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Living Waters of Grace 02.09.26 · Living Waters of Grace / Calvary Chapel of Westmoreland Sunday Services

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  This is Living Waters of Grace, the teaching ministry of Lewis
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  Harold, assistant pastor of Calvary Chapel of Westmoreland
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  County in Greensburg, PA. Now here's Pastor Lewis as he
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  continues teaching through God's Word.
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  As children of God, as Christians, we should be
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  obedient people, he said. Obey and seek to please our
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  masters in everything, willingly giving ourselves to their
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  authority. It shouldn't be disrespectful.
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  He said that that we should be well, pleasing in everything,
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  not answering back. We shouldn't be disrespectful.
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  There's a difference between explaining A misunderstanding
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  and having a hostile debate with someone who was in authority.
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  CS Lewis, in his book Mere Christianity, made the
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  comparison between your temper and rats in the cellar.
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  When you suddenly turn on the lights in the cellar and rats
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  scurry everywhere, it's not that your movement produced the rats.
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  They were already there. The same is true of your temper.
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  When someone provokes you, the way you react only reveals what
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  was already there. Today, Pastor Lewis challenges
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  you to check what kind of character you have, even when
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  you're in tough situations. Now.
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  Here's Pastor Lewis in Titus Chapter 2 with today's edition
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  of Living Waters of Grace. As we go through the book of
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  Titus by now, I'm sure you can see that it's a very rich book
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  and it's really hard to put time limits on going through Titus
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  because it is very rich and there's so much in it.
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  It is a teaching epistle and therefore it's very important
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  not only to us as pastors or leaders, but it's important to
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  everyone. There's so much instruction and
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  so much godly direction that we get in the book of Titus.
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  That is just, it's an awesome book.
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  When Paul wrote this to Titus, the instruction was to put
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  things in order. That was the whole premise,
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  putting things in order. Let's set the church in order.
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  And then and by setting the church in order, we set
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  ourselves in order. We set each other in order.
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  You see, our teaching should really be a blending, and this
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  is what Paul was instructing Titus and Timothy is the fact
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  that the teaching, our teaching should be a blend of not only
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  doctrinal teaching and given true doctrine, but also it
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  should be practical admonition. It should be about how to walk
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  out, how to live out what it is that we're teaching.
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  Last time we were together, we talked about the older men and
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  the older women and the things that the Lord admonished them to
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  do in their lives, the exhortation that he had for
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  those group of people. But it was not just an
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  exhortation, but he also challenged Titus to be an
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  example. Not just to give the words, but
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  be an example of what it is that you are asking the people to be
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  as you build them up with your teaching.
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  Actually, Paul wrote more about Titus as an example in the book
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  of Titus than he did actually as him teaching the doctrine.
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  It's important that he be an example.
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  You see, whatever a pastor or leader, whatever a leader wants
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  the people to be, whether you're a parent, whether you're a
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  teacher in school, whether you're a, a, a, a pastor or
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  leader in church, whatever it is that we desire to see in other
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  people, we must first be the example of that ourselves.
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  And when we do that, we teach more that way or just as much
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  that way as we do by just giving words.
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  So as we look here in verse 9, Paul goes on and he continues to
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  teach Titus about God's heart for how to serve him.
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  And in this way, he now goes to that fifth group.
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  Remember we said that there were five groups that the Lord was
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  actually speaking to. The first was the old men and
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  then the second was the old women.
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  And then he spoke to the young men and the young women.
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  And this fifth group now is to bond servants.
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  And if we if we were to look at it today, it would be employees,
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  OK or workers OK. So as we, as we walk through
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  this, think about it in terms of not just being slaves in the
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  conventional sense, but also being workers or employees of
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  people with corporations. And this is what he says here in
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  verse 9. He says exhort bond servants to
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  be obedient to their own masters, to be well pleasing in
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  all things, not answering back, not pilfering not but but
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  showing all good fidelity that they may adorn the doctrine of
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  God our Savior in all things. So he first thing he says, and
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  as we talked about before, these bondservants, these are willing
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  people who are willingly giving themselves to be slaves.
