Latest / Apostle Lazarus Femi / COVENANT MINDEDNESS (Part 4) APOSTLE LAZARUS FEMI

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COVENANT MINDEDNESS (Part 4) APOSTLE LAZARUS FEMI · Apostle Lazarus Femi

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Speaker 1: Apostle Family, Lazarus is a man raised by God to
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Speaker 1: demonstrate his wisdom and authority to the Last day Church.
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Speaker 1: He is the lead pastor of like nature, and God
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Speaker 1: told in years ago that a time will come where
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Speaker 1: my wisdom will be needed to navigate tough times in.
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Speaker 2: The body of Christ. Then I will.
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Speaker 1: Cause your voice to be heard, and all who pay
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Speaker 1: attention to my word on your lips will not lack
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Speaker 1: light and direction. He is a man sent from God,
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Speaker 1: sent to raise kingdom minded, culture shapers.
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Speaker 2: And global leaders.
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Speaker 1: With Apostle Family Lazarus, every minute counts.
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Speaker 2: As you listen attentively, we receive wisdom and revelation knowledge
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Speaker 2: for tonight our eyes of understanding, they are flooded with lights.
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Speaker 2: Tonight you will help us tighten all lose hands and
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Speaker 2: establish us in truth. We give you all the praise
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Speaker 2: in Jesus' mighty Day. Please be see that. God bless you. Amen.
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Speaker 2: I want to finish the series today. Are you ready?
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Speaker 2: I want to show you a text. As I was
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Speaker 2: about to come up, it just dropped in my spirit
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Speaker 2: to show you some think there Genesis chapter number fifteen.
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Speaker 2: Let's start the reading from verse one so you can
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Speaker 2: understand and have context. Are you ready? Okay? After these things?
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Speaker 2: The word of the Lord came onto Abraham. There's a
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Speaker 2: box sound. It's not supposed to be so in the
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Speaker 2: vision saying fear not, Abraham, for I am thy shield
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Speaker 2: and die exceeding great reward, say Lord u Clai. God
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Speaker 2: is a rewarder. Are you ready? Look at this God?
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Speaker 2: The rewards. The societal construct is teaching you that you
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Speaker 2: better plan yourself because God feels it's good to plan.
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Speaker 2: But God doesn't fail. You can have two truths side
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Speaker 2: by side without one destroying the other. True. So God said,
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Speaker 2: I am thy shield and die what exceeding great reward?
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Speaker 2: Verse two? Now and Abraham said, Lord God, what wilt
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Speaker 2: thou give me? Seeing I go childless and the steward
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Speaker 2: of my house is this eliaza of damascous Yeah. Verse
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Speaker 2: three and Abraham said, the old to me that was
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Speaker 2: given no seed, and lo one born in my house
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Speaker 2: is my hair. And behold the word or Lord came
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Speaker 2: on to him, saying this shall not be than hair.
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Speaker 2: You know, there's a way it looks like God is
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Speaker 2: feeling or God is coming late. We're now saying, okay,
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Speaker 2: since this option is on ground use it now. If
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Speaker 2: it was never God's choice in the first days in
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Speaker 2: the first place, you can't make it. The fact that
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Speaker 2: you feel time is going doesn't mean you can make
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Speaker 2: what is not God's choice. God's choice m hm. He said,
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Speaker 2: this shall not be in done hair, but either shall
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Speaker 2: comfort out of dine on bowels shall be thine hair
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Speaker 2: verse five. And it brought him further abroad, and said,
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Speaker 2: look now towards heaven the stats if they were able
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Speaker 2: to number them. And he said, unto him, so shall that,
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Speaker 2: I said, be six. And he believed in the Lord,
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Speaker 2: and he what counted it to him for righteousness? And
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Speaker 2: he said to him, I am the Lord that brought
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Speaker 2: thee out of awe of the child. Is to give
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Speaker 2: thee this land, To give thee this land, to inherit it.
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Speaker 2: And he said, Lord God, whereby shall I know that
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Speaker 2: I shall inherit it? And he said, take me an effort.
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Speaker 2: Now look at this, sir. Also, you know the land
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Speaker 2: of Kingaan that the Israelites were going to Ah. That
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Speaker 2: was the same land that Abraham was. Oh, he didn't know.
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Speaker 2: And that's what I want to show you. Why did
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Speaker 2: God give Abraham the land without them having to spend
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Speaker 2: four hundred years than forty years to get there. Again,
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Speaker 2: that's what I want to show you. If you get
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Speaker 2: that secret, you will not to manage your life, okay,
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Speaker 2: because just listen. So God gave me instruction, go to
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Speaker 2: the step now. And he took him all these and
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Speaker 2: divided them in the midst and laid them each piece
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Speaker 2: against another. But the beds divided, he not yes. And
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Speaker 2: when the fowls came down upon the cockas Abram drove
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Speaker 2: them away. And when the sun was going down, a
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Speaker 2: deep sleep fell upon Abraham, and low an aura of
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Speaker 2: great darkness fell upon him, and it set onto Abrahm
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Speaker 2: no other shorty that I see. It shall be a
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Speaker 2: stranger in the land that is not theirs, and they
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Speaker 2: shall serve them, and they shall wat afflicked them? How
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Speaker 2: many years? For there years? Oh boy, you will get
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Speaker 2: what I want to show you. You have to get
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Speaker 2: it now. That prophecy said that they will go to
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Speaker 2: a land right and there will be a free years
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Speaker 2: for many years. So is that a good prophecy? That's
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Speaker 2: not a good if they say you'll be a slave
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Speaker 2: for ten years, will you like it? Aha? But that
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Speaker 2: was not a good prophecy. It was. It was a
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Speaker 2: painful one four undred years. But the fact that a
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Speaker 2: prophecy came from God, whether good or bad, doesn't mean
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Speaker 2: that you too have a rule to initiate it, whether
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Speaker 2: good or bad. Let me explain. If a good prophecy
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Speaker 2: comes from the Lord and you sit down doing nothing,
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Speaker 2: it will not be fulfilled. If a prophecy that is
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Speaker 2: negative comes and the prophecy needs an action from you,
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Speaker 2: that makes it possible. M hm. And how was this possible? Simple?
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Speaker 2: The mistakes of Joseph, the success that was personal but
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Speaker 2: not institutionalized. So the fulfillment of this could happen. Okay,
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Speaker 2: do you understand that, first the way celebrity is Illegypt.
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Speaker 2: Then they became forgotten ones, then they became slaves. Never
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Speaker 2: you think that because God has said it, you just
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Speaker 2: fold your hands and wait for it to happen. It
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Speaker 2: will not. Okay, but look at this. Let's continue. So
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Speaker 2: they shall be there for underders and also the nation
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Speaker 2: whom they shall serve. Well, I watch, George, and afterwards
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Speaker 2: shall they come out with what great substance? Yes? And
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Speaker 2: I shall go to thy father, to thy fathers in peace,
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Speaker 2: and thou shall be buried in good old age. All right, this, this, that,
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Speaker 2: and all that. Look at it. But in the fourth
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Speaker 2: generation they shall come here. That's either it's in this
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Speaker 2: same place again, for the iniquity of the Amorrhites is
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Speaker 2: not yet full. This is God. He's saying, your children,
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Speaker 2: they are my covenant children. They will go to a
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Speaker 2: strange land and be slaves, will serve funded theirs, and
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Speaker 2: afterwards I bring them back here. But I can't read
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Speaker 2: now because these people have not done anything to warrant
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Speaker 2: them being driven out. But by that time this scene
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Speaker 2: they're committing now would have been filled. I will now
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Speaker 2: have a legallerism to push them out. It means, by
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Speaker 2: God's nature, his favor upon your life will never mean
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Speaker 2: that somebody becomes unfortunate unless the person makes himself so
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Speaker 2: that there is favor upon esther doesn't mean she will
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Speaker 2: take the space of varsity, unless varsity is stupid. Let
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Speaker 2: me tell you something. There are two kinds of oppositions
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Speaker 2: you will occupy in life. One is a vacant space,
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Speaker 2: the other one is an occupied space, and they require
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Speaker 2: two different kinds of wisdom. There will be space that
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Speaker 2: is vacant, but there will be space, that God will
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Speaker 2: have to create that space because it was being mismanaged,
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Speaker 2: and they come with different battles. Amen. God is a
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Speaker 2: god of justice. There are things God wants to do
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Speaker 2: in your life and with your life, and there are
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Speaker 2: things that the devil also wants to initiate. Don't give
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Speaker 2: the devil a space. So he said, when the sin
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Speaker 2: of the hmmor right becomes full, then I will have
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Speaker 2: reasons to push them out. So this listen to what
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Speaker 2: I'm saying. This whole idea that Israelites, God's covenant people
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Speaker 2: say was pampering them on the organition, It's not true.
