Latest / Millennial Mustard Seed / S6 259. Gary Wayne -Biblical Beasts, Dog People, Spirit Animals & Chimeras

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S6 259. Gary Wayne -Biblical Beasts, Dog People, Spirit Animals & Chimeras · Millennial Mustard Seed

• 0:00
  That's tough. We're in a very tough spot.
• 0:03
  I think that what we're doing right now is a great benefit and
• 0:07
  virtue because it's an end around between this whole
• 0:11
  corrupt informational system, media system.
• 0:15
  We claim to believe in a God who spoke the universe into
• 0:17
  existence and literally raised himself from the dead, and yet
• 0:23
  we are not going to believe that anything else exists in the
• 0:26
  spirit realm, even though His word tells us that they do.
• 0:30
  Their bodies weren't permitted to go to sleep like humans do,
• 0:34
  and they weren't permitted to go to heaven, so they wander the
• 0:37
  earth. You know, I've seen the eyes
• 0:40
  turn black to unknown tongues being spoken.
• 0:45
  These giants would live way up in the highland.
• 0:47
  The young Braves. The young men would hide up in
• 0:49
  the trees and wait for one of these 12 footers to come walking
• 0:53
  down the path and they would jump on them and kill them, drag
• 0:56
  them back to the village and the village would feast on the body.
• 1:04
  Then people start to get weapons, they start to get
• 1:07
  armor, they start to build cities, they start to fortify
• 1:09
  their cities. Now God looks down and there's
• 1:12
  violence everywhere. The battle, this war that we are
• 1:16
  at, is not against each other, it's against these
• 1:19
  principalities and these rulers and these archons in the high
• 1:21
  places. It's really worthwhile to read
• 1:24
  the Bible yourself. Fear is one of the primary
• 1:27
  drivers of mind control because we have to take every thought
• 1:31
  captive and resist fear. You're going to have a testimony
• 1:39
  that is a justice case against the Kingdom of darkness.
• 2:15
  None. Welcome back to the MMS Rod
• 2:20
  Smith, your producer and creator and host.
• 2:23
  I got a fascinating conversation for you guys.
• 2:25
  Gary Wayne shows up for 11th, I think his 11th appearance over
• 2:30
  the years. Maybe 12:00.
• 2:31
  I could be miscounting whatever. We get into a really fascinating
• 2:37
  conversation early on. Like I want to say 200 and 10215
• 2:41
  episodes ago, me and Gary did an episode on werewolves,
• 2:47
  Sinocephali lichens, right? We dive into this whole
• 2:50
  etymology, the the root words used in the Bible, looking at
• 2:54
  cultural context for these beasts and creatures that are
• 2:57
  explained through various different civilizations.
• 3:00
  This is an even better episode than the first time we talked
• 3:04
  about Dog Men because we get into the connection between
• 3:07
  werewolves and how it spans multiple cultures.
• 3:10
  The satire dog people, they have historical ties and ancient
• 3:16
  myths that can't be overlooked. Spirit animals definitely hold a
• 3:20
  significance in the meaning and various traditions.
• 3:23
  There's a distinction between werewolves and Sinus of Valley
• 3:27
  that is pretty notable. We get into that as well.
• 3:29
  Historical figures often have animal associations that reflect
• 3:34
  their traits. Biblical reference to beasts
• 3:37
  carry both positive and negative connotations.
• 3:41
  Definitely we know the deal with chimera is the guys.
• 3:43
  This is this is an ongoing conversation.
• 3:47
  I think that chimera, the ancient DNA manipulation and
• 3:52
  mythology are experiments. I believe it's birthed out of
• 3:55
  the Genesis 64 narrative. We show some integrity to that.
• 3:59
  We talk about the lion like men of Moab and the significant
• 4:03
  intersections of giants and humanity, how it all kind of
• 4:07
  merges together, and how modern science can provide insights
• 4:11
  into ancient beliefs about genetics.
• 4:13
  There's definitely a hidden history of giants that continues
• 4:18
  to influence our culture. And me and Gary are back at it
• 4:22
  again, hashing this conversation out, asking the strange
• 4:25
  questions. I really think you guys are
• 4:26
  going to like this one. Gary and I come to the
• 4:30
  conclusion that you can't make this stuff up and that the
• 4:33
  details are important. And Gary's compliment is you got
• 4:38
  to ask good questions, which hopefully you agree that I do in
• 4:42
  this episode. So once again, chimeras, ancient
• 4:46
  myths, dog men, dog headed beings, their role, the
• 4:50
  hierarchy of spirit animals, the interconnectivity, the multi
• 4:53
  layered perspective. Man, this is a crazy one.
• 4:56
  Let's do some quick maintenance like share, subscribe.
• 5:00
  You guys know the deal. It helps us find more people
• 5:02
  like me and you when you share these episodes.
• 5:04
  So please do that. Shout out to Rachel Beard.
• 5:08
  Thank you for doing a one time donation that surprised me and
• 5:13
  blessed me. I just wanted to take the time
• 5:15
  to thank you publicly and to all the other people who are
• 5:19
  continuing to support us on the 999 a month.
• 5:21
  I think there's 9:50 people now. Yeah, cool. 10 people are still
• 5:26
  supporting us that way. That helps us keep the lights
• 5:29
  on. You guys are the backbone to why
• 5:30
  I'm able to keep producing this kind of content.
• 5:33
  I've been trying to be generous with the ad placements.
• 5:36
  I don't want to. I can't stand if there's an ad
• 5:39
  every 8 or 10 minutes. I try to only put a couple
• 5:41
  different ads in there. The very beginning, a small
• 5:44
  chunk in the middle, and at the very end after all the music
• 5:47
  stops. So that's the other way that I
• 5:50
  keep the lights on. I'm trying to eliminate ads and
• 5:53
  hoping that we can keep this thing afloat.
• 5:55
  It's the generosity of people like you that make all the
• 5:59
  difference, and I think it's about time to jump into this
• 6:06
  episode. I'm ready.
• 6:08
  Are you guys ready? Let's.
• 6:10
  Go, let's go. Welcome to the Millennial Muster
• 6:27
  Seed podcast. I'm Gary Wayne and looking
• 6:30
  forward to having a very interesting discussion today and
• 6:34
  I think people are going to like the topic.
• 6:38
  I guess Magic 11, this is official, I believe 11, unless
• 6:43
  I'm screw one up, which is highly likely.
• 6:46
  It could be your 12th appearance.
• 6:50
  We're doing the things, Gary. It's an honor to have you back
• 6:52
  with me again. Well, so happy to be back and an
• 6:57
  honor to be working with you again and to talk to your
• 7:01
  audience and to hopefully talk about things that they don't
• 7:06
  don't necessarily hear on other podcasts, but are things that
• 7:11
  are very relevant in the sort of total mix of the world that we
• 7:14
  live in. So, yeah, happy to be back.
• 7:16
  Thank you for inviting me. So we were talking just off air
• 7:23
  and I and I had mentioned that we're the only people that well,
• 7:27
  you, but I mean, I facilitated this conversation called
• 7:30
  Sinocephali, Dog man, lichens, werewolves, right?
• 7:36
  And it was so thorough, Gary, that was episode 40.
• 7:40
  Can you believe we're we're 250 episodes in?
• 7:42
  So that was quite a while ago, but it blew people's minds.
• 7:47
  It blew my mind. And I said, Gary, let's do a
• 7:50
  refresh on that. And not only just just that,
• 7:53
  but, you know, the information swells and grows.
• 7:55
  So I'm excited to kind of rehash and get into this idea again
• 8:00
  afresh of Dog Man and kind of open some old questions and and
• 8:06
  trigger some brand new thoughts and new questions along the way.
• 8:10
  So thank you so much, Gary. I'm really excited for this one.
• 8:15
  Yeah. So hopefully, and you know, it's
• 8:17
  been a while since we did that show and I know we did do a deep
• 8:20
  dive. So hopefully we can do some
• 8:22
  things to refresh people's memories on this.
• 8:25
  And then for people who aren't aware of it, I think your eyes
• 8:28
  are going to be opened a little bit and hopefully we can add
• 8:31
  some more information to it. And, you know, that's always
• 8:34
  what we try and do is kind of build on that database that's
• 8:36
  out there and to connect more dots and to try and figure out
• 8:42
  why all of these things that seem to never go away.
• 8:46
  This would be one of the one of the things that Ogman mythos,
• 8:50
  you know, that have been with us throughout our history but
• 8:54
  continually get suppressed. And that is a question that you
• 9:00
  can take and apply to most things in this world where they
• 9:05
  dumb us down and they don't want to know.
• 9:07
  They don't want people to know what the real hidden history is.
• 9:11
  Because if people knew, they would be in rebellion.
• 9:16
  Exactly. Well, let's get into it.
• 9:19
  I mean, just right off the RIP, you've already said a couple
• 9:22
  things. Let's rehash real quick who they
• 9:27
  are, who are hiding this history to prevent the rebellion.
• 9:31
  And then let's get right into historical.
• 9:35
  I mean, we have church documentation of dog men, Saint
• 9:38
  Christopher. I mean, let's just get right
• 9:40
  into all the nitty and gritty right from there.
• 9:44
  Sure, yeah. Let's talk a little bit about
• 9:45
  who they are. They are the ones who run this
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  world. We would know them biblically as
• 9:52
  the visible ones. And although you know, when we
• 9:56
  look at the, the, the passage where it's talking about the
• 9:59
  visible ones, but that and that we really fight the invisible
• 10:03
  ones. We need to understand that
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  that's a partnership. And the visible ones are the
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  spurious visible offspring of the celestial mafia godfathers,
• 10:17
  the council of gods who rule this world.
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  These are the royales. These are the nobility class
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  that comes down through history. This is the first two classes of
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  the four class system that they set up.
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  These are what we would know from what the seculars
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  euphemistically call them, the Indo Aryans or the Indo
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  Europeans, which means noble. The noble ones, the nobility,
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  the top two classes. They have educated themselves,
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  they have controlled the religions, they have controlled
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  the armies, they have controlled the the kingships, they've
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  controlled the the education. They've they've controlled what
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  gets written, what doesn't get written, what is recorded, what
• 11:02
  is not recorded. And it's their history and their
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  spin on history that they're trying to preserve, maintain,
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  but maintain in a way where they keep their position of power,
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  but that we don't understand who they are because they don't want
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  us to know. They keep their genealogies that
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  go back to specific Nephilim patriarchs and specific fallen
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  angels, and the purity of that bloodline and how they ennoble
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  that with other bloodlines is where they fit into the overall
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  hierarchy. And that we understand from a
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  simplistic perspective. There were giants in the past,
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  but what we're not necessarily told is there's different kinds
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  of giants and there's different kinds of other creations that
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  were also created. And even though they've allowed
• 12:00
  a little bit of the giant information, it is a very narrow
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  view of that giant and basically relegated to, you know, science
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  fiction with horror or I'm not science fiction, but horror
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  movies or fairy tales. So, and within that maintenance
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  are the clues to the veracity of that history that they're
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  keeping because they hold their belief system, they hold their
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  genealogies, they hold their religion within those
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  literatures that they've controlled from the beginning
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  and all the entertainment right through to today.
