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You Need to See This_ The Incredible Story of the Book of Romans · truthunedited

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Speaker 1: The Book of Romans is a very special letter in
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Speaker 1: the Bible. It was written by a man named Paul,
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Speaker 1: who had an important mission from God. This letter teaches
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Speaker 1: us fundamental truths about God, about ourselves, and about how
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Speaker 1: we can have a relationship with Him. Let's dive into
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Speaker 1: this incredible story and discover why it remains so important
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Speaker 1: to day. Paul begins his letter by introducing himself in
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Speaker 1: a very interesting way, explaining who he is and what
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Speaker 1: his work is. He's not just stating his name, but
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Speaker 1: sharing his identity and purpose. This letter will take us
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Speaker 1: on a deep journey, exploring questions that affect each of us.
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Speaker 1: In Romans one one, Paul says, Paul a servant of Christ,
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Speaker 1: Jesus called to be an apostle and set apart for
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Speaker 1: the Gospel of God. These words are full of meaning.
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Speaker 1: Paul sees himself as a servant, someone who dedicates his
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Speaker 1: entire life to Jesus. He's not boasting about an important position,
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Speaker 1: but acknowledging his total dependence on God. At the same time,
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Speaker 1: he affirms that he was chosen to be an apostle,
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Speaker 1: which means he had a special mission to spread the
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Speaker 1: good news about Jesus. Paul is making it clear that
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Speaker 1: the message he is about to share is not his own,
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Speaker 1: but comes directly from God. He sees himself as a messenger,
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Speaker 1: some one set apart for a specific task to share
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Speaker 1: the gospel, the good news of what God has done
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Speaker 1: for us through Jesus. Continuing in Romans one two four,
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Speaker 1: Paul goes deeper into explaining the message he has to share,
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Speaker 1: the gospel he promised beforehand through his prophets in the
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Speaker 1: Holy Scriptures regarding his son, who, as to his earthly life,
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Speaker 1: was a descendant of David, and who, through the spirit
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Speaker 1: of holiness, was appointed the son of God in power
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Speaker 1: by his resurrection from the dead, Jesus Christ, Our Lord.
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Speaker 1: Paul shows us that the message he is about to
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Speaker 1: share isn't something new or made up. It's something that
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Speaker 1: God had promised long ago through the prophets. This connection
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Speaker 1: to God's ancient promises is important because it shows that
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Speaker 1: God's plan to save us wasn't a last minute idea,
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Speaker 1: but something he had planned from the very beginning. At
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Speaker 1: the center of this plan is Jesus, whom Paul describes
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Speaker 1: in a unique way. He is both human, a descendant
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Speaker 1: of King David and divine, the Son of God. This
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Speaker 1: description of Jesus as fully human and fully divine is
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Speaker 1: crucial to understanding who he is and what he has
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Speaker 1: done for us. Paul then expresses his gratitude and his
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Speaker 1: desire to visit the people in Rome. In Romans one eight.
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Speaker 1: He says, first, I thank my God, through Jesus Christ,
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Speaker 1: for all of you, because your faith is being reported
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Speaker 1: all over the world. Paul is genuinely happy because the
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Speaker 1: people in Rome already believe in Jesus and this news
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Speaker 1: is spreading everywhere. This shows us that the Christian faith
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Speaker 1: wasn't as secret kept hidden, but something that was impacting
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Speaker 1: lives and spreading quickly. Paul continues in Romans one eleven twelve,
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Speaker 1: saying I long to see you so that I may
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Speaker 1: impart to you some spiritual gift to make you strong.
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Speaker 1: That is, that you and I may be mutually encouraged
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Speaker 1: by each other's faith. Here we see Paul's heart. He
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Speaker 1: really wants to meet these people in person. But notice
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Speaker 1: it's not just to teach them, he also wants to
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Speaker 1: learn from them. Paul recognizes that faith is a shared
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Speaker 1: journey where we all have something to contribute and something
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Speaker 1: to learn. Then Paul gets to the main point of
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Speaker 1: his letter, the central theme that will guide everything he's
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Speaker 1: going to say. In Romans one sixteen to seventeen, he
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Speaker 1: makes a powerful statement, for I am not ashamed of
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Speaker 1: the Gospel, because it is the power of God that
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Speaker 1: brings salvation to everyone who believes. First to the Jew,
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Speaker 1: then to the jew entile. For in the Gospel, the
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Speaker 1: righteousness of God is revealed, a righteousness that is by
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Speaker 1: faith from first to last, just as it is written,
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Speaker 1: the righteous will live by faith. These words are the
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Speaker 1: heart of the entire letter. Paul is saying that the Gospel,
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Speaker 1: the good News about Jesus, isn't just a beautiful idea
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Speaker 1: or an interesting philosophy. It is the power of God
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Speaker 1: in action, capable of saving anyone who believes in it,
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Speaker 1: no matter who they are or where they come from.
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Speaker 1: And this salvation isn't based on our efforts or how
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Speaker 1: good we are, but on faith, on completely trusting God.
