Latest / Talk to Prince Show - Solving World's Problems / Humans Don't Die But Evolve In Their AI Intelligences Through Indelibility Deeds

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Humans Don't Die But Evolve In Their AI Intelligences Through Indelibility Deeds · Talk to Prince Show - Solving World's Problems

• 0:00
  Speaker 1: H The human being is a is born to be needed,
• 0:12
  Speaker 1: to be desired and to be wanted, and to be
• 0:22
  Speaker 1: relevant and to have that sense of acceptance of being loved,
• 0:35
  Speaker 1: of being cared upon and being shown interest, that that
• 0:48
  Speaker 1: humans are interested in that being, and that humans want
• 0:52
  Speaker 1: to work with that being, that humans want to live
• 0:59
  Speaker 1: with that being, and that humans want to go a
• 1:04
  Speaker 1: bit re united in a union or partnership without being,
• 1:12
  Speaker 1: and that people want to find it easy and relatable
• 1:15
  Speaker 1: to work without being or person, and that being wants
• 1:21
  Speaker 1: to be remembered and wants to be honored and respected
• 1:26
  Speaker 1: and seen and acknowledged, recognized, rewarded and being taken seriously
• 1:38
  Speaker 1: and being treated like somebody who matters with influence. And
• 1:49
  Speaker 1: I wanted to be regarded with high exting and to
• 1:56
  Speaker 1: be trusted and want to live in that space with
• 2:05
  Speaker 1: warmth and self awareness of importance that contribution matters and
• 2:17
  Speaker 1: their impact matters. See these are the characteristics that implicitly
• 2:26
  Speaker 1: or exploit sadly you know, makes that which is the person.
• 2:34
  Speaker 1: And there are few drivers in life that that must
• 2:39
  Speaker 1: be taken into consideration as we live life and we
• 2:45
  Speaker 1: interact with other people, we communicate with other people we
• 2:48
  Speaker 1: do things, and the human being is the mind. You know,
• 2:53
  Speaker 1: you made the human being his ceso. He tries to
• 2:58
  Speaker 1: to dissect mental psychologically, trying to read your mind, read
• 3:03
  Speaker 1: your thought processes, trying to analyze why you act, look
• 3:08
  Speaker 1: at your facial structures, your boding language, and the human
• 3:13
  Speaker 1: being deceased another being is start to to self critique
• 3:18
  Speaker 1: and self comparet. And so there's always that adversive or
• 3:25
  Speaker 1: constructive or destructive interruption. When human beings is another human being,
• 3:32
  Speaker 1: they both minds try to provide one another and to
• 3:38
  Speaker 1: the mind is quick to locate and dissociate or associate
• 3:44
  Speaker 1: or dissect or understand a person and try to see
• 3:53
  Speaker 1: fear or weakness, power, strength, and try to try to
• 3:58
  Speaker 1: see the what that person is, his education, is, class,
• 4:03
  Speaker 1: his status, and try to look at to listen to
• 4:07
  Speaker 1: their securities, in securities, what they being think about itself.
• 4:16
  Speaker 1: So the human being sees another human being. The first
• 4:19
  Speaker 1: principle of triangulism is our pride, the principle of projection, perception, perspective,
• 4:31
  Speaker 1: and the human the mind does all this and therefore
• 4:39
  Speaker 1: the mind sees what that person wants the mind to say.
• 4:43
  Speaker 1: If on a project weakness, the person sees weakness. If
• 4:47
  Speaker 1: on a project strength, the person sees strength. If on
• 4:51
  Speaker 1: a project vulnerability, the person sees vulnerability. You want to
• 4:56
  Speaker 1: protect wealth or poverty, or health or pibility or cowardice,
• 5:02
  Speaker 1: insecurities or iniquities or inequalities or inferiorities or superiorities or
• 5:10
  Speaker 1: bravery or greatness or whatever that is. You think of
• 5:14
  Speaker 1: yourself through your body language. The other person says it
• 5:23
  Speaker 1: as to gain the projection, the perception and perspective setting.
• 5:32
  Speaker 1: So the human mind is adversarial to the other minds.
• 5:36
  Speaker 1: It sees it as a competitor, and it says it.
• 5:41
  Speaker 1: It tries to be above and on tap, tries to
• 5:45
  Speaker 1: be superior, tries to dominate and have an upper hand.
• 5:50
  Speaker 1: That just naturally they construct of the human being, the
• 5:54
  Speaker 1: human mind. Humans when to humans made one person mind
• 6:00
  Speaker 1: be a leader, one person must be a follower. Both
• 6:04
  Speaker 1: cannot lead and what cannot follow. It's just natural when
• 6:09
  Speaker 1: you see a group of people, there must be leaders
• 6:14
  Speaker 1: and they must be followers. The follower is a follower
• 6:19
  Speaker 1: because it projected itself. It gave those clues and those
• 6:23
  Speaker 1: cues that it can follow. And they accept the leadership
• 6:29
  Speaker 1: of another because that person gives the cues and the
• 6:31
  Speaker 1: clues that they can accept to be part of this.
• 6:35
  Speaker 1: If they're leaders and their leadership and following, it's about
• 6:42
  Speaker 1: dependence and independent. Then dependent variable leads the dependent variable,
• 6:53
  Speaker 1: and the weak follows. The powerful leads, and the intelligent leate.
• 7:05
  Speaker 1: The ignorant follows, the civilized lead, the primitive follow follows,
• 7:15
  Speaker 1: the good leads, the evil or wrongs follow us. They
• 7:22
  Speaker 1: see a police officer, he has authority of good, right
• 7:25
  Speaker 1: and right and wrong is a beitraitor of that, And
• 7:30
  Speaker 1: the person with the guilty mind follows, the person with
• 7:36
  Speaker 1: the incur mind leads. So the psychology of being governs
• 7:43
  Speaker 1: the physicality and the externality of the being itself. The
• 7:48
  Speaker 1: psychology of being governed the physicality and the externalities of
• 7:54
  Speaker 1: the being itself, So that which you think of yourself,
• 8:00
  Speaker 1: it's what other people see. And if you don't want
• 8:04
  Speaker 1: people to see it, then don't project it, don't internalize it.
• 8:11
  Speaker 1: People will take you for what you want to take them.
• 8:13
  Speaker 1: You want them to take care if what you want
• 8:17
  Speaker 1: to project is what people will see. And if you
• 8:23
  Speaker 1: want to be desperate people, if you project desperate, see
• 8:26
  Speaker 1: the don't take you desperate as a desperate person. If
• 8:30
  Speaker 1: you project yourself like a person in need, they will
• 8:33
  Speaker 1: always take you as a person in it. If you
• 8:36
  Speaker 1: choose to project yourself like a beggar, it will always
• 8:40
  Speaker 1: take you as a burger. If you choose to take
• 8:43
  Speaker 1: yourself as a sick person, as uh, some sort of
• 8:53
  Speaker 1: a person with what I call petitihood or victimhood, that's
• 8:57
  Speaker 1: how the world would take you. If it's if it's sick,
• 9:02
  Speaker 1: to project yourself as a person that winds and complaints
• 9:06
  Speaker 1: and and doesn't want to work or doesn't want to
• 9:10
  Speaker 1: do things and just gossip and and dishrap aside, the
• 9:17
  Speaker 1: world will take you. So the psychology of being is
• 9:23
  Speaker 1: intendal to the being itself and is projected to the
• 9:26
  Speaker 1: outside through its externalization or through its dates. The psychology
• 9:34
  Speaker 1: of mind or being is within and is projected without.
• 9:40
  Speaker 1: But the psychology of being within is how that being
• 9:44
  Speaker 1: sees itself, how you think about you when you look
• 9:52
  Speaker 1: into the mirror. The psychology of being is not it's
• 9:59
  Speaker 1: not given to the it's accepted by the being. It
• 10:03
  Speaker 1: can be proposed to the being. Because that psychology of being,
• 10:06
  Speaker 1: it's it's not physical, it's not something I hold untouched
• 10:13
  Speaker 1: It all comes with internalization. What the being internalized of itself,
• 10:19
  Speaker 1: what the being want to make of itself, the voices
• 10:23
  Speaker 1: in the head, and what the being's tested too. And
• 10:27
  Speaker 1: the being will always think I'm less, I'm not powerful,
• 10:30
  Speaker 1: I'm damn I'm not smart, and I'm nobody. I don't matter,
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  Speaker 1: and nobody cares, and so be it, so be it.
• 10:40
  Speaker 1: And that's the psychology of being that you want to be,
• 10:42
  Speaker 1: and that's how people will take you. He's another person
• 10:47
  Speaker 1: believed that I am the thing itself. I'm a very
• 10:49
  Speaker 1: important person. I'm an intelligent person. I'm a kind person,
• 10:53
  Speaker 1: a respectable person. I'm a dignified person. I have some gravitas,
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  Speaker 1: and people should take me seriously. I do my work well.
• 11:03
  Speaker 1: I'm intelligent, and I'm up to the task of my responsibility.
• 11:08
  Speaker 1: I do I do everything not to get in trouble
• 11:11
  Speaker 1: or to cause trouble. I am most there as a
• 11:14
  Speaker 1: fixer to make things work. And all those way of thinking.
• 11:21
  Speaker 1: We determine how people see you, then that's what people say.
• 11:27
  Speaker 1: The eyes go beyond the physicality of pain. The internal
• 11:32
  Speaker 1: eyes is the perception of the mind. The internal eyes
• 11:38
  Speaker 1: is the perception of the mind it's the perspective of
• 11:42
  Speaker 1: the mind and it's a projection of the serf. The
• 11:50
  Speaker 1: internal eyes. That's what makes people to think, to doubt
• 11:55
  Speaker 1: and ask questions. Does the interne eyes and the external
• 12:00
  Speaker 1: it's the first what people see. People can hope, people
• 12:02
  Speaker 1: can touch, people can fail, and people can talk about
• 12:08
  Speaker 1: But the intern eyes equally, it's not eve from the
• 12:13
  Speaker 1: internal senses. You have the intern ears. You listen to yourself.
• 12:19
  Speaker 1: You listen to the voices in your head, and those
• 12:24
  Speaker 1: voices in your head the spectator as the interne is
• 12:30
  Speaker 1: and only you can listen to those voices, and those
• 12:33
  Speaker 1: voices are personal. But those internal ears become the projection
• 12:42
  Speaker 1: of your external ears. I means things can be set
• 12:47
  Speaker 1: to you. It can they internalize that based on your
• 12:51
  Speaker 1: interne ears. How you get what is set to you.