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  And we shouldn't be surprised that they will flaunt their
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  history in plain sight with us because they know they've dumbed
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  us down so much we won't recognize what we're watching.
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  And so who they are, they are the ones who are parading us
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  into world government, into a universal religion, into the end
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  time, because they want this showdown with the God of the
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  Bible. So we really need to understand
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  this history. And although we don't get all
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  the information we want because it's been suppressed and they
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  control the information, they keep it hidden, we can connect
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  enough dots with the information that we have to give us a better
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  look of what that looked like. And then what they're planning
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  for the end time, Because the end time is going to be like the
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  days of Noah. And the days of Noah is when all
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  of these creatures were originally created.
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  And then they show up again after the flood.
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  And we should expect by that that they're going to have some
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  sort of presence in the end time.
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  So we need to understand all of the different contextual aspects
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  to this giant mythos or giant history that's been suppressed,
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  and Dogman is part of that. So I just thought I'd do that
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  for an opening for the visible ones and let you back in.
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  Yeah, and, and the dogma and so everything you're saying, you
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  know, it's spot on. And I witnessed, Gary, that
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  there's like this fascination with these cryptids, these
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  creatures within the secular culture and even to some extent
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  within the fringe Christian culture and the French Christian
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  culture. I don't even like the word
• 14:24
  fringe anymore. I was just, I was talking with
• 14:27
  one of the key holders of Fringe radio network telling him I
• 14:30
  don't even like the word fringe anymore, which probably isn't
• 14:32
  the best thing to do. But the reason I'm bringing this
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  up, Gary, before we transition hard into the topic of dog man
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  is because what Rod sees, which is a sliver, it's, you know, I
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  don't see all of it. I just see there's a
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  fascination. There's comic books, action
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  figure toys, there's, you know, animated series.
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  There's a whole culture. And then there's the dark side
• 14:53
  of it where there's actually warlocks, witchcraft, where
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  they're putting on the coats of a dog and doing incantations and
• 15:01
  venerations, right? So that there's a whole entire
• 15:04
  culture around Dog Man based on fascination.
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  I would like to present it's real, it's emerging, it's not
• 15:14
  going away, but it's also defeated when you're in Christ
• 15:21
  it the legalities can be broken and the full manifesto or
• 15:26
  torment of these creatures, which are so well documented in
• 15:28
  other places, Gary can be brought to a halt.
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  And so a lot of the times people are trying to forget their own
• 15:34
  story or maybe not believe someone else's in place of that,
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  that fascination with these creatures.
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  So I believe what we're setting out to do here today, again, is
• 15:46
  very important. So let's launch right into the
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  dog man. Where do we find it in biblical
• 15:53
  history, in history in general? Does it line up with the Lion?
• 15:59
  Like man from that David hired his mercenaries?
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  I mean like what is going on with some of these blurry lines
• 16:05
  within all of this? Sure.
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  Let's start with just the word sinocephaly.
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  And it's interesting that we would have such an interesting
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  word that was associated with this mythos or this legend is
• 16:23
  what people will say. Well, it's an ancient word.
• 16:26
  It's not an English word. It's like having a botanical
• 16:30
  name in Latin for a planter. And it has it.
• 16:35
  It has the earmarks and I'll put say dog earmarks in this case.
• 16:41
  Of having a history and a science to it.
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  And my by the way, my, my my, my dog Riley loves it when we talk
• 16:50
  about dog Nephilim so. He's got some friends.
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  Yes, he's got some friends. And so sinocephaly means head of
• 17:03
  a dog. And so if that doesn't strike
• 17:09
  people as very odd for the name of this that goes back to Greek
• 17:15
  in its in in its ancient form, then, you know, maybe people
• 17:22
  have seen more strange things than I can imagine or accept
• 17:26
  more strange things than I can't.
• 17:30
  But this is a word that can also be pronounced Kaino with AK.
• 17:36
  So there's different sort of variations to this in terms of
• 17:40
  the pronunciation. It's kind of like CERN that
• 17:44
  everybody knows with in terms of the science that's going on over
• 17:49
  in Switzerland and quantum computing and AI and all the
• 17:54
  technology that's going there. They they they use an acronym
• 17:57
  for CERN and CERN is an Indo Aryan word which comes down
• 18:05
  particularly through the Greek and particularly into other
• 18:08
  languages as other races intermingled with the Indo
• 18:11
  Europeans Indo Aryan giants. And that word CERN is can be
• 18:19
  pronounced CERN or Kern, just as it would show up in Hebrew as
• 18:22
  Karen for horn. And it means a horn headed God.
• 18:26
  And we have, you know, gods, you know, are horn headed all
• 18:31
  throughout the pantheon. And this is where it has that
• 18:34
  similar sort of transcultural pronunciation that's different.
• 18:43
  So and you can see other things in Greek like Eskeptalius or
• 18:49
  Sepalius. And again, depending on what
• 18:52
  branch of the history of the etymology of that word for that
• 18:55
  particular God that comes down how that's going to be
• 18:57
  pronounced. So don't be surprised when you
• 19:00
  see things show up downstream that are connected to dogs.
• 19:04
  That might be Kaino in his pronunciation, or Kaino Felly or
• 19:11
  shorter. Words for dog as well we'll get
• 19:14
  into. So and when we talk about
• 19:19
  sinocephaly, there are two main branches 1 is the dog warriors
• 19:26
  and the dog people and the other one is what they call
• 19:30
  lycanthropy, which is kind of like dog men, but that's where
• 19:36
  the werewolves mythos comes from.
• 19:40
  And so when we look at a dog, man, it has the head of a dog.
• 19:46
  When you look at a werewolf, it has the head of a wolf or a
• 19:49
  Jackal. And they seem to be similar
• 19:52
  branches of the same line. But I don't want to get too far
• 19:55
  into that. I'm just want to lay down the
• 19:58
  Sinocephaly has this ancient sort of history and word that
• 20:04
  comes down through our history and so.
• 20:10
  I'm going to talk a little bit biblically before coming back to
• 20:15
  some of the secular and historical accounts of dog men,
• 20:20
  but I wanted people to know that dogs are talked about in the
• 20:25
  Bible, and they're not necessarily talked about in high
• 20:35
  terms. Yeah, that's kind of
• 20:38
  interesting. You know, 'cause dogs, I mean,
• 20:41
  we have to have dogs as pets and we love dogs, but they they have
• 20:45
  this connotation that seems to have a more ancient sort of
• 20:49
  history that's attached to it. You know, in Philippians 32, it
• 20:54
  talks about beware of dogs, beware of evil workers, beware
• 20:59
  of concision, Revelation 22 you know, so for, for without our
• 21:05
  dogs and sorcerers and who are mongers and murderers and
• 21:08
  idolaters, whoever loveth and maketh a lie, you have all
• 21:14
  points of all aspects of words that are being used in kind of a
• 21:20
  negative connotation. And you know, even with the
• 21:25
  connotation, that's why I introduced the werewolf thing
• 21:28
  and, and the wolf thing and Matthew 10 it, you know, it
• 21:31
  talks about us to sort of be aware that we're sent forth as
• 21:38
  sheep amongst wolves. And then we therefore we have to
• 21:42
  be as wise as the serpents and the serpents are the spurious
• 21:46
  ones and harmless as doves. And so again, we get this sort
• 21:53
  of connotation of the word dog that's not all that sort of
• 21:59
  pleasant in terms of what are they getting at with this.
• 22:05
  And so from a Christian perspective, dog in the New
• 22:09
  Testament comes from a Greek word, kunarian K.
• 22:14
  So that's a variation, the transliteration from Sinocephaly
• 22:18
  as we understand that with the hard K and you know, generally
• 22:23
  means a dog or a puppy or something small like that as an
• 22:27
  animal. And also another word koon ko
• 22:33
  OHN for a dog or a hound. And they're all sort of
• 22:38
  considered literally and figuratively unpure.
• 22:42
  And so sinocephaly originally spelled in the Greek comes with
• 22:47
  AK letter as we talked about Kaino.
• 22:50
  And when you have that word compounded with head into Greek,
• 22:58
  felly, that's where you get it. So Cyanocofeli.
• 23:03
  But of course, it's shortened in in the transliteration into
• 23:06
  English, which means head. So understand that dogs are, and
• 23:12
  I won't go through all of the passages in the Bible to to give
• 23:15
  people this connotation of what we're talking about here, but
• 23:20
  it's relevant, so relevant to the point where I would say this
• 23:26
  sort of biblically, that in the Nexus point of spurious
• 23:33
  offspring and giants, there's an interesting, you know, passage
• 23:38
  in first Samuel 1743 between Goliath and David.
• 23:45
  Goliath is one of the sons of the giant Rapha Giant, and he is
• 23:52
  11 feet tall and he's stout, so 2 to one height ratio.
• 23:58
  And David is coming at him with a slingshot, and he's a boy,
• 24:04
  barely a teenager. And Goliath is scoffing at him.
• 24:11
  And he asked David if he is a dog.
• 24:14
  That he would come on to him and take him on for a duel.
• 24:19
  So even the giants recognize a hierarchy amongst themselves.
• 24:23
  As we see this giant scenario, the scene known worldwide
• 24:29
  between David and he's being called a Doc, which is really
• 24:33
  kind of strange. Like, why did he choose Doc?
• 24:37
  Well, there's a hierarchy in the types of the offspring of the
• 24:41
  visible ones and the giants, which are more associated with
• 24:46
  the Seraphim and serpent understanding.
• 24:51
  And then also the cherubim, which are watchers and dog men
• 24:58
  as we will get into, will have a different kind of angelic being,
• 25:03
  a high level, not necessarily a watcher, but obviously very
• 25:09
  powerful as he shows up in many of the different pantheons.
• 25:14
  And so we have in 2 Kings 1731 we have a description of the
• 25:24
  Avim giants who are worshipping a God named Nebas and.
• 25:33
  That is. Not a God that is very, very
• 25:39
  well known. He'll be.
• 25:40
  He's kind of akin to a God that's over in Egypt.
• 25:45
  Anubis, which is a Jackal God. Barking dog.
• 25:48
  Well, the definition for Kneebaz is the Barker and he was
• 25:55
  depicted with the dog. 'S.
• 25:57
  Head and this is one of the gods the giants also worshipped the
• 26:03
  Avim gods. So again we have this
• 26:05
  inexplicable kind of connection and then we have another
• 26:10
  interesting individual that shows up in the Bible named
• 26:16
  Caleb. And Caleb is a Kenozite, and
• 26:21
  he's going to be one of the major scouts that Moses drafts
• 26:25
  into his. Army and one of the.
• 26:30
  One of the scouts that goes in and along with.
