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Bridging Knowledge and Action · Kollel Toras Chaim All Shiurim

• 0:02
  Okay.
• 0:18
  Yeah.
• 0:20
  So
• 0:20
  I
• 0:21
  just
• 0:21
  want
• 0:21
  to,
• 0:21
  for
• 0:22
  a
• 0:22
  second,
• 0:22
  shtalza,
• 0:22
  hop
• 0:22
  over
• 0:22
  here
• 0:23
  on
• 0:23
  what
• 0:23
  the
• 0:23
  idea
• 0:23
  of
• 0:23
  ata
• 0:23
  is.
• 0:24
  This
• 0:24
  is
• 0:24
  the
• 0:24
  first
• 0:24
  time
• 0:25
  the
• 0:25
  dev
• 0:25
  is
• 0:26
  introducing
• 0:26
  this
• 0:26
  nekuda
• 0:27
  till
• 0:27
  now
• 0:27
  given
• 0:27
  culminate
• 0:28
  different
• 0:28
  sirufim
• 0:29
  of
• 0:29
  like
• 0:30
  os
• 0:31
  and
• 0:31
  ravat
• 0:32
  Helmut
• 0:32
  and
• 0:33
  sforum
• 0:34
  and
• 0:34
  ertisrol
• 0:35
  and
• 0:39
  what
• 0:39
  is
• 0:39
  that?
• 0:40
  Mishpot.
• 0:40
  Right,
• 0:40
  Mishpot
• 0:41
  and
• 0:41
  ukul
• 0:42
  and
• 0:43
  hogos
• 0:43
  y
• 0:44
  shores
• 0:44
  and.
• 0:45
  Okay,
• 0:45
  so
• 0:46
  now
• 0:46
  we're
• 0:46
  getting
• 0:46
  to
• 0:46
  a
• 0:46
  thing
• 0:46
  called
• 0:47
  Eitzer.
• 0:52
  Yeah.
• 0:52
  So
• 0:53
  what
• 0:53
  is
• 0:53
  Eitzer?
• 0:53
  Eitzer.
• 0:54
  And
• 0:55
  then
• 0:55
  he
• 0:55
  starts
• 0:55
  talking
• 0:55
  about,
• 0:56
  you
• 0:56
  know,
• 0:56
  I'll
• 0:57
  just
• 0:57
  read
• 0:57
  the
• 0:57
  next
• 0:57
  few
• 0:57
  lines
• 0:58
  over
• 0:58
  here
• 0:58
  and
• 0:58
  we'll
• 0:58
  see
• 0:58
  what
• 0:58
  Eze
• 0:59
  is
• 0:59
  not.
• 0:59
  Maybe
• 0:59
  we'll
• 0:59
  get
• 0:59
  a
• 0:59
  better.
• 1:00
  Better
• 1:00
  idea
• 1:01
  of
• 1:01
  what
• 1:01
  it
• 1:01
  is.
• 1:02
  What
• 1:02
  happens
• 1:03
  over
• 1:03
  here
• 1:03
  when
• 1:03
  he.
• 1:03
  When
• 1:03
  the
• 1:04
  Eitzer
• 1:04
  gets
• 1:04
  taken
• 1:04
  away
• 1:04
  from
• 1:04
  him.
• 1:28
  The
• 1:28
  posse
• 1:29
  that
• 1:30
  this
• 1:30
  is
• 1:30
  posse
• 1:31
  is
• 1:32
  ache
• 1:32
  villam
• 1:32
  soyanivora.
• 1:36
  So
• 1:36
  we're
• 1:36
  talking
• 1:36
  about
• 1:36
  over
• 1:37
  here
• 1:37
  different.
• 1:39
  Which
• 1:39
  is.
• 1:40
  Which
• 1:40
  is
• 1:41
  atas
• 1:41
  pari.
• 1:42
  What's.
• 1:42
  What's
• 1:42
  the
• 1:42
  nakuda
• 1:43
  of
• 1:43
  Mitzrayim?
• 1:43
  The
• 1:43
  nakuda
• 1:44
  mitzrayim
• 1:44
  is.
• 1:44
  The
• 1:45
  Torah
• 1:45
  calls
• 1:45
  it
• 1:45
  in.
• 1:46
  It's
• 1:46
  erevas
• 1:47
  ha'.
• 1:47
  Oretz.
• 1:47
  Exactly.
• 1:47
  Erebasah
• 1:48
  oritz.
• 1:48
  Erevas
• 1:49
  ha'
• 1:49
  Horetz
• 1:49
  means.
• 1:50
  I
• 1:50
  think
• 1:50
  we
• 1:50
  spoke
• 1:51
  about
• 1:51
  this
• 1:51
  nekuda
• 1:51
  of
• 1:51
  the
• 1:51
  Nachimini
• 1:52
  between
• 1:52
  vishkisa,
• 1:53
  baraglacho,
• 1:53
  chagana.
• 1:54
  Yorech
• 1:54
  Mitzrayim
• 1:54
  is
• 1:55
  all
• 1:55
  mine.
• 1:55
  Everything
• 1:55
  is
• 1:56
  happening
• 1:56
  orotz,
• 1:56
  mitzad
• 1:57
  orot.
• 1:57
  It's
• 1:57
  all
• 1:57
  happening
• 1:57
  within
• 1:58
  the
• 1:58
  orotz
• 1:58
  mi
• 1:58
  hashem
• 1:59
  is
• 1:59
  like
• 2:00
  outer
• 2:00
  foreign
• 2:01
  musik,
• 2:02
  the
• 2:02
  rabbanish.
• 2:06
  So
• 2:06
  it's
• 2:06
  lematarashemayim,
• 2:07
  Tishtemayim.
• 2:08
  The
• 2:08
  whole
• 2:08
  orit
• 2:08
  is
• 2:09
  only
• 2:09
  shtelling
• 2:10
  Zechtutu
• 2:10
  t
• 2:10
  rey
• 2:10
  amuna.
• 2:12
  It's
• 2:12
  going
• 2:12
  bederec
• 2:13
  hanus
• 2:13
  hamunas,
• 2:13
  chachamim.
• 2:14
  To
• 2:14
  me
• 2:14
  from.
• 2:17
  So
• 2:17
  really,
• 2:17
  what's
• 2:17
  an
• 2:17
  akud
• 2:18
  of
• 2:18
  Eitzer?
• 2:18
  Eitzer.
• 2:19
  He's
• 2:19
  talking
• 2:19
  over
• 2:19
  here
• 2:19
  about
• 2:19
  kominei.
• 2:20
  Really?
• 2:21
  Zivugim,
• 2:21
  it's
• 2:21
  mamish.
• 2:22
  What
• 2:22
  it
• 2:22
  is,
• 2:22
  it's
• 2:22
  definitely
• 2:22
  a
• 2:22
  phantom
• 2:23
  of
• 2:25
  Shaykhusen
• 2:26
  of
• 2:26
  Macabre,
• 2:26
  of
• 2:26
  Mashpia
• 2:27
  Macabre,
• 2:27
  a
• 2:27
  ravat
• 2:28
  Helmut
• 2:28
  of
• 2:28
  Koisiv,
• 2:29
  the
• 2:30
  Smiche
• 2:31
  Kosov
• 2:31
  and
• 2:32
  the
• 2:32
  ois
• 2:32
  itself.
• 2:32
  Right.
• 2:33
  Yisroel
• 2:33
  and
• 2:33
  the
• 2:33
  dorim
• 2:34
  that
• 2:34
  are
• 2:34
  Mas
• 2:34
  Yashev
• 2:35
  and
• 2:35
  Et
• 2:35
  Yisroel.
• 2:35
  Right.
• 2:36
  Mishpot
• 2:36
  m'
• 2:36
  ukul
• 2:37
  Mishpot
• 2:37
  emes
• 2:38
  all
• 2:38
  these
• 2:38
  kind
• 2:38
  of
• 2:38
  zachn
• 2:38
  is
• 2:39
  that
• 2:39
  there's
• 2:39
  two.
• 2:40
  There's
• 2:41
  the
• 2:41
  higher
• 2:41
  madrega,
• 2:42
  which
• 2:42
  is
• 2:42
  the
• 2:42
  mashpia
• 2:42
  being
• 2:42
  mashpia
• 2:43
  chochveh
• 2:44
  and
• 2:44
  tvuna
• 2:45
  and
• 2:45
  tyre
• 2:47
  and
• 2:47
  all
• 2:47
  of
• 2:47
  this.
• 2:48
  And
• 2:48
  then
• 2:48
  there's
• 2:48
  the
• 2:48
  macabre.
• 2:49
  And
• 2:49
  he
• 2:49
  speaks
• 2:50
  specifically
• 2:50
  the
• 2:50
  nekuda
• 2:51
  of
• 2:51
  the
• 2:51
  way
• 2:51
  that
• 2:51
  happens
• 2:51
  is
• 2:52
  through
• 2:52
  emunah,
• 2:52
  through
• 2:52
  Emunah's
• 2:53
  hachamim.
• 2:53
  And
• 2:53
  each
• 2:53
  one
• 2:54
  he
• 2:54
  brings
• 2:54
  out
• 2:55
  the
• 2:55
  emunah
• 2:55
  in
• 2:55
  its
• 2:55
  way.
• 2:57
  Now
• 2:58
  he's
• 2:58
  talking
• 2:58
  about
• 2:58
  the
• 2:58
  next
• 2:58
  shlav.
• 2:59
  What's
• 2:59
  the
• 2:59
  next
• 2:59
  shlav?
• 3:00
  The
• 3:00
  next
• 3:00
  shlav
• 3:00
  is
• 3:00
  that
• 3:00
  now
• 3:00
  that
• 3:01
  we
• 3:01
  know
• 3:02
  that
• 3:02
  the
• 3:02
  way
• 3:03
  things.
• 3:04
  The
• 3:04
  way
• 3:04
  things,
• 3:05
  the
• 3:05
  hainu,
• 3:05
  the
• 3:05
  ishtal
• 3:06
  shuls
• 3:06
  of
• 3:06
  the
• 3:06
  way
• 3:06
  things
• 3:06
  are
• 3:07
  supposed
• 3:07
  to
• 3:07
  develop
• 3:07
  is
• 3:08
  from
• 3:08
  the
• 3:08
  hekremadregi,
• 3:09
  the
• 3:09
  hinu,
• 3:09
  from
• 3:09
  the
• 3:10
  rav,
• 3:10
  from
• 3:10
  the
• 3:10
  mashpia,
• 3:11
  from
• 3:11
  the.
• 3:12
  From
• 3:12
  the
• 3:12
  oy
• 3:13
  in
• 3:13
  the
• 3:13
  osius,
• 3:14
  right?
• 3:14
  From
• 3:14
  the.
• 3:14
  From
• 3:14
  the
• 3:15
  tagim,
• 3:15
  from
• 3:16
  the
• 3:16
  kisri
• 3:16
  osius
• 3:17
  down
• 3:17
  into
• 3:17
  the
• 3:17
  osiye
• 3:17
  itself.
• 3:19
  So
• 3:19
  now
• 3:19
  we're
• 3:19
  talking
• 3:20
  about
• 3:20
  a
• 3:20
  thing
• 3:20
  called
• 3:20
  eitzer.
• 3:20
  Eitzer
• 3:21
  means
• 3:22
  when
• 3:22
  somebody.
• 3:22
  When
• 3:23
  somebody.
• 3:23
  Now
• 3:24
  what's
• 3:24
  the
• 3:24
  reason
• 3:25
  why
• 3:25
  somebody
• 3:25
  needs
• 3:25
  eitzer?
• 3:26
  Where
• 3:26
  does
• 3:26
  eitze
• 3:26
  start
• 3:27
  from?
• 3:27
  Eitze
• 3:27
  starts
• 3:27
  from.
• 3:28
  Because
• 3:28
  a
• 3:28
  person
• 3:28
  has
• 3:28
  a
• 3:28
  certain
• 3:28
  sibuk,
• 3:29
  a
• 3:29
  person
• 3:29
  gets
• 3:30
  stuck.
• 3:31
  He's
• 3:31
  in
• 3:31
  a
• 3:31
  sopholk.
• 3:31
  What's
• 3:32
  the
• 3:32
  sopholk?
• 3:32
  The
• 3:32
  Suffolk
• 3:33
  is
• 3:33
  right.
• 3:33
  The
• 3:34
  suffolk
• 3:35
  Yudua,
• 3:35
  that
• 3:35
  Amalek
• 3:36
  is
• 3:36
  being
• 3:36
  matriar.
• 3:36
  Sophik.
• 3:37
  What
• 3:37
  was
• 3:38
  the
• 3:38
  greatest
• 3:38
  sofik
• 3:38
  that
• 3:38
  they
• 3:39
  shalt
• 3:39
  the
• 3:39
  vec
• 3:39
  was
• 3:41
  the
• 3:41
  biggest
• 3:41
  sopholk
• 3:41
  that
• 3:42
  was
• 3:42
  ever.
• 3:42
  That's
• 3:42
  the
• 3:42
  shodesh
• 3:43
  of
• 3:43
  all
• 3:43
  the
• 3:43
  Svekis
• 3:43
  of
• 3:44
  Baikali's
• 3:44
  world
• 3:44
  is
• 3:45
  Ayesha
• 3:45
  shemi
• 3:45
  kabeinu
• 3:46
  immaim.
• 3:46
  That
• 3:46
  means
• 3:46
  to
• 3:46
  say
• 3:47
  mamish.
• 3:47
  This
• 3:48
  is
• 3:48
  the
• 3:48
  Hekhera
• 3:49
  Madrege,
• 3:50
  Something
• 3:50
  that's
• 3:50
  completely
• 3:51
  connected
• 3:51
  to
• 3:51
  the
• 3:51
  lower
• 3:52
  Madrega.
• 3:52
  Or
• 3:53
  it's
• 3:53
  something
• 3:53
  that's
• 3:53
  happening
• 3:54
  Mitzrayim.
• 3:55
  You
• 3:55
  see,
• 3:55
  it's
• 3:55
  mamish.
• 3:57
  We're
• 3:58
  coming
• 3:58
  out
• 3:58
  of
• 3:58
  mitzrayim,
• 3:58
  the
• 3:58
  high.
• 3:59
  We're
• 3:59
  coming
• 3:59
  out
• 3:59
  of
• 3:59
  this
• 3:59
  erevas'
• 4:00
  hor,
• 4:00
  this
• 4:00
  tuma.
• 4:01
  And
• 4:01
  all
• 4:01
  of
• 4:02
  a
• 4:02
  sudden
• 4:02
  he
• 4:02
  brings
• 4:03
  a
• 4:03
  Suffolk.
• 4:03
  Maybe
• 4:04
  there's
• 4:04
  a
• 4:04
  total
• 4:04
  cut
• 4:05
  off.
• 4:05
  Maybe.
• 4:08
  What's
• 4:08
  mila?
• 4:09
  Mila
• 4:09
  is
• 4:09
  bris.
• 4:10
  Mila
• 4:10
  is
• 4:10
  the
• 4:11
  ultimate
• 4:11
  yesh
• 4:11
  hashem
• 4:12
  be
• 4:12
  kirbeinu.
• 4:12
  And
• 4:13
  what
• 4:13
  did
• 4:13
  he
• 4:13
  do?
• 4:13
  He
• 4:13
  cut
• 4:14
  and
• 4:14
  he
• 4:14
  got
• 4:15
  rid
• 4:15
  of
• 4:15
  it.
• 4:15
  And
• 4:15
  he
• 4:15
  said
• 4:15
  yandik.
• 4:16
  And
• 4:17
  from
• 4:17
  there
• 4:17
  comes
• 4:17
  Nitna
• 4:18
  Royce
• 4:18
  von
• 4:18
  Shubhu
• 4:18
  Mitzrayima.
• 4:19
  From
• 4:19
  there
• 4:19
  comes
• 4:19
  the
• 4:19
  ego
• 4:20
  comes
• 4:20
  all
• 4:21
  the.
• 4:22
  Right.
• 4:22
  So
• 4:23
  the
• 4:24
  nukut
• 4:24
  is
• 4:24
  like
• 4:24
  this.
• 4:24
  When
• 4:25
  somebody
• 4:25
  gets
• 4:25
  stuck
• 4:25
  between
• 4:25
  an
• 4:26
  idea.
