker 3: it's nice. These are history so important to learn and
• 18:35
  Speaker 3: understand where this is coming from, because I used to
• 18:38
  Speaker 3: ask myself, where is this really coming from. I understand
• 18:40
  Speaker 3: it's all African cultural, you know based, but I didn't
• 18:47
  Speaker 3: know the origin of it. So this means this acrobatic
• 18:50
  Speaker 3: type of dance literally originates from many but it has
• 18:53
  Speaker 3: also been embraced all through all throughout the continent, or
• 18:58
  Speaker 3: it was embraced all throughout the continent, because it is
• 19:02
  Speaker 3: still very active today where actually people have to pay
• 19:05
  Speaker 3: again lots of funds to enjoy this kind of acrobatic
• 19:08
  Speaker 3: dance because I tend to understand what it really takes
• 19:12
  Speaker 3: them to be on those takes for hours it's crazy
• 19:16
  Speaker 3: but also amazing. Chat to Do by Jabba System Michelle.
• 19:19
  Speaker 3: Good morning to you. I just expect you guys to
• 19:21
  Speaker 3: join me, but yeah, thank you. I think the link
• 19:24
  Speaker 3: is working on the chat. Thank you so much to
• 19:27
  Speaker 3: do jab Chat to job was Crito System Michelle, and
• 19:29
  Speaker 3: to everyone who's listening also on these other platform Actually
• 19:49
  Speaker 3: I can't, being honest, I tried, but Jabba, that's a
• 19:53
  Speaker 3: good question because it's really this reminds me of nothing
• 19:56
  Speaker 3: but just my childhood. I can't, but I tried this.
• 19:59
  Speaker 3: A We used to take sticks and then you try
• 20:02
  Speaker 3: working with them because it is. It's not actually hard.
• 20:04
  Speaker 3: You just need to practice more harder and it will
• 20:07
  Speaker 3: be applicable and look something very simple, you know. Of course,
• 20:11
  Speaker 3: we used to take sticks, then we chop them, chop
• 20:14
  Speaker 3: them in a design so you can have someone where you,
• 20:16
  Speaker 3: you know, put in your leg as you walk and
• 20:19
  Speaker 3: you hold the stick as you walk like this. So
• 20:22
  Speaker 3: it's a lot of practice. But I can't personally, I'll
• 20:24
  Speaker 3: be lying, but I did try. I did put the
• 20:26
  Speaker 3: up some applications when I was really young. And you
• 20:43
  Speaker 3: understand the white people have called this all witchcraft. She
• 20:48
  Speaker 3: is very spiritually based because the dances are not what
• 20:54
  Speaker 3: we see today talking on you know, people are not
• 20:57
  Speaker 3: talking naked, people are not doing it. It's all actually
• 21:03
  Speaker 3: very you can see it's very African themed, detailed type
• 21:09
  Speaker 3: of dance. What you can see we have they are
• 21:12
  Speaker 3: the same let me see this, let me do this.
• 21:15
  Speaker 3: What they're saying they are behind the dargun people use
• 21:18
  Speaker 3: more than eight and masks depending on the celebration rituals.
• 21:22
  Speaker 3: So these different masks and they're all spiritually based. How
• 21:28
  Speaker 3: big that is and as we speak today, it remains
• 21:46
  Speaker 3: one of the biggest dances in Africa. Actually very widely
• 21:50
  Speaker 3: embraced white people. Like I said, there's an article I
• 21:53
  Speaker 3: pulled some time back. I was to share this detail.
• 21:56
  Speaker 3: I was to do a whole show on this, and
• 21:58
  Speaker 3: they were saying white people a lot of money to
• 22:00
  Speaker 3: come experience these kind of dances. It is one of
• 22:04
  Speaker 3: the biggest dances culture and tradition that is still very
• 22:08
  Speaker 3: embraced in Mali. Social to the Malians for keeping this,
• 22:12
  Speaker 3: you know, for holding onto this. Yeah, so that is
• 22:26
  Speaker 3: the dog Gan that is the dog and cliff dwelling
• 22:29
  Speaker 3: and Dama dances in Mali. We're talking about some of
• 22:33
  Speaker 3: the five African cultures that are still very widely embraced
• 22:37
  Speaker 3: actually in Africa, embraced, not widely when I speak about
• 22:41
  Speaker 3: in Africa, still within the continent itself. I started with
• 22:45
  Speaker 3: what is happening within the border of Kenya and Tanzania,
• 22:48
  Speaker 3: where we have the Masaiic community, which I did speak
• 22:51
  Speaker 3: about on Monday or last week, but today I've explained
• 22:53
  Speaker 3: it a little bit further. We have the dog Guan,
• 22:55
  Speaker 3: which is the second one not you can see on
• 22:57
  Speaker 3: your screen, dance that is very much embraced in Mali.
• 23:01
  Speaker 3: We have the Home of Valid Tribes. This is in Ethiopia,
• 23:05
  Speaker 3: or of valid Tribes. Let's look at the Home of
• 23:07
  Speaker 3: Valid Tribes in Etopia. We see what they're all about.
• 23:14
  Speaker 3: It's nice to know all this because I think just
• 23:17
  Speaker 3: that with connecting the dogs, you get to understand, you
• 23:22
  Speaker 3: get to understand, okay, you get to understand where all
• 23:30
  Speaker 3: these things are coming from. So we have the home
• 23:32
  Speaker 3: of volume, which as some sort of similarities to the dog,
• 23:35
  Speaker 3: gone to the dog and dance. So for them, this
• 23:39
  Speaker 3: is how they're working. Is how we used to be,
• 23:41
  Speaker 3: This how we used to walk exactly how they're working. Yeah,
• 24:00
  Speaker 3: and it's very easy it's very easy. So this is
• 24:01
  Speaker 3: the home of valley. You see why people they are
• 24:04
  Speaker 3: always trying to film what they can to go benefit
• 24:10
  Speaker 3: themselves and all that. Yeah, so we have the home
• 24:19
  Speaker 3: of valley. I think that's the home of value Wood.
• 24:21
  Speaker 3: They have a sort of same similarity. That is the
• 24:25
  Speaker 3: work there, their way of walking, and I do remember
• 24:28
  Speaker 3: I think this was for It was widely explained somewhere
• 24:33
  Speaker 3: they say this is for number. Especially when they're in
• 24:37
  Speaker 3: the forest, it's easy to detect a lot. I think
• 24:52
  Speaker 3: we might we might have to do more result on
• 24:54
  Speaker 3: the own of valley. Yeah, because they do have you
• 24:56
  Speaker 3: can see the sort of the same similarities to the community.
• 25:01
  Speaker 3: The third one we have the fourth one, actually we
• 25:07
  Speaker 3: have the speak about the Yeah. The fourth one, which
• 25:10
  Speaker 3: is last but not least, we have the Zulu read dance.
• 25:13
  Speaker 3: Let me share the Zulu read dance very quickly as
• 25:15
  Speaker 3: you get to continue and then we get into the
• 25:18
  Speaker 3: other conversation. We have the Zulu read dance. Of course
• 25:24
  Speaker 3: this is from South Africa. Along, we don't want a
• 25:31
  Speaker 3: very short one, so let me share this.
• 25:37
  Speaker 6: Okay, young women known as maid.
• 25:41
  Speaker 7: Every September in South Africa's Brazulu Natal province. Young women
• 25:45
  Speaker 7: known as maidens perform the so called Weird Dance, one
• 25:49
  Speaker 7: after the other, reading hand the singer dance as they
• 25:52
  Speaker 7: fire up as the king.
• 25:54
  Speaker 2: This year's festival is special.
• 25:56
  Speaker 7: It is the first since the pandemic and there is
• 25:58
  Speaker 7: a new monarch. September is a cultural romance, so the
• 26:03
  Speaker 7: weird ceremony is well, we exercise our culture as Zulus.
• 26:07
  Speaker 1: As maidens, we're going to fetch the weeds and present them.
• 26:11
  Speaker 2: Before the king go by and pats.
• 26:15
  Speaker 7: The dance is an age old annual ceremony in celebration
• 26:18
  Speaker 7: of sexual purity and promotion of sexual abstinence among young
• 26:22
  Speaker 7: girls among Zulu. The umlanga is also a traditional right
• 26:26
  Speaker 7: of womanhood. During the ceremony, the king is also expected
• 26:30
  Speaker 7: to pick a wife or wives.
• 26:31
  Speaker 3: Exactly as.
• 26:34
  Speaker 7: As young women, we encourage each other to understand how
• 26:37
  Speaker 7: to behave as women.
• 26:39
  Speaker 3: We teach each other respect and everything else. That's where
• 26:42
  Speaker 3: when you go back to the Marcy community when they
• 26:45
  Speaker 3: talk about the age, there's that age gap you're gonna
• 26:49
  Speaker 3: get to and you'll have to be set with a
• 26:52
  Speaker 3: certain group of age group for you to be taught
• 26:55
  Speaker 3: different things because either you're growing into being a woman
• 26:59
  Speaker 3: or a man. You have to be taught how to
• 27:01
  Speaker 3: present yourself as a woman. And this what you'll see. Actually, sadly,
• 27:05
  Speaker 3: I kind of love the fact that there's been a
• 27:09
  Speaker 3: westernization or should I say modernization modernization more than westernization,
• 27:17
  Speaker 3: I do love the fact that there's been or more
• 27:19
  Speaker 3: advance of knowledge, right, more advance of knowledge within our people,
• 27:23
  Speaker 3: especially in today's century. Like me, Okay, because it's easy
• 27:29
  Speaker 3: for you to say no into some cultures and traditions,
• 27:32
  Speaker 3: because some of them actually were wrong. Some of them
• 27:35
  Speaker 3: were very much needed. Some of them actually played a
• 27:38
  Speaker 3: very big role into making men being men, making women
• 27:43
  Speaker 3: be women. But at the same time, I'd say some
• 27:46
  Speaker 3: of them are so bad because especially when it comes
• 27:48
  Speaker 3: to women, it didn't favor them. For women, you'll find
• 27:51
  Speaker 3: most of them you love to stay at home because
• 27:53
  Speaker 3: you're a girl who won't be educated. You're being natured
• 27:57
  Speaker 3: into being a wife, not being a woman, not being
• 28:01
  Speaker 3: yourself a woman, not understanding who you are as a woman.
• 28:04
  Speaker 3: But you find today we grow up understanding who we are,
• 28:08
  Speaker 3: We have sense of self, we know what we want.