• 26:35
  Joshua to go into the land of the covenant to bring back the
• 26:41
  report where they bring back the report of the Giants and we
• 26:46
  don't get a whole whole lot of. Information on who this K lab
• 26:49
  is. But K lab is Hebrew word for dog
• 26:54
  and he's a mercenary. He's been hired in and dog
• 26:57
  warriors tend to be mercenaries. They tend to be more warrior
• 27:00
  class than and warrior classes in mercenary class, then Royale
• 27:09
  classes in being a king. Or part of the upper upper
• 27:13
  nobility and so. It's it's interesting that we
• 27:19
  have these terms that are associated with dogs and dog
• 27:23
  idols. We don't get necessarily dog
• 27:29
  Nephilim in the Bible, but we get these odd sort of references
• 27:33
  and this 100 understanding as to there's something going on with
• 27:38
  the dogs that we need to be aware of in the larger sort of
• 27:41
  context. Now when we look at other
• 27:47
  accounts that are non biblical and I'll and I'll just throw out
• 27:51
  one other thing is we're on just a couple, you know, some
• 27:54
  references in the Bible. You have a couple of of Midian
• 28:03
  kings that are loyal to king. I think it's odd versus Sihan in
• 28:12
  this case. I think it's more part of SEA.
• 28:15
  Hans Empire is vassal kings of the five city Midianite
• 28:19
  Pentapoli state. East.
• 28:22
  Of the Jordan river in the time of Moses and Joshua and they're
• 28:27
  coming up on the east side and they're going to deal with the
• 28:31
  sea Hans 35 to 40 cities into the 60 cities of Ogg and then he
• 28:37
  deals with the Midianites and. You have Orab and Zeb, and
• 28:44
  what's interesting is Zeb is Hebrew for Wolf.
• 28:50
  And again, it's not unusual for these types of metaphorical
• 28:56
  names and titles for some of some of these kings, but these
• 29:00
  are vassal kings, and probably more from the from the from the
• 29:05
  warrior class. And then the other one basically
• 29:10
  means a ravening bird or a Raven or an owl classification, which
• 29:18
  is again interesting, but representing perhaps the
• 29:22
  pantheon from the pantheon of gods, as it has to do with
• 29:25
  cherubim. But dogs are different than
• 29:29
  cherubim. Cherubim are going to have four
• 29:31
  faces. They're going to have a face of
• 29:32
  a human and you might imagine the black haired, black bearded
• 29:39
  giants out of Mesopotamia, Syria, parts of Greece having
• 29:43
  that hair color versus the red hair and the blonde hair.
• 29:47
  They all have pale skin, but they would those would be
• 29:50
  seemingly more giants that might come from the cherubim and the
• 29:53
  seraphim, who provide the red hair and the blonde hair and.
• 30:01
  So when we look at, yeah, so we're already sees as I'm laying
• 30:06
  down, we're laying down a hierarchy and a complex sort of
• 30:14
  culture of these giants, right in rivals you could look at
• 30:19
  right from the beginning because of who?
• 30:22
  Their celestial patriarchs. Are so when we look at the
• 30:27
  Bible, we want to say. How does the Bible intersect
• 30:34
  with the world and how does the world intersect with the Bible
• 30:37
  so that we can have a sort of a better understanding?
• 30:39
  So I do want to be clear though, we don't have.
• 30:42
  A specific reference for a dog giant in the Bible, but we do
• 30:49
  have other references to other kinds of giants that will get
• 30:53
  into. As we as we unfold this topic,
• 30:58
  so I wanted now to talk just a little bit about some of the
• 31:03
  historical accounts that are talked about throughout history.
• 31:09
  And so Hesiod recorded the offspring of giants and a a God
• 31:21
  named Hemianese in Libya, and that was on fragment 40A on the
• 31:32
  Papyri 1358. So also on Fragment 44 he
• 31:37
  records these dog giants as the offspring of gods eroticists.
• 31:44
  In. Histories, kind of the father of
• 31:48
  Greek history. He talked about the Marmate
• 31:53
  Berbers of Libya and that's in book 4.
• 31:59
  Pliny confirmed Herodotus. Pliny is a Roman historian.
• 32:05
  He confirmed Herodotus account and this dog giant that we're
• 32:11
  talking about here as being 8 cubits tall.
• 32:18
  Well, that's not quite as tall as Gilgamesh, who is 11 cubits
• 32:24
  tall. The dark haired giant, which
• 32:26
  would be 19 feet tall as a royal cubit and maybe not quite as
• 32:32
  tall or as tall as what Ogg would have been to fit into a
• 32:37
  nine cubit long bed that's 4 cubits wide made of iron because
• 32:41
  it couldn't hold his plate. That's why it's important to
• 32:44
  understand as we go through the details, the connections to the
• 32:47
  giants because of the proportions and where they fit
• 32:51
  into the society. So this giant would have been
• 32:56
  somewhere, even if you're using a.
• 32:59
  Foot and a half versus a royal cubit.
• 33:02
  I don't know whether there is a distinction in measuring the
• 33:06
  giants that weren't of the Seraphim sort of order.
• 33:12
  Or not. I don't have anything to point
• 33:14
  either way. I think not.
• 33:15
  Josephus just basically made it simple.
• 33:18
  He said. Use the royal cubic because
• 33:19
  that's what they used essentially, is what he said.
• 33:22
  That's 21 inches, so minimum this Pliny dog giant would have
• 33:28
  been 12 feet tall, but likely 14 feet tall.
• 33:32
  And that's in books 6 or volume 6.
• 33:35
  In chapter 29 there's another Greek historian that talks about
• 33:42
  dog people in Asia and this historian is called Sestia
• 33:49
  CTESTIAS and he wrote a works called Indica and he recorded
• 34:00
  dog men in India and further east.
• 34:06
  More recently, as we come down through history, Marco Polo in
• 34:11
  his accounts, so we're talking now, Middle Ages in the age of
• 34:16
  Genghis Khan. It referenced an island of dog
• 34:23
  men that they lived in somewhere off the coast of China, between
• 34:29
  China and Japan. What is it called?
• 34:34
  What does that ring a bell? It has many different names that
• 34:38
  would be would be one that's similar, but the Chinese called
• 34:44
  this island Fusang Island in that was close to Japan Fusang,
• 34:51
  but that's Chinese reference versus a Greek reference.
• 34:54
  So anything that's to do? With dog would have sino and
• 34:58
  sino, cephali or Kino or koon as part of the root word for it.
• 35:03
  So and so the Chinese called these.
• 35:07
  A dogman from the Tiangu gods or the Tangu gods, which are
• 35:12
  watchers. And there's a group of watchers
• 35:14
  just as there's a group of watchers biblically.
• 35:17
  So biblically we have Seraphim, Archangels, Ophanim and Trubum.
• 35:24
  So the Tangu are part of this group of fallen watchers that
• 35:28
  created this race of dogmen. So somehow there's a connection
• 35:32
  between 1 watcher or very powerful group in in in
• 35:37
  polytheism like Anubis that are part of the parent gods before
• 35:43
  the flood. And obviously to have them show
• 35:46
  up again after the flood, probably after the flood as
• 35:49
  well. Like Sobac.
• 35:51
  Slovak's a crocodile God. That would be a poor one.
• 35:54
  But horse sometimes is connected to dog people even though he has
• 35:59
  Raven connections as well. So it's but it's harder.
• 36:02
  After the flood to get the direct connection to these dog
• 36:06
  people, but again the MO and with the limited knowledge we
• 36:10
  have points towards or would have been at least one that
• 36:13
  would have been amongst the the ruling council.
• 36:16
  Of the gods and so Giovanni in the 1200s, again Speaking of the
• 36:23
  Ogadai Khan dynasties and the Ogadai is thought to have an
• 36:28
  etymological genealogical route back to king log in their
• 36:33
  bloodlines. And Genghis Khan and the
• 36:38
  Mongolians nobility were Scythians or Indo Aryans.
• 36:42
  So Indo Aryans are giants and king Ogg is a giant.
• 36:48
  So again, we don't have a lot of places to just sort of connect
• 36:56
  all of these things, but it's just kind of sitting there.
• 36:59
  And this is called Lake Baikal in that account where you have
• 37:10
  this lake area where you have these dog people that are
• 37:16
  living. And also in the Chinese account,
• 37:19
  there's there's a history of dog people within the Northern
• 37:24
  dynasties. That's where they seem to have
• 37:27
  an alliance or or a partnership with and for the Egyptian North
• 37:36
  Africa ones, Anubis, who in the Egyptian pantheon procreated
• 37:41
  significantly, so much so he created his own city there and
• 37:46
  called it Sinopolis or Chinopolis, which means Dog
• 37:51
  City. So we have a lot of data points
• 37:56
  from ancient history that suggests there was this race of
• 38:01
  a dog people. And you have accounts that come
• 38:09
  from several continents, different cultures, almost
• 38:14
  disconnected in terms of how they're recording these
• 38:20
  different kinds of locations for where these dog giants are
• 38:26
  located. But accounts none the less so
• 38:32
  Giovanni, he writes that these armies of Ogadai Khan in Dakai
• 38:38
  or northern Lorke Lake Bacal of Dogmen also had ones that came
• 38:44
  from the island of another name called Ang Gan Ain that's again
• 38:51
  off the coast. Probably the same one that's
• 38:54
  being talked about in the Chinese.
• 38:55
  But who knows, there could be two islands of them for what we
• 38:59
  have. And the North Africa Marmate
• 39:03
  Berbers live in the country of Serenika, North Africa, which
• 39:09
  has a very close association transliterated to Sino.
• 39:14
  And again, that will become a little bit more relevant as we
• 39:18
  get into some of the downstream later accountings of the dog
• 39:23
  people. But you know, 11 just can't look
• 39:27
  at all of these ancient accounts in the known world telling the
• 39:33
  same consistent story and being the same type of mercenary army
• 39:40
  type of race, and a race that would like to live by themselves
• 39:45
  but obviously created alliance alliances and supplied
• 39:49
  mercenaries to armies. That is consistent.
• 39:53
  That comes down in all these different cultures.
• 39:54
  It just makes no mathematical or logical sense that all of them
• 40:00
  could have had the same hallucinations.
• 40:03
  Exactly. I mean, there's, there's so many
• 40:05
  things I'm thinking as you're, you're speaking.
• 40:07
  That's a lot of information as we're setting the stage here.
• 40:11
  One thing I want to note that I think is worthy wolves even
• 40:15
  today are noted for howling right.
• 40:18
  And when you started talking about the hierarchies and how
• 40:21
  wolves are, you know, the specifically with the David and
• 40:24
  Goliath thing, where it's like a derogatory statement to be he's
• 40:27
  like, what do you think I'm a wolf or a dog?
• 40:29
  He sang right as as lower class and I started to think you have
• 40:36
  other carnivores right that move in silence and hunt in the
• 40:43
  wilderness, but yet you have wolves letting every creature
• 40:45
  know where they are because of howl is communicated not only to
• 40:49
  the pack, but to rival packs and to to everything for miles.
• 40:54
  You know, it's it's pretty wild. So it kind of made me think like
• 40:58
  a lower class would have to answer to everything around it.
• 41:02
  That's the connection my mind did just from like a, you know,
• 41:06
  natural standpoint of a wolf today.
• 41:08
  They, they how they let everything know where they are.