• 12:56
  Speaker 1: It's your internalization and you you get what you want
• 13:00
  Speaker 1: to hear. It might not be true or your interne
• 13:05
  Speaker 1: ears is your personality. Just hear what you want to hear,
• 13:11
  Speaker 1: and therefore, if you don't want to hear it, no
• 13:14
  Speaker 1: matter how much you said, you don't hear it. And
• 13:18
  Speaker 1: your internet ears can therefore hear something differently, You can
• 13:22
  Speaker 1: hear what you want to hear. So therefore you're speaking
• 13:25
  Speaker 1: to yourself, and therefore you hear what you want to hear.
• 13:30
  Speaker 1: And therefore your external mouth says what it wants to
• 13:35
  Speaker 1: say that comes from your interne ears, your internal eyes,
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  Speaker 1: your internal feelings, your internal senses. So therefore that therefore
• 13:45
  Speaker 1: it becomes a projection of your own being, the real being,
• 13:52
  Speaker 1: because the external being sometimes is not the being itself.
• 13:55
  Speaker 1: It's what people say that fastart can change. The internality
• 14:00
  Speaker 1: of the being is the character traits of the being itself.
• 14:04
  Speaker 1: It's who the being is. That's the thing that can
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  Speaker 1: become the blessings of the obstacle to the being itself.
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  Speaker 1: That's the thing in the being that can raise the
• 14:15
  Speaker 1: bean to the mountaintop or can cast the bean into
• 14:19
  Speaker 1: the valley. The lot of your internal mouth, your internal mouth,
• 14:25
  Speaker 1: is different from your external mouth. Your internal mouth is
• 14:29
  Speaker 1: you speaking to yourself. Most humans speak to themselves first
• 14:36
  Speaker 1: before they's speak to others. Some humans, most humans are
• 14:42
  Speaker 1: end up that melancholical, end up lonely or don't like
• 14:48
  Speaker 1: talking and often sad, and you can depress of stress
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  Speaker 1: and thinking is about others. Because they talk to themselves internally,
• 15:04
  Speaker 1: they sometimes they self charge, charge, they self crucify, the
• 15:10
  Speaker 1: self deficate, and and or sometimes they self the mouth
• 15:17
  Speaker 1: inner mouth. I talk to their slf they start the reality.
• 15:23
  Speaker 1: They say to themselves something differently, and therefore shapes or
• 15:28
  Speaker 1: they say internally, it's a there must be a unity
• 15:36
  Speaker 1: or harmony between the internality, between the internalities of the
• 15:41
  Speaker 1: senses in order to better project the externalities of the senses.
• 15:49
  Speaker 1: Humans only talk about the senses, that not the senses,
• 15:53
  Speaker 1: but they are not for that. These senses are as
• 15:57
  Speaker 1: equality of conflict. There's a duality of conflict between the senses.
• 16:04
  Speaker 1: Like it's a human and the shadow. The shadow is
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  Speaker 1: a part of the being. It symbolizes the being. It's
• 16:13
  Speaker 1: that shadow. Is that the shadow of the being is
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  Speaker 1: not different from the physicality of the being, because that
• 16:18
  Speaker 1: physicality is projected the internalization or the internalities or the
• 16:24
  Speaker 1: internal senses of that being. So the shadow is not
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  Speaker 1: different from that. It's just that the shadow can hold
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  Speaker 1: I cannot touch, But that shadow exists, that shadow of being.
• 16:37
  Speaker 1: It's like the internalities of the senses of that being
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  Speaker 1: is something that is there. It exists, is part of you.
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  Speaker 1: But if you cannot understand and seek a union or understanding,
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  Speaker 1: or to build a bridge between your internal senses and
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  Speaker 1: the external senses. There's always a discrepancy and disparity. That's
• 17:07
  Speaker 1: where humans sometimes external externally there's something else, and internality
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  Speaker 1: there's something else. The greenness of being and the peacefulness
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  Speaker 1: of being and the harmony of being, and the inner
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  Speaker 1: piece of being is that being that is able to
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  Speaker 1: harmonize its internal senses and the external senses. And they
• 17:35
  Speaker 1: don't just harmonize it. They make sure that the internal
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  Speaker 1: senses leads the external because the internal sexiest is the
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  Speaker 1: being itself, and the external senses is the projection of
• 17:52
  Speaker 1: the being itself. The internal senses, it's the being the
• 18:00
  Speaker 1: external senses. It's like the public relations of that being,
• 18:07
  Speaker 1: and the public relations of the being is the projection.
• 18:13
  Speaker 1: How the external the tists of the being, interprets the
• 18:18
  Speaker 1: internalities of the being or analyze the internality of the being.
• 18:23
  Speaker 1: Some people don't mean what they say. They don't say
• 18:26
  Speaker 1: what they mean. Either it's on purpose or it's this
• 18:31
  Speaker 1: association between the senses, the internalities and the externalities. And
• 18:37
  Speaker 1: may they hear what they want to hear? They say
• 18:41
  Speaker 1: what they want to say, right they smell what they
• 18:46
  Speaker 1: want to smell, or taste where they want to taste,
• 18:49
  Speaker 1: or fee where they want to fail. Amid sir. They
• 18:53
  Speaker 1: talk to themselves, and it's not rooted in reality. They
• 18:58
  Speaker 1: are always expressing or exposing the opposites of things. They
• 19:11
  Speaker 1: can put your happiness when internally they're not happy, and
• 19:16
  Speaker 1: they can project wealth who internally they're not. They can
• 19:19
  Speaker 1: project kindness when internally they're not. They can project love
• 19:27
  Speaker 1: and care when internally they're not. So these are the
• 19:31
  Speaker 1: beings that lie to themselves, and it's difficult therefore to
• 19:36
  Speaker 1: have peace in that peace in a sadness and anger
• 19:42
  Speaker 1: or a party of narcissism or arrogancem and this bitterness
• 19:48
  Speaker 1: and hate and all these cruetis is the two senses
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  Speaker 1: of the two selves without a middle ground. America. They
• 20:02
  Speaker 1: got the internal senses, external senses. There must be a
• 20:08
  Speaker 1: mediator in between the senses. We got the intenna the being,
• 20:14
  Speaker 1: the external the being, and in between they must be
• 20:20
  Speaker 1: a mediator. And that mediator sense is what I got.
• 20:26
  Speaker 1: The sense of is the bridge, the sense of reason, right,
• 20:33
  Speaker 1: that's intelligence. In between the internal senses and the external
• 20:41
  Speaker 1: senses lies the intelligence or ignorance the opposite lies reason,
• 20:53
  Speaker 1: or the absence of it lies rationality, or the absence
• 20:59
  Speaker 1: of it lies a soul or the absence of it.
• 21:07
  Speaker 1: So in between the internality of the senses and the
• 21:11
  Speaker 1: externality of the senses lies the mediator, the charge, the
• 21:20
  Speaker 1: good conscience, the good will, the reason to understanding, the tolerance,
• 21:29
  Speaker 1: the golden rule lies that humanity that in between as
• 21:37
  Speaker 1: a pitch of humanity, of that being that even though
• 21:42
  Speaker 1: you think something, you might not say it hm because
• 21:49
  Speaker 1: there are consequences to it. It must even though you
• 21:55
  Speaker 1: think of something, you might not say it because you're
• 22:01
  Speaker 1: worried of the consequences of it. You're conscious of the
• 22:09
  Speaker 1: causality of it. So that that part of reason and conscience,
• 22:16
  Speaker 1: it's the thing that stands the way of our internal
• 22:24
  Speaker 1: senses and external senses, not that bridge. It's very important.
• 22:38
  Speaker 1: Because you think that somebody is out to get here
• 22:44
  Speaker 1: doesn't mean you go out and just and get the person.
• 22:49
  Speaker 1: If you think it, you must put some judgment and
• 22:54
  Speaker 1: reason and understanding and intelligence and thought hm hm and
• 23:02
  Speaker 1: carefulness and mindfulness and that. So you got the internets
• 23:08
  Speaker 1: of the senses in between, you got mindfulness, I got
• 23:13
  Speaker 1: externalits of the senses and mindfulness, the mindfulness that in
• 23:19
  Speaker 1: between the senses, in between senses, the mp B of
• 23:26
  Speaker 1: the senses, the measurement, the proportionalizy, and the balance that
• 23:31
  Speaker 1: is the thing in between those senses. The internalization senses
• 23:38
  Speaker 1: and the externalization senses, the internalization self, the internal self
• 23:44
  Speaker 1: and the external self. The internal mind and the external mind,
• 23:49
  Speaker 1: you know, the internal being and the external being. That
• 23:52
  Speaker 1: which people see is external. Which people cannot see, is
• 23:58
  Speaker 1: the internal. That which people here is the external. Those
• 24:02
  Speaker 1: book cannot hear is an internal which people smell, it's
• 24:09
  Speaker 1: the external. Those people cannot smell, it's interna. Those people feel,
• 24:14
  Speaker 1: it's the external. Those brook cannot feel, it's the external.
• 24:18
  Speaker 1: The wise people here, it's the external those what cannot hear.
• 24:24
  Speaker 1: So the being is the duality of itself and the
• 24:28
  Speaker 1: in between of the being itself. It's is mindfulness or
• 24:32
  Speaker 1: reason or intelligence or conscience or rationality. It's very important.
• 24:45
  Speaker 1: The consciousness of being is the awareness of the magnitude
• 24:51
  Speaker 1: and realities of what we think and what we deal.
• 24:58
  Speaker 1: If there is no if there is no middle person
• 25:04
  Speaker 1: or the mindful entity between the internal senses and external senses,
• 25:12
  Speaker 1: and it's always conflict that with this. Without that in between,
• 25:20
  Speaker 1: the being developed, it's easy therefore to replace that with
• 25:24
  Speaker 1: something else. If you don't have your in between, your reason,
• 25:29
  Speaker 1: your intelligence, your senses, your rationality, understanding, your mindfulness, then
• 25:37
  Speaker 1: somebody else will put that for you. Somebody will replies that.
• 25:42
  Speaker 1: So you have your internal self with somebody else your
• 25:46
  Speaker 1: external self. So therefore you start to act for somebody else.