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Speaker 1: Paul is setting up the theme he will develop throughout
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Speaker 1: the whole letter. How we can have a right relationship
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Speaker 1: with God through faith in Jesus. But why do we
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Speaker 1: need to be saved? Paul begins to explain this in
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Speaker 1: Romans one eighteen, the wrath of God is being revealed
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Speaker 1: from heaven against all the godlessness and wickedness of people
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Speaker 1: who suppress the truth by their wickedness. These words may
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Speaker 1: seem harsh at first glance, but Paul is starting to
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Speaker 1: paint a realistic picture of the human condition. He is
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Speaker 1: saying that God is not indifferent to the evil and
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Speaker 1: injustice in the world. God cares deeply about what happens
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Speaker 1: on earth and how we treat each other. When Paul
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Speaker 1: speaks of the wrath of God, he's not referring to
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Speaker 1: a vengeful or cruel God, but to a God who
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Speaker 1: loves so deeply that he cannot remain passive in the
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Speaker 1: face of the evil that destroys his creation. Paul is
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Speaker 1: inviting us to honestly look at ourselves and the world
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Speaker 1: around us, recognizing that something is deeply wrong and that
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Speaker 1: we need help. Paul goes on to explain that every
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Speaker 1: one can see that God exists just by looking at
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Speaker 1: the world around us. In Romans one twenty, he says,
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Speaker 1: for since the creation of the world, God's invisible qualities,
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Speaker 1: his eternal power, and divine nature have been clearly seen,
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Speaker 1: being understood from what has been made, so that people
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Speaker 1: are without excuse. Paul argues that the very existence of
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Speaker 1: the universe, with all its beauty and complexity, points to
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Speaker 1: a creator. He believes that deep down, we all have
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Speaker 1: an awareness of God's existence. The problem, according to Paul,
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Speaker 1: isn't a lack of evidence, but our choice to ignore
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Speaker 1: that evidence. It's as if we are suppressing a truth
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Speaker 1: that we know is there. This is a challenging statement,
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Speaker 1: one that invites us to reflect on our own beliefs
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Speaker 1: and choices. In Romans one twenty one to twenty three,
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Speaker 1: Paul describes what happens when people ignore God. For although
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Speaker 1: they knew God, they neither glorified him as God nor
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Speaker 1: gave thanks to him. But their thinking became futile and
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Speaker 1: their foolish hearts were darkened. Although they claimed to be wise,
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Speaker 1: they became fool and exchange the glory of the immortal
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Speaker 1: God for images made to look like mortal human beings
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Speaker 1: and birds and animals and reptiles. Paul is describing a
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Speaker 1: process of turning away from God. He argues that when
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Speaker 1: we ignore God, we end up creating our own gods.
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Speaker 1: Things we worship and trust in instead of God. This
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Speaker 1: can be literal idols made of wood or metal, but
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Speaker 1: it can also be more subtle things like money, power, fame,
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Speaker 1: or anything we place at the center of our lives
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Speaker 1: in God's place. Paul sees this as a great irony,
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Speaker 1: thinking that we are wise and free. By rejecting God,
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Speaker 1: we are actually becoming slaves to things that are beneath us.
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Speaker 1: Because of this turning away from God, Paul says that
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Speaker 1: God allows people to follow their own wrong paths. In
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Speaker 1: Romans one twenty four, he says, therefore God gave them
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Speaker 1: over in the sinful desire of their hearts to sexual impurity,
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Speaker 1: for the degrading of their bodies with one another. This
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Speaker 1: is a difficult idea to grasp at first glance. Paul
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Speaker 1: isn't saying that God forces people to do bad things,
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Speaker 1: but that he respects our freedom of choice even when
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Speaker 1: we choose things that harm us. It's as if God
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Speaker 1: is saying, if this is what you really want, then
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Speaker 1: I'll let you experience the consequences of your choices. Paul
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Speaker 1: then lists many wrong things people do when they turn
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Speaker 1: away from God, such as injustice, wickedness, greed, envy, murder, deceit,
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Speaker 1: and lack of love. It's a long and sad list
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Speaker 1: that shows how bad things can get when people live
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Speaker 1: without considering God or others. But Paul doesn't stop there.
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Speaker 1: He has a surprising twist in his argument. In Romans
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Speaker 1: two one, he says, you therefore have no excuse you
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Speaker 1: who pass judgment on someone else for a whatever point
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Speaker 1: you judge another, you are condemning yourself, because you who
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Speaker 1: pass judgment do the same things. It's as if Paul
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Speaker 1: is anticipating his reader's reaction. Perhaps some were agreeing with
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Speaker 1: his list of wrong things, thinking, yes, these people are
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Speaker 1: really bad. But Paul turns the tables. He's saying that
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Speaker 1: no one has the right to point fingers at others
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Speaker 1: because we all do wrong things. It might not be
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Speaker 1: exactly the same things, but in one way or another,
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Speaker 1: we all fail to live up to our own moral standards.
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Speaker 1: Paul wants us to understand that we are all in
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Speaker 1: the same boat. We all need God's help. Paul explains
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Speaker 1: in Romans two six to eight that God judges everyone fairly.
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Speaker 1: God will repay each person according to what they have
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Speaker 1: done to those who, by persistence in doing good, seek glory, honor,
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Speaker 1: and immortality. He will give eternal life. But for those
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Speaker 1: who are self seeking and who reject the truth and
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Speaker 1: follow evil, there will be wrath and anger. Paul is
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Speaker 1: emphasizing that God does not show favoritism. He treats everyone
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Speaker 1: the same, regardless of whether they are Jews or Gentiles,
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Speaker 1: rich or poor, men or women. What matters to God
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Speaker 1: is how we live, the choices we make. Paul is
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Speaker 1: painting a picture of a God who is perfectly just,
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Speaker 1: who sees beyond appearances and judges the hearts of people.
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Speaker 1: This is both comforting and challenging. Comforting because we know
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Speaker 1: God is fair, challenging because no one can hide anything
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Speaker 1: from God. In Romans two seventeen twenty nine, Paul turns
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Speaker 1: specifically to the Jews. He acknowledges that Jews have a
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Speaker 1: special position because they received God's law, but he argues
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Speaker 1: that this also brings a greater responsibility. Paul says it's
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Speaker 1: not enough to just say you know God's law or
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Speaker 1: have gone through religious ceremonies. What matters is obeying God
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Speaker 1: from the heart. Paul says in Romans two twenty nine,
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Speaker 1: no a person is a Jew who is one inwardly,
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Speaker 1: and circumcision is circumcision of the heart by the spirit,
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Speaker 1: not by the written code. Such a person's praise is
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Speaker 1: not from other people, but from God. He is teaching
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Speaker 1: that what really matters is who we are on the inside,
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Speaker 1: not just how we appear on the outside. Paul is
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Speaker 1: challenging the idea that someone can be accepted by God
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Speaker 1: simply because they belong to a religious group or follow
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Speaker 1: certain traditions. He's saying that God looks at the heart,
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Speaker 1: at our inner attitude. Paul reaches an important conclusion in
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Speaker 1: Romans three nine two ten. What shall we conclude then,
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Speaker 1: do we have any advantage? Not at all, For we
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Speaker 1: have already made the charge that Jews and gentiles alike
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Speaker 1: are all under the power of sin. As it is written,
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Speaker 1: there is no one righteous, not even one. This is
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Speaker 1: a strong and universal statement. Paul is saying that all
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Speaker 1: of us, without exception, do wrong things and need God's help.