• 41:11
  It's almost like they're accountable to everything.
• 41:14
  Yeah. But then I started thinking
• 41:15
  about even what's that? I was just going to say.
• 41:18
  I mean, isn't that interesting a little bit Barry, right?
• 41:21
  It it is, and when you look at the word howl and howler, that's
• 41:26
  associated with some kind of wild beast.
• 41:31
  As they're described in in jackals as well would be
• 41:35
  associated with this class of fallen angels in Isaiah 13 and
• 41:39
  Isaiah 34 with other types of fallen angels like satyrs and
• 41:44
  Dragons. And these are the howling ones.
• 41:49
  And that's what Anubis is. And as a yes, that's what Anubis
• 41:53
  is, that's. What's and Satan is associated
• 41:55
  with Howler as well. Yep.
• 41:59
  Interesting. Well, Satan's a title which is
• 42:01
  fascinating. And what kind of operations are
• 42:04
  taking place within that title? Because that's not a name, but
• 42:09
  I'm looking at Fenrir, right. And so even in the it's Fenrir
• 42:14
  and hopefully I'm saying that, right.
• 42:16
  But it's one of the myths and legends that come out of, you
• 42:20
  know, like the UK and the whole folklore behind Norse mythology
• 42:25
  and and kind of, you know, he's this monstrous wolf who's bound
• 42:29
  by these gods and he's foretold to play a role in the end of the
• 42:33
  world's these themes and prophetic timelines for the end
• 42:38
  of the age. That's in the Norse mythology.
• 42:42
  Fenrir. And I just kept going down the
• 42:44
  list and I'm like, Oh my goodness, a Cerberus or Cerber
• 42:49
  Cerberus. Hopefully I'm saying that right.
• 42:51
  But the three headed dog, it's the guardian to the underworld
• 42:56
  and it has a Serpentine tail. And it's just everything that
• 43:02
  you're saying. And then when I look at the,
• 43:06
  the, the ancient origins and kind of the history, these all
• 43:09
  these beasts are considered to be loyal to its master.
• 43:12
  They're unwavering, right? They're fearless and they seem
• 43:19
  to be like, like the mercenary depiction you talked about
• 43:23
  earlier from the biblical stance where these guys are hired
• 43:27
  because of reputation, you know, immersion, that you don't hire
• 43:31
  an unaccomplished mercenary, right?
• 43:33
  You're hiring them based on the reputation to be committed to
• 43:36
  complete whatever that job is. That's literally the reputation.
• 43:40
  So I mean, I'm just going to pass it back to you because I
• 43:42
  could. I'm a little loose ended over
• 43:44
  here because real time I'm making more connections as I'm
• 43:48
  hearing you go through this. So passing it back to you my
• 43:52
  friend. And I'll give you something else
• 43:54
  to think about. So when you look at the word
• 43:58
  Caleb meaning dog, Now we don't get the plural form used in the
• 44:03
  Bible, but if you're looking at, let's say the giant name for
• 44:09
  horim and the patriarch. You would take that back to
• 44:15
  Horry in the singular and then when you add for a giant as a
• 44:20
  plural it would be horim. So as in nafil as in a giant,
• 44:27
  right? Not phleem in plural Rafa, a
• 44:30
  giant plural rafaem an. Act Anakim.
• 44:33
  It's a standard term of majesty and.
• 44:37
  God bloodlines in the ancient worlds, as I discover, as I
• 44:41
  detail in this and you know, learned about and put into book
• 44:44
  2. So now if you take that word,
• 44:47
  Caleb, you would have dog. And if you wanted to go as dog
• 44:52
  people, you could go Calabine. And it's not listed in the
• 44:57
  Bible, but it is a Hebrew word. Yes.
• 45:01
  It is. And again, he's a mercenary and
• 45:04
  you just, you just again, you get these hints biblically that
• 45:09
  is just kind of make your head go spinning in several different
• 45:15
  directions until you start to reconcile, reconcile that.
• 45:20
  You know the Bible has to have interconnections to what was
• 45:23
  going on in the outside world and vice versa.
• 45:26
  There has to be some cross referencing so and you also have
• 45:33
  in that same thing you have Calabibe which is a mercenary
• 45:40
  Kennesite in its origin and coming from Calabo.
• 45:45
  So again, so you it's almost suggesting that there may have
• 45:50
  been a tribe of dog people that may have been associated.
• 45:54
  I'm speculating, I'm just, but those are all Hebrew words that
• 45:57
  are are in the Bible. The Calla beam specifically is
• 46:01
  not, but you would take both of those in its plural format to
• 46:06
  being Calla beam. So you're talking about the
• 46:10
  you're right. So you're talking about the
• 46:13
  werewolves and so. With the werewolf, this also has
• 46:22
  a Greek tradition to it where you have Zeus who is going to
• 46:31
  create the werewolves and and and and and the mythos and so
• 46:39
  for the lycanthropies as it's also understood.
• 46:43
  As and this comes about with a specific family and king that is
• 46:54
  a king of Arcadia, king like Kayon.
• 47:00
  So again, when we look at the history coming out of the Greek
• 47:05
  side and we look at words that are associated with the
• 47:11
  werewolves, like lichen, well, that goes right back to the
• 47:22
  original king of King Lycaon. And lycanthropy is, you know, it
• 47:29
  is a compounded word, right? So and what happens in that
• 47:37
  story is is that Zeus turns because he he King Lycaon
• 47:43
  doesn't listen to Zeus and he does some things that get Zeus
• 47:49
  upset. So Zeus turns him and his whole
• 47:52
  family into into beings that are.
• 47:59
  Werewolves or wolf people? Well, what's interesting about
• 48:02
  that is we don't really have that as a consistent sort of
• 48:06
  understanding of the gods, you know, turning people into other
• 48:10
  types of beings. But Zeus also, he had changeling
• 48:18
  capability as all gods would seemingly have in the ancient
• 48:23
  times, and he would often appear as a wolf.
• 48:26
  I'm not thinking that that this was created as a different being
• 48:34
  as almost like a curse. I think these are offspring of
• 48:37
  Zeus while he was in his wolf physical form.
• 48:44
  And because he was not in his natural form that he took, I
• 48:48
  think it's a lower class of individuals, which is why you
• 48:50
  have them sort of as competing bloodlines in the vampire or
• 48:58
  dragon or Serpentine allegory for for giants with the lichens
• 49:04
  in in much of the horror genre, you know, and particularly in
• 49:10
  the last 20 years are showing these almost 2 similar kinds of
• 49:15
  giant empires that were almost like rivals, right?
• 49:18
  And continually are fighting for control.
• 49:23
  OK. So are we, are we recording
• 49:25
  right now? Yes, Sir, Yep.
• 49:27
  Oh, OK. I'll piece these together
• 49:29
  wherever you feel confident picking up.
• 49:31
  It'll make sense. Yeah.
• 49:33
  And so when we look at this connection between the werewolf
• 49:36
  and the lichen, and the lichen thropey as this different
• 49:40
  branch, there's a crossover as well into.
• 49:45
  These satir gods and satir worship, just as we were talking
• 49:51
  about in Isaiah 13 and 34, with the connection of these gods and
• 49:55
  these howlers to satyrs and Dragons.
• 49:58
  So when we look at like the time of Valentine's in Rome and you
• 50:06
  have this weird festival that goes on with in honor of these
• 50:14
  wolves. And it's in honor of satyr pan
• 50:19
  gods as well. And I won't go through all of
• 50:21
  the detail of it, but there's this connection.
• 50:24
  And then when we understand that Romulus and Remus were suckled
• 50:32
  by a wolf and they're the offspring of Aries, and we know
• 50:41
  Zeus turned himself into a wolf, 1 deduces that this wolf was a
• 50:49
  shemale goddess in in that sort of allegory and or changeling
• 50:54
  and that Aries may have been part of that procreation as well
• 51:01
  somehow some way as as the father.
• 51:03
  So there's something strange that.
• 51:07
  Is going on, but again it becomes trans national
• 51:11
  transculture as this mythos spreads across not only into
• 51:19
  Greece and into Rome, but all throughout the Middle East and
• 51:21
  into Africa and into Southeast Asia and then into modern times.
• 51:27
  So I think as we look at all of this that there is a string that
• 51:34
  again, we don't quite I and I don't quite have a direct
• 51:37
  connection with all these different branches.
• 51:39
  All I'm saying is the manifestation of what comes out
• 51:42
  of history on this. And as I let you back in, I'll
• 51:46
  let you back in as with the God of of that is accredited in the
• 51:53
  Greek mythology versus the Egyptian mythology for newbies,
• 51:58
  I just want to tie the name of the God that is associated with
• 52:02
  the creation of the dog people in the Greek mythology or
• 52:08
  history as Hesiod recorded it. And I'll bring that into the
• 52:13
  sort of full understanding. So you could pronounce this
• 52:18
  particular God as Hemi Sainis or Hemi Kunis.
• 52:22
  Just as we noted earlier, Koon and and sino were the 2 words in
• 52:30
  kaino were the Greek words for dog and ones that it will show
• 52:35
  up in terms of calab and or koon in in the Bible for for dogs.
• 52:41
  So again, we have these inexplicable connections in
• 52:45
  different languages that have have almost the same type of
• 52:49
  pronunciations and spellings. Gary, this is super fascinating
• 52:56
  too. I'm looking at beast right now
• 53:00
  in Hebrew and Kaya or Kaya, another term that can be used
• 53:05
  for beast or animal. And then it goes even deeper
• 53:11
  when we get into the the Strong's sheva or keva.
• 53:15
  I believe it is Strong's 2423 and this has some reference
• 53:22
  within Daniel 27. It's consistently rendering this
• 53:25
  beast idea serving both as a concentrate description.
• 53:30
  It's symbolic or, or whatever. You know, it's getting into this
• 53:33
  King Nebuchadnezzar's dominion. What happens to King Neb
• 53:36
  eventually anyway? I don't want to get on a rabbit
• 53:39
  trail, but I'm dovetailing with you.
• 53:42
  What is this idea with like spirit animals and sun culture,
• 53:47
  you know, the hypernatural, supernatural realm.
• 53:50
  They attribute a spirit animal in the American Indian lures and
• 53:55
  traditions. Why do you think that wolf is
• 53:59
  lower class or dog man is lower class?
• 54:02
  Did something happen that lowered it?
• 54:05
  Like, you know, once again we go back into history and we see
• 54:08
  this idea of dog being man's best friend, man being made
• 54:13
  lower than the angels, right? Angels always going after
• 54:18
  chasing the heels of men trying to destroy and, and, you know,
• 54:21
  get them off track for God's calling.
• 54:23
  Do you think that there's some like almost positive webbing and
• 54:27
  weaving of the idea that maybe the loyalty of a dog?
• 54:32
  I know this is a messy two-part question, but this is just what
• 54:35
  my mind's doing. So here we are.
• 54:38
  Try to make the best of it, but from the spirit animal
• 54:42
  perspective, like I mentioned in American Indian culture and then
• 54:45
  this idea of dog and man loyalty from the dog protective.