• 4:26
  He
• 4:26
  has
• 4:26
  chochmah,
• 4:27
  a
• 4:27
  person
• 4:27
  has
• 4:27
  tiryah,
• 4:28
  Person
• 4:28
  has.
• 4:29
  A
• 4:29
  person
• 4:30
  has
• 4:30
  the
• 4:30
  richtega
• 4:31
  teuchen
• 4:31
  and
• 4:31
  the
• 4:32
  richtega
• 4:32
  Derek,
• 4:32
  right?
• 4:33
  But
• 4:33
  now
• 4:33
  all
• 4:33
  of
• 4:34
  a
• 4:34
  sudden,
• 4:34
  there's
• 4:34
  something
• 4:35
  in
• 4:35
  his
• 4:35
  mitzius,
• 4:36
  right?
• 4:36
  When
• 4:37
  somebody
• 4:37
  shale
• 4:37
  ezer,
• 4:37
  right?
• 4:38
  Every
• 4:38
  person
• 4:38
  has
• 4:38
  his
• 4:39
  own
• 4:39
  eitzer
• 4:39
  because
• 4:39
  every
• 4:40
  person
• 4:40
  has
• 4:40
  his
• 4:40
  own
• 4:40
  question.
• 4:41
  Every
• 4:42
  person,
• 4:42
  the
• 4:42
  matzias,
• 4:43
  ends
• 4:43
  up
• 4:43
  creating
• 4:43
  a
• 4:44
  certain
• 4:45
  contradiction
• 4:46
  to
• 4:46
  his
• 4:47
  chochtma,
• 4:47
  to
• 4:47
  his
• 4:48
  Talmud,
• 4:50
  to
• 4:50
  his
• 4:50
  derek
• 4:51
  ha
• 4:51
  avodat,
• 4:52
  whatever
• 4:53
  he
• 4:53
  knew
• 4:53
  till
• 4:53
  now,
• 4:54
  mitzad
• 4:54
  das
• 4:54
  Torah,
• 4:55
  mitzad
• 4:55
  the
• 4:55
  Derek
• 4:56
  of
• 4:56
  Torah,
• 4:56
  all
• 4:56
  of
• 4:57
  a
• 4:57
  sudden
• 4:57
  he
• 4:57
  sees,
• 4:57
  no,
• 4:57
  but
• 4:58
  now
• 4:58
  when
• 4:58
  you
• 4:58
  Mazarev,
• 4:59
  that
• 4:59
  what
• 4:59
  I
• 4:59
  know
• 4:59
  to
• 5:00
  this
• 5:00
  matzias,
• 5:00
  to
• 5:01
  this,
• 5:01
  to
• 5:01
  this
• 5:01
  person,
• 5:01
  to
• 5:01
  this
• 5:02
  yachas,
• 5:02
  to
• 5:02
  this
• 5:02
  relationship,
• 5:03
  to
• 5:03
  this
• 5:03
  tzora,
• 5:03
  to
• 5:04
  this
• 5:04
  whatever,
• 5:05
  something
• 5:05
  in
• 5:05
  the
• 5:05
  matzias
• 5:06
  arises
• 5:07
  that
• 5:07
  doesn't
• 5:07
  shtim
• 5:08
  with
• 5:08
  what
• 5:08
  he
• 5:08
  does.
• 5:08
  So
• 5:08
  now
• 5:08
  he
• 5:09
  needs
• 5:09
  a
• 5:09
  eitzel.
• 5:10
  So
• 5:10
  a
• 5:10
  eitze
• 5:10
  is
• 5:11
  much
• 5:11
  more
• 5:11
  than
• 5:11
  just
• 5:12
  giving.
• 5:12
  There's
• 5:13
  the
• 5:13
  clothing,
• 5:13
  ashvo
• 5:14
  av
• 5:14
  chochma
• 5:14
  that
• 5:15
  goes
• 5:15
  miri,
• 5:15
  Avela,
• 5:16
  Talmud.
• 5:16
  Now
• 5:17
  all
• 5:17
  of
• 5:17
  a
• 5:17
  sudden,
• 5:17
  there's
• 5:17
  something
• 5:17
  much
• 5:18
  more
• 5:18
  specific.
• 5:18
  It's
• 5:19
  how
• 5:19
  this
• 5:19
  actually,
• 5:20
  this
• 5:20
  idea,
• 5:21
  mamish
• 5:21
  turns
• 5:22
  into
• 5:22
  a
• 5:22
  maison.
• 5:23
  Mamish
• 5:24
  turns
• 5:24
  into
• 5:24
  a
• 5:24
  maisa.
• 5:24
  It's
• 5:24
  not
• 5:25
  only
• 5:25
  just
• 5:25
  that
• 5:25
  the
• 5:25
  chochma
• 5:26
  is
• 5:26
  relevant
• 5:27
  to
• 5:27
  me
• 5:27
  now
• 5:28
  in
• 5:28
  every
• 5:28
  single
• 5:28
  matzah,
• 5:29
  but
• 5:29
  I
• 5:29
  know
• 5:29
  exactly
• 5:30
  how
• 5:30
  to
• 5:30
  firzach
• 5:31
  in
• 5:31
  every
• 5:31
  single
• 5:31
  given
• 5:32
  situation,
• 5:32
  in
• 5:33
  things
• 5:33
  that
• 5:33
  are
• 5:33
  mishtana,
• 5:36
  right?
• 5:36
  So
• 5:37
  there's
• 5:37
  a
• 5:37
  certain
• 5:37
  nakuda
• 5:38
  called
• 5:38
  eitze,
• 5:38
  where
• 5:38
  the
• 5:38
  eitza
• 5:39
  is
• 5:39
  really
• 5:40
  the
• 5:40
  mokam
• 5:41
  of
• 5:41
  where
• 5:41
  the
• 5:42
  Torah
• 5:42
  mamish
• 5:43
  has
• 5:43
  what
• 5:43
  to
• 5:43
  say
• 5:43
  in
• 5:43
  every
• 5:43
  single
• 5:44
  matzah.
• 5:44
  In
• 5:44
  every
• 5:44
  single
• 5:45
  matzah,
• 5:45
  the
• 5:45
  Torah
• 5:45
  otos
• 5:46
  hazon
• 5:48
  just
• 5:48
  the
• 5:48
  bekita
• 5:49
  nimritz,
• 5:49
  the
• 5:49
  nekuda
• 5:49
  of
• 5:50
  Noshem,
• 5:50
  the
• 5:50
  nekuda
• 5:50
  of
• 5:50
  Atas
• 5:51
  Noshem,
• 5:52
  and
• 5:52
  the
• 5:52
  nekuda
• 5:52
  of
• 5:52
  Atis
• 5:53
  Nev
• 5:53
  Orois
• 5:53
  means
• 5:54
  it's
• 5:54
  parodied.
• 5:55
  What's
• 5:55
  parim?
• 5:56
  Parim
• 5:56
  means
• 5:57
  is
• 5:57
  the
• 5:57
  same.
• 5:58
  Noshem
• 5:59
  means
• 5:59
  the
• 5:59
  Rebbe
• 6:00
  says
• 6:00
  noshem.
• 6:00
  He's
• 6:00
  talking
• 6:00
  about
• 6:00
  the
• 6:00
  macabre,
• 6:01
  the
• 6:01
  sea
• 6:01
  of
• 6:02
  Makabul,
• 6:02
  the
• 6:02
  hadu,
• 6:03
  the
• 6:03
  sea
• 6:03
  orit.
• 6:04
  The
• 6:04
  orat
• 6:04
  is
• 6:04
  supposed
• 6:05
  to
• 6:05
  be
• 6:05
  something
• 6:05
  that's
• 6:05
  being
• 6:06
  macabre.
• 6:07
  It's
• 6:07
  supposed
• 6:07
  to
• 6:07
  shtalzakhtzu
• 6:08
  to
• 6:08
  the.
• 6:08
  To
• 6:09
  the
• 6:09
  hekra
• 6:09
  madrega.
• 6:10
  And
• 6:10
  over
• 6:10
  here
• 6:10
  it's
• 6:10
  miyashem
• 6:11
  total
• 6:12
  his
• 6:12
  kakshus
• 6:13
  to
• 6:13
  any
• 6:13
  kind
• 6:13
  of
• 6:14
  hekkite.
• 6:14
  It's
• 6:15
  all.
• 6:15
  It's
• 6:15
  all
• 6:15
  matara.
• 6:16
  It's
• 6:16
  all
• 6:18
  that's
• 6:19
  called
• 6:19
  atas
• 6:19
  noshem.
• 6:20
  That
• 6:20
  means,
• 6:20
  so
• 6:20
  what's
• 6:20
  the
• 6:20
  eitzer
• 6:20
  that
• 6:21
  a
• 6:21
  lady
• 6:21
  is
• 6:21
  going
• 6:21
  to
• 6:21
  give,
• 6:21
  right?
• 6:22
  He
• 6:22
  brings
• 6:22
  over
• 6:22
  here
• 6:22
  on
• 6:22
  the
• 6:22
  bottom
• 6:23
  that
• 6:29
  these
• 6:29
  days.
• 6:29
  But
• 6:30
  like,
• 6:30
  right,
• 6:30
  what
• 6:30
  does
• 6:30
  this
• 6:31
  mean?
• 6:31
  What's
• 6:31
  he
• 6:31
  saying.
• 6:32
  He's
• 6:32
  saying.
• 6:34
  What
• 6:34
  he's
• 6:34
  saying
• 6:35
  is,
• 6:35
  is
• 6:36
  that
• 6:36
  if
• 6:36
  the
• 6:36
  whole
• 6:36
  idea
• 6:37
  of
• 6:37
  eitzer
• 6:37
  is
• 6:37
  because
• 6:38
  there's
• 6:38
  a
• 6:38
  stirrua
• 6:39
  between
• 6:39
  the.
• 6:39
  Let's
• 6:40
  say,
• 6:40
  let's
• 6:40
  call
• 6:40
  it
• 6:40
  the
• 6:40
  neshama
• 6:41
  and
• 6:41
  the
• 6:41
  guf,
• 6:41
  it's
• 6:42
  a
• 6:42
  peladic
• 6:42
  hysteria,
• 6:43
  right?
• 6:43
  The
• 6:43
  mafilas.
• 6:44
  There's
• 6:44
  a
• 6:44
  stir
• 6:44
  between
• 6:46
  my
• 6:46
  day
• 6:46
  and
• 6:47
  my
• 6:47
  Torah
• 6:47
  that
• 6:47
  I
• 6:48
  was
• 6:48
  to
• 6:48
  going
• 6:48
  coin
• 6:48
  until
• 6:48
  today.
• 6:49
  And
• 6:49
  this
• 6:50
  new
• 6:50
  scenario
• 6:51
  that
• 6:51
  I'm
• 6:51
  put
• 6:51
  into
• 6:51
  right
• 6:52
  this
• 6:52
  minute,
• 6:52
  this
• 6:52
  new
• 6:52
  nisoyim,
• 6:53
  this
• 6:53
  new
• 6:53
  issue,
• 6:53
  right?
• 6:54
  It's
• 6:54
  about
• 6:54
  there's
• 6:55
  two
• 6:55
  ways
• 6:55
  how
• 6:55
  to
• 6:56
  be
• 6:56
  mefasha,
• 6:56
  this
• 6:56
  eitzer.
• 6:57
  One
• 6:57
  Eitzer
• 6:58
  is
• 6:58
  from
• 6:59
  the
• 6:59
  one
• 6:59
  that
• 6:59
  the
• 6:59
  chachma
• 7:00
  is
• 7:00
  coming
• 7:00
  from.
• 7:00
  From
• 7:01
  the.
• 7:01
  From
• 7:01
  the
• 7:01
  one
• 7:01
  that
• 7:01
  the
• 7:01
  chachma
• 7:02
  is
• 7:02
  coming
• 7:02
  from.
• 7:03
  So
• 7:03
  because
• 7:03
  he's
• 7:04
  the.
• 7:04
  Because
• 7:04
  the
• 7:04
  yesod
• 7:05
  of
• 7:05
  all
• 7:05
  maisa
• 7:06
  and
• 7:06
  all
• 7:07
  physicality
• 7:07
  and
• 7:08
  all
• 7:08
  orit
• 7:08
  is
• 7:08
  to
• 7:09
  be
• 7:09
  able
• 7:09
  to
• 7:09
  bring
• 7:09
  out
• 7:10
  what
• 7:10
  the
• 7:10
  Torah
• 7:10
  says,
• 7:11
  what
• 7:11
  the
• 7:11
  Torah
• 7:11
  has
• 7:11
  to
• 7:12
  say
• 7:12
  about
• 7:12
  it.
• 7:12
  So
• 7:12
  who's
• 7:12
  the
• 7:13
  one
• 7:13
  that's
• 7:13
  supposed
• 7:13
  to
• 7:13
  give
• 7:13
  the
• 7:13
  Ezer?
• 7:14
  The
• 7:14
  one
• 7:14
  that
• 7:14
  gave
• 7:14
  the
• 7:15
  chochman?
• 7:15
  The
• 7:16
  one
• 7:16
  that
• 7:16
  gave
• 7:16
  the
• 7:16
  chachma
• 7:16
  is
• 7:16
  the
• 7:17
  one
• 7:17
  that's
• 7:17
  supposed
• 7:17
  to
• 7:17
  give
• 7:17
  the
• 7:17
  Eitzer.
• 7:17
  Because
• 7:18
  the
• 7:18
  whole
• 7:18
  idea
• 7:18
  of
• 7:18
  the
• 7:18
  chochma
• 7:18
  is
• 7:19
  ein
• 7:19
  ha
• 7:19
  medish
• 7:19
  ekei
• 7:20
  el
• 7:20
  hamesir.
• 7:21
  The
• 7:21
  whole
• 7:21
  idea
• 7:21
  of
• 7:21
  the
• 7:21
  chachma
• 7:22
  is
• 7:22
  godla
• 7:22
  Talmud,
• 7:22
  hamevir
• 7:23
  adimaisa.
• 7:23
  So
• 7:24
  where's
• 7:24
  the
• 7:24
  meviyli
• 7:24
  deimisa
• 7:25
  in
• 7:25
  Talmud?
• 7:25
  The
• 7:26
  mevilah
• 7:26
  deimisa
• 7:27
  is
• 7:27
  that
• 7:27
  the
• 7:27
  one
• 7:28
  that
• 7:28
  knows
• 7:28
  the
• 7:28
  Torah
• 7:29
  and
• 7:29
  the
• 7:29
  one
• 7:29
  that
• 7:29
  gave
• 7:30
  over
• 7:30
  the
• 7:30
  Torah
• 7:30
  to
• 7:31
  this
• 7:31
  specific
• 7:31
  Talmud
• 7:32
  and
• 7:32
  this.
• 7:32
  And
• 7:32
  it
• 7:32
  was
• 7:33
  meqabala,
• 7:36
  what's
• 7:36
  it
• 7:36
  called?
• 7:38
  And
• 7:38
  he
• 7:38
  has
• 7:38
  the
• 7:38
  coverdemps
• 7:39
  down
• 7:39
  with
• 7:39
  the
• 7:39
  Dempseys.
• 7:41
  So
• 7:41
  now
• 7:41
  already
• 7:42
  in
• 7:42
  general,
• 7:42
  there's
• 7:42
  a
• 7:42
  connection
• 7:43
  now.
• 7:43
  So
• 7:43
  he
• 7:43
  was
• 7:43
  makabel
• 7:44
  the
• 7:44
  Torah,
• 7:44
  but
• 7:44
  now
• 7:44
  how
• 7:45
  do
• 7:45
  I
• 7:45
  use
• 7:45
  that
• 7:45
  Torah?
• 7:46
  How
• 7:46
  is
• 7:46
  it
• 7:46
  applicable
• 7:46
  in
• 7:46
  this
• 7:47
  scenario?
• 7:47
  So
• 7:47
  yana
• 7:48
  Zelba
• 7:48
  Rav
• 7:49
  is
• 7:49
  going
• 7:49
  to
• 7:49
  give
• 7:49
  is
• 7:50
  going
• 7:50
  to
• 7:50
  be
• 7:50
  mulammad,
• 7:50
  the
• 7:50
  Eitzer
• 7:51
  of
• 7:51
  how
• 7:51
  that
• 7:51
  Torah
• 7:51
  turns
• 7:52
  into
• 7:52
  an
• 7:52
  actual
• 7:52
  Eitzer.
