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The Prevailing Church first session by Apostle Lazarus Femi · Apostle Lazarus Femi

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  Speaker 1: The Word of God is a beacon of hope in
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  Speaker 1: a dying world and the voice of divine authority to
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  Speaker 1: those who believe. Dive into the prolific, prophetic and apostolic
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  Speaker 1: teaching ministry of Apostle Family Lazarus. Get set for a
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  Speaker 1: journey of transformation, healing and revival as you receive insights
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  Speaker 1: for living and wisdom to navigate of times. This is
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  Speaker 1: Family Lazarus Ministries.
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  Speaker 2: All right.
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  Speaker 3: So by the grapes of God discipline, I bring you
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  Speaker 3: the first word session.
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  Speaker 2: Let's buy a head quickly as we pray.
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  Speaker 3: Let's ask for the spirit of wisdom, revelation and understanding
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  Speaker 3: tonight that even as the Word of God goes out,
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  Speaker 3: it will quicken our mortal bodies. Shall we please spray
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  Speaker 3: there will be a quickening, and it will be that
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  Speaker 3: which will step up a revival, not just amongst us,
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  Speaker 3: but also in the body of Christ. Please pray, Thank
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  Speaker 3: you Lord Jesus, Oh, we bless your Holy Name. In
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  Speaker 3: Jesus Mighty Name, we're praying or at Please tell your
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  Speaker 3: bibles quickly to the Book of Matthew, chapter number sixteen.
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  Speaker 3: Matthew chapter number sixteen, and I started reading from verse stirteen.
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  Speaker 3: And I will also pay very important attention Matthew sixteen
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  Speaker 3: from the Statin. When Jesus came into the coast of
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  Speaker 3: Cecela Philippi. He acts this disciples, saying, whom men say
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  Speaker 3: that I the son of Manham. And they said, some
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  Speaker 3: say that thout at John the Baptist, some Elias, others
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  Speaker 3: Jermy Mayers.
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  Speaker 2: Or one of the prophets. Look at verse.
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  Speaker 3: Nineteen. Now sorry, verse fifteen. He said, unto them, but
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  Speaker 3: the womb say ye that I am. And Simon Peter
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  Speaker 3: answered and said, thou art the Christ, the son.
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  Speaker 2: Of the Living God.
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  Speaker 3: And Jesus answered and said, unto him, blessed that thou
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  Speaker 3: Simon by Jonah, for flesh and blood has not revealed
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  Speaker 3: it onto thee, but my Father, which is in heaven.
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  Speaker 3: The next verse, and I say onto the that nou
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  Speaker 3: art Peter, And upon this rock I will build my church,
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  Speaker 3: and the gates of Hell shall not prevail against it.
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  Speaker 3: So don't suppose that a minute, so we can get
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  Speaker 3: correct interpretations.
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  Speaker 2: And I say, onto the you are Peter, that's your name.
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  Speaker 3: But upon the rock of the Revelation of High as
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  Speaker 3: the Christ, that's where the church is built. So the
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  Speaker 3: reason why the first question is important or was important,
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  Speaker 3: is because your revelation of Him as the Christ, or
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  Speaker 3: whatever your relation of Him is, determines how you do ministry.
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  Speaker 3: Let me say again, the revelation you have about the
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  Speaker 3: Christ is what determines how you do ministry. So it
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  Speaker 3: is important that ministries are built or established on the
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  Speaker 3: correct revelation of Him as the Christ, but not just
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  Speaker 3: the Christ, as also the Son of God. So we
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  Speaker 3: understand that's where that's the take off point of church.
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  Speaker 3: A true church is established on that revelation. And I'm
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  Speaker 3: going to show you more. Look at what Paul said
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  Speaker 3: in First Contents chapter number three. Let's read there to
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  Speaker 3: your bibles there, First Corintience, chapter number three, if you're
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  Speaker 3: there saying, man, So there was an argument, and Paul
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  Speaker 3: did correct many things in the Corinthian Church. Let's start
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  Speaker 3: from this.
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  Speaker 2: Then.
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  Speaker 3: Look at one of the things he said, According to
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  Speaker 3: the grace of God which is given on to me
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  Speaker 3: as a wise master builder, I have laid the foundation,
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  Speaker 3: and another builded their own. But let every man take it.
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  Speaker 3: I will builded thereupon. What's the next person? Now, For
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  Speaker 3: no other foundation can no man lay than that which
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  Speaker 3: is laid, which is with Jesus Christ.
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  Speaker 2: That's the foundation of correct ministry.
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  Speaker 3: It is important that every ministry glorifies the Christ. A
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  Speaker 3: ministry where Christ is not revealed is not doing a purpose.
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  Speaker 3: And there's a reason why this is important, because the
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  Speaker 3: goal of a minister of the Gospel story you Christ.
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  Speaker 3: But pay attention to what Paul said, because we're going
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  Speaker 3: to go back to Matthew sixteen. He said, as a
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  Speaker 3: wise master builder have laid the foundation, another builds there.
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  Speaker 3: So it means a wise builder. In other words, a
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  Speaker 3: minister is one who knows that although we've been called
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  Speaker 3: to build, but you can't build the body of Christ alone.
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  Speaker 3: If we run the kind of ministry that doesn't recognize
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  Speaker 3: another man as.
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  Speaker 2: A co laborer, we're feeling.
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  Speaker 3: It doesn't matter how I know that you are. It
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  Speaker 3: doesn't matter how skill who you are. It doesn't matter
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  Speaker 3: how wise you are, it doesn't matter how good you
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  Speaker 3: are with the words. What you call ministry now is
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  Speaker 3: what you continue from where a man stopped. When you stop,
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  Speaker 3: somebody else will continue from them.
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  Speaker 2: That humbles all of us.
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  Speaker 3: It helps us to understand that we know him part
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  Speaker 3: and we have been given privilege in time to do
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  Speaker 3: our own part while our time is still existing. You
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  Speaker 3: have to understand that he said, I, as a wise master,
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  Speaker 3: will have laid the foundation.
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  Speaker 2: This is as far as the grace.
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  Speaker 3: Upon my life allows me to go the foundation. So
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  Speaker 3: there is no ministry outside the boundary of grace that
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  Speaker 3: has been a portion to you, the labor of a
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  Speaker 3: fool warism. So correct label. Now, ministry is not a
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  Speaker 3: product of assumption. It's a product of a calling. All right,
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  Speaker 3: if you are not called to eat, no man takes
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  Speaker 3: this honor upon himself.
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  Speaker 2: Are you feel what I'm saying here? Good?
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  Speaker 3: So irrecognized I've laid the foundation and said, no other
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  Speaker 3: foundation can anyone lay?
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  Speaker 2: The foundation is the Christ.
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  Speaker 3: And that's what the ministry of Paul was about, taking
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  Speaker 3: this time to explain the purpose and the mission of
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  Speaker 3: the Christ. It took his time to his appetis to
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  Speaker 3: explain his ministry and the reason why this is so important.
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  Speaker 3: You see, the subject of Christology is not something that
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  Speaker 3: is for crystal centric, and every believer ought to be
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  Speaker 3: crystal centric. We have to understand that because the divides,
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  Speaker 3: and let me tell you why there were divides. The
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  Speaker 3: moment the devil can.
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  Speaker 4: Or the moment.
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  Speaker 3: That can be one or two people that misrepresent a
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  Speaker 3: subject matter out of self righteousness. You will eat the
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  Speaker 3: subject matter and the reality of it. Then they are divided.
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  Speaker 3: So every believer is crystal centric. What does it mean
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  Speaker 3: to be crystal centric? To be Christ centered? That's the
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  Speaker 3: full come of our message, that's the reality of our message.