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Speaker 1: It doesn't matter if we are Jews or Gentiles, religious
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Speaker 1: or non religious. We all fail to live up to
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Speaker 1: God's perfect standard. Paul is leveling the playing field, showing
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Speaker 1: that we are all in the same situation before God.
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Speaker 1: This is a hard idea to accept, but Paul sees
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Speaker 1: it as essential for us to understand our need for God.
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Speaker 1: In Romans three nineteen to twenty, Paul explains that even
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Speaker 1: God's law, as good as it is, cannot save us.
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Speaker 1: Now we know that whatever the law says, it says
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Speaker 1: to those who are under the law, so that every
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Speaker 1: mouth may be silenced and the whole world held accountable
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Speaker 1: to God. Therefore, no one will be declared righteous in
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Speaker 1: God's sight by the works of the law. Rather, through
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Speaker 1: the law we become conscious of our sin. Paul is
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Speaker 1: making a crucial point here. God's law is good and
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Speaker 1: shows us how we should live, but it does not
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Speaker 1: have the power to make us live that way. In fact,
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Speaker 1: the more we know the law, the more we realize
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Speaker 1: how much we fail to keep it perfectly. It's like
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Speaker 1: a mirror that shows us we are dirty, but it
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Speaker 1: can't clean us. Paul is setting the stage to explain
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Speaker 1: why we need something more than just rules to make
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Speaker 1: us right with God. So Paul leaves us with an
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Speaker 1: important question. If we all do wrong things and even
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Speaker 1: following God's rules cannot save us, what can we do?
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Speaker 1: How can we have a relationship with God? The answer
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Speaker 1: to This question is at the heart of Paul's message,
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Speaker 1: and it will change everything. It's an answer that brings
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Speaker 1: hope to all of us, no matter who we are
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Speaker 1: or what we've done. Paul is about to reveal what
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Speaker 1: he calls the Gospel, the good news that has the
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Speaker 1: power to transform lives. This answer is what makes the
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Speaker 1: Book of Romans so special and important, not just for
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Speaker 1: the people in Rome at that time, but for all
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Speaker 1: of us today. It is a message of hope in
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Speaker 1: a world that often feels hopeless, a message of love
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Speaker 1: in a world that desperately needs love. After showing that
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Speaker 1: we all need help, Paul presents the solution in Romans
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Speaker 1: three twenty one to twenty two. But now, apart from
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Speaker 1: the law, the righteousness of God has been made known,
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Speaker 1: to which the Law and the prophets testify. This righteousness
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Speaker 1: is given through faith in Jesus Christ to all who believe.
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Speaker 1: This is the great turning point in Paul's letter. He
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Speaker 1: is saying that there is a way to be righteous
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Speaker 1: before God, but it's not through doing good things or
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Speaker 1: following rules. It is a righteousness that comes from God
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Speaker 1: and is received through faith in Jesus. Paul explains that
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Speaker 1: this is for everyone, no matter who we are or
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Speaker 1: what wrong things we have done. In Romans three twenty
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Speaker 1: three to twenty four, he says, for all have sinned
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Speaker 1: and fall short of the glory of God, and all
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Speaker 1: are justified freely by His grace through the redemption that
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Speaker 1: came by Christ Jesus. Paul uses the word justified, which
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Speaker 1: means being declared righteous. It's like God looks at us
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Speaker 1: and says, you are righteous, not because we did everything right,
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Speaker 1: but because we trusted in Jesus. Paul then uses the
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Speaker 1: example of Abraham to better explain what it means to
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Speaker 1: be justified by faith. In Romans four three, he quotes
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Speaker 1: the Old Testament. Abraham believed God, and it was credited
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Speaker 1: to him as righteousness. Paul is showing that even in
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Speaker 1: the Old Testament, long before Jesus was born, people were
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Speaker 1: accepted by God based on faith, not on their good works.
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Speaker 1: Abraham trusted God, and God God considered him righteous because
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Speaker 1: of that trust. Paul argues that this is how it
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Speaker 1: works for us too. In Romans four twenty three twenty five,
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Speaker 1: he says the words it was credited to him were
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Speaker 1: written not for him alone, but also for us to
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Speaker 1: whom God will credit righteousness for us who believe in
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Speaker 1: Him who raised Jesus, our Lord, from the dead. He
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Speaker 1: was delivered over to death for our sins and was
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Speaker 1: raised to life for our justification. Paul is saying that
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Speaker 1: when we trust in Jesus, who died for our sins
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Speaker 1: and rose again, God considers us righteous, just like He
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Speaker 1: did with Abraham. But what happens when we are justified
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Speaker 1: by faith? Paul explains the results in Romans five one
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Speaker 1: to two. Therefore, since we have been justified through faith,
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Speaker 1: we have peace with God through our Lord Jesus Christ,
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Speaker 1: through whom we have gained access by faith into this
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Speaker 1: grace in which we now stand. Paul is saying that
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Speaker 1: when we trust in Jesus, our relationship with God changes completely.
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Speaker 1: We are no longer enemies of God, but we have
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Speaker 1: peace with him. We can approach God without fear because
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Speaker 1: Jesus has opened the way for us. Paul goes on
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Speaker 1: to list other benefits, such as joy even in difficult times,
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Speaker 1: because we know that God is working in our lives.