• 28:10
  Speaker 3: We can say no to other things. You can say
• 28:12
  Speaker 3: no to cultures and traditions, you can say no to
• 28:14
  Speaker 3: early marriage. You can actually call out your parents if
• 28:18
  Speaker 3: they're not taking you to school, you can report them. Yeah,
• 28:23
  Speaker 3: it's totally different today. And that is one thing I
• 28:26
  Speaker 3: do love. I do love and that's why I do
• 28:31
  Speaker 3: love that. And it's when you look at some people,
• 28:34
  Speaker 3: it doesn't make sense to them how and why in
• 28:39
  Speaker 3: today's generation people don't behave like the older generation. I'd
• 28:45
  Speaker 3: say the older generation. There are things that are beneficial,
• 28:48
  Speaker 3: but there are things that are not really beneficient. And
• 28:50
  Speaker 3: you guys can agree to disagree. There's cultures and traditions
• 28:53
  Speaker 3: or maybe you guys there are some things when you
• 28:56
  Speaker 3: could see your parents doing or even you talk about
• 28:59
  Speaker 3: me music. You know, we keep on talking about music,
• 29:02
  Speaker 3: production of movies. You know the way it was, what
• 29:06
  Speaker 3: was it to work promoting, But if you look at today,
• 29:08
  Speaker 3: things are totally different. So there's been advantages of these
• 29:13
  Speaker 3: advantages of you if you look at actually how we
• 29:17
  Speaker 3: embraced who we were back then, But there's been also
• 29:21
  Speaker 3: disadvantages of it. And there's been advantages of also trying
• 29:24
  Speaker 3: to relearn right now because we're relearning and relearning who
• 29:28
  Speaker 3: we are right now and learning there's been actually disadvantages
• 29:33
  Speaker 3: and disadvantages in both ends. But yeah, this is the
• 29:36
  Speaker 3: Zulu and that that is literally the five cultural traditions
• 29:41
  Speaker 3: that are still very active in Africa. And I hope
• 29:43
  Speaker 3: you've learned something today on that I had to share
• 29:45
  Speaker 3: that before we get to move on. It did take
• 29:48
  Speaker 3: much of the time that I expected. But it's also
• 29:50
  Speaker 3: nice because, like I said, look at the dog Gone
• 29:53
  Speaker 3: Valley in Mali. It explains literally for me, I've understood
• 29:57
  Speaker 3: at least where this dance in wait case from and
• 30:00
  Speaker 3: why it is widely embraced in most of the African countries,
• 30:04
  Speaker 3: like also right here in Kenya and other countries. So
• 30:07
  Speaker 3: that is the per super nice. But yeah, I say
• 30:09
  Speaker 3: system is shell in the building. Jermoscritor caribusana. Good rising
• 30:14
  Speaker 3: to you too. He says, can you dance like that?
• 30:18
  Speaker 1: No?
• 30:18
  Speaker 3: I say they can't, but I did practice when I
• 30:20
  Speaker 3: was young. Like you can see the Home of Valley Innthopia.
• 30:23
  Speaker 3: That is what we were doing, not like the dog
• 30:25
  Speaker 3: Un dance. We used to do the Home of Value one.
• 30:27
  Speaker 3: That was what we used to do. And then we
• 30:29
  Speaker 3: have Giposo saying cool. I think it is fascinating. It
• 30:32
  Speaker 3: is I think it is even fascinating to see that
• 30:35
  Speaker 3: we share cultures and traditions. There's nothing that makes us
• 30:38
  Speaker 3: different as African because it's all white bread. It's all
• 30:44
  Speaker 3: widely listen, it's all widely spread. Geramosquito says, is talking
• 30:51
  Speaker 3: is rich Craft. I know that's what I'm saying. There's
• 30:53
  Speaker 3: no because look up now what white people say is
• 30:55
  Speaker 3: Witchcraft was so spiritual, so calm. There's no twalking. There's
• 30:59
  Speaker 3: no naked women, no naked men, no nigga bitch, there's nothing.
• 31:03
  Speaker 3: It's all culchy. It's all cool and cultural, very chill.
• 31:08
  Speaker 3: Just spiritually. You find it's even maybe some spiritual healing
• 31:11
  Speaker 3: going on or maybe some you know, they're trying to
• 31:14
  Speaker 3: again trying to understand the universe and all the I
• 31:17
  Speaker 3: don't know, but it was all spiritually meant, not just
• 31:21
  Speaker 3: you take off your clothes and you start working because
• 31:23
  Speaker 3: a camera. What is happening? But are you going today?
• 31:32
  Speaker 1: Is that?
• 31:34
  Speaker 3: Yeah? I didn't text you. I think you's not in
• 31:36
  Speaker 3: my text and that's okay. That's what's sad. Yeah, Like
• 31:43
  Speaker 3: I can hear you on the radio, but you're not
• 31:45
  Speaker 3: talking to me because I had you on the show
• 31:46
  Speaker 3: with you was like, it's okay, it's all good, it's
• 31:50
  Speaker 3: all up on the show. You was on the show. Yeah,
• 31:57
  Speaker 3: you was on the show at the end when they
• 31:58
  Speaker 3: were talking about women. Yeah, but anyway, but also says,
• 32:04
  Speaker 3: now I see where the Chinese got their sandpan had from.
• 32:08
  Speaker 3: It's from Mali exactly. And yes, it says, the guy
• 32:13
  Speaker 3: with the with the little kids is cute, I know,
• 32:16
  Speaker 3: like it's a child and that he's just doing all
• 32:18
  Speaker 3: that magical stuff. It's nice. The drums crises. Doesn't that
• 32:22
  Speaker 3: greedy king choose like two wives every year? Yeah, they
• 32:25
  Speaker 3: said two wives. He can he can choose either a
• 32:27
  Speaker 3: wife or wives. So it depends how greedy it can be.
• 32:31
  Speaker 3: You know how good.
• 32:34
  Speaker 1: Who we're talking about that is in our.
• 32:37
  Speaker 3: South Africa, we're showing about the Zulu read dances, which
• 32:40
  Speaker 3: are yeah, the king has to choose a wife. Well,
• 32:47
  Speaker 3: those women are dancing and presenting what they have to present.
• 32:50
  Speaker 1: To him, esperg nobody.
• 32:55
  Speaker 6: Like sixteen wives.
• 32:57
  Speaker 3: That is molestation? Do you find all of them all?
• 33:00
  Speaker 2: Not?
• 33:00
  Speaker 3: Even That's what I'm talking about. Literally, look at this
• 33:03
  Speaker 3: is what I'm saying, you know, because look at what
• 33:09
  Speaker 3: I'm saying, you know, like look at the cultures and
• 33:11
  Speaker 3: traditions like these advantages of it. Advantages is number one,
• 33:16
  Speaker 3: I say, the advantages of which are mostly men being
• 33:20
  Speaker 3: natural to be men. That was really applicable because there
• 33:23
  Speaker 3: was no weaklings, There was no LGBTQ, this kind of nonsense.
• 33:26
  Speaker 3: You've seen tom men were in wis and no makeup,
• 33:30
  Speaker 3: no nothing. Men what you're supposed to be a man
• 33:33
  Speaker 3: because you're the next generation that is supposed to be
• 33:35
  Speaker 3: taking care of this community of family. So you don't
• 33:39
  Speaker 3: have time to play around. You have to be a man,
• 33:42
  Speaker 3: present yourself as a man. And this is why you
• 33:44
  Speaker 3: can understand. I love the fact why it explained and
• 33:47
  Speaker 3: broke everything down because it connects all of us as
• 33:49
  Speaker 3: Africans and what we were doing to become, you know,
• 33:55
  Speaker 3: as a man when it comes to a certain age group,
• 33:57
  Speaker 3: the circumcisation, circum circumsization, this is why you're developing into
• 34:02
  Speaker 3: a man. And as you're develop into a man, their
• 34:04
  Speaker 3: roles you're gonna be given in the community to ensure
• 34:08
  Speaker 3: that actually you can be fully a man like today
• 34:11
  Speaker 3: in Kenya, in the western parts of Kenya, like my
• 34:14
  Speaker 3: grand my grandmother's part during a comcization it's so brutal.
• 34:19
  Speaker 3: Let me share there circumcization in Western you see our
• 34:22
  Speaker 3: but it is they beat you with mad which is brutal,
• 34:25
  Speaker 3: but it's to make you. You know, there's no time
• 34:28
  Speaker 3: to cry in you know you're going up to be
• 34:29
  Speaker 3: a man. There's no time to shed tears. Yes, men
• 34:32
  Speaker 3: do cry, but when it's time for world, there's no
• 34:34
  Speaker 3: time to cry. You know, because this is what you think. Today,
• 34:38
  Speaker 3: men are more crying than women. Today. Men are more
• 34:41
  Speaker 3: in the internet crime instead of them trying to figure
• 34:45
  Speaker 3: out solutions. And you're the ones trying to figure out solutions.
• 34:48
  Speaker 3: It is so crazy. It is so crazy when you
• 34:52
  Speaker 3: look at women. Yes, women used to be natured to
• 34:54
  Speaker 3: become either wives and the disadvantage of it when you
• 34:57
  Speaker 3: look at these cultures and tradition, Like I said, women
• 34:59
  Speaker 3: are not came to school. You only later to be
• 35:01
  Speaker 3: a wife. You don't have sense of self as a woman.
• 35:05
  Speaker 3: You know, all you have to do is say yes
• 35:07
  Speaker 3: to your husband. You can't say no because you are
• 35:09
  Speaker 3: a wife. In today's generation, things are different as much
• 35:13
  Speaker 3: as again there's disadvantages of modernization, therese advantages of it.
• 35:18
  Speaker 3: Today women we can say no to early marriage. We
• 35:22
  Speaker 3: can say not to some bist type of cultures and
• 35:24
  Speaker 3: traditions that do not actually favor us and destroy us
• 35:29
  Speaker 3: as women. You can say not to a lot of crap.
• 35:32
  Speaker 1: So there's been.
• 35:35
  Speaker 3: There's been advantages of having cultures and traditions. There's been disadvantages,
• 35:40
  Speaker 3: well at disadvantages of it. There's been advantages of modernization
• 35:45
  Speaker 3: and disadvantages of it. So it's it's, it's it's it's
• 35:48
  Speaker 3: a two way. But let me share this very quickly
• 35:50
  Speaker 3: before we continue the western Western culture. Ken your Western culture.
• 35:57
  Speaker 1: Can only recently the women the women had The women
• 36:09
  Speaker 1: had right and ain't gonnapp They weren't forced to get
• 36:13
  Speaker 1: buried and all that kind of relationship. While you good,
• 36:20
  Speaker 1: why are you gonna grow without a woman? And the
• 36:25
  Speaker 1: lineage of king they don't do the man, they would.
• 36:28
  Speaker 6: Do the woman.
• 36:30
  Speaker 1: It was the king sisters they became pain.
• 36:35
  Speaker 3: It's only some crazy videos, so you guys don't be shocked.
• 36:38
  Speaker 3: It's just all these crazy images. What is going on.
• 36:49
  Speaker 3: Number one, you walked naked throughout the whole community so
• 36:52
  Speaker 3: that they can see you naked, because you're about to
• 36:54
  Speaker 3: be circumcised. To be a man, you have to stand
• 36:56
  Speaker 3: there broadly. You know, you see what the boys are.
• 37:13
  Speaker 3: What did I do?
• 37:14
  Speaker 1: Then?
• 37:15
  Speaker 3: Okay, let me go back. Okay, sorry about that, Sorry
• 37:27
  Speaker 3: about that click, but sorry about that. Yes, that is one.
• 37:31
  Speaker 3: That is the first one if I share more brutal
• 37:34
  Speaker 3: and and she actually on the watersapp because it's only
• 37:36
  Speaker 3: they're only so brutal men. They are beaten with mad
• 37:39
  Speaker 3: they are walked around. You know, it's like a walk
• 37:41
  Speaker 3: of shame, which is just so crazy. But that is
• 37:44
  Speaker 3: to make you, you know, understand you are becoming a man.
• 37:47
  Speaker 3: You know, you're no longer a baby, so get tready
• 37:50
  Speaker 3: to take care of the family in case your dad passes,
• 37:53
  Speaker 3: passes away, or in case you have the responsibility of
• 37:56
  Speaker 3: taking care of your siblings. But as we get into
• 37:59
  Speaker 3: the at the news of what is happening in the world,
• 38:05
  Speaker 3: I don't know. It's it's you know, like I don't
• 38:09
  Speaker 3: know how to say it. It's a culture and tradition.
• 38:12
  Speaker 3: You know there were because if you go back then,
• 38:15
  Speaker 3: I don't know, in America, you guys have grown up
• 38:18
  Speaker 3: in a soft way. You know, it's really serious. Don't
• 38:23
  Speaker 3: don't don't get me wrong. Don't get me wrong. Don't
• 38:25
  Speaker 3: get me wrong. Like simpler. Okay, yeah.
• 38:33
  Speaker 1: That way.
