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EL TREN DE LA VIDA 30-05-24 · EL TREN DE LA VIDA

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  Good morning, friends and friends, I am Julio Pérez and this is the
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  train of life, a radio adventure along the routes of the heart. I
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  want to invite you to travel with me and dream together in a better world,
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  a different world where men and women of good will can live in peace
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  and freedom. The train of life is a magaxin of good news and hope.
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  This is a radio time specially designed for people like you and as many
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  seekers of truth, of the only truth that can truly make us. Come
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  free, I invite you to travel with us on the safest train of all,
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  which will definitely take you to safe harbour. This is the train of
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  life. Good question, very good morning Spain, good day, friends,
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  from this corner of this Iberian site of zo Barcelona, to all the towns,
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  of brothers, of cities of Spain speaks Julio Pérez, this living parable.
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  Thirty- two years later, untiringly, we are still on the train
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  of life. Sign up and travel with us and enjoy it. We also
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  go there to believe or not to believe. That is the question of what
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  good it is to believe in God if God is nowhere. It exists only
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  in our imagination, in the imagination of the illusions or the weak of spirit.
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  Only those who have a fierce fear of death and even of life and
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  are terrified of facing the harsh human realities are the ones who want to take
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  refuge in this religious chimera. These are those who prefer to flee from present
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  reality and invent an unreal world that one day, according to them, will
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  become true, even if only in the imagination of naive believers who bet on
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  the credulity of a utopian imaginary god and, moreover, angered by the human
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  disaffection towards his person. It says this in some sane of the moment and
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  of the past. What kind of God is such a perfectionist and demanding one
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  who claims absolute obedience to his creatures. Why not admit once and for all
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  the absence of God and stay so calm. Therefore, friends, let us
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  eat and drink that tomorrow we will die and conclude with that popular saying that
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  the dead prays to the hole and the living to the buoy. If that
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  Christian Jewish God made us truly free to decide our personal destiny, why does
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  he so much care to bother us with so many claims and proclaims through his
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  representatives that, by the way, they are not always as exemplary as they
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  are supposed to be? Why not accept once and for all a world without
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  God, organized and administered only by this human species of ours that continues to
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  evolve until we reach the proto man who is overcoming his earlier stages evolutionaryly,
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  as it turns out some of the most advanced studies of the biological sciences,
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  reaching its climax in the not very distant future, going from being the homo
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  sapiens to the loin of ux, as this writer Israel says and so popular.
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  Some still wonder. Do we need that so- called God who seems
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  a little phantasmagorical. Where God is, if he is somewhere, how he
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  is, it would be possible to know him truly, or it is much
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  to ask how, when and where that God can be known that someone explains
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  it to us for certain, how many go through life without knowing or worrying
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  at all about the existence of that good God who, according to some disbeliefs,
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  seems more absent than present from the various human circumstances and problems that are
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  not few and some thick and disturbing. Allow me suddenly to stop being a
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  stubborn atheist to become a simple believer in the God who created us right now
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  and who has also given us Jesus Christ, the god who became a Helloin
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  man, is in the environment around us, is in the echo of the
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  mountains, is in the immense seas, is in the heights and also in
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  the plains. The breath of the omnipotent is in all animated creation and even
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  latently, also in the inanimate. He is indelibly in our entire molecular structure
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  and, of course, in our human essence. Also, becoming a replica
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  of his divine, likeness without any doubt, we are like Adam and evacuate
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  God' s masterpiece. Absolutely Geloin has planted, or implanted rather in the
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  vital center of our souls. The awareness that alerts us to the dangers and
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  benefits of life is like the tree of science, good and evil in lost
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  paradise and has also planted in the nuclear center of human history, that other
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  tree of life that is the Cross of Christ, which can give salvation and
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  hope to a lost world. In his own mistakes, God has taken his
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  greatest you are human expression in Jesus. He' s unique. His words
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  completely transform us His unconditional love and his dramatic death on the Cross reconcile us
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  with God and also with ourselves. What a great power. Jesus, the
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  resurrected one who defeated the empire of death, is the way to the father,
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  the supreme truth, and eternal life personified. He and he alone is
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  the light that illuminates our existence. So, friends, today my last advice
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  to you is to seek God while he may be found. Therefore, if
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  you hear his voice today in your consciousness through a human voice like mine,
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  do not be indifferent to his call, for today may be your great day,
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  your day of salvation on the train of life, life, ladies and
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  gentlemen, ladies and gentlemen, to all the pilgrims of the radio waves,
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  well, because welcome to this journeying train unstoppably I say because the train does
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  not tire, it can break down in the worst case, but it is
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  a machine no, and our life is like a motor machine. Think that
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  the configuration, molecular and biochemical structure of the human being is perfect in its
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  pure essence. The harmony that there is not only in all of our biochemical
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  engineering of our being but also, if we see the external, oxygen,
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  nitrogen, everything, the habitat, this is not a coincidence, this is
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  not. This is a mind intelligent design, it is a higher mind.
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  It' s hard to come to believe that because some say clearly the scarecrow
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  of the or scarecrow, but it' s also right, that' s
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  to say religion. He has told us that God is some sort of ghostly
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  thing that is in the dark. God is a kind of being angered into
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  doing the wills, like the Greek gods, these of Greek mythology, who
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  were always enraged with one another. It doesn' t come that far.
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  No, but the Christian Jewish god more the Jew than the Christian. He
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  is an unknown God in his pure essence. He always speaks from far away.
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  That' s what they say. Some do not, but it is
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  the mystery of the God who created us. He is the one who determines
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  the guidelines of all the rules of human behavior. He has given us the
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  essence of the Book of Will. I was reading an article this week on
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  the subject of predestination and the Book of Will. The author was not very
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  convincing to me either, because in the end I think there was an interpretation
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  mess with this argument. The God. God knows the end from the beginning,
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  of course, he knows who is who and who will be in the
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  Eternal Kingdom and who is not, because they will say otherwise. But God
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  wants all men to proceed to repentance before it is too late. God'
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  s good will is that it is unconditional love. Only clear when we come
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  to him sincerely repentant. The condition is sincere repentance of our personal sins that
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  we all have to a greater or lesser extent, and this has separated us
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  from God. God is a humanly inaccessible holy being. But through Christ we
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  can draw close to God. He has made a pontiff, bridge means he
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  is not the Pope of Rome. Pontiff, it is Christ, the pontiff,
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  the vicar, He is not Vicar, He is the substitute, He
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  is not the Pope, That is the vicar of Christ on earth. At
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  present, the Holy Spirit was called, but the vicar of Christ of God
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  on earth was Christ who replaced us, those who have believed in him,
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  and believe in him sincerely and believe is to connect ourselves to the living web
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  of God and to be in his eternal project. God wants us back,
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  does nothing difficult, but we have to repent sincerely of our sins, of
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  our indifference, of our pride, of our evils, which each has his
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  own. Uh, and from there a new story begins with us. Here
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  ' s the thing. Not in such a way that God is mastered,
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  the God of God is the only true God. God so loved the world
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  that he gave Jesus his only son, that whoever believes in him should not
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  perish, but have everlasting life. For God did not send his son into
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  the world to condemn the world, but that the world might be saved by
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  him. In him was life and life was the light of men. Jesus
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  is the light the greatest light. Well, ladies and gentlemen, in this
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  start of the week, in this new Magaxing, we have Dr Pedro Tarquis.
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  Dr Pedro Tarquis is a doctor, now retired many years ago, a
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  doctor at the clinic of the Hospital Clílico de Madrid and very experienced in medicine,
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  but he is also a journalist. He is a man who has been
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  the creator and founder of Protestant Digital and all the holding of publications Evangelical Focus
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  Protestant Aeropod also Evangelical Digital in Latin America. He is the Director General today
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  and well, he was the driving force and he is a man to talk
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  to is a pleasure, because we talk about current affairs and he knows very
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  well what he is talking about is an observer of today like us and we
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  want to talk to him about what is going on, which is not a
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  small thing that we have a problem there with him, our President, about
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  the international situation. Then today, it was confirmed precisely in the Congress of
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  Deputies, because in the Senate because it has not had, it has not
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  prospered, let us say in some way the refusal of the People' s
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  Party over that of Amnesty. All this sainete we' ve had on the
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  subject of Amnesty, and anyway, you know, there' s been a
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  lot of talk about that. Let' s talk to him about a little
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  bit of this, but let' s talk for him a little bit.
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  The Spanish government is getting into a zulo, in a maze that is going
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  to come out badly. The President won' t be long, not because
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  of his wife' s issue that that will already be seen to see what
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  the judges say and that comes out of it if it' s left at
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  all, or there' s some truth. There seems to be signs,
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  and for the moment there are signs of traffic, of influence, clearly,
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  but of course, these things are not appropriate. After the performance made us
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  by the President of the victim of those days of grief, benefactor. And
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  then we have a lot of spotlights. We have no relationship with Ukraine.
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  President Celesquia has recently been to Spain. Spain' s firm commitment to Ukraine
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  until the end of this conflict, which we will see, still seems to
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  be going for a long time. And then the subject of Israel, the
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  clumsiness of breaking almost relations with Israel. It is true that we do not
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  agree. I do not agree with Israel that it is making persistent and,
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  in many cases, indiscriminate attacks against all civilians in the Gaza Strip. Of
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  course, never are the absolute terrorists of never using the entire population, they
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  have it frightened. No one can say anything, because if they don'
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  t just kill them and they' re using them as human shields. But
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  with them or not, it does not justify mercilessly attacking the entire population.
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  That we disagree, I personally with Israel in that respect, but not in
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  everything else, because the one who started this whole mess was never but the
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  savages and made the terrorists declared. But what to say how to solve this
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  in international politics. Well, we' ll be able to see where the
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  sun rises, whether by an antequera or by knowing. And well, there
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  are still domestic issues, and we' ll talk to Don Pedro de Archis
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  about it. Then we will have here among us a good friend of this
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  house, a personal friend, besides, a great friend, a person that
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  I have a lot of affection and is the Luis Argente. This man has
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  been a business director of a company for many years. He is retired,
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  a retired, jubilant and good, but he still continues to volunteer tasks,
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  including in the new evangelical hospital also in our community. He' s a
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  very proactive man developing a diaconia. And this man met Mr Radio. It
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  was a vehicle that he was hearing and that approached us and the radial half.
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  But then in the campaign of the two thousand fifteen with Franklin Grahan in
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  Barcelona, that he made the decision to follow Christ giving his life to Jesus
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  and shortly afterwards, his wife, Maribel also met the lord and they are
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  a wonderful magnificent couple that we love very much to be here talking about the
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  personal transformation, change of life, how he understands life, how he lives
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  it, how he perceives it, from then until then until now in everything
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  that is ahead of him, for here will be in the Luis Argente study,
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  the testimony of a man changed and transformed by the power of the Gospel,
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  And we have wanted to capture the theme of this magnificent interview that my
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  companions and friends of Radio Television Vida have done to Rosa Burguera and Miguel Lara,
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  to the components the salt leaders one hundred fifty, and they the truth
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  is that, well, they are so always in our hearts for what they
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  suffered with the loss of little more than two years ago of their daughter Yakachiva
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  for three of their ana, in a regrettable and dramatic way, the young
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  girl and then also the little Joan, who stumbled such and drowned in a
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  swimming pool in an unimaginable way. But well this is what children do that
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  they are able to do what you can' t even imagine the suffering that
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  has been for them. Knowing Psalm one hundred and fifty, Well we have
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  taken this interview that speaks of their musical work, but it speaks of their
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  lives and this situation of them so dramatic, how they face it, how
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  they live it. Very nice interview we will reproduce and with the permission of
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  our friends who collaborate with each other, one and the other watch the evangelical
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  broadcasts Dinami Radio, Honda Paz, Radio Solidaria, also Radio Encuentro, Radio
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  Televisión Vida. Fundamentally these most remarkable stations, because we exchange programs, we
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  broadcast programs there, they here you listen daily here, on Monday to Friday,
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  to our dear pastor Juancano, pastor of passion and director, also director
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  general of Dinami Radio, not to our dear Lucho Panduro, who is also
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  the technical director. And well, these things happen to each other on the
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  radio stations. We work and interact, therefore, ladies and gentlemen, all
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  this before us and nothing at a moment' s notice. We' ll
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  get it. In the name of Jesus come with us, you can send
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  your message through our Facebook, through our Facebook, entering in three double month
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  point the train of life, point is the train of life, point is
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  Remember that in this way you collaborate with us, tell us your impressions,
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  ask them and participate actively. We want to meet you, we want to
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  meet you. Use our website. Three month double points the train of life,
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  point is and follow us, through Facebook, through defined. It hasn
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  ' t been easy days, that things haven' t turned out the way
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  you expected me to understand you. I can see that your tears are real,
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  that it hurts you what has happened. And in that sense I can
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  understand you, but you have to rise to be you are not only acquired
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  to extend it by hand and forget about your face, which are of if
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  you are worth seeing sanwhere you eat, get worth the truth, that there
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  is a lot of life ahead, continue worth it, you are not here
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  by accident, continue worth the pear or uy uya to the front and throw
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  to the front that your sadness becomes joy and your best smile. Everyone can
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  see, you have to get up there or you' re alone here,
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  this is going to extend your hand and forget about your fran home, which
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  sub- thessive experience to do has to be untied, still worth the pear
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  and there' s a lot of life ahead, still worth the vera,
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  you' re not here by accident, still worth the pear gives you son
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  jo or God is with me comes back tre Bendin. Lord is not allowed
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  to dream good and forget ask of your failure, although they are of series
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  silva, be your tendes there stagnated. It' s still going on with
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  the pears, there' s a lot of life ahead, still worth it,
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  aren' t you here by accident? Going on is worth it and
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  forget about your pasts. Going on is worth the mistakes. You learn,
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  it' s still worth it, you' re not here by accident,
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  yeah, it' s worth it, there' s a lot of life
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  ahead, still worth it for your safety. Use the belt. We'
• 26:45
  ve replaced this announcement of nine hundred and seventy- three because not wearing a
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  seatbelt looks like things of the past. Let' s look at the flaws
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  and a collision fifty kilometers per hour inking, but it didn' t today.