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  This isn't forced labor people. And just as Paul identified
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  himself at the very open of the letter, he said that he was a
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  bondservant of Jesus Christ, bondservant of God, and an
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  apostle of Jesus Christ, which means that he is willingly
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  submitting to the authority of God and our Lord and Savior
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  Jesus Christ, just as it is that he's asking these people to be
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  as well. He says, as bond servants, be
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  obedient. That means willingly come under
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  the authority of those who are over you and this is what God is
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  expecting. This is a testimony when even in
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  situations like that, and I'm sure they were harsh situations.
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  I mean the Romans or the the people who were over these,
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  these men and women who were slaves.
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  I'm sure sometimes those situations were harsh, but he
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  says as you come under them willingly submit to them and be
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  well pleasing in everything. If you remember, he said that
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  the Christians were disobedient people.
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  So he's saying that as children of God, as Christians, we should
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  be obedient people. He said obey and seek to please
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  our masters in everything, willingly giving ourselves to
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  their authority. It shouldn't be disrespectful.
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  He said that we should be, well, pleasing at everything, not
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  answering back. We shouldn't be disrespectful.
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  There's a difference between explaining A misunderstanding
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  and having a hostile debate with someone who is in authority,
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  speaking to someone in a disrespectful tone.
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  There's a difference between the two.
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  We can explain a misunderstanding or we can even
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  explain a situation where we feel like we may be wrongfully
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  accused of something, but there's a difference between
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  that and engaging in a hostile exchange and Paul's saying you
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  don't answer back. You're not.
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  You're not to be talking back to your servant, to your servant
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  leaders or to your masters. He said not pilfering and this
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  pilfering is is meaning basically saying don't be
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  stealing, don't steal, don't steal from your place of
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  employment, thieving or taking things that don't belong to you.
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  And, and basically Onissimus in the book of Philemon, this may
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  be one of the things that Onissimus was had probably
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  committed. That was a sin that he probably
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  committed that caused an issue taking something that didn't
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  belong to him. And he's telling us as servants
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  or he's telling us as employees to not steal.
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  What a awesome, what a terrible testimony that would be that
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  someone accused you as a Christian, excuse me, accused
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  you as a Christian of stealing, of stealing.
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  And people, you know, there's definitely report that it
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  happens all the time. People take pens and paper.
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  They take pencils, little things.
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  They think that the company won't miss reams of paper.
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  One piece of paper turns into a ream of paper and and other
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  things. I mean, I know that there are
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  times that I worked at at places and the bosses will get
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  everybody together and say, listen, we got toilet paper
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  that's missing. You know, I mean people, you
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  know, find out that there's, you know, they they need toilet
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  paper and they don't have it at home.
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  And they figured that the company won't miss a couple
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  rolls of toilet paper. But this is not right now.
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  There are times when companies will say, hey, look, we have an
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  excess of that, Please take as much as you need.
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  We have an excess of this, you know, please help yourself and
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  take as much as you need. That's different, but to still
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  is not a good testimony. And then he talks about he says,
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  but showing we should show all good fidelity.
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  That means show honesty, show trustworthiness about show
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  faithfulness in our jobs. That's the testimony that we're
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  looking for that a worker should be able to say or an employer
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  should be able to say that you as a woman or man of God, you're
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  honest, you are trustworthy, you're you're loyal.
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  These are good things. These things bring glory to God
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  and to God's word. And then he goes on and he said,
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  the reason why we do that is so that they may adorn, meaning the
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  the bond servants, that they may adorn the doctrine of God, our
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  Savior in all things that they adorn the docs.
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  That means be clothed, that you were clothed with the doctrine.
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  You're not just spewing it out. You're not just speaking it out,
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  but you're actually clothed with it.
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  It, it it's visible. It's it's like you wear it like
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  a garment. The goodness and the
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  righteousness of God. And what a testimony that is
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  without even necessarily having to tell people, yeah, I'm saved.
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  But meanwhile, you know, you're loading up your car with things
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  that don't belong to you or you're talking back to a boss
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  and you're speaking to them in a disrespectful way.
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  And then you say, oh, hey, by the way, I'm saved.