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  Speaker 2: But you see, if you don't.
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  Speaker 3: Understand that, that the entire Bible, from Genesis to Revelation,
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  Speaker 3: speaks about one man Christ. You see that, and it
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  Speaker 3: is important that the minister is grounded in that knowledge,
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  Speaker 3: because that's why your ministry is no other foundation. Can
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  Speaker 3: no man lay than that which is what laid, which
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  Speaker 3: is who Christ Jesus. So that's why Jesus was asking
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  Speaker 3: them that question. He was simply saying, I'm about to leave,
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  Speaker 3: and you are the ones to take on this ministry
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  Speaker 3: from here. But do you know the one you want
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  Speaker 3: to represent?
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  Speaker 2: Who am I?
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  Speaker 3: Those who said you are a Lijah, they can do
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  Speaker 3: ministry in a vindictive way with the spirit of Elijah.
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  Speaker 3: True Ah Bob said, you are join the Baptist They
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  Speaker 3: can do ministry in a way that begin to leave
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  Speaker 3: the one that has been a portion to them and
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  Speaker 3: getting into what they are not sent. John the Baptist
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  Speaker 3: was sent to prepare the way for the Messia, not
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  Speaker 3: to get into marriage ministry. Your interpretation of who the
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  Speaker 3: Christ is determines how you go about the ministry. If
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  Speaker 3: you passive as the soul of God is full of
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  Speaker 3: love and grace and glory, you will be gracious in
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  Speaker 3: the way you do ministry. If you'll perceive Christ as
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  Speaker 3: the one with the herald that wants to break your head.
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  Speaker 3: All right, if your words have not broken people and
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  Speaker 3: turned them apart, you know feel you have done ministry.
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  Speaker 2: So at the end of the day, the way the.
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  Speaker 3: Christ is revealed to you is interpreted will show in
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  Speaker 3: the way you gray about ministry, and particularly in this
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  Speaker 3: part of the world.
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  Speaker 2: Where if something is not painful, it is not spiritual.
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  Speaker 2: Permit me amen.
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  Speaker 3: Oftentimes it boils down to our revelation of who the Christ.
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  Speaker 2: Do you understand that.
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  Speaker 3: The spirit that is in you is not the spirit
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  Speaker 3: of Elijah, is the spirit of Decries, the one that
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  Speaker 3: was made equal with God, and he didn't take the
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  Speaker 3: honor upon himself, He humbled himself to die the death
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  Speaker 3: on the cross. That's the spirit that is in us.
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  Speaker 3: And that is who needs to be revealed, not just
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  Speaker 3: in our message, but in our lifestyle. Now let's go
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  Speaker 3: back to match you sixteen and I want to show
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  Speaker 3: you a few things.
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  Speaker 2: This is one message.
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  Speaker 3: That by the time I'm done, you will know that
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  Speaker 3: at least every year you need to listen to this again.
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  Speaker 3: So stay with me. Is that okay, fellow neighbors, stall
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  Speaker 3: with me. I didn't say deal with me. I said
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  Speaker 3: stay with me.
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  Speaker 2: That's it, Jesus, listen.
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  Speaker 3: Look at it. Matthew, chapter number sixteen. I want to
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  Speaker 3: show you a few things. There, are you ready say
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  Speaker 3: loud and claar, I love the world of God. Now,
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  Speaker 3: if you understand that our ministry is to reveal Christ,
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  Speaker 3: you willn't mock any ministry because they are ward based.
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  Speaker 4: The reason why we mock.
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  Speaker 3: Ourselves in ministry is just one thing, pride superiority complex.
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  Speaker 3: Paul acknowledged that my duty is to do this one
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  Speaker 3: I know that will come. And God doesn't have to
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  Speaker 3: take permission from me before you annoy that.
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  Speaker 2: Another. Wherever is not against us is part of us.
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  Speaker 2: Do you understand that?
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  Speaker 3: So in Matthew sixteen eighteen, now he said, I say
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  Speaker 3: onto the Peter and upon this rock, I will build
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  Speaker 3: my word church.
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  Speaker 2: What's the next statement, And the gates not gets.
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  Speaker 3: Hell, as gets of Hell shall not prevail against it.
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  Speaker 3: And what that means is that the church that Jesus
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  Speaker 3: builds is the church that prevails.
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  Speaker 2: Against the gates of Hell. Say amen to that.
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  Speaker 3: So it's the church, it's it's the Church of Jesus
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  Speaker 3: is the prevailing church. So in essence, the team of
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  Speaker 3: this conference is the Church of Jesus, because if it
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  Speaker 3: is bul.
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  Speaker 2: By him, then gate over Hell cannot prevail.
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  Speaker 3: Now, sometimes we read this text and we might feel
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  Speaker 3: we have full grasp of what he's saying. But I
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  Speaker 3: want to maybe bring a just small light to add
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  Speaker 3: to what you know. Are you ready? Now, let's pay
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  Speaker 3: attention to the words that are there. He said, I
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  Speaker 3: will build my church. So what that means is that
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  Speaker 3: the primary understanding of one who is in ministry is
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  Speaker 3: that it is not your church. It is his church.
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  Speaker 3: Number two. Itbutes it, meaning that it gives the directives.
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  Speaker 3: Any strategy that there's not a product of divine leading
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  Speaker 3: will not end well. It gives the directives, say Lord
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  Speaker 3: and Claire, I'm not the owner of the church. Do
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  Speaker 3: you know it is deadly to assume yourself as the
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  Speaker 3: owner of the church. And I'll tell you why, because
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  Speaker 3: whoever can take responsibility for the Church must have paid
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  Speaker 3: the price of his blood. That blood, the blood of
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  Speaker 3: the sinless Son of God, is the blood that is
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  Speaker 3: shed on the cross to redeem as from every tongue
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  Speaker 3: every nation, every king dread to himself Revelations five.
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  Speaker 2: Every tongue, every nation, every kingdread.
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  Speaker 4: He shed that blood.
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  Speaker 2: Freely and bought us to himself.
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  Speaker 3: He redeemed us with a price. So now we don't
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  Speaker 3: belong to ourselves. We belong to Him and galicians to
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  Speaker 3: Verse twenty. I'm crucified with Christ. Nevertheless, I leave yet
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  Speaker 3: not I but life that I live now, I live
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  Speaker 3: by the faith of the son of God who gave
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  Speaker 3: himself for me. Say they're gonna have been crucified with Christ.
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  Speaker 3: Say they're gonna have been crucified with Christ. He owns me.
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  Speaker 3: I don't belong to myself. Say again, I don't belong
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  Speaker 3: to myself. Christ owns me. I belong to him. Glory
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  Speaker 3: to God. Now, what's the next thing is said there,
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  Speaker 3: I will build my church and the gates of hell
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  Speaker 3: will not prevail against it. Now do you know that
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  Speaker 3: your interpretation of this text is I will build my
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  Speaker 3: church and er will not prevail against the gates of
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  Speaker 3: the church. That's been your interpretation. LL can't come close.
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  Speaker 3: We are the ones at their gate, not Hell at our.
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  Speaker 2: Let me say it again.
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  Speaker 3: We are the ones who have taken the battle to
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  Speaker 3: their gate. And I need to say this, and I'm
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  Speaker 3: going to show you scripturally, the gate of Hell cannot
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  Speaker 3: bring the battle to the gate of the church. M hm,
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  Speaker 3: except that the gate of health and those who are
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  Speaker 3: in the church to fight the church.
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  Speaker 2: What else?