• 54:50
  Do you think that somewhere along the line the dog or
• 54:55
  Sinocephali Kaino was lowered in that pantheon because they might
• 55:01
  have remained there, had some type of loyalty to mankind which
• 55:05
  obviously is going to be rejected among its older
• 55:08
  brothers? What are your thoughts with my
• 55:09
  kind of weird theory? Yeah.
• 55:12
  Well, again, that's all we have is is either it is a
• 55:17
  hierarchical thing based on their creation and maybe there's
• 55:21
  some DADNA manipulation that isn't doesn't make them as pure.
• 55:27
  Could be a rebellious aspect of not just wanting to be the
• 55:32
  servants or the mercenary class for the giants.
• 55:39
  But certainly they also wanted to live separately where the
• 55:44
  giants tended to learn live more amongst humans.
• 55:50
  And again, it could have been that there was this, you know,
• 55:53
  this separation and and this this this rivalry.
• 55:57
  But because the giants over time took on more of the human traits
• 56:04
  and some of them, you know from taking the face of a cherubim
• 56:08
  with the dark haired ones would have looked human, you know,
• 56:11
  instantaneously. But the Serpentine ones would
• 56:14
  have taken a little bit more time to have lost some of those
• 56:17
  features after the flood through intermarriage with humans.
• 56:21
  So as time went on, this distinction between how the
• 56:29
  dogman looked may have been a source of division not only
• 56:35
  amongst the ruling class, but from amongst humans.
• 56:38
  Or saying these are beasts, these aren't humans, right?
• 56:41
  They they look like parts of humans, but they're not.
• 56:45
  There are some sort of hybrid demon, right?
• 56:47
  That they would not be probably accepted by humans as much, but
• 56:52
  yet we still see them showing up as mercenaries.
• 56:56
  So there's still an interaction there, but there is.
• 56:59
  But there is that separation into different cities, into
• 57:05
  different islands, into different locations where the
• 57:08
  dog people tended to live. And we don't seem to see that
• 57:13
  with other kinds of of creations in terms of the giants.
• 57:20
  Yeah, I mean, some people would say like Bigfoot.
• 57:23
  Sometimes you hear these good or positive stories about Bigfoot,
• 57:26
  which is all anecdotal people sharing, you know, hunters that
• 57:30
  were out in the cabin, you know, back in 2007, and this is what
• 57:34
  they saw and what happened to them.
• 57:35
  I've listened to some of those stories.
• 57:37
  It's compelling. It's interesting even if one
• 57:40
  person's right, But you know, Bigfoot's the only other one
• 57:44
  that like kind of makes me think they're not strictly evil or at
• 57:50
  least in interaction or relationship or crossing paths
• 57:53
  with humans. They're not always depicted as
• 57:55
  like Stark raving man. But I want to back up real quick
• 57:59
  to the lycanthropy idea. When you mentioned early in this
• 58:03
  recording, you know the difference between the werewolf
• 58:07
  and the Sinocephali or Kino you do there.
• 58:12
  There's a really interesting Stark difference here, Gary, in
• 58:15
  the sense of you're right, werewolves are depicted full
• 58:18
  body, like like super strong, muscular, you know, inverted
• 58:24
  back heels, like like a dog or an antelope or a wolf would
• 58:27
  have, right? They have a very specific
• 58:29
  features at their lower, their lower extremities, their legs,
• 58:34
  their whole body is like morphed into like this wolf slash human
• 58:39
  looking creature where Sinus of Holly or Anubis a lot of the
• 58:43
  times, not every time, but it is depicted as more of a human with
• 58:48
  the head of a canid. And so that's very interesting
• 58:52
  for me as I'm kind of learning and we're rehashing this topic
• 58:56
  120 episodes later. Here we are revisiting this,
• 59:00
  going a little bit deeper and trying to bring a little more to
• 59:04
  the table. But I guess I'll pass it back to
• 59:08
  you with with whatever commentary you have on that.
• 59:12
  And then I think I'll dovetail into a few other topics that
• 59:16
  have relevance to this exact topic.
• 59:19
  Yeah, sure. And I again, I go back to the
• 59:24
  Greek information with Zeus and it's, it's almost like a curse,
• 59:30
  right, that the gods have put on.
• 59:32
  So whatever the history, whether that's, you know, whatever the
• 59:38
  allegory is insinuating there something changes and that this
• 59:42
  branch is going to be different than the dog mint or the dog
• 59:48
  nepheline. So I think again, maybe down the
• 59:54
  road, we're going to get some more connections on that.
• 59:59
  And there's a prayer and and people should understand that
• 1:00:03
  dog man comes down through Saint Christopher, who is right versus
• 1:00:12
  being from. Yeah.
• 1:00:16
  And a mercenary and he's depicted with the head of a dog,
• 1:00:19
  right? Yeah.
• 1:00:24
  Artwork, absolutely. But then they switched up.
• 1:00:26
  It's like they tried to hide that somewhere and take that
• 1:00:31
  from the library of information. Have you?
• 1:00:35
  I mean, you've noticed that too, right?
• 1:00:36
  Especially in the last 100 years.
• 1:00:39
  Yep. And what's interesting in Saint
• 1:00:43
  Christopher is depicted as being a mercenary from North Africa,
• 1:00:47
  but in the in the Roman version versus the Greek Orthodox
• 1:00:50
  version, and but not depicted as a head of a dog because they
• 1:00:54
  probably wanted not to get into that sort of preternatural
• 1:00:58
  stuff, right. I mean, I can understand why
• 1:01:01
  they would say, Oh yeah, no problem.
• 1:01:03
  Yeah. So.
• 1:01:06
  And but the accounts all have them.
• 1:01:10
  And of course the Latin term canaus for Canaanite and canonus
• 1:01:17
  for canine out of Latin are very similar to the etymological root
• 1:01:23
  for kuno, right? And Kun is what we've talked
• 1:01:27
  about earlier, but there's this interesting prayer that's in the
• 1:01:32
  Greek Orthodox, and it's the prayer 93 of Saint Gregory of
• 1:01:38
  Nureg's Book of Lamentations. And I'm just going to read it
• 1:01:43
  because it's it starts off rather innocuous, but all of a
• 1:01:49
  sudden it gets really weird. And so it says this miraculous
• 1:01:54
  oil brings the blessing of the light to the Jew and the
• 1:01:58
  Gentile, the Indian and the barbarian, the Scythian.
• 1:02:03
  Understanding Scythians are giants and the Greek and the
• 1:02:07
  cruel savage and the fearsome dog headed giants.
• 1:02:12
  This is in a prayer in the Greek Orthodox.
• 1:02:17
  I mean you, you, yeah, you just can't, you just can't make this,
• 1:02:21
  this city, this, this stuff up. And there's another and this is
• 1:02:28
  kind of like a some of the historical a point.
• 1:02:34
  But when they're talking about Saint Christopher and in the
• 1:02:39
  historical sort of context, he was reported to be of enormous
• 1:02:44
  size and with the head of a dog instead of a man and
• 1:02:49
  characteristic of the Mar Merite, which the dog people had
• 1:02:53
  their own community in Libya and North Africa there and they were
• 1:02:58
  known as the Merite Berber tribe of Serenanga and.
• 1:03:03
  So. You have this connection that's
• 1:03:07
  back to a giant because he was of enormous size.
• 1:03:12
  So again, we don't want to do is is just sort of pass this out as
• 1:03:17
  it's not really connected to the giants because we've given some
• 1:03:22
  historical accounts now before we move on to other ones.
• 1:03:26
  This is be a very good Segway into that.
• 1:03:28
  I think that there's 01 other thing that we didn't mention
• 1:03:33
  when you were on the on the Norse aspect of it.
• 1:03:37
  Just before I leave is everybody's probably familiar
• 1:03:40
  with the Norse myth Beowulf and Netflix had, you know, a small
• 1:03:45
  series on that as well as I recall.
• 1:03:48
  Well, you got wolf in there, right, Which is interesting.
• 1:03:51
  Why Beowulf? But again, it just sounds maybe
• 1:03:53
  innocuous, except that in the Beowulf legends, they mentioned
• 1:03:59
  the dog men. And again, what the heck is that
• 1:04:03
  doing there in something that's way comes from up north and
• 1:04:06
  apparently is completely disconnected from what was going
• 1:04:10
  on in around the Mediterranean or in Africa or in China.
• 1:04:14
  It just makes no sense that that would be part of that whole sort
• 1:04:21
  of mythos, right? And and have a separate account
• 1:04:24
  in the Norse mythology with wolf that's in there.
• 1:04:27
  It's just again, it's just you can't, you can't explain it.
• 1:04:30
  It makes it's not really possible unless that was an
• 1:04:35
  understood thing and that you have with Saint Christopher and
• 1:04:42
  transition into Europe. You have a tradition of dog
• 1:04:45
  warriors in Europe right up to the Middle Ages, and then all
• 1:04:51
  references start to disappear. I think that's when they, you
• 1:04:54
  know, just as they turn Saint Christopher back into just a, a
• 1:04:58
  originally being from Canaan instead of connected to the dog.
• 1:05:02
  Is is probably part of that sanitizing of, of, of that
• 1:05:09
  history and transition. Now the Segway passage, it comes
• 1:05:14
  out of a book called Pistus Sophia.
• 1:05:16
  It's a Gnostic gospel. So I want people to know it's
• 1:05:19
  not a Christian gospel. And it dates to about the 3rd
• 1:05:23
  century AD. And there's a passage in it in
• 1:05:30
  Book 4, and pages 266 to 267 is talking about the watchers in
• 1:05:39
  the pit prison. It doesn't say whether they're
• 1:05:42
  antediluvian watchers or post diluvian watchers, just that
• 1:05:46
  they're in these 12. There's twelve of them, which is
• 1:05:50
  a constant in terms of the parent God pantheon, like the 12
• 1:05:55
  of Olympus, even though you have the seven as well.
• 1:05:58
  There's different constants in terms of the numbers of the
• 1:06:02
  rulers in the top positions. And these are called
• 1:06:05
  chastisement dungeons that has a ruler or Archon, as we would
• 1:06:10
  understand that in the Greek in every dungeon.
• 1:06:13
  And it's talking about the faces of the rulers that are different
• 1:06:18
  from one another. So I won't go through all of
• 1:06:21
  them, but the ones that are relevant to what we've talked
• 1:06:24
  about are in the third dungeon. His name is Archaroch.
• 1:06:31
  ARCHAROCH, he has the face of a dog and this is his authentic
• 1:06:41
  face, which is really weird. All of these ones are described
• 1:06:44
  as their authentic face, which means they could change their
• 1:06:48
  looks, I would think. And so we have, we all of a
• 1:06:53
  sudden have one that would have procreated and sent to the Pitt
• 1:06:58
  Prison for its violations against the laws of creation
• 1:07:02
  like the other watchers did. Just different kinds of
• 1:07:05
  watchers. And getting back to the Bigfoot
• 1:07:10
  analogy that you were talking about as as a interesting
• 1:07:14
  creature, but different from the giants and smaller, there's a
• 1:07:17
  ruler in the 7th dungeon that has a bear's face in his
• 1:07:21
  authentic face and he's called Lucar.