• 25:51
  Speaker 1: You start to speak for somebody else thinking of speaking
• 25:54
  Speaker 1: for yourself, and you lose yourself. It becomes something that
• 26:03
  Speaker 1: you don't know because the internalization and externalization of your senses,
• 26:08
  Speaker 1: they cannot reconcile. The bridge is not built. It's just
• 26:14
  Speaker 1: a divide. There is a gap in whole, an emptiness
• 26:20
  Speaker 1: that is not fail. So we are thinking that sometimes
• 26:30
  Speaker 1: we the human being wants wants to be something. They
• 26:37
  Speaker 1: cannot be that thing. And the question becomes why the
• 26:42
  Speaker 1: inner voices and the external voices the the When two
• 26:50
  Speaker 1: things made, one governs, one leads. So the internal self
• 26:57
  Speaker 1: and the external self, one must be either. One must
• 27:00
  Speaker 1: be a follower one. Most late, that's a natural order
• 27:11
  Speaker 1: of things. When two natural things come in contact, one
• 27:18
  Speaker 1: follows from the other. So because sometimes leadership sometimes is
• 27:23
  Speaker 1: not we see leadership in political times. It means one
• 27:27
  Speaker 1: one thing follow after the other. It becomes a chicken
• 27:30
  Speaker 1: on the egg, which come first, But something that we
• 27:34
  Speaker 1: can calculate, or we can calculate, came first. There must
• 27:38
  Speaker 1: be something first for something else to follow the chicken
• 27:42
  Speaker 1: and the egg. Something came first. We don't know what
• 27:44
  Speaker 1: came first, but there is that first thing. That's the
• 27:47
  Speaker 1: genesis of things. There's the beginning of things. It's the
• 27:52
  Speaker 1: beginning of the things that we don't know that will
• 27:54
  Speaker 1: attribute to a god or something divinyl. The thing that
• 27:58
  Speaker 1: we don't know and the thing we can't now becomes
• 28:02
  Speaker 1: a domain of the God. That's why I talk about
• 28:05
  Speaker 1: alien intelligence AI in my work that I think now
• 28:09
  Speaker 1: we don't know that attributes to the God. We can
• 28:12
  Speaker 1: now if we develop that intelligence of the beginning, that
• 28:16
  Speaker 1: genesis intelligence. That genesis intelligence is what I call alien intelligence,
• 28:24
  Speaker 1: so we have the power to Now my philosophy, I
• 28:28
  Speaker 1: talk about the android intelligence. It's that the first intelligence
• 28:32
  Speaker 1: is the intelligence of the being, is natural intelligence. Understanding yourself,
• 28:41
  Speaker 1: your internalities and externality. Who are you? Who am I?
• 28:45
  Speaker 1: Why do I do what I do? Why am I
• 28:47
  Speaker 1: in this universe. What is this universe? Understand the universe.
• 28:52
  Speaker 1: It's you because understanding nature is you. You're a part
• 28:55
  Speaker 1: of nature, your probably universe. So the first intelligence y
• 29:00
  Speaker 1: the natural intelligence and natural or dout thing. Whether I
• 29:04
  Speaker 1: call the awareness intelligence the awareness intelligence is AI intelligence
• 29:10
  Speaker 1: equally right, the first AI is awareness intelligence. Awareness intelligence
• 29:19
  Speaker 1: is just understanding why am I speaking? Why am I?
• 29:22
  Speaker 1: Why does it rain? Why does it shine? And what
• 29:25
  Speaker 1: is my place on this w Where do I contribute?
• 29:27
  Speaker 1: Where do I come from? So that awareness intelligence is
• 29:31
  Speaker 1: the first intelligence, that it's natural to the human being,
• 29:34
  Speaker 1: and that awareness intelligence is necessary for the survivor of
• 29:39
  Speaker 1: that human being, the survivor intelligence or what they call
• 29:43
  Speaker 1: the primitive intelligence or the rudimentary intelligence. As to your
• 29:48
  Speaker 1: first AI, awareness intelligence, remember that awareness intelligence. To understand
• 30:00
  Speaker 1: the biology, the mind, b and soul and the ecology
• 30:04
  Speaker 1: of your being, that's awareness intelligence. How to interact that,
• 30:08
  Speaker 1: to communicate and to contribute in this and that ecological
• 30:13
  Speaker 1: space of being that time capsule given to you. You
• 30:17
  Speaker 1: must understand, you awareness intelligence, the functionality of your mouth,
• 30:21
  Speaker 1: your faith, your senses, how to understand the cosmos and
• 30:25
  Speaker 1: the universe that you live in. The importance of the
• 30:29
  Speaker 1: sun and the resources, the elements of being and what
• 30:38
  Speaker 1: is air? What is oxygen? That that's you need to
• 30:42
  Speaker 1: know those stuff. That's awareness intelligence because you're part of
• 30:45
  Speaker 1: that thing. If you find yourself in the dark, in
• 30:49
  Speaker 1: the dark, you need to understand what dark is and
• 30:53
  Speaker 1: why is it dark? If you wake up in the
• 30:55
  Speaker 1: morning and seen you there in sunny and the sunrise,
• 30:59
  Speaker 1: you need to ask the question why what is that?
• 31:03
  Speaker 1: Because you have you're a part of it. That sun,
• 31:06
  Speaker 1: that rain, that shine that seasons that time is part
• 31:10
  Speaker 1: of your essence. Is the externality of who you are.
• 31:15
  Speaker 1: I need to understand that as an awareness intelligence. The
• 31:19
  Speaker 1: first R and the second AI talked about my philosophy.
• 31:25
  Speaker 1: It's android AI, android intelligence A for android, I for intelligence,
• 31:37
  Speaker 1: so android intelligence. Therefore it's understanding the first awareness intelligence.
• 31:45
  Speaker 1: You understand the things of nature, the animals, the humans,
• 31:50
  Speaker 1: how to how to interact, communicate and contribute within that
• 31:55
  Speaker 1: biologic and natural order of things. Then when you understand
• 32:00
  Speaker 1: the god awareness of fellow humans, got the awareness of
• 32:06
  Speaker 1: your cosmos of naturalities of things, that now you develop
• 32:12
  Speaker 1: your android intelligence because to have fascinated that nature, you
• 32:18
  Speaker 1: need to develop machines. You need to produce stuff. You
• 32:24
  Speaker 1: need to produce non artificial stuff. You need machines and factories.
• 32:29
  Speaker 1: You need a car, you need tools, you need you
• 32:34
  Speaker 1: need to build a house, right, you need you need
• 32:38
  Speaker 1: assistant So humans are machines. That's android intelligence. You need
• 32:44
  Speaker 1: to create a phone, You need to interface yourself with
• 32:48
  Speaker 1: those gadgets that you have created. You need to understand
• 32:51
  Speaker 1: those gadgets. You need to use those gadgets for their
• 32:54
  Speaker 1: own profit, for their own healthware, on benefit, fir own prosperity.
• 32:59
  Speaker 1: So you must just develop the android intelligence. When more
• 33:03
  Speaker 1: civilizations develop android intelligence, they become the dominant civilization. Go
• 33:10
  Speaker 1: back to Egypt, how the Pyramids. They created their own machines,
• 33:16
  Speaker 1: something to assist humans, something that can carry the weight
• 33:20
  Speaker 1: of humans, can do more what humans can deal. And
• 33:25
  Speaker 1: humans can interface and intellect and communicate without machine or
• 33:32
  Speaker 1: gadgets of their creativity. That's android intelligence. And when civilization
• 33:38
  Speaker 1: advance in their android intelligence, they become the thing. Think
• 33:43
  Speaker 1: of the ancient Chinese civilization. They're able to creet machines.
• 33:50
  Speaker 1: You think think of not just the Dutch Empire or
• 33:56
  Speaker 1: the British Empire, the Industrial Revolution. There's an android age
• 34:02
  Speaker 1: humans and machines. That's your second AI intelligence. Then when
• 34:09
  Speaker 1: humans understand machines. Now, when humans have all of the
• 34:13
  Speaker 1: awareness intelligence or understanding, fellow humans and understanding nature are
• 34:17
  Speaker 1: to coabit and coexists and work together. In humans develop
• 34:21
  Speaker 1: the android intelligence. That android intelligence facilitates life. Right, if
• 34:27
  Speaker 1: it's too cold, you invent a male, or you invent
• 34:33
  Speaker 1: a cartoon mail you can move or soak or something
• 34:38
  Speaker 1: or textile. You need those machines to give you a
• 34:42
  Speaker 1: jacket a coat. Right, it's if you need to interest allize.
• 34:47
  Speaker 1: You create some sums, some objects to cook. You know,
• 34:52
  Speaker 1: you need to create something to drive in or ride
• 34:56
  Speaker 1: on or fly in to facilitate life. As an android
• 35:02
  Speaker 1: android helps accommod their life. And then when you develop that,
• 35:06
  Speaker 1: now the human beings therefore get into the type name
• 35:09
  Speaker 1: of intelligence. It's artificial intelligence. Artificial intelligence. Now start to
• 35:17
  Speaker 1: develop the individual minds of the human being. That the
• 35:20
  Speaker 1: software part of being god. An android can be what
• 35:23
  Speaker 1: you touch and see. But the artificial intelligence that humans
• 35:27
  Speaker 1: stand now to tap into their artificialities, into their minds
• 35:33
  Speaker 1: to get things that you cannot touch, things that cannot hold.
• 35:37
  Speaker 1: I'll start humans start to create things, even things that
• 35:41
  Speaker 1: can assist the mind and the body. It can transcend,
• 35:45
  Speaker 1: and it can take the human being where that being
• 35:48
  Speaker 1: cannot take itself activitial intelligence. And once the activitial intelligence
• 35:57
  Speaker 1: is developed, that human life is totally transformed from hardware
• 36:04
  Speaker 1: into software. So the human being is not just hardware
• 36:09
  Speaker 1: that needs to be bound on earth and die on Earth.
• 36:13
  Speaker 1: That human being therefore can therefore transcend itself, transcend it's
• 36:18
  Speaker 1: mine into space and horizons and versus and more versus
• 36:24
  Speaker 1: are non That human being can therefore find itself on
• 36:28
  Speaker 1: mass on other planet systems, and the human being can
• 36:32
  Speaker 1: therefore go beyond that. So once the human being developed
• 36:37
  Speaker 1: a richer intelligence, it takes thousands of years to experiment that,
• 36:43
  Speaker 1: to excel in that, and to make use of it
• 36:46
  Speaker 1: to prolonged life and proleng meaning and purpose, and first
• 36:51
  Speaker 1: start the way they see a god or something. And
• 36:56
  Speaker 1: after that station is achieved, the human therefore start to
• 37:00
  Speaker 1: develop the intelligence of the origin, answering the chicken and egg,
• 37:07
  Speaker 1: because then I cannot be answered. The humans don't now
• 37:12
  Speaker 1: to develop the intelligence the genesis intelligence, the intelligence of
• 37:18
  Speaker 1: the beginning, seeking to know what came first, where they
• 37:26
  Speaker 1: come from, and why, that's why I call the alien intelligence.