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  Speaker 3: In respect to battlefield, the gate is the place of
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  Speaker 3: the highest level of reinforcement. The gate is the place
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  Speaker 3: with the highest level of fortification. The gate is the
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  Speaker 3: strength of the city. The gate is the highest level
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  Speaker 3: of defense. That's the deference center. So I will build
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  Speaker 3: my church and the gates of it. I've shown you
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  Speaker 3: before that the blessing of Abraham has a lot of
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  Speaker 3: connection with gates. Your seat shall possess the gates of
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  Speaker 3: the enemies. When Reybeaker was being blessed by her parents,
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  Speaker 3: that was the blessing that was placed on her, and
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  Speaker 3: that was the blessing on Isaac.
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  Speaker 2: That was covenant link in that blessing. Pay attention to
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  Speaker 2: that now.
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  Speaker 3: So there is the blessing of the gates, and the
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  Speaker 3: blessing of the gates is the blessing of possessing the gate.
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  Speaker 2: Listen the devil in.
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  Speaker 3: Himself as wilds and strategies, But the principal strategy of
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  Speaker 3: the devil is to look at what God is doing
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  Speaker 3: and counterfeited.
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  Speaker 2: I'll show you.
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  Speaker 3: When Naboats refused to give his viney head to a
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  Speaker 3: the king, baby said, he went to his house and
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  Speaker 3: he was kind. He refused to eat over another person's land. Realested, hey, man, Slane,
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  Speaker 3: grabbers have existed since realested you abscrime. And Jaziebel said,
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  Speaker 3: why are you crying? He said, I want this field
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  Speaker 3: and nable to not sell it. Jazebel said, come on,
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  Speaker 3: prepare yourself. I came, man, you are the king, go
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  Speaker 3: and eat. I will and do it. She wrote a
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  Speaker 3: letter and send it awhere to the gates. They held
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  Speaker 3: us at the gate and said, now both has blasphemed
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  Speaker 3: the name of the Lord, and the Bible said. They
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  Speaker 3: gathered the sons of Billia and the gates the hold
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  Speaker 3: to be the place of defense became the place of destruction.
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  Speaker 2: Where someone was killed on Joseph.
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  Speaker 3: So the devil understands that that if something is going
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  Speaker 3: to be powerful in the hand of the Lord, let
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  Speaker 3: me go for it and use that same thing to
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  Speaker 3: fight the agenda of God. If God looks like he's
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  Speaker 3: going to use a child, let me turn him around
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  Speaker 3: and make that child hate that God.
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  Speaker 2: And I want to begin earlier. Let me show you
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  Speaker 2: a scripture.
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  Speaker 3: Turn our bibles there, Ephicients, chapter number six, the Book
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  Speaker 3: of Ephicians, chapter number six. If you're there, saymen, if
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  Speaker 3: you don't know where it is, then you join foundation class.
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  Speaker 3: Let's start reading from verse twelve efficient six. From verse twelve.
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  Speaker 3: If you're there, say man, look at this for wer
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  Speaker 3: rest you not against flesh and blood, but against what
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  Speaker 3: principalities uhhh, against powers, against the rulers of the darkness
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  Speaker 3: of this world, against spiritual wickedness in high places. Wherefore
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  Speaker 3: take on to you the old arm of God, that
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  Speaker 3: you may be able to withstand in the evil day.
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  Speaker 3: Having done all to stand, let's jump try. Let's go
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  Speaker 3: to verse ten and eleven just a moment, verse ten
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  Speaker 3: and eleven, and project that. Let's read it together, one
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  Speaker 3: to trell you go. Finally, my brethren, be strong in
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  Speaker 3: the Lord and in the power of his mind.
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  Speaker 2: Two.
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  Speaker 4: Now put on.
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  Speaker 3: The whole armor of God, that you may be able
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  Speaker 3: to stand against the wiles of the devil. Let's read
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  Speaker 3: this verse eleven in message translation Ephesian sixty eleven message.
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  Speaker 3: So take everything the masters set out for you, well
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  Speaker 3: made weapons of the best materials, and put them to use,
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  Speaker 3: so you'll be able to stand up to everything the
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  Speaker 3: devil throws your way.
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  Speaker 2: Let's red amplify translation.
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  Speaker 3: Then with passion tipity, now look at this, put on
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  Speaker 3: the full arm of God, for his precept are like
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  Speaker 3: the splendid armor of a every armed soldier, so that
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  Speaker 3: you may be able to successfully stand up against all
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  Speaker 3: the schemes and strategies and the deceit. Now look at
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  Speaker 3: what we're up against. What are we up against? Schemes,
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  Speaker 3: h strategies and what.
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  Speaker 2: Hold on a minute. If you are dealing with somebody who.
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  Speaker 3: Has schemes, who can scheme, who is conning, somebody who
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  Speaker 3: has the ability to deceive, there are very few ways
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  Speaker 3: to escape such people. Number one, don't even give them
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  Speaker 3: your attention in the first place. Number two, don't assume
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  Speaker 3: you can't be deceived. Do you understand what I'm saying.
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  Speaker 3: I've been scammed before. Okay, I've told you, and scams
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  Speaker 3: will never be possible except it looks real. I told
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  Speaker 3: you I thought I got someone born again. I didn't know.
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  Speaker 3: So tomorrow I don't want this stand. She called me
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  Speaker 3: and said, Pastor, and there is this guy is sending
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  Speaker 3: our goods from America.
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  Speaker 2: When you America, your yes said so.
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  Speaker 3: While they were packaging the goods, the wallet fell inside,
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  Speaker 3: and the wallet contained about twenty five thousand dollars.
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  Speaker 2: I said what he said.
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  Speaker 3: So they stopped the goods at the airport, and they
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  Speaker 3: wanted somebody to come and you know, clear and pay.
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  Speaker 3: I said that much. She mentioned that my side.
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  Speaker 2: Don't have now said that.
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  Speaker 3: Actually, if you can help get the thing out. The
• 26:09
  Speaker 3: guy said he was going to forfeit ten thousand dollars
• 26:13
  Speaker 3: a car motor fairly att. I sat down years ago,
• 26:24
  Speaker 3: and I imagine what ten thousand dollars will do. I said,
• 26:30
  Speaker 3: you know, your dreams can be bigger than your exposure.
• 26:35
  Speaker 3: I said, once I get that money, I'll break these
• 26:40
  Speaker 3: two shops together. They'll be bubbing somewhere people are watching ball.
• 26:47
  Speaker 3: Somewhere there's a long people can see down. Boys and
• 26:51
  Speaker 3: girls taking ice cream. Yeah, the shop I wanted to
• 26:55
  Speaker 3: break together. Whenever I pass it from that place, I pass.
• 26:59
  Speaker 2: So I'm coming, I'm coming. That's that's my place. I'm coming.
• 27:08
  Speaker 3: People didn't know why I just became suddenly confident. Yeah,
• 27:14
  Speaker 3: that's why your faith.
• 27:15
  Speaker 4: You're being good.
• 27:16
  Speaker 2: You can have faith in something else. Amen.
• 27:19
  Speaker 3: So I did have the money. I went to college,
• 27:22
  Speaker 3: Sister George. I said, we're about to be rich. Give
• 27:28
  Speaker 3: me some money I don't have. But what is on
• 27:34
  Speaker 3: ground is my schoofies. I said, scoofees bring it. I said,
• 27:40
  Speaker 3: we're about to be rich. So I said, I'm out
• 27:44
  Speaker 3: to scoofees o Sea. I also have this money out
• 27:49
  Speaker 3: to put in one business and bring it. So I
• 27:53
  Speaker 3: put the money. I sent it to them, and then
• 27:58
  Speaker 3: they asked for a other money, and I was looking
• 28:01
  Speaker 3: for who to borrow meg. The one day they called
• 28:05
  Speaker 3: me and they didn't know they had called me, And
• 28:07
  Speaker 3: I was hearing the girl has been speaking of America
• 28:09
  Speaker 3: intlst speaking pigeon. The guy was speaking confirmed or repigeing
• 28:16
  Speaker 3: say after that guy say chopping, chopping money say yeah, yeah,
• 28:27
  Speaker 3: and that's how I knew I had been scammed. Every
• 28:32
  Speaker 3: form of deception looks real. It is not the realness
• 28:40
  Speaker 3: you check for. It's the sauce. Don't be deceived. It's
• 28:46
  Speaker 3: the sauce.