• 1:07:25
  And again, I don't know, there's an interesting name connection
• 1:07:29
  there as well. And then you have a one that's
• 1:07:33
  possibly a wild boar's face. I don't think that would be
• 1:07:36
  connected to Bigfoot. But we also have Serpentine ones
• 1:07:41
  and we also have ones that have cat faces and lying faces.
• 1:07:44
  So the cat face one in his asymptic face is called caracar.
• 1:07:50
  So and and and and then for the Sobak gold or another reptilian
• 1:07:57
  had a crocodile face and that name was Anch the Anchonine, as
• 1:08:05
  you would probably call it ENCHTHONIN.
• 1:08:10
  And so I don't again, we don't have offspring that I'm aware of
• 1:08:14
  that are crocodile faces. But understanding the Octo gods,
• 1:08:17
  we see these reptilian type of of gods that are maybe akin to
• 1:08:25
  seraphim, but something distinct as well.
• 1:08:27
  And then you have the God Sobek, which was a crocodile God.
• 1:08:30
  So it's interesting. There's a relationship there to
• 1:08:33
  the to to the Serpentine ones, but there's something different
• 1:08:36
  that's going on. And yeah, there's also obviously
• 1:08:41
  ones with serpent faces in there.
• 1:08:44
  And so this suggests that when these watchers, and if other
• 1:08:49
  angels other than watchers at some point in time created
• 1:08:54
  offspring as well and are lower down in the hierarchy of the
• 1:08:58
  angels, then they would have a lower position, still part of
• 1:09:02
  the nobility class, but a lower position because of the rank of
• 1:09:07
  the original Celestial Mafia godfather.
• 1:09:11
  BearCat or werecat, right? This kind of like where you
• 1:09:15
  started to mention there's some of them that have the face of a
• 1:09:18
  bear. This shows up in people's
• 1:09:20
  personal experiences that are on record on many other shows where
• 1:09:25
  it's the snouts, not quite as long where they would say it was
• 1:09:30
  a werewolf, you know, but they're, like you said, like a
• 1:09:33
  short faced bear or something. That's fascinating.
• 1:09:36
  One thing that I was reading here, Gary, is some of the Asian
• 1:09:40
  cultures throughout history would venerate the legendary dog
• 1:09:45
  spirits for their loyalty and protection.
• 1:09:48
  They would start to replace that dog's hair with scales.
• 1:09:53
  And guess what? It looks strikingly similar to a
• 1:09:57
  dragon. It's like crazy, crazy stuff.
• 1:10:03
  I mean, where do we go from here in the sense like, like we've
• 1:10:06
  covered, you know, Saint Christopher, we've covered the,
• 1:10:10
  the historical stuff we've talked about biblically.
• 1:10:14
  I guess what really, I think due diligence could be offered up
• 1:10:18
  would be beast. Why we have the word beast and
• 1:10:23
  and does that is that at times being used as a general term,
• 1:10:29
  Gary, like what you just mentioned a minute ago, boar
• 1:10:31
  faced 1A, bear faced 1, cat faced one.
• 1:10:34
  And then I'd like to kind of circle back to the lion like men
• 1:10:38
  that ran with David because that parallels the whole dog man
• 1:10:44
  thing in my opinion. What are your thoughts, Gary?
• 1:10:49
  Oh, absolutely. And when we look at the word
• 1:10:52
  beast, we're looking at the spiritual beasts that slander
• 1:10:57
  celestial beings in heaven. And these are offspring of the
• 1:11:03
  fallen ones who are too smart to do that because they know the
• 1:11:07
  powerful nature of God and how powerful he actually is.
• 1:11:11
  So they get their offspring to do that.
• 1:11:13
  That used used in the New Testament as these beast
• 1:11:16
  spirits. The empires in Daniel's prophecy
• 1:11:22
  in Daniel 7, where it's talking about the beast empires that
• 1:11:27
  rise up out of the sea of Gentiles.
• 1:11:29
  I think that's as we understood, understand what we're talking
• 1:11:34
  about, the visible ones who rule this world for the invisible
• 1:11:38
  ones and understand that Satan is still the God and the Prince
• 1:11:41
  of this world and sits above the council of gods in Psalms 82 to
• 1:11:46
  roll over the 70 nations that Deuteronomy 32 talks about and
• 1:11:51
  will continue into the end time. These are the beast empires of
• 1:11:55
  their offspring that usurp control that we talked about
• 1:11:59
  again at the beginning of of the show.
• 1:12:02
  So it's important to understand the how consistent the language
• 1:12:06
  is. This is when it's considering
• 1:12:08
  the term beast. It's not generally used
• 1:12:11
  biblically as a fond term from a Christian perspective.
• 1:12:17
  So as we look at beasts, we should look at that spirit, that
• 1:12:23
  counterfeit spirit that would have this affiliation to slander
• 1:12:28
  God and the angels and to do harm to Christians and to humans
• 1:12:32
  in particular, because they're created to destroy humankind
• 1:12:36
  from the face of the earth. So it should have that natural
• 1:12:39
  affiliation. And when angels take a physical
• 1:12:42
  body, they can pass on the DNA. So if they change that physical
• 1:12:46
  body, they could create something different.
• 1:12:48
  But in their authentic form, which is what is so interesting
• 1:12:52
  about what that gospel in in the Gnostic gospel is recording is
• 1:12:57
  that would seem to be more akin to what the DNA that they would
• 1:13:01
  like to pass on as their offspring and as they're.
• 1:13:05
  More favored. Offspring versus let's say Zeus
• 1:13:11
  because Zeus creates the Herculides bloodline.
• 1:13:15
  Hercules is the son of Zeus and Elkmany who produced the Guygese
• 1:13:20
  kings of the Herculidean bloodline.
• 1:13:23
  That's the credit Jans, but yet you also have the liken one
• 1:13:26
  which is lower. So again, something again within
• 1:13:30
  the details. Doesn't Hercules kill the Neon
• 1:13:33
  Lion or something like that as one of his rites of passage?
• 1:13:36
  Yes, he does. Yeah.
• 1:13:38
  And other giants Says he's romping through the ancient
• 1:13:41
  world of evil giants. Yeah.
• 1:13:43
  And other creatures. Yeah, there's a.
• 1:13:45
  Wild boar that's oversized. He kills.
• 1:13:48
  I wonder if there's a wolf. I can't, or I can't quite
• 1:13:51
  remember, but in Greek cultures heavily associated with a
• 1:13:54
  passage into manhood to literally kill a wolf with a
• 1:13:59
  spear, at least in some ancient repeatings.
• 1:14:02
  OK, I'm sorry, I. Didn't even cut you off.
• 1:14:03
  But that I thought that was important.
• 1:14:05
  And or a lion and or a bear, right, depending.
• 1:14:09
  So again, for that rite of passage.
• 1:14:12
  Hold on way more. I got to jump it again.
• 1:14:16
  It just something just clicked for me.
• 1:14:18
  David kills the lion and the bear, and when he comes to
• 1:14:22
  Goliath, Goliath says. He's a dog.
• 1:14:26
  Think on the. Goal.
• 1:14:28
  Yeah. So this is crazy.
• 1:14:33
  It is crazy. Think about that.
• 1:14:35
  Think about that. Think about that.
• 1:14:38
  Why is that there? All the details are important in
• 1:14:41
  the Bible and so. Yeah.
• 1:14:45
  So when we get into the cherubim and the lion face, understand
• 1:14:52
  that cat and lion in ancient olity would be considered the
• 1:14:55
  same, right? And so you have lion gods in a
• 1:15:01
  lot of the pantheons like you have in Egyptian.
• 1:15:06
  You have not only Bast, which is like the goddess that was used
• 1:15:14
  for the Black Panther superheroes, but you have Mahis
• 1:15:19
  and Sekmat and others that have a lion face.
• 1:15:23
  And what's also interesting in that passage in 2 Kings chapter
• 1:15:28
  17 with the Avim, they're also worshipping Nergal, which is the
• 1:15:33
  war God of Sumeria, and he's depicted with a lion's face.
• 1:15:41
  And so again, there's this, this this connection that's in there
• 1:15:46
  to to the lions. And we get the lion men of Moab,
• 1:15:55
  and we also get the lion might men of Gad, and the men of the
• 1:16:01
  wilderness and the ones in Gad. That word wilderness is mighty
• 1:16:06
  one, as in a gibberem, right, a gibbour.
• 1:16:11
  And these lion men, these are accurate sort of descriptions.
• 1:16:18
  So in First Chronicles 128A, lion goes back to the Hebrew
• 1:16:25
  word arie ARIY, and it means look.
• 1:16:32
  And in the description as they looked like a lion.
• 1:16:35
  Well, you put an El on that, you get Ariel, which would be mean
• 1:16:43
  line of God or God's line in in Hebrew, right.
• 1:16:48
  And yeah, so now you're starting.
• 1:16:51
  So there's might be might be something more that's kind of
• 1:16:54
  going on here. So to Samuel 2320, you know,
• 1:17:00
  talks about the faces of lions. So again, kind of very similar
• 1:17:04
  to what would be with the faces that the dog men had and Ariel
• 1:17:11
  739 is the word that's being used there and that's ARIYEL.
• 1:17:20
  And these were like heroic figures like Nephilim were, and
• 1:17:25
  they're lying like men. And then you have in in Genesis
• 1:17:30
  14 with the five king of the four kings coming out of
• 1:17:33
  Mesopotamia, These are giant kings in the giant wars fighting
• 1:17:36
  the giants in in the covenant land, including, you know,
• 1:17:41
  people like the horim and people like the the Raphaim and Mount
• 1:17:45
  Hermon. I won't go through the whole
• 1:17:47
  story there, but there's one king named Arioch, and that
• 1:17:52
  means lion, like in the land where you have Norgal as a
• 1:17:57
  Sumerian God who has a face of a lion.
• 1:18:02
  So these things are not completely unrecognized from a
• 1:18:11
  biblical perspective. So it's important to understand
• 1:18:17
  that these giants, these lion men that are talked about in,
• 1:18:22
  in, in, in the Bible, they are talking about gibbering and
• 1:18:28
  they're talking about associations to angels that are
• 1:18:31
  understood in the occult as being real.
• 1:18:35
  And Ariel is a real lion in the occult gods and a a fallen Angel
• 1:18:42
  and probably a likely candidate for a lot of the war gods,
• 1:18:46
  right, like Norgal, like Mars, I mean, or I mean, however you
• 1:18:53
  want to equate that, you know, And so 740 a lion of God is
• 1:18:59
  another word that comes out with the Ariel out of the Hebrew
• 1:19:04
  that's used in the Old Testament.
• 1:19:07
  And we have one thing that's a little bit different and it
• 1:19:12
  might be akin to what happens with the the werewolves.
• 1:19:17
  But we have creatures that are described before the flood that
• 1:19:21
  are also a little bit different. And they these may also be after
• 1:19:24
  the flood. It's hard to distinguish them.