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Speaker 1: In Romans five five, he says, and hope does not
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Speaker 1: put us to shame because God's love has been poured
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Speaker 1: out into our hearts. Through the Holy Spirit, who has
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Speaker 1: been given to us. Paul is painting a picture of
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Speaker 1: a life transformed by God's grace. Paul then makes an
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Speaker 1: interesting comparison between Adam and Jesus. In Romans five twelve
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Speaker 1: twenty one. He explains that through Adam, the first man,
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Speaker 1: sin entered the world and affected all of us, but
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Speaker 1: through Jesus, whom Paul calls the second Adam, God's grace
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Speaker 1: came to all. In Romans five eighteen to nineteen, he says, consequently,
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Speaker 1: just as one trespass resulted in condemnation for all people,
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Speaker 1: so also one righteous act resulted in justification and life
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Speaker 1: for all people. For just as through the disobedience of
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Speaker 1: the one man many were made sinners, so also through
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Speaker 1: the obedience of the one Man, many will be made righteous.
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Speaker 1: Paul is showing that what Jesus did is even more
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Speaker 1: powerful than the effect of Adam's sin. God's grace is
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Speaker 1: greater than our sin. But this raises a question that
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Speaker 1: Paul anticipates in Romans six one to two, What shall
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Speaker 1: we say, then, Shall we go on sinning so that
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Speaker 1: grace may increase by no means? We are those who
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Speaker 1: have died to sin, how can we live in it
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Speaker 1: any longer? Paul is responding to a possible objection. If
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Speaker 1: we are saved by grace, not by obeying the law,
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Speaker 1: does that mean we can live however we want. Paul's
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Speaker 1: answer is a resounding no. He explains that when we
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Speaker 1: trust in Jesus, something fundamental changes in us. In Romans
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Speaker 1: six three to four, he says, or don't you know
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Speaker 1: that all of us who were baptized into Christ, Jesus
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Speaker 1: were baptized into his death. We were therefore buried with
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Speaker 1: him through baptism into death, in order that, just as
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Speaker 1: Christ was raised from the dead through the glory of
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Speaker 1: the Father, we too may live a new life. Paul
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Speaker 1: is using the image of baptism to illustrate a profound change.
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Speaker 1: Our old life of sin died with Christ, and now
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Speaker 1: we have a new life in him. Paul deepens this
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Speaker 1: idea in Romans six fifteen to twenty three, explaining that
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Speaker 1: we have been set free from the slavery of sin.
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Speaker 1: He uses the metaphor of slavery to illustrate how sin
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Speaker 1: controlled us before, but now we are free to serve God.
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Speaker 1: In Romans six twenty two, he says, but now that
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Speaker 1: you have been set free from sin and have become
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Speaker 1: slaves of God, the benefit you reap leads to holiness,
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Speaker 1: and the result is eternal life. Paul is showing that
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Speaker 1: the Christian life is not just about being forgiven, but
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Speaker 1: about a real change in who we are and how
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Speaker 1: we live. It is a life of freedom to do
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Speaker 1: what is right, not out of obligation, but out of
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Speaker 1: love for God. However, Paul acknowledges that this new life
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Speaker 1: is not easy. In Roman seven he describes the internal
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Speaker 1: struggle we all face. In Romans seven fifteen, he says,
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Speaker 1: I do not understand what I do. For what I
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Speaker 1: want to do I do not do. But what I
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Speaker 1: hate I do. Paul is being very honest about the
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Speaker 1: conflict we feel between wanting to do what is right
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Speaker 1: and yet finding ourselves doing the wrong. He reaches a
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Speaker 1: point of frustration in Romans seven twenty four. What a
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Speaker 1: wretched man I am? Who will rescue me from this
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Speaker 1: body that is subject to death? This is a question
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Speaker 1: many of us have asked, but Paul doesn't leave us
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Speaker 1: without hope. He immediately responds in Romans seven twenty five,
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Speaker 1: Thanks be to God who delivers me through Jesus Christ,
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Speaker 1: our Lord. Paul is showing that although the struggle is real,
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Speaker 1: we have help in Jesus. This help is explained in
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Speaker 1: detail in chapter eight, which many consider the high point
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Speaker 1: of the entire letter. Paul begins with a powerful declaration
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Speaker 1: in Romans eight one to two. Therefore, there is now
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Speaker 1: no condemnation for those who are in Christ Jesus, because
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Speaker 1: through Christ Jesus, the law of the Spirit who gives
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Speaker 1: life has set you free from the law of sin
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Speaker 1: and death. Paul is saying that in Christ we no
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Speaker 1: longer need to fear God's condemnation. We are free. He
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Speaker 1: goes on to explain how the Holy Spirit helps us
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Speaker 1: live this new life. In Romans eight eleven, he says,
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Speaker 1: and if the spirit of Him who raised Jesus from
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Speaker 1: the dead is living in you, he who raised Christ
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Speaker 1: from the dead will also give life to your mortal
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Speaker 1: bodies because of His spirit who lives in you. Paul
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Speaker 1: is showing that the same power that raised Jesus is
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Speaker 1: available to help us live a life that pleases God.
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Speaker 1: Paul then speaks about our identity as children of God.
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Speaker 1: In Romans eight fifteen to sixteen. He says, the spirit
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Speaker 1: you received does not make you slaves so that you
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Speaker 1: live in fear again. Rather, the spirit you received brought
22:40
Speaker 1: about your adoption to sonship, and by him we cry
22:44
Speaker 1: Abba Father. The Spirit himself testifies with our spirit that
22:49
Speaker 1: we are God's children. Paul is painting a beautiful picture
22:53
Speaker 1: of intimacy with God. We are no longer distant slaves
22:57
Speaker 1: or servants, but beloved children who can call God Father.