• 38:33
  Speaker 3: Yeah, I'm not saying I'm not saying you guys don't
• 38:36
  Speaker 3: go through hardships or being black in America doesn't come
• 38:39
  Speaker 3: with hardships. But there were not these cultures and traditions,
• 38:43
  Speaker 3: and you know, you know this bankward mate applied on
• 38:47
  Speaker 3: you guys. You know, you had consents, you had critical thinking.
• 38:51
  Speaker 3: Our people, yeah, were left without critical thinking at some point.
• 38:54
  Speaker 1: You know.
• 38:55
  Speaker 3: So, I see f GM is still very active. Female
• 38:58
  Speaker 3: di little motivation, you know, but when it came to
• 39:01
  Speaker 3: men personally, because I used to see it and I
• 39:03
  Speaker 3: really loved it, because it feels good. You know today,
• 39:07
  Speaker 3: it's so nice. There's something really we even talk about
• 39:11
  Speaker 3: it sometimes, you know as girls when it happens, you know,
• 39:14
  Speaker 3: it's so nice when you're around or when you feel
• 39:17
  Speaker 3: the presence of a masculine man. There is something about that,
• 39:20
  Speaker 3: you know, feeling masculinity in your presence, you know, someone
• 39:24
  Speaker 3: just wanting to do things, you know, being a man.
• 39:26
  Speaker 1: You know, that's the natural that's the that's the natural pole.
• 39:30
  Speaker 1: That's why men like masculine women like masculine men, and
• 39:35
  Speaker 1: men like feminine women. That as God, that that's the polarity.
• 39:40
  Speaker 1: There's a polarity in that. You know that European society
• 39:45
  Speaker 1: is trying to destroy about trying to make the men
• 39:48
  Speaker 1: feminine and the women masculine.
• 39:52
  Speaker 6: You're destroying the polarity here. You know, everything's about magnetism.
• 39:56
  Speaker 1: We attracted magnetically, So I'm attracted to your fulmininity. You're
• 40:01
  Speaker 1: attracted to my masculinity. As I was working with size
• 40:06
  Speaker 1: of the polarity. But there has a opposite. So I
• 40:10
  Speaker 1: don't want no maskline, no fast.
• 40:12
  Speaker 3: Flow woman, of course, and I don't want no feminine man,
• 40:17
  Speaker 3: of course. But I don't want someone When I'm looking
• 40:22
  Speaker 3: for my ear is they already have them on their ears?
• 40:26
  Speaker 3: Is going on here? Please? Like I'm looking for my makeup,
• 40:34
  Speaker 3: it's already gone. Like I carry What the hell is
• 40:38
  Speaker 3: going on here? Like where's my blash? Where's my blush?
• 40:42
  Speaker 3: You carried my blush?
• 40:43
  Speaker 1: Like this is crazy.
• 40:46
  Speaker 3: I got into Instagram. I think that the DN is man.
• 40:50
  Speaker 3: It's crazy. What's really? It's so sad. I saw a
• 40:53
  Speaker 3: masculine and you can see the masculinity, okay in the
• 40:56
  Speaker 3: in the body.
• 40:56
  Speaker 1: You just see the veins.
• 40:58
  Speaker 3: The body is just so a man. But is he
• 41:00
  Speaker 3: has a town on and some heels on and bro,
• 41:03
  Speaker 3: I'm like, what the what in the social Santana is
• 41:09
  Speaker 3: happening here? It's like, what the heck is it going on?
• 41:13
  Speaker 1: Man?
• 41:14
  Speaker 6: Hey, that's a white supremacy so un it is crazy.
• 41:21
  Speaker 1: White man does want to be a man, but call
• 41:24
  Speaker 1: your boy your black man boy, and you're never supposed
• 41:27
  Speaker 1: to be a man because he's supposed to be the
• 41:29
  Speaker 1: only man and in his system.
• 41:32
  Speaker 3: I would have expected that this other race to fall
• 41:34
  Speaker 3: for this beers, But it's crazy and sad to see
• 41:36
  Speaker 3: the Black community fell for this bers not understanding what
• 41:40
  Speaker 3: their agenda is is to weaken us, which they already
• 41:42
  Speaker 3: have done even worse of weakening African people and the
• 41:46
  Speaker 3: community and the families. Now you're going they already weakened
• 41:50
  Speaker 3: you as a family. We're ensuring divorces are on and on.
• 41:54
  Speaker 3: Marriage is impossible, you know, just having a long lasting
• 41:57
  Speaker 3: marriage till that do your part is very impossive. Well,
• 42:00
  Speaker 3: you know, children staying with their parents is also impossible
• 42:02
  Speaker 3: because parents do not know good parenting. It's it's crazy
• 42:06
  Speaker 3: with just what we really have, especially as a black community.
• 42:11
  Speaker 1: Made you're living in a wicked system.
• 42:15
  Speaker 3: If it was.
• 42:18
  Speaker 6: You don't understand the system.
• 42:19
  Speaker 1: Joviy, you're gonna system I do. Most people don't don't
• 42:25
  Speaker 1: understand the system. You're living in the systems doing their value.
• 42:28
  Speaker 1: It's made our women who are.
• 42:30
  Speaker 6: Materialistic, they don't care about that.
• 42:32
  Speaker 1: But we're gonna take you. Will you take them? First
• 42:35
  Speaker 1: day off girl that we just chill and hang out.
• 42:37
  Speaker 1: We go to the park and do some other things.
• 42:40
  Speaker 6: It don't cost no money.
• 42:42
  Speaker 1: What money got to do? Talk about See what did you?
• 42:46
  Speaker 1: What do women do before you introduce the fake paper money?
• 42:50
  Speaker 1: Understand this your dealing with European concepts to get you're
• 42:54
  Speaker 1: not see American protect and provide for you and has
• 42:58
  Speaker 1: has get the emotional and intelligence you're about, Well, how
• 43:02
  Speaker 1: much money is he making?
• 43:03
  Speaker 6: How much? So you've got westernized standards that that.
• 43:08
  Speaker 1: That that had never has never equated to a successful union.
• 43:14
  Speaker 1: Your peons have never had successful your because they the
• 43:16
  Speaker 1: whole systems always been based in psychopathy. Africans, you've always
• 43:21
  Speaker 1: had some successful relationship with your women.
• 43:25
  Speaker 6: Now you don't because.
• 43:26
  Speaker 1: You're based and there we get psychopic system right, The
• 43:32
  Speaker 1: system does not benefit us as African people because it's
• 43:35
  Speaker 1: psychopathic and by nature and so you're taken your man
• 43:40
  Speaker 1: out of being a man, your women out of being women,
• 43:43
  Speaker 1: thinking in competition with each other. You're thinking, so Africa
• 43:48
  Speaker 1: had a little better, but it's coming in like room's out.
• 43:51
  Speaker 6: There, Keith his ins and Bible is he? I know,
• 43:55
  Speaker 6: I know it is there.
• 43:55
  Speaker 1: Because birth thing was to destroy the black women, because
• 43:58
  Speaker 1: they want to destroy us as a community. That's why
• 44:01
  Speaker 1: they get to the black women here first, because you're
• 44:04
  Speaker 1: the closest thing to the wicked empire in America. They
• 44:08
  Speaker 1: put all their wicked schemes on the black women here.
• 44:11
  Speaker 1: That's just the fact where black women get mad at
• 44:13
  Speaker 1: that you were made to be destroyers of your own
• 44:17
  Speaker 1: community and you signed up for it.
• 44:20
  Speaker 6: And now that now they're showing you that now they're
• 44:22
  Speaker 6: breaking your back.
• 44:24
  Speaker 1: They told you all this public cand their lives, and
• 44:27
  Speaker 1: you know now they now they come out. Now they
• 44:29
  Speaker 1: breaking your back. They get rid of your public housing,
• 44:33
  Speaker 1: they get rid of your foodstamps, they get rid of
• 44:35
  Speaker 1: your welfare money, and then they get rid of your
• 44:39
  Speaker 1: jobs that you had. Oh I got better job than
• 44:41
  Speaker 1: that black man. I don't need no mad Now the
• 44:44
  Speaker 1: fire in your ass because they've always don't They more
• 44:47
  Speaker 1: than that they won't allowge you for the last fifty
• 44:50
  Speaker 1: years to destroy your own community to the ruin. You
• 44:55
  Speaker 1: got childs and poor men, the want to just depositive
• 44:58
  Speaker 1: kid did in prison. Let you be a wrecking ball.
• 45:03
  Speaker 1: And you can't say no the woman nor the women's
• 45:05
  Speaker 1: dinners because you got different women in America. It didn't
• 45:08
  Speaker 1: take they've been the child support court and destroy their
• 45:11
  Speaker 1: own community. You did that, so you can't say, yeah,
• 45:15
  Speaker 1: you were propagandas, but you still went along with the
• 45:18
  Speaker 1: willity and sound shot a lot of your black women
• 45:21
  Speaker 1: in America who wore a wicked up telling the truth.
• 45:23
  Speaker 1: That's just a fact.
• 45:25
  Speaker 6: They usually destroyed the burn down your own village.
• 45:29
  Speaker 1: And you burned it down. And now once they burned
• 45:32
  Speaker 1: it down, they.
• 45:32
  Speaker 6: Don't need your black ass no more.
• 45:34
  Speaker 1: So now they find you from all your fate, good
• 45:37
  Speaker 1: jobs that you're supposed to had, you know, mostly will
• 45:40
  Speaker 1: educate all that nonsense shit. Now the white man, don't
• 45:44
  Speaker 1: you destroy the community? Joe said, your men are mostly
• 45:47
  Speaker 1: homosticusn't beat you because there's a woman.
• 45:50
  Speaker 6: You can't raise no man to be no man.
• 45:52
  Speaker 1: So all the black men in America under twenty five,
• 45:56
  Speaker 1: whoever haven't been raised by men. All an emotional and
• 46:02
  Speaker 1: for they can't need no community. They can't leave no,
• 46:06
  Speaker 1: they can't leave no woman to raise noo them because
• 46:08
  Speaker 1: the mostly are idiots. See see this is all playing
• 46:12
  Speaker 1: that job, he said, how they always play big playing
• 46:15
  Speaker 1: everything you helped.
• 46:19
  Speaker 6: Man, I can't even deal with these manil job.
• 46:22
  Speaker 1: You said. They're all sobbed and eat it. They're raised
• 46:25
  Speaker 1: by your mama, raised by your mama.
• 46:28
  Speaker 3: No, man, no, not mine, you know, not mine. I'm
• 46:30
  Speaker 3: raising I'm raising a man as much as I'm being
• 46:33
  Speaker 3: helped by men. And it doesn't sound like that, you know,
• 46:37
  Speaker 3: it's all masculine and all that, because all right, we're
• 46:41
  Speaker 3: gonna be acting week in front of me like and
• 46:44
  Speaker 3: I expect you to protect me as you grow up
• 46:47
  Speaker 3: being a man like come on please. But anyway, as
• 46:50
  Speaker 3: we went to the actually so we have reports coming
• 46:52
  Speaker 3: from yesterday. Of course we did speak about what was
• 46:55
  Speaker 3: happening yesterday throughout the day. The gunshots. I've got super
• 46:58
  Speaker 3: super serious, three people being killed, the wrong.
• 47:01
  Speaker 1: Guy you got, I said, you know what I'm saying,
• 47:04
  Speaker 1: you know what I'm saying.
• 47:05
  Speaker 3: Yeah, but yeah, but it was so scared because the
• 47:07
  Speaker 3: gunshots were like, you know, we are walking like this. Well,
• 47:10
  Speaker 3: you know, you have to identify you're not a criminal.
• 47:13
  Speaker 3: You're told to work like this with the hands up.
• 47:16
  Speaker 3: Six after.
• 47:20
  Speaker 1: You home I did.