• 7:53
  God,
• 7:53
  the
• 7:53
  shtickle
• 7:54
  stum
• 7:55
  going
• 7:55
  back
• 7:55
  to
• 7:55
  the
• 7:55
  first
• 7:55
  stickle
• 7:55
  over
• 7:56
  here
• 7:56
  where
• 7:56
  he's
• 7:56
  mavliya
• 7:56
  something
• 7:57
  that
• 7:57
  now
• 7:57
  I
• 7:57
  think
• 7:57
  is
• 7:57
  a
• 7:57
  shtickle
• 7:58
  yishmak
• 7:59
  lefiza.
• 7:59
  He
• 7:59
  says
• 8:01
  when
• 8:01
  he
• 8:01
  talks
• 8:01
  about
• 8:01
  the
• 8:02
  mishptan
• 8:02
  hog,
• 8:02
  he
• 8:03
  says
• 8:03
  like
• 8:03
  this.
• 8:20
  And
• 8:21
  then
• 8:21
  he
• 8:21
  talks
• 8:21
  about.
• 8:22
  And
• 8:23
  then
• 8:23
  he
• 8:23
  talks
• 8:23
  about
• 8:24
  one
• 8:24
  second
• 8:30
  here
• 8:31
  on
• 8:31
  the
• 8:31
  bottom.
• 8:35
  What's
• 8:35
  this
• 8:35
  thing
• 8:36
  with
• 8:36
  mishpateh
• 8:36
  an
• 8:36
  hogg
• 8:37
  mishp
• 8:38
  tay
• 8:38
  emos
• 8:40
  han
• 8:40
  hoggas
• 8:40
  yesharas.
• 8:41
  Sounds
• 8:41
  like
• 8:41
  a
• 8:41
  very.
• 8:42
  Sounds
• 8:42
  like
• 8:42
  more
• 8:42
  of
• 8:42
  a
• 8:42
  power
• 8:43
  of
• 8:43
  A
• 8:43
  thing.
• 8:43
  He's
• 8:43
  not
• 8:43
  talking
• 8:44
  about
• 8:44
  actual
• 8:44
  mitzvahs.
• 8:45
  He's
• 8:45
  talking
• 8:45
  about
• 8:45
  han
• 8:45
  hogos
• 8:45
  yesharas,
• 8:46
  how
• 8:46
  a
• 8:46
  person
• 8:46
  is
• 8:46
  supposed
• 8:46
  to
• 8:46
  be
• 8:46
  naig.
• 8:47
  And
• 8:47
  he
• 8:48
  says
• 8:48
  that
• 8:48
  that
• 8:48
  has
• 8:48
  to
• 8:48
  do
• 8:48
  with
• 8:48
  mishpatei
• 8:49
  emes.
• 8:50
  Mishvate
• 8:50
  emes
• 8:50
  is
• 8:51
  talking
• 8:51
  about
• 8:51
  the
• 8:51
  Torah
• 8:51
  lane,
• 8:51
  right?
• 8:52
  That's
• 8:52
  the
• 8:52
  lushna
• 8:53
  posi
• 8:53
  cantillon.
• 8:54
  So.
• 8:54
  Oh,
• 8:54
  so
• 8:55
  that's
• 8:55
  the
• 8:55
  nakuda.
• 8:55
  The
• 8:55
  nakuda
• 8:56
  is
• 8:56
  because
• 8:56
  the
• 8:56
  whole
• 8:56
  Yisrael
• 8:57
  Torah
• 8:57
  is
• 8:57
  kadait
• 8:58
  to
• 8:58
  be
• 8:58
  able
• 8:58
  to.
• 9:00
  So
• 9:00
  you
• 9:01
  need
• 9:01
  to
• 9:01
  be
• 9:01
  able
• 9:01
  to
• 9:01
  have.
• 9:02
  When
• 9:02
  you
• 9:02
  have
• 9:02
  the
• 9:02
  richtig,
• 9:02
  mishpatei
• 9:03
  emes,
• 9:03
  when
• 9:03
  you
• 9:03
  make
• 9:05
  the
• 9:05
  richtigirav
• 9:06
  and
• 9:06
  you
• 9:06
  macable
• 9:07
  it
• 9:07
  in
• 9:07
  this,
• 9:07
  in
• 9:07
  the
• 9:07
  oifim,
• 9:08
  where
• 9:08
  the
• 9:08
  way
• 9:08
  a
• 9:08
  Talmud
• 9:08
  is
• 9:08
  supposed
• 9:08
  to
• 9:09
  come.
• 9:09
  So
• 9:09
  now
• 9:10
  already
• 9:10
  those
• 9:10
  mishpetei
• 9:11
  emes
• 9:11
  are
• 9:11
  moiled
• 9:12
  han
• 9:12
  hogas
• 9:12
  yesharis,
• 9:13
  the
• 9:13
  hainu
• 9:13
  atis,
• 9:14
  how
• 9:14
  I'm
• 9:14
  supposed
• 9:14
  to
• 9:15
  fear
• 9:15
  those
• 9:15
  mishp
• 9:15
  tay
• 9:16
  emes,
• 9:16
  how
• 9:16
  that
• 9:16
  works.
• 9:16
  That's
• 9:17
  what
• 9:17
  eitzha
• 9:18
  is.
• 9:18
  The
• 9:18
  reason
• 9:18
  why
• 9:19
  she
• 9:19
  can't
• 9:19
  give
• 9:19
  it
• 9:19
  is
• 9:19
  because
• 9:20
  her
• 9:20
  perspective
• 9:20
  is
• 9:20
  coming
• 9:21
  from
• 9:21
  a
• 9:21
  different.
• 9:21
  A
• 9:21
  different
• 9:22
  Malcolm
• 9:22
  and
• 9:22
  Ganson.
• 9:23
  What's
• 9:23
  a
• 9:23
  isha?
• 9:23
  Isha
• 9:24
  is
• 9:24
  the
• 9:24
  one
• 9:24
  that's.
• 9:25
  That's
• 9:26
  the
• 9:26
  chimer,
• 9:26
  right?
• 9:26
  She's
• 9:27
  completely
• 9:27
  chimer.
• 9:27
  That
• 9:27
  means
• 9:28
  the
• 9:28
  issue
• 9:28
  that
• 9:28
  she
• 9:29
  has
• 9:29
  is
• 9:29
  not
• 9:30
  how
• 9:30
  the
• 9:30
  matziah
• 9:31
  stems
• 9:32
  with
• 9:32
  the.
• 9:32
  With.
• 9:32
  With
• 9:32
  the
• 9:33
  Talmud,
• 9:33
  how
• 9:33
  the
• 9:33
  meisser
• 9:34
  stems
• 9:34
  with
• 9:34
  the
• 9:34
  Talmud,
• 9:35
  but
• 9:35
  how
• 9:35
  the
• 9:35
  Talmud
• 9:35
  shtims
• 9:36
  with
• 9:36
  the
• 9:36
  meisser.
• 9:36
  It's
• 9:36
  from
• 9:36
  the
• 9:36
  other
• 9:36
  way
• 9:37
  around.
• 9:37
  It's
• 9:37
  ramish
• 9:37
  from
• 9:38
  the
• 9:38
  other
• 9:38
  direction.
• 9:40
  She
• 9:40
  knows
• 9:41
  meisse.
• 9:41
  Don't
• 9:42
  confuse
• 9:42
  me
• 9:42
  with.
• 9:43
  Now
• 9:43
  Mitamod
• 9:43
  is
• 9:43
  a
• 9:44
  problem.
• 9:45
  There's
• 9:45
  a
• 9:45
  toyot
• 9:46
  that's
• 9:46
  coming
• 9:46
  to
• 9:46
  say
• 9:46
  certain
• 9:47
  things.
• 9:47
  And
• 9:47
  now
• 9:48
  this
• 9:48
  meisse
• 9:48
  is
• 9:49
  not
• 9:49
  allowing
• 9:49
  that
• 9:49
  to
• 9:49
  happen.
• 9:50
  So
• 9:50
  her
• 9:50
  issue
• 9:51
  that
• 9:51
  she
• 9:51
  has
• 9:52
  is
• 9:52
  how
• 9:52
  this
• 9:53
  Torah
• 9:53
  is
• 9:53
  going
• 9:53
  to
• 9:53
  fit
• 9:53
  into
• 9:54
  the
• 9:54
  maisa,
• 9:54
  because
• 9:55
  Hermetzius
• 9:56
  is
• 9:56
  in
• 9:56
  the
• 9:56
  maisa
• 9:57
  in
• 9:57
  a
• 9:57
  certain
• 9:57
  sense.
• 9:57
  That's
• 9:58
  called
• 9:58
  atsas,
• 9:58
  that's
• 9:58
  called
• 9:59
  EZ
• 9:59
  nivares,
• 9:59
  that's
• 10:00
  called
• 10:00
  ats
• 10:00
  parrot
• 10:01
  because
• 10:01
  it's
• 10:02
  coming
• 10:02
  from
• 10:02
  the
• 10:02
  aretz.
• 10:03
  So
• 10:03
  what's
• 10:03
  the
• 10:03
  eitzit
• 10:03
  that
• 10:03
  you're
• 10:04
  going
• 10:04
  to
• 10:04
  get?
• 10:04
  You're
• 10:04
  going
• 10:04
  to
• 10:04
  get
• 10:04
  the
• 10:04
  smartest
• 10:05
  eitz
• 10:05
  in
• 10:05
  the
• 10:05
  world.
• 10:05
  Doesn't
• 10:05
  it
• 10:06
  have
• 10:06
  smart
• 10:06
  eitze?
• 10:07
  But
• 10:07
  the
• 10:08
  chochma
• 10:08
  of
• 10:08
  the
• 10:08
  eitza
• 10:09
  over
• 10:09
  there
• 10:09
  is
• 10:09
  how
• 10:10
  to
• 10:10
  be
• 10:10
  able
• 10:10
  to
• 10:10
  work
• 10:10
  out
• 10:11
  that
• 10:11
  the
• 10:11
  maisa
• 10:11
  should
• 10:11
  be
• 10:11
  able
• 10:11
  to
• 10:12
  work
• 10:12
  to
• 10:12
  save
• 10:12
  the
• 10:13
  maisa,
• 10:13
  to
• 10:13
  be
• 10:13
  able
• 10:14
  to
• 10:14
  tool
• 10:14
  that
• 10:14
  the
• 10:14
  meisse
• 10:14
  doesn't
• 10:15
  get
• 10:15
  lost
• 10:15
  when
• 10:15
  we
• 10:15
  know
• 10:16
  it's
• 10:16
  mamish
• 10:16
  the
• 10:16
  other
• 10:16
  way
• 10:16
  around.
• 10:17
  The
• 10:17
  whole
• 10:17
  Yisrael
• 10:17
  of
• 10:18
  Isha,
• 10:18
  the
• 10:18
  whole
• 10:18
  Yezoid
• 10:18
  of
• 10:18
  Oritz
• 10:19
  is
• 10:19
  mashed
• 10:19
  of
• 10:19
  me
• 10:19
  Kabbal,
• 10:20
  the
• 10:20
  Eitze
• 10:20
  from
• 10:21
  the
• 10:21
  Talmud.
• 10:21
  That
• 10:21
  the
• 10:21
  Talmud
• 10:22
  is
• 10:22
  meibird
• 10:22
  maisa.
• 10:23
  Not
• 10:23
  that.
• 10:23
  Not
• 10:23
  that
• 10:23
  Talmud
• 10:24
  could
• 10:24
  shtim
• 10:24
  with
• 10:25
  maisa.
• 10:25
  Not
• 10:25
  that
• 10:26
  Talmud
• 10:26
  could
• 10:26
  coexist.
• 10:28
  The
• 10:28
  richtega
• 10:28
  sholom
• 10:29
  bayes.
• 10:29
  The
• 10:29
  richtega
• 10:29
  Ezeknegde
• 10:30
  means
• 10:30
  that
• 10:30
  this
• 10:31
  Isha
• 10:31
  is
• 10:31
  somebody
• 10:31
  that's
• 10:32
  her
• 10:32
  whole
• 10:32
  Mitzius.
• 10:33
  She's
• 10:33
  mekabel
• 10:33
  from
• 10:34
  the
• 10:34
  mashpia.
• 10:36
  What's
• 10:36
  the
• 10:36
  problem
• 10:36
  with
• 10:37
  her
• 10:37
  giving
• 10:37
  at?
• 10:37
  Not
• 10:37
  because.
• 10:39
  Because
• 10:39
  her
• 10:39
  perspective
• 10:40
  is.
• 10:41
  Is
• 10:42
  She's.
• 10:42
  She's.
• 10:43
  She's
• 10:43
  standing
• 10:43
  on
• 10:43
  a
• 10:43
  different
• 10:44
  matziyyah,
• 10:44
  her
• 10:45
  perspective
• 10:45
  and
• 10:45
  her
• 10:46
  issue.
• 10:46
  And
• 10:46
  a
• 10:46
  maela,
• 10:47
  her
• 10:47
  Eitzer
• 10:47
  is
• 10:48
  working
• 10:48
  from
• 10:48
  a
• 10:48
  whole
• 10:49
  different
• 10:49
  mabat
• 10:50
  than
• 10:51
  where
• 10:51
  the
• 10:51
  issue
• 10:51
  is
• 10:52
  standing.
• 10:52
  So
• 10:53
  that's
• 10:53
  the
• 10:53
  problem
• 10:53
  over
• 10:54
  here.
• 10:54
  What
• 10:54
  he
• 10:54
  says
• 10:54
  before
• 10:55
  all
• 10:55
  the
• 10:55
  Zachn
• 10:55
  that
• 10:55
  they
• 10:56
  get
• 10:56
  mizgarish
• 10:56
  from
• 11:00
  to
• 11:00
  anaya
• 11:00
  godless
• 11:01
  and
• 11:01
  all
• 11:01
  this
• 11:01
  thing.
• 11:01
  This
• 11:02
  is
• 11:02
  the
• 11:02
  same
• 11:02
  idea
• 11:02
  that's
• 11:02
  happening
• 11:02
  over
• 11:03
  here.
• 11:03
  But
• 11:03
  he's
• 11:03
  saying
• 11:04
  it
• 11:04
  in
• 11:04
  the
• 11:04
  most
• 11:04
  Yisoide
• 11:05
  Kuda
• 11:05
  that
• 11:06
  all
• 11:06
  this
• 11:06
  that
• 11:06
  we
• 11:06
  were
• 11:06
  talking
• 11:07
  till
• 11:07
  now
• 11:07
  is
• 11:08
  really
• 11:08
  to
• 11:08
  be
• 11:08
  able
• 11:08
  to
• 11:08
  get
• 11:08
  the
• 11:08
  Eitzer,
• 11:09
  because
• 11:09
  Eitze
• 11:10
  is
• 11:10
  the
• 11:10
  actual,
• 11:11
  actual
• 11:11
  mavar,
• 11:12
  the
• 11:12
  actual
• 11:12
  khibur
• 11:13
  between
• 11:13
  all
• 11:15
  haskola,
• 11:16
  all
• 11:16
  Torah,
• 11:17
  all
• 11:18
  dais,
• 11:18
  all
• 11:19
  the
• 11:19
  ganzedarik
• 11:20
  hashem.
• 11:20
  Hey,
• 11:20
  it
• 11:20
  fears
• 11:21
  the
• 11:21
  choice.
• 11:21
  Le
• 11:21
  maisa
• 11:21
  be
• 11:21
  poyo.
• 11:22
  So
• 11:22
  the
• 11:22
  Eitzer
• 11:22
  has
• 11:22
  to
• 11:23
  be
• 11:23
  coming
• 11:23
  from
• 11:23
  above,
• 11:23
  from
• 11:23
  where
• 11:23
  you
• 11:24
  got
• 11:24
  the
• 11:24
  Torah
• 11:24
  from.
• 11:26
  The
• 11:27
  posse
• 11:27
  says
• 11:27
  like
• 11:27
  this
• 11:27
  in
• 11:27
  Mishle.
• 11:28
  The
• 11:28
  posse
• 11:28
  says
• 11:29
  Mishle
• 11:30
  Perekas,
• 11:32
  Li8
• 11:32
  Sovietushia,
• 11:34
  Ani
• 11:34
  Bino
• 11:35
  Ligvura.