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Speaker 1: This new identity changes everything about how we relate to
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Speaker 1: God and how we live our lives. Paul finishes chapter
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Speaker 1: eight with a message of hope for the future. In
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Speaker 1: Romans eight eighteen, he says, I consider that our present
23:17
Speaker 1: sufferings are not worth comparing with the glory that will
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Speaker 1: be revealed in us. Paul acknowledges that the Christian life
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Speaker 1: is not free from difficulties, but he encourages us to
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Speaker 1: look beyond the present struggles to the future glory that
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Speaker 1: God has prepared for us. He continues to speak about
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Speaker 1: how all of creation is eagerly waiting for this glorious
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Speaker 1: future when God will restore all things. Paul wants us
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Speaker 1: to understand that our salvation is not just about us individually,
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Speaker 1: but it is part of God's larger plan to renew
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Speaker 1: the entire universe. Paul concludes chapter eight with one of
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Speaker 1: the most beloved passages in the entire Bible. In Romans
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Speaker 1: eight thirty eight thirty nine, he says, for I am
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Speaker 1: convinced that neither death nor life, neither angels nor demons,
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Speaker 1: neither the present nor the future, nor any powers, neither
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Speaker 1: height nor depth, nor anything else in all creation will
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Speaker 1: be able to separate us from the love of God
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Speaker 1: that is in Christ Jesus our Lord. This is a
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Speaker 1: powerful statement of assurance. Paul is saying that nothing, absolutely nothing,
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Speaker 1: can separate us from God's love. No matter what we
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Speaker 1: face in life, God's love for us in Jesus is
24:35
Speaker 1: constant and unshakable. It is a note of triumph that
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Speaker 1: echoes through the ages, bringing comfort and courage to countless
24:44
Speaker 1: Christians facing challenges and difficulties. Thus, Paul concludes this section
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Speaker 1: of his letter with a note of victory and hope.
24:53
Speaker 1: He has shown how we are justified by faith in Jesus,
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Speaker 1: how this changes our relationship with God God, how it
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Speaker 1: gives us a new life and identity, and how it
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Speaker 1: assures us of God's eternal love. It is a life
25:07
Speaker 1: transforming message, offering forgiveness, freedom, and hope to all who believe.
25:14
Speaker 1: Paul wants his readers not only to understand this with
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Speaker 1: their minds, but to experience in their hearts and lives
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Speaker 1: the transforming power of the Gospel. It is a message
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Speaker 1: that continues to impact people around the world to day.
25:28
Speaker 1: After explaining how salvation works for everyone, Paul turns to
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Speaker 1: an issue that was weighing on his heart, the place
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Speaker 1: of Israel in God's plan. In Romans nine one three,
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Speaker 1: he expresses his deep concern. I speak the truth in Christ.
25:45
Speaker 1: I am not lying. My conscience confirms it through the
25:48
Speaker 1: Holy Spirit. I have great sorrow and unceasing anguish in
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Speaker 1: my heart, for I could wish that I myself were
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Speaker 1: cursed and cut off from Christ for the sake of
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Speaker 1: my people. Though of my own race, Paul, being a Jew,
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Speaker 1: is deeply concerned for his own people. He wonders, if
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Speaker 1: Jesus is the promised Messiah, why did so many Jews
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Speaker 1: not believe in him. This question leads Paul into a
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Speaker 1: deep reflection on God's sovereignty and human responsibility. Paul begins
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Speaker 1: to address this question by reminding his readers of the
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Speaker 1: privileges God gave to Israel. In Romans nine to four
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Speaker 1: to five, he lists theirs is the adoption to sonship,
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Speaker 1: theirs the divine glory, the covenance, the receiving of the law,
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Speaker 1: the temple worship, and the promises. Theirs are the patriarchs,
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Speaker 1: and from them is traced the human ancestry of the Messiah,
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Speaker 1: who is God over all, forever praised Amen. Paul is
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Speaker 1: showing that God chose Israel for a special purpose, but
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Speaker 1: then he explains that being a physical descendant of Israel
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Speaker 1: does not automatically guarantee that someone is part of God's people.
27:04
Speaker 1: In Romans nine six he says, it is not as
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Speaker 1: though God's word had failed, for not all who are
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Speaker 1: descended from Israel are Israel. Paul then uses examples from
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Speaker 1: the Old Testament to show how God has always made
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Speaker 1: sovereign choices. He mentions the choice of Isaac over Ishmael
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Speaker 1: and Jacob over Esau. In Romans nine fifteen to sixteen,
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Speaker 1: Paul quotes what God said to Moses, I will have
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Speaker 1: mercy on whom I will have mercy, and I will
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Speaker 1: have compassion on whom I will have compassion. Therefore, it
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Speaker 1: does not depend on human desire or effort, but on
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Speaker 1: God's mercy. Paul is emphasizing God's sovereignty in his choices.
27:48
Speaker 1: This may seem difficult to understand, but Paul is showing
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Speaker 1: that salvation is always an act of God's grace, not
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Speaker 1: something we deserve or earn. However, Paul does not want
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Speaker 1: us to think that God is unjust. In Romans nine
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Speaker 1: thirty thirty two, he explains, what then shall we say
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Speaker 1: that the gentiles who did not pursue righteousness have obtained
28:12
Speaker 1: it a righteousness that is by faith. But the people
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Speaker 1: of Israel, who pursued the law as the way of
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Speaker 1: righteousness have not attained their goal. Why not because they
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Speaker 1: pursued it not by faith, but as if it were
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Speaker 1: by works. Paul is showing that the problem was not
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Speaker 1: with God, but with Israel's approach. They were trying to
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Speaker 1: be righteous by their own efforts instead of relying on
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Speaker 1: God's grace. Paul continues this thought in Romans ten two four,
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Speaker 1: For I can testify about them that they are zealous
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Speaker 1: for God, but their zeal is not based on knowledge,
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Speaker 1: since they did not know the righteousness of God and
28:53
Speaker 1: sought to establish their own. They did not submit to
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Speaker 1: God's righteousness. Christ is the culmination of the law, so
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Speaker 1: that there may be righteousness for everyone who believes. Yet,
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Speaker 1: Paul does not believe that God has completely rejected Israel.
29:09
Speaker 1: In Romans eleven one two, he says, I ask, then,
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Speaker 1: did God reject his people? By no means? I am
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Speaker 1: an Israelite myself, a descendant of Abraham from the tribe
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Speaker 1: of Benjamin. God did not reject his people, whom he foreknew.
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Speaker 1: Paul uses the example of Elijah to show that God
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Speaker 1: has always maintained a faithful remnant in Israel. He then
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Speaker 1: explains how Israel's temporary rejection by many Jews led to
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Speaker 1: the inclusion of the Gentiles in God's plan of salvation.