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Speaker 2: When their own scenes to become full is send them out.
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Speaker 2: Send them out. Oh, David was a covenant whatever you
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Speaker 2: call him, covenant man with God. This this is the
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Speaker 2: moment it broke a major covenant, his son pursuiting. God
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Speaker 2: is a just God. Amen, never forget that. Put that
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Speaker 2: at the back of your mind. I show you a
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Speaker 2: scripture again, Genesis chapter number thirteen, Genesis chater number thirteen.
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Speaker 2: If you're there.
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Speaker 3: Saying, man, okay, just the moment, let's start the reading from.
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Speaker 2: Genesis that t in. Let's start the reading from verse
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Speaker 2: seven Genesis stets in from verse seven. And there was
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Speaker 2: strife between the headsmen. Is that in your Bible? Verse seven?
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Speaker 2: So there was what strife between the headsmen of abrams
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Speaker 2: cattle and the headmen of Lot's cattle, and the Canaanites.
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Speaker 2: The Perizites dwelt in the land, and abrahams said, on
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Speaker 2: two lots, let them be no strife. I pretty between
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Speaker 2: me and d and between my head men and your
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Speaker 2: head men. For your brethren, it's not the whole land.
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Speaker 2: Before you say, I pray yourself. I pray from me.
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Speaker 2: If that will take the left hand, I will go
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Speaker 2: to the right, If that were a part of the right,
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Speaker 2: I will go to the left. And Lord lifted up
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Speaker 2: his eyes and beheld the plane of Jordan. Light was
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Speaker 2: well watered everywhere before the Lord destroyed Sodom and Gumurrah,
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Speaker 2: even as the guardian of the Lord like the land
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Speaker 2: of Egypt, as thou comest onto Zoa, and Lord choose
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Speaker 2: him all the planes of Jordan. And Lord Johnny the east.
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Speaker 2: And they separated themselves one from the other. And Abraham
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Speaker 2: dwelled in the land of Canaan, and Lot dwelt in
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Speaker 2: the city of the Plains, and pitches tenth towards sudden.
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Speaker 2: Let me give you a bit of a breakdown in
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Speaker 2: Genesis eleven and Genesis twelve, when God told Abrahm, get
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Speaker 2: out of your father's house, away from your king Gred
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Speaker 2: and everyone that included Lord Lot was part of those
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Speaker 2: that it was important that Abraham leaves. But Abraham picked
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Speaker 2: Lot because of the goodness of his heart, you see,
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Speaker 2: and that should tell you in living life and building
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Speaker 2: organizations of your builders of organizations, employers of labors, being
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Speaker 2: good is not enough to give sustainable result when you
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Speaker 2: compromise standards to accommodate people based on emotions. That's the
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Speaker 2: place where it ought were build from. I'm speaking to
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Speaker 2: builders now. So God didn't want him to go with
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Speaker 2: a Lot, but it took a Lot. Why because of
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Speaker 2: his emotional connection. The father of Lot was Abraham's brother,
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Speaker 2: and the man was late, so he felt it was
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Speaker 2: his responsibility to cater for him. At the end of
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Speaker 2: the day, people survive. You obey God's instructions. Now, the
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Speaker 2: Lot that he brought had got into a point that
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Speaker 2: he had become so familiar with the Abraham and those
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Speaker 2: were the things got so he said, leave these guys
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Speaker 2: and now they were instigating fight, and Abram said, you
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Speaker 2: know what to your tend or well, go anywhere you
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Speaker 2: want to go. And I and the young man had
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Speaker 2: the gods to pick face. Now, lots had many reasons
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Speaker 2: to scorn Abraham. One of those reasons is the fact
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Speaker 2: that he had in his life. What was the prayer
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Speaker 2: point in Abram's life? He had children. So it's very
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Speaker 2: easy to look down Abraham and say, yeah, I mean,
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Speaker 2: I'm more blessed. Abrahm had his own heads edmin, it
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Speaker 2: Will had his own edmin. What is it to say
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Speaker 2: we are even? So? What do you have that I
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Speaker 2: don't have? You have this? I have it? You have
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Speaker 2: that I have that. But that's not the way life
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Speaker 2: is measured unless you lift yourself above measure and fall
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Speaker 2: out of God's grace. So he picked And what the
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Speaker 2: young man did know was that he was bridging a
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Speaker 2: covenant protocol. I've shown you in the Book of Proverbs,
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Speaker 2: when a man repay evil for good, the Bible said
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Speaker 2: evil will not depart from his house. Now, these are
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Speaker 2: basic Christian virtues. If God ever use people to lift
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Speaker 2: you and all that, avoid fighting them. Now, now listen,
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Speaker 2: because this genzy generation says, what if they're trying to
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Speaker 2: gaslight to you? Hold on, true, there are different kinds
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Speaker 2: of people. There are people who keep flouting it in
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Speaker 2: your face that even though for me, would you have
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Speaker 2: become this, leave them to God. Let God would gudge
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Speaker 2: between people, George between you. Never let people's actions determine
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Speaker 2: your own character if you want to be a solid Christian. Okay,
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Speaker 2: do you say that this is? This is? I was
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Speaker 2: talking to my wife. She shouted at me. So I
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Speaker 2: slapped her because you know, you didn't slap her because
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Speaker 2: she shouted at you. You slap there because that's who
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Speaker 2: you are. Nobody can bring out of you what was
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Speaker 2: never there? Is that? Okay? Now have you seen where
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Speaker 2: they slapped an adult and statday mah mah may it
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Speaker 2: won't do that because it's not inside true. You slap
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Speaker 2: somebody who said the man, you know something is wrong.
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Speaker 2: This is what I'm saying. Christian virtue is Christian virtue
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Speaker 2: regardless of what people do. Are you fooling? I'm saying
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Speaker 2: so important? So Abraham wasn't offended. He didn't even know
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Speaker 2: that it should be offended. Okay, Lord, you prefer this, Okay,
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Speaker 2: you go there I go. But the Bible made reference
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Speaker 2: to something that he chose the planes of Jordan that
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Speaker 2: was besides Sodoma before it was destroyed, meaning that the
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Speaker 2: prophetic nature of that land is destruction. That's one very
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Speaker 2: important reason why we must be humble, because only God
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Speaker 2: knows the future. I can't see it. I need to
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Speaker 2: depend on Him, so I don't get into pit for us.
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Speaker 2: Are you still there? I need to if if? What
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Speaker 2: do you think if Lord had said, my brother, I
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Speaker 2: know you're a prophet, pray for me and instruct me
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Speaker 2: by the leader of the Holy Spirit, it would not
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Speaker 2: have been instructed into destruction. Let me show you the
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Speaker 2: result or where he went. Genesis chapter number eighteen Genesi
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Speaker 2: is eighteen. H h m. Are you there? So let's
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Speaker 2: jump to Genesis A team. M hmm. Let's go to
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Speaker 2: verse seventeen. And the Lord said, shall I hide from
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Speaker 2: Abram that thing which I do now? God is said,
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Speaker 2: the way my relationship with Abram is I can't keep
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Speaker 2: secret from him what I want to do. You know
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Speaker 2: what that means, because you need to know what he's
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Speaker 2: talking about. Even if somebody was to cry and the
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Speaker 2: peasing is connected to Abraham, I would be careful about
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Speaker 2: executing the judgment, not on the account of the peasant's
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Speaker 2: prayer life, but on the account of Abraham. Look at it.
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Speaker 2: There's sitting now seeing that Abraham shall surely become a
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Speaker 2: great and mighty nation, and all the nations of the
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Speaker 2: Head shall be blessed in him. Before I know him,
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Speaker 2: that he will command his children and his household after me,
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Speaker 2: and they shall keep the way of the Lord to
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Speaker 2: do justice and judgment. And the Lord, that the Lord
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Speaker 2: may bring upon Abraham that which he had spoken nothing.