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  You know, why don't you come and visit our church?
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  You know, that's going to be very difficult for people to
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  feel justified to come and visit a church like that.
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  But if you're clothed with righteousness, if you're
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  clothed, if you're wearing it like a garment, then that's a
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  blessing. And people, you won't even have
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  to ask them. They'll ask you, where do you go
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  to church? What do you believe?
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  What do you serve? Who do you serve?
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  They'll ask you. And then we move in here to
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  verse 11. And verse 11 is a very, very
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  involved verse because it's it's about more than just what it
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  appears. So we're going to get into
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  talking about the grace of God that that unmerited favor that
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  we have received from God our Savior.
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  I'll read it and then I'll go back and make comment.
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  It says here, for the grace of God that brings salvation has
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  appeared to all men, teaching us that denying ungodliness and
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  worldly lust, we should live soberly, righteously, and godly
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  in this present age. So he's talking here, and this
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  is basically talking about the first coming of Jesus Christ.
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  And we're later going to talk about the second coming.
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  Paul talks about a lot of different doctrine in Titus, in
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  the book of Titus, but this is the first one that we're talking
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  about. This is like the first coming of
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  Jesus Christ. And I just want to mention that
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  with this grace in which He appeared to all men, and it was
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  a grace that He came to us. He didn't come as executioner or
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  judge, but He came as Savior. He came as a Savior.
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  The Bible says that He came. He was full of grace and truth.
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  And thank God for the truth that He brought.
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  But my God, thank him for the grace.
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  Thank Him for the grace. So he didn't come as his judge
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  or executioner as he could have. And we probably deserved it, but
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  he didn't. He came as Savior.
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  And the Bible says that Jesus Christ came into the world to
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  save sinners. So it was the grace of God that
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  he would, that he would be here, that he would do this.
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  And it also talks about South in talking about this first coming,
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  he actually appeared in two different ways.
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  He presented himself in two different ways.
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  The first time that he presented him that he was presented to the
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  people was when he was born. If you look back in Luke chapter
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  2 verse 8, this is what the angels announced to those who
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  would witness Jesus Christ coming to the world.
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  He said, for there is born to you this day in the city of
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  David, a Savior who is Christ the Lord.
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  And this is the announcement that was made before all, before
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  all these shepherds. And of course they went out and
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  they spoke it and they shared it to everyone.
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  But this was the one of the first times that he was
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  presented to the world as King, as Messiah, as shepherd, as
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  Savior. But then there's a second time
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  and this is what we're talking about today.
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  This is what we're celebrating today, His triumphal entry into
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  Jerusalem, when he came into Jerusalem riding on a donkey,
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  presenting himself as Messiah, as King, as Lord.
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  And the interesting thing about that is that there's, you know,
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  he is the, he is the promised King.
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  He is the promised and rightful king who brings salvation and
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  that's why he came. So the Bible talks about his
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  triumphal entry and and he's a promised king because back in
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  Zechariah Chapter 9, it was already prophesied 700 years
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  before he even came. It was prophesied that he would
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  be coming. So that promise was fulfilled on
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  that day, the promised king, and he came riding on a donkey.
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  He didn't come riding on a horse because he wanted to portray to
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  the people that I'm coming in peace, I'm coming lowly, I'm
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  coming meek, I'm coming as one who is coming to make peace and
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  to bring peace. If he was riding on a horse, the
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  way he's going to come back. He's coming back to make war.
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  He's coming back to establish his Kingdom for eternity.
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  But in that triumphal entry, the Bible said he rode on a donkey.
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  The the, the, the, the a coat, the foe of a donkey.
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  And when he came in, like I said, he was the promised king
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  because he fulfilled that prophecy which says your king is
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  coming to you just and having salvation.
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  He is the rightful king also though, and he's the rightful
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  king because the Bible says that when he came in, according to
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  Matthew 21, that the people were hollering and they were shouting
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  Hosanna, Hosanna to the son of David.
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  And the fact that they acknowledged the fact that that
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  he was that, that they said Hosanna, that means save us.
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  They acknowledged his kingship, save us, save us.