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Speaker 1: In Romans eleven eleven or twelve, he says, again, I ask,
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Speaker 1: did they stumble so as to fall beyond recovery? Not
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Speaker 1: at all. Rather, because of their transgression, Salvation has come
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Speaker 1: to the Gentiles to make Israel envious. But if their
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Speaker 1: transgression means riches for the world, and their loss means
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Speaker 1: riches for the Gentiles, how much greater riches will their
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Speaker 1: full inclusion bring. Paul then uses the metaphor of an
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Speaker 1: olive tree to explain the relationship between Jews and Gentiles
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Speaker 1: in God's Plan. In Romans eleven seventeen to eighteen, he says,
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Speaker 1: if some of the branches have been broken off, and you,
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Speaker 1: though a wild olive shoot, have been grafted in among
30:29
Speaker 1: the others and now share in the nourishing sap from
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Speaker 1: the olive root, do not consider yourself to be superior
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Speaker 1: to those other branches. If you do consider this, you
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Speaker 1: do not support the route, but the root supports you.
30:44
Speaker 1: Paul is warning Gentile Christians not to be arrogant toward
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Speaker 1: the Jews. They were included in God's plan by grace,
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Speaker 1: not by their own merit. Paul concludes this section with
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Speaker 1: a striking statement about Israel's future. In Romans eleven twenty
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Speaker 1: five twenty six, he says, I do not want you
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Speaker 1: to be ignorant of this mystery, brothers and sisters, so
31:07
Speaker 1: that you may not be conceited. Israel has experienced a
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Speaker 1: hardening in part until the full number of the Gentiles
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Speaker 1: has come in, and in this way all Israel will
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Speaker 1: be saved. Paul envisions a future where Israel as a
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Speaker 1: whole will turn to Christ He ends this section with
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Speaker 1: a hymn of praise to God's wisdom in Romans eleven
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Speaker 1: thirty three thirty six. Oh, the depth of the riches
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Speaker 1: of the wisdom and knowledge of God, how unsearchable his
31:36
Speaker 1: judgments and his paths beyond tracing out. After exploring these
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Speaker 1: deep theological issues, Paul turns to the practical implications of
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Speaker 1: Christian living in Romans twelve fifteen. He begins with a
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Speaker 1: powerful appeal in Romans twelve one to two. Therefore, I
31:55
Speaker 1: urge you, brothers and sisters, in view of God's mercy,
31:59
Speaker 1: to offer you your bodies as a living sacrifice, holy
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Speaker 1: and pleasing to God. This is your true and proper worship.
32:06
Speaker 1: Do not conform to the pattern of this world, but
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Speaker 1: be transformed by the renewing of your mind. Paul is
32:14
Speaker 1: calling Christians to total surrender to God, not as a
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Speaker 1: heavy duty, but as a natural response to God's love
32:21
Speaker 1: and mercy. He emphasizes the importance of a change in thinking,
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Speaker 1: which leads to a change in living. Paul then talks
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Speaker 1: about how Christians should use their spiritual gifts. In Romans
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Speaker 1: twelve fourtum and five. He says, for just as each
32:38
Speaker 1: of us has one body with many members, and these
32:41
Speaker 1: members do not all have the same function. So in
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Speaker 1: Christ we though many, form one body, and each member
32:49
Speaker 1: belongs to all the others. Paul is emphasizing unity in diversity.
32:54
Speaker 1: Every Christian has different gifts, but all are important for
32:58
Speaker 1: the healthy functioning of them church. He encourages everyone to
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Speaker 1: use their gifts with humility and dedication. Love is the
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Speaker 1: central theme of the transformed Christian life that Paul describes.
33:12
Speaker 1: In Romans twelve to nine to ten, he says love
33:16
Speaker 1: must be sincere hate what is evil, cling to what
33:20
Speaker 1: is good, be devoted to one another in love. Paul
33:24
Speaker 1: then lists various practical ways to demonstrate this love, being zealous,
33:30
Speaker 1: joyful in hope, patient in affliction, faithful in prayer, sharing
33:36
Speaker 1: with those in need, practicing hospitality. He even talks about
33:40
Speaker 1: loving enemies in Romans twelve twenty twenty one. If your
33:44
Speaker 1: enemy is hungry, feed him. If he is thirsty, give
33:48
Speaker 1: him something to drink. In doing this you will heap
33:52
Speaker 1: burning coals on his head. Do not be overcome by evil,
33:56
Speaker 1: but overcome evil with good. Also speaks about how Christians
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Speaker 1: should relate to governing authorities in Romans thirteen one. He says,
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Speaker 1: let everyone be subject to the governing authorities, for there
34:11
Speaker 1: is no authority except that which God has established. The
34:16
Speaker 1: authorities that exist have been established by God. Paul views
34:20
Speaker 1: government as instituted by God to maintain order and promote
34:25
Speaker 1: good He encourages Christians to be exemplary citizens, paying taxes
34:31
Speaker 1: and respecting authorities. However, it's important to note that in
34:36
Speaker 1: other parts of Scripture we see examples of civil disobedience
34:40
Speaker 1: when human laws directly contradict God's commandments. Paul returns to
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Speaker 1: the theme of love in Romans thirteen eight to per ten.
34:49
Speaker 1: Let no debt remain outstanding, except the continuing debt to
34:53
Speaker 1: love one another. For whoever loves others has fulfilled the law.
34:58
Speaker 1: The commandments you shall not commit adultery, you shall not murder,
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Speaker 1: you shall not steal, you shall not covet, and whatever
35:08
Speaker 1: other command there may be, are summed up in this
35:11
Speaker 1: one command. Love your neighbor as yourself. Love does no
35:16
Speaker 1: harm to a neighbor. Therefore, love is the fulfillment of
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Speaker 1: the law. Paul is showing that love is not merely
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Speaker 1: a feeling, but an action that fulfills the intent of
35:27
Speaker 1: God's entire law. In chapters fourteen and fifteen, Paul addresses
35:33
Speaker 1: practical issues of living together in the church, especially among
35:37
Speaker 1: Christians with different levels of maturity and cultural backgrounds. In
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Speaker 1: Romans fourteen one, he says, accept the one whose faith
35:46
Speaker 1: is weak without quarreling over disputable matters. Paul is speaking
35:52
Speaker 1: about non essential issues, such as eating certain foods or
35:56
Speaker 1: observing certain days. He encourages Christians not to judge one
36:00
Speaker 1: another on these matters, but to seek peace and mutual edification.