• 11:36
  Li
• 11:36
  eitzer
• 11:37
  betushir,
• 11:37
  ani
• 11:37
  bino
• 11:37
  ligvura.
• 11:38
  So
• 11:38
  it's
• 11:38
  a
• 11:38
  moyodiga
• 11:39
  loshen.
• 11:39
  Li
• 11:40
  Eitzer,
• 11:40
  betusha,
• 11:40
  Eitzer
• 11:41
  and
• 11:41
  Tushi
• 11:41
  are
• 11:41
  both
• 11:42
  two
• 11:42
  different.
• 11:42
  Lashonis
• 11:43
  are
• 11:43
  both
• 11:43
  like
• 11:43
  Seamus
• 11:43
  and
• 11:43
  Duffim.
• 11:44
  I
• 11:44
  guess
• 11:44
  they're
• 11:44
  two
• 11:44
  different
• 11:44
  types
• 11:45
  of
• 11:45
  Eitzes,
• 11:46
  two
• 11:46
  different.
• 11:48
  And
• 11:48
  then
• 11:48
  there's
• 11:49
  this.
• 11:49
  So
• 11:49
  that's
• 11:50
  called
• 11:50
  li.
• 11:50
  Li
• 11:51
  atushia.
• 11:51
  Ichab
• 11:52
  Tair
• 11:52
  is
• 11:52
  talking.
• 11:53
  The
• 11:53
  one
• 11:53
  that's
• 11:53
  actually
• 11:53
  talking,
• 11:54
  the
• 11:54
  mimer
• 11:55
  is
• 11:55
  being
• 11:55
  said
• 11:55
  by
• 11:55
  Torah
• 11:55
  Alain.
• 11:56
  And
• 11:56
  Toyot
• 11:56
  says
• 11:56
  Lee
• 11:57
  atezavatushia
• 11:58
  ani
• 11:58
  bino.
• 12:00
  So
• 12:00
  it
• 12:00
  starts
• 12:01
  off
• 12:01
  with
• 12:01
  li.
• 12:01
  With
• 12:01
  the
• 12:02
  Eitzer,
• 12:04
  it
• 12:04
  ends
• 12:04
  off
• 12:04
  with
• 12:04
  ligura.
• 12:05
  That's
• 12:05
  something
• 12:05
  that's
• 12:06
  a
• 12:06
  neches
• 12:06
  that
• 12:06
  I
• 12:06
  have.
• 12:06
  That's
• 12:07
  a
• 12:07
  myla.
• 12:07
  It's
• 12:08
  a
• 12:08
  certain
• 12:08
  chuna
• 12:08
  that
• 12:08
  I
• 12:09
  have.
• 12:09
  But
• 12:09
  if
• 12:09
  you
• 12:09
  want
• 12:09
  to
• 12:09
  know
• 12:10
  what
• 12:10
  I
• 12:10
  am,
• 12:11
  I'm
• 12:12
  not.
• 12:12
  And
• 12:12
  I'm
• 12:12
  not.
• 12:13
  I'm
• 12:14
  Bino.
• 12:14
  I
• 12:14
  need
• 12:14
  bino.
• 12:16
  That
• 12:17
  itself
• 12:17
  is
• 12:19
  Gemara
• 12:19
  says
• 12:20
  that
• 12:20
  that
• 12:20
  when
• 12:20
  Rishlokish
• 12:21
  couldn't
• 12:21
  jump
• 12:22
  back,
• 12:22
  if
• 12:22
  there
• 12:22
  was
• 12:22
  mechabel
• 12:22
  tori
• 12:23
  and
• 12:23
  he
• 12:23
  couldn't
• 12:23
  jump
• 12:23
  back
• 12:23
  to
• 12:24
  the
• 12:24
  other
• 12:24
  Avraham.
• 12:24
  Or
• 12:25
  it
• 12:25
  is
• 12:25
  tosh
• 12:26
  koichik
• 12:26
  in
• 12:26
  a
• 12:26
  cave.
• 12:27
  Where
• 12:27
  do
• 12:27
  you
• 12:27
  learn
• 12:27
  that
• 12:27
  out
• 12:27
  from?
• 12:30
  It
• 12:30
  says
• 12:30
  that
• 12:30
  it
• 12:30
  was
• 12:30
  tosh
• 12:31
  koich
• 12:32
  in
• 12:32
  that
• 12:32
  kimora.
• 12:36
  So
• 12:36
  what
• 12:36
  is
• 12:36
  it?
• 12:36
  What's
• 12:37
  the
• 12:37
  lash
• 12:37
  over
• 12:37
  there?
• 12:40
  What's
• 12:40
  the
• 12:40
  reason?
• 12:40
  Why?
• 12:40
  Because
• 12:41
  he
• 12:41
  was
• 12:41
  in
• 12:41
  the.
• 12:43
  But
• 12:43
  why
• 12:44
  was
• 12:46
  once
• 12:46
  before?
• 12:49
  Why?
• 12:49
  Where
• 12:50
  does
• 12:50
  that
• 12:50
  learn
• 12:50
  at?
• 12:50
  Where's
• 12:51
  that
• 12:51
  learned
• 12:51
  out
• 12:51
  of?
• 12:52
  Where's
• 12:52
  Torah
• 12:52
  mateshis?
• 12:53
  Why
• 12:53
  is
• 12:53
  Torah
• 12:53
  mateshas?
• 12:54
  And
• 12:54
  by
• 12:54
  the
• 12:54
  way,
• 12:55
  over
• 12:55
  here
• 12:55
  we're
• 12:55
  not
• 12:55
  even
• 12:55
  talking
• 12:55
  about
• 12:55
  that.
• 12:56
  He
• 12:56
  started
• 12:56
  learning.
• 12:56
  He
• 12:56
  was
• 12:56
  macabre
• 12:57
  Torah
• 12:57
  ready.
• 12:58
  It's
• 12:58
  mateshas
• 12:58
  what
• 12:59
  happened.
• 13:01
  But
• 13:01
  it's
• 13:01
  the
• 13:02
  yafusha
• 13:02
  in
• 13:02
  the
• 13:02
  gemara.
• 13:03
  Maybe
• 13:03
  it's
• 13:03
  not
• 13:03
  over
• 13:03
  there
• 13:03
  in
• 13:03
  the
• 13:03
  gemara,
• 13:04
  but
• 13:09
  is
• 13:09
  learned
• 13:10
  out
• 13:10
  of
• 13:10
  the
• 13:10
  eights
• 13:10
  of
• 13:10
  a
• 13:10
  tushir,
• 13:11
  means
• 13:11
  he
• 13:11
  loses
• 13:12
  it's
• 13:12
  matesha.
• 13:13
  Tushia
• 13:13
  is
• 13:14
  learned
• 13:14
  out
• 13:14
  of
• 13:14
  that.
• 13:15
  That's
• 13:15
  it.
• 13:16
  So
• 13:16
  what's
• 13:17
  the
• 13:17
  nakuda?
• 13:19
  What
• 13:19
  does
• 13:20
  that
• 13:20
  mean?
• 13:26
  The
• 13:27
  nukuda
• 13:27
  is
• 13:27
  like
• 13:27
  this.
• 13:27
  The
• 13:28
  nukuda
• 13:28
  is
• 13:29
  that
• 13:34
  the
• 13:34
  nukuda
• 13:34
  is
• 13:34
  like
• 13:35
  this.
• 13:35
  Basically,
• 13:36
  right
• 13:37
  before
• 13:38
  the
• 13:38
  tosh
• 13:38
  has
• 13:39
  koiche,
• 13:39
  that
• 13:39
  means
• 13:39
  to
• 13:39
  say
• 13:39
  there's
• 13:39
  a
• 13:40
  certain.
• 13:40
  Every
• 13:40
  single
• 13:40
  person
• 13:40
  has
• 13:41
  a
• 13:41
  certain
• 13:41
  koia
• 13:42
  of
• 13:42
  asir.
• 13:42
  Every
• 13:42
  single
• 13:43
  person
• 13:43
  has
• 13:43
  a
• 13:43
  certain
• 13:43
  guru,
• 13:44
  right?
• 13:45
  So
• 13:45
  the
• 13:45
  guru
• 13:46
  is
• 13:46
  shaykh
• 13:47
  to
• 13:47
  the
• 13:47
  tzadana
• 13:47
  kim.
• 13:48
  The
• 13:48
  guru
• 13:48
  is
• 13:49
  always
• 13:49
  shaykh
• 13:49
  dinim
• 13:53
  tzadatzimtum.
• 13:54
  Right.
• 13:55
  The
• 13:59
  amin,
• 13:59
  which
• 13:59
  is
• 13:59
  shaykh
• 14:00
  motel
• 14:00
  mashpia.
• 14:01
  Right?
• 14:01
  That's
• 14:01
  more
• 14:01
  of
• 14:02
  a.
• 14:02
  That's
• 14:02
  more
• 14:02
  baava.
• 14:03
  That's
• 14:03
  more.
• 14:03
  That's
• 14:04
  more.
• 14:04
  Right.
• 14:07
  So
• 14:08
  that
• 14:08
  means
• 14:08
  when
• 14:08
  we
• 14:09
  want
• 14:09
  to
• 14:09
  shtel
• 14:09
  avec
• 14:10
  what
• 14:10
  the
• 14:10
  richtega
• 14:13
  combination,
• 14:13
  what
• 14:13
  the
• 14:13
  richtega
• 14:14
  derech
• 14:14
  hamutze
• 14:15
  is
• 14:15
  in
• 14:15
  Torah.
• 14:16
  So
• 14:16
  it
• 14:16
  has
• 14:17
  to
• 14:17
  be
• 14:17
  that
• 14:17
  the
• 14:17
  koyak
• 14:17
  hamaisa
• 14:18
  ends
• 14:19
  up
• 14:20
  moving,
• 14:20
  ends
• 14:21
  up
• 14:21
  being.
• 14:21
  Because
• 14:21
  the
• 14:21
  koyach
• 14:22
  ha
• 14:22
  maisa
• 14:22
  is
• 14:22
  mitla
• 14:23
  is
• 14:23
  mittle
• 14:23
  tolly
• 14:24
  in
• 14:24
  the
• 14:24
  Torah.
• 14:25
  That's
• 14:25
  going
• 14:25
  to
• 14:25
  give
• 14:26
  it
• 14:26
  hadracha.
• 14:26
  That's
• 14:26
  going
• 14:26
  to
• 14:26
  give
• 14:26
  it
• 14:27
  eitze.
• 14:27
  Right?
• 14:28
  So
• 14:28
  therefore
• 14:28
  the
• 14:28
  maisa
• 14:29
  has
• 14:29
  to
• 14:29
  become
• 14:29
  a
• 14:29
  shtickle
• 14:30
  shvache,
• 14:30
  because
• 14:30
  the
• 14:30
  maisa
• 14:31
  is
• 14:31
  not
• 14:31
  the.
• 14:32
  Is
• 14:32
  not
• 14:33
  the
• 14:33
  fest.
• 14:34
  The
• 14:34
  strength
• 14:34
  of
• 14:34
  the
• 14:34
  meisse
• 14:35
  and
• 14:36
  the
• 14:36
  physicality
• 14:36
  of
• 14:36
  the
• 14:37
  meisse
• 14:37
  and
• 14:37
  the
• 14:37
  actual
• 14:38
  chimer
• 14:38
  of
• 14:38
  the
• 14:38
  meisse.
• 14:39
  No,
• 14:39
  the
• 14:39
  meisse
• 14:40
  holds
• 14:40
  and
• 14:41
  carries
• 14:42
  what
• 14:42
  the
• 14:42
  meissa
• 14:42
  is
• 14:42
  bringing
• 14:43
  out.
• 14:43
  What's
• 14:43
  the
• 14:44
  Talmud?
• 14:45
  That's
• 14:45
  bolech
• 14:46
  DEI
• 14:46
  bitt
• 14:46
  in
• 14:46
  the
• 14:46
  meisse
• 14:47
  that's
• 14:47
  the
• 14:47
  nekuda.
• 14:47
  So
• 14:48
  when
• 14:48
  meilech
• 14:50
  is
• 14:50
  coming
• 14:50
  to
• 14:50
  bring
• 14:50
  out
• 14:51
  that
• 14:51
  because
• 14:51
  the
• 14:51
  holy
• 14:51
  yusuit
• 14:52
  of
• 14:52
  Torah
• 14:52
  is
• 14:52
  Torah
• 14:53
  itself
• 14:53
  is
• 14:53
  binah,
• 14:53
  Torah
• 14:54
  itself
• 14:55
  is
• 14:55
  madre,
• 14:55
  it's
• 14:55
  chochman,
• 14:56
  right?
• 14:56
  And
• 14:56
  now
• 14:57
  the
• 14:57
  question
• 14:57
  is
• 14:57
  a
• 14:57
  person
• 14:57
  has
• 14:58
  chokhn
• 14:58
  very
• 14:58
  good,
• 14:58
  but
• 14:58
  he's
• 14:59
  in
• 14:59
  a
• 14:59
  heavy.
• 14:59
  He's
• 14:59
  in
• 14:59
  a
• 14:59
  veldt
• 15:00
  that's
• 15:00
  completely
• 15:00
  manutic
• 15:01
  from
• 15:01
  chochma.
• 15:02
  He's
• 15:02
  an
• 15:02
  a
• 15:02
  belt
• 15:02
  that
• 15:03
  the
• 15:03
  physicality
• 15:03
  of
• 15:03
  the
• 15:03
  veldt.
• 15:04
  Doesn't
• 15:04
  mamish
• 15:04
  look
• 15:05
  like
• 15:05
  it
• 15:05
  shtims
• 15:05
  exactly
• 15:06
  with
• 15:06
  that?
• 15:06
  So
• 15:06
  he
• 15:06
  needs
• 15:06
  aze
• 15:07
  li
• 15:08
  etoshe
• 15:08
  means
• 15:09
  that
• 15:09
  my
• 15:09
  eitze
• 15:10
  is
• 15:10
  something
• 15:11
  that
• 15:11
  allows
• 15:12
  that
• 15:13
  the
• 15:13
  maisa
• 15:14
  will
• 15:14
  become
• 15:14
  more
• 15:15
  oiskedot,
• 15:15
  will
• 15:16
  become
• 15:16
  more
• 15:16
  tushia.
• 15:17
  That's
• 15:17
  how
• 15:17
  the
• 15:18
  eitza
• 15:18
  works.
• 15:18
  That
• 15:18
  means
• 15:19
  putting
• 15:19
  perspective
• 15:19
  on
• 15:20
  the
• 15:20
  maisa,
• 15:20
  that
• 15:20
  the
• 15:20
  maisa
• 15:21
  is
• 15:21
  something
• 15:21
  that
• 15:22
  moves,
• 15:25
  that's
• 15:26
  the
• 15:26
  Nikuda.
• 15:26
  The
• 15:26
  Talmud
• 15:27
  is
• 15:27
  something
• 15:28
  that's
• 15:28
  expressing
• 15:28
  itself
• 15:28
  in
• 15:29
  the
• 15:29
  maisa.
• 15:29
  The
• 15:29
  maisa
• 15:30
  is
• 15:30
  not
• 15:30
  something
• 15:30
  that's.
• 15:31
  It's
• 15:31
  similar
• 15:31
  shtickle
• 15:32
  to
• 15:32
  what
• 15:32
  I
• 15:32
  mentioned
• 15:33
  then
• 15:33
  by
• 15:33
  noyach,
• 15:33
  that
• 15:34
  tikkin
• 15:34
  machresha,
• 15:35
  the
• 15:35
  chiddish
• 15:35
  of
• 15:36
  the
• 15:37
  Midas
• 15:37
  Sadiqadishmayevare
• 15:38
  is
• 15:39
  that
• 15:39
  tikkin
• 15:40
  mahreisha
• 15:40
  means
• 15:40
  that
• 15:40
  he
• 15:41
  took
• 15:41
  away
• 15:42
  a
• 15:42
  certain
• 15:42
  gasus
• 15:43
  of
• 15:43
  the
• 15:43
  Yodaim
• 15:44
  of
• 15:44
  the.
• 15:48
  That
• 15:48
  means
• 15:48
  the
• 15:48
  maisa
• 15:49
  itself
• 15:49
  is
• 15:49
  something
• 15:49
  that
• 15:49
  could
• 15:49
  be
• 15:49
  a
• 15:49
  more
• 15:50
  dear
• 15:50
  threat.