• 37:30
  Speaker 1: That's the fault they are to know the origin of
• 37:36
  Speaker 1: things within your own self amidst the human have come
• 37:41
  Speaker 1: full circle from knowing nothing with the potentials of knowing everything.
• 37:48
  Speaker 1: That's the evolution of the being itself. But that starts
• 37:54
  Speaker 1: how the being understand its internal senses and external senses.
• 38:01
  Speaker 1: Are the being understand its internacity and external self, the
• 38:06
  Speaker 1: internalities of that being and the external of that being.
• 38:09
  Speaker 1: If it's in conflict, and that being is, and the
• 38:14
  Speaker 1: theater becomes ignorance not intelligence, then there is the beings
• 38:20
  Speaker 1: are war with itself and the fears that the being
• 38:25
  Speaker 1: man not never fully evolved from miss evolved through it
• 38:31
  Speaker 1: for the intelligences the being man never involved in this
• 38:36
  Speaker 1: awareness intelligence, in its android intelligence, in his artificial intelligence
• 38:43
  Speaker 1: and its alien intelligence. Then source becomes becomes life. That
• 38:54
  Speaker 1: humans live without knowing, and they died with that knowing,
• 38:57
  Speaker 1: are constantly fighting with inflict with themselves or with others.
• 39:02
  Speaker 1: The they hardly find peace, haally fine happiness, and that
• 39:08
  Speaker 1: the belief with insufficiencies, in securities, in adiquasies, in equities, inequalities,
• 39:16
  Speaker 1: and the feriorities. And it's not supposed to be that
• 39:19
  Speaker 1: way and the confidence of self, the seeking individuality of
• 39:27
  Speaker 1: the being is lost. So my philosophy is much about
• 39:31
  Speaker 1: the intrinsic individuality seeking to know you, the inside of
• 39:36
  Speaker 1: you and the outside of you, and how that you, how,
• 39:41
  Speaker 1: how how that in in and out of you. It's
• 39:45
  Speaker 1: part of that thing that is called the human phenol,
• 39:49
  Speaker 1: you know. It's that part of that space, that time,
• 39:52
  Speaker 1: part of that constellation, part of that essence of being.
• 39:58
  Speaker 1: But within that part that becomes the wrong. There is
• 40:02
  Speaker 1: that molec that atom, that thing of the thing itself,
• 40:05
  Speaker 1: the seed, said, the seed of that being itself. It's
• 40:10
  Speaker 1: that seed of the being itself does start with ignorance
• 40:15
  Speaker 1: into the awareness intelligence, to the android intelligence, to artificial intelligence,
• 40:20
  Speaker 1: into the alien intelligence of that being. Then that being
• 40:24
  Speaker 1: has lived a full life. And this life like the
• 40:28
  Speaker 1: life of a butterfly. Come we live in various stages
• 40:32
  Speaker 1: that the being does what humans call die. God the
• 40:36
  Speaker 1: being never dies. The being just evolve from stages to stages,
• 40:41
  Speaker 1: and these stages the awareness is better understood. The awareness
• 40:45
  Speaker 1: intelligence always come with a being. Just when there being
• 40:49
  Speaker 1: thinks they've been dying one awareness stage, the being is
• 40:53
  Speaker 1: alive in another stage. But the awareness is just different. God,
• 40:56
  Speaker 1: the intelligence of that stage is different. And once now
• 41:00
  Speaker 1: when it's intelligence stages, it's over. They've being transitioned into
• 41:04
  Speaker 1: an android stage. And the android stage is over. They're
• 41:07
  Speaker 1: being transitioned into an artificial intelligence stage. Once ativisial intelligence
• 41:14
  Speaker 1: stage is over, they're being transcends into an alien intelligence stage.
• 41:20
  Speaker 1: So those are the various lives that the beings lives.
• 41:24
  Speaker 1: The Awhenes's life, that's the motor the physicality life. It
• 41:30
  Speaker 1: transitions where the human beings say it dies, it transitions
• 41:33
  Speaker 1: into an android intelligence like you remember you remember there
• 41:39
  Speaker 1: being that the being invent invented the car. They're being invented.
• 41:43
  Speaker 1: Days they're being bout that that android interface. That being
• 41:48
  Speaker 1: has died in the motor ram, in the physical area
• 41:51
  Speaker 1: in the earth, therem but that being is living. That
• 41:54
  Speaker 1: being is alive in the android intelligence ran God, that
• 41:58
  Speaker 1: bin has been remembered. Monuments are bad of that being.
• 42:02
  Speaker 1: Some of those beans that have venerated their worshiped. Who
• 42:05
  Speaker 1: might talk about Bram Lincoln, Josh Washington, who might talk
• 42:09
  Speaker 1: about Nicola Tesla, We might talk about Isaac Newton, We
• 42:13
  Speaker 1: talk about the Pharaohs, the ancient Chinese the ancient Mesopotania
• 42:18
  Speaker 1: or the patients or the Romans. We talk about those people,
• 42:23
  Speaker 1: the inventors. They no laureates, the creators, the makers, the entrepreneurs.
• 42:30
  Speaker 1: So they will die in the mortar in the awareness
• 42:34
  Speaker 1: stage because as the awareness senses, the biological census dies
• 42:39
  Speaker 1: with it. But they have evolved into the android intelligence stage,
• 42:47
  Speaker 1: so they are still living with other mortar beans. The
• 42:51
  Speaker 1: mortar beans are using their gadgets, their intelligence, the android intelligence,
• 42:57
  Speaker 1: to live their lives. Street and named after people, thinks
• 43:02
  Speaker 1: are named after people because of the android interface, the
• 43:06
  Speaker 1: android intelligence. So the life of a butterfly, even though
• 43:10
  Speaker 1: they are dead in the physica, it means I don't
• 43:13
  Speaker 1: know what that dead means because they deserve it's just
• 43:16
  Speaker 1: not an understanding of the human being. The awareness stage
• 43:21
  Speaker 1: transitioned or evolved into the android stage. And if that
• 43:28
  Speaker 1: human being did not evolve in this android stage or
• 43:31
  Speaker 1: do the things to be remembered in its android stage,
• 43:35
  Speaker 1: that being is forgotten. So some people what they called
• 43:39
  Speaker 1: die or they they just forgotten, which has become a number.
• 43:44
  Speaker 1: That being is forgotten because it's wanted to be forgotten.
• 43:46
  Speaker 1: That's the point I was talking about. It not harness
• 43:50
  Speaker 1: its internalization and externalization to make itself to be remembered.
• 43:57
  Speaker 1: In the android stage, it didn't make itself immortal, it
• 44:03
  Speaker 1: didn't make itself indelible. So to move in this, to
• 44:08
  Speaker 1: evolve in these stages, your contribution must be immortal indelible
• 44:15
  Speaker 1: until you get to the infinity stage. And so in
• 44:22
  Speaker 1: this awareness stage, the beings become a motor being or
• 44:27
  Speaker 1: the being becomes an indelible being. So that being talks
• 44:32
  Speaker 1: of eternity because you know, the physical body cannot transcend
• 44:37
  Speaker 1: it because it dies or it's it's giving back to Earth.
• 44:41
  Speaker 1: With the mind that becomes a soul. The mind did
• 44:45
  Speaker 1: not evolve. If the mind did not evolve to transition
• 44:49
  Speaker 1: into the android phase, that being therefore now depends on
• 44:52
  Speaker 1: the soul for salvation, for empathy, for sympathy because they
• 45:00
  Speaker 1: being continues. So he's asking for forgiveness and repentance for
• 45:07
  Speaker 1: the for the being to evolve through its eternity to
• 45:15
  Speaker 1: the ram beyond the physica. But the being that evolves
• 45:20
  Speaker 1: through the android intelligence castill evolved in the realm of eternity,
• 45:26
  Speaker 1: and then they'll still be here, so they're not forgotten
• 45:31
  Speaker 1: because of their android immortality. Or the android in the indelibility.
• 45:38
  Speaker 1: You always remember Fault. You always remember the rocker Fellers
• 45:42
  Speaker 1: and the Connugis. You remember the Pharaohs were some ancient kings.
• 45:51
  Speaker 1: You remember inventors and status. You remember Tesla, You remember Facebook,
• 46:02
  Speaker 1: you remember Google. You remember just the simple things that
• 46:14
  Speaker 1: people created that made the difference. You remember the person.
• 46:22
  Speaker 1: You remember the first architect, You remember the people that
• 46:26
  Speaker 1: invented the card, the machines that we use, their names
• 46:30
  Speaker 1: are on it. What what I call the ipy mind,
• 46:34
  Speaker 1: the ipy mind, the beginning of it is the android mine.
• 46:38
  Speaker 1: So the human being evolved to its ipy mind. They
• 46:41
  Speaker 1: have something with the copyright, something that I can remember
• 46:44
  Speaker 1: that name on it, and we don't need to remember
• 46:47
  Speaker 1: then the soul of their dates or the soul of death.
• 46:52
  Speaker 1: The soul of death is somebody that did something and
• 46:57
  Speaker 1: they are not remembered for that, or they're not recognized
• 47:00
  Speaker 1: for that, and it's given to somebody else. But our
• 47:04
  Speaker 1: soul of deed, it's remembered through that person. He might
• 47:12
  Speaker 1: not recognize me for inventing the car. You might say
• 47:16
  Speaker 1: Peter invented the car, not Paul, But the soul of
• 47:20
  Speaker 1: Paul is remembered, not the Peter that's falsely remembered. So
• 47:29
  Speaker 1: the soul of that car is that person. That's the
• 47:34
  Speaker 1: android soul of being, the android soul of being. It's
• 47:38
  Speaker 1: somebody that's remembered that's not remembered even though he did
• 47:44
  Speaker 1: that thing. So each time he said tank God to
• 47:48
  Speaker 1: the person that invented the umbrella, for example, it's the
• 47:52
  Speaker 1: soul of that person that android is living. You might
• 47:54
  Speaker 1: not know the person. We might talk about the right brothers,
• 48:00
  Speaker 1: or we invented the light bulb, right Isaac, talk about
• 48:05
  Speaker 1: Isaac Newton. We can talk about the color. We can't
• 48:08
  Speaker 1: talk about the color says love. We can't talk about Amstein.
• 48:10
  Speaker 1: We might be saying this about these people, which, in
• 48:13
  Speaker 1: actuality those things were just attributed to them. So if
• 48:21
  Speaker 1: these things are attributed to them, if they were not
• 48:25
  Speaker 1: the makers or the creators or the inventors of those things,
• 48:29
  Speaker 1: they the android source of those people are living in
• 48:32
  Speaker 1: those days, the androids. So you don't need to know
• 48:35
  Speaker 1: the person the android's soul. You don't to know the person.