36:06
Speaker 1: In Romans fifteen one to two, he says, we who
36:09
Speaker 1: are strong ought to bear with the failings of the weak,
36:13
Speaker 1: and not to please ourselves. Each of us should please
36:17
Speaker 1: our neighbors for their good to build them up. Paul
36:21
Speaker 1: concludes this section with a beautiful prayer in Romans fifteen thirteen.
36:25
Speaker 1: May the God of Hope fill you with all joy
36:28
Speaker 1: and peace as you trust in Him, so that you
36:30
Speaker 1: may overflow with hope by the power of the Holy Spirit.
36:35
Speaker 1: This prayer summarizes much of what Paul has taught. The
36:39
Speaker 1: source of our transformed life is God, the result is
36:43
Speaker 1: joy and peace, the means is faith, and the power
36:47
Speaker 1: comes from the Holy Spirit. Paul wants his readers to
36:50
Speaker 1: experience the fullness of Christian life, not just by understanding
36:55
Speaker 1: the truth, but by living it in community with other
36:58
Speaker 1: believers us. Paul concludes the main portion of his letter
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Speaker 1: to the Romans. He began with the profound truths of
37:06
Speaker 1: the Gospel, our need for salvation, justification by faith, our
37:11
Speaker 1: new life in Christ. He then explored the mystery of
37:15
Speaker 1: God's plan for Israel and the Gentiles, and finally he
37:19
Speaker 1: showed how all these truths should transform the way we
37:23
Speaker 1: live day to day. Paul's message is as relevant today
37:27
Speaker 1: as it was when he wrote it nearly two thousand
37:29
Speaker 1: years ago. It challenges us to deeply understand the Gospel
37:34
Speaker 1: and live radically transformed lives through the love of God.
37:38
Speaker 1: After sharing profound theological truths and practical advice for Christian living,
37:44
Speaker 1: Paul begins to conclude his letter by talking about his
37:47
Speaker 1: own ministry plans. In Romans fifteen fourteen sixteen, he says,
37:53
Speaker 1: I myself am convinced my brothers and sisters, that you
37:57
Speaker 1: yourselves are full of goodness, filled with no knowledge, and
38:00
Speaker 1: competent to instruct one another. Yet I have written you
38:04
Speaker 1: quite boldly on some points to remind you of them
38:07
Speaker 1: again because of the grace God gave me to be
38:10
Speaker 1: a minister of Christ Jesus to the Gentiles. Paul acknowledges
38:14
Speaker 1: the spiritual maturity of the Christians in Rome, but still
38:18
Speaker 1: feels the responsibility to share with them the truths God
38:22
Speaker 1: has revealed to him. He views his role as a
38:24
Speaker 1: priest offering the Gentiles as an acceptable offering to God.
38:29
Speaker 1: Paul then speaks about the scope of his ministry in
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Speaker 1: Romans fifteenth eighteen nineteen. He says, I will not venture
38:38
Speaker 1: to speak of anything except what Christ has accomplished through
38:41
Speaker 1: me in leading the Gentiles to obey God by what
38:45
Speaker 1: I have said and done by the power of signs
38:48
Speaker 1: and wonders, through the power of the Spirit of God.
38:52
Speaker 1: So from Jerusalem all the way around to Illyricum, I
38:55
Speaker 1: have fully proclaimed the Gospel of Christ. Paul is showing
38:59
Speaker 1: how God God has used him powerfully to spread the
39:02
Speaker 1: Gospel across a vast geographic area. He emphasizes that his
39:06
Speaker 1: goal has always been to preach the Gospel where Christ
39:10
Speaker 1: was not yet known, so as not to build on
39:12
Speaker 1: someone else's foundation. This missionary strategy demonstrates Paul's commitment to
39:19
Speaker 1: taking the Gospel to new frontiers. Paul then shares his
39:23
Speaker 1: plans to visit Rome. In Romans fifteen twenty three to
39:28
Speaker 1: twenty four, he says, but now that there is no
39:31
Speaker 1: more place for me to work in these regions, and
39:34
Speaker 1: since I have been longing for many years to visit you,
39:37
Speaker 1: I plan to do so when I go to Spain.
39:41
Speaker 1: I hope to see you while passing through, and to
39:43
Speaker 1: have you assist me on my journey there after I
39:46
Speaker 1: have enjoyed your company for a while. Paul sees Rome
39:50
Speaker 1: as a stop on his journey to take the Gospel
39:52
Speaker 1: even further to Spain. He hopes not only to minister
39:57
Speaker 1: to the Romans, but also to receive their support for
40:00
Speaker 1: his ongoing mission. Before that, however, Paul mentions that he
40:04
Speaker 1: needs to go to Jerusalem to deliver an offering for
40:08
Speaker 1: the poor, showing his practical care for the needy. Paul
40:12
Speaker 1: concludes this section by asking for prayers. In Romans fifteen
40:17
Speaker 1: thirty thirty two, he says, I urge you, brothers and sisters,
40:21
Speaker 1: by our Lord Jesus Christ, and by the love of
40:24
Speaker 1: the Spirit, to join me in my struggle by praying
40:27
Speaker 1: to God for me. Pray that I may be kept
40:30
Speaker 1: safe from the unbelievers in Judea, and that the contribution
40:33
Speaker 1: I take to Jerusalem may be favorably received by the
40:37
Speaker 1: Lord's people there, so that I may come to you
40:40
Speaker 1: with joy by God's will, and in your company be refreshed.
40:45
Speaker 1: Paul acknowledges the dangers he faces and the importance of prayer.