• 15:50
  Because
• 15:51
  the
• 15:51
  maisa
• 15:51
  takes
• 15:51
  on
• 15:51
  a
• 15:52
  life
• 15:52
  of
• 15:52
  its
• 15:52
  own,
• 15:52
  the
• 15:53
  Hainu,
• 15:53
  the
• 15:53
  Ishva
• 15:53
  takes
• 15:54
  on
• 15:54
  a
• 15:54
  life
• 15:54
  of
• 15:54
  its
• 15:54
  own,
• 15:54
  the
• 15:54
  hainu,
• 15:55
  the
• 15:55
  oret,
• 15:55
  takes
• 15:56
  on
• 15:56
  a
• 15:56
  life
• 15:56
  of
• 15:56
  its
• 15:56
  own,
• 15:56
  the
• 15:56
  Hainu,
• 15:56
  the
• 15:56
  osihas,
• 15:57
  take
• 15:57
  on
• 15:57
  a
• 15:57
  life
• 15:58
  on
• 15:58
  their
• 15:58
  own.
• 15:58
  And
• 15:58
  the
• 15:59
  nekuda
• 15:59
  of
• 15:59
  all
• 15:59
  this
• 15:59
  is
• 15:59
  that
• 16:00
  we
• 16:00
  need
• 16:00
  a
• 16:00
  eitzer.
• 16:00
  We
• 16:00
  need
• 16:00
  an
• 16:00
  eitzer
• 16:01
  from
• 16:01
  the
• 16:01
  Mashpia,
• 16:02
  from
• 16:02
  the
• 16:02
  Chacham,
• 16:02
  from
• 16:02
  the
• 16:02
  Rehevim.
• 16:03
  The
• 16:03
  way
• 16:03
  this
• 16:04
  works
• 16:04
  is
• 16:06
  through
• 16:06
  a
• 16:06
  munu.
• 16:06
  But
• 16:07
  the
• 16:07
  nekuda
• 16:08
  is
• 16:08
  understanding
• 16:09
  that
• 16:09
  this
• 16:09
  chochma
• 16:10
  is
• 16:10
  something
• 16:10
  that's
• 16:10
  there
• 16:10
  to
• 16:10
  Eid
• 16:11
  loystermeister.
• 16:11
  The
• 16:12
  Eitzer
• 16:12
  be
• 16:12
  tushir.
• 16:13
  So
• 16:13
  tushir
• 16:13
  Mitzad
• 16:14
  Echod
• 16:14
  is
• 16:14
  coming
• 16:14
  to
• 16:14
  bring
• 16:15
  out
• 16:15
  an
• 16:15
  akuda
• 16:15
  of
• 16:15
  eitzer,
• 16:16
  right?
• 16:16
  It's
• 16:17
  the
• 16:17
  over
• 16:17
  there
• 16:18
  that
• 16:18
  it's
• 16:18
  a
• 16:18
  little.
• 16:19
  It's
• 16:19
  another
• 16:19
  oifen
• 16:20
  of
• 16:20
  saying
• 16:20
  eitzer,
• 16:21
  but
• 16:21
  mitzachene.
• 16:21
  We
• 16:22
  also
• 16:22
  learn
• 16:22
  out
• 16:22
  of
• 16:22
  there
• 16:22
  that
• 16:22
  it's
• 16:22
  matashes
• 16:23
  kohchis,
• 16:24
  because
• 16:24
  the
• 16:24
  Nekudev
• 16:25
  Torah
• 16:25
  is
• 16:25
  to
• 16:25
  take
• 16:25
  the
• 16:26
  koyach,
• 16:26
  which
• 16:26
  is
• 16:26
  the
• 16:26
  koyach,
• 16:27
  the
• 16:27
  engine
• 16:27
  of
• 16:28
  the
• 16:28
  maisa,
• 16:28
  which
• 16:28
  is
• 16:28
  the
• 16:28
  klea
• 16:29
  maisa,
• 16:29
  and
• 16:30
  to
• 16:30
  be
• 16:30
  ma'
• 16:30
  adonit
• 16:30
  and
• 16:31
  tashash
• 16:31
  koiche.
• 16:32
  Why?
• 16:32
  Because
• 16:33
  it's
• 16:33
  not
• 16:33
  about
• 16:33
  the
• 16:33
  meisse.
• 16:34
  It's
• 16:34
  about
• 16:34
  what
• 16:34
  the
• 16:34
  meisser
• 16:35
  has
• 16:35
  in
• 16:35
  it,
• 16:35
  and
• 16:35
  it's
• 16:36
  about
• 16:36
  what
• 16:36
  the
• 16:36
  meisse
• 16:36
  is
• 16:36
  bringing
• 16:37
  out.
• 16:37
  Mitzadah
• 16:38
  ani
• 16:38
  bino
• 16:39
  mitzada
• 16:40
  amin.
• 16:40
  How
• 16:40
  could
• 16:41
  the
• 16:41
  meisser,
• 16:42
  how
• 16:42
  could
• 16:42
  the
• 16:42
  maisa
• 16:42
  khomri
• 16:43
  carry
• 16:43
  any
• 16:44
  bina?
• 16:44
  You
• 16:44
  know
• 16:44
  what
• 16:44
  the
• 16:44
  answer
• 16:45
  is?
• 16:45
  Because
• 16:45
  lee
• 16:46
  ate
• 16:46
  sova
• 16:46
  tushia.
• 16:47
  Because
• 16:47
  this
• 16:47
  bina
• 16:48
  is
• 16:48
  not
• 16:48
  only
• 16:49
  just
• 16:49
  somebody
• 16:49
  that
• 16:49
  was
• 16:49
  kenzog
• 16:50
  and
• 16:50
  ashtikul
• 16:50
  Torah.
• 16:50
  He's
• 16:51
  not
• 16:51
  only
• 16:51
  somebody
• 16:51
  that
• 16:51
  could
• 16:51
  tell
• 16:52
  you
• 16:52
  voshteit
• 16:53
  oisum
• 16:53
  vayneg
• 16:53
  balpeh
• 16:54
  in,
• 16:55
  you
• 16:55
  know,
• 16:56
  kosram
• 16:56
  aluhachi
• 16:57
  ber
• 16:57
  that
• 16:57
  he
• 16:57
  could
• 16:57
  say
• 16:57
  yasha
• 16:57
  b'
• 16:58
  hochfuch
• 16:58
  gans,
• 16:58
  gans
• 16:58
  gans.
• 16:59
  Call
• 16:59
  it
• 16:59
  her.
• 17:00
  That's
• 17:00
  not
• 17:00
  the
• 17:00
  only
• 17:00
  nakula.
• 17:01
  That's
• 17:01
  the
• 17:01
  most
• 17:01
  important
• 17:01
  thing.
• 17:02
  But
• 17:03
  the
• 17:03
  reason
• 17:03
  why
• 17:03
  that's
• 17:04
  so
• 17:04
  important
• 17:04
  is
• 17:04
  because
• 17:04
  now
• 17:04
  that
• 17:05
  could
• 17:05
  go
• 17:05
  and
• 17:05
  express
• 17:06
  itself
• 17:06
  into
• 17:06
  every
• 17:07
  single
• 17:07
  person's
• 17:07
  chayyim
• 17:08
  yom.
• 17:08
  And
• 17:09
  that's
• 17:09
  mebula
• 17:09
  demaisa.
• 17:10
  That
• 17:10
  happens
• 17:10
  through
• 17:11
  that.
• 17:12
  That
• 17:12
  anit
• 17:13
  bino
• 17:13
  is
• 17:13
  something
• 17:13
  that
• 17:13
  could
• 17:14
  express
• 17:14
  itself
• 17:14
  in
• 17:15
  the
• 17:15
  chaye
• 17:15
  yom
• 17:16
  yom
• 17:16
  of
• 17:16
  a
• 17:16
  person.
• 17:16
  And
• 17:17
  that's
• 17:17
  called
• 17:17
  kihem
• 17:17
  kayenu.
• 17:18
  That
• 17:18
  is
• 17:18
  kihem
• 17:19
  chayinu.
• 17:19
  And
• 17:20
  that's
• 17:20
  why
• 17:20
  mateshes
• 17:21
  is
• 17:21
  the
• 17:21
  most.
• 17:21
  Is
• 17:21
  such
• 17:21
  an
• 17:21
  important
• 17:22
  thing
• 17:22
  together
• 17:22
  with
• 17:22
  the
• 17:22
  eitzer.
• 17:23
  Because
• 17:23
  the
• 17:23
  eitzer
• 17:24
  works
• 17:24
  with
• 17:24
  that.
• 17:25
  The
• 17:25
  eitze
• 17:25
  is
• 17:25
  coming
• 17:26
  to
• 17:26
  bring
• 17:26
  out
• 17:26
  the
• 17:26
  perspective
• 17:27
  of
• 17:27
  the
• 17:27
  maitzer.
• 17:28
  The
• 17:28
  opposite
• 17:29
  of
• 17:29
  what,
• 17:30
  what's.
• 17:37
  That's
• 17:37
  what
• 17:37
  the
• 17:38
  says.
• 17:41
  Okay,
• 17:42
  well,
• 17:42
  it
• 17:42
  comes
• 17:43
  out
• 17:43
  all
• 17:43
  over
• 17:43
  the
• 17:43
  place.
• 17:43
  Okay,
• 17:44
  but,
• 17:44
  but,
• 17:44
  but
• 17:45
  that.
• 17:45
  Why?
• 17:45
  Why?
• 17:47
  Because
• 17:47
  the
• 17:48
  prashant
• 17:48
  is
• 17:48
  like
• 17:48
  this.
• 17:48
  Because
• 17:48
  the
• 17:49
  reason
• 17:49
  why
• 17:49
  you
• 17:50
  need
• 17:50
  mateshas
• 17:50
  is
• 17:51
  because
• 17:51
  a
• 17:51
  person's
• 17:52
  mesa
• 17:52
  when
• 17:52
  it's
• 17:52
  shaloda
• 17:53
  shema.
• 17:53
  What
• 17:53
  does
• 17:53
  shalodoshma
• 17:54
  mean?
• 18:00
  That
• 18:00
  means
• 18:00
  to
• 18:01
  say
• 18:01
  a
• 18:01
  person
• 18:01
  doesn't
• 18:02
  have
• 18:02
  yet
• 18:04
  he's
• 18:04
  actually
• 18:05
  learning
• 18:05
  Torah
• 18:06
  in
• 18:06
  order
• 18:06
  to
• 18:06
  be
• 18:06
  able
• 18:07
  to
• 18:07
  get
• 18:07
  into
• 18:07
  a
• 18:07
  certain
• 18:07
  shtel
• 18:08
  in
• 18:08
  a
• 18:08
  certain
• 18:08
  position,
• 18:08
  right?
• 18:09
  So
• 18:09
  what
• 18:09
  does
• 18:09
  he
• 18:09
  need?
• 18:10
  He
• 18:10
  needs
• 18:10
  the
• 18:10
  mateshes
• 18:11
  in
• 18:11
  order
• 18:11
  that
• 18:11
  Torah
• 18:11
  should
• 18:11
  be
• 18:11
  able
• 18:12
  to
• 18:12
  tuf
• 18:12
  by
• 18:12
  him.
• 18:12
  He
• 18:13
  needs
• 18:13
  the
• 18:13
  mateshas
• 18:13
  because.
• 18:14
  Because
• 18:14
  his
• 18:14
  maisa
• 18:15
  is
• 18:15
  a
• 18:15
  gasustigemise
• 18:16
  because
• 18:16
  it's
• 18:16
  chole
• 18:17
  the
• 18:17
  shmo.
• 18:17
  Somebody
• 18:18
  at
• 18:18
  the
• 18:18
  shemo
• 18:18
  doesn't
• 18:18
  need
• 18:19
  mateshes.
• 18:19
  He.
• 18:19
  His
• 18:20
  whole.
• 18:20
  His
• 18:20
  whole
• 18:20
  mabat
• 18:21
  on
• 18:21
  the
• 18:21
  maisa
• 18:21
  is
• 18:21
  already.
• 18:21
  Is
• 18:22
  already.
• 18:22
  Is
• 18:22
  already
• 18:22
  Mitokim
• 18:23
  is
• 18:23
  already
• 18:23
  richtig.
• 18:23
  So
• 18:24
  there's
• 18:24
  no
• 18:24
  mateshis
• 18:24
  over
• 18:24
  there.
• 18:25
  Matesh
• 18:25
  is
• 18:26
  basically
• 18:26
  not
• 18:26
  an
• 18:26
  oish.
• 18:26
  It's
• 18:27
  the
• 18:27
  oifan
• 18:27
  of
• 18:27
  how
• 18:28
  the
• 18:28
  school
• 18:29
  could
• 18:29
  be
• 18:29
  oys
• 18:29
  gefirt
• 18:30
  in
• 18:30
  by
• 18:30
  somebody
• 18:31
  even
• 18:31
  if
• 18:31
  he
• 18:31
  doesn't
• 18:31
  shtim.
• 18:32
  That's
• 18:32
  the
• 18:32
  skuva
• 18:32
  zatira.
• 18:33
  Is
• 18:33
  that
• 18:33
  even
• 18:34
  Shaddishma
• 18:34
  Baloshma.
• 18:35
  But
• 18:35
  Shema
• 18:36
  ready
• 18:36
  at
• 18:36
  ava
• 18:37
  shobim
• 18:37
  d
• 18:37
  Mateshas.
• 18:37
  Because
• 18:38
  he's
• 18:38
  already
• 18:38
  in
• 18:38
  the.
• 18:38
  In
• 18:38
  the.
• 18:38
  In
• 18:39
  the
• 18:39
  richte
• 18:39
  GE
• 18:39
  kafa
• 18:39
  dempse.
• 18:40
  He's
• 18:40
  already.
• 18:41
  He's
• 18:42
  beside
• 18:42
  them.
• 18:43
  That's
• 18:43
  all
• 18:43
  right.
• 18:44
  Yeah.
• 18:46
  Component.
• 18:49
  That's
• 18:49
  this.
• 18:49
  Okay.
• 18:50
  So
• 19:00
  yeah,
• 19:00
  the
• 19:00
  next
• 19:00
  tickle
• 19:00
  over
• 19:01
  here,
• 19:16
  this
• 19:16
  posse
• 19:17
  is
• 19:17
  talking
• 19:17
  about
• 19:17
  the
• 19:17
  Mamleches
• 19:18
  David
• 19:19
  and
• 19:19
  the
• 19:19
  Mamliches
• 19:20
  Yisroel,
• 19:21
  which
• 19:21
  is
• 19:22
  Shoal
• 19:22
  and
• 19:22
  Yoinus
• 19:23
  Yehuda
• 19:24
  Ephraim.
• 19:24
  What?
• 19:25
  Yudin
• 19:25
  Ephraim.
• 19:25
  Who's
• 19:26
  Yudin
• 19:26
  Ephraim
• 19:26
  David
• 19:27
  in
• 19:27
  the
• 19:27
  later
• 19:27
  version
• 19:28
  of
• 19:28
  it.
• 19:29
  Yeah,
• 19:30
  but
• 19:30
  the
• 19:30
  posse
• 19:30
  is
• 19:31
  talking
• 19:31
  about.
• 19:32
  He's
• 19:32
  talking
• 19:32
  about
• 19:32
  David
• 19:33
  the
• 19:33
  split
• 19:33
  between
• 19:33
  the
• 19:33
  assayers
• 19:33
  Ashvotim
• 19:34
  and
• 19:35
  Malchus
• 19:35
  Bizdov.
• 19:36
  What
• 19:37
  Yehudah?
• 19:41
  Yeah.
• 19:45
  Malchus
• 19:45
  Yisroel
• 19:46
  is
• 19:48
  Malchus
• 19:48
  leader.
• 19:48
  That's
• 19:49
  Dovid
• 19:49
  and
• 19:49
  Saul,
• 19:50
  David
• 19:51
  and
• 19:51
  Jonas.
• 19:52
  And
• 19:54
  it
• 19:54
  says
• 19:54
  the
• 19:54
  Gemara
• 19:55
  and
• 19:55
  son
• 19:55
  has
• 19:55
  been
• 19:55
  said
• 19:55
  is
• 19:55
  that
• 19:56
  la
• 19:56
  sudlovi
• 19:57
  is
• 19:58
  going
• 19:58
  to
• 19:58
  be.