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Speaker 2: And the Lord said, because the cry of Sodoma Kumorra
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Speaker 2: is great, and because they are sains very grievous, I
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Speaker 2: will go down now and see whether they have done
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Speaker 2: altogether according to the cry of it. Now. The cry
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Speaker 2: there in Sodoma Gurra was the cry of injustice, people
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Speaker 2: that have been victimized. Other people here who have so
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Speaker 2: much body in your heart that at some point you
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Speaker 2: partake in the political system that will rebuild Nigeria. Let
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Speaker 2: me see your answer. They've told you not to do
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Speaker 2: politic so you don't die raisy and very well, okay, interesting,
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Speaker 2: I observed something that Africa is not just backwards because
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Speaker 2: of the influence of colonial masters. Africa is also not
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Speaker 2: just backward because of bad leadership. One of the reasons
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Speaker 2: why Africa is backward is our culture of injustice now
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Speaker 2: old than a minute. Every society is not just. But
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Speaker 2: we have so many issues. You can barely see a
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Speaker 2: rabbit around on the street freely, even though we have
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Speaker 2: them abundantly. Our poul choice to see food and meat
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Speaker 2: in all of those things. So even the way we
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Speaker 2: treat ourselves where people that is very familiar with pain,
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Speaker 2: it costs nothing to inflict it on any other person.
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Speaker 2: So I'm telling jose is addressed. There can never be
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Speaker 2: societal development. Amen, How can one person be living in
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Speaker 2: billions and another person can't even eat one meal. Any
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Speaker 2: society that will drive, they will create cultural structure of
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Speaker 2: equal librum. There was cry the same way they have
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Speaker 2: cries in Nigeria. They are crying in benway. So there
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Speaker 2: was cry in Sodom, sir, which has come to him.
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Speaker 2: Now look at verse twenty two. And the men turned
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Speaker 2: their faces from thence and went toward Sodom. But Abrahms
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Speaker 2: too the eight before the Lord. Now the people that
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Speaker 2: were going were going on one mission to destroy it.
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Speaker 2: But abrahms to the head before the Lord. Yes. And
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Speaker 2: Abraham drew near and said, wilt thou also destroy the
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Speaker 2: righteous with the wicked? But adventure there be fifty righteous
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Speaker 2: within the city. Wilt thou also destroy and not spare
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Speaker 2: the place for the fifty righteous that are there in
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Speaker 2: h that be far from Dito, do after this manner
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Speaker 2: to slay the righteous with the wicked, And that the
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Speaker 2: righteous would be as the wicked that'll be far from
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Speaker 2: the Shalt thou not judge thou, I'm sorry, shall not
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Speaker 2: the judge of all the heads do right? And the
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Speaker 2: Lord said, if I find in Sodom fifty righteous within
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Speaker 2: the city, then I will spare all the place for
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Speaker 2: their six Are you seeing where they say direct us
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Speaker 2: posting nations? That scene is the reproach to every people.
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Speaker 2: It's not just the righteousness of the leaders, it's the
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Speaker 2: righteousness of all of us. Y. If the price of
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Speaker 2: things goes up, the price will buy the market has
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Speaker 2: gone up. When it comes down, you finish, sell all
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Speaker 2: those things you are buying new stock, bring it down.
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Speaker 2: It's righteousness. There's no point speaking in tongues and defrauding
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Speaker 2: one another. True from all of us we should not
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Speaker 2: make this nation uncomfortable for ourselves. Say fifty righteous people say,
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Speaker 2: will I find said we'll use this such I said never.
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Speaker 2: I hope you know the population of Sudom. They're not.
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Speaker 2: That's my name. Let's say a million people look at
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Speaker 2: verse twenty seven and Abrahma said the old Now I
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Speaker 2: have taken upon me to speak onto the Lord which
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Speaker 2: I am. Both dust and ashes. Yes, continue, but adventures
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Speaker 2: there said lack of five or fifty fifty with also
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Speaker 2: destroyed this. They kept going now and they said, no,
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Speaker 2: if they're finding forty and five, I will not destroy it.
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Speaker 2: It's quaking. So it kept on negotiating. If you met
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Speaker 2: a lot the day Bramd was talking to God on this,
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Speaker 2: we have Lot will think it was by his own
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Speaker 2: righteousness that he's doing fine. But there was an intercess
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Speaker 2: of somewhere that God respects. Listen. You may be more
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Speaker 2: educated than your prayerful parents, but you must understand that
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Speaker 2: there are certain things that God on us. Less you
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Speaker 2: take your CB to places and it is opening doors,
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Speaker 2: and you think it's because you are smart. Covenant, Listen,
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Speaker 2: relationship with God puts it puts on you the weight
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Speaker 2: of certain kind of negotiations. I've shared a story with you.
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Speaker 2: I had a vision and this one is you see
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Speaker 2: the reason why many of you doubt what comes from
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Speaker 2: the Pupit that gause I talk about the encounters visions
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Speaker 2: is because of your level of relationship with God. Okay,
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Speaker 2: as you go up, are you discovered that certain things
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Speaker 2: are really like there? Deep? God was showing me someone
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Speaker 2: very close to me, and this one is not he
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Speaker 2: said to me. He said, I'm showing you so that
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Speaker 2: you know when the time comes it do not look
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Speaker 2: like I did from you. And what it showed me
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Speaker 2: that vision is that this person will die. And this
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Speaker 2: is the cause I saw it. In that vision, I
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Speaker 2: wept and wept and web I said, God, this must
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Speaker 2: be amended nothing. I prayed and cried and fasted nothing.
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Speaker 2: I will wake up in the middle of the night
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Speaker 2: laying on the floor whip nothing. Hah, I said, God, God, God, God,
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Speaker 2: God God. The problem is that I didn't give me
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Speaker 2: time as to when this thing will happen. I didn't
30:34
Speaker 2: know what to do. I was perplexed. And usually you
30:39
Speaker 2: don't want to share negative vision less the people you
30:43
Speaker 2: are saying reechoes it and it stays in your hearts,
30:47
Speaker 2: because there are ways to fight spiritual battues. So one
30:51
Speaker 2: day I said, God, I agreed, take this person the way.
30:56
Speaker 2: Take take this person, let this pass and die. I said,
31:00
Speaker 2: but you've given me an assignment, and you made the
31:05
Speaker 2: covenance with me, and this is part of the covenance
31:08
Speaker 2: we've made. And I will see so so and so this,
31:10
Speaker 2: and I'll be doing so and so things. I said,
31:12
Speaker 2: these are part of the people helping me. I said,
31:15
Speaker 2: take this person, but I bought that covenant with me also,
31:17
Speaker 2: and take me also. Then every siege lifted. Listen to
31:25
Speaker 2: what I'm saying. It was on the account of service.
31:39
Speaker 2: It is not everything I can teach. Make sure that
31:45
Speaker 2: when we get on our needs to talk to God
31:48
Speaker 2: on your behalf, we have things we can tender. Seller.
31:56
Speaker 2: When I read it Second Kings four, I read it.
32:08
Speaker 2: Are you following I'm saying? Shall I show you several
32:12
Speaker 2: Kings four read it? Because one of the reasons that
32:22
Speaker 2: made this generation witless is the misappropriation of the subject
32:27
Speaker 2: of grace. We don't even understand this because there is
32:32
Speaker 2: an assumption that grace is irresponsibility. Look at it in
32:39
Speaker 2: the Second King chapter number four, all right a woman
32:47
Speaker 2: the Bible called the great. Shouldna my twomen saw elisha person,
32:55
Speaker 2: and you know she honored him and all that and
32:58
Speaker 2: night she said, I perceive that is an only man
33:01
Speaker 2: of God which passed by us continually. Let us make
33:04
Speaker 2: a little champ. But I prayed you on the wall
33:05
Speaker 2: that us set for him, there a bed and a
33:08
Speaker 2: table and a stool. And it can't do stick. And
33:11
Speaker 2: it shall be when he comment on to us that
33:13
Speaker 2: it shall. She was reporting what she wanted to do
33:19
Speaker 2: to our husband. At least one thing is certain. This
33:27
Speaker 2: woman had her own money, true, and not just that.
33:37
Speaker 2: The fact that she had her money does not did
33:40
Speaker 2: not make her disregard the office of the horseband because
33:45
Speaker 2: of a man of God. So God look at the
33:49
Speaker 2: combination of these two virtues and call her great. Great.
33:54
Speaker 2: Shouldn't write too, man, look at this, let us make
33:59
Speaker 2: a cham for him. So he came this, This is
34:02
Speaker 2: the man of God investating. Look at what their life.
34:07
Speaker 2: I said, And he said, sit now onto her the
34:11
Speaker 2: old thou hast been careful for us. With all this care,
34:18
Speaker 2: what is it to be done? For the would be
34:22
Speaker 2: spoken for to the king or to the captain of
34:26
Speaker 2: the horse and she answered, I dwell among my own people. Yes,
34:31
Speaker 2: And he said, what then is to be done for her?
34:34
Speaker 2: And as I answered, verily, she has no child. And
34:40
Speaker 2: I asked, man, this is what old and he said,
34:44
Speaker 2: call her. And when he had called her, she stood
34:48
Speaker 2: in the door. You know, just have a mental teacher.