• 28:49
  Speaker 2: Pay attention. Put on the whole arm of God that
• 28:58
  Speaker 2: you may be able to and against what the strategies. Now,
• 29:04
  Speaker 2: let's look at this.
• 29:05
  Speaker 3: Let's look at that same scripture from Passion translation.
• 29:16
  Speaker 2: Look at this.
• 29:18
  Speaker 3: Put on God's complete set of armor provided for us,
• 29:27
  Speaker 3: so that you'll be protected so as you fight against
• 29:32
  Speaker 3: the evil strategies of the accuser. Do you know that
• 29:38
  Speaker 3: if you if you're not a student of the Bible,
• 29:41
  Speaker 3: what was the listed as the armor of God is
• 29:43
  Speaker 3: not what you think you'll be an armor. Let's let's
• 29:47
  Speaker 3: read for them. Let's go back to King James. Now
• 29:50
  Speaker 3: look at it. If you're there, say man, h, let's
• 30:01
  Speaker 3: go to verse stettin. Now efficient six verse Stettin, wherefore
• 30:05
  Speaker 3: ta come to you the whole harm of God, that
• 30:07
  Speaker 3: you may be able to what we stand in the
• 30:11
  Speaker 3: evil day and having done all.
• 30:13
  Speaker 2: To what let me let me just say this to.
• 30:16
  Speaker 3: You, you will have a lot of we're standing to do. Ah,
• 30:23
  Speaker 3: you know it is very easy to start in the
• 30:26
  Speaker 3: ministry earlier and point fingers. Every vanity in your life
• 30:30
  Speaker 3: will be tested. You will have it a lot of
• 30:34
  Speaker 3: we're standing to do in the days of discouragement. You
• 30:39
  Speaker 3: can win the battle against lust and now win the
• 30:42
  Speaker 3: battle of humility.
• 30:48
  Speaker 2: You can be so humble and be proud about it.
• 30:52
  Speaker 3: Yeah, the devil wait for people at different junctions. You
• 31:03
  Speaker 3: see for some of you when you start the new year,
• 31:08
  Speaker 3: your outlook is it's going to be an amazing year
• 31:11
  Speaker 3: I'm going to have. For some of us, I'm saying, God,
• 31:19
  Speaker 3: we can't tell the landmines that has been planted in
• 31:21
  Speaker 3: this year that will have to survive. The accusations. You
• 31:29
  Speaker 3: will have to withstand, the hatred you'll have to withstand.
• 31:36
  Speaker 3: Do you understand I'm saying the discouragement It is not
• 31:42
  Speaker 3: always true that you have to do something wrong for
• 31:45
  Speaker 3: something to go work. You see the culture of thinking
• 31:57
  Speaker 3: who has seened because somebody something is going wrong? Once
• 32:02
  Speaker 3: that's your judgment of people. When things go south in
• 32:07
  Speaker 3: your righteousness, things will go south that you ask yourself,
• 32:10
  Speaker 3: what have I done? You know it is easy to
• 32:15
  Speaker 3: point fingers till you survive what people have survived all
• 32:19
  Speaker 3: of it. Sudden your message will now come with grace.
• 32:26
  Speaker 3: You preach about overcoming immorality because you've not seen your
• 32:32
  Speaker 3: own spec the people that are coming at you. You
• 32:44
  Speaker 3: don't need strength to win. You don't like the person.
• 32:55
  Speaker 3: I share the story, the story of jim Becktim Baker,
• 33:00
  Speaker 3: Jim Baker and Jimmy's Swaggart, very humbling story. The night
• 33:08
  Speaker 3: I sat on the story, I waved my eyes out
• 33:15
  Speaker 3: because I watched the interview where they were asking Jimmy
• 33:20
  Speaker 3: Swaggart about Tim Baker that had fallen.
• 33:25
  Speaker 2: And now imprisoned.
• 33:31
  Speaker 3: And I look at the boldness with which Jimmy Swaggart
• 33:34
  Speaker 3: was speaking. If this that that that we admitting back
• 33:38
  Speaker 3: to the body of Christ, the man was in prison.
• 33:50
  Speaker 3: And you see over the years news media don't have
• 33:52
  Speaker 3: the church get together, the scatter things.
• 33:56
  Speaker 2: So after I while Jimmy Schwagert himself.
• 34:05
  Speaker 3: Was found in an act, now tracing the timeline of
• 34:12
  Speaker 3: that act, it was obvious that he had been in
• 34:15
  Speaker 3: it before this man was caught. See, you can be
• 34:25
  Speaker 3: feeling and accusing the one that has been caught.
• 34:32
  Speaker 4: I am.
• 34:32
  Speaker 2: I am telling you this tonight to please tread carefully
• 34:41
  Speaker 2: the journey is far.
• 34:43
  Speaker 3: You are bareing the middle of the road to speak
• 34:45
  Speaker 3: with the arrogant who are speaking with?
• 34:51
  Speaker 2: And years later.
• 34:54
  Speaker 3: It'll be Jimmy Swagger standing on the older and weeping
• 34:59
  Speaker 3: and begging forgiveness. Jim Baker was sentenced to prison. I
• 35:07
  Speaker 3: can't remember how many years, maybe forty years or thereabout.
• 35:11
  Speaker 3: And his son said he wrote letters to different leaders
• 35:18
  Speaker 3: of the church. I don't have to mention names, and
• 35:20
  Speaker 3: none responded. If you want to understand life, there's a
• 35:26
  Speaker 3: book I can recommend. Because when things are nice, you
• 35:31
  Speaker 3: have crowd. In the days of storm, you know what
• 35:34
  Speaker 3: a cycle looks like. Nobody responded. Nobody wants to identify.
• 35:42
  Speaker 2: With a failure.
• 35:44
  Speaker 3: And that's why your definition of relationship must be deeper
• 35:48
  Speaker 3: than perfection. When the chieps are down, who are those
• 35:54
  Speaker 3: who can hold you by the hand, as if we
• 35:56
  Speaker 3: will not let go? What we think of what quickly
• 36:00
  Speaker 3: in the body of Christ is replacement? And you too,
• 36:08
  Speaker 3: if you have someone around you that okay, this fellow
• 36:11
  Speaker 3: has done this, can you stand by the person? So
• 36:21
  Speaker 3: the only person who replied this letter was Jimmy Swagger,
• 36:27
  Speaker 3: and he used the connection he had to write to
• 36:31
  Speaker 3: some of the top attorneys, and they were able to
• 36:35
  Speaker 3: review the case and light in the prison sentence. So
• 36:38
  Speaker 3: I think about after, but I'm not too sure. After
• 36:40
  Speaker 3: about five years he was out. These were the top
• 36:45
  Speaker 3: leading guys in the move of God in America. People
• 36:50
  Speaker 3: didn't know the story till Jimmy'swaggart died. Then then Baker's
• 36:57
  Speaker 3: son now came out and said it was him who
• 37:00
  Speaker 3: road for him. Why was he able to stand in
• 37:02
  Speaker 3: for the father because he had obtained grace. Also, the
• 37:11
  Speaker 3: climate of the Body of Christ for now is not
• 37:14
  Speaker 3: favorable to a wounded soldier, not because of what the
• 37:21
  Speaker 3: devil will do, but because of what the Church herself,
• 37:25
  Speaker 3: without the impute of the devil a monsters will do.