• 47:24
  Speaker 3: I didn't get nobod border. So we were told if
• 47:27
  Speaker 3: you're working, we have to walk you you want home? Yeah,
• 47:32
  Speaker 3: So just just I was just crowd, you know, just
• 47:35
  Speaker 3: put your hands up, you know, don't act like you
• 47:37
  Speaker 3: know you're trying to fight back or you're trying to run.
• 47:40
  Speaker 3: Just walk putting your hands up. That's what's up and
• 47:42
  Speaker 3: they won't shoot at you.
• 47:43
  Speaker 1: But long as long as with your.
• 47:47
  Speaker 3: Hands I did, but until until, you know, because the
• 47:51
  Speaker 3: police station is literally near my path to go home.
• 47:55
  Speaker 3: So there it was a bit. Once I got there,
• 47:57
  Speaker 3: I was like, cool, that's it, you know. But this
• 48:00
  Speaker 3: other path it was super, super dangerous. But yes, we
• 48:02
  Speaker 3: have twelve people have been reported killed. I'm not sure
• 48:04
  Speaker 3: if the actual number if it is tough, but in
• 48:07
  Speaker 3: Drangai we have three people. We have a child reports
• 48:10
  Speaker 3: coming from Kamles who was hit to the rubber bullet
• 48:13
  Speaker 3: just sitting on the balcony yesterday. We have at the
• 48:17
  Speaker 3: time who are shot. Of course during the demonstration where
• 48:20
  Speaker 3: police opened fire and of course killed other individuals. Fo
• 48:24
  Speaker 3: hundred people have been injured, and of course this is
• 48:28
  Speaker 3: in the anniversary of the gen Z last year's protests
• 48:31
  Speaker 3: in at least telf people are killed and more than
• 48:33
  Speaker 3: four hundred four hundred others were wounded. On Wednesday, as
• 48:38
  Speaker 3: the gen zs led marking the first anti anniversary of
• 48:42
  Speaker 3: the twenty four anti finance built demonstration spiraled into the
• 48:46
  Speaker 3: nationwide violence. Fatalities were reported in Arobi, Ungara and Bakassi, Molo,
• 48:52
  Speaker 3: Matwo and Mali, all Kaulu, on Goataongui, Juja and Kikuyu
• 48:58
  Speaker 3: and where the police reportedly open and fire on the protesters,
• 49:01
  Speaker 3: and then Nairobi II was shot dead, one in Ghara
• 49:04
  Speaker 3: and another in during the evening confrontation confrontations as police
• 49:09
  Speaker 3: blocked the roads and clashed with the police. So that
• 49:13
  Speaker 3: is what was happening yesterday and expection, of course, probably
• 49:16
  Speaker 3: more numbers might turn up because the media is also lying.
• 49:19
  Speaker 3: Understand yesterday the police also raided the mainstream media is
• 49:23
  Speaker 3: because they refused to Yeah, after they had ordered for
• 49:27
  Speaker 3: them to stop broadcasting, they still continue to broadcast, because
• 49:31
  Speaker 3: who are used to tell us we're not going to
• 49:33
  Speaker 3: keep on doing our job. And of course the police
• 49:35
  Speaker 3: officers immediately were ordered to raid those particular you know stations,
• 49:40
  Speaker 3: so they were forced to shut down with the police presence.
• 49:44
  Speaker 3: So dictatorship literally, that's why people are saying, these are
• 49:47
  Speaker 3: students of the second president of Kenya was literally ruling
• 49:51
  Speaker 3: Kenya's under dictatorship. But they wave, Yeah, there was no
• 49:59
  Speaker 3: freedom of peach during moist time. People are not expressing
• 50:02
  Speaker 3: themselves this way. People are not allowed to criticize the government.
• 50:06
  Speaker 3: You're not allowed to question and that's why he ruled
• 50:08
  Speaker 3: I think for two years. Yeah, for not for two years,
• 50:11
  Speaker 3: but for two decades. So yeah, yeah, so that is
• 50:16
  Speaker 3: what Ruto is trying to do. But it's not gonna work.
• 50:19
  Speaker 3: Ruto must go. Ruto, you have no timeier. People are
• 50:23
  Speaker 3: tired of you. Like the man said yesterday when we
• 50:25
  Speaker 3: discussing that this is not about the gen zs anymore.
• 50:28
  Speaker 3: It's not about me as a gen Z. This is
• 50:31
  Speaker 3: about my parents. My parent is not even feeling this heat.
• 50:33
  Speaker 3: It must be a moral sorry to say, but it's
• 50:35
  Speaker 3: the truth. If you're not feeling the heat of the economy,
• 50:38
  Speaker 3: I don't know which life and wild you're living in
• 50:40
  Speaker 3: if you're not feeling the heat of you buying. You know,
• 50:42
  Speaker 3: sugar fly, you know you've been having to bargain transport
• 50:46
  Speaker 3: before you I l like a mat tattoo, because that's
• 50:49
  Speaker 3: something even people do. You have to begain transport, you know, crazy,
• 50:52
  Speaker 3: and so sometimes you look, you look crazy in front
• 50:55
  Speaker 3: of other people. Already the matter to trying to begain transport.
• 50:58
  Speaker 3: But it's real people again, transport because probably you have
• 51:02
  Speaker 3: you're thinking about probably your children at home, or maybe
• 51:05
  Speaker 3: you have some bill spending. You don't want to pay
• 51:07
  Speaker 3: fifty both to where you can. And you know, on
• 51:09
  Speaker 3: the other days, like yesterday, I'm certain that people who
• 51:11
  Speaker 3: paid really crazy amount of transport, Like for how much
• 51:16
  Speaker 3: did you do you pay normally for your yesterday? No extra? Right?
• 51:22
  Speaker 3: Oh okay, yeah, because yesterday I know people could pay people. Yeah. People,
• 51:27
  Speaker 3: you're paying three hundred, which is not normal, three hundred,
• 51:30
  Speaker 3: three hundred for transport. That is crazy. I'm paying three
• 51:34
  Speaker 3: hundred for just to my house just because these demonstrations.
• 51:39
  Speaker 3: You know, it's crazy, man. But we're not saying stop
• 51:43
  Speaker 3: fighting for what you really want for your rights, but
• 51:49
  Speaker 3: we need to be I don't know. Twenty t seven
• 51:52
  Speaker 3: We need to be very, very careful and very alert.
• 51:55
  Speaker 3: That's all I can say, because I think right now,
• 51:58
  Speaker 3: can I understand elections are always read, especially with the
• 52:02
  Speaker 3: patterns right now, the way they are being connected.
• 52:05
  Speaker 1: We saw the because they know, they know, they know
• 52:10
  Speaker 1: no way he's wearing no legs.
• 52:13
  Speaker 3: They know the death of the previous i b C
• 52:17
  Speaker 3: chair person died under unknown circumstances. He was reported, he
• 52:23
  Speaker 3: was just reported in short while, then he died, and
• 52:26
  Speaker 3: then during the midnight Ruto appointed the new i b
• 52:29
  Speaker 3: C chair person. Ruto I appointed a new i C
• 52:33
  Speaker 3: chair person, and now we have the all disenors, all
• 52:36
  Speaker 3: the cabinet secretaries, all the MPs on his side. He
• 52:41
  Speaker 3: also killed the general allegedly. Let me just say that
• 52:45
  Speaker 3: because we are the general who died last year on
• 52:49
  Speaker 3: a shopper accident, and of course then that is the
• 52:54
  Speaker 3: same thing. We're having a slight discussion yesterday with one
• 52:56
  Speaker 3: of my lawyer friends talking about how that is our
• 52:59
  Speaker 3: most seveny most musaven is smart. I don't know how
• 53:02
  Speaker 3: con Gamic does it because we he has appointed as
• 53:06
  Speaker 3: his general, because MS has appointed his general.
• 53:09
  Speaker 1: Yeah, exactly, remember remember last year, going by everybody that
• 53:14
  Speaker 1: might overthrowers. Ass. It's got really he got read the
• 53:20
  Speaker 1: whole military were gonna get he was he was always
• 53:24
  Speaker 1: thinking that they were gonna overthrowers. That he got rid
• 53:27
  Speaker 1: of all of him, remember, but for his own puppets,
• 53:29
  Speaker 1: and it's all puppets in there to keep him safe.
• 53:33
  Speaker 1: Every every but he one man nine percent. He shouldn't
• 53:37
  Speaker 1: have to be worried about by and everybody because you know,
• 53:39
  Speaker 1: he didn't win.
• 53:44
  Speaker 3: Saying that is why he has the audacity to stand
• 53:47
  Speaker 3: boldly even despite not delivering anything to you abundance for
• 53:50
  Speaker 3: over the last that is seven years, he still has
• 53:54
  Speaker 3: the audacity with his old ass, you know, to stand
• 53:57
  Speaker 3: up and say I want to fight for another presidential
• 53:59
  Speaker 3: seat because his son is the general. You can't over
• 54:01
  Speaker 3: throw the son.
• 54:02
  Speaker 1: You know.
• 54:02
  Speaker 3: The sun makes the decision if the governor, the government
• 54:04
  Speaker 3: can be withdrawn or not.
• 54:06
  Speaker 1: But the people, that's God, that's what it's gone. That's
• 54:09
  Speaker 1: what that's got. A republic, c real country. It is public.
• 54:15
  Speaker 3: But it's sad to see also where you Gandans are
• 54:17
  Speaker 3: at this point. Forty years of the same sim I've
• 54:21
  Speaker 3: been born, I've been born you you the.
• 54:25
  Speaker 1: Same infrastructure have be developed the seven developed nothing.
• 54:30
  Speaker 3: It's a shame.
• 54:31
  Speaker 1: It is such a big shape crazy.
• 54:34
  Speaker 3: I've been born, I'm forty, I have children, I have
• 54:36
  Speaker 3: a wife. You know, the Mossvene is still a president and.
• 54:41
  Speaker 1: Eraan you've been a president that you've been alive and
• 54:44
  Speaker 1: it's country still.
• 54:45
  Speaker 3: But it is crazy. But it won't even you won't
• 54:48
  Speaker 3: try to fix this country. It's more worried about Iran
• 54:51
  Speaker 3: in Israel. This is mosse Evene is concerned about Iran
• 54:55
  Speaker 3: and Israel. So he's breaking the silence. They're saying you.
• 54:58
  Speaker 3: Ganda president in seven as publicly blamed Iran, Israel and
• 55:02
  Speaker 3: Western powers before in the Israel Iran conflict, outlining his
• 55:06
  Speaker 3: position in five page letter released yesterday. Not on Tuesdays anyway, where.
• 55:14
  Speaker 1: Kalama Dunney grow. The Iran is calm Dumney with the
• 55:18
  Speaker 1: Ukraine cope. You want to talk this waiting when you
• 55:21
  Speaker 1: you people exactly.
• 55:25
  Speaker 3: Conflict exactly because it's not the first time they have
• 55:29
  Speaker 3: been insulted publicly publicly by these white people.
• 55:34
  Speaker 1: To stay out of our issue.
• 55:36
  Speaker 3: This is nothing concerning the afrikaancer and you're still yet
• 55:41
  Speaker 3: go there, ashame yourself, you know, want to be a
• 55:44
  Speaker 3: boot this is the example of a boot leick for real,
• 55:47
  Speaker 3: you know.
• 55:50
  Speaker 1: That respects. He's shut up, he quite go away and
• 55:58
  Speaker 1: we need to come and do your arfice will do that.
• 56:00
  Speaker 1: Keep your mouth shut when you got real powers by
• 56:04
  Speaker 1: each other.
• 56:05
  Speaker 6: You're your low budget. Can you shut up?
• 56:07
  Speaker 1: Poor?