34:53
Speaker 2: Other that, she didn't say, nobody will put you inside
34:55
Speaker 2: his house, and just badged in. She stood by the door,
35:01
Speaker 2: respect and look at it. And it said about this season,
35:08
Speaker 2: according to the time of life, that shall embrace a son,
35:12
Speaker 2: not a child, a son. And she said, nay, my Lord,
35:16
Speaker 2: the man of God, do not lie onto They admitt is.
35:20
Speaker 2: And the woman conceived and bear a son. What opened
35:25
Speaker 2: that door? Honor. Honor is a strong covenant practice that
35:33
Speaker 2: you learn to honor people. Make it a culture in
35:38
Speaker 2: your house that whenever anybody comes, they will experience the
35:43
Speaker 2: generosity and the benevolence of your house. It is a
35:47
Speaker 2: brahmic Make it a culture. Yes. Back, the Lord gave
35:55
Speaker 2: me a word, he said, travel to social and so ministry.
36:00
Speaker 2: I'm going to claim over them their new season. They
36:05
Speaker 2: didn't host me. I called, I said, I'm coming. The
36:09
Speaker 2: Lord has given me a word for you. So I
36:13
Speaker 2: went there and declared the world. We entered the car
36:22
Speaker 2: to return back to my base, and I perceived that
36:28
Speaker 2: every virtue I went there with I was going back
36:31
Speaker 2: home with nothing dropped. The visitation was so tedious for
36:40
Speaker 2: me that by the time I got there to the
36:44
Speaker 2: state where the meeting was holding years back, I collapsed
36:47
Speaker 2: and I was shivering because I had moved from about
36:51
Speaker 2: four different states preaching everywhere. So I had to do
36:56
Speaker 2: it because the low set to do it. And I
36:59
Speaker 2: just asked the say wait, wait, wait, It's like I'm
37:03
Speaker 2: going back home with all this virtue. So I asked
37:07
Speaker 2: my boy that was driving. I said, where we went
37:10
Speaker 2: to preach, did they give us at least a bottle
37:13
Speaker 2: of water? He said no, even if something was supposed
37:23
Speaker 2: to be yours. The culture of honor personalized this. Well,
37:32
Speaker 2: listen to what I'm saying. Don't let me talk, because
37:41
Speaker 2: let me leave it there. Yes, back our there somewhere
37:45
Speaker 2: God sent Peter. There's a lady, the daughter of the woman.
37:50
Speaker 2: She put it upon herself that whenever this man is around,
37:54
Speaker 2: I would be the one to personally receive him down
37:57
Speaker 2: to the what I will drink. Oh, no is perception
38:01
Speaker 2: of value. She was doing that for a while. If
38:08
Speaker 2: a foolish minister you say, nobody girl likes you. The
38:13
Speaker 2: sculpture of always thinking that people like you people like
38:16
Speaker 2: he's overrating yourself. Are you that fine? So one day
38:25
Speaker 2: she came to serve me food, so I said, hold on,
38:33
Speaker 2: what do you want? Then she broke down tears and said,
38:40
Speaker 2: I have observed this pattern in my family. I said,
38:46
Speaker 2: going on this, and I laid hands on her and
38:51
Speaker 2: decree that you are exempted from this pattern, and she was.
38:58
Speaker 2: Honor is a covenant artists, you must learn it. You
39:07
Speaker 2: can read Genesis a team. How did the womb of Sarah?
39:11
Speaker 2: God opened honor to Honor? Say, by this time you
39:20
Speaker 2: have a child, and she did you know she could
39:24
Speaker 2: get what she was looking for and start misbehaving towards Elijah.
39:30
Speaker 2: But no, she intensified the honor. Shortly after that that
39:39
Speaker 2: child died, but the Man of God was still within
39:44
Speaker 2: rich and eraised the child up again. Never think that
39:53
Speaker 2: the value of life is based on your physical possession.
39:57
Speaker 2: It matters what your spiritual assets is. You say your
40:01
Speaker 2: network is your network? What about your spiritual network? What
40:07
Speaker 2: are you thinking about your network? Are you only thinking
40:10
Speaker 2: about friends who can lend you money, people who can
40:13
Speaker 2: say start this business. What about those who can speak.
40:27
Speaker 2: Do you know how to honor people? Or it is
40:30
Speaker 2: only when you need things that you honor them. Honor
40:35
Speaker 2: must be a culture, It is not a tool of exchange.
40:41
Speaker 2: I was somewhere and they told me that a woman
40:50
Speaker 2: brought something for you, and she wants you to pray for.
40:57
Speaker 2: As I let her go with it. I'm not seen anybody.
40:59
Speaker 2: I'm not going to lay my hands on anybody till
41:01
Speaker 2: I leave this place. I preach and go. Then the
41:07
Speaker 2: woman said to the person at the door and said,
41:15
Speaker 2: I just hope that my gift will make away from me.
41:20
Speaker 2: I said, as worse, I'm not going to see this person,
41:26
Speaker 2: I said till I didn't tell her. That's what I said.
41:29
Speaker 2: I'm not seeing I'm not going to lay my hands
41:32
Speaker 2: on as much a bed till I leave this place.
41:36
Speaker 2: When I was praying following day towards my meeting, God
41:41
Speaker 2: said that my daughter pray for. So I called her
41:52
Speaker 2: and I saw a convergence of all that could have
41:57
Speaker 2: dropped in that place, and God say place it on her.
42:06
Speaker 2: She was their quivering on the floor, and I understood
42:09
Speaker 2: why it's It's differently when the blessing is coming from
42:15
Speaker 2: your heart that has been touched. God can instruct somebody
42:19
Speaker 2: to bless you and the person does it reluctantly. Okay,
42:37
Speaker 2: are you still there. It's one of the biggest secret
42:51
Speaker 2: of shifts that I know in ministry. The culture of honor,
42:58
Speaker 2: you see firestival of life that we narrow our lengths
43:04
Speaker 2: to service. We send memos across all our sentence, and
43:12
Speaker 2: I have scripture for it. If a pagan king can
43:16
Speaker 2: have book of records that he checks how much in
43:19
Speaker 2: the church, everybody send me records of people who have
43:26
Speaker 2: done extraordinary thing that we can close our eyes from.
43:31
Speaker 2: And I sit with it and pray. And some God
43:37
Speaker 2: said yes, go ahead. Somebody said no this year, allow
43:41
Speaker 2: them for a while more. Oor is a vital key
43:55
Speaker 2: to unlocking promises about your life. It's an important covenant practice.
44:04
Speaker 2: Honor people, whether up or down. Honor your parents, honor
44:08
Speaker 2: your leaders, honor everyone. Make it your culture. Make it
44:13
Speaker 2: your lifestyle. Is that okay, make it your lifestyle. The
44:22
Speaker 2: for a servant of God to go to a place
44:23
Speaker 2: and conveniently eat, it's not about the food. You can
44:30
Speaker 2: be a good cook, but you have a Cancello's character
44:35
Speaker 2: and the Bible say it's better to dwell in the
44:37
Speaker 2: corner of the house than to duel with a contentious woman.
44:42
Speaker 2: She will knag about McGee, naga about salts, knaga about
44:48
Speaker 2: say to them, they don't know what food. It's just food.
44:52
Speaker 2: Every time this is it can be a it's food.
44:54
Speaker 2: Anybody who has guests, will you eat? Has not been
44:58
Speaker 2: trained about or no? H oh yes when you ask
45:06
Speaker 2: people will do it? What do you want to hear?
45:13
Speaker 2: The way they will introduce the food to you. You
45:16
Speaker 2: know that they didn't plan you. Listen. Never give your
45:22
Speaker 2: guests the impression that they are stressing you.
45:27
Speaker 4: M hm hm.
45:35
Speaker 2: When we host guests for meeting number one, you can't
45:40
Speaker 2: even you can't be on my team to attend to
45:45
Speaker 2: my guests because you want to m you are selected.
45:56
Speaker 2: People have cooked for guest ministers before and I said,
45:58
Speaker 2: sit with it, eat it. You know, I made this
46:07
Speaker 2: food with so much love in my at It's it's
46:12
Speaker 2: with so much love. Take covenant practice. Some of the
46:26
Speaker 2: things that bring shift is not so much about drama.
46:35
Speaker 2: It's covenant practice. We were all sting a guest for meeting,
46:44
Speaker 2: we plan everything the person can need. If we are
46:51
Speaker 2: hosting a female guest, we assume that she needs party.
46:57
Speaker 2: We're assumed. If you don't need, no problem, we plan it.