• 37:31
  Speaker 3: The devil believes, if I can't come to your gate,
• 37:34
  Speaker 3: I will use you to fight yourselves at the gate.
• 37:44
  Speaker 2: Mm hmm. Okay.
• 37:53
  Speaker 3: I want to show you something still that sevelefficients chapter
• 37:57
  Speaker 3: number six. And let me beg you, even as we
• 38:06
  Speaker 3: study tonight and as we joiney in this meeting, in
• 38:13
  Speaker 3: your journey, in the ministry and in life, I beg
• 38:16
  Speaker 3: you obtain grace. Let us therefore come boldly before the
• 38:24
  Speaker 3: throne of grace that woman obtain messy and find grace
• 38:28
  Speaker 3: to help in times of need. In Verse fifteen says,
• 38:34
  Speaker 3: for we have not an eye priest who cannot be
• 38:36
  Speaker 3: touched with the feelings of our informities, seeing that it
• 38:38
  Speaker 3: was an all point tempted like as we are, and
• 38:41
  Speaker 3: yet without saying, live your hand, say Lord, I obtained grace.
• 38:49
  Speaker 2: You didn't say like one will.
• 38:54
  Speaker 3: Say it again, Lord, I obtain guys it, then extend it.
• 39:07
  Speaker 3: If you have been forgiving much, forgive much if you
• 39:15
  Speaker 3: ever find your saving a situation where you find out
• 39:18
  Speaker 3: what the believer is doing wrongly. The knowledge came for prayer,
• 39:24
  Speaker 3: for intercession. You know what I found out about the
• 39:30
  Speaker 3: body of Christ. Permit me to say this, and I'm
• 39:36
  Speaker 3: speaking generally. You know intercessions don't and can't criticize.
• 39:55
  Speaker 4: U.
• 39:55
  Speaker 3: There's a parable with match of twenty five of the
• 40:00
  Speaker 3: ten virgins. You know the parable?
• 40:03
  Speaker 2: Hope.
• 40:03
  Speaker 3: You know it was not a real story. Are you're
• 40:04
  Speaker 3: aware there was any illustration? Scary enough, there were parables.
• 40:12
  Speaker 3: Jesus took time to explain. There were some he left
• 40:14
  Speaker 3: us to figure out. Then we're wise, Then we're foolish.
• 40:22
  Speaker 3: We like to believe we are the wise ones, the
• 40:28
  Speaker 3: foolish ones who didn't make it. Why because they were
• 40:32
  Speaker 3: torn away by the wise. And when he came, he
• 40:37
  Speaker 3: didn't ask about the oil he met. It took those
• 40:40
  Speaker 3: he met. The qualification for journing with the groom was
• 40:50
  Speaker 3: never about what you have, but all about him. So
• 41:00
  Speaker 3: we will have more casualties because the church turn't people away.
• 41:06
  Speaker 2: Stell me. Look at what Jesus said and what Paul said.
• 41:21
  Speaker 3: As he began to explain the animal, he said the
• 41:25
  Speaker 3: wherefore Verse fourteen I says, stand having your loins great
• 41:30
  Speaker 3: about with what truth?
• 41:35
  Speaker 2: Truth? Not fact? Truth?
• 41:38
  Speaker 3: Know the truth of God's word is a defense. Be
• 41:43
  Speaker 3: armed with the truth, Sit with the word, be taught.
• 41:50
  Speaker 3: When the world of God dwells in you richly, your
• 41:53
  Speaker 3: spirit becomes enhanced. That spirit can bear you in the
• 41:58
  Speaker 3: days of informities. Let me give you an instance, just
• 42:04
  Speaker 3: something to illustrate and show you the shape of your
• 42:07
  Speaker 3: spirit and the quality.
• 42:08
  Speaker 2: Of what's going on there.
• 42:10
  Speaker 3: If someone has fears and you've been exposed to certain
• 42:16
  Speaker 3: medical facts, maybe certain kind of cancer, it is possible
• 42:21
  Speaker 3: when you're expos has that fear.
• 42:24
  Speaker 4: That's fact.
• 42:26
  Speaker 3: Every someone has fear. Maybe let's say a woman as
• 42:33
  Speaker 3: fears of beast cancer, and they said, you know, usually
• 42:39
  Speaker 3: it's possible after menopause. It's delayed menopause over exposure to estrogen.
• 42:45
  Speaker 3: All those medical dragons, thank God for them. If a
• 42:51
  Speaker 3: woman keeps that in the hearth, in the mind, if
• 42:54
  Speaker 3: the fellow ever feels any lump in the past, it
• 42:58
  Speaker 3: will reveal what you believe. So we don't know how
• 43:04
  Speaker 3: weak or sophisticated the money is. By the way shout
• 43:08
  Speaker 3: a lawyer, or the way he dresses in church, or
• 43:12
  Speaker 3: even the way he preaches. We can't tell till he's
• 43:16
  Speaker 3: exposed to oppositions. Then whatever comes out of him. That's
• 43:21
  Speaker 3: what has always been there. Follish yourself with the truth.
• 43:30
  Speaker 3: So binging on content, it's not a sign of hunger.
• 43:34
  Speaker 3: It's mismanagement of self. Was binging there and the binging.
• 43:41
  Speaker 3: Once you know who you are and where you're going,
• 43:43
  Speaker 3: how are you listening to messages that are conflicting? You
• 43:48
  Speaker 3: are the one that is confused. That's why that's why
• 43:51
  Speaker 3: you're not walking in what is shue walking? I told
• 43:57
  Speaker 3: you everything. God bless the beginning has never struggled with
• 44:02
  Speaker 3: a blessing except man, because he's the only one who
• 44:07
  Speaker 3: has the ability to yield the wise, get your loans,
• 44:12
  Speaker 3: grid about with the truth, having on the breastplate of
• 44:17
  Speaker 3: what righteousness? You know, we say these things like, I'm
• 44:23
  Speaker 3: the righteousness of God and Christ Jesus. Say it again, Come.
• 44:27
  Speaker 4: On, say it, say it again. Oh, I'm a righteous.
• 44:38
  Speaker 2: You know when we say those things, I'm righteous? What
• 44:41
  Speaker 2: is Nadia? Christian is hearing? Is im right? It believes
• 44:45
  Speaker 2: that it's righteousness because he's right. I'm better than you.
• 44:50
  Speaker 2: I'm right. I'm doing what you're not doing. Do you
• 44:55
  Speaker 2: know why?
• 44:55
  Speaker 3: First, do you know what I pray? Look at what
• 45:00
  Speaker 3: the Bible says, Second Core interns five. Let's start reading
• 45:04
  Speaker 3: for verse seventeen for the sake of time. Second Core
• 45:09
  Speaker 3: Interns five. Therefore, if reny man, being Christ a new creature,
• 45:12
  Speaker 3: all things have passed away, build all things are what
• 45:16
  Speaker 3: become new, and all things that of God has reconciled
• 45:19
  Speaker 3: us to himself by Jesus Christ, and as given to
• 45:22
  Speaker 3: us the ministry of reconcilation. To it that God was
• 45:25
  Speaker 3: in Christ reconciling the world unto himself, not imputing their
• 45:29
  Speaker 3: trespasses onto them, and has committed on to us the
• 45:32
  Speaker 3: world of what reconciliation. Now then we're ambassadors for Christ.