40:50
Speaker 1: He sees the Christians in Rome as partners in his
40:53
Speaker 1: ministry through their prayers. This prayer request reveals Paul's humility
40:59
Speaker 1: and his trust in the power of intercessory prayer. In
41:03
Speaker 1: the final chapter, Paul sends personal greetings to many individuals
41:08
Speaker 1: in Rome. He begins by commending Phoebe, a deacon of
41:12
Speaker 1: the Church in Centurie. In Romans sixteen one two. He says,
41:17
Speaker 1: I commend to you our sister Phoebe, a deacon of
41:21
Speaker 1: the Church in Centrie. I ask you to receive her
41:24
Speaker 1: in the Lord in a way worthy of his people,
41:27
Speaker 1: and to give her any help she may need from you,
41:29
Speaker 1: for she has been the benefactor of many people, including me.
41:34
Speaker 1: It is remarkable that Paul intrusts the delivery of his
41:37
Speaker 1: important letter to a woman, showing the significant role women
41:41
Speaker 1: played in the early church. Phoebe's recommendation is not just
41:45
Speaker 1: a courtesy, but a recognition of her ministry and a
41:48
Speaker 1: request for the church in Rome to support her. Paul
41:51
Speaker 1: then lists many people by name, praising their work and
41:55
Speaker 1: expressing his affection for them. For example, in Romans sin
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Speaker 1: sixteen three point four, he says, greet Priscilla and Aquila,
42:05
Speaker 1: my co workers in Christ Jesus. They risked their lives
42:09
Speaker 1: for me. Not only I, but all the churches of
42:12
Speaker 1: the Gentiles are grateful to them. This long list of
42:16
Speaker 1: greetings gives us a fascinating glimpse into the diversity of
42:20
Speaker 1: the early Church, including men and women, Jews and Gentiles,
42:25
Speaker 1: slaves and free people, all united in Christ. Paul mentions
42:30
Speaker 1: people like Ipennitus, the first convert in the province of Asia,
42:34
Speaker 1: Mary who worked hard for the church, Andronicus and Junior,
42:39
Speaker 1: who were well known among the apostles, and many others.
42:43
Speaker 1: In the midst of these warm greetings, Paul inserts a warning.
42:47
Speaker 1: In Romans sixteen seventeen eighteen, he says, I urge you
42:51
Speaker 1: brothers and sisters to watch out for those who cause
42:54
Speaker 1: divisions and put obstacles in your way that are contrary
42:59
Speaker 1: to the teaching you have learned keep away from them,
43:02
Speaker 1: for such people are not serving our Lord Christ, but
43:05
Speaker 1: their own appetites. By smooth talk and flattery, they deceive
43:10
Speaker 1: the minds of naive people. Paul is concerned about false
43:14
Speaker 1: teachers who could disrupt the unity and faith of the Church.
43:19
Speaker 1: He encourages believers to be wise about what is good
43:23
Speaker 1: and innocent about what is evil. This warning reflects Paul's
43:28
Speaker 1: pastoral concern for the spiritual health of the church. Paul
43:32
Speaker 1: then sends greetings from his ministry companions. In Romans sixteen
43:36
Speaker 1: twenty one twenty four, he says, Timothy, my co worker,
43:41
Speaker 1: sends his greetings to you, as do Lucius, Jason, and Sosipata,
43:45
Speaker 1: my relatives. I Tertius, who wrote down this letter, greet
43:50
Speaker 1: you in the Lord Gius, whose hospitality I and the
43:53
Speaker 1: whole church enjoy, sends you his greetings. Erastus, the city's
43:59
Speaker 1: director of public works, and our brother Quottus send you
44:03
Speaker 1: their greetings. These greetings show that Paul was not alone
44:07
Speaker 1: in his ministry, but worked as part of a team
44:11
Speaker 1: with other dedicated believers. Paul concludes his letter with a
44:14
Speaker 1: magnificent doxology. In Romans sixteen twenty five, twenty seven, He says,
44:20
Speaker 1: now to him who is able to establish you in
44:23
Speaker 1: accordance with my gospel, the message I proclaim about Jesus Christ,
44:28
Speaker 1: in keeping with the revelation of the mystery hidden for
44:31
Speaker 1: long ages past, but now revealed and made known through
44:34
Speaker 1: the prophetic writings by the command of the eternal God,
44:38
Speaker 1: so that all the Gentiles might come to the obedience
44:42
Speaker 1: that comes from faith to the only wise. God be
44:45
Speaker 1: glory forever through Jesus Christ. Amen. This doxology sums up
44:52
Speaker 1: many of the key themes of the letter. God's power
44:55
Speaker 1: to strengthen believers, the Gospel of Jesus Christ, the revelation
44:59
Speaker 1: of God's eternal plan, the obedience of faith among all nations,
45:04
Speaker 1: and God's wisdom. Thus we come to the end of
45:07
Speaker 1: our journey. Through the Book of Romans. We have seen
45:11
Speaker 1: how Paul presents the Gospel of Jesus Christ, explains justification
45:16
Speaker 1: by faith, describes our new life in Christ, explores the
45:20
Speaker 1: mystery of God's plan for Israel and the Gentiles, and
45:24
Speaker 1: calls us to live transformed lives through God's love. The
45:28
Speaker 1: Message of Romans is as relevant today as it was
45:32
Speaker 1: when Paul wrote it. It challenges us to deeply understand
45:36
Speaker 1: the Gospel and live lives radically transformed by the love
45:40
Speaker 1: of God. And now, dear viewer, what will you do
45:44
Speaker 1: with everything you've learned? How will the Gospel of Jesus
45:48
Speaker 1: Christ transform your life today? Remember we are not just
45:54
Speaker 1: hearers of the Word, but doers. How about sharing one
45:58
Speaker 1: thing you've learned with someone today. The Book of Romans
46:01
Speaker 1: teaches us deep truths about God, about ourselves, and about
46:06
Speaker 1: how we can live in relationship with Him and with others.
46:10
Speaker 1: These truths have the power to change not only our lives,
46:14
Speaker 1: but the world around us. If you were blessed by
46:18
Speaker 1: this video, why not share it with others who might
46:21
Speaker 1: also be blessed. The knowledge we gain is not just
46:25
Speaker 1: for ourselves, but to be shared and lived out in community.
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Speaker 1: Think of someone who could benefit from these truths and
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