47:03
Speaker 2: And if you want something that is not on the menu,
47:06
Speaker 2: we don't tell you, oh it's not there, we tell
47:09
Speaker 2: you give us those as a minute. The blessings of
47:17
Speaker 2: the Lord rests where people are honored. It's a Brahmic
47:24
Speaker 2: learn it, okay, And that's why if you have the
47:41
Speaker 2: privilege of learning certain things in this house, you'll go
47:46
Speaker 2: very far. If you are humble, you know how to
47:52
Speaker 2: avail yourself to learn. If you work with me and
47:58
Speaker 2: planning meetings. You want to think that is this not
48:02
Speaker 2: too much for a guest? Is it your guest? I'm
48:20
Speaker 2: teaching you very important things here. Make it to your
48:27
Speaker 2: culture anyways. It's not like I'm coming to greet you
48:30
Speaker 2: anytime soon, so I'm not teaching you for myself. I'm
48:36
Speaker 2: teaching you important practices that you need to understand that
48:42
Speaker 2: these are the things that determines acceleration. It's not so
48:51
Speaker 2: much about flyers and banners. It's so much about spiritual forces.
49:04
Speaker 2: Your church should never reflect ninetier. You should reflect Zion.
49:18
Speaker 2: I was going to minister for one of my friends
49:24
Speaker 2: is a good friend. So I have a particular food
49:34
Speaker 2: that when they serve me that food anywhere I go
49:38
Speaker 2: to minister and it's not even food food. It's just
49:41
Speaker 2: a weird combination. It's like I can't hold the wealth
49:47
Speaker 2: of prophecies. I can't explain, and nobody should hold me
49:55
Speaker 2: up on this. I'm just telling you. I just observed.
49:59
Speaker 2: So I think you observed that another friend told him
50:06
Speaker 2: that this our friend is a prophet, so treating as such.
50:11
Speaker 2: So as I got to my bedroom, I saw that food.
50:18
Speaker 2: I looked at him. I said, who told you? So
50:25
Speaker 2: I made up my mind. I said till I leave
50:28
Speaker 2: this place, I'll just stick and go. As I climbed
50:33
Speaker 2: the alder, for says the Lord. Because they were not
50:42
Speaker 2: doing superficially, you see somebody say this person not the person,
50:47
Speaker 2: WI lay handsome person. You don't have one in your heart,
50:50
Speaker 2: but you want a transaction just if it would not flow.
50:56
Speaker 2: I was invited for a meeting the pastor told Pastor
51:03
Speaker 2: Joss told her and said, your pastor is coming. He said,
51:09
Speaker 2: we know he is. We expectance that prophetic words will
51:13
Speaker 2: come I told her, I said me and my ideally spirit,
51:20
Speaker 2: I would teach and I will get out of that place.
51:22
Speaker 2: What nonsense. I'll be a very firm person. You can't.
51:27
Speaker 2: I'm not the kind of person who can predict and
51:29
Speaker 2: say I can not switch. I said, come on, proverse
51:32
Speaker 2: for what I'm out of that. I'm not even coming.
51:34
Speaker 2: Tell them I'm neving coming. I mounted the public, prepared
51:41
Speaker 2: my salmon. As I opened my mouth for says the Lord.
51:45
Speaker 2: Why it was not a mouth thing? Their hearts restraint,
51:59
Speaker 2: mhm are you still there? I'm teaching you important things there.
52:10
Speaker 2: Now look at it. Genesis chapter of nineteen. Look at
52:24
Speaker 2: the very very serious stuff. Let's start from verse twenty
52:30
Speaker 2: four to verse twenty nine. And the Lord reigned upon
52:38
Speaker 2: Sodom and upon Gomera, brimstone and fire from the Lord
52:41
Speaker 2: out of heaven. Yes was twenty five. And you overthrew
52:45
Speaker 2: those cities, all the plane and all the inhabitants of
52:48
Speaker 2: the cities. And that which grew upon the ground was
52:52
Speaker 2: twenty six. And both his wife looked back from behind him,
52:59
Speaker 2: and she became a pillar of salts. Hope. You know
53:03
Speaker 2: that lots didn't have the privilege of looking at the
53:06
Speaker 2: wife and say yeah Verse twenty seven. And Abraham got
53:17
Speaker 2: up in the morning, and that's it. Now, it's not
53:23
Speaker 2: me direct. So the place where he stood before the Lord,
53:31
Speaker 2: the place that Lort's wife couldn't look at, Lot Abram
53:34
Speaker 2: was looking at. It looked towards Sodom and Gumrah and
53:38
Speaker 2: towards all the land of the plague, and beheld and
53:41
Speaker 2: low the smoke of the country went up as the
53:45
Speaker 2: smoke of afonance. And it came to pass when God
53:50
Speaker 2: destroyed the cities of the plane that God remembered Abraham
53:56
Speaker 2: and sent lots out of the midst of the overture.
53:59
Speaker 2: And when and you over throw the cities, and with
54:01
Speaker 2: Lord as well. So even lords that was being rescued
54:08
Speaker 2: was because of what Abrahma had with God, not what
54:13
Speaker 2: Lord had, meaning that Lord chose to journey far away
54:18
Speaker 2: without spiritual capital. Study church history, study even your environments.
54:32
Speaker 2: You will discover that God is a god or recompense
54:36
Speaker 2: is a reward that you see what you say, God
54:38
Speaker 2: is the rewarder. That that's what. Don't just think, don't
54:40
Speaker 2: take it for granted, go and sit down and meditate
54:43
Speaker 2: on it. Meaning that there are people that deserves the
54:49
Speaker 2: reward from God, but by societal construct they're forgotten. If
54:57
Speaker 2: God use you to show them that is not a liar.
55:06
Speaker 2: All through your life, people will be looking at you
55:08
Speaker 2: afar of what lived. People is not so much about
55:11
Speaker 2: their skills. So you want to listen. You want to
55:20
Speaker 2: change Africa, You want to change these continent. Remember those
55:27
Speaker 2: who died serving the country, So just police officers that
55:35
Speaker 2: their families have now become biggary even though their husbands
55:38
Speaker 2: died reward them. This is what I'm saying. Somebody will
55:46
Speaker 2: label for years thirty five years government service. This is
55:50
Speaker 2: another person will sit on the person's gratuity and use
55:54
Speaker 2: the money to send his own children abroke. Those students
55:57
Speaker 2: will not be profitable for him. Many times they can't
56:02
Speaker 2: trace where strange sicknesses are coming from.
56:05
Speaker 5: Why judgement is against the house, the end of God
56:10
Speaker 5: is against the system of injustice.
56:17
Speaker 2: Are you fooling what I'm saying here? Simple one n
56:21
Speaker 2: y s comp They said government budget for meal per day.
56:30
Speaker 2: You don't even understand anywhere people sit on other people's entitlements,
56:37
Speaker 2: they live a curse on their lineage. Don't do it.
56:48
Speaker 2: And the journey to detraumatize. Africa must start from you
56:52
Speaker 2: and I. The fact that you have suffered doesn't mean
56:58
Speaker 2: it is composory for others. True, a boy went for
57:04
Speaker 2: job application. They went to apply for a job in
57:08
Speaker 2: legos Ah. The person I view him saw this on
57:13
Speaker 2: name and said, are you the son of professor? Says
57:19
Speaker 2: say ghettup. He said, I should have finished with the
57:27
Speaker 2: first class. It was your father who vowed. He said,
57:36
Speaker 2: I remember to do so. He said, use the door
57:40
Speaker 2: and get out of my office. There are people whose
57:45
Speaker 2: name will open doors, and there are people whose name
57:49
Speaker 2: shot those.
57:53
Speaker 5: Because we don't understand principles. We don't understand life is
58:00
Speaker 5: not so much about noise. And I want you to
58:02
Speaker 5: understand that it's not so much about noise. Oh I
58:05
Speaker 5: have the ability, Oh I have the strength.
58:07
Speaker 2: Oh I have Oh what cover? And I backing? Do
58:09
Speaker 2: you have? What your backbone?
58:12
Speaker 6: Do you have?
58:12
Speaker 2: Stamina? Old on? When foces? And I'm not talking about
58:19
Speaker 2: some spiricuble attack like you have some rashes your body,
58:22
Speaker 2: some edic when real forces like the kind that David
58:25
Speaker 2: described in Salm's eighty two, when they rise against you,
58:30
Speaker 2: what do you know? Look at Salm's eighty two. Look
58:37
Speaker 2: at it. Go to verse no, sorry, Salm's eighteen, Salm's
58:40
Speaker 2: eighteen Sam's eighteen staff and verse two. Quickly. The Lord
58:46
Speaker 2: is my rock and my fortress, my deliverer, my God,
58:50
Speaker 2: my strength, and whom I will trust, my buck lad,
58:52
Speaker 2: the all of my salvation, and my eye tower. Yes,
58:55
Speaker 2: I will call upon a lot with worthy to be praised.