• 45:39
  Speaker 3: As though God did beseech you by us, we pray
• 45:42
  Speaker 3: you in Christ, that be reconciled to God, for He
• 45:45
  Speaker 3: had made him to be seen for us wound, you know,
• 45:48
  Speaker 3: seein that we might be made the righteousness of God
• 45:52
  Speaker 3: in Him, that we might be made who were made.
• 45:57
  Speaker 3: I assure you that typology of righte justness was what
• 46:01
  Speaker 3: Rebecca the drama A baker played, let me have your
• 46:04
  Speaker 3: suit now, yeah, thank you. And when Jacob was going,
• 46:12
  Speaker 3: is there someone welcome? So Jacob was going to appear
• 46:20
  Speaker 3: before Isaac. Isaac at determined, I want to give the
• 46:27
  Speaker 3: blessing to isl But Jacob didn't look anything like isa
• 46:32
  Speaker 3: So Rebeker killed a ram and skinned it and put
• 46:39
  Speaker 3: it on him. So he can now come.
• 46:46
  Speaker 2: Fit you.
• 46:48
  Speaker 4: Yeah, hm, I.
• 46:52
  Speaker 2: Feel people like this. Everything fit them. So he can
• 46:56
  Speaker 2: now come.
• 46:58
  Speaker 3: Before Isaac with boldness, not for we for what he
• 47:05
  Speaker 3: has put on. This is the way we come boldly
• 47:11
  Speaker 3: before the truth to obtain. Isaac touched him and said,
• 47:20
  Speaker 3: this is the flesh of Issu. But the voice of
• 47:24
  Speaker 3: Jacob what did he call the flesh of issos?
• 47:29
  Speaker 2: What he wore? What did he wear? What died.
• 47:34
  Speaker 3: Because we are put on Christ, we can't come boldly.
• 47:41
  Speaker 3: It is the person of family Lazarus. It is the
• 47:45
  Speaker 3: voice of Familylazaros. But the Father recognized the person of Christ.
• 47:55
  Speaker 3: He took my place, so I can take his place.
• 48:00
  Speaker 3: This righteousness the reason why listen though, listen. You need
• 48:09
  Speaker 3: to understand this. Your life depends on it. I'll show
• 48:11
  Speaker 3: your scriptore that shows that SAMs eleven, verse two. Look
• 48:15
  Speaker 3: at this, and this is very important for ministers. Pay
• 48:20
  Speaker 3: attention some eleven verse two. Look and we really to
• 48:23
  Speaker 3: get I want to three to go for low. The
• 48:25
  Speaker 3: wicked burn their bow. They make ready their arrow upon
• 48:30
  Speaker 3: the string that they may privilege shoot at you.
• 48:33
  Speaker 2: Upright, where is the what is the target of the wicked?
• 48:37
  Speaker 3: That the moment you believe that the reason why the
• 48:42
  Speaker 3: enemy can't attack you is because of what you are
• 48:45
  Speaker 3: doing right, It's not what Christ did.
• 48:49
  Speaker 2: You are just one step away from being finished.
• 48:55
  Speaker 3: It may sound Nigerian, it may look like what you
• 48:57
  Speaker 3: have fund people brag about.
• 48:58
  Speaker 2: What I'm telling you. It is is key.
• 49:01
  Speaker 3: When you understand righteousness, it cuts you out. I am
• 49:11
  Speaker 3: thank God for the grace to pray and fast. But
• 49:15
  Speaker 3: first and foremost I am who I am because of Christ.
• 49:20
  Speaker 3: I would rather the name of the Lord is strong
• 49:22
  Speaker 3: toward the righteous wrong, and they are safe. Look at
• 49:27
  Speaker 3: Sam's night, want that duel it in the secret place
• 49:30
  Speaker 3: of the Most I shall abide under the shadow of
• 49:32
  Speaker 3: the old night.
• 49:33
  Speaker 2: I'd rather take refuge, won't than take refuge not my works?
• 49:41
  Speaker 2: Do you understand that? Now look at this.
• 49:46
  Speaker 3: Let's continue that efficient seeks. Have your lawin screwed about?
• 49:54
  Speaker 3: What the truth having on the breast place of Say
• 49:57
  Speaker 3: it again, I'm the righteousness of God in Christ Jesus
• 50:03
  Speaker 3: verse fifteen, and your feet shot with the preparation of
• 50:09
  Speaker 3: the Gospel of peace. Now I decided I want to
• 50:14
  Speaker 3: talk about this. One of the ways the church advance
• 50:19
  Speaker 3: is true. The Gospel, the number one passion of the
• 50:25
  Speaker 3: only Spirit is the Gospel. That's the more one passion.
• 50:30
  Speaker 3: The souls will be saved. And look chapter number ten.
• 50:34
  Speaker 3: Let's start reading from verse two. Look ten from verse two.
• 50:40
  Speaker 3: Look at this therefore said onto them the adverse is
• 50:43
  Speaker 3: truly great, but the laborers a few pray. Therefore the
• 50:48
  Speaker 3: Lord of the adverse look at this, that they will
• 50:52
  Speaker 3: send forth laborers into the adverss.
• 50:56
  Speaker 2: Who is the Lord of the aves.
• 50:59
  Speaker 3: Jesus is the seed that was planted for many sons
• 51:03
  Speaker 3: to rise to glory.
• 51:05
  Speaker 2: The lord of the harvests, therefore.
• 51:06
  Speaker 3: Explained, the one who will reap all that Christ has
• 51:10
  Speaker 3: sown and present them before the Christ will now present
• 51:15
  Speaker 3: them before his father.
• 51:18
  Speaker 2: So the only goes the focus of the only.
• 51:21
  Speaker 3: Goes down is that the death and the resurrection of
• 51:25
  Speaker 3: Jesus will not been read. That more men are commissioned,
• 51:29
  Speaker 3: more men here the gospel, more men. But do you
• 51:35
  Speaker 3: know that in the same light the devil is also
• 51:41
  Speaker 3: so tricky that this powerful message. You know what the
• 51:45
  Speaker 3: gospel is. The gospel is the good news.
• 51:55
  Speaker 2: It's the message of the death, the barrier and the
• 52:02
  Speaker 2: resurrection of Jesus.
• 52:03
  Speaker 3: Look at what Paul said second quarrinterns, I want to
• 52:11
  Speaker 3: show you something, something really critical.
• 52:14
  Speaker 2: As I begin to wrap up, are you learning something? Okay?
• 52:26
  Speaker 2: Stay with me?
• 52:27
  Speaker 3: Okay, good fress corian Terns fifteen, Thank you, fresh, cor
• 52:37
  Speaker 3: in Terns fifteen. Listen, this junction is a very critical
• 52:48
  Speaker 3: one and it ends with a warning. Then we're going
• 52:52
  Speaker 3: to pray. Look at this moreover, redren I declare on
• 53:01
  Speaker 3: to you what the gospel which I preached onto you,
• 53:07
  Speaker 3: which also you have received and wearin you what stand.
• 53:12
  Speaker 3: So if we're going to build people that will stand,
• 53:15
  Speaker 3: what are they built upon the gospel? How can someone
• 53:20
  Speaker 3: be in charged for ten years, two years, five years
• 53:22
  Speaker 3: and doesn't know what the gospel is? It has to
• 53:28
  Speaker 3: be taught. It can be assumed. Look at verse two,
• 53:37
  Speaker 3: by which also year what saved. So salvation is when
• 53:41
  Speaker 3: people hear what the gospel? If you keep in memory
• 53:46
  Speaker 3: what I preached onto you, unless you have believed in rain,
• 53:50
  Speaker 3: For I delivered on to you first of all that
• 53:54
  Speaker 3: which I also received. How that Christ died for since
• 53:58
  Speaker 3: according to this, and that it was buried, and that
• 54:02
  Speaker 3: they rose again on the third day according to the scriptures,
• 54:06
  Speaker 3: and that there was seen of Serphas, then of the twelve.