• 48:42
  Speaker 1: Its the good of that person lives in that thing
• 48:45
  Speaker 1: with that android being, the android intelligence of that being
• 48:52
  Speaker 1: created something that the name of that being itself is
• 48:55
  Speaker 1: not recognized, but a name to the andress not necessary.
• 49:02
  Speaker 1: When a human beinginess praying and hoping for eternity, the
• 49:06
  Speaker 1: name is not necessary. The essence of that being is necessary.
• 49:13
  Speaker 1: So the essence of that android soul is living in
• 49:16
  Speaker 1: that thing. It doesn't matter who you attributed to, It
• 49:21
  Speaker 1: doesn't matter how you call it, because you don't have
• 49:24
  Speaker 1: that power of that android soul, are just a beneficiar
• 49:28
  Speaker 1: of it. So that being in the self is living.
• 49:33
  Speaker 1: That being might not be there in the physical realm,
• 49:36
  Speaker 1: but that being has evolved in the android ry, even
• 49:41
  Speaker 1: if the business don't recognize. For example, we recognize Fault.
• 49:46
  Speaker 1: We know Isaac Newton, We know the philosophers. We know
• 49:53
  Speaker 1: they no be lawrates. They are in delibered dates has
• 50:00
  Speaker 1: given them android immortality. I call it android in the libility.
• 50:07
  Speaker 1: They have done things that cannot be forgotten. So the
• 50:12
  Speaker 1: android in the nobility we know those people. But for
• 50:17
  Speaker 1: people who have invented and created stuff that we don't now,
• 50:22
  Speaker 1: or there may be slaves invented uncreated things, they were discredited,
• 50:29
  Speaker 1: and some civilization on some race refuse to erase them
• 50:35
  Speaker 1: the memory from the earth. Not they cannot do that.
• 50:38
  Speaker 1: They have the power to do that because those people
• 50:42
  Speaker 1: in the their souls, the android souls lives on. So
• 50:48
  Speaker 1: they live in that android soul because they are the
• 50:51
  Speaker 1: makers inventors of those things, even though humans refuse to
• 50:55
  Speaker 1: give them credit. The android souls live in that thing.
• 51:04
  Speaker 1: That's the evolution of that human being. So one part
• 51:09
  Speaker 1: of it dies, as humans say. Humans like to say,
• 51:13
  Speaker 1: because the concept of death, we must understand what life
• 51:16
  Speaker 1: actually is. Because things don't end, things evolve, Natural things
• 51:23
  Speaker 1: don't end. Nothingal things evolve. So to say human be dies,
• 51:28
  Speaker 1: it is a human doesn't understand itself. The awareness part,
• 51:34
  Speaker 1: the biological part, has transitioned even biologically true earthly Molocus
• 51:44
  Speaker 1: and the composition of things. Things don't die, things don't
• 51:49
  Speaker 1: go away, They just evolve into other things. The physicality,
• 51:56
  Speaker 1: the biology. The fruit of the body becomes part of
• 52:00
  Speaker 1: the earth. Because the heath is fluid, it becomes part
• 52:03
  Speaker 1: of the miners of the earth. But that mine, that
• 52:11
  Speaker 1: mind of being cannot be forgotten, and that soul of
• 52:16
  Speaker 1: being cannot be forgotten. The deeds can be remembered, and
• 52:21
  Speaker 1: the mind can be remembered. The android mind of the
• 52:28
  Speaker 1: ban and the soul of the being can all be one,
• 52:34
  Speaker 1: can all be remembered. And for example, the android mind
• 52:41
  Speaker 1: created something that hats humanity, that android mine of that being,
• 52:55
  Speaker 1: it's indelible, it's remembered. Again, the android soul of that
• 52:59
  Speaker 1: being might be tainted. You're remembered for the wrong thing,
• 53:08
  Speaker 1: you remember, not for the good. So your deed is indelible.
• 53:15
  Speaker 1: But the soul of that deed, the soul of that date,
• 53:21
  Speaker 1: it's corrupt, it's evil. As few months we say, the
• 53:26
  Speaker 1: soul of that deed is tainted. So the soul of
• 53:28
  Speaker 1: that deed is not good. So even though the being
• 53:34
  Speaker 1: is indelible, it means have been intellected, interfaced with machines,
• 53:39
  Speaker 1: with painting, press and reading and writing to create things
• 53:43
  Speaker 1: in the lab that makes that being to be remembered.
• 53:47
  Speaker 1: It means the act is indelible, but the indelibility of
• 53:51
  Speaker 1: the being itself can have a corrupt and evil soul.
• 54:02
  Speaker 1: With that, you can talk about an android mortal soul,
• 54:10
  Speaker 1: a mortal soul. So the brain is remembered, but the
• 54:16
  Speaker 1: soul of that date it's dead. It's not good. If
• 54:25
  Speaker 1: you invent weapons that all are used to kill humans,
• 54:31
  Speaker 1: you're android indelibility cannot be forgotten. You're evolved to be
• 54:35
  Speaker 1: remembered to be the person that produced the weapons that
• 54:39
  Speaker 1: destroy humanity, so that the reasoning and the interpretation that
• 54:45
  Speaker 1: you produce the weapons that destroy humanity. So the soul
• 54:48
  Speaker 1: of that date is dead. So you you die, Your
• 54:54
  Speaker 1: android soul is dead, but your android dates are remembered.
• 54:59
  Speaker 1: H it does not evolve into greater good. So if,
• 55:10
  Speaker 1: for example, a person invented the printing press and the
• 55:20
  Speaker 1: right person was not created a false person, a fact
• 55:25
  Speaker 1: person due to some other race or gender reasons or
• 55:30
  Speaker 1: machiavel reasons, the invention is purposefully attributed to somebody else.
• 55:39
  Speaker 1: That person that is false attributed to has an indelible
• 55:47
  Speaker 1: deed that is in itself mortal. That indelible deed is
• 55:56
  Speaker 1: mortal because then we come and or realized that that
• 56:00
  Speaker 1: person that was giving those attribute was or just a Charlattan.
• 56:08
  Speaker 1: So even though that indelibility was supposed to be remembered,
• 56:11
  Speaker 1: it becomes mortal. But the but the soul of the
• 56:17
  Speaker 1: indeliberate date stays. Who might not know the real person,
• 56:23
  Speaker 1: but that soul of the indelible dates, that's that soul
• 56:28
  Speaker 1: of that uh android intelligence said, stays, because that android
• 56:35
  Speaker 1: intelligence has putud something good. Right, you go to the hospital,
• 56:42
  Speaker 1: you know the advancement of science. That those are the immortal,
• 56:48
  Speaker 1: indelible source of those people that we remembered. See it
• 56:53
  Speaker 1: turns to that doctor, turns to the person that invented medicine,
• 56:59
  Speaker 1: turns to the US and the invented this thanks to
• 57:02
  Speaker 1: that that those things are going to enrich the the
• 57:09
  Speaker 1: android soul of the of the of that indelibate date
• 57:13
  Speaker 1: of that person. So that person is living. The mind
• 57:19
  Speaker 1: of the being leaves the biology, the fleet of the
• 57:23
  Speaker 1: body dies and know which it fluids the compossess into
• 57:29
  Speaker 1: something else, a transition into something else. But the brain
• 57:37
  Speaker 1: is not gone. How can they be begone when the
• 57:41
  Speaker 1: modern dates are here, when the indelibert dates of that
• 57:44
  Speaker 1: being is here? How can that being begone when the
• 57:47
  Speaker 1: memories are here? How can you How can you don't
• 57:50
  Speaker 1: not talk about about the founding fathers? I can you
• 57:56
  Speaker 1: not not talk about the Constitution. I cannot talk about
• 58:01
  Speaker 1: the Nobel laureates. I cannot talk about those who pushed
• 58:05
  Speaker 1: them front tiers. I can you not talk about those
• 58:08
  Speaker 1: who have given us this world? I can't they be dead.
• 58:11
  Speaker 1: I can the memoriest be dead. I can't have deeds
• 58:14
  Speaker 1: be dead. No, because the human being does not die.
• 58:18
  Speaker 1: That's what I talk about, the indeliberate in the indelibility
• 58:22
  Speaker 1: of being, the deeds the human being to be remembered, worn,
• 58:27
  Speaker 1: to be remembered, or forgotten. When you have the indelibered dates,
• 58:33
  Speaker 1: have no memories to live when the when when? You
• 58:37
  Speaker 1: then use your android intelligence to contribute to create deeds
• 58:44
  Speaker 1: of indelibility. That's why you're forgotten. It's not that you're dead.
• 58:51
  Speaker 1: It's just that you're forgotten. Just became. Another human being
• 58:56
  Speaker 1: died off the planet or of the Earth, So you
• 59:01
  Speaker 1: didn't You didn't make yourself to be remembered. You're forgotten.
• 59:05
  Speaker 1: Doesn't mean you're dead because the human being cannot die.
• 59:09
  Speaker 1: So you're just an essence. That is that is that
• 59:18
  Speaker 1: it's just forgotten. The page is just downed. You didn't
• 59:25
  Speaker 1: tap into your abdoid intelligence to do the things that
• 59:30
  Speaker 1: evolves your being. You're forgotten, so you didn't evolve. You
• 59:35
  Speaker 1: refuse from evolving because you refuse to do great things.
• 59:40
  Speaker 1: You refuse to work, you refuse to push them from tear,
• 59:44
  Speaker 1: you refuse to use your mind to create something new.
• 59:48
  Speaker 1: You refuse to tap into the intrinsic individuality of your being.
• 59:52
  Speaker 1: That's the core of AI intelligence is philosophy. The purpose
• 59:58
  Speaker 1: of AI intelligence is philosophy. It is to make the
• 1:00:01
  Speaker 1: being to be remembered. It's to make the being to evolved.
• 1:00:06
  Speaker 1: It's to make the being not to be forgotten. And
• 1:00:11
  Speaker 1: within you that I said, every human being is the
• 1:00:15
  Speaker 1: set of nature and the jink Code of God. That
• 1:00:18
  Speaker 1: set of nature is a naturality. The thing in you
• 1:00:22
  Speaker 1: that cannot die, the gene code of God is the
• 1:00:25
  Speaker 1: thing in you that makes you to be remembered. It's
• 1:00:29
  Speaker 1: the thing in you that makes you not to die.