• 19:59
  It's
• 19:59
  not
• 19:59
  going
• 19:59
  to
• 19:59
  be
• 19:59
  his
• 19:59
  battle
• 20:00
  mal
• 20:01
  shul.
• 20:01
  It's
• 20:02
  going
• 20:02
  to
• 20:02
  be.
• 20:02
  It's
• 20:02
  going
• 20:02
  to
• 20:02
  be
• 20:02
  called
• 20:02
  Kaiser
• 20:03
  or
• 20:03
  Palga
• 20:03
  keser.
• 20:04
  And
• 20:05
  there's
• 20:05
  a
• 20:05
  posse
• 20:05
  over
• 20:05
  there
• 20:06
  that
• 20:06
  Jonison
• 20:06
  tells
• 20:07
  David
• 20:07
  ato
• 20:08
  tieli
• 20:08
  le.
• 20:16
  Because
• 20:16
  the
• 20:16
  nakuda
• 20:16
  of
• 20:17
  David
• 20:18
  and
• 20:18
  Shol
• 20:19
  is
• 20:20
  Yesoid
• 20:21
  and
• 20:21
  Malchus
• 20:22
  Dovid
• 20:22
  is
• 20:22
  Malchus
• 20:23
  and
• 20:23
  Shaul
• 20:23
  is
• 20:25
  Yisoed.
• 20:26
  And
• 20:27
  the
• 20:27
  netek
• 20:28
  between
• 20:29
  this
• 20:29
  Yechotsu
• 20:30
  between
• 20:30
  the
• 20:30
  two
• 20:30
  manloches
• 20:31
  is
• 20:31
  the
• 20:31
  ultimate
• 20:31
  split
• 20:32
  that
• 20:32
  there
• 20:32
  is
• 20:32
  over
• 20:32
  here.
• 20:32
  That's
• 20:33
  why
• 20:33
  there's
• 20:33
  no
• 20:33
  Etzer.
• 20:33
  That's
• 20:33
  Mahmish.
• 20:33
  What
• 20:34
  he
• 20:34
  brings
• 20:34
  in
• 20:34
  over
• 20:34
  here,
• 20:35
  bringing
• 20:35
  over
• 20:35
  here
• 20:35
  is
• 20:35
  that
• 20:35
  the
• 20:35
  big
• 20:36
  goddess
• 20:36
  that
• 20:36
  we
• 20:37
  have
• 20:37
  is
• 20:37
  really
• 20:38
  Sharsha
• 20:39
  in
• 20:39
  the
• 20:39
  split
• 20:39
  between
• 20:39
  Aser
• 20:40
  Ashvotim
• 20:40
  and
• 20:41
  Malchus
• 20:41
  Yehuda,
• 20:42
  which
• 20:42
  really
• 20:42
  stams
• 20:43
  from
• 20:43
  the
• 20:44
  Mechiros
• 20:44
  Yosef,
• 20:45
  which.
• 20:45
  That's
• 20:45
  exactly
• 20:45
  what
• 20:45
  happened
• 20:46
  then
• 20:46
  the
• 20:46
  Mechris
• 20:46
  Yosef.
• 20:47
  What
• 20:47
  happened
• 20:47
  was
• 20:47
  these
• 20:47
  two
• 20:47
  got
• 20:48
  split.
• 20:48
  Now
• 20:49
  the
• 20:49
  posse
• 20:49
  says
• 20:50
  by
• 20:50
  decree
• 20:50
  over
• 20:50
  there
• 20:51
  on
• 20:51
  Parasha
• 20:51
  Vayegash,
• 20:51
  Vayigash
• 20:52
  Elub
• 20:52
  Yehuda.
• 20:53
  So
• 20:53
  it
• 20:53
  says
• 20:53
  over
• 20:53
  here.
• 20:54
  This
• 20:54
  is
• 20:54
  already
• 20:54
  a
• 20:54
  simon,
• 20:55
  a
• 20:55
  maisa
• 20:55
  of
• 20:55
  a
• 20:55
  sim
• 20:55
  on
• 20:55
  the
• 20:55
  bonim
• 20:56
  of
• 20:56
  the
• 20:56
  way.
• 20:56
  It's
• 20:57
  gonna
• 20:57
  be
• 20:57
  by
• 20:57
  the
• 20:57
  gola
• 20:58
  where
• 20:58
  Yehuda
• 20:58
  and
• 20:58
  Yosef
• 20:59
  are
• 20:59
  coming
• 20:59
  back.
• 21:00
  It's.
• 21:01
  That
• 21:01
  means
• 21:01
  the
• 21:02
  connection
• 21:02
  between
• 21:02
  Yosef
• 21:03
  and.
• 21:03
  And
• 21:04
  that's
• 21:04
  the.
• 21:04
  That's
• 21:05
  the
• 21:05
  Shariash
• 21:05
  of
• 21:05
  the.
• 21:06
  It
• 21:06
  can
• 21:06
  be
• 21:06
  a
• 21:06
  lot
• 21:07
  happened
• 21:07
  over
• 21:07
  here.
• 21:07
  It
• 21:08
  Says
• 21:08
  the
• 21:08
  kriya
• 21:08
  of
• 21:09
  Torah
• 21:09
  over
• 21:09
  there
• 21:09
  is
• 21:10
  Parasha
• 21:10
  yhesko.
• 21:11
  It
• 21:11
  Sundays,
• 21:13
  and
• 21:13
  take
• 21:13
  eight
• 21:17
  and
• 21:17
  the
• 21:17
  other
• 21:17
  one,
• 21:19
  Yehuda
• 21:21
  chodam.
• 21:22
  And
• 21:22
  that's
• 21:23
  going
• 21:23
  to
• 21:23
  be.
• 21:23
  Take.
• 21:23
  Take
• 21:23
  these
• 21:24
  two.
• 21:24
  Eight.
• 21:24
  These,
• 21:24
  two.
• 21:25
  These.
• 21:26
  Yeah.
• 21:28
  So
• 21:28
  kaponim,
• 21:29
  that's
• 21:29
  mamish,
• 21:29
  this
• 21:30
  Hamshach
• 21:30
  over
• 21:30
  here,
• 21:30
  because
• 21:30
  the
• 21:31
  Eitzer
• 21:31
  hashlema
• 21:32
  is
• 21:32
  the
• 21:33
  Eitzer
• 21:33
  Batikun
• 21:34
  is
• 21:36
  when
• 21:36
  these
• 21:36
  two
• 21:36
  mamlochas
• 21:37
  come
• 21:37
  together
• 21:39
  as
• 21:39
  one
• 21:41
  in
• 21:41
  one
• 21:41
  khibr
• 21:42
  in
• 21:42
  a
• 21:42
  richta
• 21:42
  yechiber.
• 21:43
  That's
• 21:43
  when
• 21:43
  the
• 21:43
  Eitzer
• 21:44
  is.
• 21:45
  And
• 21:45
  that's
• 21:45
  when
• 21:46
  Kal
• 21:46
  Yisroel
• 21:47
  is
• 21:47
  in
• 21:47
  Eretz
• 21:48
  Yisroel,
• 21:48
  when
• 21:48
  everything
• 21:48
  claps,
• 21:49
  everything
• 21:49
  shtims.
• 21:50
  The
• 21:50
  golus
• 21:51
  is
• 21:51
  when
• 21:51
  these
• 21:51
  two
• 21:51
  mamloches
• 21:52
  are
• 21:52
  necht
• 21:53
  one
• 21:53
  from
• 21:53
  the
• 21:53
  next.
• 21:54
  And
• 21:54
  that's
• 21:54
  what
• 21:55
  happens
• 21:55
  shall
• 21:55
  Yiday.
• 21:56
  Oh,
• 21:56
  so
• 21:56
  he's
• 21:57
  saying.
• 21:59
  He's
• 21:59
  talking
• 21:59
  about.
• 22:04
  In
• 22:04
  what.
• 22:08
  So
• 22:08
  let's
• 22:08
  just
• 22:08
  see
• 22:08
  to
• 22:09
  the
• 22:09
  end
• 22:09
  of
• 22:09
  the
• 22:09
  paragraph,
• 22:10
  and
• 22:10
  then
• 22:10
  we'll
• 22:10
  try
• 22:10
  to
• 22:19
  Right,
• 22:19
  the
• 22:19
  gillilayim
• 22:20
  is
• 22:20
  Kipshuta
• 22:21
  is
• 22:21
  talking
• 22:22
  about
• 22:22
  the.
• 22:22
  What's
• 22:22
  the.
• 22:23
  Right.
• 22:25
  That's
• 22:25
  the
• 22:25
  gilulayim.
• 22:26
  But
• 22:27
  he
• 22:27
  says.
• 22:27
  But
• 22:27
  over
• 22:27
  here
• 22:27
  he's
• 22:27
  talking
• 22:28
  about
• 22:28
  the
• 22:28
  moistures.
• 22:28
  That's
• 22:28
  what
• 22:28
  he's
• 22:28
  darshaning.
• 22:29
  He's
• 22:29
  talking
• 22:29
  about
• 22:29
  the
• 22:29
  moistures,
• 22:29
  which
• 22:30
  obviously,
• 22:31
  if
• 22:31
  he's
• 22:31
  saying
• 22:31
  that,
• 22:31
  that
• 22:32
  means
• 22:32
  he's
• 22:32
  saying
• 22:32
  he's
• 22:32
  understanding
• 22:33
  it.
• 22:33
  That's
• 22:33
  what
• 22:33
  the
• 22:33
  oyemic
• 22:33
  of
• 22:33
  Avedazar
• 22:34
  means.
• 22:34
  Avedazor
• 22:35
  means
• 22:36
  when
• 22:36
  the
• 22:36
  meissa
• 22:37
  is
• 22:37
  functioning
• 22:37
  on
• 22:37
  its
• 22:37
  own.
• 22:38
  When
• 22:38
  it's
• 22:39
  completely
• 22:39
  functioning
• 22:39
  on
• 22:39
  its
• 22:39
  own.
• 22:40
  You
• 22:40
  know,
• 22:40
  there's
• 22:40
  a
• 22:40
  tzavot
• 22:41
  from
• 22:42
  Zalmon
• 22:42
  Levoloshna,
• 22:43
  but
• 22:43
  he
• 22:43
  says
• 22:43
  pellehem
• 22:44
  vala
• 22:44
  Ida
• 22:44
  beru,
• 22:45
  and
• 22:45
  I
• 22:45
  am
• 22:45
  Alhamdula
• 22:45
  yiru.
• 22:46
  Does
• 22:46
  that
• 22:46
  mean
• 22:48
  they
• 22:48
  have
• 22:48
  a
• 22:48
  pair
• 22:48
  and
• 22:48
  they're
• 22:48
  talking,
• 22:49
  right?
• 22:50
  They
• 22:50
  have.
• 22:50
  In
• 22:51
  naim.
• 22:51
  He
• 22:51
  says
• 22:51
  mamish.
• 22:52
  Something's
• 22:53
  very
• 22:53
  snark
• 22:53
  with
• 22:53
  this.
• 22:53
  That
• 22:54
  means
• 22:54
  there's
• 22:54
  a
• 22:54
  pair
• 22:54
  that
• 22:55
  could
• 22:55
  talk.
• 22:55
  It's
• 22:56
  the
• 22:56
  Al
• 22:56
  Zayn,
• 22:57
  just
• 22:57
  like
• 22:57
  this
• 22:57
  OSI's
• 22:58
  that
• 22:58
  Bay'tzim
• 22:59
  look
• 22:59
  like
• 22:59
  they
• 22:59
  could
• 22:59
  talk.
• 22:59
  Also,
• 23:00
  you
• 23:00
  read
• 23:00
  the
• 23:00
  Osis,
• 23:01
  you
• 23:01
  read
• 23:01
  the
• 23:01
  Seifur,
• 23:02
  but
• 23:02
  it's
• 23:03
  Ksaf
• 23:04
  Shalohem.
• 23:04
  It's
• 23:05
  something
• 23:05
  that's
• 23:05
  completely.
• 23:06
  It's
• 23:06
  missing
• 23:07
  the
• 23:08
  oych,
• 23:08
  it's
• 23:08
  missing
• 23:08
  the
• 23:09
  ketusha.
• 23:09
  It's
• 23:09
  something
• 23:10
  that's
• 23:10
  completely
• 23:10
  just.
• 23:10
  It's
• 23:11
  like
• 23:11
  a
• 23:11
  picture.
• 23:11
  So
• 23:11
  it's
• 23:12
  finish
• 23:12
  the
• 23:12
  Zach
• 23:12
  halen.
• 23:13
  So
• 23:13
  you
• 23:13
  could
• 23:13
  have
• 23:13
  pelahem
• 23:14
  va
• 23:14
  beiru.
• 23:15
  It's
• 23:15
  not
• 23:15
  a
• 23:15
  real.
• 23:15
  The
• 23:16
  only
• 23:16
  thing
• 23:16
  that
• 23:17
  has
• 23:17
  a
• 23:17
  richtigadivur
• 23:18
  is
• 23:18
  not
• 23:18
  Just
• 23:19
  sound
• 23:19
  of
• 23:19
  words
• 23:19
  that
• 23:19
  are
• 23:20
  coming
• 23:20
  out.
• 23:20
  Not
• 23:21
  stampe.
• 23:22
  It's
• 23:23
  a
• 23:23
  richtigadibr.
• 23:24
  It's
• 23:24
  a
• 23:24
  richtiga
• 23:24
  ruach
• 23:24
  mamalo.
• 23:25
  That's
• 23:25
  what
• 23:25
  he
• 23:26
  says
• 23:26
  anyway.
• 23:27
  Shal
• 23:27
  yadayze
• 23:27
  shenadoram
• 23:28
  agulimbat
• 23:29
  hinoifus
• 23:29
  Aliyadez
• 23:30
  v'
• 23:30
  le
• 23:30
  chotsudoshlemam
• 23:31
  loches.
• 23:32
  He's
• 23:32
  saying
• 23:32
  that
• 23:32
  it's
• 23:32
  haba
• 23:32
  hatalia
• 23:33
  nizalba
• 23:34
  posseq.
• 23:35
  So
• 23:35
  you
• 23:35
  see
• 23:35
  that
• 23:35
  it's
• 23:35
  one
• 23:35
  Hampshire,
• 23:37
  Kosovo,
• 23:38
  Malky
• 23:38
  Yishparalok,
• 23:39
  milky
• 23:40
  Yishparalok,
• 23:40
  hainusha
• 23:41
  zohala
• 23:41
  schlemoki
• 23:42
  mayim
• 23:43
  hanal
• 23:43
  nasim
• 23:44
  etley.
• 24:01
  What
• 24:01
  is
• 24:01
  that?
• 24:22
  So
• 24:22
  I
• 24:22
  think
• 24:22
  when
• 24:22
  he.
• 24:22
  When
• 24:22
  he's
• 24:23
  talking.
• 24:23
  When
• 24:23
  he's
• 24:23
  talking
• 24:23
  about
• 24:23
  this
• 24:24
  mayim
• 24:25
  that
• 24:25
  he's
• 24:25
  talking
• 24:25
  about,
• 24:25
  right?
• 24:25
  Zarakt
• 24:26
  alek
• 24:26
  hamayim
• 24:26
  Tahirim
• 24:27
  is
• 24:28
  talking
• 24:28
  about.
• 24:31
  Is
• 24:31
  talking
• 24:31
  about,
• 24:32
  right?
• 24:33
  It's
• 24:33
  talking
• 24:33
  about
• 24:34
  Chuvah.
• 24:34
  That's
• 24:34
  what
• 24:34
  he's
• 24:34
  talking
• 24:34
  about.
• 24:39
  Talking
• 24:39
  about
• 24:39
  chuvah.
• 24:39
  What's
• 24:39
  the
• 24:40
  nakuda
• 24:40
  of
• 24:41
  bitl?
• 24:42
  What's
• 24:42
  the
• 24:42
  nakuda
• 24:42
  of
• 24:43
  chuvah?
• 24:44
  The
• 24:44
  nakuda
• 24:44
  of
• 24:44
  chuvah
• 24:45
  is
• 24:46
  in
• 24:46
  chazal
• 24:46
  state
• 24:47
  that
• 24:47
  chuvah
• 24:47
  is
• 24:48
  an
• 24:48
  utricon
• 24:48
  of
• 24:49
  the
• 24:49
  two
• 24:49
  words.