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  One in four road deaths was not wearing a seat belt Put on a
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  seat belt General Traffic Directorate, Ministry of the Interior, Government of Spain.
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  They will see in the ultrasound signs in the effect that after birth they may
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  have problems of integration or difficulties in exercising professions of responsibility and even situations in
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  which their physical integrity or life is endangered. But what' s it about,
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  doctor, you' re gonna have a little girl. Discrimination against women
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  in society results in abuse, injustice and ill- treatment. Don' t
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  let him. They' re coming in. Act with Amnesty Org Amnesty International.
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  My project to study in the United States and teach them how to play
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  football are really Emilio and Raúl, and one of them has schizophrenia, but
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  his dreams, like those of anyone, have no limits, let' s
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  not put them on us. Integration is always the best response for the social
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  inclusion of people with mental health problems, Ministry of Health, social services and
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  Equality Government of Spain. If you want to visit nut, the Www website,
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  the train of life, train of life. Just or, ladies and
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  gentlemen, we are here in the master car of the train of life and
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  way to eria that this has already been naturalized for in all media do not
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  believe that through Sky zoom other means we can have the closeness of our interlocutors.
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  And in this case also today we have the pleasure and pleasure of having
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  Doctor Pedro Tarquís, who is the Director General of Protestant aeropaid, a holding
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  of publications that he himself promoted and was not easy. The thing is already
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  and we are over twenty years old, we are almost twenty- one and
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  it was unique in what is communication, in the Protestant media and it has
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  set the tone. There have already appeared after others not so many, but
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  also, and it is to be appreciated because it is a window to the
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  outside also where many people of public life and citizens of all backgrounds come to
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  digital Protestant and all their variables in Europe and in Latin America, etcetera,
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  etcetera. Well, that' s where we' re going to talk about
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  the other look of the day. I do not know if it will be
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  the other different or the same as others, but at least it will be
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  ours that we interpret with the best possible criteria and I welcome my friend,
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  Dr Pedro de Archis. Good morning, Pedro Good morning. You wanted Julio
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  a pleasure to be with you. Before, if we were young, I
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  ' d say you' re in the clouds and it was being clueless.
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  And now being in the cloud is being connected. That' s in the
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  cloud. It' s true. Yes, sir Yes, Mr Bueno Pedro,
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  the truth is that there is a general zafarrancho here in Spanish politics.
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  For example, today the Congress has definitively approved Amnesty, which definitively erases the
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  crimes of one October, that this constitutional insurrection, which was really very serious
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  and everything that took place, we believe that with the pardons we all thought
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  and yet we understood that it was a sufficient response weapon to calm our spirits,
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  but it has not gone a little further because of the sale of the
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  Government by seven votes that it wants to perpetuate itself in power. It is
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  nothing else, but it seems that this is the resolution for Spain. How
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  you interpret this Amnesty ceremony and all that is the sainete we have had so
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  far you have defined it very well. It' s been sold for a
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  plate of lentils, which is a very serious thing. I agree with Felipe
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  González the other day Well, in an interview in El Hormiguero and before in
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  previous statements. I say this because there are people who take it that my
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  aunts, that you each socialist party, and it really is that I believe
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  that the current Socialist Party has nothing to do with what was the socialist party
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  before that was a dignified position, a serious opposition, an alternative and a
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  confrontation of ideas and programs. And right now he' s turned and amnesty
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  is proof. It' s just staying in power, Felipe González didn'
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  t say. Being in government is not the same as governing, and I
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  believe it has now become. The current government simply wants to be in government,
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  but it is not governing exactly the definition of Felipe González. Being government
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  does not necessarily mean governing, and it is true. But the thing is
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  that in clear sense now, Felipe González, compared to all these people,
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  is a saint Come on, a Holy Man, a man who is the
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  Holy Good. Felipe González, Alfonso Guerra, Nicolás Redondo, the whole old
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  guard. I am really saying that I believe that one of the problems that
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  the current one has with Pedro Sánchez is that he has distorted the party and,
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  in fact, he has done. I am very critical of Pedro Sanchez
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  and of the drift he has taken, but not of being against socialism.
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  I believe that there is a need for a socialist party, just as a
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  popular party does in fact have a balance, a check on bullets, as
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  the Americans say, of balance of powers. But Pedro Sánchez has turned it
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  into almost a totalitarianism that, in order to govern, is capable of anything,
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  even contradicting it, because actually he, a few months ago was also
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  against Amnesty. I was seeing this morning the hemeroteca that Susana Griso No was
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  handing over and categorically a little before the elections last July 23rd, the refusal
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  of him and all ministers categorically to this issue of the niche, that is,
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  the magnified political hypocrisy. It' s but besides, it' s
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  because of the consequences that this has, we' re going to see.
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  I have thought of a scenario if this had been a national agreement to say
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  look in a way without the pretension of those seven votes, which is the
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  issue of selling Homeland. If the question of saying look comes around, let
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  ' s look until the last one for the theme of the Catalan conflict,
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  good from a sector of Catalonia, because this represents half of the Catalans,
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  only the other half. We are not going to try to prepare an amnesty
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  to make a nesia of all this and clean slate and a table of dialogue
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  and work and background. But it' s not this. This hasn'
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  t been like that, it' s been a trap. This has happened
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  in July, not only with Amnesty, but also with many of the important
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  laws and we will say that highly sensitive have been implemented from the Government without
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  taking into account at all a minimum consensus. I do not speak, for
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  example, of the law of Uthanasia passed with the contrary position of the medical
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  organization of the school, of the schools of doctors, of the organizations of
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  palliative care, of the law of the terrible CS. As for the consequences,
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  it was seen that there were failures, there were positive things, but
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  it was seen that there were great failures, that benefited the offenders, the
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  sexual abusers, and it was not corrected and it was carried out, also
• 35:27
  with much of the society and the parties against it, when, unilaterally,
• 35:31
  Pedro Sanchez decided that the Sahara was from Morocco, it is that neither consulted
• 35:37
  with his party, he did in the Government. That is to say,
• 35:42
  it is a path that I see as a nefarious one in terms of how
• 35:47
  to govern, because it is doing what interests me and sometimes for reasons that
• 35:52
  are not even known as the subject of the Sahara, but totally changing principles,
• 35:58
  as Groucho said more. These are my principles. But if you don
• 36:01
  ' t like it, I have others. In the case of But Sanchez,
• 36:04
  these are my principles. If they don' t suit me, I
• 36:07
  can have others too. So I already say it' s not being against
• 36:12
  the Socialist Party that Pedro Sanchez makes it almost like attacking him. It is
• 36:16
  to attack the socialist party at all that is attacking socialist parties, Pedro Sanchez,
• 36:21
  from my point of view, because he has become as the Sun King
• 36:24
  the Empire. It' s me, the Kingdom. It' s me
• 36:29
  then, I say. We have fallen into a drift in which I really
• 36:32
  do not recognize Spanish democracy from its origins and the magnificent trajectory that the first
• 36:39
  governments had in the democratic transition with Felipe González, Alfonso Guerra Fraga, that
• 36:45
  there was a dialogue, a confrontation also and has been deriving, deriving,
• 36:50
  and we have come to something that is truly unrecognizable and that, moreover,
• 36:54
  raises a lack of confidence in n gens governs in this case. But Sanchez
• 37:00
  say what program he can have when he the next day or a few months
• 37:07
  can change completely. In fact, when he ran in the elections, he
• 37:10
  did not include the Amnesty law in his program, not even the pardon law,
• 37:15
  but was protesting against it. Then, of course, I' m
• 37:19
  saying it' s a contradiction. I really believe that anyone with common sense
• 37:21
  who is not partisan, because you can be socialist and realize this, as
• 37:24
  we have talked about this more relevant. But it' s a situation that
• 37:32
  I don' t understand how there' s no one standing up there to
• 37:36
  hear. This is going very badly for Spain and for socialism. Well,
• 37:42
  if Pajel Amban and some men have risen up and obviously have raised their voices
• 37:50
  and or have been practically excluded, but this is what has come of it
• 37:58
  in a deaf way and says Sanchez. In politics as in life, forgiveness
• 38:02
  is stronger than resentment. We are very much in favour of that, but
• 38:08
  it does not. That is not the case and it is clear. For
• 38:12
  there to be forgiveness, there must be repentance and perdition of forgiveness from the
• 38:15
  clear person who has done the harm. Sure. Besides, if they'
• 38:19
  re telling you, then we' ll see about it, since they won
• 38:22
  ' t do it again. I tell you that I know the children and
• 38:24
  will not do it again, because prison is very bad and many more things.
• 38:30
  The state would be much more aggressive the answer and then this would be
• 38:36
  a decalabr They won' t do it, but this idea won' t.
• 38:37
  Do we not repent, will we and will we do what is necessary,
• 38:42
  just like the issue of the referendum? The issue of the referendum,
• 38:45
  although constitutional traps can also be made, as has been done with Amnesty,
• 38:50
  which we will see what Europe says. Uh, the last verdict that can
• 38:52
  be overturned by this Amnesty law is still pending, because it has, it
• 38:59
  has, it has, it has, it has many holes in the issue
• 39:07
  legally speaking, but the issue of the referendum is not the referendum. From
• 39:08
  all points of view. A referendum on independence is impossible. It is impossible
• 39:16
  because two thirds of the House do not give and talk about whether we will
• 39:22
  not give, do not give in any way. Then it can no longer
• 39:25
  be done there. It happens to be good,' cause you say good.
• 39:29
  Now they' re saying no and then they might end up saying yes.
• 39:30
  I mean Sanchez and company. But it' s not about that anymore.
• 39:36
  It' s about me being a political sophie. It has left us
• 39:39
  a bad taste of mouth in this and then in Spanish politics we have the
• 39:45
  issue of Koldo, we have the issue of suspicion. Yes, he does
• 39:51
  not suspect. There are well- founded data that there has been an exchange
• 39:58
  of influence on the part of the wife, the President of the Government,
• 40:00
  of the performance he made of those days of retirement and such and personal victimism.
• 40:06
  So this ends badly, this ends one way or another. This is
• 40:09
  beta somewhere. If really good, the one who would have committed the crime
• 40:15
  if it had been committed, would really be Pedro Sanchez. I don'
• 40:19
  t see your wife making a letter of recommendation. Possibly that' s not
• 40:22
  illegal, it' s unethical. Because she' s the wife of the
• 40:27
  government. But the key is the question they ask Pedro Sanchez. You knew
• 40:31
  that letter had been sent before granting to the company that your wife recommended the
• 40:37
  letter, because if he knew, obviously and gave you a generous subsidy,
• 40:44
  there is a traffic of influence, then, but it does not answer.
• 40:51
  He says you' re attacking me. You want me to boast to say
• 40:52
  good you, if it' s a lie, clear it up and tell
• 40:59
  the truth, tell it or your truth at least, but it doesn'
• 41:00
  t clear it up. He converts everything, I mean, I' m
• 41:01
  honest, but I don' t give explanations. Of course, that'
• 41:05
  s a contradiction. If you are honest with explanations and clarify what has happened
• 41:09
  to that Charter, with that recommendation and with the granting of money to whom
• 41:15
  your wife recommended. Sure, there' s another thong with this theme,
• 41:20
  because this is the route you have. If not, it is not,
• 41:24
  but there are indications that the letters of recommendation are, which are proven.
• 41:28
  It is, of course, Recael' s responsibility to the President, because
• 41:31
  after he has finished, it would not work for the State. But what
• 41:35
  I think is that the President' s wife must move away from what is
• 41:39
  the practice of public life insofar as it is going to compromise him or whether
• 41:43
  it is purely about him or not to create problems. So, in fact,
• 41:47
  look at the Angela Amerkel, not that she was with President of President,
• 41:54
  not Chancellor of Germany, she wasn' t her husband, she was
• 41:58
  with her, etcetera, but she had no relevant role in anything. Angela
• 42:01
  ' s husband went to Merker. Why, because any performance is going to
• 42:06
  compromise your partner. And in that sense, I don' t think that
• 42:12
  ' s been taken care of. I mean, it' s not to
• 42:15
  say that the woman doesn' t work, but to say that the woman
• 42:17
  in a high position, if you' re in business, is going to
• 42:22
  compromise the husband or the print company. If the high office thing is going
• 42:25
  to compromise the husband, he' s going to compromise the wife. Listen
• 42:30
  to merquel no de angel amer that the prototype of model politics integrates as there
• 42:38
  has not been in recent years. There has been no other or other life,
• 42:45
  which is an example of Protestant ethics. She daughter of pastor and Protestant
• 42:50
  confesses look. There are anecdotes of, for example, when she invited him
• 42:53
  to an act as chancellor and went and went with her husband. She the
• 42:59
  husband paid off. The ticket didn' t allow him to get paid.