• 1:19:27
  But in Sumeria you have the Irma Hulu and that's spelled
• 1:19:32
  URMAHULLO. And these ones basically had
• 1:19:43
  human heads and lions bodies versus a lion head and human
• 1:19:49
  bodies. But again, and when you're when
• 1:19:54
  you're passing on DADNA, what gets passed on, right?
• 1:19:57
  And how does that get formulated to create another creature?
• 1:20:00
  So there may be a couple classes of these lion men as well as all
• 1:20:04
  I'm sort of saying is you dig into some of the ancient
• 1:20:09
  accounts and again most of these ones that are.
• 1:20:14
  With more of the of the animal body in the human head seem to
• 1:20:19
  be more antediluvian than than post diluvian.
• 1:20:24
  But it's important to, yeah, it's important to understand
• 1:20:28
  that we have these connections and within the Epic of
• 1:20:32
  Gilgamesh, sticking with the Sumerian aspect, you have a
• 1:20:38
  chimera creature that has lots of different things going on.
• 1:20:44
  And this is King Hababa of of the Cedar Forest that Gilgamesh
• 1:20:51
  black haired giant and Inky 2 black haired giant are going to
• 1:20:54
  go to the cedar forest where at Mount Hermon to kill because
• 1:21:00
  he's the one created as the terrible one to do terrible
• 1:21:05
  things to humankind. And so they're going to, for
• 1:21:08
  some reasons, they either want his position or they want his
• 1:21:10
  power or they just were looking to do a kill or a hunt.
• 1:21:14
  You can make your own conclusions on that.
• 1:21:16
  But King Hababa has the face and the paws of a lion.
• 1:21:22
  He has bull horns, he has vulture claws, he's covered in
• 1:21:26
  scales and a tail and phallus that are of Serpentine nature.
• 1:21:32
  So this is a chimera giant. So the reason why I bring that
• 1:21:40
  in is only because a chimera is understood in ancient myth and
• 1:21:45
  history as what the gods had the technology to be able to do in
• 1:21:49
  terms of DNA manipulation. And that here we have one that
• 1:21:56
  is a giant king with a specific role at one of the holy
• 1:22:00
  mountains in the world for the occult and his it's a chimera
• 1:22:06
  giant. It's just unbelievable all the
• 1:22:11
  all of the different things. And he's the king of Elam.
• 1:22:15
  And I write about Book 2. Elam is there's two different,
• 1:22:19
  two groups of people. You have the Elamites that are a
• 1:22:23
  descendant of Shem who are going to intermarry with the giants
• 1:22:27
  and the aboriginals after Babel, which are the Olam Eem.
• 1:22:31
  And here we have an Olam Eem that's King Hababa.
• 1:22:35
  But he's of this chimera nature. It's it's absolutely bizarro as
• 1:22:40
  you make those kind of connections.
• 1:22:43
  If these connections are wild and just as a present day thing,
• 1:22:47
  I can't get enough of this. It's called micro chimericism
• 1:22:52
  and it's proven in, in, you know, medical and science that
• 1:22:57
  when a mother gives birth to a child, a bunch of the cells from
• 1:23:02
  the child stay within the mother, Gary.
• 1:23:05
  And the more children she has, the more of these collective
• 1:23:08
  cells that are passed through, you know, the umbilical cord and
• 1:23:12
  through the fluids. And when the mother gets sick or
• 1:23:15
  compromised later in life, those cells that belong to the child
• 1:23:19
  will come and help her, right? It's medically proven.
• 1:23:22
  A woman with multiple children has a better time of beating
• 1:23:26
  cancer, for example, one of the relevant things today.
• 1:23:30
  But the micro chimericism is the term for the shared DNA within
• 1:23:35
  the host, the mother. And so you start to look at
• 1:23:39
  other sciences of today where and and let's look at the Bible.
• 1:23:43
  How about that instead of science, the Bible says, you
• 1:23:47
  know, walk with fools, become a fool, right?
• 1:23:51
  Walk with the wise, become wise, right?
• 1:23:53
  It is saying that there's significance about that tribe
• 1:23:57
  that you park yourself in and how all of it from epigenetics
• 1:24:02
  on top of the cells, the EPI or just mindset.
• 1:24:07
  So a man thinketh he is. Now that is just a very minute
• 1:24:12
  scratching the surface qualification that I'm
• 1:24:15
  presenting that that is I believe to be real time
• 1:24:19
  observable and understandable. You're bringing up the ancients,
• 1:24:25
  you know, having these chimeras and technologies and it's
• 1:24:29
  definitely not out of the question if you were to prep a
• 1:24:32
  couple generations through where those generations grew up,
• 1:24:36
  right? What was their their their
• 1:24:37
  atmosphere like? What was their relationships
• 1:24:40
  like that the choices of their parents, the epigenetic choices
• 1:24:44
  that get passed on like light switches, cells that can get
• 1:24:47
  turned on and off into the offspring and micro chimericism.
• 1:24:51
  Of course, a little bit of science and a little bit of gene
• 1:24:55
  splicing would go a long way to create a chimera.
• 1:24:58
  Now, what's fascinating to me is the beast in the Bible, in the
• 1:25:01
  chimera, what's being talked about in the Bible, these
• 1:25:05
  creatures, it really starts to blur the lines in the prophetic,
• 1:25:09
  right? Because we have a body like a
• 1:25:12
  horse, teeth and a mouth like a lion, hair like the hair of a
• 1:25:16
  woman, right? You know what creatures I'm talk
• 1:25:18
  I'm referencing, right? The stingers in their tail.
• 1:25:21
  So you really revelation more than just A50 revelation, not
• 1:25:26
  instead of a 5050 mix. You're starting to see a melting
• 1:25:28
  pot, right? Yeah.
• 1:25:30
  But, Gary, help me understand this and then take it where
• 1:25:32
  you'd like from there. The Bible has negative and
• 1:25:35
  positive connotations to the lion, right?
• 1:25:38
  The devil is like a roaring is like a roaring lion, right?
• 1:25:44
  But then we have the lion of the tribe of Judah.
• 1:25:50
  Yeah. Well, as with everything, as
• 1:25:54
  with everything, whether it's knowledge or it is creations,
• 1:25:59
  they, they, they can all be good or evil.
• 1:26:02
  And what they do or how that knowledge or technology is used
• 1:26:06
  will determine that. So, yeah.
• 1:26:12
  So whether or not it's, you know, I mean, do I think, you
• 1:26:15
  know, I don't know. A lot of people say that because
• 1:26:17
  these creatures have DNA from the fallen angels, whether it's
• 1:26:23
  a manticore or some form of giant, you have a DNA that
• 1:26:32
  suggests that in in in their doctrine or theology or
• 1:26:37
  understanding says that they wouldn't have ability to choose
• 1:26:40
  God. Everybody has a choice and your
• 1:26:46
  physical traits, they may not always help you in terms of your
• 1:26:51
  life and things, but it's it's your spirit that you need to
• 1:26:53
  focus on. And we don't know how long that
• 1:26:57
  counterfeit spirit actually gets passed on.
• 1:27:01
  You know, the sins of the Father only passes on to the third or
• 1:27:04
  fourth generation. So at what point in time do
• 1:27:07
  these beings as they come downstream, do they have spirits
• 1:27:12
  that start to come from heaven? And they just have different
• 1:27:14
  attributes that they, you know, the spirit is put into.
• 1:27:19
  So there may be in the initial area where some of the spurious
• 1:27:22
  offspring may have not had the ability to choose to follow God
• 1:27:29
  or not, but I don't think that was a permanent state.
• 1:27:32
  So we do need to, we need to reconcile that things can have
• 1:27:43
  two different meanings and it goes down to the application.
• 1:27:47
  Is it a polytheist trait or is it a monotheist trait would be
• 1:27:52
  the simplest way of putting that.
• 1:27:54
  And I think technology is that. And it's in the problem with
• 1:27:59
  technology is, is that yes, it can be used for good, but
• 1:28:02
  inevitably we always use it for destruction, war and things like
• 1:28:05
  that. So one would think DNA
• 1:28:08
  manipulation would be the same sort of thing.
• 1:28:10
  So you would create these beasts for what purposes to do harm to
• 1:28:19
  the people who follow God. So I think I think we need to
• 1:28:22
  sort of follow that sort of line of thought.
• 1:28:26
  It's the fruit it bears in the fruit that these beasts, DNA
• 1:28:31
  manipulated or not, or just pure offspring tells, tells the same
• 1:28:38
  story. And we also get ones just to get
• 1:28:43
  this one in before we finish up in the in the show is that I
• 1:28:47
  mentioned the Tengu gods in the Chinese and the Dogman methyl
• 1:28:52
  set sort of interconnects and the Tengu were were gods that
• 1:28:57
  were also Shintu gods of the Japanese history.
• 1:29:00
  And these gods were bird like gods and similar to the plume
• 1:29:08
  serpents but different because they had a face of a bird.
• 1:29:11
  These are trubum watchers in a bird sort of face.
• 1:29:16
  And they produced the Tangu giants that looked like them and
• 1:29:20
  for the warrior class and the priest class.
• 1:29:24
  And so again, we have this interconnection of these
• 1:29:29
  warrior, and not these warriors, but these watchers who are
• 1:29:32
  creating in particular the trubum that may have been
• 1:29:35
  creating several kinds of giants.
• 1:29:39
  You know, when you understand they have a face of a bull, a
• 1:29:41
  face of a human, a face of a Raven, eagle or a bird, however
• 1:29:45
  you want to call it, and the face of a lion, if I, if I got
• 1:29:51
  them all, human, lion, bull and a bird.
• 1:29:56
  So depending on what face, what physical body they choose to
• 1:30:00
  wear their face and why sphinxes are shown with different faces.
• 1:30:04
  Carbs and gargoyles are all the same characteristic.
• 1:30:08
  And we see these fallen angels depicted in Sumerian lore,
• 1:30:13
  particularly with that black hair beard image on release
• 1:30:18
  where they're doing this ritual around.
• 1:30:20
  There's some sort of technological tree of some sort,
• 1:30:24
  and they have wings and they're stocky and stout.
• 1:30:27
  And then we see the same image with the face of a bird.
• 1:30:30
  That's the same class of watchers, just taking a
• 1:30:33
  different form. And that's how you would get the
• 1:30:38
  Tangu gods that are also recorded in the Popol Vu as the
• 1:30:43
  Zebalba, which had faces of owls, and then a subgroup that's
• 1:30:47
  called the Camazot, that is the House of the Bat.
• 1:30:53
  Now, what's interesting about that, and this is just a sort of
• 1:30:56
  interesting tidbit of people, Google Camazot, CAMAZOTZ, you're
• 1:31:03
  going to get a picture that comes up that basically has
• 1:31:06
  Batman's outfit on. And so again, superheroes are
• 1:31:10
  related to the memories of the giants and different forms of
• 1:31:15
  the giants, which is again, is why it helps us to understand
• 1:31:18
  what's going on with all of this superhero stuff.