• 1:00:33
  Speaker 1: That you're the seed of nature, and there's a thing
• 1:00:37
  Speaker 1: in you that makes you not to be forgotten. The
• 1:00:40
  Speaker 1: jin Code of God, that element of creativity, of invention,
• 1:00:45
  Speaker 1: of remembrance, of india, ability, of ingenuity, of innovation of work,
• 1:00:55
  Speaker 1: that element in the being that separates the thing from
• 1:00:59
  Speaker 1: any thing as in nature, the element of being that
• 1:01:03
  Speaker 1: has artificiality in it. That thing that is not natural
• 1:01:10
  Speaker 1: is a thing that breaks that human being to be remembered.
• 1:01:13
  Speaker 1: That's an android intelligence. Because android is not natural. Android
• 1:01:17
  Speaker 1: is naturality and artificiality interface. It's the humans or machine,
• 1:01:27
  Speaker 1: no matter how mother mission is. Android intelligence is human
• 1:01:32
  Speaker 1: and something not human. If you hold a pencil, the
• 1:01:39
  Speaker 1: pencil is a unity of nature and artificiality. That's what
• 1:01:47
  Speaker 1: android intelligence is all about. The pencil is invented by somebody,
• 1:01:52
  Speaker 1: So that person that invented that pencil has evolved already.
• 1:01:58
  Speaker 1: There might still be living here. They've already evolved. I mean,
• 1:02:03
  Speaker 1: even if the flut of the bolage of being is
• 1:02:06
  Speaker 1: consumed by the earth, what humansk or death, that person
• 1:02:10
  Speaker 1: is already living. It will always be remembered that somebody
• 1:02:14
  Speaker 1: invented a pencil, or somebody created the art, or somebody
• 1:02:20
  Speaker 1: did that thing. It doesn't matter if humans recognize that
• 1:02:26
  Speaker 1: person or that you might use the thing without giving
• 1:02:31
  Speaker 1: the person created. But that person has already evolved. So
• 1:02:34
  Speaker 1: the person is living and is Android intelligence, indelibility, soul
• 1:02:43
  Speaker 1: of mine. The person is alive. If the person created
• 1:02:48
  Speaker 1: or not, who are you? You're not God, You're not
• 1:02:51
  Speaker 1: the thing itself. The human being has its own biases
• 1:02:55
  Speaker 1: and hatred and bigotry. Raise if the person is a
• 1:02:59
  Speaker 1: blue person, I don't want to give the person the
• 1:03:01
  Speaker 1: created the person is a white person, will not take credit.
• 1:03:04
  Speaker 1: If it's a yellow person, he doesn't take created if
• 1:03:06
  Speaker 1: it's a black person. In all this artificial created to
• 1:03:09
  Speaker 1: discredit and to firstly attribute credit when it's not to you.
• 1:03:17
  Speaker 1: But you don't have that power. You might not be
• 1:03:21
  Speaker 1: the people that invented the plane. But but the the
• 1:03:29
  Speaker 1: android soul of that person lives. That's why we can't
• 1:03:34
  Speaker 1: sit on that plane and fly. So that person is
• 1:03:37
  Speaker 1: the god put it away of that plane. That person
• 1:03:41
  Speaker 1: is the god of that pencil. That person the god
• 1:03:45
  Speaker 1: of that car. The architect is a god, or the
• 1:03:50
  Speaker 1: engineer is the god of that thing. So the soul,
• 1:03:54
  Speaker 1: the indelible soul of that indelible date of that person
• 1:03:59
  Speaker 1: lives on h's each face off AI intelligences, the being
• 1:04:07
  Speaker 1: supposed to live on and when they're being lives on
• 1:04:13
  Speaker 1: in that indelibility of the android. So that human being
• 1:04:23
  Speaker 1: developed artificial intelligence, AI a artificial eye for intelligence, and
• 1:04:38
  Speaker 1: the artificial intelligence evolves the intelligence. The civilizations of those
• 1:04:43
  Speaker 1: bins and those who they allowed the artificial intelligences we
• 1:04:48
  Speaker 1: equally be remembered. And this time that they developed their intelligences,
• 1:04:55
  Speaker 1: they can transcend themselves. Now not just that they become indelible.
• 1:04:59
  Speaker 1: They can and sense themselves into things that are non androids,
• 1:05:03
  Speaker 1: into things that are non humans. And the bin is
• 1:05:06
  Speaker 1: constantly involving it which the mind evolves, the ways of
• 1:05:10
  Speaker 1: life evolves, that thinking evolves, the longevity evolves. That civilization
• 1:05:16
  Speaker 1: imans the quantum of their realities. Remember, civilization is the
• 1:05:23
  Speaker 1: quantum of accepted realities. Remember that the civilization is a
• 1:05:29
  Speaker 1: quantum of accepted realities that become so dominant and imprinted
• 1:05:33
  Speaker 1: in the minds and consciousness of the traditions, religions, cultures,
• 1:05:37
  Speaker 1: and practices of the people that became their way of life,
• 1:05:41
  Speaker 1: something to protect, something to live for, something to be
• 1:05:44
  Speaker 1: proud of, something to pass on for the cauled civilization,
• 1:05:50
  Speaker 1: and the powneers of that civilizations are the pouneers of
• 1:05:54
  Speaker 1: android intelligence that live in deliberate dates. They create the
• 1:06:01
  Speaker 1: conquered territories, they create countries, they create new republics, and
• 1:06:07
  Speaker 1: they established things that people let that follow, and those
• 1:06:11
  Speaker 1: people give them credits for those people living in the
• 1:06:14
  Speaker 1: android intelligence right, they have evolved, so trace artificial intelligence
• 1:06:24
  Speaker 1: and it becomes a civilization. Now that has evolved, it
• 1:06:28
  Speaker 1: got the awareness civilizations, the Five Wars, the key word
• 1:06:31
  Speaker 1: another the Agrileia, the Agreean civilizations, and evolves into the
• 1:06:37
  Speaker 1: Android civilization. The industrial evolution, the industrial evolution civilizations you
• 1:06:42
  Speaker 1: got these great employers. You know, industrialisation is not just
• 1:06:45
  Speaker 1: study in England which is revolutionalized in the mass production.
• 1:06:52
  Speaker 1: You cannot go back to ancient civilizations like the Egyptians.
• 1:06:55
  Speaker 1: You know, we move around the Mesopotonians, the the the
• 1:07:01
  Speaker 1: the Amorabics, the you know, the Patients, the Romans and
• 1:07:08
  Speaker 1: the Malian, the the Indian, you can the Mayans, just
• 1:07:13
  Speaker 1: the Japanese, every every place got down civilizations, but mostly
• 1:07:18
  Speaker 1: evolved to understanding nature and the human being, the consolation
• 1:07:22
  Speaker 1: of the song, God, the stars, worshiping the stones. That
• 1:07:25
  Speaker 1: was their own awareness understanding, and they used that to
• 1:07:28
  Speaker 1: power their own civilizations, and they cut their own dominions
• 1:07:32
  Speaker 1: and kings to the divine rights of kings. I said
• 1:07:35
  Speaker 1: on civilization. Those that developed their awareness, intelligence that got
• 1:07:41
  Speaker 1: remembered in those civilizations and the Android civilizations. It's a
• 1:07:47
  Speaker 1: union between and the awareness within the physicality and that
• 1:07:51
  Speaker 1: wish humans have created. We read the poet inspires the mind.
• 1:07:56
  Speaker 1: That poem is written on the paper that paper was
• 1:07:59
  Speaker 1: invented by something the Englishman or somebody. So that's the
• 1:08:02
  Speaker 1: android intelligent civilization. It was mass produced in England, Great
• 1:08:09
  Speaker 1: Britain to call the Industrial Revolution, and that invention power
• 1:08:13
  Speaker 1: their own civilizations. They create weapons, and they create their
• 1:08:16
  Speaker 1: own technologists, the things that move the economists, their ships
• 1:08:21
  Speaker 1: and all those things. That's android intelligence. And threw support
• 1:08:24
  Speaker 1: that invented and bardo ships either true awarding them to
• 1:08:28
  Speaker 1: not be lawge or honoring them, or the filing to
• 1:08:31
  Speaker 1: honor them. The soul of their indelibility ditch continue to exist.
• 1:08:35
  Speaker 1: The person that invented something, either you give the person
• 1:08:38
  Speaker 1: carried or that that person invented the thing. The thing
• 1:08:41
  Speaker 1: is already there. The soul of that date is the
• 1:08:45
  Speaker 1: evolution of that person. You must always use that thing.
• 1:08:48
  Speaker 1: Therefore that person lives on it an't like it or not.
• 1:08:51
  Speaker 1: So that civilization involves andreid civilizations, and the human beings
• 1:08:55
  Speaker 1: are gradually evolving into artificial intelligence civilization, and they're gonna
• 1:09:04
  Speaker 1: power new things, and it will be much interfaced with
• 1:09:08
  Speaker 1: humans traveling were dominated by space and quantum and ficial
• 1:09:12
  Speaker 1: technologies and simpliconductor technologies and cheap technologies. So humans gonna evolved.
• 1:09:18
  Speaker 1: Humans for the first time can travel without their body,
• 1:09:23
  Speaker 1: will sit over the mine and soul. So humans can
• 1:09:27
  Speaker 1: keep the physical body here and go places, or they
• 1:09:30
  Speaker 1: can create software and virtualities and their own minds will
• 1:09:39
  Speaker 1: be remembered. For those indelibertists that Ativisian intelligences we create,
• 1:09:44
  Speaker 1: you're gonna evolve the reason and the soulization on that
• 1:09:48
  Speaker 1: of those humans. But the indelibility of those artificial intelligences
• 1:09:53
  Speaker 1: of those souls we live on. And when that interface,
• 1:09:58
  Speaker 1: when that face that that evolution evolves a life of
• 1:10:03
  Speaker 1: butterflies and the human therefore started to develop their beginning
• 1:10:08
  Speaker 1: the genesis intelligence, the intelligence, the god intelligence, and things
• 1:10:13
  Speaker 1: come full circle to the human beliefs. That's the infinity
• 1:10:18
  Speaker 1: intelligence stage. The end has become the name. But there
• 1:10:24
  Speaker 1: are some humans in this life that they are remembered
• 1:10:28
  Speaker 1: in the android in the awareness intelligence that names are remembered,
• 1:10:33
  Speaker 1: and those same humans that names are remembered, so what
• 1:10:37
  Speaker 1: they created are invented in the in in in the
• 1:10:40
  Speaker 1: android in in the in the awareness intelligence stage evolves
• 1:10:46
  Speaker 1: into the helps the invasion the creativity of the Android
• 1:10:50
  Speaker 1: intelligent stage UH the evolutionary stage of intelligence, and these
• 1:10:56
  Speaker 1: same people that same intelligence transition into a I transition
• 1:11:01
  Speaker 1: into alien. So these are the humans that are infinity
• 1:11:09
  Speaker 1: of God. Humans. It means their names are remembered in
• 1:11:13
  Speaker 1: all the evolutions, but some people just beneficial eyes. So
• 1:11:21
  Speaker 1: the question becomes, are you bomnded to be remembered forgotten?