• 43:02
  She always lived her apartment with her husband, to say, it was an
• 43:07
  absolute ethic that contrasts totally with everything we are living here in Spain. Well,
• 43:15
  if we still have Uncle Berni there, the Cooldo and company case,
• 43:21
  well here. Not this one way and another and of things and political unrest
• 43:28
  that is clear, the mud machine has it the other party and we are
• 43:32
  not the victims. The thing is, this hypochiety. It is true that,
• 43:39
  unfortunately, many lie and sometimes all to a greater or lesser extent.
• 43:45
  While few are saved, you don' t have to grab them with tweezers,
• 43:51
  but there are some who lie a lot and then go to the facts.
• 43:53
  I think the matter of mud is not true, that is, there
• 43:57
  is always a complaint. It' s true that after that it' s
• 43:59
  magnified. In short, it becomes a monothema. And in that sense,
• 44:02
  you do emphasize yourself and sometimes you can fall into some manipulation. But the
• 44:07
  facts are the facts, that is as the saying goes, the truth,
• 44:14
  the truth tell the manon or tell your porter. You don' t have
• 44:16
  to go to the facts. I' m telling you the facts. Pedro
• 44:19
  Sánchez is not clarifying it at all, so he looks at it contrasts with
• 44:22
  Isabel Díaz. Ayus or with all the trouble he also has with his partner,
• 44:27
  but she has gone out to say what is real, because you may
• 44:30
  agree to criticize him to look better or worse, but he has responded to
• 44:35
  the accusations. Instead, Sanchez doesn' t answer anymore. It seems serious
• 44:38
  to me that a charge so relevant with an accusation in front of it is
• 44:45
  also creating a serious conflict, because it simply does not tell the answer to
• 44:50
  the key question that you are asking it. And what has happened with Isabel
• 44:53
  ten ludo, with her boyfriend, who is neither her husband, is her
• 44:57
  boyfriend, her partner, who can be a temporary and such the whole maneuver
• 45:02
  of the Attorney General of the State, with his emissaries and all that,
• 45:09
  this is another shameful thing that is going to be the recursado, clearly,
• 45:15
  because we are going to this. If I use it and leaked information,
• 45:19
  I think there are tithes It was wrong in the sense that it got carried
• 45:22
  away with feeling. It was not political and he wanted to depend on that
• 45:27
  person to whom it is already clear that he has a special affection and could
• 45:30
  perfectly have said. It' s an individual person' s problem. It
• 45:32
  has nothing to do with me or some personal relationship we have, but it
• 45:36
  ' s your problem and it' s not mine. Sure, and he
• 45:38
  came in to defend, and I think he was wrong there. But yes,
• 45:42
  it is true that it has nothing to do with either the Community of
• 45:45
  Madrid or anything that it has done. Díaz Ayuso has mentioned something that also
• 45:50
  seems very serious to me, and it is the infiltration of the counterweight charges
• 45:55
  of the Chekan Balas, which said before that he must always have a government,
• 46:00
  and it is the judicial counterweight. All fiscal positions, high tax offices
• 46:05
  that are, in theory, to oversee the Government, to prevent the Government
• 46:07
  from attributing actions above the law, are positions of trust of the Government.
• 46:16
  Many of them have been relevant charges within Pedro Sánchez' s soso, so
• 46:21
  whoever' s going to supervise you by a friend will tell you the one
• 46:24
  that you' ve put in place that his position depends on you and that,
• 46:29
  moreover, ideologically, he' s with you. It' s gonna
• 46:31
  be the one to set you straight when you' re making a public and
• 46:36
  clear mistake. The latest, the Ministry of the Interior telling the judges what
• 46:40
  to decide. In the case of Pedro Sánchez' s wife, you have
• 46:45
  to file the case. You publicly told the judge, man, please,
• 46:51
  you should be a minister who respects the judges to the fullest. He'
• 46:55
  s saying the judges have to do it. What you' re saying is
• 46:59
  that I think it' s so aberrant. They' re so crazy,
• 47:04
  this has no head. I don' t know if people realize it,
• 47:07
  but in the course we' re going is a course that no longer because
• 47:13
  of political partisanship, but because of the kind of action we' re building.
• 47:16
  We are removing all the columns that make a country stand up and that
• 47:22
  there is no totalitarianism and that governments have balances, that decisions are consensual within
• 47:28
  your party, but also with the other parties. And then we have to
• 47:36
  add to this the whole question of Israel. Spain, with an incredible political
• 47:45
  clumsiness, is not only true that it can make a protest about the situation,
• 47:53
  perhaps of the attacks that must be understood all that the background of what
• 47:58
  began is this violence, but macabre that were never and that have terrorized the
• 48:04
  whole population and have them kidnapped as human shields. And there' s the
• 48:10
  big problem. It is true that we must have mercy on the civilian population,
• 48:16
  which is also exposed to attacks. But the reality is that the Spanish
• 48:25
  government aligns to make the declaration and recognition of the Palestinian state. This I
• 48:31
  believe that as few countries have formally made three countries out of the almost thirty
• 48:37
  countries of the European Union and either we are either not the dumbest in the
• 48:43
  class or because of political inopportunity. If this were to be discussed at another
• 48:46
  time and then that anti- Semitism that Pilar Rahola has dared to denounce very
• 48:54
  bravely. No, by the way, a woman. For me the weird
• 48:59
  situation. It' s like a bucket of Kubrick that I think only God
• 49:02
  is capable of recomposing and that I feel really incapable. Now what I am
• 49:07
  clear about are certain pieces that have to be taken into account. On the
• 49:09
  one hand, the only democratic country in the whole Middle East is Israel,
• 49:16
  that is, all these people who attack. Israel is a country that defends
• 49:24
  democracy, which gives a dignity role to women, which does not, of
• 49:28
  course, kill homosexuals as other Arab countries do. That' s why half
• 49:34
  the women can study, they don' t have to wear veils. I
• 49:37
  ' m sure if anyone' s going to live Middle Someone, they'
• 49:40
  re going to Israel before any other country. This entry not the second,
• 49:44
  it is clear that the terrible beastly attack that he has ever done and on
• 49:52
  Israel is a barbarity and must be condemned And it is never a terrorist group
• 49:58
  that never governs Palestine, by which to say that the State of Palestine must
• 50:01
  recognize it, that is, that you will never recognize it in the background,
• 50:05
  not and do it right now in the midst of a conflict, when
• 50:07
  in a marriage it is about to divorce, when there are people who say
• 50:12
  do not have a child and so you will unite badly, it will generate
• 50:15
  more problems still. If it is a solution, it is not the time
• 50:17
  to apply it. Of course, and on the other hand, it is
• 50:22
  true that what you are doing in the so- yeah net An yahuno Israel
• 50:25
  Netanyahu is a barbarity. I believe that a strong reaction is understandable at the
• 50:30
  outset, but the prolongation in time and the punishment of the civilian population.
• 50:36
  I really, I have to condemn him, say, there has to be
• 50:39
  another solution. The end does not justify the means. Then and Netanyahu does
• 50:43
  it in large part because he wants to stay in power, because he has
• 50:45
  behind him a series of allegations of corruption, etc, which, as long
• 50:50
  as he is President, will not be applied to him. Yeah, I
• 50:52
  mean, they' re pieces that all have to be taken into account.
• 50:55
  And then Yolanda Díaz' s statement saying that we had to get a free
• 51:01
  Palestine from the river to the sea, from Fordan to the Mediterranean, is
• 51:06
  the motto of never, that is, she said we have to end Israel,
• 51:10
  the declaration she had and then she wanted to explain it more or less,
• 51:15
  but she hasn' t really clarified it. So I think it'
• 51:17
  s a super complicated situation that the great United States, Germany, France,
• 51:22
  and so on. They' re there balancing, because they really don'
• 51:29
  t know how to find a way out. I believe that what you are
• 51:30
  doing in the Tanyahu must be condemned, and the war should be ended in
• 51:36
  any way possible. Yes, but not by attacking Israel as a nation,
• 51:40
  because it is a nation that deserves all the respect and so we go to
• 51:44
  the subject of our believing by carlo. Israel has a cultural background, a
• 51:47
  history and we are going to say a role in God' s plan so
• 51:53
  special that we can only have sympathy with that people who, moreover, have
• 51:57
  suffered, because the Nazi holocaust, which has no comparison with what is happening
• 52:00
  in Gaza. As much as you want to compare, not good and incomparable.
• 52:06
  It is not true and historically, the persecutions, atrocious and exterminations in
• 52:14
  different epochs of history. Or repeatedly this kind of assassination against Israel, always
• 52:22
  over and over again. But we' re not here when people hear us.
• 52:28
  We do not agree with the aggressive policy of net ayahun against the population
• 52:34
  at all. This has to stop. The innocent as they are dying,
• 52:38
  do not have to die in any way. But how much of it is
• 52:43
  confused one thing with the other and then we carry a curse as a country.
• 52:49
  And this is not easily believed by anyone, because historic Israel and Israel
• 52:54
  are the only country, the only millennial country that has been historically reconstituted the
• 53:00
  only one. There are countries that have been reconstituted, but they are not
• 53:06
  millennials three hundred, four hundred, five hundred, the longest, but the
• 53:09
  only millennial country that has been historically recomposed, according to biblical prophecies, is
• 53:15
  the Israel of God, the Israel that God used as his vehicle to bring
• 53:19
  the message to the world and from where our Savior also came. And there
• 53:22
  are words of God that love that people and so do we, because we
• 53:29
  have great ancestry over Israel. But we do not justify all the wrong things
• 53:32
  done by Israel politically speaking, but what the Spanish Government is doing, this
• 53:37
  is a mistake and hurts the country. That clear mistake is already greater.
• 53:42
  I believe that he is doing so to direct his gaze towards international issues,
• 53:49
  precisely to avoid all the issues that we are talking about the wife of Pedro
• 53:52
  Sánchez de Begoña, etc, and to distract in this way and give an
• 53:58
  appearance of great political leader. For me, apart from being really wrong,
• 54:02
  it' s a mario hour of distraction and good. For the rest,
• 54:07
  we have a good idea, because look at the background of the Ukraine war
• 54:14
  with Russia Ukraine we also had Hagleski here recently this week. This week we
• 54:22
  practically had it for Spain. The President, well, he' s engaged.
• 54:25
  We will see when this conflict also ends, because I suppose that at
• 54:30
  some point there will be an end to this unfortunate and painful history of the
• 54:37
  conflict between Russia and Ukraine. There are hot parts in the world now all
• 54:45
  focus on Israel and the Palestinian conflict on Israel and Palestine, but I mean
• 54:52
  that the spotlights sometimes go from one side to the other changes the scenario.
• 54:59
  Yes, there' s the topic of the media magnifying glass, which focuses
• 55:01
  on something because it generates interest and makes people read or see more or listen
• 55:08
  to certain programs. But there is even another war in Congo, there is
• 55:15
  a terrible war in Miseria. Thousands and thousands of Christians are being massacred because
• 55:20
  they are Christians and they are practically not in the media. I mean,
• 55:24
  there' s a certain selectivity. I don' t say it' s
• 55:29
  mean, at least always, but it' s very paradoxical. Not that
• 55:34
  you pay attention to certain situations, because at that moment they become those that
• 55:38
  are on the candlestick and then disappear, as sometimes happens with earthquakes tragedies,
• 55:44
  etcetera. And it changes when what had happened before has not yet been solved.
• 55:52
  So I think that the media are sadly following the public interest and not
• 55:59
  actually doing their job of reporting on everything that is happening. Yeah, going
• 56:07
  through. Page Peter. We have had the pleasure, both you and a
• 56:13
  servant, to be able to attend the Conference, to this International Conference of
• 56:20
  Parliament and Faith which to me has seemed a magnificent conference with the participants and
• 56:25
  with a delicacy on each of the issues that have been raised, very well
• 56:30
  focused. Right, yeah, I liked it Look. I would summarize it
• 56:37
  a little bit by Lui bon Garra, when he made his presentation of the
• 56:42
  general division, saying that politicians, the media already recognize us evangelicals that we
• 56:47
  are an entity that cares about the most disadvantaged, that we have the hand,
• 56:52
  that we arrive where it does not reach the state, that we do
• 56:57
  not distinguish people when it comes to giving help, but that it seems that
• 57:00
  we stay there. And yet the evangelical faith, the Protestant action, is
• 57:04
  much more than that. That is a branch, it is not an arm,
• 57:07
  but that we have a lot to say at the level of thought,
• 57:10
  at the level of politics, at the level of dialogue, because what we
• 57:14
  are talking about conflicts, we are used internally to having differences and solving them
• 57:20
  by talking or if we discuss them, we end up then giving ourselves a
• 57:23
  hug and moving on together. And I believe that Spain needs that contribution that
• 57:28
  we evangelicals have and on the issues of Parliament and faith that were discussed,
• 57:32
  because from artificial intelligence, the theme of Agenda two thousand thirty, the theme
• 57:37
  of the role of women in church and society, the issue of immigration.
• 57:40
  Anyway, there were contributions like you say that would be very interesting to develop.
• 57:46
  And the point is that we do not get believers, with true Christian
• 57:52
  values that apply that vision to the practical reality around us. There is a
• 58:00
  certain glass ceiling that makes us not reach decision- making positions to be able
• 58:07
  to influence in part, because there are people who say that anyone who is
• 58:10
  religious is already a problem, a danger no, that it is like saying
• 58:15
  that when there is an atheist it is a danger no. If he is
• 58:17
  a good professional and does it well, he will work well, even if
• 58:21
  he does not agree with his spiritual vision and, on the other hand,
• 58:24
  the traditional Catholic vision, which occupies certain spaces and occupies them, and there
• 58:30
  he does not give us any room for evangelicals. So we are there in
• 58:32
  a nobody' s field, where I believe that Spain, there has a
• 58:37
  deficit, because the rest of Europe, where Protestantism did reach an important social
• 58:43
  presence, because it has reached those places and has had a very positive influence.