• 24:50
  Toshuv,
• 24:50
  Hei,
• 24:52
  toshuv.
• 24:52
  Hey,
• 24:55
  no,
• 24:58
  it's
• 24:58
  either
• 24:58
  safrasa
• 24:59
  or
• 24:59
  tikkunizaya,
• 25:00
  one
• 25:00
  of
• 25:00
  the
• 25:00
  two.
• 25:06
  So
• 25:07
  the
• 25:07
  Hemshach,
• 25:08
  I'm
• 25:08
  not
• 25:08
  gonna
• 25:08
  be.
• 25:08
  We're
• 25:08
  gonna
• 25:09
  have
• 25:09
  to
• 25:09
  be
• 25:09
  namshikos
• 25:10
  next
• 25:10
  time
• 25:10
  with
• 25:10
  the
• 25:10
  svar
• 25:10
  of
• 25:10
  the
• 25:10
  shadows
• 25:11
  of
• 25:11
  Chuvas.
• 25:11
  But
• 25:11
  basically,
• 25:13
  when
• 25:13
  he
• 25:13
  says,
• 25:14
  I'll
• 25:14
  just
• 25:14
  read
• 25:14
  one
• 25:15
  line
• 25:15
  of
• 25:15
  it.
• 25:16
  It's
• 25:17
  like
• 25:17
  a
• 25:17
  zambalitza
• 25:18
  that
• 25:18
  he
• 25:18
  throws
• 25:18
  in
• 25:18
  over
• 25:18
  here.
• 25:20
  He
• 25:20
  answers
• 25:20
  him
• 25:20
  back.
• 25:21
  He's
• 25:21
  answering
• 25:21
  him
• 25:21
  back
• 25:26
  of
• 25:26
  a
• 25:26
  shiloh.
• 25:27
  Every
• 25:27
  single
• 25:27
  shiloh.
• 25:27
  The
• 25:27
  Rebbe
• 25:28
  in
• 25:28
  Samach
• 25:29
  talks
• 25:29
  about
• 25:29
  how
• 25:30
  this.
• 25:31
  How
• 25:31
  this.
• 25:33
  Yeah,
• 25:34
  it's
• 25:34
  unbelievable.
• 25:35
  Samach.
• 25:35
  He
• 25:35
  talks
• 25:35
  about
• 25:36
  in
• 25:36
  the
• 25:36
  Derek
• 25:36
  Hallimo,
• 25:36
  the
• 25:37
  person
• 25:37
  starts
• 25:37
  over
• 25:37
  cashes,
• 25:38
  right?
• 25:38
  How
• 25:38
  does
• 25:39
  it
• 25:39
  work?
• 25:39
  Person
• 25:40
  has
• 25:40
  cashes,
• 25:41
  then
• 25:41
  he
• 25:41
  has
• 25:41
  a
• 25:42
  terrorist,
• 25:42
  Then
• 25:42
  he
• 25:42
  has
• 25:42
  an
• 25:42
  ayakash
• 25:43
  on
• 25:43
  this,
• 25:44
  and
• 25:44
  it
• 25:44
  goes
• 25:44
  vital
• 25:44
  and
• 25:45
  vital
• 25:45
  and
• 25:45
  vital
• 25:45
  there.
• 25:47
  And
• 25:47
  then
• 25:47
  he's
• 25:47
  mavar.
• 25:48
  He
• 25:48
  calls
• 25:48
  that
• 25:48
  the.
• 25:49
  He
• 25:50
  says
• 25:50
  about
• 25:50
  Moshe
• 25:50
  Rabbeinu
• 25:53
  here,
• 26:00
  right?
• 26:22
  So
• 26:22
  all
• 26:22
  these
• 26:22
  kashas,
• 26:23
  right?
• 26:24
  What
• 26:24
  is
• 26:24
  the
• 26:24
  kasha?
• 26:25
  The
• 26:25
  kasha,
• 26:26
  he's
• 26:26
  calling
• 26:26
  it.
• 26:26
  At
• 26:26
  the
• 26:26
  end
• 26:26
  of
• 26:27
  the
• 26:27
  day,
• 26:27
  he's
• 26:27
  calling
• 26:27
  it
• 26:27
  psoylus,
• 26:28
  but
• 26:28
  it's
• 26:28
  not
• 26:28
  a
• 26:28
  psoilus
• 26:29
  that's
• 26:29
  not
• 26:29
  needed
• 26:29
  because
• 26:30
  the
• 26:30
  psoilis.
• 26:30
  When
• 26:31
  you
• 26:31
  etch
• 26:31
  something
• 26:31
  out
• 26:32
  in
• 26:32
  stone,
• 26:32
  when
• 26:32
  you
• 26:32
  etch
• 26:32
  something
• 26:33
  out
• 26:33
  in
• 26:33
  stone,
• 26:33
  the
• 26:33
  only
• 26:33
  way
• 26:34
  you
• 26:34
  could
• 26:34
  chisel
• 26:34
  through
• 26:34
  the
• 26:34
  zach.
• 26:35
  The
• 26:35
  only
• 26:35
  way
• 26:35
  you
• 26:35
  could
• 26:36
  to
• 26:36
  be
• 26:37
  poisonous
• 26:38
  is
• 26:39
  through
• 26:39
  the
• 26:39
  pseudoshal
• 26:39
  tsot.
• 26:40
  That
• 26:40
  means
• 26:40
  you
• 26:40
  have
• 26:40
  to
• 26:40
  be
• 26:41
  able
• 26:41
  to
• 26:41
  take
• 26:41
  off
• 26:41
  pzoeles.
• 26:42
  And
• 26:42
  that's
• 26:42
  the
• 26:42
  thing
• 26:43
  that
• 26:43
  allows
• 26:43
  that.
• 26:43
  Now
• 26:44
  I'm
• 26:44
  left
• 26:44
  with
• 26:44
  a
• 26:44
  tzur
• 26:44
  that
• 26:45
  means
• 26:45
  the
• 26:45
  only
• 26:45
  way
• 26:45
  you
• 26:45
  get
• 26:45
  to
• 26:46
  richtiga.
• 26:47
  Basically
• 26:47
  what
• 26:47
  he's
• 26:47
  saying
• 26:48
  is
• 26:48
  that
• 26:48
  for
• 26:48
  somebody
• 26:48
  to
• 26:48
  be
• 26:49
  shav
• 26:49
  richtig
• 26:50
  to
• 26:50
  the
• 26:51
  rabbanishtoim,
• 26:52
  he
• 26:52
  has
• 26:52
  to
• 26:52
  be
• 26:52
  able
• 26:52
  to
• 26:53
  go
• 26:53
  into
• 26:53
  all
• 26:54
  the.
• 26:55
  All
• 26:55
  the.
• 26:56
  All
• 26:56
  the
• 26:56
  gilumim,
• 26:59
  all
• 26:59
  the
• 26:59
  tzimtsumim
• 27:00
  that
• 27:00
  he
• 27:00
  went
• 27:00
  through
• 27:00
  in
• 27:00
  his
• 27:01
  life,
• 27:01
  all
• 27:01
  the
• 27:01
  chatoyim
• 27:02
  and
• 27:02
  all
• 27:02
  of
• 27:02
  that.
• 27:03
  And
• 27:03
  from
• 27:03
  there
• 27:03
  his
• 27:04
  mavara,
• 27:04
  his
• 27:04
  dinah
• 27:05
  nasika.
• 27:06
  What's
• 27:06
  the
• 27:06
  zdonis?
• 27:06
  NASA
• 27:07
  gezochius
• 27:07
  means
• 27:07
  to
• 27:07
  say
• 27:07
  that
• 27:08
  there's
• 27:08
  a.
• 27:08
  Of
• 27:08
  the
• 27:09
  herring.
• 27:09
  How
• 27:09
  all
• 27:10
  that.
• 27:10
  That
• 27:10
  was
• 27:10
  done.
• 27:11
  All
• 27:11
  that,
• 27:11
  all
• 27:12
  that
• 27:12
  gilulim
• 27:12
  is
• 27:13
  something
• 27:13
  that's
• 27:13
  bringing
• 27:13
  out.
• 27:15
  It's
• 27:15
  coming
• 27:15
  to
• 27:15
  bring
• 27:15
  out
• 27:15
  a
• 27:16
  tsula
• 27:16
  over
• 27:16
  here.
• 27:16
  That's
• 27:17
  the
• 27:17
  shof.
• 27:17
  So
• 27:17
  when
• 27:17
  somebody
• 27:18
  has
• 27:18
  a
• 27:18
  kasha
• 27:18
  in
• 27:18
  learning
• 27:19
  this,
• 27:19
  Mahmud
• 27:19
  goes
• 27:19
  into
• 27:19
  the.
• 27:20
  That's
• 27:20
  what
• 27:20
  he's
• 27:20
  saying.
• 27:20
  Somebody
• 27:21
  has
• 27:21
  akasha.
• 27:21
  So
• 27:22
  really,
• 27:22
  essentially
• 27:22
  what
• 27:22
  he's
• 27:23
  saying
• 27:23
  is
• 27:23
  he's
• 27:23
  attacking
• 27:24
  a
• 27:25
  certain.
• 27:25
  A
• 27:25
  certain
• 27:26
  yiddiya,
• 27:26
  certain
• 27:27
  yisoiden,
• 27:27
  Toyota
• 27:28
  Gemara.
• 27:29
  The
• 27:29
  Gemara
• 27:29
  says,
• 27:31
  right,
• 27:31
  somebody's
• 27:31
  going
• 27:31
  to
• 27:31
  come
• 27:32
  and
• 27:32
  he's
• 27:32
  going
• 27:32
  to
• 27:32
  say
• 27:32
  Kashmir.
• 27:32
  So
• 27:33
  what's
• 27:33
  that?
• 27:33
  That's
• 27:33
  a
• 27:33
  challenge.
• 27:34
  On
• 27:34
  the,
• 27:35
  on
• 27:35
  the,
• 27:35
  on
• 27:36
  the,
• 27:36
  on
• 27:36
  the
• 27:36
  imun
• 27:37
  of
• 27:37
  the
• 27:37
  Gemara,
• 27:37
  on
• 27:37
  the
• 27:37
  emis,
• 27:38
  on
• 27:38
  the
• 27:38
  Amitus
• 27:39
  of
• 27:39
  Yani
• 27:39
  Gemor,
• 27:39
  Chas
• 27:40
  Vashon
• 27:40
  doesn't
• 27:40
  mean
• 27:40
  that
• 27:40
  a
• 27:41
  person
• 27:41
  is
• 27:41
  actually
• 27:41
  being
• 27:42
  ma'
• 27:42
  arid
• 27:42
  on
• 27:42
  it,
• 27:42
  but
• 27:42
  selecting
• 27:43
  them
• 27:43
  a
• 27:43
  certain
• 27:43
  thing.
• 27:44
  Once
• 27:44
  again,
• 27:44
  Hakadah
• 27:44
  gemara
• 27:45
  be
• 27:45
  richtig
• 27:45
  the
• 27:45
  chur,
• 27:46
  the
• 27:46
  Gemara
• 27:46
  says
• 27:47
  a
• 27:47
  lot
• 27:47
  later,
• 27:48
  right?
• 27:49
  So
• 27:50
  really
• 27:50
  what's
• 27:50
  going
• 27:50
  on
• 27:51
  is
• 27:51
  that
• 27:51
  there's
• 27:51
  a
• 27:51
  certain
• 27:51
  period
• 27:52
  in
• 27:52
  Torah
• 27:53
  itself.
• 27:53
  There's
• 27:53
  a
• 27:53
  certain
• 27:53
  dakos
• 27:54
  of
• 27:54
  period
• 27:54
  that's
• 27:54
  happening
• 27:55
  by
• 27:55
  every
• 27:55
  single
• 27:55
  shoil,
• 27:56
  every
• 27:56
  maksim
• 27:56
  that.
• 27:57
  That's
• 27:57
  what's
• 27:57
  happening,
• 27:58
  right?
• 27:58
  It's
• 27:59
  interesting
• 27:59
  that
• 28:00
  he
• 28:01
  specifically
• 28:01
  brings
• 28:01
  this
• 28:01
  out
• 28:01
  in
• 28:01
  the
• 28:02
  sefer
• 28:02
  of
• 28:02
  shayla
• 28:02
  teshuvas.
• 28:03
  What
• 28:03
  about
• 28:05
  every
• 28:05
  single
• 28:05
  person
• 28:06
  that.
• 28:07
  Every
• 28:08
  single
• 28:08
  person
• 28:08
  that
• 28:08
  learns.
• 28:09
  Every
• 28:09
  person
• 28:09
  that
• 28:09
  learns,
• 28:10
  right?
• 28:10
  Person
• 28:10
  that
• 28:10
  learns
• 28:10
  person
• 28:11
  has
• 28:11
  a
• 28:11
  shir.
• 28:12
  So
• 28:12
  does
• 28:12
  kashus.
• 28:13
  And
• 28:13
  then
• 28:13
  there's
• 28:13
  tirutim,
• 28:13
  right?
• 28:14
  I
• 28:14
  think
• 28:15
  the
• 28:15
  difference
• 28:15
  between
• 28:16
  he
• 28:16
  specifically
• 28:18
  being
• 28:18
  mad
• 28:18
  geshtism,
• 28:19
  sefer
• 28:19
  of
• 28:19
  shahs
• 28:19
  of
• 28:19
  Chuvas,
• 28:20
  because
• 28:20
  in
• 28:20
  a
• 28:20
  sefer
• 28:20
  of
• 28:20
  shads
• 28:21
  of
• 28:21
  Chuvas,
• 28:22
  the.
• 28:23
  It's
• 28:24
  a
• 28:25
  hansacha.
• 28:25
  You're
• 28:25
  being
• 28:25
  mansiach,
• 28:26
  the
• 28:26
  shaylos
• 28:26
  and
• 28:26
  the
• 28:27
  Chubas
• 28:27
  together.
• 28:28
  When
• 28:28
  I
• 28:28
  Tell
• 28:28
  you
• 28:28
  something
• 28:29
  out
• 28:29
  of
• 28:29
  kasha,
• 28:29
  right?
• 28:30
  You
• 28:30
  say
• 28:30
  you
• 28:30
  have
• 28:30
  a
• 28:30
  kasha,
• 28:31
  and
• 28:31
  then
• 28:31
  afterwards
• 28:31
  you
• 28:31
  have
• 28:31
  a
• 28:31
  yishuv.
• 28:32
  So
• 28:32
  what
• 28:32
  you're
• 28:32
  saying
• 28:32
  in
• 28:32
  the
• 28:32
  yishuv
• 28:33
  is
• 28:33
  really
• 28:33
  the
• 28:33
  kasha
• 28:34
  goes
• 28:34
  away.
• 28:34
  So
• 28:34
  now
• 28:34
  what
• 28:34
  we
• 28:35
  remember,
• 28:35
  like
• 28:35
  he's
• 28:35
  saying,
• 28:37
  but
• 28:37
  in
• 28:37
  the
• 28:37
  sefer
• 28:37
  of
• 28:37
  shaylos,
• 28:38
  the
• 28:38
  truth
• 28:38
  is
• 28:38
  you're
• 28:38
  not
• 28:38
  mashnacht
• 28:39
  domus,
• 28:39
  because
• 28:39
  half
• 28:39
  of
• 28:40
  the
• 28:40
  sefer
• 28:40
  is
• 28:40
  shyless
• 28:40
  and
• 28:41
  half
• 28:41
  of
• 28:41
  the
• 28:41
  sefer
• 28:41
  is
• 28:41
  true.
• 28:41
  Whatever
• 28:42
  gets
• 28:42
  it.
• 28:42
  So
• 28:43
  meilech
• 28:43
  over
• 28:43
  there,
• 28:44
  the
• 28:44
  chilek
• 28:45
  has,
• 28:47
  let's
• 28:47
  call
• 28:47
  it
• 28:47
  the
• 28:49
  like
• 28:49
  ki
• 28:49
  ilu
• 28:49
  being
• 28:49
  oymed
• 28:50
  on
• 28:50
  being
• 28:50
  matl
• 28:51
  sophik,
• 28:51
  let's
• 28:51
  say
• 28:52
  the
• 28:52
  sopholk
• 28:53
  that
• 28:53
  there
• 28:53
  is
• 28:53
  is
• 28:54
  part
• 28:54
  of
• 28:54
  the
• 28:54
  atzem
• 28:54
  Inyan
• 28:55
  is
• 28:55
  part
• 28:55
  of
• 28:55
  the
• 28:55
  atzem
• 28:56
  Zach.