• 56:08
  Speaker 6: Be quiet your mouth. But he happens to ask for
• 56:12
  Speaker 6: your asking for your pount saying.
• 56:15
  Speaker 3: It happens to be one of the first African leaders
• 56:18
  Speaker 3: on the continent to publicly comment on the ongoing conflict
• 56:23
  Speaker 3: in the Middle East since the Israel first launched the
• 56:25
  Speaker 3: missile on Iran military.
• 56:28
  Speaker 1: Who care?
• 56:29
  Speaker 3: Nobody cares. But it's sad because I was saying, this
• 56:32
  Speaker 3: is sad as a continent to see even because I
• 56:36
  Speaker 3: feel like you know, it's just back the fact we've
• 56:43
  Speaker 3: been given fake governance and we don't understand the fake
• 56:46
  Speaker 3: governance have been given. This is why we only see
• 56:49
  Speaker 3: if your Ganda Kea makes us speech, there's none of
• 56:52
  Speaker 3: my concern as a Kenyan because that's your Gandan's president talking. Okay,
• 56:56
  Speaker 3: if Kenya talks about something, or if Luto talks about
• 56:59
  Speaker 3: let's say kady Tebu says something about Nigeria, I should
• 57:05
  Speaker 3: not be concerned that is a problem about their their country.
• 57:08
  Speaker 3: That is the governance mentality or political mentality being given.
• 57:13
  Speaker 3: Let me say political mentality being given. But it really
• 57:15
  Speaker 3: concerns us because it is very important to be very
• 57:19
  Speaker 3: keen exactly, to be very keen of what these leaders say,
• 57:22
  Speaker 3: because what one says should be a very big effect
• 57:25
  Speaker 3: on the rest of us. You are from this continent,
• 57:28
  Speaker 3: if you are from the so called African Union, you
• 57:30
  Speaker 3: know it's fake. Don't question that. We know it's fake.
• 57:32
  Speaker 3: Don't even go there. But if you're from the so
• 57:34
  Speaker 3: called African Union, you're supposed to be working for Afrikaans.
• 57:38
  Speaker 3: Anything you say, you should understand affects all of us,
• 57:41
  Speaker 3: not your people, not your gandance.
• 57:47
  Speaker 6: That's white Bami and daddy. He's trying to gain favor.
• 57:53
  Speaker 1: Let me let me do it by white Fami. White
• 57:55
  Speaker 1: bear should put me in the head. It's like you said,
• 57:59
  Speaker 1: it's that that that our biggures what he's there. It's
• 58:04
  Speaker 1: hard he's doing. That's your house or fire, there's your
• 58:09
  Speaker 1: there's your house on fire. To your house. You say
• 58:13
  Speaker 1: that we're about the house on fire and your daughter's
• 58:17
  Speaker 1: your house or bier.
• 58:18
  Speaker 3: I wish you could. I wish I could. Let me
• 58:19
  Speaker 3: see if I can find that video and share it again,
• 58:22
  Speaker 3: because this brother said it very well. We were African
• 58:25
  Speaker 3: leaders who not only are they are laughing stock to
• 58:28
  Speaker 3: the rest of the world, but they have made us
• 58:31
  Speaker 3: are laughing stock. They have made because through them, we
• 58:34
  Speaker 3: are now a laughing stock. Okay, because I'm supposed to
• 58:37
  Speaker 3: go anywhere start seeing a white person smiling and laughing stupidly,
• 58:40
  Speaker 3: I might smack your mouth. What is so funny? What
• 58:43
  Speaker 3: is so funny?
• 58:44
  Speaker 1: You know?
• 58:45
  Speaker 3: Because if you got them, and if you go to them,
• 58:47
  Speaker 3: approach them, they'll tell you confidently you come from like
• 58:50
  Speaker 3: they say, you come from a shitty, poor country. You know,
• 58:53
  Speaker 3: your leaders are pathetic. You run away from your problems,
• 58:56
  Speaker 3: which is very true. We run away from our problems.
• 58:58
  Speaker 3: But once created all this problem ms the white people,
• 59:02
  Speaker 3: this leaders that they are put here, of course to loot.
• 59:05
  Speaker 3: And still that is the main reason why I'm in
• 59:07
  Speaker 3: trouble and I'm running away from my continent. It's not
• 59:10
  Speaker 3: because i really want to, so it's sad. Let me
• 59:13
  Speaker 3: see if I can find that video of that brother.
• 59:15
  Speaker 3: But before we get to move on us, it's noisy
• 59:18
  Speaker 3: out there. Not charge is happening, I think.
• 59:22
  Speaker 6: Gets some noise about.
• 59:25
  Speaker 1: Hallelujah's crazy.
• 59:28
  Speaker 3: We have at least one hundred and twenty children have
• 59:30
  Speaker 3: been abducted by al Chabab in North Mozambie. So this
• 59:35
  Speaker 3: is very very al.
• 59:38
  Speaker 1: How the Alchabab do do uh as Amali, don't do pain,
• 59:46
  Speaker 1: don't do pans a here and now in northern more
• 59:50
  Speaker 1: than b How they get anyway you're getting get to
• 59:53
  Speaker 1: the bottom. He'll me riding the bus. Hey, let me
• 59:55
  Speaker 1: see your documents, Let me see it. Let me see
• 59:57
  Speaker 1: your yellow beaver car the.
• 1:00:00
  Speaker 6: Ship box have yellow beaver of cards.
• 1:00:02
  Speaker 1: Where they left northern Kenya and around Somali and went
• 1:00:07
  Speaker 1: through Kenya, Tanzania and the next country below tanzdy is
• 1:00:12
  Speaker 1: is Moza.
• 1:00:12
  Speaker 6: Beach and they that how they get the Moza Beach,
• 1:00:16
  Speaker 6: How they get there?
• 1:00:18
  Speaker 1: That's how you know all these all the terrorist ship
• 1:00:21
  Speaker 1: it's sponsored by you know who, and they're only in
• 1:00:25
  Speaker 1: northern mozam beacons. You know what they found that all
• 1:00:28
  Speaker 1: the minerals about gas oil being diamonds in that region.
• 1:00:34
  Speaker 1: So I just want to know how did how did
• 1:00:37
  Speaker 1: our shabah getting from Because the one though Osavica's out
• 1:00:42
  Speaker 1: of Islamic country, so they don't even go have Islam even.
• 1:00:45
  Speaker 3: In the country.
• 1:00:46
  Speaker 1: So all the our Schabat from northern Kenya that northeast
• 1:00:52
  Speaker 1: Kenya by the by uh Uh a Somali border, down
• 1:00:56
  Speaker 1: through Kenya through Tanzania and make it mods and deeg
• 1:01:01
  Speaker 1: with all the weapons. How they do that, it's a mystery.
• 1:01:05
  Speaker 3: Let me see. Let me see, like my my Rastafarian
• 1:01:08
  Speaker 3: brothers from Jamaica, they magically appeared.
• 1:01:11
  Speaker 1: Okay, Bega makes.
• 1:01:15
  Speaker 6: It Mega, makes this Allison, but it's down in.
• 1:01:19
  Speaker 1: Mosmbe quickly as.
• 1:01:24
  Speaker 5: Children Insurgent Group International n GEO Human Rights What's said
• 1:01:32
  Speaker 5: on Tuesday.
• 1:01:33
  Speaker 3: The children are reportedly being used.
• 1:01:35
  Speaker 8: To transport stolen goods, to perform forced labor and in
• 1:01:39
  Speaker 8: some cases serve as child soldiers.
• 1:01:42
  Speaker 6: Will be forced because they know the government's too weak.
• 1:01:44
  Speaker 1: There's no militaries in Africa. These governments are faking fucked up.
• 1:01:49
  Speaker 1: Didn't way's been a real military and so you want
• 1:01:55
  Speaker 1: to take over all of Africa, you have to go
• 1:01:58
  Speaker 1: and allow these deg growth. Uh. This is this, this
• 1:02:02
  Speaker 1: this ship here, this white people doing this were no oaping,
• 1:02:06
  Speaker 1: no mos and.
• 1:02:06
  Speaker 6: Beef and so they found resources.
• 1:02:09
  Speaker 1: Now they bringing these Damn morons uneducated is comments into.
• 1:02:14
  Speaker 6: A country and they'll have them predatory over children.
• 1:02:19
  Speaker 1: Women and men.
• 1:02:21
  Speaker 6: They must be a d I want to educate. I'm
• 1:02:24
  Speaker 6: wiping your ass out.
• 1:02:26
  Speaker 1: I would say he was young, he didn't know a
• 1:02:27
  Speaker 1: little better. Well, damn, he'll come back the next time,
• 1:02:29
  Speaker 1: no better, because I'm put a bullet that's from the head. Okay,
• 1:02:33
  Speaker 1: that's what's happening. I mean eradicate your ass.
• 1:02:38
  Speaker 3: Yeah, so of course this this is not the first
• 1:02:39
  Speaker 3: time I'm gonna be seeing this. And like you said,
• 1:02:43
  Speaker 3: and to the video you even shared with me yesterday
• 1:02:45
  Speaker 3: on my show, how that woman was saying, you know,
• 1:02:49
  Speaker 3: the type of circumstances system that creating to ensure you're
• 1:02:53
  Speaker 3: not gonna develop as a continent. And one of the ways,
• 1:02:58
  Speaker 3: like you said, is ensrying to don't have a strong military,
• 1:03:01
  Speaker 3: you know, military foundation or base and which is throughout
• 1:03:05
  Speaker 3: the whole continent, because who can we call even right now,
• 1:03:07
  Speaker 3: we can't We can't fully rely on the Alianza l
• 1:03:11
  Speaker 3: state because they're not fully that way.
• 1:03:16
  Speaker 1: Yeah.
• 1:03:17
  Speaker 3: Yeah, so we can't taken from a nature that we
• 1:03:20
  Speaker 3: can't go to your Ganda. We can't go to your Ganda.
• 1:03:23
  Speaker 3: We can't go to Gamet. We can't go to none
• 1:03:25
  Speaker 3: of these puppets leaders were for themselves. They can't we
• 1:03:29
  Speaker 3: can do. The only thing we can call is their stomachs.
• 1:03:32
  Speaker 3: That's the only thing that can turn and you know,
• 1:03:34
  Speaker 3: try and maybe protect these bullets. The big stomach. The
• 1:03:37
  Speaker 3: stomachs are really really big. Shout to someone who was
• 1:03:39
  Speaker 3: saying yesterday even on the demonstration, these people actually they
• 1:03:43
  Speaker 3: they it was actually people who are screaming and shouting there.
• 1:03:47
  Speaker 3: They're saying Ruta is very greedy. He's only made himself full.
• 1:03:50
  Speaker 3: But not yet because we're not seeing the kitani yet,
• 1:03:53
  Speaker 3: we're not seeing the big stomach, you know, we're don't
• 1:03:55
  Speaker 3: seeing the balloon stomach yet. But that is what he's doing.
• 1:03:58
  Speaker 3: It's only feeding himself, is greedy, and that is what
• 1:04:01
  Speaker 3: they do. They only feed themselves. The only they get
• 1:04:05
  Speaker 3: big as you stay you stay thin. And you're like,
• 1:04:08
  Speaker 3: you're talking about how equals this is of a government,
• 1:04:11
  Speaker 3: you know them. Democracy should apply, it should apply to everyone,
• 1:04:14
  Speaker 3: but it's only applying to you, you the president, or
• 1:04:17
  Speaker 3: democracy actually applies to you. How you call the shots,
• 1:04:21
  Speaker 3: how you apply the shots. That is how democracy applies.
• 1:04:23
  Speaker 3: When you call the shots and apply the shots. But
• 1:04:26
  Speaker 3: when we call the shots, it's a problem. Those are criminals,
• 1:04:30
  Speaker 3: Those are people plotting on turning the government into whatever
• 1:04:33
  Speaker 3: they want. In his voice, it's crazy, man, But that
• 1:04:38
  Speaker 3: is what we have sadly all throughout the African continent.