• 1:11:24
  Speaker 1: I said this alert in my philosophy. My philosophy has
• 1:11:27
  Speaker 1: come to answer that question that you are bound to
• 1:11:30
  Speaker 1: be remembered. I use all this explanation. Ted, you know
• 1:11:34
  Speaker 1: that the human being doesn't die. That is just it's
• 1:11:38
  Speaker 1: a it's a linguistic dragon's it's a linguistic gipish. That
• 1:11:43
  Speaker 1: means nothing. Things don't die, Things of naturality don't die.
• 1:11:48
  Speaker 1: He might just don't have the intelligence, the microscopic on
• 1:11:53
  Speaker 1: the nano quantum intelligence to understand the evolution of things.
• 1:12:00
  Speaker 1: And that's why human evolution it's about homoclopiens, evolvement from
• 1:12:04
  Speaker 1: animals and of resign itself. It's not technically correct because
• 1:12:09
  Speaker 1: things evolve within themselves their mind, body, and soul. Things
• 1:12:13
  Speaker 1: don't evolve into other things. Let me say it again,
• 1:12:16
  Speaker 1: things involved with in themselves, things involved with in their mind,
• 1:12:19
  Speaker 1: b in and soul, the DNA of the mind body,
• 1:12:22
  Speaker 1: and so things don't evolve into other things that got
• 1:12:28
  Speaker 1: nothing to do with themselves. And orange cannot evolve into
• 1:12:32
  Speaker 1: an apple, even though they are of the same genome.
• 1:12:39
  Speaker 1: And at your all of things, we can't say that
• 1:12:42
  Speaker 1: the same that not they look similar because with artist totals,
• 1:12:47
  Speaker 1: you know, try to group things. The grouping of things,
• 1:12:49
  Speaker 1: the categorization of things sometimes just miss things up I
• 1:12:53
  Speaker 1: so that things don understand them better. You mustn't group
• 1:12:56
  Speaker 1: things to understand them. That's why my philosophy talk about
• 1:13:00
  Speaker 1: chainsic individuality. That the thing of the thing is the
• 1:13:03
  Speaker 1: thing itself and nothing else. There's the thing in that thing.
• 1:13:07
  Speaker 1: That we take the thing away, the thing falls apart.
• 1:13:09
  Speaker 1: So that thing, that thing itself, is there for that
• 1:13:12
  Speaker 1: thing itself, even though that thing is the association of
• 1:13:15
  Speaker 1: other things, but the things that make that thing. If
• 1:13:18
  Speaker 1: you take it out, that thing is out. That thing
• 1:13:22
  Speaker 1: stops from being the thing itself. So my philosophy stays
• 1:13:25
  Speaker 1: that the being of the being is a being itself
• 1:13:27
  Speaker 1: and nothing else. And therefore that wish you have come
• 1:13:30
  Speaker 1: to be, that that wish you have come to be
• 1:13:33
  Speaker 1: means that wish have come to be indelible, for only
• 1:13:37
  Speaker 1: you can be that. You cannot be something else. You
• 1:13:40
  Speaker 1: cannot be a copy of something else. Go in try
• 1:13:43
  Speaker 1: to be a copy of something else. You dealt there
• 1:13:44
  Speaker 1: for that being in you I means you have deleted
• 1:13:47
  Speaker 1: your indeen ability. You have killed your own evolution. Every
• 1:13:52
  Speaker 1: human being has come here to do something that will
• 1:13:55
  Speaker 1: make them to be remembered. You've been remembered means that
• 1:13:59
  Speaker 1: you're involved into your android intelligence stage. If you make
• 1:14:04
  Speaker 1: yourself to be forgotten, that's why humans can say you're dead.
• 1:14:08
  Speaker 1: That means you're forgotten. I can't attribut do what dead
• 1:14:13
  Speaker 1: mis forgotten. To make it more philosophically, not, you can
• 1:14:17
  Speaker 1: and sensible. So dead mis forgotten It means you didn't
• 1:14:22
  Speaker 1: do the things that make you to be remembered. It
• 1:14:25
  Speaker 1: means you didn't contribute into into an android stage. It
• 1:14:29
  Speaker 1: means you didn't use your android intelligence because those intelligences
• 1:14:35
  Speaker 1: you're you're born with those intelligences. The seed of your
• 1:14:40
  Speaker 1: awareness intelligence is in you. The seed of your android
• 1:14:45
  Speaker 1: intelligence is in you. The seed of your artificial intelligence
• 1:14:50
  Speaker 1: is in you. The seed of your alien intelligence is
• 1:14:54
  Speaker 1: in you. It's in your minds, yours, in your DNA.
• 1:15:00
  Speaker 1: That's it. That's the human being, the seed of nature,
• 1:15:04
  Speaker 1: your your own set of nature. So you have that
• 1:15:08
  Speaker 1: thing that makes you live. I've developed those minds in
• 1:15:16
  Speaker 1: you know, those intelligences. It makes you to be remembered.
• 1:15:21
  Speaker 1: Being remembered makes you evolve generations of the genes. Dont
• 1:15:26
  Speaker 1: talk about Armstein, Nicola, Tesla, Isaac, new things. I just
• 1:15:30
  Speaker 1: give these few names just not to be really not
• 1:15:33
  Speaker 1: not to talk a lot about. Those are just some
• 1:15:36
  Speaker 1: indelible androids, intelligent beings that they have evolved. I will
• 1:15:41
  Speaker 1: talk about them every day. That's example. So but when
• 1:15:45
  Speaker 1: humans come to this world, they failed to understand themselves.
• 1:15:50
  Speaker 1: They fail to reconcile their internalities and externalities, their internal
• 1:15:56
  Speaker 1: being and external being, and delive for the wrong reasons.
• 1:16:01
  Speaker 1: And they what they called they die, as they said,
• 1:16:03
  Speaker 1: means they're forgotten for the wrong reasons. Those men have
• 1:16:07
  Speaker 1: never passed on. The android indelibility is not remembered. You
• 1:16:12
  Speaker 1: come here to be you. A philosophy says that you
• 1:16:17
  Speaker 1: are not doing good for the good to the person itself.
• 1:16:20
  Speaker 1: You're not working so hard trying to invent and create
• 1:16:25
  Speaker 1: for anybody. You are doing the thing that the seat
• 1:16:29
  Speaker 1: of your being wants you to do. You are doing
• 1:16:32
  Speaker 1: the things to be remembered, to be indelible, in need
• 1:16:36
  Speaker 1: those indelible dates. You are doing those things for you
• 1:16:38
  Speaker 1: to evolve. As humans say, you're dead to you're forgotten,
• 1:16:46
  Speaker 1: and the stage of your evolution stops and you you
• 1:16:51
  Speaker 1: evolve not to natural organisms, to naturally to the awareness mechanisms,
• 1:16:57
  Speaker 1: to the awareness intelligence. She must evolve h that stage.
• 1:17:02
  Speaker 1: It means the mind was never developed. It makes you
• 1:17:05
  Speaker 1: evolved to your biological state, the fluid stage, the mineral stage.
• 1:17:09
  Speaker 1: You become the composite of the earth. So the mind
• 1:17:15
  Speaker 1: did not evolve. That's when the sale being is dead
• 1:17:20
  Speaker 1: because the fleet in the being and the physical to
• 1:17:22
  Speaker 1: become the composite and evolves into other microps that I
• 1:17:25
  Speaker 1: don't want to talk about. You should know that the
• 1:17:28
  Speaker 1: evolution is natural, is the awareness intelligence evolution. So the
• 1:17:34
  Speaker 1: being at that state is earth. It's dust. That's what
• 1:17:40
  Speaker 1: humans sometimes say, dost does I don't know earth? To
• 1:17:43
  Speaker 1: Earth does does? It means the being did not evolve intelligently.
• 1:17:48
  Speaker 1: It means the being did not develop its android intelligence.
• 1:17:51
  Speaker 1: Once you develop your android intelligence, you cannot be forgotten.
• 1:17:55
  Speaker 1: It becomes indelible. You evolve, either people like you, they
• 1:17:59
  Speaker 1: don't like you. Evolved. He contributed for something either good
• 1:18:04
  Speaker 1: or bad. You have evolved. But today evolution has his
• 1:18:09
  Speaker 1: soul in itself. The good of that evolution is the
• 1:18:13
  Speaker 1: soul of it that did had a good soul. That's
• 1:18:19
  Speaker 1: so in it self is eternal. Eternity of that date
• 1:18:25
  Speaker 1: is the righteousness of it. So that good that bing
• 1:18:28
  Speaker 1: is remembered for a good reason, So that soul or
• 1:18:31
  Speaker 1: take is peaceful within itself. It's glorious within itself. So
• 1:18:35
  Speaker 1: what if you want to remember for good deed, so
• 1:18:38
  Speaker 1: that the soul of that date is peaceful within itself
• 1:18:42
  Speaker 1: and it's glory, it's God glorified and venerated. You want
• 1:18:48
  Speaker 1: to be venerated. You want to glorified. You want to
• 1:18:53
  Speaker 1: be remembered for something good. That's something bad as it's
• 1:18:59
  Speaker 1: so that this corrupt not it is remembered for the
• 1:19:02
  Speaker 1: wrong reason. So each time they see that indelibate, they
• 1:19:06
  Speaker 1: remember that person, but for the wrong reasons. They don't
• 1:19:10
  Speaker 1: give flowers and prayers the true death at the person.
• 1:19:16
  Speaker 1: They tear down those monuments, and the person is remembered
• 1:19:19
  Speaker 1: not for wrong, not for the right reason. But the
• 1:19:22
  Speaker 1: person has remembered, so that person has evolved. But humans
• 1:19:28
  Speaker 1: and wants to attribute good or bad as good good
• 1:19:32
  Speaker 1: or bad in the self is human, But the being
• 1:19:36
  Speaker 1: of that being, the soul of that did is there.
• 1:19:42
  Speaker 1: It means that being has evolved. Humans can create their
• 1:19:46
  Speaker 1: judgment or whatever they say where that being has evolved,
• 1:19:51
  Speaker 1: But the humans of the living my set for the
• 1:19:55
  Speaker 1: wrong reason w act is indelible. Remember, most of my
• 1:20:02
  Speaker 1: work does about indian ability. Are you bound to be remembered?