• 54:09
  Speaker 3: After that he was seen of about five hundred bredren
• 54:12
  Speaker 3: at once, of whom the greater part remained unto this
• 54:15
  Speaker 3: present or summer falling asleep.
• 54:19
  Speaker 2: After that it was seen.
• 54:20
  Speaker 3: Now began to mention proofs. Jesus didn't friend. He died,
• 54:29
  Speaker 3: and he descended to the lower part of the earth.
• 54:33
  Speaker 3: He said, the captives free. It made public ridicule and
• 54:37
  Speaker 3: open shame of the devil. I've told you. The Jews
• 54:42
  Speaker 3: don't believe that the person is truly dead until after
• 54:46
  Speaker 3: three days. They believe, according to their custom, that's when
• 54:49
  Speaker 3: the soul is separated. So Jesus didn't stay on there
• 54:56
  Speaker 3: because it took him three days to disman two principalities.
• 55:00
  Speaker 3: It did that to dissolve all doubts that it died,
• 55:06
  Speaker 3: and so also fulfilled prophecies. But like johna was three
• 55:09
  Speaker 3: days and three nights and the belluy of the free
• 55:11
  Speaker 3: socialistion of man be So we take this message, and
• 55:17
  Speaker 3: what's the application of that? That man seemed man could
• 55:20
  Speaker 3: not pay all efforts to a man to be redeemed filled.
• 55:26
  Speaker 3: God came, became man, paid, died and rose for us
• 55:31
  Speaker 3: to accept his life. Don't you don't give your life
• 55:34
  Speaker 3: to Christ. You don't have any life to give you.
• 55:37
  Speaker 4: You were dead.
• 55:40
  Speaker 2: You accept his life.
• 55:43
  Speaker 4: So we take.
• 55:47
  Speaker 2: This good news to tell people we have a good news.
• 55:54
  Speaker 2: The good news is that you.
• 55:57
  Speaker 3: Don't have to die like this already died in your place,
• 56:03
  Speaker 3: and he wants to give you his own life. It's
• 56:06
  Speaker 3: a good news. It's a good news. So, and I
• 56:18
  Speaker 3: say this jokingly all the time. Tomorrow may be too late.
• 56:22
  Speaker 3: Is not a lie, but it's not the gospel. But
• 56:28
  Speaker 3: it is also not a lie, because if you don't
• 56:30
  Speaker 3: accept him today, tomorrow may be too late. Now, this
• 56:38
  Speaker 3: Gospel is the light of God. That's the instrument that
• 56:44
  Speaker 3: God is using to turn the dark world into a
• 56:47
  Speaker 3: place of light. But the devil h has also learned
• 56:57
  Speaker 3: how to use the message of love and what ought
• 57:00
  Speaker 3: to be the message of hope and the Restoration.
• 57:04
  Speaker 2: As a message of wickedness.
• 57:07
  Speaker 3: Not because the message is but because the messenger can
• 57:11
  Speaker 3: weaponize the message.
• 57:19
  Speaker 2: I'll say this in person, Hope.
• 57:23
  Speaker 4: You know.
• 57:25
  Speaker 3: That Nigeria is believed to be the number one nation
• 57:30
  Speaker 3: in the world where people die because of their faith
• 57:34
  Speaker 3: or where Christians die the most.
• 57:37
  Speaker 2: Oh, yes, and Jeria many. I sat down.
• 57:48
  Speaker 3: To study the climate and the historical move of the Gospel,
• 57:54
  Speaker 3: and you have to listen so we don't head in
• 57:57
  Speaker 3: the wrong direction from the nations that brought it to us.
• 58:04
  Speaker 3: Let's take, for instance, the United States of America. You
• 58:10
  Speaker 3: talk about those on the right and those on the left,
• 58:15
  Speaker 3: and you feel that the problem of the world now
• 58:21
  Speaker 3: is LGBTQ. Plus, you need to ask yourself, why is
• 58:29
  Speaker 3: it that the most Christian government is also the most
• 58:34
  Speaker 3: hateful government, and people are saying, I'd rather die in
• 58:43
  Speaker 3: this thing that I know is wrong than to come
• 58:46
  Speaker 3: to this your God that saves, and you guys are
• 58:49
  Speaker 3: full of it. What kind of God sees blacks as monkeys.
• 58:55
  Speaker 3: I'm showing you the reason why many young intellectual country
• 58:59
  Speaker 3: relate with your gospel, not because your God is bad,
• 59:03
  Speaker 3: but that some who brought him to you weapon nice
• 59:06
  Speaker 3: died and history shows it.
• 59:11
  Speaker 4: And in the same light it is happening again now.
• 59:17
  Speaker 3: That people are saying it is possible for this gospel
• 59:21
  Speaker 3: to be weapon niced, improvis some and make a few wealthy.
• 59:30
  Speaker 3: The gospel in itself has never been the problem. The
• 59:36
  Speaker 3: force of the gospel is a powerful weapon. It turns
• 59:39
  Speaker 3: that community into a place of light. But men can
• 59:43
  Speaker 3: wield it wrongly for personal purpose. Let me show you
• 59:49
  Speaker 3: a few things, and you have to paying attention. Now,
• 59:53
  Speaker 3: say man, if you can hear.
• 59:54
  Speaker 4: Me, and when.
• 1:00:06
  Speaker 3: The gospel that should bring the liverance, rescue and restoration
• 1:00:10
  Speaker 3: to men, it is not being understood or wielded by
• 1:00:16
  Speaker 3: those who should bring it to the people as instruments
• 1:00:19
  Speaker 3: of injury, or instrument of destruction, or instrument of slavery.
• 1:00:28
  Speaker 4: What can happen is instead of contending for the gates of.
• 1:00:33
  Speaker 3: The enemy, our own gates becomes invaded. And there are
• 1:00:40
  Speaker 3: things we have to pay attention that can cause that
• 1:00:43
  Speaker 3: pay attention to. The first one is human hero. The
• 1:00:48
  Speaker 3: message is pure, but the content of the heart of
• 1:00:53
  Speaker 3: the future can affect it. And this is the reason
• 1:00:58
  Speaker 3: why boding is not enough a burden to set people free.
• 1:01:06
  Speaker 3: You must lend the linguor the body can be correct,
• 1:01:09
  Speaker 3: and the devil finish you at the point of communication.
• 1:01:15
  Speaker 2: I tell people.
• 1:01:17
  Speaker 3: We pray before we preach, and pray so hard. Number one,
• 1:01:22
  Speaker 3: we need to supply of entrance. But number two, I
• 1:01:25
  Speaker 3: don't want to be an entrance to the message because
• 1:01:29
  Speaker 3: I can get in the way what God wants to do,
• 1:01:32
  Speaker 3: and what God wants to do becomes weaponized and the
• 1:01:35
  Speaker 3: people isshu set free destroys.
• 1:01:46
  Speaker 2: Write it.
• 1:01:46
  Speaker 4: Number one human what's error?
• 1:01:52
  Speaker 2: The devil? See this is what the devil likes to do.
• 1:01:55
  Speaker 2: He knows you you like what is good? If I
• 1:01:59
  Speaker 2: come now and let's say I can't do a message.
• 1:02:01
  Speaker 3: Let's say I'm preaching about what is the message that
• 1:02:03
  Speaker 3: we generally don't want to hear?
• 1:02:04
  Speaker 4: Now in a bod of Christ.