• 28:56
  And
• 28:56
  that's
• 28:57
  the
• 28:57
  problem.
• 28:57
  So
• 28:57
  you
• 28:58
  need
• 28:58
  really,
• 28:58
  just
• 28:58
  like
• 28:59
  this,
• 28:59
  every
• 28:59
  single
• 28:59
  thing.
• 29:00
  What
• 29:00
  does
• 29:00
  chuvah
• 29:00
  mean?
• 29:00
  Toshib
• 29:01
  hey.
• 29:01
  That
• 29:01
  means
• 29:02
  that
• 29:02
  hey
• 29:02
  is
• 29:02
  the
• 29:02
  macabre.
• 29:03
  Hey
• 29:03
  is
• 29:03
  the.
• 29:04
  Is
• 29:05
  the.
• 29:05
  Is
• 29:05
  the
• 29:05
  o.
• 29:06
  We
• 29:06
  need
• 29:06
  that
• 29:06
  the
• 29:07
  O
• 29:07
  should
• 29:07
  be
• 29:07
  meir
• 29:07
  nachamal
• 29:09
  with
• 29:10
  its.
• 29:11
  That
• 29:11
  it
• 29:11
  had
• 29:11
  from
• 29:11
  the.
• 29:12
  But
• 29:12
  this
• 29:13
  person
• 29:13
  is
• 29:13
  coming,
• 29:13
  this
• 29:13
  hand
• 29:14
  coming
• 29:14
  against.
• 29:14
  So
• 29:15
  now
• 29:15
  he's
• 29:15
  being
• 29:15
  mastered,
• 29:15
  those
• 29:16
  two.
• 29:16
  So
• 29:16
  what
• 29:16
  you
• 29:17
  need
• 29:17
  is
• 29:17
  you
• 29:17
  need
• 29:17
  toshuv
• 29:18
  hei.
• 29:18
  You
• 29:18
  need
• 29:18
  to
• 29:18
  be
• 29:19
  able
• 29:19
  to.
• 29:19
  You
• 29:19
  need
• 29:19
  shuva.
• 29:20
  Shuvah
• 29:20
  is
• 29:21
  not
• 29:21
  only
• 29:21
  just
• 29:21
  to
• 29:21
  be
• 29:21
  able
• 29:21
  to
• 29:21
  clap
• 29:22
  out
• 29:22
  chait
• 29:22
  by
• 29:24
  chet
• 29:24
  plenty
• 29:24
  and
• 29:24
  chet.
• 29:26
  Chuvah
• 29:26
  is
• 29:26
  a
• 29:26
  cloth
• 29:26
  Easter
• 29:27
  gezach,
• 29:27
  where
• 29:28
  the
• 29:28
  hey,
• 29:28
  all
• 29:28
  the
• 29:28
  heyin
• 29:29
  that
• 29:29
  there
• 29:29
  are
• 29:29
  in
• 29:29
  the
• 29:29
  world,
• 29:30
  which
• 29:30
  is
• 29:30
  oritz,
• 29:30
  which
• 29:31
  is
• 29:31
  macabre,
• 29:31
  which
• 29:31
  is
• 29:31
  isho,
• 29:32
  which
• 29:32
  is.
• 29:33
  That's
• 29:34
  emunis
• 29:34
  hachom,
• 29:34
  that's
• 29:34
  Mamish
• 29:35
  Talmud
• 29:35
  vadav.
• 29:35
  Exactly
• 29:36
  that
• 29:37
  toshem
• 29:37
  hey
• 29:37
  is
• 29:38
  that.
• 29:38
  That
• 29:39
  means
• 29:39
  when
• 29:39
  you.
• 29:39
  When
• 29:39
  I'm
• 29:39
  a.
• 29:40
  When
• 29:40
  you
• 29:40
  ask
• 29:40
  a
• 29:40
  kasha
• 29:40
  to
• 29:40
  your
• 29:41
  rebbe
• 29:41
  and
• 29:41
  yerb
• 29:42
  is
• 29:42
  meishaview.
• 29:42
  So
• 29:42
  what's
• 29:42
  happening
• 29:43
  now
• 29:43
  is
• 29:43
  yamakaba
• 29:44
  d'
• 29:44
  hat
• 29:44
  shuvah,
• 29:44
  that's
• 29:44
  reinstating
• 29:45
  nocham
• 29:46
  al
• 29:46
  denuchem.
• 29:46
  And
• 29:46
  that's
• 29:46
  what
• 29:46
  he
• 29:46
  says
• 29:47
  then
• 29:48
  sforum,
• 29:48
  that
• 29:49
  in
• 29:49
  the
• 29:49
  beginning
• 29:49
  were
• 29:49
  mutlibos'
• 29:50
  ophik.
• 29:50
  Now
• 29:51
  Mitamod,
• 29:51
  it's
• 29:51
  an
• 29:51
  ayah
• 29:52
  sefer,
• 29:52
  it's
• 29:52
  a
• 29:52
  brand
• 29:53
  new
• 29:53
  seifer,
• 29:53
  even
• 29:54
  though
• 29:54
  it
• 29:54
  existed
• 29:54
  on
• 29:54
  the
• 29:54
  shelf.
• 29:54
  Because
• 29:55
  when
• 29:55
  it
• 29:55
  existed
• 29:55
  on
• 29:55
  the
• 29:55
  shelf,
• 29:56
  if
• 29:56
  you're
• 29:56
  not
• 29:56
  miming
• 29:56
  it,
• 29:57
  it
• 29:57
  means
• 29:57
  nothing.
• 29:58
  It's
• 29:58
  empty,
• 29:59
  it's
• 29:59
  hallow
• 29:59
  Osius.
• 30:00
  It's
• 30:00
  nothing.
• 30:00
  It's
• 30:01
  osius
• 30:01
  porches
• 30:01
  bavir.
• 30:02
  But
• 30:03
  now,
• 30:03
  when
• 30:04
  you
• 30:04
  actually
• 30:04
  are
• 30:04
  macabre
• 30:05
  at
• 30:05
  nochemal.
• 30:05
  So
• 30:05
  now
• 30:06
  it's.
• 30:07
  Now
• 30:07
  it's
• 30:07
  already
• 30:07
  that
• 30:08
  soilus,
• 30:08
  that
• 30:08
  Kilulim
• 30:09
  that
• 30:09
  you
• 30:09
  had
• 30:09
  that
• 30:09
  the
• 30:09
  osig
• 30:10
  is
• 30:10
  pokhas
• 30:10
  baavir,
• 30:10
  that's
• 30:11
  mamish,
• 30:11
  where
• 30:12
  these
• 30:12
  sukumah
• 30:13
  said
• 30:13
  in
• 30:13
  shviras
• 30:14
  halachos.
• 30:14
  But
• 30:14
  what
• 30:14
  happened?
• 30:17
  They
• 30:17
  were
• 30:17
  saying,
• 30:19
  right?
• 30:20
  That
• 30:20
  means
• 30:20
  in
• 30:20
  other
• 30:20
  words,
• 30:20
  we
• 30:21
  lost
• 30:21
  the
• 30:21
  rebbe.
• 30:21
  There's
• 30:22
  no
• 30:22
  rebbe.
• 30:22
  So
• 30:22
  we
• 30:23
  could
• 30:23
  do
• 30:23
  it,
• 30:24
  right?
• 30:25
  We
• 30:25
  could
• 30:25
  do
• 30:25
  it
• 30:25
  by
• 30:26
  ourselves.
• 30:28
  It's
• 30:29
  back
• 30:29
  to
• 30:29
  mitzrayim.
• 30:30
  So
• 30:30
  what's
• 30:30
  the
• 30:31
  chiddish?
• 30:31
  Is
• 30:31
  that
• 30:31
  solacha?
• 30:32
  Is
• 30:32
  that.
• 30:32
  Now
• 30:33
  there's
• 30:33
  a
• 30:33
  oifn
• 30:33
  of
• 30:34
  those
• 30:34
  osiris
• 30:34
  that
• 30:34
  were
• 30:36
  now
• 30:36
  from
• 30:36
  a
• 30:36
  kabulam
• 30:42
  of
• 30:42
  Moshe.
• 30:43
  Now
• 30:44
  ready,
• 30:44
  we're
• 30:44
  taking
• 30:44
  those
• 30:44
  osiyas
• 30:45
  that
• 30:45
  were
• 30:45
  purchased
• 30:45
  by
• 30:46
  Avir
• 30:46
  and
• 30:46
  we're
• 30:46
  seeing
• 30:47
  that
• 30:47
  that
• 30:47
  was
• 30:47
  all.
• 30:48
  That
• 30:48
  was
• 30:48
  all
• 30:48
  a
• 30:48
  psoilus
• 30:49
  kade
• 30:49
  to
• 30:49
  be
• 30:49
  able
• 30:49
  to
• 30:49
  get
• 30:49
  to
• 30:50
  the
• 30:50
  naya
• 30:50
  duchoshnias,
• 30:51
  which
• 30:51
  is
• 30:51
  kule
• 30:52
  chuvah.
• 30:53
  And
• 30:53
  that's
• 30:53
  the
• 30:53
  shove.
• 30:54
  That's
• 30:54
  the
• 30:54
  chuvahs
• 30:55
  that
• 30:55
  are
• 30:55
  being
• 30:55
  mentioned
• 30:56
  back
• 30:56
  to
• 30:56
  the
• 30:56
  shilos.
• 30:57
  Because
• 30:57
  the
• 30:58
  clal
• 30:58
  of
• 30:58
  everything
• 30:59
  that
• 30:59
  he
• 30:59
  spoke
• 30:59
  about
• 30:59
  in
• 30:59
  this
• 30:59
  Torah
• 31:00
  is
• 31:01
  that
• 31:01
  the
• 31:01
  eitze
• 31:02
  is
• 31:02
  the
• 31:02
  way
• 31:02
  it
• 31:03
  flows
• 31:03
  down
• 31:03
  the
• 31:03
  hainu,
• 31:04
  the
• 31:04
  richtega
• 31:04
  ifen
• 31:04
  of
• 31:05
  how
• 31:05
  Torah
• 31:05
  is
• 31:05
  learned
• 31:06
  ad
• 31:06
  kedemaisa.
• 31:07
  And
• 31:08
  now
• 31:08
  he's
• 31:08
  talking
• 31:08
  about
• 31:08
  from
• 31:08
  the
• 31:08
  other
• 31:09
  side
• 31:09
  when
• 31:09
  there's
• 31:09
  a
• 31:09
  kill
• 31:09
  kill.
• 31:09
  So
• 31:10
  what
• 31:10
  do
• 31:10
  you
• 31:10
  do
• 31:10
  when
• 31:10
  there's
• 31:10
  a
• 31:11
  kill
• 31:11
  kill?
• 31:12
  The
• 31:12
  kill
• 31:12
  kill
• 31:12
  is
• 31:13
  another
• 31:13
  way
• 31:13
  of
• 31:13
  saying,
• 31:13
  we
• 31:14
  got
• 31:14
  stuck,
• 31:14
  we
• 31:14
  need
• 31:14
  a
• 31:14
  eitzer.
• 31:15
  But
• 31:15
  the
• 31:15
  nav
• 31:15
  kamini
• 31:16
  is
• 31:16
  the
• 31:16
  first
• 31:17
  way
• 31:17
  is
• 31:17
  in
• 31:17
  l
• 31:17
  chatchila.
• 31:18
  How
• 31:18
  to
• 31:18
  do
• 31:18
  it
• 31:18
  correctly,
• 31:19
  Right
• 31:21
  over
• 31:21
  here
• 31:21
  is
• 31:22
  a
• 31:22
  person
• 31:22
  got
• 31:22
  stuck.
• 31:22
  He
• 31:22
  was
• 31:22
  khaytu.
• 31:23
  So
• 31:23
  he
• 31:24
  has
• 31:24
  my
• 31:24
  sorrows.
• 31:25
  His
• 31:25
  laver
• 31:25
  ready
• 31:26
  is
• 31:26
  already
• 31:26
  taken
• 31:26
  over
• 31:27
  by
• 31:30
  by
• 31:30
  the
• 31:30
  beischis
• 31:31
  of
• 31:31
  the
• 31:31
  gezach,
• 31:31
  by
• 31:31
  the
• 31:31
  moisores,
• 31:32
  right?
• 31:32
  So
• 31:33
  what
• 31:33
  happens
• 31:33
  now?
• 31:33
  Now
• 31:34
  he
• 31:34
  has
• 31:34
  a
• 31:34
  oifen
• 31:34
  of
• 31:34
  tosh
• 31:35
  of
• 31:35
  hey,
• 31:35
  which
• 31:35
  is
• 31:36
  chuvah,
• 31:36
  which
• 31:36
  means
• 31:36
  undoing
• 31:37
  that
• 31:38
  and
• 31:38
  then
• 31:38
  re
• 31:39
  bringing
• 31:39
  reintroducing
• 31:40
  nachamuld
• 31:40
  minus
• 31:41
  chachamim.
• 31:41
  So
• 31:41
  now
• 31:42
  the
• 31:42
  oisius
• 31:42
  and
• 31:42
  everything
• 31:42
  that
• 31:43
  he
• 31:43
  had
• 31:44
  till
• 31:44
  now
• 31:44
  could
• 31:44
  be
• 31:44
  Mayor
• 31:45
  Nachman.
• 31:45
  It's
• 31:46
  called
• 31:46
  the
• 31:46
  sefer
• 31:46
  chodesh
• 31:46
  mamish.
• 31:47
  It's
• 31:48
  kind
• 31:48
  of
• 31:48
  interesting
• 31:48
  that
• 31:48
  the
• 31:48
  Gemara
• 31:49
  Baruch
• 31:49
  hu
• 31:49
  says
• 31:49
  that
• 31:50
  when
• 31:50
  somebody
• 31:50
  goes
• 31:50
  to
• 31:50
  the
• 31:50
  besakisa,
• 31:51
  he
• 31:51
  brings
• 31:51
  over
• 31:51
  here
• 31:51
  the
• 31:52
  noshemar
• 31:53
  misadra
• 31:53
  milayu
• 31:54
  koh
• 31:54
  call
• 31:54
  milim
• 31:55
  sadram.
• 31:56
  The
• 31:57
  gemara
• 31:57
  says
• 31:57
  that
• 31:57
  when
• 31:58
  a
• 31:58
  person
• 31:58
  has
• 31:58
  malachim
• 31:59
  the
• 31:59
  rashe
• 31:59
  me
• 32:00
  and
• 32:00
  a
• 32:00
  person
• 32:00
  right
• 32:01
  before
• 32:01
  he
• 32:01
  goes
• 32:01
  to
• 32:01
  the
• 32:01
  bathroom,
• 32:01
  he
• 32:02
  says
• 32:04
  the
• 32:04
  mokam
• 32:05
  ha
• 32:05
  tinofis,
• 32:05
  the
• 32:05
  mokam
• 32:06
  ha
• 32:06
  maistros
• 32:07
  is
• 32:07
  the
• 32:08
  place
• 32:09
  where
• 32:09
  the
• 32:09
  Mashpia.
• 32:10
  Where
• 32:10
  the
• 32:10
  COVID
• 32:11
  doesn't
• 32:11
  exist.
• 32:12
  Right.
• 32:12
  Their
• 32:12
  Eitzer.
• 32:13
  Where
• 32:13
  is
• 32:13
  the
• 32:13
  Eitzer?
• 32:14
  The
• 32:14
  Eitzer
• 32:14
  takes
• 32:14
  place
• 32:15
  in
• 32:15
  the
• 32:15
  Besakisa.
• 32:16
  It's
• 32:16
  Mamishtah.
• 32:16
  The
• 32:16
  exact
• 32:17
  opposite
• 32:17
  of
• 32:17
  the
• 32:17
  way
• 32:17
  it's
• 32:17
  supposed
• 32:17
  to
• 32:18
  be.
• 32:18
  Islam.
• 32:19
  All
• 32:20
  right.