58:57
Speaker 2: Social I be saved from my enemies. Hm. The sorrows
59:01
Speaker 2: of death compassed me. The floods of on godly man
59:04
Speaker 2: made me afraid. The sorrows of hell compassed me about
59:08
Speaker 2: the SNAs of death prevented me. In my distress. I
59:12
Speaker 2: called upon the Lord and cried onto my God, and
59:16
Speaker 2: he heard my voice from his temple, and my cry
59:19
Speaker 2: came before him even into his Yes, listen, we are
59:22
Speaker 2: looking at this kind of attack. Is the kind of
59:24
Speaker 2: attack where it looks like hell itself and major forces
59:29
Speaker 2: of blackness have been let loose on one assignment. Take
59:32
Speaker 2: him down, people, really, so right, go and check. Listen.
59:56
Speaker 2: There's something called robof That is, you see people, you
1:00:03
Speaker 2: look at them, but you look at them against say,
1:00:05
Speaker 2: it's beyond them. Something has robbed off on them. That is,
1:00:10
Speaker 2: they've been part of something that a garment has been
1:00:13
Speaker 2: pulled on them beyond the ability. You can function by
1:00:19
Speaker 2: your annoty, or you can function by investments of those
1:00:25
Speaker 2: who have gone idol of you plus your anity. The
1:00:32
Speaker 2: difference will be clear at some point. Joshua was smart.
1:00:37
Speaker 2: What we're saying is filled with wisdom because Moses laid
1:00:41
Speaker 2: hands on him. If you take that Joshua and the
1:00:44
Speaker 2: smart Joshua, the difference is clear. How many people insulted
1:00:51
Speaker 2: Moses mirror ander, how many became leprosy? What happened to Aaron?
1:01:05
Speaker 2: Aaron could not be touched till God said, take him
1:01:09
Speaker 2: to the top of the mountain, remove the priestly garment
1:01:14
Speaker 2: from him, then I will touch him. The closeness he
1:01:23
Speaker 2: had to Moses was a measure of cover. Cellar Sila,
1:01:33
Speaker 2: because listen, the reason why I'm teaching you this is
1:01:38
Speaker 2: because we're in the generation that we're going to witness
1:01:41
Speaker 2: many casualties. M hmm. I can't talk much. Look you
1:01:55
Speaker 2: listen to what I'm saying. Consequences they didn't takes time. Unfortunately,
1:02:05
Speaker 2: when certainties begin to speak on some people, they can't
1:02:08
Speaker 2: even trace where they act. And that's why watch your steps.
1:02:13
Speaker 2: Tell you all able watch your steps, tell you never
1:02:16
Speaker 2: again watch your steps. Listen to what I'm saying. You
1:02:19
Speaker 2: can be a preacher and look at another creature and disdance.
1:02:25
Speaker 2: Certain of the something upon the person's life and a
1:02:28
Speaker 2: dimension upon your own life drives. I wish I'm talking
1:02:36
Speaker 2: to pastors. I would have loved to ask you what
1:02:38
Speaker 2: happened to your annointings you many of us are not
1:02:42
Speaker 2: even tracing that. At what point did certain dimensions don't
1:02:52
Speaker 2: sit in the seat of this country.
1:02:57
Speaker 6: See don't sit there nothin Kenney James Oga like jer
1:03:12
Speaker 6: Z no person can gas let us.
1:03:14
Speaker 2: When we chap chapter Yeah. When you fight people that
1:03:21
Speaker 2: have got tamed the one would tame them. Response, the
1:03:25
Speaker 2: response to it. Sometimes I marvel when I see m
1:03:39
Speaker 2: you you just wake up in the morning. That's in
1:03:45
Speaker 2: your stele. Go I write a three tes and correct her.
1:03:48
Speaker 2: So he had the boy listen to what. I can't
1:03:50
Speaker 2: tell you where it's coming from. It's your family people
1:03:58
Speaker 2: they want to Finally, that doesn't mean that once people
1:04:07
Speaker 2: occupied the Israel priests, they are noun sacred lamp. It
1:04:10
Speaker 2: doesn't matter this is or they can abuse it. No,
1:04:13
Speaker 2: it is not to be abused. That place is not
1:04:17
Speaker 2: to be abused. But you must understand that people that
1:04:21
Speaker 2: God gave this authority in the body truth. It's not
1:04:25
Speaker 2: a product of the ba I knelt down, meant to
1:04:33
Speaker 2: meet their father at about our price, and knelt prayer
1:04:35
Speaker 2: for me. You look at me, he said, what do
1:04:37
Speaker 2: you want? I said, I want the grace of God
1:04:43
Speaker 2: upon your life, sir, Just speak a word. Even me
1:04:46
Speaker 2: that I was saying it gone. As I knelt down there,
1:04:53
Speaker 2: I was honestly thinking that God the battles me, I'm
1:04:57
Speaker 2: fighting if we had more, said, I'm not in trouble
1:05:00
Speaker 2: like this. Then the man looked at me. He said,
1:05:04
Speaker 2: you want the grace of all my life? I said,
1:05:06
Speaker 2: He said, do you know about my bats? I said, no,
1:05:11
Speaker 2: if you sir, And I looked at him and I
1:05:15
Speaker 2: saw pity in his eyes. He just looked at me like, yeah,
1:05:25
Speaker 2: you go very quick to say double listen to what
1:05:38
Speaker 2: I'm saying. Come, your life can't be going like this.
1:05:43
Speaker 2: This is you simple, no problem walker.
1:05:47
Speaker 3: Till you.
1:05:49
Speaker 2: Said I want what you carry, They give you the tennis,
1:05:52
Speaker 2: push you everywhere. Now trouble the forces that response to this,
1:06:02
Speaker 2: I've now seen you too. They don't listen. They are
1:06:08
Speaker 2: not after you. They are after the oil. So before
1:06:13
Speaker 2: you ask for the Manchu, study the battles. Yes, studied.
1:06:27
Speaker 2: Are you still there? And I'm teaching this message. It's
1:06:36
Speaker 2: for you, it's not for the public. Anybody can choose
1:06:41
Speaker 2: to believe what they want to believe. That's why God
1:06:43
Speaker 2: said the solitary family. We are now we have members
1:06:47
Speaker 2: of light nations who are also online and light nations
1:06:51
Speaker 2: where they worship despite the fact that we are not
1:06:54
Speaker 2: in their countries yet. So it's for you all, but
1:07:01
Speaker 2: you must to learn it. One of the things I
1:07:14
Speaker 2: found out early is that it's possible to get to
1:07:18
Speaker 2: a point in your life and ministry that, yes, you
1:07:22
Speaker 2: will preach, you have a message. But what God wants
1:07:25
Speaker 2: to do with your life he can't do. But you're
1:07:27
Speaker 2: a silly preacher. Do you have understand you preach, you
1:07:34
Speaker 2: have a message. In fact, the chart of attendance is
1:07:36
Speaker 2: not dropping, but there's a major signal. There's a major
1:07:41
Speaker 2: thing God wants to communicate with your life. It can't anymore.
1:07:45
Speaker 2: But you are seeing other things, and some you may
1:07:48
Speaker 2: not even know till you meet Him in glory. I
1:07:53
Speaker 2: found some cultures really amusing where people first and foremost
1:08:01
Speaker 2: belief that spiritual furthering is based on influence and affluents,
1:08:09
Speaker 2: and we're quick to burn bridges. Or if you follow
1:08:14
Speaker 2: somebody and you become big, you also look for somebody
1:08:20
Speaker 2: who is big. Will not even be there with you
1:08:28
Speaker 2: in the days of trouble, spiritual furthereration will be bought.
1:08:32
Speaker 2: Shouldn't be brought with seeds, shouldn't be bought with money.
1:08:37
Speaker 2: It should be on the account of a heart connection
1:08:43
Speaker 2: and commitment to God. That God said, this is the
1:08:47
Speaker 2: person who trains you, and we'll also by the hand.
1:08:50
Speaker 2: And to say I am here means it is even
1:08:55
Speaker 2: if this person has bad days, I'll be there. Let
1:09:03
Speaker 2: me tell you my principle. I've never left people because
1:09:10
Speaker 2: they made mistakes. I've only ever left people because they
1:09:14
Speaker 2: are not repentant. God forbid it will make a mistake
1:09:22
Speaker 2: now and the whole world is against you. And been
1:09:25
Speaker 2: with you means that I am being sorted. I'll be
1:09:28
Speaker 2: with you. One of the reasons why the African Church
1:09:34
Speaker 2: is not united is because many reasons I man limits.