• 1:04:42
  Speaker 3: As I wind up, we also have.
• 1:04:48
  Speaker 1: I want to meddle two, I want to I want
• 1:04:54
  Speaker 1: you to share.
• 1:04:56
  Speaker 3: Okay, all right, we move on. We also have so Mali,
• 1:05:00
  Speaker 3: which is on our report, and the details coming in
• 1:05:04
  Speaker 3: about so Mali is during Trump's time or on a
• 1:05:08
  Speaker 3: Trump's regime. The US strikes on so Mali have actually
• 1:05:11
  Speaker 3: doubled since last year. And that this is the question again,
• 1:05:15
  Speaker 3: if anyone was saying he's going to stop the world,
• 1:05:17
  Speaker 3: what to have been discussing is going to make the
• 1:05:20
  Speaker 3: situation better, It's not better. They're saying so Mali, which
• 1:05:25
  Speaker 3: is Mogadishu and in the United States forever was was
• 1:05:28
  Speaker 3: a major slogan of Donald trump twenty twenty four election campaign,
• 1:05:32
  Speaker 3: during which he and many of his supporters spoke out
• 1:05:36
  Speaker 3: against American resources and lives being put into waste in
• 1:05:40
  Speaker 3: conflicts across the globe. But in February first, a Mayre
• 1:05:45
  Speaker 3: ten days after being inrregated for a second time, President
• 1:05:49
  Speaker 3: Trump announced that the US had carried out an air
• 1:05:52
  Speaker 3: strictor getting senile leadership of the ISIS in Somali icis
• 1:05:58
  Speaker 3: will are the ones they found ISIS. Understand this right now,
• 1:06:01
  Speaker 3: you know they're the ones finding all these It's crazy
• 1:06:04
  Speaker 3: how they have different names, man, it's it's the names
• 1:06:07
  Speaker 3: for me, man, they come up with different names. How
• 1:06:10
  Speaker 3: did you say up and come up with these names?
• 1:06:12
  Speaker 3: Like and does it?
• 1:06:14
  Speaker 1: We're gonna call these I make them scared aces o
• 1:06:17
  Speaker 1: Kaida our Shampa, the Islamic that's the state of West
• 1:06:22
  Speaker 1: job because they understand thirty Islam Joby that thirty is
• 1:06:26
  Speaker 1: lomb So they know. So they've already they've already propagandized
• 1:06:31
  Speaker 1: the West to be scared of Islam. Joke. So they've
• 1:06:34
  Speaker 1: made molly Islama. That's why they make them. I'll oh,
• 1:06:38
  Speaker 1: just thirty Muslims with they have jams on Joby with
• 1:06:42
  Speaker 1: the like that little very show I made me jab
• 1:06:46
  Speaker 1: on my day. That's scared white people in the West
• 1:06:50
  Speaker 1: Jobe thirty most of them. So they're so if they
• 1:06:55
  Speaker 1: make these bike group, they're support you know and not
• 1:07:00
  Speaker 1: thinking is act that you don't want to create the groups.
• 1:07:02
  Speaker 1: You don't want garden, the destabilization and those plenties.
• 1:07:07
  Speaker 3: So we have we have ices. If we have ices
• 1:07:10
  Speaker 3: in Syria, we have ices in so Mar. Yeah, we
• 1:07:12
  Speaker 3: have come.
• 1:07:17
  Speaker 1: Tell me, like I said, when I get the money,
• 1:07:20
  Speaker 1: when I get the weapons, and who's.
• 1:07:22
  Speaker 3: Fund I'm I'm trying to see that, bar. I'm trying
• 1:07:29
  Speaker 3: to see. I'm trying to see I can rephrase the
• 1:07:35
  Speaker 3: question on Google. I'm trying to ask Google how much
• 1:07:38
  Speaker 3: is as America spent on ices this particular itself. But
• 1:07:42
  Speaker 3: they're not giving me clarity on that. But they're saying this.
• 1:07:46
  Speaker 3: This is one I'm saying here, not sure if it's true.
• 1:07:49
  Speaker 3: United States spending on Israel military operations related to uh,
• 1:07:57
  Speaker 3: you were spending on Israel. This is on Israel. This
• 1:08:01
  Speaker 3: US spending on Israel. Oh, US spending on Israel, which
• 1:08:04
  Speaker 3: is should be a big problem because they're only spending
• 1:08:07
  Speaker 3: money there, of course, and this money is what funds
• 1:08:10
  Speaker 3: all this was. You know, this money buys the weapons.
• 1:08:14
  Speaker 3: You know, traffic's children, This is what they pay the
• 1:08:17
  Speaker 3: ices to traffic children. They pay a shabab to kill women,
• 1:08:22
  Speaker 3: ripe children, go take hold of certain territories and all
• 1:08:26
  Speaker 3: that you already signed the videos. My phone went off.
• 1:08:30
  Speaker 1: It's like, yeah, I said, and I'm paid, lady a
• 1:08:43
  Speaker 1: right and kay.
• 1:08:52
  Speaker 9: Okay, yeah, that little joke is a thing.
• 1:09:10
  Speaker 3: Okay, my phone went off, So let me shut you.
• 1:09:18
  Speaker 3: You don't know shore on Instagram?
• 1:09:20
  Speaker 1: Do you know Instagram saying you don't not to shout.
• 1:09:25
  Speaker 3: Those videos on Instagram. I would have told you to
• 1:09:27
  Speaker 3: send them directly on Instagram.
• 1:09:30
  Speaker 6: M Bill, Instagram.
• 1:09:36
  Speaker 3: You need to keep up, you need to keep up.
• 1:09:41
  Speaker 1: I can't, I can.
• 1:09:44
  Speaker 6: You need chick chick chop is the thing.
• 1:09:47
  Speaker 1: For that instant that that is the sham.
• 1:09:53
  Speaker 6: Always around all the mental areas.
• 1:09:56
  Speaker 1: And you didn't know how shout in Los and b
• 1:09:59
  Speaker 1: and until they found oil, dazz and diamonds and then yeah,
• 1:10:13
  Speaker 1: so you're damn but what is up doing?
• 1:10:19
  Speaker 9: He can hear me say, say, what is.
• 1:10:21
  Speaker 1: The Christian population of Moses beef?
• 1:10:24
  Speaker 6: The majority?
• 1:10:25
  Speaker 1: There was no muslim There are no Muslims, and no
• 1:10:28
  Speaker 1: damn Mosaic beach. Now I was not. Now you've got
• 1:10:32
  Speaker 1: Muslim cherists in mosa beat those the bigs. The Christian
• 1:10:36
  Speaker 1: country Europeans about Christianity in it in that no damn
• 1:10:40
  Speaker 1: Muslims up in there, maybe two percent of the population.
• 1:10:44
  Speaker 6: Little nothing.
• 1:10:47
  Speaker 1: And then I'll make sure like a ken yard dollar
• 1:10:49
  Speaker 1: would be. It's literally nothing.
• 1:10:51
  Speaker 3: In Mozambique, Muslim In Mozambiq, Christians constitute of major majority religion.
• 1:10:59
  Speaker 3: We six exactly of the population identifying Christian and only uh.
• 1:11:07
  Speaker 3: Let me see, according to the US Department of States.
• 1:11:10
  Speaker 3: Within the Christian population, Evangelic but Pentacostal Christians make up
• 1:11:16
  Speaker 3: the largest group, are thirty three percent, followed by Catholics
• 1:11:20
  Speaker 3: are twenty seven and Anglicans at two percent. So majority
• 1:11:24
  Speaker 3: is Christians. There's not even mentions of Muslims. Literally, there's
• 1:11:29
  Speaker 3: no mention.
• 1:11:30
  Speaker 1: Well, I know that that's why exactly, job as I know.
• 1:11:34
  Speaker 6: This Muslim terroristship was created by the West.
• 1:11:37
  Speaker 1: There's no Muslims and fucking moslim Bee that the hell
• 1:11:40
  Speaker 1: we got now Muslim insurgents, Joby and all were willy
• 1:11:45
  Speaker 1: find oil.
• 1:11:46
  Speaker 3: And diamonds because we want Muslims in.
• 1:11:48
  Speaker 1: The same shit the Muslim terrorists. Jobby, we gotta bite
• 1:11:55
  Speaker 1: the muslim about nimbles. Whore we go all the oil
• 1:11:58
  Speaker 1: and all the all of all the money ships at
• 1:12:01
  Speaker 1: how they and how are these like I said, how
• 1:12:03
  Speaker 1: did these Muslims get through Kenya? Pas in there with
• 1:12:08
  Speaker 1: their weapons and reconstitute in Mozambaque.
• 1:12:13
  Speaker 6: All right, listen, it's.
• 1:12:15
  Speaker 1: The white man, of course, the white man. That's who
• 1:12:18
  Speaker 1: the terrorist is.
• 1:12:19
  Speaker 6: The white man who did that, the white man who
• 1:12:22
  Speaker 6: did this, the white man.
• 1:12:24
  Speaker 1: Then it's crazy as hell terrorism and mozambiak But is
• 1:12:32
  Speaker 1: it's Islamic even mo big like Islamic. They med a
• 1:12:37
  Speaker 1: Islamic person in my life. How would go fucking terror
• 1:12:40
  Speaker 1: or something?
• 1:12:40
  Speaker 2: There?
• 1:12:41
  Speaker 3: Now?
• 1:12:41
  Speaker 1: Because you got oil, moron, and you got diamonds, and
• 1:12:44
  Speaker 1: they found and they wanted and that's how they used.
• 1:12:46
  Speaker 1: They destabilized you with that big terrorism ship while they
• 1:12:50
  Speaker 1: still that's their people, while they got the they're now
• 1:12:53
  Speaker 1: minding your ship making bns and dollars while they run
• 1:12:57
  Speaker 1: around killing African kids. You're dealing with company psychopaths. Your
• 1:13:02
  Speaker 1: rich continent is the richest continent on the planet. Okay,
• 1:13:07
  Speaker 1: but you're too weak, so people get dominated.
• 1:13:14
  Speaker 3: Okay too.
• 1:13:21
  Speaker 1: Now even to where you get these African take some
• 1:13:27
  Speaker 1: bathers and buzz buzz.
• 1:13:30
  Speaker 6: Now you're getting real military equipment ship.
• 1:13:33
  Speaker 1: Now you can take over most of Africans because though
• 1:13:35
  Speaker 1: none of these African nations have no real military. This
• 1:13:39
  Speaker 1: is no real aircraft, no real air force, none of
• 1:13:42
  Speaker 1: them do. It's all harbaged, packed pord sit nothing. It's
• 1:13:47
  Speaker 1: a joke. Nigeria, there's a joke. You're now been given
• 1:13:52
  Speaker 1: You've been given real weapons that you bought or Russian
• 1:13:55
  Speaker 1: who doesn't give him out.
• 1:13:56
  Speaker 6: Now you take one of.
• 1:13:58
  Speaker 1: Those jets, you get your by this engineers ebra and
• 1:14:02
  Speaker 1: you reverse engineering. You take a part and you building
• 1:14:06
  Speaker 1: back for your engineers to how to make it.
• 1:14:08
  Speaker 6: It's out trying to learn how to just you reverse engineering.
• 1:14:12
  Speaker 1: Then you start to build up in your own.
• 1:14:14
  Speaker 6: Ones even better than this one.
• 1:14:17
  Speaker 1: You reverse engineering, you tear, you strip it down and
• 1:14:20
  Speaker 1: you rebuild it.
• 1:14:21
  Speaker 6: Even let learn.