• 1:31:22
  And the Zabalba groups were also demigods.
• 1:31:25
  So they're giants and they lived in the other world.
• 1:31:28
  So they're giants. So it's it's a common thing.
• 1:31:33
  And again, we have gods like Horus that were a Falcon faced
• 1:31:39
  God as well in the Egyptian pantheon.
• 1:31:42
  So again, once you start to link all of the the sort of the
• 1:31:47
  consistent pattern that's being talked about, this hidden
• 1:31:51
  history affected our world in ways we can't even imagine
• 1:31:57
  because that history has been hidden and we've gotten the
• 1:32:02
  sanitized version. But what we do know is the
• 1:32:05
  descendants of these giants and all different sort of formats
• 1:32:10
  rule this world and the other spirit offspring, like the
• 1:32:14
  elementals in that particular hierarchy of the visible ones
• 1:32:18
  versus the invisible ones. And like it or not, we live in
• 1:32:24
  their world and we live in their schools, we live in their
• 1:32:31
  entertainment, we live in their media.
• 1:32:34
  We are a little island in the sea of Gentiles and in the sea
• 1:32:41
  of of are the ones who run them and that's why the beast empires
• 1:32:46
  come out of the sea and they're a Camaro like creature in these
• 1:32:50
  beast empires. It all seems to fit.
• 1:32:54
  Super later, Gary, I think one of the last things I'll kind of
• 1:32:59
  tie some loose ends as to what's going on in my mind is even the
• 1:33:04
  dogs eat the crumbs that fall from the Master's table and
• 1:33:09
  Jesus complements this as a has high faith.
• 1:33:14
  That's in the book of Matthew. I don't.
• 1:33:16
  Believe that temple. Is it Matthew?
• 1:33:18
  Yeah. I couldn't remember where it
• 1:33:20
  was. I think it's.
• 1:33:21
  I think that's the reference, but there's.
• 1:33:23
  Can you still hear me? I can hear you, yeah.
• 1:33:27
  OK, All right. I just, we got that reconnecting
• 1:33:30
  issue like we got last time. Let's try to maybe wind this up.
• 1:33:35
  I'm going to read a piece of scripture here.
• 1:33:36
  I'm going to pass it to you and ask you to plug in where you can
• 1:33:38
  be found. I will sing of the mercies of
• 1:33:42
  the Lord forever with my mouth. I will make known your
• 1:33:46
  faithfulness to all generations, for I have said mercy shall be
• 1:33:51
  built up forever. Your faithfulness you
• 1:33:55
  established in every heaven. I have made a covenant with my
• 1:34:00
  chosen. I have sworn to my servant
• 1:34:03
  David, Your seed will establish forever and build up Your throne
• 1:34:08
  to all generations, sailor, and the heavens will praise your
• 1:34:13
  wonders, O Lord, your faithfulness also is the
• 1:34:18
  assembly of the Saints. Psalms 89 one through 5.
• 1:34:24
  Mark 7 and Matthew 7, I think we're, as I think about that
• 1:34:27
  more in terms of the passages that you were talking about.
• 1:34:30
  And one last thing for people to understand, details are
• 1:34:33
  important. And when I say some references
• 1:34:36
  to the superheroes you have in the Superman original sort of
• 1:34:41
  superhero mythos as we get into the modern times, you have
• 1:34:46
  Superman who is of the House of L.
• 1:34:51
  He's the son of Jor Al and his name is Cal L.
• 1:34:55
  And that word Cal Al comes out of Hebrew in in Genesis 10 for
• 1:35:05
  Nimrod became a gibberim or a mighty 1.
• 1:35:09
  And that's the Hebrew word Cal LCHALEL.
• 1:35:16
  So they. I was dude.
• 1:35:18
  I was moving that direction earlier with the Daniel too,
• 1:35:22
  where it talks about King Neb in his conversion to a beast.
• 1:35:27
  There's some correlation there. Anyway, sorry, I didn't mean to
• 1:35:29
  cut you off. Yeah, exactly.
• 1:35:31
  It starts to fit. Exactly.
• 1:35:34
  So there's, you know, all these little details that, you know,
• 1:35:37
  are used and we just don't understand how they're used
• 1:35:39
  because they like to hide things in plain sight because they know
• 1:35:43
  we don't double check on what they're doing.
• 1:35:45
  So we need to be more critically anical, you know, analyzing how
• 1:35:51
  this world works and who's running it and what that means
• 1:35:55
  for us. So people like what I'm saying
• 1:35:58
  or want to get a hold of me. The best way to do that is
• 1:36:02
  through my website at the genesis6conspiracy.com, Genesis
• 1:36:05
  6, the number six conspiracy.com.
• 1:36:08
  On the website I have a generous excerpt of all 98 chapters of
• 1:36:11
  book 1, all 84 chapters of Book 2.
• 1:36:15
  And if you think that's a sort of total summation of the whole
• 1:36:20
  book because they're generous excerpts, you've not read any of
• 1:36:22
  my work, you'll find it are they are small drops in a very large
• 1:36:28
  pocket of information. So and it's books that are
• 1:36:32
  loaded with information that will not stop coming at you
• 1:36:35
  right from chapter one right through to the end of each of
• 1:36:38
  the chapters. And if you wanted to support me,
• 1:36:41
  you could buy a signed copy from me for you can go to the Buy Now
• 1:36:45
  page. And on the buy now page, there
• 1:36:48
  is 3 different groupings that you have in terms of you have by
• 1:36:54
  page one, by page 2 as you click down on the menu, and by page
• 1:36:57
  three. Page 1 is for book one, page 2
• 1:37:01
  is for book 2. They have discounts for multiple
• 1:37:04
  books that you're buying of the same book.
• 1:37:06
  And then if you want to buy one of each and or multiples of
• 1:37:10
  each, then you go to buy Page 3. That's where the bundling is and
• 1:37:14
  the discounts are there as well. So that's the easiest way.
• 1:37:17
  And if you mess up and you order two of one and you wanted one of
• 1:37:20
  each, you just send me an e-mail through contact the author icon
• 1:37:25
  on the website and just tell me I don't one of each, I'll send
• 1:37:28
  you one of each. They're both the same price, so
• 1:37:30
  it's no big deal. And if you I wanted to purchase
• 1:37:34
  from Amazon, you can link over to Amazon.com to buy your books
• 1:37:38
  from the buy pages or the front of the website
• 1:37:40
  barnesandnoble.com amazon.ca. You can also link over to Amazon
• 1:37:46
  for the digital versions in Kindle format directly from the
• 1:37:50
  website. And also for the Audible
• 1:37:52
  versions over to Amazon Audible again directly from the website.
• 1:37:57
  So that's the easiest way to get a hold of me and or the the
• 1:38:04
  books. And if you liked what I was
• 1:38:07
  saying on whether or not it was the document of a three-part
• 1:38:11
  series of documents on that for people, If you want one on the
• 1:38:14
  lineman, I have one on that. If you want one on Tangu and a
• 1:38:19
  smaller additional one for Camazot, I have that as well.
• 1:38:24
  And so that's the way you get a hold of those documents is
• 1:38:29
  contact me through the website contact, but name the topic area
• 1:38:33
  that you want because I have a lot of documents and I don't
• 1:38:38
  send them all out at once. They're not formatted Do that
• 1:38:40
  because I have to be able to access them.
• 1:38:42
  And so I need to know the topics if you want more information on
• 1:38:46
  a topic. Well, that's it.
• 1:38:49
  That's the show, you guys. You know the deal as listeners
• 1:38:53
  share this one far and wide. It is literally the best thing
• 1:38:58
  that you can do to help us find another person that's just like
• 1:39:01
  me and you. Until next time coming to you
• 1:39:05
  from Southeastern Pennsylvania, God bless and goodbye.
• 1:39:21
  I came from the sun, the one of the only straight from the
• 1:39:26
  heavens. He really owed me all of my
• 1:39:30
  life. I was beating up all of my life.
• 1:39:32
  If I didn't handle hope all in my life, I was stuck in on
• 1:39:35
  track. All in my life I didn't handle
• 1:39:38
  rap. I didn't know why my life was so
• 1:39:40
  wet. I didn't know why my life was
• 1:39:42
  alright. I didn't know why I couldn't get
• 1:39:45
  up. I was so stuck.
• 1:39:46
  And the monkey was stuck till I found out.
• 1:39:48
  And I broke everything till I fell down.
• 1:39:50
  And they took everything until I was hurting.
• 1:39:53
  My heart was strained. Yeah, I was broken.
• 1:39:55
  I had all this pain held on the hole.
• 1:39:57
  It got harder than this hole. Then I would dip to this side in
• 1:40:00
  this mode. I had no truth but to look to my
• 1:40:03
  guy. He gave me to me up open my
• 1:40:05
  eyes. He gave me earrings and he told
• 1:40:07
  me I'm blessed. He told me he just believe in
• 1:40:09
  this time. I told him I can't change all of
• 1:40:11
  my ways. He said I got you just look at
• 1:40:14
  this time. I looked at him and he showed me
• 1:40:16
  his ways. Then he just told me how I am
• 1:40:18
  this time. Then he just told me I'm not in
• 1:40:20
  this world. He told me I come from the
• 1:40:22
  heavens above. I'm a new creature.
• 1:40:24
  I come from the sun, from the one and only.
• 1:40:27
  Straight from them and see really on me.
• 1:40:29
  I came from the sun, I was really with them and heavenly
• 1:40:32
  places I'm sealing. Y'all can't even go that way.
• 1:40:36
  Y'all don't even know that way. Y'all want to play like Patty
• 1:40:40
  Kay, but this ain't no game. But it's that way, right?
• 1:40:44
  You wank this on fake when you walk under me and I know you're
• 1:40:46
  a snake. You think you can beat me but
• 1:40:49
  you got no power. You wanna no way I take out that
• 1:40:53
  chopper I'll put on your top and I'll frake on your face.
• 1:40:57
  I see you laughing. You think that you got me, but
• 1:41:00
  you got no way. The evil you said for my life is
• 1:41:04
  OK 'cause it's made for my good. My God is created.
• 1:41:07
  He created you so you really is cooked.
• 1:41:11
  I said all these things 'cause I know what is true and you know
• 1:41:13
  you is. But like I did Cage, when you're
• 1:41:17
  done winning games you can never win.
• 1:41:18
  I know the things that's going to happen to you when you die.
• 1:41:23
  You didn't live in your life 'cause you know you can never go
• 1:41:26
  and get, you know, his great day, His mercy was too from you.
• 1:41:30
  When you're my son at the plot. Thought you could take on my
• 1:41:33
  God's spot now. But you can die hot.
• 1:41:36
  You was really tweaking. I come from the sun, from the
• 1:41:38
  one and only, straight from the heavens.
• 1:41:40
  You really owe me. I came from the sun.
• 1:41:43
  I was really with him. The heavenly places I'm gonna
• 1:41:45
  see the living. Y'all can't even go that way.
• 1:41:48
  Y'all don't even know that way. Y'all want to play like Patty
• 1:41:52
  Kay, but this ain't no game. But it's that way.