• 58:51
  So it is, it is from what we hear and the lectures of
• 58:55
  the reflections were very interesting of people who are media, people who are some
• 59:00
  senior official of the or who, moreover, combined pastors and others that are
• 59:07
  related to the political class, also to public life directly or indirectly, with
• 59:10
  very very enriching topics. And, moreover, I liked very much the balance,
• 59:19
  the way to speak it from a sense, from a Christian worldview,
• 59:23
  of course, which is what we have, and with the essentially Christian values
• 59:29
  that are so valuable and so essential for human coexistence and for the balance of
• 59:37
  human life. But also, with a temperance and with some balance. I
• 59:42
  could say no, but does this always talk about the same thing, do
• 59:45
  they decorate over there or over here? Don' t you? Don'
• 59:45
  t you? Don' t you? Don' t you? Don'
• 59:45
  t you? There we spoke in depth, with seriousness, with rigor,
• 59:50
  with data and, obviously, from a thing like each one has his way
• 59:55
  of understanding life and so do we. But there was no political position.
• 1:00:01
  It means everyone has what they have and it' s true in public life
• 1:00:08
  they have this new generation of ours and I don' t know if any
• 1:00:13
  of the new notes, which is more mature, should land at different levels
• 1:00:20
  to be voices, interveners in social mediation, in social intervention. And this
• 1:00:23
  is necessary because it is not like a prophetic voice to say. Gentlemen,
• 1:00:30
  this is not the way. Someone has to say it from a platform like
• 1:00:35
  Congress. But well said and have the necessary qualities to say. That'
• 1:00:43
  s what I think. What the evangelism says God is holy and light.
• 1:00:45
  It does not mean imposing anything or forcing people to have a certain vision,
• 1:00:51
  but to participate and in that contribution. The Gospel Jesus said that it is
• 1:00:57
  someone who is light, something that gives good flavor, that prevents corruption and
• 1:01:01
  at the same time it is light that removes darkness and gives clarity and transparency.
• 1:01:06
  We were talking before Angel to Merkel, which was an example as a
• 1:01:08
  politician. There are other politicians in the history of Europe who have been gyente
• 1:01:13
  geniuses. The founder of the Red Cross was also Evangelical Luther King, to
• 1:01:19
  say, someone so well known Wilverforce, who was the one who got slavery
• 1:01:23
  to be abolished in England. So I think we should be there, that
• 1:01:29
  is, and that the new generations must not be the only way, because
• 1:01:35
  but we must participate in all the ways in which society allows us to maintain,
• 1:01:40
  of course, social work, love, neighbor, the needy, but
• 1:01:44
  without letting that also be present in forums and forums where things are decided so
• 1:01:49
  that our voice is heard. Now we' re going to have a meeting
• 1:01:57
  at the end of June. I think it' s the two thousand twenty
• 1:02:00
  - one game in Cordoba where we' re going to have an act on
• 1:02:06
  Protestant memory and the Protestant Secretary of State for Memory is going to participate.
• 1:02:09
  We had a conversation at the Moncloa that we were Eva Sierra, Manuel Suárez,
• 1:02:15
  Antonio Simón and I, and talking to him, it turns out that
• 1:02:21
  in the origins of Spanish democracy. There are Protestant figures who are not known
• 1:02:27
  to be Protestants and talking to him, by naming her Sell Simoni, especially
• 1:02:30
  that he was a great connoisseur of history, he said that he was a
• 1:02:35
  pastor, a teacher and pastor of the people. Then we' ve been
• 1:02:40
  there. We haven' t been there. And I believe that, for
• 1:02:43
  example, this act serves to vindicate him. If an act is going to
• 1:02:45
  have a repercussion, it has a category, it has a high level,
• 1:02:50
  and I think we should, like being there, be in many places.
• 1:02:52
  We don' t always say Abenaban' s movie when the war ends,
• 1:02:58
  in which a friend of amuno' s tyrannical coconut appears. We have to
• 1:03:01
  rescue and let people know that we' ve been and that we' ve
• 1:03:05
  been contributing to society. We have been contributing common sense, We have been
• 1:03:08
  contributing in favor of freedom of conscience, of religious freedom, for example,
• 1:03:13
  the subject now so much debated, the subject of transsexuality and all gender ideology.
• 1:03:16
  We do not agree with her, but we respect that she thinks differently,
• 1:03:21
  but we bring common sense saying that science and scientific criteria must be applied,
• 1:03:25
  not simply ideology and, finally, so many aspects where if people do
• 1:03:30
  not radicalize, if people listen, I think we will have a lot to
• 1:03:35
  contribute to society. And if we are not heard, society is losing a
• 1:03:38
  very important value. Without a doubt, gentlemen and you cannot imagine that Pedro
• 1:03:45
  Tarquis is a multifaceted name, besides being the Director General of Aeropodo, Protestant
• 1:03:50
  and founder of digital Protestant and the different media that make it up. Look
• 1:04:01
  is poet Olivo truncated Israel is his latest prophecy. Yeah, and hey,
• 1:04:06
  I really liked it. Look says Olivo truncated Israeli grafted from strangers who drink
• 1:04:12
  from your sap, to root in your skin. Millennial olive tree with your
• 1:04:16
  being born of light and water, son of fire and bush, which lit
• 1:04:20
  without burning you sprout from the earth and from the eternal and together in your
• 1:04:25
  embrace at the time, white ties of peace and the flight of the black
• 1:04:30
  crow of the green. How will I not pray Olivo, this pilgrim walker
• 1:04:34
  from the far sefarat to take peace into the soul of your soil, in
• 1:04:40
  the beloved Jerusalem? Wawnito recited by you most beautiful still seems to me to
• 1:04:47
  hear here what a beautiful voice you have or the truth, yes, well,
• 1:04:54
  but this poetry is beautiful. Well from there you can see there in
• 1:04:57
  your section also Blue look, poems and poems. He goes out to write
• 1:05:02
  on a trip to Jerusalem, visiting Mount Olives, there near Jerusalem, and
• 1:05:06
  it was a feeling that you should know that Jesus was there, that Jesus
• 1:05:11
  wept, wept over Jerusalem before arriving there, that Jesus suffered, died and
• 1:05:16
  died at the hands of the Jewish people, though justified by the Romans.
• 1:05:23
  But he loved, loved Israel despite all eyesight. There we have the best
• 1:05:27
  example of how God, on the one hand, is just and I told
• 1:05:31
  the truth and sometimes corrected Israel, but I did not stop loving it.
• 1:05:35
  No, I think that' s a good example. Yeah, plus,
• 1:05:39
  it' s inspired by Romans. Chapter eleven, which speaks of the link
• 1:05:43
  Henry, which we have been grafted into the natural olive tree. How beautiful
• 1:05:46
  and this dedication, therefore, dear friend, Pedro Tarquís, director general of
• 1:05:55
  Protestant of aeropaid Protestant, the media, what matters the evangelical media and all
• 1:06:01
  these years, all the work that you have been doing, really magnificent Peter,
• 1:06:08
  who has also updated society many public authorities that come to the pages of
• 1:06:15
  digital Protestant, because it is a means afterwards some others have come out in
• 1:06:19
  this case of evangelical actuality also much later, but that is also like the
• 1:06:24
  informer of ferede, but already digital Protestant every day with a group of journalists
• 1:06:31
  of magnificent articles of first level at all levels of inspiration, of reflection,
• 1:06:39
  of debate and always, with a tone and moreover, of impartiality, because
• 1:06:45
  there are sometimes reports that things happen that are not of the most pleasant for
• 1:06:49
  us, but also autocritical credibility of a medium when you also count what does
• 1:06:55
  not suit you to what upsets you. As we said before politics, human
• 1:07:00
  mistakes must be recognized. As far as the media is concerned, I think
• 1:07:05
  we have made progress. Apart from Protestant and evangelical focus and digital evangelical,
• 1:07:11
  I believe that the evangelical media have made a very important leap forward. Of
• 1:07:15
  course, evangelical news, but it is also on the radio, for example,
• 1:07:21
  Apart from a vinami peace radio meeting time. I believe that we have
• 1:07:26
  a means of solidarity with television, a means of quality. Not really that
• 1:07:30
  we have impacted and specifically Protestant. Yes, it' s true that they
• 1:07:34
  read to us journalists, they read to us politicians. When there are elections,
• 1:07:39
  sometimes we do interviews with politicians and many of them are reading digital Protestant,
• 1:07:44
  not every day, but they follow it and it is also a way
• 1:07:47
  to get to society and get to know us. And I think that there
• 1:07:53
  we have taken an important step, although, of course, it makes a
• 1:07:57
  lot of progress, because happy to dare to push something that was not easy,
• 1:08:03
  it was not easy in the middle. There are so many mists,
• 1:08:05
  but it is a very important reality that is blessing all the Christian people and
• 1:08:11
  many more people from our surrounding environment, from public life as well, from
• 1:08:15
  social life. Peter, dear, friend, thank you for being with us
• 1:08:19
  on the train of life. Nothing' s been a pleasure going up wrong.
• 1:08:24
  Be worth getting me down, but well, they talk about taking the
• 1:08:28
  station to keep doing things. Yes, sir, a hug buddy, see
• 1:08:30
  you soon, a hug. Bye- bye. Or how many we'
• 1:08:58
  re all gonna be brar, what you can hear, what we' re
• 1:09:05
  partying, you can' t shut up, the intensity goes up, what
• 1:09:12
  a place it is. We' re all going to sing, all my
• 1:09:29
  two of us are going to mindate I' m going to and to taste,
• 1:09:42
  to sing without stopping what I' m going to watch, come enjoy
• 1:09:55
  without vei nar us the ladies our strength, or we' re going to
• 1:10:10
  celebrate that you don' t live save and I don' t want you
• 1:10:25
  to go back to stop from lying rational bone waiting all together we' re
• 1:10:41
  going to sing, we' re all ready, we' re going to
• 1:10:54
  shout, because that I' m going to give come sing, if for
• 1:11:08
  this poaching I' m going to devadad and enjoy without life, I'
• 1:11:11
  m going to pot to sing, is that I' m going to listen,
• 1:11:11
  to dance, to harass your thirst. Oh, thank you we'
• 1:11:15
  re with the Lord because he saved us when they say threats to see like
• 1:11:21
  this. Jesus catching us, releasing us what great love, Jesus, Jesus
• 1:11:31
  forgives us and we child how good I look, Jesus, we fell silent,
• 1:11:43
  we can see that in singing of the sea of jess Jesus forgives us
• 1:11:53
  they saw of God that good oya s or good opposite o o s o?
• 1:12:41
  Traffic and Road Safety Law has changed. We changed the rules, because
• 1:12:45
  the way we moved has also changed. Therefore, now the deadline to recover
• 1:12:47
  the starting balance of points is two years, without committing infringements that involve the
• 1:12:51
  loss of new times points, new rules. General Traffic Directorate, Ministry of
• 1:12:59
  the Interior. Leg of Spain. Sixty- eight percent of minors have consumed
• 1:13:01
  alcohol in the last month. Its continued consumption. It causes physical damage and
• 1:13:09
  generates family conflicts, but calm sure that your daughter does not drink really minor
• 1:13:15
  without alcohol, educate, inform, prevent. Government of Spain. Juan invests
• 1:13:20
  180 euros a month in suffering. Alberto invests 200 euros in extortion. Carlos
• 1:13:26
  invests 150 euros in kidnappings. Every time you pay, you' re investing
• 1:13:30
  in mobs, extortion, harassment, helping them out, don' t invest
• 1:13:35
  in suffering against trafficking in women. The Government of Spain is aware of this.
• 1:13:40
  If you want to visit our website wwwww. Stop the train of life.
• 1:13:45
  Stop the train of life. Or your ladies and gentlemen, here we
• 1:14:31
  are in good company. I had an open door and open doors you can
• 1:14:40
  ' t have. I' m in good company with my good friend Luis
• 1:14:45
  Argente. Welcome, Luis, to your house, well found and thank you
• 1:14:51
  very much. For me. It' s a good thing, because it
• 1:14:55
  ' s a pleasure to be here so much where you call me. You
• 1:14:57
  ' re a Barcelonaan who' s been your life in Barcelona, but you
• 1:15:02
  ' re going to run away from the city and live near the sea,
• 1:15:06
  but not too close. No yes, the veganova between sea and mountain,
• 1:15:13
  because the mountain is ten minutes away with cars, that is to say it
• 1:15:16
  will not go to YouTube, look not to see the jantru and to the
• 1:15:19
  beach Andalusian. Yeah, yeah, yeah, you scare off with your little
• 1:15:23
  dog for a little walk. My dog loves the mountain on my part and
• 1:15:28
  loves the beach on my wife' s part. Yes, he' s
• 1:15:30
  very happy. So one of them likes the beach and another likes the mountain
• 1:15:32
  and you give it away. When you walk out the dog, one goes
• 1:15:36
  for the bontaña and you look good on the beach. Well, you got
• 1:15:41
  the beach from your house. Nothing. A moment we know calmly walking is
• 1:15:45
  of descent and in a moment we are on the beaches. If these parties
• 1:15:48
  are making you jealous of those who have no sea. I' m sorry,
• 1:15:53
  no. Here we all have bad value is the barceloneta, you'
• 1:15:56
  re already things, but well, no, but I mean those who live
• 1:15:59
  more inside than listening. We are surrounded, We are a peninsula, we
• 1:16:03
  are surrounded by sea, the Cantabrian Sea, the Atlantic Ocean, the Mediterranean,
• 1:16:10
  Mediterranean, yes, yes, yes, yes, we are sailors,
• 1:16:13
  that is, yes, yes, yes. We have a marine vocation.