• 1:14:22
  Speaker 1: You get your you get your young engineers twenty twenty
• 1:14:25
  Speaker 1: one and there learn how to.
• 1:14:27
  Speaker 6: Okay, this is how this works.
• 1:14:28
  Speaker 1: That's how this works. This is how this works. It's
• 1:14:30
  Speaker 1: how it worked. And then you put them to side
• 1:14:32
  Speaker 1: and stop building their own God damn shit. You now
• 1:14:36
  Speaker 1: you're getting real weapons. Go ahead, joby BN these there's
• 1:14:42
  Speaker 1: no African Let me say this, there's no African nation
• 1:14:45
  Speaker 1: now that can stand up to Virginia possils with these aircraft.
• 1:14:48
  Speaker 6: They'll destroy Kenya. You've gone to Bageria.
• 1:14:52
  Speaker 1: Even given the real thing, there's no African military that
• 1:14:56
  Speaker 1: has these planes.
• 1:14:58
  Speaker 6: Nothing, because you're he would.
• 1:15:00
  Speaker 1: Never ever, it's ever.
• 1:15:03
  Speaker 6: You always get garbage, old shit. Hey, you don't never develop.
• 1:15:07
  Speaker 6: So he's been given the real shit.
• 1:15:11
  Speaker 1: He bumped the real shit. Oh hit.
• 1:15:14
  Speaker 2: Straight from Russia. But here's the twist. These jets are
• 1:15:18
  Speaker 2: not for sale to just anyone. Even Russia's allies can't
• 1:15:22
  Speaker 2: get them. Vladimir Putin said it himself. These jets never
• 1:15:27
  Speaker 2: cross the border except for you, my son, Ibrahim Trare.
• 1:15:33
  Speaker 2: The Sukhoi fifty seven can carry over five thousand liters
• 1:15:38
  Speaker 2: of fuel plus three extra tanks. It can fly for
• 1:15:42
  Speaker 2: over three hours non stop and strike at supersonic speed.
• 1:15:46
  Speaker 2: It can destroy a European base in under three minutes.
• 1:15:51
  Speaker 2: Why do we always mention France Because France Afrik is
• 1:15:54
  Speaker 2: collapsing and Traare is helping bury it. This is no
• 1:15:59
  Speaker 2: longer age of fear. Bertina Fosso is rising as a
• 1:16:03
  Speaker 2: real military power. And this is just the beginning long
• 1:16:07
  Speaker 2: lived Putin, long lived era human and this and.
• 1:16:11
  Speaker 1: This destroys the level of power in Africa. KINDI Bostils
• 1:16:15
  Speaker 1: could be able.
• 1:16:15
  Speaker 3: I'm coming to world.
• 1:16:16
  Speaker 6: This is world power ship, not no African nonsense. This
• 1:16:20
  Speaker 6: is world power ship.
• 1:16:21
  Speaker 1: This young man is doing. This is world power so
• 1:16:25
  Speaker 1: there will be no African country that can go against him.
• 1:16:29
  Speaker 6: He will wipe your ass out and all these gotta do.
• 1:16:34
  Speaker 6: Donna take one of those planes and teaches the engineers.
• 1:16:36
  Speaker 1: You reverse engineer that ship.
• 1:16:39
  Speaker 6: You learn how to make it yourself.
• 1:16:42
  Speaker 1: You reverse engineer, and no rest of us say don't, don't.
• 1:16:45
  Speaker 1: That's about take ninety.
• 1:16:46
  Speaker 6: You reverse you learn like China.
• 1:16:48
  Speaker 1: China didn't have ship.
• 1:16:49
  Speaker 6: They reverse engineer.
• 1:16:50
  Speaker 1: You take one of those planes, You're take it apart,
• 1:16:53
  Speaker 1: and you reverse engineer that ship. And then when we
• 1:16:57
  Speaker 1: know European power that can invade Joe a standing.
• 1:17:02
  Speaker 6: That's what you do, and you do it a part
• 1:17:04
  Speaker 6: of you because.
• 1:17:06
  Speaker 1: They're gonna come see you, because now you're getting all
• 1:17:08
  Speaker 1: your your rough back, they're gonna come see you. All
• 1:17:11
  Speaker 1: you got cares or whatever that broom, plain your wife,
• 1:17:15
  Speaker 1: but every telling.
• 1:17:15
  Speaker 6: Us out there.
• 1:17:17
  Speaker 1: Then you go to Mozamviac and help them kill everybody,
• 1:17:20
  Speaker 1: kill every alie and pop on the planet. There is
• 1:17:23
  Speaker 1: no African country that would remember stand up to you
• 1:17:26
  Speaker 1: all week. You got no military military, you building a
• 1:17:29
  Speaker 1: real military, And so I don't gotta answer no question
• 1:17:34
  Speaker 1: or nobody. I'm down dealing with power. He sets your
• 1:17:37
  Speaker 1: mouth with I walk in the room. I don't wanna
• 1:17:39
  Speaker 1: hear from no fucking dumbass Nigeria, No Kenyon, no, no,
• 1:17:43
  Speaker 1: no puppets talk to me.
• 1:17:45
  Speaker 6: You keep your motherfucking mouth shut.
• 1:17:47
  Speaker 1: That's why Ebra went the wrestler.
• 1:17:50
  Speaker 6: They gave him a limousine. You can get on no bus.
• 1:17:53
  Speaker 6: That's power.
• 1:17:55
  Speaker 1: You neiggas get on bus because they love disrespecting you
• 1:17:58
  Speaker 1: and your faith. Look like goop footballs and bull riders.
• 1:18:02
  Speaker 1: I don't respect puppets when he guys live zine treer
• 1:18:06
  Speaker 1: like our leader was supposed to be treated, respected, dignity.
• 1:18:12
  Speaker 6: And that's how I'm a moved.
• 1:18:13
  Speaker 1: I don't better. I don't go to meet for two
• 1:18:15
  Speaker 1: puppets day and then to get talking crazy. I get
• 1:18:19
  Speaker 1: always invasion, overthrow you. Ask any time I want. You'll
• 1:18:23
  Speaker 1: get your fucking mouth right talking to me day, get
• 1:18:28
  Speaker 1: talking slick to me. I'll overthrow your punk ass.
• 1:18:33
  Speaker 3: We know you can do that. Let me show this
• 1:18:35
  Speaker 3: last video here as.
• 1:18:37
  Speaker 1: The last month. That's what I wanted to show you
• 1:18:39
  Speaker 1: how how before the Africans found they funk and.
• 1:18:44
  Speaker 6: Zimbabwe was Carboro Jesion.
• 1:18:46
  Speaker 1: All these white people know, these Africans are dumbas to
• 1:18:50
  Speaker 1: the these are white people stot Zimbabwe. I was living
• 1:18:54
  Speaker 1: with Carboro Jesion Zambia and from South Africa Zimbabwe, Zambia
• 1:19:00
  Speaker 1: for god Rhodesia, South Africa and Northern Rhodesian. So these
• 1:19:06
  Speaker 1: white people stole the countries. Do you think that thing
• 1:19:10
  Speaker 1: we should have about No, they're dumb. I don't think
• 1:19:12
  Speaker 1: there's I think they're stupid and they live out the
• 1:19:14
  Speaker 1: bush of morn. They have the country as.
• 1:19:17
  Speaker 3: I share it. I had an article quilled here about
• 1:19:21
  Speaker 3: deal or not deal. This is the bomboe still divided
• 1:19:25
  Speaker 3: over land despite twenty five This is after twenty five
• 1:19:29
  Speaker 3: years white farmers been evicted. So they're saying a quarter
• 1:19:33
  Speaker 3: of a century after their land was ceased during a
• 1:19:36
  Speaker 3: chaotic land reform program, that their land.
• 1:19:38
  Speaker 1: Their land was seized, giving the landing stole from the
• 1:19:41
  Speaker 1: Africans when they invaded their country and caronized their land,
• 1:19:46
  Speaker 1: so they didn't seize them by land.
• 1:19:48
  Speaker 6: Dead land was taken back to the people.
• 1:19:52
  Speaker 3: In a small group of White the bombing farmers have
• 1:19:54
  Speaker 3: accepted controversial compensation deal from the government. Once the backbone
• 1:19:59
  Speaker 3: of the countries agricultural sector, many of them are now elderly,
• 1:20:04
  Speaker 3: visibly frail, backling illness and financially financially desperate, and none of.
• 1:20:09
  Speaker 6: Them desperate go back to England.
• 1:20:13
  Speaker 3: Got jealous, one of them says, and I quote, I
• 1:20:17
  Speaker 3: believe this is the only opportunity. We can't wait ten
• 1:20:20
  Speaker 3: years for another day still create a reprocuperate recuperating from baxaguries.
• 1:20:28
  Speaker 3: Mister Bai Basil was among those who arrived this year
• 1:20:32
  Speaker 3: at the conference from the room capitol and all that
• 1:20:35
  Speaker 3: we know that actually the.
• 1:20:37
  Speaker 1: Understanding were asking for reparations for land that they never
• 1:20:42
  Speaker 1: balk nobody. They stole them. So I'm giving you money
• 1:20:48
  Speaker 1: with money that you never that you never paid for
• 1:20:51
  Speaker 1: that land was getting they stole the way joke. They
• 1:20:53
  Speaker 1: never said anybody for that land. Look like they never list. Yeah,
• 1:21:00
  Speaker 1: we've been over worse. We never paid nobody anybody's job.
• 1:21:07
  Speaker 1: How am I giving your money back what you never
• 1:21:09
  Speaker 1: paid for?
• 1:21:11
  Speaker 3: Sure continue.
• 1:21:15
  Speaker 1: Your parents have handled the building of this country.
• 1:21:19
  Speaker 10: I mean, I'm critical at all of what your parents,
• 1:21:21
  Speaker 10: the people in power have done, let's say, during the
• 1:21:25
  Speaker 10: last twenty years.
• 1:21:28
  Speaker 8: Now, I think they've done a very good job when
• 1:21:30
  Speaker 8: you consider the age of the country compared in rag States,
• 1:21:36
  Speaker 8: which is racial problems far worse than ours.
• 1:21:39
  Speaker 6: Can I ask whether you believe in equal rights?
• 1:21:41
  Speaker 1: Yes?
• 1:21:42
  Speaker 8: Person, yes, if everyone's are pretty educated. Do you believe
• 1:21:50
  Speaker 8: in one man, one bad yes, if the people are
• 1:21:56
  Speaker 8: educated at the same level at the moment, I don't
• 1:21:59
  Speaker 8: because what you find it.
• 1:22:02
  Speaker 1: People were allowed in the school in Zimbabwe, I mean
• 1:22:05
  Speaker 1: in Robedia that that was gone right, So see what
• 1:22:08
  Speaker 1: he's saying is a lot because vagant will not allowed
• 1:22:11
  Speaker 1: to go to school.
• 1:22:13
  Speaker 6: So I couldn't be educated.
• 1:22:14
  Speaker 8: The job is concerned the whites are in the majority,
• 1:22:18
  Speaker 8: and one can't give the vote to uneducated people that
• 1:22:24
  Speaker 8: they can't use their judgment, they can't assess the situation correctly.
• 1:22:28
  Speaker 4: But how can you say that when you also believe
• 1:22:30
  Speaker 4: in equal rights.
• 1:22:31
  Speaker 8: I do believe in equal rights. But do you think
• 1:22:34
  Speaker 8: rights are equal? If you've spent twelve years at school
• 1:22:39
  Speaker 8: being taught cultural things, science, the arts, and someone comes
• 1:22:45
  Speaker 8: straight out of a hutch in the bush, do you
• 1:22:47
  Speaker 8: think he deserves the same rights as he had been
• 1:22:51
  Speaker 8: educated on the same standard.