• 1:20:05
  Speaker 1: A forgot? Forgotten means that I can say ask a question,
• 1:20:11
  Speaker 1: are you born to leave or born to die? You're
• 1:20:16
  Speaker 1: bound to leave? You band to be remembered, and therefore,
• 1:20:21
  Speaker 1: develop your awareness intelligence that's the first AI. Develop your
• 1:20:27
  Speaker 1: android intelligence that's the second AI. Develop your alien intelligence
• 1:20:33
  Speaker 1: that's the third AI. And developed develop your artificial intelligence
• 1:20:38
  Speaker 1: that's the third AI. And develop your alien intelligence that's
• 1:20:46
  Speaker 1: the fourth AI. What do you means you have developed
• 1:20:55
  Speaker 1: those intelligences or others? Because the more you try to
• 1:20:58
  Speaker 1: develop the intelligences of orders, the more your own intelligence
• 1:21:02
  Speaker 1: is enhanced, is updated, it's innovated, it's reinvented, and the
• 1:21:11
  Speaker 1: better for you. So you don't just redeveloped your intelligences
• 1:21:19
  Speaker 1: as will be too difficult for you because you need
• 1:21:22
  Speaker 1: the intelligences of others to develop your own intelligence. That's
• 1:21:26
  Speaker 1: why the human being is born to interact, to communicate,
• 1:21:32
  Speaker 1: and contribute in order to develop their awareness intelligences, android intelligences,
• 1:21:41
  Speaker 1: artificial intelligences, and alien intelligences. It starts with the human
• 1:21:46
  Speaker 1: being understanding the inner serf and the outdoor self and
• 1:21:51
  Speaker 1: creating a reconciliation within this. For the human being not
• 1:21:55
  Speaker 1: to be the thing that stops itself, for the human
• 1:21:58
  Speaker 1: being not to be obstacle, for the human be not
• 1:22:01
  Speaker 1: to live for the wrong reasons and be forgotten for
• 1:22:03
  Speaker 1: our wrong reasons. Human be not to live for the
• 1:22:05
  Speaker 1: wrong reason and die for the wrong reasons. Or for
• 1:22:07
  Speaker 1: a human be not to live a life of empty futility,
• 1:22:11
  Speaker 1: a life unlicks purpose, not like many to fight for
• 1:22:14
  Speaker 1: little things and others little that they fight for, It
• 1:22:17
  Speaker 1: just makes them not to be remembered. May they not
• 1:22:19
  Speaker 1: to involve unconsidered to be? To be or not to
• 1:22:22
  Speaker 1: be depends on how the human being eVols from his
• 1:22:26
  Speaker 1: awareness intelligence to its android intelligence, to his artificial intelligence,
• 1:22:32
  Speaker 1: and to his alien intelligence. And to were respected are not.
• 1:22:36
  Speaker 1: The more it depends on how that being helps others.
• 1:22:41
  Speaker 1: They follow the awareness intelligences, the android intelligences, the dificient intelligences,
• 1:22:48
  Speaker 1: and alien intelligences. Because the human beings on an island,
• 1:22:53
  Speaker 1: but a community. We are not in this alone. When
• 1:22:58
  Speaker 1: you see another human day, see yourself in there. And
• 1:23:03
  Speaker 1: when you do good to others, you're not doing good
• 1:23:06
  Speaker 1: to those people. You're doing those things in order to
• 1:23:09
  Speaker 1: be remembered. It means you are living. It means you're
• 1:23:13
  Speaker 1: you are you're seeking your immortality. You're android immortality to
• 1:23:19
  Speaker 1: your dates. And the same time, if you believe in
• 1:23:23
  Speaker 1: the religion on the God, you can still be seeking
• 1:23:26
  Speaker 1: your your eternity. Eternity is to the God is true
• 1:23:32
  Speaker 1: and indelibility. It's for the living. The evolution of living.
• 1:23:43
  Speaker 1: Indibility can be measured scientifically. You can see it. It's
• 1:23:48
  Speaker 1: honored in scientific research. It's honor in DEDs. We forget
• 1:23:54
  Speaker 1: our wards all the time. They remember all the time.
• 1:23:57
  Speaker 1: It's real. It's a reality. It's not an illusion in
• 1:24:04
  Speaker 1: the liibility's a reality in the liability. It means you
• 1:24:07
  Speaker 1: did something. It's not so imagination. An immortality of the
• 1:24:16
  Speaker 1: soul to eternity. It is a reward from a higher power.
• 1:24:23
  Speaker 1: Not only the alien intelligence will tell you much about
• 1:24:27
  Speaker 1: the higher power. So to know that higher being, to
• 1:24:31
  Speaker 1: know that God, you can believe to that God. Because
• 1:24:34
  Speaker 1: you don't know that God. To know that genesis of being,
• 1:24:39
  Speaker 1: the answers of things, you need to deal all of
• 1:24:42
  Speaker 1: your alien intelligence to know now which you believe in
• 1:24:49
  Speaker 1: call God. Which we believe in God. But since we
• 1:24:54
  Speaker 1: cannot devel up or since we have not reached that
• 1:24:57
  Speaker 1: stage of developing alien intelligence, so actually know God. We
• 1:25:03
  Speaker 1: can only believe in God because believe other things don't
• 1:25:09
  Speaker 1: know or sometimes the things the things don't it's a reality.
• 1:25:15
  Speaker 1: The things don't know, we can't believe. You cannot believe
• 1:25:20
  Speaker 1: in the reality, and reality becomes the fact. That's something
• 1:25:22
  Speaker 1: that's proven to believe. Therefore, that we might be awarded
• 1:25:29
  Speaker 1: for our good by the Almighty, that's on us. But
• 1:25:42
  Speaker 1: if you believe in that God without deeds, then it
• 1:25:51
  Speaker 1: depends on providence. If therefore that God accepts your soul,
• 1:25:57
  Speaker 1: it means recognize yourself. Are so to believe back in
• 1:26:00
  Speaker 1: the memories of people. But if we choose to do
• 1:26:08
  Speaker 1: the deeds, even should in case we don't know that
• 1:26:15
  Speaker 1: they end up not to be a god of which
• 1:26:19
  Speaker 1: there is as over the beginning, we just call the
• 1:26:24
  Speaker 1: God amidst the beginning the genesis of things. If we
• 1:26:29
  Speaker 1: say the genesis of things, that will be true. If
• 1:26:30
  Speaker 1: we say a God in my be religious record, the
• 1:26:34
  Speaker 1: genusis being So if it happens that that God is
• 1:26:41
  Speaker 1: not true for your deeds, it's android your deed, it's indelible,
• 1:26:45
  Speaker 1: your disciple remembered. So the question for you to ask
• 1:26:49
  Speaker 1: and answered, do you believe in a god we know
• 1:26:54
  Speaker 1: deeds that humans the living Word will remember you for
• 1:26:58
  Speaker 1: those days? Or can you still believe in that God
• 1:27:02
  Speaker 1: and do great dates so that if there is that God,
• 1:27:06
  Speaker 1: that God will reward year and if there is no God,
• 1:27:11
  Speaker 1: humans will rememb by your dates. Or you just believe
• 1:27:15
  Speaker 1: in that dates and believe in our God. Just believe
• 1:27:20
  Speaker 1: for your indelibility of dates to evolve, to be remembered
• 1:27:25
  Speaker 1: to your dates, because that in the self is a reality.
• 1:27:30
  Speaker 1: But the choice becomes human and just a philosopher, the
• 1:27:37
  Speaker 1: philosopher or her intelligences the philosopher do let you know
• 1:27:43
  Speaker 1: that you are born to be remembered, that that which
• 1:27:47
  Speaker 1: you have come to be intellible, for there's no competition.
• 1:27:51
  Speaker 1: If you seek to know that wish you are, you
• 1:27:54
  Speaker 1: can't do many things to be remembered, there will be
• 1:27:56
  Speaker 1: no conflict. But to do those things, you must understand
• 1:28:00
  Speaker 1: yourself inside and outside and understand others. You must understand
• 1:28:11
  Speaker 1: the purpose of being. You must understand the awareness that
• 1:28:18
  Speaker 1: you are and why he must therefore sit. To understand
• 1:28:24
  Speaker 1: your ecological intelligence, nature the cusmos, that's the awareness intelli.
• 1:28:33
  Speaker 1: When you know all that, then now you start to
• 1:28:36
  Speaker 1: develop your mind. Is that mind that makes you therefore
• 1:28:38
  Speaker 1: to live forever. There's evolution of that mind as you die,
• 1:28:45
  Speaker 1: and the ignorance of that awareness that just less you
• 1:28:47
  Speaker 1: are forgotten, you'll become a piece of the earth. And
• 1:28:51
  Speaker 1: my philosophy is even even though you are consumed by
• 1:28:54
  Speaker 1: the earth, you still live through natural organist jose that
• 1:29:01
  Speaker 1: you are not remembered. That's the fear people ask me
• 1:29:06
  Speaker 1: to they fear death. I said, now that the biologic
• 1:29:10
  Speaker 1: it's the biological end and of the of the organs.
• 1:29:14
  Speaker 1: The biological evolution of the organs is inevitable. Worry about
• 1:29:18
  Speaker 1: life because you need to develop your intelligences. It means
• 1:29:24
  Speaker 1: you need to do a lot of good on this
• 1:29:26
  Speaker 1: earth to be remembered. You need to do things to
• 1:29:29
  Speaker 1: be remembered. Put it that way. Worry about that. Then
• 1:29:33
  Speaker 1: the humans said it was good or bad, and it
• 1:29:36
  Speaker 1: depends on you if you want to have a good
• 1:29:38
  Speaker 1: soul on earth, you want to be remembered for something good.
• 1:29:42
  Speaker 1: We most do things in order to remember and the
• 1:29:46
  Speaker 1: key to that is work. W or are okay? Philosopher
• 1:29:56
  Speaker 1: Prince are are intelligences? Philosopher Prince Israesa, January twenty first,
• 1:30:12
  Speaker 1: twenty twenty five, Las Vegas, asking the questions are you
• 1:30:21
  Speaker 1: bound to be remembered and forgotten? And helping human understand
• 1:30:29
  Speaker 1: their internal and external senses and in between the reaching
• 1:30:35
  Speaker 1: the intelligence to preach that that guy for there to
• 1:30:42
  Speaker 1: have the awareness, intelligence to develop the android artificial alien
• 1:30:48
  Speaker 1: intelligences to evolve to be remembered not forgotten. Thank you,