• 1:16:16
  Luis Luis Argenti, you were born in not in Barcelona. No. I
• 1:16:24
  ' m aragones. I am a mañico of the province of terbert to be
• 1:16:28
  exact of the teral province, of the province of Teruranga, and not far
• 1:16:31
  from a population that I suppose will collect many people called Calanda. Calanda,
• 1:16:35
  it does have canisters. It will be known to the athletes for cinemas I
• 1:16:40
  ' ve been to Calanda. Then comes Calanda, which are the themes,
• 1:16:42
  the covers, and then comes Alcoriso, exactly from there dream, yes,
• 1:16:46
  Alcañiz is a historic city, very beautiful. By the way, ton has
• 1:16:49
  a lot of history and Calanda. I think some of the movie producers have
• 1:16:55
  made films in Calanda. I remember some of them that beño is coming exactly
• 1:17:00
  buñel and company like this always movies as well as very very dramatic. No,
• 1:17:06
  I don' t. The bottom line, Spanish cinema is that one
• 1:17:10
  day yes, yes, very dramatic and good, and then you get to
• 1:17:16
  Barcelona when I eat bo a long time ago, I really do, yes,
• 1:17:20
  that I have memory, but I don' t remember well, but
• 1:17:24
  I was between eight and nine years old I set out with your parents.
• 1:17:27
  Yes, my parents migrated from there and came here. Evidently, I came
• 1:17:31
  with them, that is, I was talking about many years already, many
• 1:17:34
  years that I am living in Barcelona, man, the roots never forget badly
• 1:17:41
  grateful wounds, no, that is to say that I consider myself morning and
• 1:17:44
  I love that land, but at the same time I consider myself Catalan,
• 1:17:46
  that I have done it all my wife, my children, in my work,
• 1:17:50
  my development, everything has been Catalan, that is to say that I
• 1:17:53
  consider myself also Catalan. Sure, sure, Barcelona, the Barcelona of your
• 1:17:56
  loves, except for the colau ah on the ponytail that I put you,
• 1:18:01
  there of the house where I lived, the shot and a whole taqui a
• 1:18:05
  tinglado. I' m already forgetting her. Not because, fortunately, in
• 1:18:10
  the end maybe you have to thank each other thanks to you this well cystes
• 1:18:13
  not so that in the end it can almost be a thank you. Yes,
• 1:18:17
  for those years he lived them fatally in the place where he was living
• 1:18:23
  noises. And now, when I pass by, I no longer get angry,
• 1:18:28
  obviously, because my sister lives in that area and I go there from
• 1:18:30
  time to time to see him and I no longer get angry, but I
• 1:18:34
  get depressed, I see him and I continue to see him smells, very
• 1:18:44
  strange values of needs, pains such with how beautiful Barcelona is. Uh,
• 1:18:46
  and I think so, it' s a beautiful city, very, very,
• 1:18:50
  very pretty. Yeah, I' ve traveled a lot myself, but
• 1:18:54
  I haven' t traveled a little bit and the comparative I' ll always
• 1:18:59
  come back so those urban islets that we have where all the people were going
• 1:19:03
  to see and they' re going to scream and so and they' re
• 1:19:08
  going to give Hoy horros and then they wouldn' t let us sleep.
• 1:19:08
  First, he doesn' t let go, but second he was a little
• 1:19:12
  wild, not because people, because that middle of the ontainess started to urinate
• 1:19:18
  or to desiccate. Anyway, we' ve seen assaults. My daughter,
• 1:19:24
  who' s engaged in social issues like this, has had parallas there because
• 1:19:29
  they mess with a girl who was alone or so I' ve seen it.
• 1:19:31
  I' ve been dealing with drug dealers myself. Horrifying, my God.
• 1:19:39
  That' s the ugliest version. But the pretty version also exists.
• 1:19:45
  But yes, yes, there is a very pretty one that the midwives are
• 1:19:48
  there put to nin of this is beautiful. That' s because it'
• 1:19:51
  s like being in national geography, because you see rats like rabbits calling each
• 1:19:56
  other from one place to the next and getting underneath and in the end they
• 1:19:59
  were fast. They' re almost walking. It' s nice to see.
• 1:20:01
  Yeah. Yeah, yeah, yeah, yeah, well, there'
• 1:20:06
  s a thing to see, there' s a thing to see. I
• 1:20:09
  ' ve been looking at the face, the hidden face of Gran Barcelona,
• 1:20:15
  Bonita, pretty, so heis. Yes, total Now watch that the rambles
• 1:20:18
  are going to be reformed from Canaletas to the gothic, the laughing door part
• 1:20:26
  and a little bit over there. Boquería, Calle la Calleba alca, Reboquería
• 1:20:30
  and all that first part, which is going to be a long time,
• 1:20:33
  but the rambla needs to be reformed. It is one of the most beautiful
• 1:20:39
  and visited boulevards in the world. So, well, there you are late.
• 1:20:44
  Absolutely. Yeah, it' s a lot more. That has been
• 1:20:46
  one of the things I would say already, a bad punch given by someone
• 1:20:50
  who at the time was running the town hall of Barcelona and there, it
• 1:20:58
  didn' t go very well there. Nothing more in diverse teaching. Luis
• 1:21:03
  You have been a man also involved in the commercial world. He has been
• 1:21:08
  a commercial director, you have also had a business entrepreneur and you have spent
• 1:21:16
  a good half- life, professional life almost all in this world. I
• 1:21:20
  have, in fact, been in three different companies, all of them multinationals,
• 1:21:29
  and one of mine or pashamia that mounts it. Yeah, yeah,
• 1:21:32
  yeah, but it' s always been the same bouquet, the capillary bouquet.
• 1:21:36
  And all this last thing has to do with seeing. Basically, the
• 1:21:41
  vast majority was beauty, hairdressing. Let' s see. I was in
• 1:21:45
  high cosmetic, in an important American milling company. Then I was in hairdressing
• 1:21:55
  a lot related to cosmetics and beauty. And after the last two times it
• 1:22:00
  has been with laboratories that effectively take care of the health of skin and hair.
• 1:22:06
  Yes, then, well, the issue of capillary is that now people
• 1:22:12
  are being made between Turkey, which has become the paracea of those who have
• 1:22:17
  problems with baldness. Well, you think Don Alltran has capillary implantation. I
• 1:22:26
  ' m not saying. I' m telling you, the truth is,
• 1:22:28
  I haven' t noticed it. No, I' m not. In
• 1:22:30
  the shape of hair it has to be an exaggerated hair. I think it
• 1:22:34
  ' s good. Americans really like tups that bombard their hair a lot,
• 1:22:39
  and we find this a little bit much of a baralles. I sang it.
• 1:22:45
  Not because both men and women are very transacted. Uh, yeah,
• 1:22:49
  yeah, yeah, no, but I thought. This man must have made
• 1:22:53
  some capillary application. I think it' s one. I haven' t
• 1:22:57
  noticed well, now I' m going to notice, but I always think
• 1:23:00
  I' ve looked at it. I mean, what a wig you wear,
• 1:23:02
  I' ve always thought about it, but it' s his own.
• 1:23:04
  The pulo, apparently it' s yours. No, I mean,
• 1:23:09
  it doesn' t look like it. It doesn' t look like it.
• 1:23:10
  Yeah, it doesn' t look like it to the naked eye,
• 1:23:13
  okay, but now I' m gonna look at it and answer that.
• 1:23:15
  I' m going to look at it, but it gives me the feeling
• 1:23:16
  that it' s done that way you' re going to see an incipient
• 1:23:19
  vale. I' m going to ask a professional question. We take good
• 1:23:24
  care of our hair. Most people don' t, and but it'
• 1:23:29
  s relatively understandable. There' s a culture. That' s what you
• 1:23:34
  ' ve had a lot of fraud and it' s still going on.
• 1:23:35
  I' ve still had a lot of fraud, a lot of hair growing.
• 1:23:39
  No. When someone talks about the hair grower and so much and there
• 1:23:44
  is a lot of lighthouse, then people are very skeptical of those issues,
• 1:23:50
  very skeptical, so they don' t take care of it too much.
• 1:23:51
  Besides, men have a fantastic advantage and it' s that women say that
• 1:23:56
  hairless men are attractive, so now yes, it' s not now in
• 1:24:00
  the past. Now. Now balds are triumphant if they succeed altogether. And
• 1:24:05
  this tells you, so why should I take care of it? No,
• 1:24:08
  and he wants the bald ones to go bald is a totally rappy figure.
• 1:24:13
  No, yes, yes, then no, but the truth is that not
• 1:24:15
  only do they take too much care because in the end they come to the
• 1:24:19
  general conclusion that there are few things to do, but the truth is that
• 1:24:23
  if there are things to do here. This is my experience for the last
• 1:24:26
  fifteen years. I think it' s been ten or ten fifteen years.
• 1:24:30
  Maybe yes, because the subject of lopecia and all that you treated also If
• 1:24:33
  it was what I said, yes, of course, to see us,
• 1:24:39
  as therapy before the hair, we always said the same thing. I'
• 1:24:44
  m not gonna tell you, I' m not gonna promise you that I
• 1:24:46
  ' m gonna get your hair out. What I can assure you is to
• 1:24:50
  keep it with a better state, with a better view, with more strength,
• 1:24:55
  with more brilliance. But keep it. Pulling out hair makes it because
• 1:25:00
  if they' re good, we see a little technical. The papillae are
• 1:25:02
  scarred in nothing to do The only thing to do is a transplant. There
• 1:25:05
  ' s no other extra story, but if they' re not, however
• 1:25:10
  stunted they are, you can pull it out. Then I leave personally,
• 1:25:13
  speaking of my own experience, I have seen how they have recovered hair,
• 1:25:18
  even universal, that is, that they had no horse or eyebrows. We
• 1:25:21
  have recovered them after going through many clinics and they have recovered and others we
• 1:25:28
  tested. If I count a case, I have to be a thousand that
• 1:25:30
  is not possible, but keeping it is always possible. It happens that care
• 1:25:32
  is required and the transplants of these, for example, have already been long
• 1:25:35
  in Turkey and especially in Turkey. Not these capiles are successful. Now they
• 1:25:43
  start to be, but now you can start consecrating. You didn' t
• 1:25:45
  have to go to Turkey. It' s just that there were specialized clinics
• 1:25:51
  here before, but they were very expensive. I mean, they didn'
• 1:25:54
  t drop you from eight, nine zero euros, ten zero euros and of
• 1:25:58
  course you had to think about it. That' s why a lot of
• 1:26:00
  people went to Turkey because for three thousand, for two thousand. I remember
• 1:26:02
  that even for 1, 500 euros they could come with a transplant done,
• 1:26:09
  but of course they had to know how to choose very well. There are
• 1:26:12
  many many clinics that good did your transplants, but I knew clearly you know
• 1:26:15
  you once noticed these famous dolls that are as if they looked not to say
• 1:26:20
  oysters or not now. The technique has improved tremendously and the truth is that
• 1:26:27
  the results are good. They' re really good. I would no longer
• 1:26:30
  recommend people who are exclusive to go to Turkey, which is this way,
• 1:26:32
  in Spain, in Madrid, in Barcelona, there are very good clinics about
• 1:26:36
  it and well of Persia, Barbie' s famous dolls and all these that
• 1:26:41
  are hairstyles. These yes I do what I see sometimes that people with the
• 1:26:46
  theme of hair, there are some who want to half cover baldness and can
• 1:26:51
  go away in a way backwards and it remains ridiculous. Not that. I
• 1:26:58
  think that' s it. It' d be nice to jump into fashion.
• 1:27:02
  From my point of view, it' s a personal opinion and rapping
• 1:27:05
  it and it' s not because you make those siligreeks for some almost in
• 1:27:10
  filigree, it' s not that you put it in danger. True you
• 1:27:12
  have normal hair, you look shaved and so you imagine why you provoke me
• 1:27:19
  that I think the truth is that I' m happy with my hair leave
• 1:27:25
  it, even if it' s all white it is, okay, but
• 1:27:29
  it doesn' t see you shaved. Sometimes I get virulis that I say
• 1:27:31
  to do something to me, but not to cut it off. No,
• 1:27:35
  yes, yes, yes, I don' t say it, because when
• 1:27:39
  you' re a bunch of a certain thing, you want to do experiments.
• 1:27:42
  Sometimes I' ve had the same glass, sometimes I' ve got
• 1:27:45
  the rampoin. But I didn' t say, no, Luis, that
• 1:27:48
  you' re not. So to say, yes, yes, yes,
• 1:27:49
  I' m going to put it blue around here, Luis, you'
• 1:27:56
  re a restless name, and that restlessness has always led you to look for
• 1:28:00
  a little bit here, over there things of entrepreneurial life too, but also
• 1:28:09
  in the spiritual, that that' s the I call the spiritual, I
• 1:28:14
  blind of the human being, not that you don' t see, you
• 1:28:18
  don' t perceive, but it' s and it' s a very
• 1:28:21
  important area of human life. Not where that spiritual restlessness is awakened in you
• 1:28:27
  by something that transcends, say or by the meaning of life as you have
• 1:28:30
  told me sometimes, for it has been a process. I do not want
• 1:28:36
  to portray myself when I began to take divine contact with the Lord but to
• 1:28:45
  answer that question. It' s already advanced, the time is ripe.