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  And they acknowledged that he was the king through through
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  David or through the line of David because they called him
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  the son of David. And he in the flesh, he was a
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  son of David, but in the spirit he was a son of God.
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  And the Jews acknowledged him in that time on that very first
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  Palm Sunday. We understand that when he was
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  coming through that they had palms and they were laying palms
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  before him and they were laying their clothes before him.
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  And they were basically creating a, a red carpet treatment for
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  him to be able to come into the city.
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  But that was another way of acknowledging that He was king,
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  or they're acknowledging him as king, because that is the way
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  that they receive the procession of royalty when it comes to
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  their cities. They put their clothes before
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  them, they put all these things before them, and they caused
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  them to come in. Well, this is exactly what Jesus
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  did. But many people that were there,
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  they thought He came in because He was coming to now establish
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  the Kingdom and to knock over Roman rule and to establish
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  themselves as the king and take back our nation.
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  But that's not why He was coming.
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  He was coming because he was going to.
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  He was going to defeat, but he wasn't just going to defeat
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  Roman rule. And that's where the palm
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  branches come in. You might wonder, why do we have
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  palm branches? Why is palm branches symbolic of
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  Palm Sunday, right? Well, they mean a number of
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  things. First of all, palm branches are
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  symbolic for victory and peace, triumph and eternal life.
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  So when, So when Jesus came in, and he came in as victor, but he
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  was victor because what he was about to do, He would be a he
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  would have victory over sin and death.
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  He came in as peace because he was the Prince of Peace.
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  Jesus is our peace and he brought peace between God and
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  man. He was triumphant because Jesus
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  triumphed over Satan, and he did it publicly on the cross.
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  He was triumphant over saving and eternal life.
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  Jesus came in. He is our hope of eternal life.
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  His resurrection is our hope for eternal life.
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  So when Jesus came in, all these things were important, but he
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  didn't just come in just to establish himself as king or
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  establish himself as Messiah, but he also presented himself as
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  a lamb that would be slain. He was the Lamb.
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  He was the one who was the blimp, who was the that was
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  without blemish and without spot or wrinkle.
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  He was the perfect sacrifice. And he presented himself that
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  way on Palm Sunday. And I just wonder, you know, in
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  my own life, have I allowed Jesus to have a triumphal entry
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  in my life? Does he sit as king on the
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  throne of my heart? Do I acknowledge him as king?
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  Do I call him king? Do I submit to his kingship, to
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  his lordship in my life? And one of the ways that we can
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  show that is through our good works that Timothy or Titus
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  continues to talk about here in the book of Titus.
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  But not only did he come to establish those things, but the
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  Bible said in verse 12 that he's teaching us that denying
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  ungodliness and worldly lust, we should live soberly,
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  righteously, and godly. Jesus coming to give us
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  salvation was not just so that we can be saved and then sit
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  down like we have now. We don't have nothing else to
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  do, but it's for good works, which is the evidence to
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  unbelievers that a change has happened in our lives.
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  The power of God working in our hearts is through the good works
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  that we offer to others or that we show others, He said We
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  should deny ungodliness. We should deny worldly lusts
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  and, and, and, and, and we should live soberly,
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  righteously, or upright and godly or God like back in
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  Ephesians chapter 4, the Bible talks about putting off the old
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  man. So when Jesus comes into our
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  life, there's a change and we take off those things that were
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  old, those things that used to be.
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  Ephesians 4 and 22 says that you put off concerning your former
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  conduct the old man which grows corrupt according to the
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  deceitful lusts, and be renewed in the spirit of your mind, and
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  that you put on the new man which was created according.
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  To God in true righteousness and holiness.
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  And we do that in this present age.
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  And it's important that we do it in this present age because
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  there's so much darkness, there's so much evil, there's so
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  much wickedness, and they need to see God's light.
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  So it's more important. It's even more important now
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  that we live a life that shows that there's a difference, a
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  life that shows that the power of God is working in our lives.
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  The world needs to see that. And you know, we may not
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  understand, we may not know it, but a lot of the people in the
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  world want to see that because the opposite is so hopeless.