1:09:55
Speaker 2: There were things I then used to do, but I
1:09:57
Speaker 2: started doing having experienced life. If somebody als reach out
1:10:02
Speaker 2: and say a postion. I've been following you all my life.
1:10:06
Speaker 2: Ah try all your life. How many life I've you
1:10:10
Speaker 2: spent and said this, this, this, this that say I
1:10:20
Speaker 2: want a needsue and so money. I'm in trouble. It's
1:10:23
Speaker 2: not an issue. If I see such message, I check
1:10:29
Speaker 2: as as this person ever identified with me before publicly?
1:10:36
Speaker 2: What about the days I've been insulted everywhere? One time
1:10:44
Speaker 2: I was being insulted and dragged online, they will drag
1:10:48
Speaker 2: you too. It isn't what I'm with. So I have
1:10:53
Speaker 2: this amazing young lady, a mentee of mine, quite influential.
1:10:59
Speaker 2: So I saw that she also plauded something and stood
1:11:05
Speaker 2: by me in those days. I actually became y and
1:11:13
Speaker 2: I just said, in my room, there's nothing I have
1:11:17
Speaker 2: that this girl has that she needs. He won giver,
1:11:22
Speaker 2: you will never have to knock my door twice? Why
1:11:29
Speaker 2: everyone proclaimed their own goodness For the faithful man who
1:11:32
Speaker 2: can find those who can oga. If anything happens to you, now,
1:11:40
Speaker 2: that's when you know those who love you some will
1:11:44
Speaker 2: they will eat. Gita swore that he never met Jesus
1:11:48
Speaker 2: in his life. Bitter swore I'm not saying literally now.
1:12:01
Speaker 2: So don't hold me doctionnally. If I know I'm a
1:12:04
Speaker 2: banned many of us have built ourselves. God forbid. They'll say, oh,
1:12:15
Speaker 2: this is something is happening now, maybe look at it
1:12:18
Speaker 2: when they pull down the other structure people left. People
1:12:23
Speaker 2: know it's true. I know we'll get time for the
1:12:27
Speaker 2: Let me just go to a place I don't have
1:12:28
Speaker 2: to stress myself. Maybe it's even the kind of message
1:12:30
Speaker 2: is preaching. And when the other place becomes good, then
1:12:35
Speaker 2: I'll come back. It's a bad way to live when
1:12:40
Speaker 2: you are with people be there, and I believe in this.
1:12:52
Speaker 2: When we have openings in any of our organization, I
1:12:56
Speaker 2: can go back and get people as has fifteen years ago.
1:13:04
Speaker 2: They just said something. I kept it in my mind.
1:13:08
Speaker 2: I have many relationships like that. I've not spoken to them.
1:13:11
Speaker 2: Many work. In fact, today I was preparing for this meeting,
1:13:14
Speaker 2: I just said to myself, if I even become the
1:13:16
Speaker 2: president of Nigeria today self who line making ministers? Well,
1:13:27
Speaker 2: youse is weird. I know he's were taught. And I
1:13:30
Speaker 2: also myself writing names. Some of these names. I've not
1:13:33
Speaker 2: spoken to them for seventeen years, but I remember, are
1:13:42
Speaker 2: you following? I'm saying here. What I'm teaching you will
1:13:44
Speaker 2: make you solid.
1:13:48
Speaker 4: Solid, but in human relationship solid are you feel I'm
1:14:00
Speaker 4: saying that you see me, I can boast.
1:14:07
Speaker 2: I say no, no, no. At this level, you don't
1:14:10
Speaker 2: follow people. God is your people. For I can't what
1:14:14
Speaker 2: I want, I have access call names. I'm not a
1:14:23
Speaker 2: social media pest, so you don't even know what I know.
1:14:28
Speaker 2: But this is way God planted me. God forbid something
1:14:36
Speaker 2: happens your world turns it away from there. I'm there.
1:14:49
Speaker 2: God use people to bless you, but you don't to
1:14:53
Speaker 2: identify with them publicly. Well, you're not to call at
1:15:01
Speaker 2: their money. It's a Nigerian church thing. We tell the
1:15:11
Speaker 2: stories of our triumph like there are no people that
1:15:14
Speaker 2: God used. When we were having first of all of
1:15:17
Speaker 2: life last year, one of my spiritual sons, when they
1:15:21
Speaker 2: were giving him the award, I was almost crying. It
1:15:24
Speaker 2: was the first human being to stand in this church
1:15:28
Speaker 2: and say I'm so in deceit of one belong the day.
1:15:31
Speaker 2: That was the first time. That was the first time.
1:15:34
Speaker 2: If God has lifted the ministry, now we must never
1:15:38
Speaker 2: forget those that God used to watch to build it.
1:15:44
Speaker 2: That was the first time. I can't get familiar with
1:15:50
Speaker 2: that and used to pull as cuffoldings once you are,
1:15:53
Speaker 2: don't you twy where these cupholding is no? Because this
1:16:02
Speaker 2: is not just towards those what about who are following you?
1:16:11
Speaker 2: I always can my relationships. Who are those who are
1:16:15
Speaker 2: around me over? Not mind deadly? Not because of anything
1:16:19
Speaker 2: I can offer. And I'm teaching you these things, pouring
1:16:37
Speaker 2: out my life as a libation in front of you.
1:16:42
Speaker 2: My life is an open book. You see what I do,
1:16:51
Speaker 2: and I'm now teaching you more that will open doors
1:16:59
Speaker 2: for you and keep those doors open. Something that wants
1:17:06
Speaker 2: you have in your life. Even God will trust you more.
1:17:19
Speaker 2: When I meet people and I feel privileged to meet them,
1:17:24
Speaker 2: and I honor them the same way I feel I
1:17:29
Speaker 2: felt the first day I met them, I make sure
1:17:32
Speaker 2: nothing tampers with that honor in my heart. And if
1:17:37
Speaker 2: they are getting into things that I stam play with it.
1:17:39
Speaker 2: I want them. I want to maintain the sense of
1:17:45
Speaker 2: privilege I had the first time God gave me access
1:17:49
Speaker 2: to people and not allowed the relationship with them destroy
1:17:54
Speaker 2: their sense of honor. So I will not become like lots.
1:18:04
Speaker 2: Let me wrap over this scripture, go and ask children
1:18:15
Speaker 2: of great men, the one that will tell you what
1:18:19
Speaker 2: life is. Let me tell you something. I was counseling
1:18:27
Speaker 2: one of my spiritual daughters who has She was down
1:18:34
Speaker 2: yes back because of a body defect. I said no,
1:18:38
Speaker 2: I said, don't be down. I said. She was talking
1:18:42
Speaker 2: in terms of a relationship. I said, said no. I said,
1:18:46
Speaker 2: the only thing that will happen is that guys may
1:18:48
Speaker 2: not come on time. But anyone who comes, you know
1:18:52
Speaker 2: they'll love you for you. This is what I'm saying.
1:18:58
Speaker 2: Go and asks true dren of great men, ex governors,
1:19:04
Speaker 2: ex presidents, something about X Mighty. They we tell you
1:19:10
Speaker 2: how there can be a crowds now and the next
1:19:13
Speaker 2: place as silent as a cementry. That's the way we live.
1:19:20
Speaker 2: We've trained ourselves to be users. That's the way we live.
1:19:27
Speaker 2: I told her past us. When we're moving there, I
1:19:30
Speaker 2: wish there was no venue so I can see life again.
1:19:35
Speaker 2: I gym with pain strengthens me, it buildes me. It's painful.
1:19:42
Speaker 2: The way you go to the gym and say no pain,
1:19:44
Speaker 2: no gain in life too. That's the way it is.
1:19:48
Speaker 2: Betrayer might be painful, but it leaves a flavor of
1:19:52
Speaker 2: wisdom upon your life. Don't forced around it too much.
1:20:08
Speaker 2: Just make sure that as God begins to lift you,
1:20:11
Speaker 2: deepend covenant practices around you. Find people that God wants
1:20:16
Speaker 2: to lift them. Find before that God wants to honor them.
1:20:21
Speaker 2: You have celebrated your birthday by taking yourself out all
1:20:24
Speaker 2: your life. Start remembering the Ophans, Start remembering widows, Start
1:20:33
Speaker 2: remembering the less privileged. Start at least start something that
1:20:37
Speaker 2: is beyond your stomach. You will use shoe till the
1:20:46
Speaker 2: shoes say I regret coming to your legs. Start looking
1:20:53
Speaker 2: for people towards bless and when people work with you
1:20:58
Speaker 2: and labor with you, be sure to make sure they
1:21:02
Speaker 2: eat the fruit of their labor. If you can be
1:21:06
Speaker 2: a man of covenant, you behavy. There was a woman
1:21:12
Speaker 2: that died in the Bible. They were gonna be It
1:21:14
Speaker 2: was the people she had helped away said he can't
1:21:17
Speaker 2: die like this would, and she was raised back to life.