• 1:28:51
  Yes, it is that when, when, when you understand, I do
• 1:28:59
  not know how they defend to go the full breadth the depth of what Jesus
• 1:29:04
  has done for us and such from a resting and mature point of view and
• 1:29:11
  everything that I do not know, your illusions, all these fade away,
• 1:29:15
  they are not so important and there is something in you that pushes you precisely
• 1:29:23
  to mature more, to want more and, above all, to stand before
• 1:29:29
  your referent who is Jesus, and to say, everything is fine, but
• 1:29:34
  I am here in my hands, my head, my heart are to serve
• 1:29:39
  that gives you the time, the time in maturity, the work, to
• 1:29:42
  be in contact with him. And when you' re like this in those
• 1:29:48
  situations, because really the dialogue is very broad. Dialogue is constant, but
• 1:29:53
  global. Where a certain moment begins, you say, I have, I
• 1:30:00
  have to know that God who has revealed himself in Jesus and how you begin
• 1:30:05
  to listen. But you say, when you listen. I knew Jesus and
• 1:30:10
  such a good saying, Jesus lived in the early Christian era. How to
• 1:30:15
  know Jesus is a very subjective thing. How is that and how do you
• 1:30:21
  get to that moment and from there, what happens to see? If I
• 1:30:27
  understand the question correctly, I thought I could answer you. It has been
• 1:30:30
  a process, because if my beginning, from the moment I had my encounter
• 1:30:34
  with Jesus and I started then, was very very, I will be regent,
• 1:30:43
  not very mental and things have been posing half that going, learning more,
• 1:30:45
  doing more look. I' m good. You know I' m
• 1:30:49
  not in a church called Bethany and she' s given me a formation.
• 1:30:57
  I have received a training, a very important knowledge. From when I started
• 1:31:02
  until now. Knowledge has been sesional. I don' t know if any
• 1:31:08
  other congregation will know to give you so much depth in this, this,
• 1:31:11
  this is important to gain knowledge, but I' ve always said that knowledge
• 1:31:16
  is good, that is, it' s very bad. When you don
• 1:31:18
  ' t have it, it' s being ignorant. In this it is
• 1:31:21
  very bad, but you also have it a lot and it doesn' t
• 1:31:30
  give out is even worse because then you self justifies and even serves to beat
• 1:31:34
  others to tell you such. And besides, it immobilizes a lot And such
• 1:31:38
  And I always whenever I have taken that knowledge is for me the word is
• 1:31:42
  very important. The verb is action and then all I get is an internal
• 1:31:45
  personal question. I want to print her action. If I at my word,
• 1:31:51
  the word I receive, leave it by knowledge, by like a raft
• 1:31:57
  there quiet, then I would be quiet. But everything I get I want
• 1:32:00
  to take action and put it in front of me to say how I do
• 1:32:05
  it, because the truth is, I get a lot of information. I
• 1:32:10
  don' t know if that' s your question exactly or what you'
• 1:32:13
  re looking for at the time I answer you. I don' t know
• 1:32:14
  about that, but the truth is, I' m not. For me
• 1:32:19
  words are very important and if I don' t say them and if I
• 1:32:23
  say them, I swear to respect it. So, if I hear them,
• 1:32:27
  I think I should do the same thing and put it into action.
• 1:32:30
  I don' t understand a phrase without action. I just don' t
• 1:32:33
  get it. This means for you the encounter with Jesus, a change of
• 1:32:39
  life, a change of direction in life, a change of interests, a
• 1:32:43
  change of priorities. And at first not because it was incomprehensible to your partner,
• 1:32:53
  your wife, but soon after she also comes to faith. Yes,
• 1:32:58
  we' ve been very privileged. I in the first person and my house,
• 1:33:02
  my wife and my daughter have also given themselves, no, that is
• 1:33:05
  to say that it has been and besides, in a very way I do
• 1:33:11
  not know how to express it, very notorious, very palpable. It hasn
• 1:33:14
  ' t been like the vast majority of us. It has been an explosive
• 1:33:19
  and indeed, I have started with me and ended with it, that is
• 1:33:27
  to say, And besides, it has been a very nice process, very
• 1:33:30
  nice until reaching that one. I will never forget her when she said,
• 1:33:34
  she accepted the lord, that is, it was for me an explosion of
• 1:33:38
  joy, just because she had spent days praying, praying at the doors,
• 1:33:45
  while she was sleeping, praying that she would not leave me alone and I
• 1:33:49
  worked wonderfully, really Mariana horllosos. How nice? How nice? If we
• 1:33:53
  know Mariver who is a really great woman and as she has also internalized this
• 1:33:59
  alive- seen child then life already has other dynamics and one can work,
• 1:34:06
  can do, study, can do what the things of life. But it
• 1:34:11
  impregnates you to Jesus with a different vision. Now, for me, as
• 1:34:15
  I always say, for me, sir, everything is fine, it is
• 1:34:18
  correct. I, for me, life and what' s around me is
• 1:34:21
  fine and what happens is fine. Then I have a prospect of great hope.
• 1:34:30
  I have a hope, I have a final goal and I live it
• 1:34:33
  without any anxiety. I live it with peace, patience and above all,
• 1:34:39
  my priorities have changed. My priorities were dreams determined to get illusions determined to
• 1:34:45
  get and fight for it and those have lost all their light, that is,
• 1:34:51
  they are still there. I don' t feel like doing things.
• 1:34:54
  And so, but it is no longer the priority. It' s not
• 1:34:57
  the priority for me, it' s not the first thing for my house
• 1:35:00
  or my wife. We have another life, for a much more patient life.
• 1:35:04
  That' s interesting, Luis, and now that you say life.
• 1:35:11
  Evidently, life goes on, but you have another worldview. And it all
• 1:35:16
  started well, it started before, but there was a turning point and it
• 1:35:21
  was the Festival of Hope, true, in the two thousand fifteen in Barcelona.
• 1:35:26
  Yes, and just a month later I' d say we go,
• 1:35:31
  because it was older, true May festival In the beginning and I have it
• 1:35:36
  pointed out to you because I started writing the day I had that meeting.
• 1:35:39
  It was June 15, just a month. I remember it was just a
• 1:35:44
  month later. That' s where it all started, where it all really
• 1:35:48
  started from a man and a family in danger and a man in distress until
• 1:35:57
  he had lost everything. It is that we had lost everything and distressed to
• 1:36:00
  the extreme, to the extreme of being, because that working, trying to
• 1:36:06
  work that did not work and, at the same time, begging and saying
• 1:36:10
  if you are there, if it is true, to make a terrible anguish.
• 1:36:12
  Because, well, at the end of all that, I clearly saw
• 1:36:15
  myself that if there was no solution, I was in the street, in
• 1:36:18
  the very street and with my wife and children, and such in the very
• 1:36:21
  size. Look, yes, and what moments, even in the most dramatic
• 1:36:28
  moments of life. We began to experience changes gradually and not only comfort,
• 1:36:38
  but recovery, overcoming those crises that apparently have no way out, that leave
• 1:36:45
  you really morally ruined, yes, spiritually, physically and you say so far
• 1:36:54
  I cannot believe it. I haven' t been a bad person, I
• 1:36:57
  haven' t been a bad person, I haven' t done anything and,
• 1:37:00
  without being in front of me. I have nothing but a mess.
• 1:37:01
  Besides, it was a change of everything you know July in a change from
• 1:37:06
  a very affluent situation, very quiet, to a sudden situation, of total
• 1:37:14
  disaster that is, to say we had to sell everything at home total,
• 1:37:17
  that is, we were on the sides. In those situations there are people
• 1:37:21
  who can think of crazy things like I' m going to say this,
• 1:37:29
  life doesn' t make sense to me it' s all gone and for
• 1:37:32
  me it wasn' t like that. I' ve never really thought about
• 1:37:34
  ending life or anything like that. That no, no, no, the
• 1:37:38
  truth is that that never failed again. That' s in that sense.
• 1:37:41
  No, God, thank God, that hasn' t happened in my head,
• 1:37:44
  that has to be really hard. Fortunately, that part does not,
• 1:37:47
  but everything else does, that is, everything of emptiness of loneliness, of
• 1:37:54
  everything I have lost and I do not know where I will go from some
• 1:37:59
  total despair such total, that is, of having me here on the floor
• 1:38:01
  where we were and not knowing how to do it, that is to say
• 1:38:06
  horrifying of ros hears. The radio also had its share. No, yeah,
• 1:38:11
  like, casually, random, well, random, maybe not. The
• 1:38:16
  question is that looking for it, because the word came out and so and
• 1:38:21
  so clear, when a good determined people are, when you are in those
• 1:38:27
  situations, anything that today is of hope, you apply yourself immediately and there
• 1:38:31
  came out the announcements of the festival of hope. I say hope. If
• 1:38:35
  I had hope and that was repetitive, but I also saw it, I
• 1:38:40
  mean, I heard it on the radio and so it' s the one
• 1:38:45
  who hung me and then I saw it on the posters, it' s
• 1:38:47
  just that it went outside the amazing advertising, the buses. I remember,
• 1:38:49
  the great life, I remember the grit that was all on billboards and so
• 1:38:54
  that took me. And then he also agreed that a friend, because he
• 1:39:00
  was also going to the festival and he told me listen if you want,
• 1:39:03
  anyone had only one Catalan, a Catalan friend from Girona, from Girona,
• 1:39:09
  José to Liuseh. Yeah, hey, well, if you want to see
• 1:39:12
  us and Taría opened my door like that, I don' t have to
• 1:39:14
  go alone anymore I don' t have to mask. There you go.
• 1:39:15
  So, okay, I' m going and that' s where it all
• 1:39:18
  started. It all started like this. That' s the communication from the
• 1:39:23
  waves that made me talk about it is to see it out there and it
• 1:39:26
  ' s a person and I said I' m good at it. We
• 1:39:30
  must see how many things happen so that God manifests himself in us uses a
• 1:39:35
  human medium. Someone took me, Jesus. Not someone caught me, but
• 1:39:41
  not with bad arts. No, it didn' t catch me well and
• 1:39:45
  really well. Besides, that' s what I was living at the time.
• 1:39:47
  Now I can see it now, then I can' t, when
• 1:39:50
  you' re with the water around your neck. But now I can live
• 1:39:54
  it with I don' t know if with illusion, but with joy and
• 1:39:58
  joy. Yes, because that change is my life, our life, my
• 1:40:01
  precious wife of my children. And to give the change that he has given
• 1:40:06
  is good, it has no parallel, that is to say, We live
• 1:40:10
  much better for so much abundance that we could really have. I say,
• 1:40:13
  uh, you live a lot better and you say Jorge what hope to find.
• 1:40:17
  And it has given me something very important, that I think we want
• 1:40:19
  it all those who are in the faith, not everyone. In other words,
• 1:40:25
  it has given us, as I say to you, a discernment that
• 1:40:28
  separates us from the world in a very clear way and gives us great joy
• 1:40:31
  and it is I who am capable as a discernment of a brother, a
• 1:40:39
  companion when we look at ourselves or look us in the eyes. If we
• 1:40:41
  touch each other or hug each other, knowing that' s true. I
• 1:40:45
  have that feeling of discernment, of saying oysters, this embrace, that which
• 1:40:49
  we are saying is true. I' m not gonna hurt this person.
• 1:40:55
  I am not going to hurt him and, if possible, I am going
• 1:40:57
  to help myself against others too. And that separates you a little bit from
• 1:41:01
  a world in which that has no importance, love, companionship and such is
• 1:41:04
  something absolutely groped, mistreated, etcetera. And that discernment, I don'
• 1:41:12
  t know if it' s the word of history, but that contact of
• 1:41:15
  saying oysters, you and I form stones from the same building, it'
• 1:41:23
  s also a treasure. How many things, how many happy good moments,
• 1:41:30
  because it is to move from a situation of uncertainty to a situation of full
• 1:41:39
  trust in a real god. I remembered Donald Hitower singing that song that I
• 1:41:44
  had the privilege of having home a few years ago too. Yes, because
• 1:41:47
  I was already a believer and we invited her to Cel Sadai festivals and sang
• 1:41:55
  my god is real in me all look. I didn' t know she
• 1:42:01
  was a very committed woman and attended the Sadai festivals we did in Barcelona.
• 1:42:08
  Life and freedom. I also organized festivals to raise up for the homes we
• 1:42:15
  have had in Latin America, specifically in Colombia, in Medellín, and also
• 1:42:21
  today we have in San Pedro Sula, in Honduras of gag children, street
• 1:42:26
  children, helpless mothers, battered women and all and good infinity of children who
• 1:42:31
  are already men and families who have formed, because it is twenty- eight
• 1:42:35
  years to rescue and she, because in front of this, I had a
• 1:42:43
  heart of solidarity, I said I will be with you and clear gift to
• 1:42:47
  he dougle, but my god is real, real in me has washed me
• 1:42:51
  with his crimson blood and he told us. She told us so many things
• 1:42:55
  just like that. Yes, then, dear Louis, Hey, thank you
• 1:43:00
  for your openness, for your transparency and tell us your name as you,
• 1:43:06
  a common man, as one of so many does not fully find Christ and
• 1:43:14
  the Gospel of Jesus. The good news changes your life, and I'
• 1:43:16
  ve certainly changed it. We testify to that. Who hears us if he
• 1:43:25
  is in the faith, understands everything perfectly, If he is not or is
• 1:43:28
  looking for something and such hearing we may say good people who have had me
• 1:43:31
  who know something mystical and such I would tell him to force themselves a little,
• 1:43:36
  to force themselves a little, to say oysters, because this is a
• 1:43:41
  decision. It' s not lightning that melts you or a kick in the
• 1:43:45
  ass that' s gone forward. It' s a decision, if you
• 1:43:48
  make a decision, that you need to have your own corromonition, that you
• 1:43:55
  really fill it up, that you see it coming and you' ll see
• 1:43:59
  that from there all are inputs. Yeah, yeah. So, dear friend,
• 1:44:01
  thank you for being on the train of life that is your train.