• 1:22:52
  Speaker 10: Fair enough, but then that should have equal educational rights
• 1:22:56
  Speaker 10: as well.
• 1:22:56
  Speaker 1: Should you need to enable him to come out of
• 1:22:58
  Speaker 1: the exactly you're right that you had you all the
• 1:23:02
  Speaker 1: country and said they couldn't get educated. That's what you
• 1:23:05
  Speaker 1: white people do. If you don't, you.
• 1:23:09
  Speaker 8: Say, the Europeans have brought this country to what stage
• 1:23:12
  Speaker 8: it is at the moment, So surely the Europeans should
• 1:23:15
  Speaker 8: be educated since they are the ones that have come
• 1:23:19
  Speaker 8: and brought the education.
• 1:23:21
  Speaker 2: Since it's their educational system.
• 1:23:23
  Speaker 8: The African is at the same some of them are
• 1:23:25
  Speaker 8: at the same stage now that they might have been
• 1:23:27
  Speaker 8: several hundred years ago.
• 1:23:30
  Speaker 10: Sometimes, if you have to be the broadly speaking, you
• 1:23:33
  Speaker 10: think that the government represents the points of view of
• 1:23:36
  Speaker 10: most of you and your friends, the friends besides your smiling.
• 1:23:43
  Speaker 1: Remember the British fact comparing to just go thank you
• 1:23:55
  Speaker 1: down because after all it was the European government there.
• 1:24:00
  Speaker 6: Exam.
• 1:24:01
  Speaker 1: I know what he said, Zambia who got three reporters
• 1:24:04
  Speaker 1: of bob changed the name of Zambia. It wasn't European up,
• 1:24:08
  Speaker 1: but they're but they plucked down because they got sation
• 1:24:11
  Speaker 1: the the blacks.
• 1:24:12
  Speaker 6: There's no dirty blacks took back their land in their country.
• 1:24:15
  Speaker 1: How dirty dirty they.
• 1:24:17
  Speaker 6: Broke through that they went down.
• 1:24:19
  Speaker 3: Now came and they're tried to kick out all the Europeans.
• 1:24:23
  Speaker 3: And now because the country outs, I mean, sanctions are
• 1:24:26
  Speaker 3: back firing onto them.
• 1:24:30
  Speaker 1: It's involved and Zambia black people lived in ship and poverty.
• 1:24:34
  Speaker 1: They said, look at it now, now did they freen
• 1:24:37
  Speaker 1: taking should own country? Is wrong? For to have that
• 1:24:39
  Speaker 1: with this, with this psychopath. The thing go ahead.
• 1:24:43
  Speaker 11: Sanctions have done us, you know, quite a lot of good.
• 1:24:46
  Speaker 11: Imagine the chevren of uh the British government and you
• 1:24:51
  Speaker 11: know I would I would certainly not give any quarter.
• 1:24:54
  Speaker 11: You know concerning majority rule, you don't rule, well, I
• 1:25:00
  Speaker 11: think it's a moment.
• 1:25:00
  Speaker 1: Then if you have the rule because the Blacks are
• 1:25:05
  Speaker 1: the majority, you're you're the settler, you're the invaders.
• 1:25:08
  Speaker 6: Or should be no black boy?
• 1:25:10
  Speaker 1: They think, I believe ecal rights and should be no
• 1:25:12
  Speaker 1: black should be no majority rule because the Niggas are
• 1:25:15
  Speaker 1: the majority. It's still lad So no, we don't want that.
• 1:25:18
  Speaker 1: We want to come and steal it and live better
• 1:25:20
  Speaker 1: and have them fucked up. This is where they think.
• 1:25:27
  Speaker 1: Everywhere they go.
• 1:25:29
  Speaker 2: One African who I probably expect more than any other
• 1:25:32
  Speaker 2: person I know.
• 1:25:33
  Speaker 1: Is an African country and one I do know one
• 1:25:37
  Speaker 1: African Nigga.
• 1:25:38
  Speaker 6: I know what, But you know he's the guard that
• 1:25:40
  Speaker 6: he cleans my boots in the morning.
• 1:25:44
  Speaker 2: Because he's an intelligent person and his mind is developed.
• 1:25:48
  Speaker 2: But I speak to him, I speak to an intelligent person,
• 1:25:50
  Speaker 2: not to an African.
• 1:25:54
  Speaker 6: Person about Africa.
• 1:25:57
  Speaker 1: How want you to know what they think of Everybody
• 1:25:59
  Speaker 1: puts you on bucks and I think that a telligent person,
• 1:26:04
  Speaker 1: not an Africa.
• 1:26:06
  Speaker 3: What they say Africans are not intelligent. That is all
• 1:26:10
  Speaker 3: he's trying to say. Yeah, it's crazy. But anyway, as
• 1:26:14
  Speaker 3: you literally come to the end of today's conversation, shout
• 1:26:20
  Speaker 3: to the white people. You know, the littles have something
• 1:26:22
  Speaker 3: to say. I want to play victims. You know they're
• 1:26:25
  Speaker 3: they're victims of our.
• 1:26:29
  Speaker 1: They come tell you, oh, I'm old joy. That might
• 1:26:33
  Speaker 1: be decreed. I need to play it for the land
• 1:26:35
  Speaker 1: that I stole from you.
• 1:26:37
  Speaker 3: Oh you know the good thing about me, I don't
• 1:26:40
  Speaker 3: know to pretend so you see the truth. I don't
• 1:26:44
  Speaker 3: know to pretend to save my life. I can't, I
• 1:26:47
  Speaker 3: really can't. So you'll see the truth on your face
• 1:26:50
  Speaker 3: and you'll get it on your face that way too,
• 1:26:52
  Speaker 3: you know you or you'll get it, you know. If
• 1:26:56
  Speaker 3: I was like, that's the bambant guy who came with
• 1:26:59
  Speaker 3: that try and then the white people are talking to
• 1:27:01
  Speaker 3: him crazy or you can.
• 1:27:05
  Speaker 1: He said, taling you people, and those the people we're
• 1:27:08
  Speaker 1: talking about, the younger man, because I met there, that's
• 1:27:11
  Speaker 1: fifty years ago. Right there, they're talking above the white guy,
• 1:27:14
  Speaker 1: right the people he's talking about who were.
• 1:27:17
  Speaker 3: Over exactly because if he was too calm, he was
• 1:27:21
  Speaker 3: too He was just too calm for me, and my
• 1:27:23
  Speaker 3: blood was boiling. I was not the one being touched to.
• 1:27:26
  Speaker 1: My blood was boiling.
• 1:27:27
  Speaker 3: I'm like, how do you allow this guy to talk
• 1:27:29
  Speaker 3: to you crazy? That you can't come here with that
• 1:27:31
  Speaker 3: guy and they are your class and it is in
• 1:27:33
  Speaker 3: your land, Like, please me, I can't. I can't be
• 1:27:36
  Speaker 3: that nice to to save myself. You catch me in jail,
• 1:27:39
  Speaker 3: that's what's gonna happen. But family, much love of yourself
• 1:27:43
  Speaker 3: is a beautiful day. It's been a good conversation. If
• 1:27:45
  Speaker 3: you guys have enjoyed, I have.
• 1:27:47
  Speaker 1: About to night because we've missed by two ladies, you know,
• 1:27:54
  Speaker 1: and the damn trouble yesterday.
• 1:27:56
  Speaker 3: Yeah, so we'll do yesterday's show today, so sure you
• 1:28:00
  Speaker 3: tuned in. I did tell you, guys though yesterday on
• 1:28:03
  Speaker 3: the chart. At least I was responsible enough to tell you,
• 1:28:05
  Speaker 3: you know, we we're not gonna do the show, but
• 1:28:08
  Speaker 3: you're gonna do it today. And of course I've also
• 1:28:10
  Speaker 3: told you if in case you're not subscribed to this channel,
• 1:28:13
  Speaker 3: this are backup channel, so kindly ensure you do the
• 1:28:15
  Speaker 3: other channel as a strike.
• 1:28:19
  Speaker 1: You're the backup channel.
• 1:28:20
  Speaker 6: Now, I don't think you're a backup channel. Job.
• 1:28:22
  Speaker 3: Yeah, I'm on the key and I'm on the black
• 1:28:23
  Speaker 3: of a network too, so ensure you subscribe in case.
• 1:28:27
  Speaker 6: You have you guys, Well, we're gonna be a regular
• 1:28:30
  Speaker 6: channel that night.
• 1:28:31
  Speaker 1: Back and tell everybody we're gonna be on a backup
• 1:28:34
  Speaker 1: channel for the next much strikes.
• 1:28:37
  Speaker 3: All right, but I was very hired of you. But
• 1:28:39
  Speaker 3: if you much love for me, have yourself a bit
• 1:28:42
  Speaker 3: of good day. See you guys of course later on
• 1:28:45
  Speaker 3: the Rhythm northm but reaction time myself comelish and money
• 1:28:50
  Speaker 3: and catch up with what you shall be discussing the world. Yeah,
• 1:28:54
  Speaker 3: he came with that. He had to come with a motorbike.
• 1:28:56
  Speaker 1: So you know. Yeah, I'm gonna get shut the head
• 1:28:59
  Speaker 1: on the go b a.
• 1:29:02
  Speaker 3: I know, and it's coming from far like I can
• 1:29:05
  Speaker 3: try imagine that I used that. I used the bottle
• 1:29:07
  Speaker 3: like two weekends to go and I was going to
• 1:29:09
  Speaker 3: do my make up on the clients. And man, I
• 1:29:13
  Speaker 3: think that's why that's why I started getting the ice
• 1:29:15
  Speaker 3: reaction from because my eyes have been just teary. You know,
• 1:29:20
  Speaker 3: the cold is crazy. These people don't have helmets, so
• 1:29:24
  Speaker 3: if you fall your head, I told.
• 1:29:28
  Speaker 1: You you can't give me one of the death bike.
• 1:29:31
  Speaker 3: And I was only going a really long distance because
• 1:29:34
  Speaker 3: I was going like way on my bars the way.
• 1:29:36
  Speaker 3: Actually it's coming from like way past.
• 1:29:40
  Speaker 1: Why why they don't know death bike with like a mech.
• 1:29:50
  Speaker 3: I I'd rather use a bike that I really I'm
• 1:29:53
  Speaker 3: not really a fan of my because I'm rude. Man,
• 1:29:56
  Speaker 3: I'm really rude to if you talk to me rude,
• 1:29:58
  Speaker 3: I'll be rude. I don't know, stay home, that's just
• 1:30:01
  Speaker 3: my problem. So talking problems in my tattoos, especially these conductors.
• 1:30:06
  Speaker 3: I just rather take a pike, you know, then a
• 1:30:08
  Speaker 3: bike is good. Gonna go making storage with that guy
• 1:30:11
  Speaker 3: like you know talking, you know, my colar this. Conductors
• 1:30:14
  Speaker 3: are just full of poverty in their heads. Sorry to say, think.
• 1:30:20
  Speaker 6: All moments with a Matris crazy.
• 1:30:23
  Speaker 1: Hell yeah I did.
• 1:30:25
  Speaker 3: I'm about to get another mattress for my brother. But
• 1:30:28
  Speaker 3: that's what I've been doing on a bike, just like
• 1:30:30
  Speaker 3: you know. Currently much love for me, love yourselves, a beautiful,
• 1:30:35
  Speaker 3: beautiful day. So you guys on those other.
• 1:30:41
  Speaker 1: Give me one death trapped helmets one.
• 1:30:48
  Speaker 6: You gotta want a helmet. It's against a lot. You
• 1:30:50
  Speaker 6: get even outbreak without a helmet and a bit.
• 1:30:55
  Speaker 1: Again look at helmet and got this in kinsick, I said,
• 1:31:01
  Speaker 1: you can't be Miwanda without a