1:21:25
Speaker 2: Rapp about the scripture, and I leave you second Kings
1:21:30
Speaker 2: because it's the end of this series. Second Kings still chatter.
1:21:35
Speaker 2: Number four. Now there cried a certain woman of the
1:21:40
Speaker 2: wives of the sons of the prophet to e Lieha said,
1:21:44
Speaker 2: your servant, my husband is dead, for you know that
1:21:47
Speaker 2: your savant did fear the Lord, and that the creditor
1:21:51
Speaker 2: has come to take him away. You say you can't
1:21:53
Speaker 2: fear God, and yet you are no wise. Now you
1:21:59
Speaker 2: fear God, doesn't you can share God? How you said,
1:22:01
Speaker 2: the fear of God, Lord is the beginning of wisdom.
1:22:02
Speaker 2: All right, But you can share God and not be
1:22:04
Speaker 2: wise and say, it's just God. I fear, it's just God.
1:22:09
Speaker 2: I regard, it's just God I own. The man died.
1:22:20
Speaker 2: They died owing, and Elisha said onto her, what shall
1:22:29
Speaker 2: I do for you? Tell me what have you in
1:22:38
Speaker 2: the house? And she said, you haven't made has not
1:22:43
Speaker 2: anything in the house save a pot of oil. He said,
1:22:46
Speaker 2: go borrow vessels from abroad of all your neighbors, even
1:22:52
Speaker 2: empty vessels. Borrow not a few.
1:22:59
Speaker 7: The problem was solved by the curty of regard. Ah,
1:23:11
Speaker 7: we're in trouble.
1:23:12
Speaker 2: Soft. You don't big the matter of this house to anybody,
1:23:19
Speaker 2: even though we follow him. This is don't be the
1:23:22
Speaker 2: matter of this house. This is this is what I'm saying.
1:23:24
Speaker 2: When you die, they will solve it behind your back.
1:23:30
Speaker 2: Some men think that because you are married to that
1:23:32
Speaker 2: woman means that you are the art, I find no bigger.
1:23:35
Speaker 2: You shock yourself. You shock yourself. The Lord gives you
1:23:48
Speaker 2: understanding everywhere you find yourself in life. There are people
1:24:00
Speaker 2: and there are people. There are members and there are members.
1:24:09
Speaker 2: There are workers and there are workers. There are people
1:24:14
Speaker 2: who attend churches that they join them online to destroy
1:24:16
Speaker 2: their churches. I'm a member of this church. There are
1:24:24
Speaker 2: leaders and there are leaders. There are sons and there
1:24:30
Speaker 2: are sons. There are daughters and there are daughters. At
1:24:36
Speaker 2: the end of the day, when you learn to do
1:24:38
Speaker 2: what is right, you helping yourself. You're not helping anybody.
1:24:49
Speaker 2: When I learned to do what is right, I'm helping myself.
1:24:55
Speaker 2: I'm not helping anybody. They can see what is right
1:24:59
Speaker 2: and emulate it, or you can also see and despise it.
1:25:06
Speaker 2: I want us to ask God for the spirit of wisdom.
1:25:13
Speaker 2: Many of you go back after this series and stay
1:25:17
Speaker 2: with God. What are the practices you want to equip
1:25:21
Speaker 2: me with, show me, teach me, or what are the
1:25:26
Speaker 2: things you've said what I've abandoned, Help me to find
1:25:32
Speaker 2: my way back. And I get a moment of your
1:25:38
Speaker 2: time to pray that prayer, seriously, pray it like your
1:25:49
Speaker 2: life depends on it. Pray it h praise in Jesus' name, well,
1:26:37
Speaker 2: praise Second Timotea, chapter number three. I wrap up with
1:26:42
Speaker 2: this scripture Second Timotia, chapter number three, and I'm going
1:26:54
Speaker 2: to start from verse one. These know also that in
1:26:59
Speaker 2: the last day is sperilous. Time shall come for men
1:27:03
Speaker 2: shall be lovers of their own selves, called virtuous, boasters, proud, blasphemous,
1:27:09
Speaker 2: disobedient to parents, un thankful, and only verse three without
1:27:18
Speaker 2: natural affection. They don't have emotional connection anyway, the only
1:27:22
Speaker 2: death for what they want. Look at this amplified. They
1:27:24
Speaker 2: said they will be without natural human affection, colors and
1:27:28
Speaker 2: in human relentless, admitting of no truth or appeasement. It
1:27:38
Speaker 2: said truth breakers. They can't keep any agreement. They will
1:27:43
Speaker 2: be slanderers, false accusers, troublemakers in temperance and losing morals
1:27:50
Speaker 2: and conduct uncontrolled fears and fears eters of good Wow.
1:27:59
Speaker 2: Verse false says traitors. Who is the traitors? Somebody who
1:28:02
Speaker 2: finds him saving the place, but yet he's an enemy within.
1:28:11
Speaker 2: Someone was sharing something with me, I man of you
1:28:13
Speaker 2: can confidently go around now and say you need a
1:28:18
Speaker 2: driver to drive you around in dangerior today and no
1:28:21
Speaker 2: one represent that you are safe because people have no land.
1:28:27
Speaker 2: All of my friends will show with me someone close.
1:28:29
Speaker 2: So you've got a driver. He was prey, okay. The
1:28:32
Speaker 2: Persont's friends were pray and they kept seeing something under
1:28:35
Speaker 2: the car only for the let's go check on that
1:28:38
Speaker 2: the car. The driver, I'll put a charm under the
1:28:41
Speaker 2: seat so that whenever he's driving, him said, you will
1:28:45
Speaker 2: have accident and die to inherit.
1:28:47
Speaker 8: What are you following, I'm saying that I was watching
1:28:57
Speaker 8: and I was help was being interrogated.
1:29:00
Speaker 2: Mhm. She hall put poison in the food for the
1:29:02
Speaker 2: entire family. It's gonna kill them. That's the treat. All
1:29:09
Speaker 2: people confide in you, Marcus, are touching their lives, and
1:29:14
Speaker 2: you go put it in the arms of enemies. You
1:29:16
Speaker 2: don't succeed like that. You don't suckceed like that. It's
1:29:26
Speaker 2: also much about oh Lord, I take it over. If
1:29:30
Speaker 2: wickedness is in your spirits, you're not going anywhere. And
1:29:36
Speaker 2: these are science of this age. Tell God, I don't
1:29:41
Speaker 2: want to have a party in this. I want to
1:29:45
Speaker 2: live a sincere Christian life, a virtuous life, saving you
1:29:51
Speaker 2: only all my days. I want to be trust toward
1:29:55
Speaker 2: the It's only not to ask for trust for you too.
1:29:59
Speaker 2: Helped me. We trust word, empower me.
1:30:08
Speaker 9: Let me find grace in your side. Let me find
1:30:15
Speaker 9: grace in your side. Help me, help me, help me.
1:30:29
Speaker 2: I want to be a fitful person. I want to
1:30:31
Speaker 2: be loyal person. I want to be a committed friend,
1:30:35
Speaker 2: a committed son, a committed brother, a committed father, a
1:30:39
Speaker 2: committed husband, a committed wife. Help me. We bless your
1:30:49
Speaker 2: holy name, Father, in the name of Jesus. I pray
1:30:55
Speaker 2: for everyone under the sound of my voice. Help them
1:31:01
Speaker 2: that their life will not betray your intentions. Keep them
1:31:06
Speaker 2: Lord from evil, Help them never to be carried away
1:31:11
Speaker 2: the human conceits. Lying spirit will not minister to them.
1:31:18
Speaker 2: Strengthen them, Lord, that everyone under the sound of my voice,
1:31:23
Speaker 2: on site and online will be solid people, men of
1:31:28
Speaker 2: their words, faithful, committed people of all known Help light nation,
1:31:41
Speaker 2: Let all be well with us and Jesus' mighty name.
1:31:47
Speaker 1: The message you just listen to is sponsored by the
1:31:50
Speaker 1: Friends and Partners of Family, Lazarus, Apostolic Ministries, Ecumenical Flame.
1:31:56
Speaker 1: To partner with Flame, candly make use of these accounting
1:32:00
Speaker 1: tails two two one five zero zero five two A
1:32:05
Speaker 1: nine u b a