• 1:44:04
  Also, uh, you' re part of this train. He knows about
• 1:44:10
  the life of so many landscapes. Thank you for coming, Luis, Dear
• 1:44:14
  One give fair the next, until the next to all, until then,
• 1:44:29
  bye You, the train of life, life today can be a great day.
• 1:44:43
  Your word didn' t say. I just believed and reacted today I
• 1:44:50
  decided to be brave, even though in my mind my mistakes want me to
• 1:44:58
  be kind. It' s a robe I didn' t give up and
• 1:45:05
  come and I feel like the abe day came is calling walnut jan always sing.
• 1:45:15
  I feel like the day has come is that I say is to sing
• 1:45:25
  new songs, to be a day of life, to fight, to make
• 1:45:33
  tell yourself, not to have my reasons and it is the dja to feel
• 1:45:49
  that I can love well or give him pebe. Today can be a great
• 1:45:53
  day. This heart was asleep, but you did it, but today I
• 1:46:01
  ' m just looking ahead. I' m going to make a point and
• 1:46:08
  apart for if I take resuscitation it' s the merchandise. I feel like
• 1:46:16
  he' s here, I' d say it' s a day of
• 1:46:29
  candour, new songs It' s a day of jealous anger. It'
• 1:46:36
  s the way you feel that you can love. S bunga a day of
• 1:46:46
  making good decisions, day of telling us if the truth, day of touching
• 1:46:53
  our hearts, day of knowing how to forgive us and must return to the
• 1:47:00
  source to stay in never day ever to tempt the strong way to distrust your
• 1:47:05
  will. It' s the day of singing new things and actions. It
• 1:47:17
  ' s life' s day you read it was mine not to have my
• 1:47:27
  reasons. It' s the day I feel I can love. And this
• 1:47:33
  day of not having my reasons is the day of feeling that cave more.
• 1:47:44
  I' m glad you felt it was londonr to Valente. Feeling after mara
• 1:47:57
  today is a great What you do walking down the bike lane like you don
• 1:48:05
  ' t have wax. More and more people are encouraged to ride a bicycle
• 1:48:09
  to move around the city. So, in many places where there was only
• 1:48:14
  sidewalk before, now there is also bike lane all drivers, cyclists, bikers
• 1:48:19
  and pedestrians share the street in the city if we respect each other. There
• 1:48:26
  ' s room for everyone. Directorate- General for Traffic, Ministry of the
• 1:48:30
  Interior, Government of Spain. Never leave me alone in the bathtub or places
• 1:48:33
  with water. Don' t say they emit luis fingers and in an i
• 1:48:38
  plug. Don' t tell me at the age of an open window.
• 1:48:40
  I told him to use tonics or mycamintos, and you let me swallow small
• 1:48:46
  specks of toys. If you neglect your blade, you can be dangerous to
• 1:48:50
  your children. Don' t neglect, avoid accidents, so you want more
• 1:48:54
  Ministry of Health and Consumer Affairs a Government of Spain. John be one hundred
• 1:49:00
  and eighty euros a month in suffering. Alberto invests 200 euros in extortion,
• 1:49:04
  Carlos invests 150 euros in kidnappings. Every time you pay you' re investing
• 1:49:10
  in mobs, extortion quits. Help them out, don' t invest in
• 1:49:15
  suffering against trafficking in women. The Government of Spain is aware of this.
• 1:49:25
  You travel on the train of life hello. Friends. I' m Julio
• 1:49:45
  Perez. You know that I am the director of the radio program the weekly
• 1:49:54
  magaxin, the train of life, and it does nothing less than thirty-
• 1:49:58
  two years that we travel through many human landscapes and many curiosities and things of
• 1:50:03
  life, earthly life and heavenly life. I also have the joy of telling
• 1:50:12
  you that I have published my book, a book that has to do with
• 1:50:15
  the train of life. There are fifty selected articles written by me. There
• 1:50:24
  are six seasons and in each season there is a section of eight reflections,
• 1:50:31
  temporary reflections for an eternal destiny. These are the things I tell in this
• 1:50:35
  book. They are perceptions, analysis, experiences, comments that are not curious
• 1:50:47
  in those fifty reflections, in those six stations, until we arrive at the
• 1:50:51
  station, a term that there is also a section, a very important block.
• 1:50:57
  This book can already be found on Amazon on the editorial platform of Amazón.
• 1:51:02
  Traveling on the train of life is called the book. It' s
• 1:51:05
  the title of the book traveling on the train of life, Julio Pérez,
• 1:51:13
  a server is the author, so there you can well know that the train
• 1:51:18
  tells us about trips, trips through life. Life is a kind of living
• 1:51:23
  parable, like a running train, that there are so many sensations and so
• 1:51:29
  many experiences inside the train and what we are seeing inside and what we see
• 1:51:33
  from the train out. Well, that' s where I suggest you get
• 1:51:40
  access to this book, look at this book. I' ve done it
• 1:51:42
  with a lot of love. I think there are things that are very affectionate,
• 1:51:45
  very very intimate and others not so intimate, are very open, but
• 1:51:50
  it is a book that I have done from the heart and with the heart
• 1:51:56
  traveling on the train of life is the title a servant Julio Pérez on the
• 1:52:00
  editorial platform of Amazon. You can find him. The book has a cost
• 1:52:06
  of fifteen euros in about 180 pages and everything collected from that book is invested,
• 1:52:14
  reinvested in the radio project of Onda Paz or Napu and in the train
• 1:52:20
  of life. Of course it is part of the project so that this is
• 1:52:27
  put on and kept going as long as it never stops So, I remind
• 1:52:30
  you and I thank you in advance for buying my book on Amazon' s
• 1:52:34
  platform. Traveling on the train of the life of a servant Julio Pérez,
• 1:52:41
  Thank you always, the train of life, an exciting journey along the routes
• 1:53:00
  of the heart, an unforgettable trip at the rhythm of trem as this is
• 1:53:15
  the fifth n fifth studio album. Let' s say, no, let
• 1:53:24
  ' s say we' ve done another simpler work, model type, but
• 1:53:33
  this is let' s say in the fifth job with the name salt one
• 1:53:38
  hundred and fifty thirty thirty years. Yeah, yeah, so we know each
• 1:53:40
  other and we used to play together before, but they were more folk still
• 1:53:48
  was dulcinea folk, but with the name is one hundred and fifty to thirty
• 1:53:58
  years, middle job is look. It' s like when we write songs,
• 1:54:02
  we do it together, too. No one has an idea, we
• 1:54:06
  ' re working and when someone doesn' t agree with something, that'
• 1:54:13
  s not because it was that. The signal has to be changed. For
• 1:54:15
  that to be desired, it is that we all agree and this book,
• 1:54:18
  as it has been said with a longer song. He started yes, he
• 1:54:29
  started writing it, and at first I told him ufff clearly to put all
• 1:54:35
  those complicated days back in writing, because it was hard. But we also
• 1:54:42
  saw as we were writing, that it was good, that as we wrote
• 1:54:47
  we didn' t cry so much. It was no other way to express,
• 1:54:55
  to express sadness, or it was a more expression than then, as
• 1:55:00
  it arises from living very surreal moments. Not when well, after the news
• 1:55:14
  that our daughter had died, because in the middle of Shok, because he
• 1:55:20
  is a jock not very strong, we see in one day making very hard
• 1:55:31
  decisions to even as we were with such a strong blow, not making decisions
• 1:55:38
  like, for example, what kind of coffin you are going to put your
• 1:55:44
  daughter. No, if she' s going to be buried, if she
• 1:55:46
  ' s going to be cremated, how she' s going to go she
• 1:55:53
  wasn' t here too because she died in Barcelona. That' s what
• 1:55:54
  we saw in Tarragona an hour to a hundred kilometers and those things that you
• 1:56:00
  have that, that kind of surrealism that live at that moment, caused a
• 1:56:09
  desire to translate it into a paper and then, well, I was going
• 1:56:13
  to take my notes there for the truth that I didn' t sleep much.
• 1:56:15
  I was very exposed to the normal. Not full, as it revealed
• 1:56:19
  me and I felt like a need to describe, to point out the little
• 1:56:24
  things, these things and taking little drawing. I like to draw also and
• 1:56:29
  type notebook on board, a notebook so to take note and good, but
• 1:56:36
  of course, being in the tanatorium, it is nice to make a little
• 1:56:42
  spoiler of the book worth being in the tanatorium. The second day, because
• 1:56:45
  some relatives, from Rosa' s family, come to the tanatorio and when
• 1:56:51
  they got there, of course, the first thing they said was that'
• 1:56:59
  s fucking Catalan shit, that' s a fucking way and we were at
• 1:57:05
  a clear moment you' re like that says well, you don' t.
• 1:57:10
  Case is normal. People express themselves and how to say oyster this is
• 1:57:14
  like saying, this is not fair, it is not fair. And,
• 1:57:17
  well, we received him, we had some time with them. But that
• 1:57:23
  night, after having fired Ana' s funeral, our daughter' s,
• 1:57:28
  from the funeral ceremony, that same night, because I had a dream dream
• 1:57:32
  that I dreamt that we were at some kind of congress, as it seemed
• 1:57:38
  to be what we' re here today with bookstores with people who put their
• 1:57:45
  self- help books, very interesting books. And then we dreamt that we
• 1:57:48
  had written a book and that book was in a corner. There, no
• 1:57:54
  one listened to him. It was on a table, a black trap,
• 1:57:59
  nobody sold it. It was like a little, like abandoned okay and there
• 1:58:04
  wasn' t a price either. You could get there and in a hole
• 1:58:06
  of these piggy mud, you would put the coin you wanted. And that
• 1:58:15
  in the dream. Then, in the dream, I approached to see the
• 1:58:17
  book. And the book was called a fucking piece of shit with the current
• 1:58:25
  cover. In other words, the book has the cover quite similar to the
• 1:58:29
  men are our experiences, as Miguel said at the time, especially in the
• 1:58:34
  first part of the duel, that first Shok. Then also the mourning for
• 1:58:43
  our son, little Yuan, who died about ten years ago. And then
• 1:58:50
  these two duels. Well explained this first stage, in what you ask yourself
• 1:58:57
  so many questions, in what it means to have faith does not remove the
• 1:59:03
  pain nor do you have to pass it the same. But it makes a
• 1:59:10
  difference. And so the book talks about this, about how we have experienced
• 1:59:15
  this process. Of course we think at the same time that like us,
• 1:59:23
  we explain how we have lived it and think that, within what fits,
• 1:59:29
  it has been so far. Well, elaborate, because, because we can
• 1:59:32
  move on, we can enjoy life, we can still have illusions to live,
• 1:59:39
  because maybe it has some tool or some key for people who may also
• 1:59:47
  go through similar or good duels, we think it can give some good tool
• 2:00:03
  to us. It has served us much to bear in mind first not to
• 2:00:09
  stay at that moment, not because it is easy to stay at that moment
• 2:00:15
  and not to move forward, which is not bad. It' s normal
• 2:00:15
  for the mind to go to that moment, not because the mind, like
• 2:00:18
  it' s always looking for a culprit. No, and that has helped
• 2:00:21
  us to move forward. Not too. One thing we have taken into account
• 2:00:27
  is having a lot of patience between us and with ourselves, patience why,
• 2:00:32
  because the mind has suffered a very strong blow and it is normal that things
• 2:00:36
  happen to you, that you forget, things that are good, that you
• 2:00:41
  are discouraged, that you are sad, that you cry you can cry you
• 2:00:45
  can laugh the grief. It' s a process to go through and it
• 2:00:47
  ' s very respectable in every person. Each person can be a different duration.
• 2:00:53
  And another thing that has served us, because we have decided to be
• 2:00:57
  together, not to be very close with each other and with friends, friends
• 2:01:02
  who can really understand you, friends where you don' t have to put
• 2:01:08
  on a mask, who can be you as you are and who understands you
• 2:01:11
  and who are there. And maybe you' re going through a duel or
• 2:01:15
  a person and maybe she doesn' t have a partner, you' re
• 2:01:19
  not alone or alone, but find yourself a friend, find yourself a friend,
• 2:01:25
  make up for people who love you and don' t sink, don
• 2:01:28
  ' t just stay in your sadness. The sad one is deep, but
• 2:01:30
  salt and other than good, which I think is the main one that has
• 2:01:34
  helped us and is helping us in the process of being here today. It
• 2:01:39
  is faith to have no faith, to have hope. We have hope in
• 2:01:45
  what we have hope, that one day we will see our children again and
• 2:01:49
  embrace them. And that gives us a lot of encouragement to be able to
• 2:01:54
  wake up one more day and with some illusion, to continue dreaming, to
• 2:02:01
  continue working, to continue loving us, to continue taking care of our son,
• 2:02:06
  of Miquel, another son that I have been seventeen years old, and
• 2:02:08
  to have hope. And that' s why we value him having been able
• 2:02:14
  to believe, not, as I said pink believe, having faith doesn'
• 2:02:19
  t take away the pain, because pain is pain and grief hurts. It
• 2:02:21
  ' s pain, but it helps you overcome it and know that one day
• 2:02:30
  that' s going to happen that pain, one day in that desert we
• 2:02:33
  crossed. You' ll find a sign that puts the end of the desert
• 2:02:41
  and our motive is Jesus. We do not believe in Jesus and Jesus because
• 2:02:45
  we want him to overcome death. No, and we want him to be
• 2:02:49
  resurrected. And by that fact, we know who our children are with.