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  Suicide attempts are up. People are desperate and don't
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  have an answer. They need to see our good works
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  so that they can see the God in us that they may have something
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  to trust in, something to believe in, and we need to do it
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  in this present age. And then we go on to verse 13.
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  Now he's going to talk about the second coming.
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  He says, looking for the blessed hope and glorious appearance of
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  our great God and Savior Jesus Christ.
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  Now I want to also mention that there's a couple times here
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  where Jesus is equal is is named as God in this in this verse, in
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  this chapter. The first time was back in verse
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  10 when he said that we should be that they adorned the
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  doctrine of God, our Savior in all things.
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  That was a reference to the deity of God, to the deity of
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  Jesus Christ. And then here we see it again,
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  looking for the blessed hope and glorious appearing of our great
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  God and Savior Jesus Christ. So when people try to tell you
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  that what the Bible never says that, that that Jesus is God,
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  the Bible never says that. Well, this is one place you can
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  bring them. He said it twice.
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  They said it twice. There's one place you can bring
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  them. So he's talking about that
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  second coming, that that time when we are looking forward to
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  him coming back. And that's our hope as
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  believers, that's our hope as Christians, it's our hope as
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  those who live for the Lord that we're going to see him again,
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  that we're going to see him. We're going to, we're going to,
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  we're going to be able to love his appearing.
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  Paul talked about the fact that when he sees him, he knows he's
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  going to receive a crown of righteousness.
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  And not only him, but everyone who will love his appearing will
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  receive a crown of righteousness.
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  So this coming, this, this second coming is, is something
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  that we all look forward to. And that's our hope.
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  That's our hope for the appearing of the future return
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  of our great God and Savior. You know what?
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  If it happens in the next 5 minutes, I'll be happy.
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  I'd be OK with it that we never have to go to our cars again and
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  drive anywhere else. If it happens before I even get
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  to my car, I'll be OK with it. I just want to see him.
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  I just want to be with him. I want this to be over.
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  But then again, He has a plan and a purpose for keeping us
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  here. And that plan and purpose has to
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  do with the good works that He's calling us to do and to be.
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  So while we're here, abode and abide and occupy.
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  So then in verse 14, He goes back to talking about what he
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  does. The first time that he comes, he
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  goes back to talking about his sacrifice.
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  So he says here in verse 14, who gave himself for us?
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  That's who we're looking for. We're looking for the one who
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  gave himself for us. So that's why we can't be
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  looking for no other king. We can't be looking for no other
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  God because it was only one who gave himself for us.
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  This has been Living Waters of Grace, a ministry of Pastor
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  Louis Harrell of Calvary Chapel, Westmoreland.
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  Today's message has been on the book of Titus.
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  This book is a master class in how Christians should live in
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  modern culture. Titus was ministering to the
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  people of Crete, an island off the coast of Greece, but he was
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  facing many challenges. The Cretans who came to know
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  Jesus seemed to assimilate Jesus into their existing culture
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  instead of allowing themselves to be transformed by the Holy
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  Spirit inside of them. Others were fully devoting
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  themselves to Jesus but shutting themselves off from the world
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  around them. The Apostle Paul encourages
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  Titus to help his audience find a middle ground where they can
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  live in this world while still following a different way of
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  life in Jesus. If you would like to learn more
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  about what it means to faithfully follow the teachings
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  of Christ in a world full of darkness, we'd love to get
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  connected with you in person. If you are in Greensburg, PA,
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  we'd love to invite you to join us at Calvary Chapel
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  Westmoreland. We meet every Sunday at 10:30 AM
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  at 400 E Pittsburgh St., Ste. 6B.
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  Also, if you visit us at calvarychapelonline.com, you'll
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  find links to our mobile app, our giving page, and our contact
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  form where you can leave a prayer request if you have one.
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  Before we go off the air for today, we ask you to invite
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  someone to tune in next time right here on Grace FM 91.7 or
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  streaming online at Grace Radio dot FM.
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  Word of mouth is the best way to spread the good news of the
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  Gospel with those who are hungry to hear.
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  Until next time, this has been another edition of Living Waters
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  of Grace.