• 1:02:06
  Speaker 3: Prosperity, Oh, prosperity preacher, if you see where they're rousing
• 1:02:13
  Speaker 3: people for seeing God prospers, if care is not taking
• 1:02:16
  Speaker 3: the first thing you'll tell yourself as a minister is
• 1:02:18
  Speaker 3: I don't to be a prosperity preter because the devil
• 1:02:21
  Speaker 3: use intimidation to give people direction. But does God wants
• 1:02:27
  Speaker 3: it torudent to prosper So why do we they not
• 1:02:29
  Speaker 3: prosperity gosp They said, the word prosperity gospel in itself?
• 1:02:33
  Speaker 3: Why do people that hit it? Well, you can trace
• 1:02:37
  Speaker 3: maybe there has been people who preached it out of place.
• 1:02:41
  Speaker 3: Then we throw the baby and the bad wordy way.
• 1:02:45
  Speaker 3: That's what we always do. So the devil knows that
• 1:02:48
  Speaker 3: it cannot discredit the message without making you discredit the message.
• 1:02:55
  Speaker 3: The message in itself becomes discredited when a believer speaking
• 1:03:01
  Speaker 3: is what.
• 1:03:01
  Speaker 2: Is correct is wrong because somebody taught it wrongly.
• 1:03:08
  Speaker 4: He said, Todd younger.
• 1:03:09
  Speaker 3: So I wish about all things that our Mayor's prospered
• 1:03:12
  Speaker 3: and been held even as also prospered.
• 1:03:14
  Speaker 4: And you said, the poor christy around.
• 1:03:16
  Speaker 3: What we do is that we at prosperity, but God
• 1:03:18
  Speaker 3: most prospersbod years then you become a eppa.
• 1:03:28
  Speaker 4: Human error. The greatest strikes to a truth is when
• 1:03:37
  Speaker 4: it is truth wrongly.
• 1:03:39
  Speaker 2: That's the greatest threat.
• 1:03:43
  Speaker 3: The devil has used this over the years, again and
• 1:03:46
  Speaker 3: again and again to discredit realities.
• 1:03:58
  Speaker 4: Number two, A thread and life.
• 1:04:03
  Speaker 3: And I want to say this at this junction, that
• 1:04:07
  Speaker 3: we must be careful of the kind of gospel we
• 1:04:11
  Speaker 3: are running with that never sees anything good in what
• 1:04:15
  Speaker 3: others are doing. You see, you will not know when
• 1:04:20
  Speaker 3: you move from genuine body and passion to becoming a
• 1:04:24
  Speaker 3: critic and an aitor.
• 1:04:28
  Speaker 2: Very easy. Look at this, this belief that I just say,
• 1:04:47
  Speaker 2: it's what I can say because.
• 1:04:53
  Speaker 3: See, let me tell you someone, there's been times, I
• 1:05:00
  Speaker 3: think once I've had to publicly stand and stood my ground,
• 1:05:06
  Speaker 3: and I'm still standing my ground against what I know
• 1:05:10
  Speaker 3: can threaten our collective future. We must different shit genuine
• 1:05:18
  Speaker 3: concerns from a thread. A thread is when you get
• 1:05:23
  Speaker 3: to the point where you don't see anything good in
• 1:05:25
  Speaker 3: people anymore because you don't like them. And if God
• 1:05:28
  Speaker 3: is not doing anything through you and your people, then
• 1:05:31
  Speaker 3: it's not correct. Once we get to that point, listen
• 1:05:38
  Speaker 3: because with your notting and tongues, your perioceiping inspiration are
• 1:05:41
  Speaker 3: you would.
• 1:05:42
  Speaker 4: Not raise the monic you have left your ministry. Don't
• 1:05:49
  Speaker 4: learn it.
• 1:05:56
  Speaker 3: If every time you owe them mic you have something
• 1:05:59
  Speaker 3: to say against somebody, you have left your ministry. What
• 1:06:05
  Speaker 3: are you doing so much that you know what everybody
• 1:06:07
  Speaker 3: is saying?
• 1:06:07
  Speaker 2: Wrong? Don't don't make see I'm saying this.
• 1:06:15
  Speaker 3: And because we've developed such spying and level of impudence
• 1:06:19
  Speaker 3: that we, you know, get to the point that we
• 1:06:21
  Speaker 3: won't call ourselves and call names.
• 1:06:27
  Speaker 2: We want to mock ourselves. He's all said that we build.
• 1:06:34
  Speaker 3: So it is a privilege, maybe in any of our
• 1:06:38
  Speaker 3: capacity to bring perspective on issues, not persons. Once we
• 1:06:48
  Speaker 3: become vindictive against people. And let me say this to you,
• 1:06:52
  Speaker 3: the easiest way to be small in your generation is
• 1:06:54
  Speaker 3: to fight what God is doing. Don't don't don't fight
• 1:06:59
  Speaker 3: it though, don't fight it. Don't fight it. Don't fight
• 1:07:04
  Speaker 3: what God is doing. Don't fight who God is lifting.
• 1:07:10
  Speaker 3: You feel the temptation, something will tell you do it now.
• 1:07:13
  Speaker 3: Speak It's real ate people resisted. I'm telling you so
• 1:07:22
  Speaker 3: that I have been labeled for years. You will not
• 1:07:25
  Speaker 3: come back and discover you've not done anything you left
• 1:07:30
  Speaker 3: You see when people are running race, whether two hundred
• 1:07:34
  Speaker 3: meters or whatever. They have their track in front of them.
• 1:07:37
  Speaker 3: If you become number one in another person's track, you
• 1:07:39
  Speaker 3: didn't win. Stay in your lane.
• 1:07:46
  Speaker 2: Stay.
• 1:07:46
  Speaker 3: What the message for a man on the wrong lane
• 1:07:50
  Speaker 3: is not consistency, is repentance?
• 1:07:53
  Speaker 2: Of course, start again? All right.
• 1:07:59
  Speaker 3: If you fight and criticize people, but you have never
• 1:08:03
  Speaker 3: come out to say, well, somebody.
• 1:08:04
  Speaker 2: Has done right, you have left your ministry. It read.
• 1:08:10
  Speaker 2: It can be masked in bodies.
• 1:08:13
  Speaker 4: Strive, Go and check.
• 1:08:17
  Speaker 2: The history of the move of God.
• 1:08:19
  Speaker 3: And I thank God for while Sammy was leading prayer,
• 1:08:24
  Speaker 3: the greatest revival that happened in the history of the
• 1:08:27
  Speaker 3: church happened in the act too, And it happened.
• 1:08:30
  Speaker 2: In the midst of unity. Unity is not a weakness,
• 1:08:34
  Speaker 2: it is strength. We may not preach.
• 1:08:37
  Speaker 3: Exactly the same thing, but almost find a way to collaborate.
• 1:08:50
  Speaker 4: You want to divide the white brand of Christ, don't
• 1:08:55
  Speaker 4: try it.
• 1:09:03
  Speaker 3: He's the one who gives men voice. If you put
• 1:09:06
  Speaker 3: off your mic, you will have to shout.
• 1:09:10
  Speaker 2: All right. So all right.
• 1:09:16
  Speaker 3: And the reason why people may not be held on
• 1:09:18
  Speaker 3: this journey because of the concept of a deception of
• 1:09:22
  Speaker 3: the devil also It is reception of Marthadon pseudo in
• 1:09:26
  Speaker 3: the sense that you believe whatever happens that is a
• 1:09:28
  Speaker 3: consequence of your fool listeness is actually because you are
• 1:09:31
  Speaker 3: suffering for Christ. No, the body of Christ can shot
• 1:09:36
  Speaker 3: against a voice sella.
• 1:09:43
  Speaker 5: The message you just listen to is sponsored by the
• 1:09:46
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• 1:09:52
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