• 2:02:56
  That' s the key. We don' t see them hurt us,
• 2:03:00
  not because we love them, but we know who they are with and we
• 2:03:04
  know they' re okay. We know they have more peace than we do.
• 2:03:08
  No. And the last thing I' d like to say is that
• 2:03:15
  the time of mourning can be lived in another way. It' s not
• 2:03:18
  easy for you to feel like a failed person, but you can also live
• 2:03:25
  it as something to look for the pretty part, no, and the pretty
• 2:03:28
  part can. If there can be a Hunite part within the duel, it
• 2:03:31
  is that pain you suffer there is pain because you love and that is ours
• 2:03:41
  that I can say that until there today has helped us. The truth is
• 2:03:47
  that the desire to live, that is, we haven' t lost them
• 2:03:55
  at all times. We said this is awesome, not because in the first
• 2:04:00
  few days there is like a force that stretches you down, that almost prevents
• 2:04:09
  you from getting out of bed. It' s not like a force stretching
• 2:04:14
  you like it' s falling into a well. But the truth is that
• 2:04:16
  we got up and almost from the beginning, because we wanted to move forward,
• 2:04:24
  to live, to pull forward. But you do. I can say
• 2:04:29
  that just last week here, here, in Congress, in the Globe,
• 2:04:35
  well, God gave us some very special gifts very nice, that well,
• 2:04:43
  it was several things, it was something that one person felt gave us a
• 2:04:53
  lot of peace, they were very nice gifts and I said look. I
• 2:04:58
  feel like we' ve gone through another stage, that we kind of noticed,
• 2:05:03
  comfort, but the truth is that from almost the first few days,
• 2:05:10
  the truth is, we had to ask him for strength goodbye. We explained
• 2:05:13
  that in the book, but we noticed that he gave them to us,
• 2:05:18
  that in the morning we had the need to go, to walk, to
• 2:05:23
  go, to say we don' t understand anything God, we need you
• 2:05:30
  to help us to live, to comfort us, to give us peace,
• 2:05:34
  to help us to sleep, and we felt as if we were good,
• 2:05:41
  because in the end look, because we are quite good. There are not
• 2:05:43
  always times, but the truth is that from the first moment we have noticed
• 2:05:47
  in fact, they had passed. We said it now, a year ago
• 2:05:54
  we came to Congress and it had been almost three weeks and we came because
• 2:06:01
  we wanted to come. It' s just that we said we want to
• 2:06:06
  go, we want to sing. Well, that hasn' t stopped.
• 2:06:14
  No, and we know that it is a miracle and that normally, as
• 2:06:18
  Miguel said, especially in the case of parents, not because losing a child
• 2:06:24
  is very hard. And in the case of parents, we know a lot
• 2:06:31
  of people who have stayed as a stop at that moment and their life has
• 2:06:35
  not progressed and they stay that as dead in life. But the truth is,
• 2:06:43
  we were saying to see this. The truth is, what we'
• 2:06:46
  re living is a miracle, so look. We don' t know why
• 2:06:51
  our daughter' s gone. But what we are living is that it is
• 2:06:56
  good that we want to live and keep moving forward, to keep improving,
• 2:07:00
  from Mira, because with the book we said oysters. If the book can
• 2:07:08
  help someone, perhaps there is already a small purpose. We see one for
• 2:07:17
  what. We' ve been looking for a reason why this desperate and so
• 2:07:26
  desperate situation you' re saying this I can' t find the reason anywhere.
• 2:07:35
  This has been our first year, our first anniversary and perhaps not the
• 2:07:40
  hardest. Maybe Christmas parties have been tougher, because it' s been a
• 2:07:45
  party where it' s the first parties without her. It has also coincided
• 2:07:51
  with my father' s death almost two months ago, almost three hours ago,
• 2:07:58
  and well, a very beloved person has been needed. But there,
• 2:08:03
  once again, we have had to embrace hope and although there have been moments
• 2:08:07
  of sadness, but we have overcome them. We' ve been there,
• 2:08:13
  we' ve been there, we' ve been there, we' ve
• 2:08:15
  been there, we' ve been there, we' ve been there,
• 2:08:15
  we' ve been there, we' ve been there, we' ve
• 2:08:15
  been there, we' ve been there, we' ve been there,
• 2:08:15
  we' ve been there, we' ve been there, we' ve
• 2:08:15
  been there, we' ve been there, we' ve been there,
• 2:08:15
  we' ve been there. It is not a taboo subject for us.
• 2:08:16
  We always talked about it the way we were. It is very good to
• 2:08:20
  express how you are, not either sad or cheerful. We laugh, we
• 2:08:24
  cry whatever it takes. No, but on the day of her birthday,
• 2:08:28
  well, of her anniversity, which was gone, it was not a particularly
• 2:08:33
  sad day, but rather of reflection, Not to say, it has been
• 2:08:37
  a year as we are and we came to the reflection that we were not
• 2:08:43
  worse than when she was gone, we had advanced, not, of course,
• 2:08:48
  we still missed her. We name her every day We remember her very
• 2:08:52
  much everywhere. Not to joan our little son too, but when you have
• 2:08:58
  hope, everything changes. There' s no pain, but it' s
• 2:09:03
  a pain with hope. And you know that every day that goes by is
• 2:09:05
  one more day, but it' s one less day, because that was
• 2:09:16
  a very intentional thing to say. We are not going to fall into guilt,
• 2:09:20
  although it is inevitable at first, especially in the case of our daughter
• 2:09:26
  who was on top of it, for a suicide is not and it is
• 2:09:35
  inevitable that guilt comes, but we said we cannot fall into this. No,
• 2:09:39
  I don' t. Neither have we made mistakes as parents, but
• 2:09:45
  we have not been bad parents. Then we have loved our children, we
• 2:09:50
  have cared for them, they have not been mistreated and then we cannot face
• 2:10:01
  guilt. Then it was very intentional to say no. We are not going
• 2:10:07
  to command our feelings not to fall to them that, even though we sometimes
• 2:10:13
  feel this, we command our minds not to, that we cannot and evidently
• 2:10:18
  even less blame each other. That wouldn' t be a faga by now
• 2:10:22
  and let' s go. Yes, at first, there was a lot
• 2:10:28
  of anger, but it was the first days against her, against us,
• 2:10:33
  against everything. There' s not much anger, but it' s that
• 2:10:39
  ordering your mind certain things, not telling your mind enough for Yuan. Maybe
• 2:10:46
  it was easier, because it had been an accident. Then maybe it was
• 2:10:52
  easier. And I remember she had a moment that we told our mind to
• 2:10:58
  stop eating your coconut. That' s how the phrase for being at home
• 2:11:05
  was enough to eat the coconut. He' s not gone. God has
• 2:11:11
  control of lives, because we believe so. Then that' s enough.
• 2:11:18
  Now perhaps this process has been more difficult, it has been a little more
• 2:11:26
  complicated. But we' ve also had to tell our mind no, there
• 2:11:31
  ' s no culprit and it' s true. We have had to forgive
• 2:11:35
  ourselves, forgive her, forgive people who would have hurt her at some point,
• 2:11:41
  for forgiveness is a good weapon. But yes, but that was very
• 2:11:48
  intentional to say. We' re not going to fall into that well.
• 2:11:54
  Without background, Yes, and the truth that is what we noticed from the
• 2:12:01
  beginning, that music, because in a certain way it did us how it
• 2:12:07
  healed us, not to play, not to express, to sing. In
• 2:12:11
  fact, we have not stopped doing so. We continue to do so and
• 2:12:18
  because we are here that day he was going to master himself in a clear
• 2:12:24
  study, obviously, he stopped. Not the group, we stopped everything,
• 2:12:26
  but it was very curious. No and above all, the title does not
• 2:12:30
  attract much attention, because it was a title that of a song, that
• 2:12:35
  single of this album, which is precisely a song had been composed a year
• 2:12:41
  earlier than we had lived with our daughter, and we call attention because it
• 2:12:45
  is as if it were for now. Not because it' s called hidden
• 2:12:50
  reasons and it speaks in the song. In addition, we asked for the
• 2:12:54
  collaboration of Keila de Papel macheque who is there in that song. The truth
• 2:12:58
  is, it' s lookin' great, it' s lookin' pretty.
• 2:13:00
  Listen nice and talk about this desert song we cross, not that sometimes
• 2:13:05
  we don' t understand why not, how many things happen to us.
• 2:13:09
  We don' t know why not. We don' t control everything,
• 2:13:13
  not a little bit, but it says that once you' ve passed it,
• 2:13:18
  not if you' ve passed it with hope, you' ve spent
• 2:13:24
  it with the good attitude, not to say, although I don' t
• 2:13:26
  understand anything, but well the desert has to be crossed, because then you
• 2:13:31
  find the reason to be hidden. That' s what this song talks about.
• 2:13:31
  We are very struck by the fact that there was also a song on
• 2:13:37
  that record entitled" We are not defeated". And it was a bit
• 2:13:39
  composed of the pandemic issue. We' re not beat, come on,
• 2:13:46
  we' re moving on. I will resist and so on, but what
• 2:13:48
  we didn' t imagine that song was going to play a very important role
• 2:13:52
  right now for us. We' re not beaten, we' re beaten,
• 2:13:56
  we' re dusted, we' re knocked down. Rife of this
• 2:14:00
  destroyed. Here' s bo and that' s why that record well,
• 2:14:03
  because for us we have I don' t know, it has a lot
• 2:14:11
  of value also to be able to finish it. Now all of us in
• 2:14:15
  certain cos were able to always find reasons without fresh lived. It' s
• 2:14:43
  a different day. We' ve gone back to it, we forgot the
• 2:14:54
  iris, but I know it was tra good, because I don' t
• 2:15:01
  know. We know honestly we don' t know in fact, I think
• 2:15:09
  that' s good. For us. Yeah, we' ve never written
• 2:15:11
  a book before. The truth never crossed my mind to write a book.
• 2:15:16
  We don' t know and we don' t rule it out either.
• 2:15:18
  I think so, well, if we feel the desire for the experience we
• 2:15:24
  are living and there is a good second, I think you have to make
• 2:15:28
  that wish to translate it. We wouldn' t do it because we'
• 2:15:35
  re going to make another book, to do it. Otherwise, I think
• 2:15:37
  we should be sorry. Really. We have nothing else to say about this
• 2:15:43
  issue or another. No. I hope, well, it' s maybe
• 2:15:50
  some music day or what we' re doing I don' t know anymore,
• 2:16:11
  it' s really good. Well, well, yeah, yeah,
• 2:16:13
  he' s in his duel, too, but he' s doing fine.
• 2:16:18
  We talked a lot in our house. It is not a taboo issue
• 2:16:22
  that we are living through. And even though he knows he' s left
• 2:16:26
  alone because he had two brothers, they' re gone. But there he
• 2:16:30
  has a very good attitude and he is facing everything with great courage, with
• 2:16:33
  studies, with sport, the truth that he is giving a very, very
• 2:16:39
  beautiful size, no and has his moments also of sadness, as everyone does
• 2:16:43
  not, but he does not hide it neither is not beautiful. Yes,
• 2:16:50
  before I wanted to say that sadness is also like a tribute, nothing,
• 2:16:56
  then, that is, when we are sad, we are sad and well,
• 2:17:03
  it is a clear tribute, we miss it, but we honor it
• 2:17:09
  no, and the fact of sinking into misery. I don' t think
• 2:17:13
  I' d honor her. You don' t honor those who have gone
• 2:17:18
  down. But yes, be sad and pass that sadness, not because somehow
• 2:17:24
  it' s clear we' re sad. We are therefore at the moment
• 2:17:33
  in Amazon, it is self published and we hope that soon, because we
• 2:17:39
  are working. Well, we just signed with an editorial that also works with
• 2:17:45
  self- published books, called the Red Circle, and in about two months
• 2:17:52
  we' ll be able to see it through the stores. Yeah, it
• 2:17:56
  ' s going to distribute bookstores, good bookstores, so, putting the title
• 2:18:03
  that subtitles, living the duel with hope, you can find good. Anne
• 2:18:11
  were our twenty- two- year- old daughter, very talented, very
• 2:18:22
  bright, extremely sensitive and good. There a great singer outnumbered us and we
• 2:18:31
  know that maybe he' ll be in the choir there, heavenly with the
• 2:18:39
  Angels. We decide sometimes she' ll be there and we' ll see
• 2:18:45
  her again. So she had a big smile and we want to enjoy her
• 2:18:50
  smile again. Thank you very much, thank you you travel on the train
• 2:19:18
  of life. Evangelical churches are a place of peace and friendship. You can
• 2:19:39
  freely attend the nearest evangelical church in your neighborhood or your population. You'
• 2:19:46
  ll be very welcome.